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Post by PrisonerOfHope on Feb 15, 2019 23:58:55 GMT -5
Daily Bible Verse, Hebrews 10:29, 15 February 2019
WWW.WONDERFUL1.COM·FRIDAY, FEBRUARY 15, 2019 Friday, 15 February 2019 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? Hebrews 10:29 The translation of these words makes it sound like the words, “Of how much,” qualify the word, “worse.” But rather, they qualify the whole first clause – Of how much, do you suppose, will he be thought worthy of worse punishment…? The verse here contrasts the previous verse which said, “Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.” The point being made is that if temporal punishment, including death, was the response to disobedience under the Law of Moses, then how much worse punishment is the person worthy when he rejects the New Covenant which came through the blood of Christ? This is not speaking of saved believers at all. Paul says as much in 1 Timothy 1:8, 9 – “But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers.” Rather, the words of the author now are speaking of the one “who has trampled the Son of God underfoot.” The idea of trampling something underfoot is to show contempt for that thing. When the blood of the Passover was applied to the doorways of the houses in Egypt, the people were instructed to apply it to the two doorposts and the lintel. However, nothing was said to be applied to the base of the doorway. That would have been a mark of contempt for the blood. The idea carries through to the true Passover, Christ. To treat the blood of Christ with contempt is to have “counted the blood of the covenant by which he was sanctified a common thing.” Scholars generally attribute these words as speaking of a saved believer who has apostatized. Such is not the case, and it would be contrary to countless other verses in Scripture which show – very clearly – that a person who is saved by Christ is eternally secure. Rather, this is not saying that a particular person had been saved and then rejected the word. Instead, it is speaking of those in the corporate body of Israel who Christ had died for, but who rejected what He had done. It is no different than speaking of amnesty for an illegal alien. It may be offered, but he never shows up at the office to collect his citizenship. In this case, the sanctification was available to those who heard and yet was never claimed; it was rejected. Another example would be a rebel soldier of the civil war. When the war ended, the rebels, through a succession of amnesties and pardons, were granted the right to once again become a part of the union. For some, the condition was to accept the pardon and swear allegiance to the union. However, a true rebel (we will call him Mr. Wales) might refuse to swear allegiance, and he would thus trample underfoot the pardon he had been offered. He would have counted the ink of the offer of cessation of war, and pardon from rebellion, a common thing. He would remain apart from the union and one worthy of being hunted down and destroyed. If they can catch Mr. Wales, he will be terminated. One must look at the original recipients to understand the context. The letter was written to first century Jews who had accepted Christ, but here they were being instructed as if they (or some Jews) hadn’t. The Son of God had come, He was crucified, and He rose again to life. This was testified to the people at the feast of Pentecost after the resurrection. All men were required to attend this feast as is indicated in Exodus 23:14-17 and so all had heard the word concerning the Messiah. If someone rejected it, he treated Christ Jesus and His precious sacrifice as “a common thing” and had “insulted the Spirit of grace.” Of this, John Chrysostom says, “He who does not accept the benefit, insults Him who confers it. He hath made thee a son: wilt thou become a slave? He has come to take up His abode with thee; but thou art introducing evil into thyself.” Chrysostom is correct with the exception of saying – 1) “[W]ilt thou become a slave.” Jesus was clear that all are slaves to sin (John 8:34), because “all have sinned” (Romans 3:23). 2) “[T]hou art introducing evil into thyself.” The evil was already present. Such a person was choosing the evil rather than being cleansed of it. The one who rejects Christ remains a slave to sin and remains under God’s wrath. He has rejected the sanctification he was offered, and he has insulted the Spirit of grace. The Holy Spirit will not take up residence in such an abode. The individual will not be sealed for the day of redemption, and only the darkness of condemnation awaits such a soul. Life application: As has been seen several times in the book of Hebrews, verses which – on the surface – seem to point to a loss of individual salvation actually speak of something entirely different. Scripture will never contradict itself. As God has shown that individual salvation is eternal, then any verse which seems to contradict this must be thoughtfully considered. In that careful consideration, there is always a reasonable explanation which is waiting to be drawn out. Remember, context is king. Keep things in context, and difficult passages will become clear. Thank You, O God, for the precious blood of Jesus which has the potential to sanctify all men, and which actually sanctifies any and all who come to You through faith in Him. Help us to be faithful witnesses of this glorious covenant by which men might be saved – all to Your honor and Your glory alone! Amen.
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Post by PrisonerOfHope on Feb 17, 2019 1:06:08 GMT -5
Daily Bible Verse, Hebrews 10:30, 16 February 2019
WWW.WONDERFUL1.COM·SATURDAY, FEBRUARY 16, 2019 Saturday, 16 February 2019 For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The Lord will judge His people.” Hebrews 10:30 The word “For” is given to support what was just said concerning those who trample the Son of God underfoot, count the blood of the covenant a common thing, and insult the Spirit of grace. In such conduct, the remedy comes from the Lord. As it says, “For we know Him who said.” From there, the author will cite two thoughts which stem from the Old Testament. The first comes from the Song of Moses as is recorded in Deuteronomy 32:35 – “Vengeance is Mine, and recompense; Their foot shall slip in due time; For the day of their calamity is at hand, And the things to come hasten upon them.” As can be seen, the substance of the quote is the same, containing both vengeance and recompense, even if the form is changed. What will come upon those who have so rejected Christ is guaranteed because it comes from a truth which is revealed in the word of God. As the word is an extension of who God is, and as God cannot lie, then vengeance and recompense are assured. In the author’s loose citing of Deuteronomy, he probably just called the verse to mind from memory to give the general idea of what lies ahead for those who fit the description of the previous verse. Paul also cites this same thought in Romans 12 – “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,” says the Lord.’” Romans 12:19 In both Romans and Hebrews, the exact same words are used in the Greek, but because they don’t match either the Hebrew or the Greek of the Old Testament, there are a few possibilities concerning the quote – 1) There is another common source, apart from the original Hebrew and the Greek OT, which the authors of Romans and Hebrews cite. 2) The words had become a proverbial saying, and so Paul and the author of Hebrews both say it as it had become commonly stated. Or, 3) Paul is the author of both Romans and Hebrews. The third option is the most likely, as was explained in the introductory comments to the book. The second citation of the verse is a direct quote from the Greek translation of Deuteronomy 32:36 (cited here from the Hebrew) – “For the Lord will judge His people And have compassion on His servants.” It is also substantially found again in Psalm 135:14 – “For the Lord will judge His people, And He will have compassion on His servants.” In these quotes, the author is showing that the Lord’s people, meaning Israel, are not above being singled out for His wrath and punishment. As noted in the previous verse, this is speaking of those of Israel who rejected what Christ has offered, just as someone in the civil war (we used Mr. Wales as an example) might have rejected the amnesty offered to him. In such a case, it was the responsibility of the re-formed union to search out and destroy the unyielding rebels. So also will God search out and destroy those who refuse to come to Christ. Life application: When it comes right down to it, we can repeat the words of Hebrews 4:13 here, “And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” Despite being perceived as a cosmic pushover who overlooks sin just as we might forget it, God sees every wrong deed and – because of His righteous nature – must judge such offenses. Not only will He judge them, but He will repay them according to His very nature. Without the blood of Christ, an eternal affront to His glory (any sin) demands an eternal separation from that same glory. Just as the cross has eternal significance for the believer, it also must carry the same eternal significance for the non-believer. Don’t be lulled into a false belief that God doesn’t judge – He does. The question for each soul then is “Are my sins to be judged at the cross in Jesus or at the final judgment in me?” Choose wisely today – choose Jesus. Lord, that You have given us the choice concerning our relationship with you, it demonstrates the severity of the matter. If Jesus’ cross can pay for every sin, then every sin not laid on it must be judged with condemnation. Thank You for giving us the Gift of Jesus. Thank You that we are freed from eternal punishment because of Him. Help us to get this word out to the world. Amen.
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Post by PrisonerOfHope on Feb 17, 2019 20:21:27 GMT -5
Daily Bible Verse, Hebrews 10:31, 17 February 2019
WWW.WONDERFUL1.COM·SUNDAY, FEBRUARY 17, 2019 Sunday, 17 February 2019 It is a fearful thing to fall into the hands of the living God. Hebrews 10:31 This takes the reader back to the previous verses. In verse 10:27, it speaks of “a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries” who have willfully rejected the knowledge of the truth. In verse 10:30 while citing Scripture, it then said of those who have shamefully treated what God has done in Christ that “Vengeance is Mine, I will repay.” And then in the same verse, again citing Scripture, “The Lord will judge His people.” With these things still fresh off the author’s pen, he then says the words of this verse. It is “the living God” who is being referred to, and who the author has already mentioned in this way in Hebrews 3:12 – “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God.” It is the living God, who has sent Christ Jesus into the world to restore man to Himself. To reject what He has done leaves only assured condemnation. And this is what is being seen here in the words to the Hebrews. It is calling out to them as a nation, imploring them to not turn from what He has done. Should they presume to do so, only “a certain fearful expectation of judgment, and fiery indignation” will be left. And this is what came about. Israel rejected Christ, and they went into their extended time of punishment for it. They did, in fact, shamefully treat what God had done in Christ. Now, they are being regathered in the land of Israel, and that same conduct is continuing. They have the witness of believing Jews there in Israel, just as they did in the early days of the faith, but the nation as a whole has rejected this. In this, they will continue to fall into the hands of the living God. It will be the time known as the tribulation period, and it is prophesied in the book of Zechariah that two-thirds of the nation will perish – all because of their attitude towards Christ. As Vincent’s Word Studies says of this verse, “The living God, revealed in the living Christ, will not suffer his sacrificial gift and his covenant to be slighted and insulted with impunity.” Albert Barnes then explains what this means. He says-- “To fall into his hands, therefore, ‘for the purpose of punishment’ – which is the idea here – is fearful: (1) because he has all power, and can inflict just what punishment he pleases; (2) because he is strictly just, and will inflict the punishment which ought to be inflicted; (3) because he lives forever, and can carry on his purpose of punishment to eternal ages; and (4) because the actual inflictions of punishment which have occurred show what is to be dreaded.” Life application: One thing is made perfectly clear in the Bible; there is one God and only one path to that God – Jesus Christ. Throughout history, man has made his god in his image rather than acknowledging that we are made in God’s image. How often people will openly claim “I believe all paths lead to God.” Such a statement shows: 1) a lack of understanding of the nature of God, and 2) a belief (or hidden hope) that they are of more value than they really are in the sight of infinite holiness. As Jeremiah 10:10 says – “But the Lord is the true God; He is the living God and the everlasting King. At His wrath the earth will tremble, And the nations will not be able to endure His indignation.” There is little point in trying to scare people into heaven by promising hell, but there is a place for warning people about the consequences of rejecting God. If “heaven” is real, then a place which isn’t heaven (namely hell) must also be real because the Bible speaks of both. The Bible would not speak of one as a reality and the other as a myth. If the cross has eternal significance for those who believe, then it must – by the very nature of what occurred – have eternal significance for those who reject it. Think it through. Truly, it is a dreadful thing to fall into the hands of the living God. O God, how can one stand in Your infinitely glorious presence and presume to claim a righteousness of his own? But praise be to You, O God, for giving us a righteousness not our own – that of Jesus – to cover over our stains. All praise and glory belong to You! Amen.
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Post by PrisonerOfHope on Feb 18, 2019 21:31:41 GMT -5
Daily Bible Verse, Hebrews 10:32, 18 February 2019
WWW.WONDERFUL1.COM·MONDAY, FEBRUARY 18, 2019 Monday, 18 February 2019 But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: Hebrews 10:32 The author now changes from words of warning to words of encouragement. This is something he has done before. He tells of the perils associated with the issue at hand, and then he encourages his audience concerning it. His warnings went from verse 10:26 – 10:31. The words of encouragement now go until the end of the chapter. And so, to encourage them, he gives a contrasting “But.” It is to remind them that though the things he warned against are possible, they have already proven that, as a group, it is unlikely that it will come about. In this, he asks them to “recall the former days.” It is obvious that they had been tested in the past, and they had prevailed in remaining strong. In recalling the past, he is asking them to continue in that same strength they once relied upon. He then says that those former days of trial were, “after you were illuminated.” Here, the translators chose to translate the Greek as “illuminated.” However, the same word, using the same context and parsing, was translated as “enlightened” in verse 6:4. In order to maintain consistency of thought, it should be translated as such here as well. He is making a statement concerning his thoughts there which now require encouragement. From there he notes that after their enlightenment, “you endured a great struggle.” The word is athlésis, and it is a noun found only here. One can see the root of our modern word “athlete” in it. Paul had used the verb form of the word when writing to Timothy in 1 Timothy 2:5. He is saying that they had endured this great contest at some time in the past, and it was “with sufferings.” Here again, he uses a word that was previously used when speaking of Christ Jesus. In verses 2:9 and 2:10, he wrote of Christ’s sufferings. It is likely that he is noting that just as Christ suffered, so did his readers. Christ prevailed over them, and so did they. He is encouraging them to continue on in that same way now. Again, Paul used this same word twice in 2 Corinthians 1 (and elsewhere) – “For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 6 Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation.” 2 Corinthians 1:5, 6 The consistency of terminology between Paul’s letters and those of Hebrews continues to give a strong indication that Hebrews was, in fact, penned by Paul. Life application: The author is reminding his audience of the trials that these people had shouldered. In remembering, he asks them to stand now just as “you stood your ground.” Certainly, this is applicable to us today. Some of us came to Christ at church, via a radio program, or maybe a knock on the door. For many, there were tears of release from bondage, tears of anguish over past sins, and maybe tears of joy at the promise of eternal life in the presence of this wonderful Lord. At the same time, some may have felt the stress of giving up an old style of life which was incompatible with the life Christ expects. Some may have faced criticism from family, friends, or coworkers. Whatever trials – be they small or great – that arose, there was a willingness to face them because of the precious faith found in Christ. Has that faith diminished? Has that faith gotten cold or been altogether abandoned? The Bible asks you to look to the former days and remember your willingness to endure. The promise in Christ is sure and your faith will be rewarded. O Lord, we look to You in anticipation of the glory ahead, but we need You to be with us now during our great trials of faith and testing as well. Thank You for the promise that You will never leave us nor forsake us. Glory, honor, and majesty…they belong to You alone! Amen.
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Post by PrisonerOfHope on Feb 20, 2019 0:10:53 GMT -5
Daily Bible Verse, Hebrews 10:33, 19 February 2019
WWW.WONDERFUL1.COM·TUESDAY, FEBRUARY 19, 2019 Tuesday, 19 February 2019 ...partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; Hebrews 10:33 The author now adds on to the previous thought which asked the reader to remember when they “endured a great struggle with sufferings.” He then describes that by saying, “partly while you were made a spectacle.” The words literally read, “being on display in the theater.” The verb is theatrizó, and it is only found here in the Bible. It means “to ridicule, making a public spectacle out of someone, putting them on exhibit for public jest and mockery” (HELPS Word Studies). That, in turn, is derived from the noun, theatron, meaning a theater, or a public exhibition. That is seen three other times in the New Testament, in Acts and in 1 Corinthians. The Acts account is exactly the type of treatment the author speaks of when he says, “by reproaches and tribulations” – “So the whole city was filled with confusion, and rushed into the theater with one accord, having seized Gaius and Aristarchus, Macedonians, Paul’s travel companions. 30 And when Paul wanted to go in to the people, the disciples would not allow him. 31 Then some of the officials of Asia, who were his friends, sent to him pleading that he would not venture into the theater.” Acts 19:29-31 Paul personally speaks of it as well in 1 Corinthians 4:9 – “For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men.” The words of Paul here which said, “been made a spectacle,” are literally “been made a theater.” It is this same treatment that the author asks the Hebrews to remember concerning their early life in Christ. They had openly professed Christ, and they had openly and publicly suffered because of it, both by reproach, and by actual affliction. But he also continues with, “partly while you became companions of those who were so treated.” The word “companions” does not convey the meaning. One can be a companion without suffering. The word signifies “a partner,” or “a sharer.” His audience partnered in the reproaches and tribulations of others, boldly aligning themselves with those who were treated shamefully. Instead of running away at such a time, they moved toward the danger, being willing to suffer reproach for the name of Christ, rather than to share in the pleasure of the world apart from Him. Life application: How unfamiliar are these words to many of us today! Yes, Christian persecution is coming subtly through government intrusion into our lives. Also, the radical left of the world is becoming much more violent towards individual believers. But for the most part, Christians are still protected under the constitutions which establish our governments. Because of this, there’s a continuing and loud voice of those who claim wealth and prosperity in Jesus’ name. This is simply because they haven’t figured out that “friendship with the world is enmity with God.” As time progresses though, people will be divided between those who are truly willing to call on Jesus even during suffering – looking ahead to a greater hope – and those whose faith was merely in what they could obtain from God during this life. This was also the case with the early Jewish believers. They had suffered greatly during the establishment of the church – “On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.” Acts 8:1 This continued as the Jewish leaders hounded the faithful. However, by the time Hebrews was written, their faith was waning. Persecution is a tiring thing on a person and it is natural to wonder where God is when you’re facing the loss of home, business, family, and even life. But this – not wealth and prosperity – is the condition that defines a faithful believer. What a mistake it is for people to think they deserve abundance when the aims and goals of Christ’s kingdom aren’t those of the world in which we live. When abundance is received, praise God! However, when it is lacking, even then... praise God! Lord Jesus – You set the example for us when You came and lived among us in a humble and lowly state. You faced persecution, torture, and death. Help us to clearly see that if this is also our lot, we should be thankful for the honor. And if You provide us abundance, let us not be haughty or arrogant in the wealth that You alone provided. Thank You Lord. Amen.
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Post by PrisonerOfHope on Feb 21, 2019 0:45:03 GMT -5
Daily Bible Verse, Hebrews 10:34, 20 February 2019
WWW.WONDERFUL1.COM·WEDNESDAY, FEBRUARY 20, 2019 Wednesday, 20 February 2019 ...for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven. Hebrews 10:34 There is a dispute about the correct rendering of the first clause of this verse. The addition of mou (my) in some texts causes there to be a change in intent – For you showed sympathy to the prisoners (NASB) ...for you had compassion on me in my chains (NKJV) The correct reading is argued, but it doesn’t change the fact that the audience had compassion on one or more in prison. However, simply for the sake of consistency, the words are probably speaking of the plural, prisoners. That would then be in line with Hebrews 13:3, and also the tenor of the rest of the clauses. Going with that as the true rendering, it shows that when other believers were persecuted, they not only would become companions with them (see previous verse), but they also would sympathize with their state, bringing them food, clothing, or whatever else they could. And not only that, but they also “joyfully accepted the plundering” of their goods. Being plundered for one’s faith is something which has occurred throughout the church age, and it was common at the time of the writing of Hebrews as well. But the author’s words don’t just say that people came in and took what the believers possessed against their will. Rather, the faithful joyfully accepted what was occurring – “Go ahead! Take it! This is just stuff. What I possess in Christ cannot be taken from me!” It is in line with Jesus’ own words concerning the things of this life – “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. 34 For where your treasure is, there your heart will be also.” Luke 12:32-34 Surely remembering the words of the Lord, they knew that they had “a better and an enduring possession” awaiting them. Again, there is a dispute concerning whether the words “in heaven” are in the original or not – ...knowing that you have for yourselves a better possession and a lasting one. NASB ...knowing that you have a better and an enduring possession for yourselves in heaven. NKJV Either way, the promise stands. A better and enduring possession lies ahead. It is a lasting one because it is a heavenly one. With this knowledge, the things of this world, then, hold far less value. The author is calling these things to remembrance, asking them to hold fast to that same assurance, and to not be caught up in the temporary things which perish, and which can so easily distract their attention from faithful obedience to the Lord. Life application: Have you ever heard of Robert Morris, one of the US Founding Fathers? Read the following quote about him by Robert G. Ferris in his book about the signers of the US Constitution – “Merchant Robert Morris was a man of many distinctions. One of the wealthiest individuals in the Colonies and an economic wizard, he won the accolade ‘Financier of the Revolution,’ yet died penniless and forgotten. He and Roger Sherman were the only signers of all three of the Nation's basic documents: the Declaration of Independence, Articles of Confederation, and Constitution. Morris... also served as a Senator in the First Congress...” Mr. Morris literally gave all of his worldly wealth in order to help finance a cause in which he believed. Except for a few history buffs, he’s been entirely forgotten by the nation he helped to forge. Now, think about the innumerable people who have given their lives for an infinitely greater cause – that of the gospel of Jesus Christ. Unmarked graves swell the soil of distant lands, filled with those who have found eternal life; men and women have died in poverty, and yet have attained eternal wealth; causes which seemed hopeless have turned into everlasting joy, all because of the gospel of the Lord Jesus. What are you willing to give up in order that you might secure everlasting life, riches, and happiness? Think on this today, the consequences of your decision will span the ages, even for eternity. “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” 1 Timothy 1:17 Lord Jesus, open our hearts and minds to see the eternal and not the temporary. Keep us from squandering those riches which are true riches. And Lord, never let us forget to look back to the torturous cross in order to inspire us to move – ever forward – in the pursuit of Your heavenly kingdom. Amen.
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Post by PrisonerOfHope on Feb 21, 2019 23:54:03 GMT -5
Daily Bible Verse, Hebrews 10:35, 21 February 2019
WWW.WONDERFUL1.COM·THURSDAY, FEBRUARY 21, 2019 Thursday, 21 February 2019 Therefore do not cast away your confidence, which has great reward. Hebrews 10:35 The word translated as “confidence” should be translated as “boldness.” The author is making a connection to verse 3:6 where the reader was admonished to “hold fast the boldness of hope.” The word, “Therefore,” directs the reader to review the previous verses, and to act according to what the author has already submitted. With this understanding, he then says, “do not cast away your [boldness].” The people, as already noted, have been bold in their actions. His exhortation is to not shrink back from this. Rather, they are to stand fast and be bold, “which has great reward.” What that great reward is will be explained in the verses to come. Some older scholars note that the author may have been thinking of the ancient Greek warriors who went into battle carrying shields for protection. If a warrior cast away that shield in fear during the battle, it was the highest disgrace, punishable by death. Paul notes the shield of faith in Ephesians 6:16, and he may be asking the reader to hold that shield no matter what. To cast it away would only lead to a sad end. Life application: In an attempt to not be a downer, it is nice to focus on the happy and uplifting side of the Bible. However, there is a place for understanding our difficulties in Christ as well. At least as much is said of the trials and hardships we can expect as of the blessings. But, despite being promised trouble in this life, Jesus gives us an eternal promise that is so much greater. This is the point of the recent verses of Hebrews. The writer understood the trials the believers were facing. He knew there was an easier path that would have been a lot more comfortable in the short term. But the faithful Christian’s life isn’t just about comfort, ease, and prosperity. Rather, it is about persevering during trials. The majority of the first chapter of the book of James is about how to persevere during these situations. When the persevering is finished and this earthly life ends, the patience and confidence we possess will be richly rewarded. Humans have an infinitely small speck of eternity in this earthly body and yet we anxiously grab at every moment as if it were all we were given. For the believer, such is not the case! When Christ comes for His church, the difficult years we have spent will all but be forgotten. As Jesus said in the last chapter of the book of Revelation – “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.” Revelation 22:12 If we are to be rewarded according to our work, let us endeavor to work while we can and forget about pursuing the things of this world. Fun now will mean a loss when He comes. Our patient endurance and hard work for His kingdom will have eternal benefit. Press on! Lord, give us minds to see the eternal and not just the temporary. Turn our hearts to the satisfaction of living out our present hours for You and for Your glory that we may receive that rich reward promised in Your word. Yes Lord, help us not to squander our eternal blessing in the here and now. Amen.
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Post by PrisonerOfHope on Feb 23, 2019 0:47:22 GMT -5
Daily Bible Verse, Hebrews 10:36, 22 February 2019
WWW.WONDERFUL1.COM·FRIDAY, FEBRUARY 22, 2019 Friday, 22 February 2019 For you have need of endurance, so that after you have done the will of God, you may receive the promise: Hebrews 10:36 The words here explain the thought of the previous verse where the author spoke of not casting away one’s confidence because it has great reward. That great reward, which lies yet ahead, is what is being referred to starting with, “For you have need of endurance.” In verses 10:32-34, the author described the hardships that had been faced by his readers. In not casting away their continued confidence, they would need to endure. This implies that the hardships of the past can be expected in the future as well. When such hardships come, there is no sense in throwing in the towel and calling it quits. The course has been set, the prize is yet ahead, and in the interim, believers are to maintain the faith needed to endure. With this in mind, the author then shows that this is what is expected of believers. This is found in the words, “so that after you have done the will of God.” We are not given tests, trials, hardships, and pains in order to frustrate us, but to challenge us to remain steadfast. If believers give up their faith because of tough times, then how are they any different than non-believers? But because there is the anticipation of future glory, there should be a willingness to endure through these frustrations with a sound, and even joyful, hope. The end goal of this, as stated by the author, is that “you may receive the promise.” This is what was stated at the end of verse 10:34 with the words, “knowing that you have a better and an enduring possession for yourselves in heaven.” The promise is the enduring possession found in heaven. This same promise is alluded to in Hebrews 11:13 & 11:39. Those who had gone before, under the Old Testament, had been given the promises. They patiently waited for them, living in faith that what God had promised would someday be realized. Now, in Christ, that promise is assured to believers. As this is so, how much more should we endure by faith, which is the will of God, and thus receive the promise? This is what the author is trying to get across to his audience. Just because we are in Christ, we are still in this world. We are still in fallen bodies which have temptations, limitations, and frustrations galore. It is not this world which is our hope. If it were, we wouldn’t have much of a hope. But it is the promise which lies ahead that we are to hold fast to. The inheritance is assured. And so, despite our weaknesses, we are asked to hold fast to the promises of God. Life application: The words of this verse are similar to that of 1 Timothy 4:16 – “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.” Paul asked Timothy to persevere in his “life and doctrine.” Like Paul, the author of Hebrews asks his audience to persevere in doing “the will of God.” Outside of the Bible, we have no special revelation of the will of God. We can only determine things about Him from creation. But through the Bible, we have specific insights into God’s nature, His standards for us, and His purposes and promises. The promises include rewards based on our faithfulness in carrying out our Christian lives. Salvation is a gift and something we can in no ways merit apart from the work of Jesus, and eternal life is a promise based on our salvation. They go hand in hand. Our rewards, which come with a promise, result from what we do with the salvation He has provided. Therefore they must be eternal in nature. One thing we do which deserves reward is to persevere. We are promised a reward for continued faithfulness. This should be obvious without ever being said. The Bible tells us that God is ever faithful so it shouldn’t be any surprise that faithfulness on our part reflects His image and is something we can expect to be rewarded for. Are you living faithfully for Christ and watching your life and your doctrine closely? Be attentive to the few short years you have been given. Squandering eternal rewards because of temporary pressures, temptations, setbacks, or trials is hardly worth it. When you are feeling any of these, find a close friend to help redirect your steps, or do a topical study in the Bible to redirect your ways. In all things, remember to persevere, “so that when you have done the will of God, you will receive the promise.” Lord Jesus, keep us from the pressures, temptations, setbacks, and trials which take our heart and our focus off of You. Direct our steps each and every day and keep our hearts softened to the things You require. In turn, we will follow where You lead all our days. But Lord, should such trials come, help us to endure through them, honoring You with our lives and actions to the best of our ability. To Your glory we pray. Amen.
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Post by PrisonerOfHope on Feb 23, 2019 23:35:05 GMT -5
Daily Bible Verse, Hebrews 10:37, 23 February 2019
WWW.WONDERFUL1.COM·SATURDAY, FEBRUARY 23, 2019 Saturday, 23 February 2019 “For yet a little while, And He who is coming will come and will not tarry. Hebrews 10:37 Here, the author will quote Habakkuk 2:3, 4 in this verse and in the next – “For the vision is yet for an appointed time; But at the end it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, It will not tarry. 4 “Behold the proud, His soul is not upright in him; But the just shall live by his faith.” The quote here in Hebrews follows the Greek translation of the Old Testament. However, the words, “For yet a little while,” are not a part of the quote, but are actually taken from Isaiah 26:20 – “Come, my people, enter your chambers, And shut your doors behind you; Hide yourself, as it were, for a little moment, Until the indignation is past.” The Greek of this verse in Hebrews actually says, “For yet a very little while.” It is an emphatic statement that a time of indignation lies ahead, and it shall be completed according to God’s perfect timetable. Understanding this, the context is important to remember. The author has spoken of the need for endurance so that the audience may receive the promise. He now speaks of the need for this at a set time which has a certain end – “For yet a very little while.” Having taken these words from Isaiah 20, a passage which speaks of a time of indignation, it can be seen that this is speaking of a time of persecution upon the Hebrew people. Jesus spoke of these things in the synoptic gospels, such as in Matthew 24 – “And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.” Matthew 24:6 As has been stated elsewhere in the Hebrews commentary, the placement of the book – after Paul’s church-age epistles – is an indication that, though Hebrews is immediately addressed to first-century Jewish believers, it actually takes up its proper place in redemptive history after the church age. The Jews will again be the main focus of God’s attention, and for those who come to faith in Christ Jesus, there will be a need for real endurance. They will go through the tribulation period, but there will eventually be relief. And so, after the “very little while,” the author says that “He who is coming will come and will not tarry.” The Greek literally reads, “THE COMER will come.” It is a clear reference to Christ’s second advent. He will come to deliver His people, but until He comes, a time of endurance will be needed. His people will need to hold onto their faith (as will be seen in the coming verse), and hold fast to the hope which they have been promised. Life application: By quoting Habakkuk the author makes a few points – 1) Habakkuk was speaking of the revelation of the coming Christ; 2) This revelation was still future at the time of Hebrews and before Jesus’ anticipated second coming, therefore; 3) There is a set time for Christ’s return which will occur exactly as God has pre-determined. Those who received the letter and those who still wait for this day shouldn’t be concerned about the term, “in just a very little while,” as if it should have come by now. Remember Peter’s words – “But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” 2 Peter 3:8. 9 God’s timing is not our timing and it serves an important purpose. Christ will return at exactly the right moment. He will first come at the rapture for those of the church, and then He will come at His second advent to save Israel, and in particular, to be glorified among those who endured in their faith in anticipation of that marvelous day. Keep looking up…the King is coming! Lord, to You a thousand years is like a day, but to us it is a really long time. We look forward to Your return for us with eager anticipation. Thy will be done, O Lord, but may it be soon! How great will be the day when we see Your face. Amen.
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Post by PrisonerOfHope on Feb 24, 2019 22:05:23 GMT -5
Daily Bible Verse, Hebrews 10:38, 24 February 2019
WWW.WONDERFUL1.COM·SUNDAY, FEBRUARY 24, 2019 Sunday, 24 February 2019 Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.” Hebrews 10:38 The words here are a citation of the Greek translation of Habakkuk 2:4. The Hebrew reads a bit differently and in inverted order – “Behold the proud, His soul is not upright in him; But the just shall live by his faith.” Paul has cited this same verse twice, in Romans 1:17 & Galatians 3:11. It is his main source for the doctrine of justification by faith alone, apart from works. With that being so, he builds upon the thought in great detail. Using that same verse from Habakkuk now, the author begins with the portion of the verse which deals with the just, saying, “Now the just shall live by faith.” It is an obvious statement which speaks for itself. The one who is just lives by his faith. What is of most controversy in this verse is the middle clause. The author next says, “But if anyone draws back.” The word “anyone” is inserted, and it is argued that it is inserted incorrectly. The verse reads, “But if draws back.” Further the conjunction, kai, generally means “and,” but it can mean a host of things based on the context. The most obvious rendering, however, is “and.” Therefore, “And if draws back.” The use of “but” instead of “and,” while also inserting the word “anyone” by the translators, is based on a presupposition that it is not speaking of the subject of the first clause, but of a person who fails to come to Christ. The word rendered “draws back” means just that. It is a person who retreats. With this in mind, the general idea of many scholars is that this is referring to the one in the first clause. He is just, he lives by faith, and he draws back. If so, the author then says, “My soul has no pleasure in him.” In this, it is argued that one can lose their salvation by retreating from the faith. However, this is problematic for two main reasons. The first is that it would be contrary to other verses which clearly indicate salvation is a one time, for all time, event. Secondly, the next verse will contrast what is said in this verse. That will reveal the full extent of what is seen in these words, particularly the difficult, middle clause. Life application: Paul’s citations of Habakkuk 2:4 form the principle theme of the Christian life – faith in something beyond oneself. This includes faith that salvation is of the Lord; faith that we cannot be justified by our own works; faith that God will keep His promises; faith that our trials are being experienced for our good; etc. If I say, “I have faith that I can climb this mountain,” then I am placing trust in my own abilities – even though there are unknown aspects of the climb such as weather, snakes, falling off a cliff, and so on. However, I am still trusting that I have the ability to overcome these, and any other, obstacles that arise. On the other hand, God asks us to put our faith in Him. We are to have faith that He has spoken to humanity and this conversation is recorded in the Bible. This record says we are separated from God who is otherwise unknowable, except as revealed in nature and in Scripture. The Bible points to Jesus. Jesus is the incarnate Word of God and, therefore, He makes the unknowable understandable. But what we know of Jesus is recorded in the Bible. Therefore we must have faith that the Bible is God’s word to us. As you can see, a great deal of the Christian life involves understanding the process of receiving the Bible, analyzing its context, and being sure of its reliability. Once our faith in the Bible is sound, we can trust that what it says about Jesus is accurate. If it is, then our faith in Him is sound. If our faith in Him is sound, then we have every confidence that our faith in God is sound. And our faith in God tells us that it’s all about Jesus. Have faith in God, as revealed in His word, and thus, have faith in Jesus. Lord, misdirected faith is of no value at all. Help our faith to be properly directed, and give us wisdom to understand and accept the reliability of the Bible. By having faith in Your word, we can then have faith in what it tells us about Jesus. And what it tells us about Him is glorious! Thank You for our Jesus! Amen.
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Post by PrisonerOfHope on Feb 26, 2019 1:36:14 GMT -5
Daily Bible Verse, Hebrews 10:39, 25 February 2019
WWW.WONDERFUL1.COM·MONDAY, FEBRUARY 25, 2019 Monday, 25 February 2019 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. Hebrews 10:39 How is it possible that the author can say this to a group of people that he has just warned that they could lose their salvation? He makes his assertion in the nominative first person plural, “we.” If the loss of salvation was possible, how could he speak for himself of a yet unknown future, and even more for a group of others in this regard? The answer is, “He could not.” But yet, he avers with all certainty, beginning with the word, “But.” It is a complete contrast to the one who “draws back” in the previous verse. From there, he says, “we are not of those who draw back to perdition.” Again, he has made a statement which, if false, would mean that he – or any of his audience who had believed in Christ – could draw back to perdition. He has put his reputation on the line that not a single believer who receives his word (which must include all believers at all times who have received his word) will not draw back to perdition. Rather, they are “of those who believe to the saving of the soul.” These words precisely reveal that “belief” equates to “saving of the soul.” The words in Greek are both nouns, not verbs, and so it simply says “faith” and “possession.” Therefore, a literal translation is “but of faith to the possession of the soul.” If faith equates to possession of the soul, then it is exactly what Paul’s doctrine of justification by faith alone says. In fact, the word “possession,” (translated in this verse as “saving”), is used by Paul in three times – “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1:13, 14 “For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ.” 1 Thessalonians 5:9 “to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.” 2 Thessalonians 2:14 Likewise, Peter uses the word one last time in his first epistle – “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;” 1 Peter 2:9 Each of these demonstrates possession of a thing. Properly considered, the author is not speaking of a loss of salvation, but the surety of it. Talk about a great verse to end chapter 10! At times during Chapter 10 one might think the author was a stern college professor, at others a downer, and at others a nagging conscience, but in the end he draws everything he has said together into the work of a cheerleader. You have done it! Your faith has made you His possession! You will receive the prize! Life application: How can one read this verse and not feel the confidence of every good thing which is found in Christ? He is writing to young people and old; those new in the faith and those with years of faithfulness behind them; men and women; the healthy and the infirm. And yet his conclusion to these recipients is, “you will make it!” How can he confidently say we won’t shrink back to destruction? Especially when we will all shrink back at some point in our lives. It is because Christ’s name resides in the believer. Our failings do not – in fact they cannot – negate His faithfulness. If you are saved, His promise is that you can never lose that salvation. As the Bible says elsewhere – “Indeed, let God be true but every man a liar.” Romans 3:4 Paul was speaking, in that Roman’s verse, of God’s righteousness in comparison to ours. Likewise, the author here is implying that we can’t shrink back to destruction; we have believed and we are saved. How could anything be more glorious than to know it is not up to us! Despite many denominations saying that we need to “participate” in our continued salvation, the Bible says otherwise. God, who is ever-faithful, is in complete control of the Christian soul. Hallelujah and amen! What an absolute honor and blessing to know that You are in complete control of our eternal destiny, O Lord. When we fail, when we slip, when we fall as if to have lost it all, You graciously intervene on our behalf – ever faithful in the promise You have made to Your children. O, how we love You! Amen.
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Post by PrisonerOfHope on Feb 27, 2019 0:05:16 GMT -5
Daily Bible Verse, Hebrews 11:1, 26 February 2019
WWW.WONDERFUL1.COM·TUESDAY, FEBRUARY 26, 2019 Tuesday, 26 February 2019 Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1 The author will now explain what faith is. This is not a sudden change in direction. Instead, it is based on what he has said in the previous verses – “’For yet a little while, And He who is coming will come and will not tarry. 38 Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.’ 39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.” Hebrews 10:37-39 He explains what that faith which is being referred to in those verses is. The assumption made from the chapter is that those who are mentioned in a positive light for their faith are saved. They have “obtained a good testimony through faith” (verses 11:2 & 11:39). Further, they will be made perfect along with us (verse 11:40). This is important to understand, because the faith that they displayed was what set them apart with a good testimony. One, for example, is the harlot Rahab. The act of faith that she demonstrated was 1) as a Gentile, 2) not yet brought into the covenant people of Israel, and 3) at the beginning of her interactions with the God of Israel. Outside of the one account, she is mentioned in a genealogy in Matthew, but nothing she did for the rest of her life is recorded. The single act of faith is described, and yet verse 40 implies that this single act of faith (which included her deeds of faith as described in verse 31 and in James 2:25) is what made her acceptable to be perfected along with God’s people, as verse 40 says. The reason this is important, is because it then clearly shows that the verses of chapter 10 (and elsewhere) which seem to be pointing to a loss of salvation for believers are not speaking of that at all. The act of faith in the Lord God, as He works out His redemptive plans leading to Messiah, or looking back on the work of Messiah, is sufficient to please Him and bring a person to a right standing before Him – once and for all time. With this understanding, the author now begins Chapter 11 with, “Now faith is.” He will first describe what faith is. In the Greek, the verb begins the sentence, “Is now faith.” There is no article before the word faith, and so he is speaking about faith in an abstract sense. He is not saying, “Now ‘the’ faith is,” as if speaking of what the Christian faith is. Rather, he is explaining the term in a general manner which applies to any and all types of faith. From there he says that faith “is the substance of things hoped for.” The word “substance” has been seen twice already in Hebrews (verses 1:3 and 3:14). It is a compound word meaning “a setting under.” Thus, it is a support. Therefore, it signifies absolute confidence; assurance. This assurance is in “things hoped for.” It isn’t as if what is hoped for is simply, “O gee, I hope this happens.” It is, “I am absolutely sure that this will come about.” There is the complete assurance that what is expected will come to pass. The simple example of preparing to sit on a chair reveals this. One sees a chair that they have never sat on before. The person is tired and wants to sit down. Instead of very slowly and carefully easing into the chair to see if it can hold his weight, he simply plops down. In other words, there is a concrete assurance that the hoped-for ease of sitting will be realized exactly as intended. The individual has faith in the structure of the chair based on a directed mental analysis of it, or maybe having watched others sit in it or another chair like it. There is an understanding of the reality of the matter, and then action based on that understanding. As Vincent’s Word Studies says, “It is the firm grasp of faith on unseen fact.” With this stated, the author then says that faith is “the evidence of things not seen.” The word is used one other time, in 2 Timothy 3:16, where it is translated as “reproof.” It is a proof or conviction. HELPS Word Studies says, “inner conviction focuses on God confirming His inbirthing of faith.” One cannot see the results of sitting in a chair until he sits in the chair. And yet, there is an inner conviction that plopping down into the chair will not result in a broken chair and a resulting painful bulging disk in the spine. Rather, there is every reason to believe that the hope of sitting will be realized in a comfortable sit. Taking these two concepts as one, it is clear that faith is not a dubious thing at all. It is something which is based on a rational view of a matter which is grounded in reality. Life application: This verse starts Chapter 11, known as the Hall of Fame of Faith. It sets the tone for the entire chapter and is the most explicit description of faith to be found both in the Bible and outside of it. Every instance of faith recorded elsewhere will find its basis in it – Faith is being sure 1) of what we hope for, and 2) of what we do not see. These two points then form the hallmark of the Christian’s walk. Take any situation requiring faith and turn it into a series of questions. If you can affirmatively answer the first question(s), but not the last, then your faith is sound. The Bible claims to be the word of God. Is your hope grounded in this? Are you confident this is so? Can you absolutely prove it? The Bible says Jesus will deliver you from condemnation. Is this your hope? Are you completely confident that He will accomplish it? Has it happened yet? Faith then will validate whether a person’s claim of having seen, touched, or talked to Jesus is true – Do you believe in Jesus? Have you ever seen Jesus? If someone answers those last two questions as Yes and then No. They have faith in Jesus. If he answers Yes and then Yes, faith is excluded. He has “seen.” As the Bible says we “walk by faith, not by sight” (2 Corinthians 5:7), then it is certain that this person is wrong – intentionally or unintentionally. Nothing in our current dispensation will contradict the Bible. It is not to be expected that we will see Jesus before He returns for His church, despite the countless claims to the contrary. Why can this claim be made? Because we have “faith” in the truth of Scripture. There must always be a negative answer involved in each question or faith is not a consideration. A hope that is seen is no hope at all; it has become experience. But an unseen hope on which we place our trust is faith. One final thought – if our faith is misdirected, it is a wasted faith. Every act of faith requires an unknown, but it should be a leap backed by sound reasoning. Faith is not a leap in the dark. Instead, it is a step into revealed light. In the case of proper theology, it is a step into God’s revealed light. Lord, we can only direct our faith in one direction, but there are a zillion possibilities out there. In the end, our faith is really up to You and Your divine hand of providence upon our lives. And so we ask You to direct it and to give us reasonable assurance that it is properly placed. We thank You for this, knowing You will guide us as we seek You. Amen.
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Post by PrisonerOfHope on Feb 28, 2019 0:01:20 GMT -5
Daily Bible Verse, Hebrews 11:2, 27 February 2019
WWW.WONDERFUL1.COM·WEDNESDAY, FEBRUARY 27, 2019 Wednesday, 27 February 2019 For by it the elders obtained a goodtestimony. Hebrews 11:2 The word “For” introduces a real-life explanation of what was stated in the preceding verse. “By it” is speaking of faith, the main subject of verse 1. In order to show the value of faith to the reader, the author then chooses a subject concerning faith which will continue to be used throughout the chapter, which is “the elders.” The word in Greek is presbuteros. It signifies “a mature man having seasoned judgment” (HELPS Word Studies). How to correctly translate this is a bit difficult. Vincent’s Word Studies argues that “Fathers” is better. However, that isn’t so. There are a couple of women (Sarah and Rahab) who will be cited by name as examples in this list, and the general term “women” will also be used in verse 35. Some translational choices have been: the ancients, the people in days of old, the people of old, the men of old, the elders, our ancestors, people of ancient times, the saints of old, etc. As seen, some are rather good paraphrases, such as “our ancestors.” Others fail to include the women, such as “men of old.” Maybe the word, “elders,” is the best. As the masculine of such words in both the Greek and English traditionally stands for all those spoken of, including women, it properly defines the term while not making the error of excluding women entirely. Regardless as to the word chosen, the author is speaking of those of faith from the past. It is they who, by demonstrating faith, “obtained a good testimony.” From this, the author will go on to give a noble list of names of those who simply took God at His word, and who were considered as pleasing to Him because of it. Life application: It must have been both interesting and hard to grasp for the early Hebrew Christians to read this verse and to reflect on what the author was saying. After 1500 years of observing the law, they had surely come to think that they participated in their righteousness before God. But the writer says otherwise, as does the rest of the New Testament. After defining faith in the previous verse, the author now states that it is faith which pleases God, and it is that for which we receive commendation. If you think about it logically, it must be so. God told the Israelites to put blood on their doorposts at the Passover. Did the blood save them or was it that they had faith, believing in what God asked them to do in applying the blood? God later asked them to sacrifice for their sins at the temple. Did these sacrifices restore them to God or was it faith in what they symbolized? How you answer these questions is of no small matter. In fact, the same debate rages on in Christianity today. A large percentage of those who follow Christ believe that we participate in our justification. In fact, it’s one of the principle differences between Roman Catholicism and Protestant theology. Roman Catholicism says that we must participate in our justification. In their poor theology, if we fail to die in a righteous state, it’s off to purgatory with our soul. But the term “justification,” as used in the Bible, literally means, “to declare righteous.” In other words, Paul says that the moment we put our faith in Christ, we are justified. Only one option is correct – that we are justified by Christ alone, through faith alone, by God’s grace alone. There is nothing we can add to this justification. When we attempt to do so, we state “God, what you did in the Person of Jesus, your Son, was insufficient to save me.” In essence, we reject the very salvation that He has provided. Don’t be deluded – there is nothing you can do to add to the work of Jesus Christ. Stand firm in what He has done and… Have faith! Lord, our souls praise You for the great and awesome deeds which You alone have accomplished on our behalf. Forgive us for ever-striving to add to what You have done when, in fact, what You have done is fully sufficient to restore us to You and to keep us eternally secure. We trust in You, we rest in You, we glory… in You alone. Amen!
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Post by PrisonerOfHope on Mar 1, 2019 0:45:49 GMT -5
Daily Bible Verse, Hebrews 11:3, 28 February 2019
WWW.WONDERFUL1.COM·THURSDAY, FEBRUARY 28, 2019 Thursday, 28 February 2019 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. Hebrews 11:3 The previous verse mentioned that it was by faith that the elders obtained their testimony. The author now begins to give examples of what it means to exercise faith, but he does not begin with that of the elders. Instead, he begins with the framing of the universe. Thus, what he says here includes something that requires faith in all men at all times. “By faith” signifies that even now, what is recorded concerning creation requires a mark of faith to accept. There is, and there always will be, an unknown aspect of the working of God in creation. But Scripture has given us an account of what God did. As this cannot be fully comprehended by us, then “By faith we understand.” In other words, “The Bible says these things, and it is by that word that we understand that they came about, but it is only by faith in that word that we can fully accept what is written. And that is speaking of “the worlds.” The word in Greek is aiōnas, ages. This is more than just the worlds which fill the universe, but everything associated with the universe. In other words, before God created those things which comprise the universe – time, space, matter, etc, there was only God. The author is saying that we cannot comprehend the act of God’s creation as it is, but can only, by faith, accept the account as given by Scripture which says that the ages “were framed.” The Greek word signifies “to prepare,” or “to mend.” It is used, for example, of the apostles mending their nets. The nets needed to be fixed in order to work properly again. In the same manner, God “prepared,” or “fashioned,” the universe in such a way that all things work properly. Everything is as it should be, and every discovery we make fits into that woven tapestry of the universe. This is from its overall size and structure, down to the smallest conceivable particle (quark, string, or whatever is claimed to be the minutest thing in existence). Further, the entire framing of the ages (meaning time) must fit into this construction. God created time, and therefore all time is known and apprehended by God – even into eternity itself. Nothing is unknown to Him from age to age. Thus, all redemptive history was known to Him before He spoke the first word of creation. All were “framed by the word of God.” God spoke, and the universe came into being. Nothing apart from God existed, and now these things exist. Einstein demonstrated that time cannot exist without space or matter, space cannot exist without time or matter, and matter cannot exist without time and space. They are all interdependent on one another, and are all a part of what God created ex nihilo or, “out of nothing.” He did not create them out of Himself (ex Deo), nor did He create them out of preexisting matter (ex hules). These things are a fabrication of His wisdom and are by His spoken word, just as the Genesis account demonstrates. As it repeatedly says there, “Then God said...” Next, the author continues with, “so that the things.” Some manuscripts say, “the thing.” In other words, it is speaking of all that exists in the singular. It is one giant tapestry that is beheld by man, despite having innumerable parts. All things are interwoven and interconnected into one THING. Whether this is correct, or whether it is speaking of “things,” the intent remains the same, because these things are still a part of one THING. It is a universal expanse of things “which are seen,” and which come together to form a whole. And these things, the author says, “were not made of things which are visible.” This takes faith for us to accept. Einstein, after developing the Theory of Relativity, went on in his work attempting to discover a “theory of everything.” This is because he, and those who have followed after in this same search, did not have faith that God did what the Bible claims. Instead, they continue to look for a naturalistic explanation of the universe’s existence. But the Bible says that we are to have faith in the account. That certainly means “the account as written.” To varying degrees, countless Christians have the same lack of faith in the biblical account that these scientists and philosophers have. They say they believe that God created, but they then say that it didn’t occur as the Bible records. But if the author of Hebrews is citing this very Genesis account (and which he will continue to cite), then it is something that continues to require faith in each word. The Book of Genesis and people in Genesis will be referred to until verse 22. From there, Moses will continue to be cited until verse 29. The thing is, it is Moses who received the Genesis creation account. Therefore, everything written through verse 29 requires faith that it occurred as has been recorded. And, logically, because all that is recorded in this chapter, even to the very last verse, is a part of “the ages” of what God has prepared, then we are to have faith in everything the author has presented, and will present, as it is written. What is being relayed in this verse is not a trivial thing. Rather, his words which speak of faith in the Genesis account ask us to have faith in the entire Genesis account, and the Exodus account, and the words of Leviticus, and etc. Life application: As has repeatedly been the case throughout history, science has had to catch up with the Bible. In addition, science validates the veracity of the Bible, and it disproves all other religious systems along the way. All things came into being at a set point in time, before which they didn’t exist. Simply stated, only monotheism is possible because of this scientific revelation. All other religious systems are proved false in the process. The details of the creation account are given in Genesis 1 and 2 and are to be held as truth, not merely considered a myth or fairy tale. There is only one truth and that truth is immutable. If science conflicts with the revelation given in the Bible, then either the science is faulty, or our understanding of the biblical account is wrong, but the Bible – as recorded – is accurate. It is therefore of great importance that we study and properly analyze the creation account if we are to know and understand what it reveals. As an interesting parallel to this verse, the same concept of creation ex nihilo is also recorded in the psalms – For He spoke, and it was done; He commanded, and it stood fast. Psalm 33:9 Think on these things and know – with certainty – that there is one God, the Creator. Lord, let us not be so foolish as to think all religions are equal. You, O God, are logical, orderly, and infinitely wise. To assume that all religions lead to You is to assume You are incompetent and like shifting shadows. Let us never come to that conclusion. You are One, You are the God of Scripture, and You alone are to be worshiped! All other “gods” are false. Glory, majesty, splendor, and honor belong to You alone. Amen.
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Post by PrisonerOfHope on Mar 2, 2019 1:33:38 GMT -5
Daily Bible Verse, Hebrews 11:4, 1 March 2019
WWW.WONDERFUL1.COM·FRIDAY, MARCH 1, 2019 Friday, 1 March 2019 By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.Hebrews 11:4 The author now begins his list of those mentioned in verse 2 as “elders,” meaning those of the past who demonstrated faith, and who then obtained “a goodtestimony.” The first example takes the reader all the way back to the very beginning of man’s time on earth. The two sons of Adam, Cain and Abel, are recorded in Genesis 4. The author says that “By faith Abel offered to God a more excellent sacrifice than Cain.” The specific incident referred to now reads – “Now Abel was a keeper of sheep, but Cain was a tiller of the ground. 3 And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. 4 Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, 5 but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.” Genesis 4:2-5 The words translated as “more excellent” simply mean “more.” The word is used in a comparative sense, such as, “I have ten Bibles.” “Oh yeah, well I have more.” The sacrifice of Abel was of more value to God than that of Cain. Great debate exists as to why God accepted Abel’s offering but not that of Cain. Some say that because Abel offered a blood sacrifice, it was a better sacrifice. But the text never makes that claim. Others argue that both offerings were acceptable based on the acceptable offerings found in Leviticus. Though true, that is, unfortunately, putting the horse before the cart. Leviticus was written long after the time of Cain and Abel. This type of logic can result in faulty analyses of passages, and it also mixes dispensations. It’s like trying to place a square peg in a wooden hole. Based on the account itself, it cannot actually be determined if the type of sacrifice was right or wrong. Rather, and simply stated, Hebrews says that “by faith Abel offered to God.” That is all that is necessary to determine why God accepted Abel’s offering and rejected Cain’s. Abel’s offering was one which was accompanied by faith. The logical question is, “Did these sacrifices restore them to God or was it faith in what they symbolized that did?” Hebrews has already shown that the sacrifices and offerings of past times only look forward to Christ. Such is the case here. Abel believed in God, and he believed God. His offering to God reflected that. In his act of faith, “he obtained witness that he was righteous.” Again, this set of words confirms what was just deduced about why Abel’s sacrifice was considered acceptable. The author had just said in verse 10:38 that “the just shall live by faith.” His words now in Chapter 11 are given in connection with that thought, building upon it through example. Abel “obtained witness that he was righteous” because he lived in faith and made his offering based upon that faith. This is testified to by the Lord Jesus in Matthew 23:35, where Abel is called “righteous.” In response, we read the author’s next words, “God testifying of his gifts.” To understand this, think of two people who do good things. We will call one “Bill,” and the other “Franklin.” Bill gives billions of dollars to AIDS research, but he doesn’t believe in God, nor does he make his gifts in honor of God. Franklin, however, offers himself and his time, ability, and effort in helping people in the name of Jesus Christ. He believes in Christ, he highlights Christ in his giving, and he leads people to Christ through his efforts. Which is offering in faith? And to which will God testify of his gifts? The answer is obvious. No reward for Bill; full reward for Franklin for all deeds done in faith. Finally, the author finishes with, “and through it he being dead still speaks.” This builds upon the thought of verse 10:2. The author said that by faith “the elders obtained a good testimony.” A good testimony is a favorable notion about someone. There is a favorable consideration of Abel because, through his offering of faith which is now recorded in Scripture, his actions still speak to us today. Life application: Abel’s offering included faith whereas Cain’s didn’t. Abel’s faith resulted in what is considered a more excellent sacrifice. This led to his commendation. The lesson of Cain and Abel comes from real people that really did what was recorded. Not everything that occurred in history is in the Bible, but everything we need to know to live our lives in a manner pleasing to God is. He has left no gaps, nothing necessary has gone unrecorded, and nothing confused – or which will cause confusion in the believer’s walk before Him – is found in His word. Error in bad analysis lies with us and our failure to spend the time, reflection, and prayer needed to properly understand the context of what is written. The record on Abel stands for us today – by faith He was known as a man who pleased God. Reflect on this. The apostle Peter says that our faith is “much more precious than gold.” Have faith in God, and stand on His word at all times. Lord God, help us to continue on in the faith we first possessed when we heard of Christ Jesus. At that moment, we believed, and we were sealed with the Holy Spirit. We were found pleasing in Your sight by simple faith. Help us to not ruin our walk now by attempting to be justified through our own righteousness, but to continue on in faith in all that we do. May our righteousness come from faith alone. Amen.
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Post by PrisonerOfHope on Mar 3, 2019 1:12:28 GMT -5
Daily Bible Verse, Hebrews 11:5, 2 March 2019
WWW.WONDERFUL1.COM·SATURDAY, MARCH 2, 2019 Saturday, 2 March 2019 By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. Hebrews 11:5 The author now turns to Enoch. Very little is said of him in Scripture, and yet what is said speaks volumes. His life is recorded in Genesis 5. Other than a verse noting his birth, genealogical references in 1 Chronicles and Luke 3, and a reference to him in the book of Jude, this is all that is recorded of him – “Enoch lived sixty-five years, and begot Methuselah. 22 After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And Enoch walked with God; and he was not, for God took him.” Genesis 5:21-24 The reference in Jude will note that Enoch was a prophet. It will also cite a portion of his prophecy. He is one of only two people in the Bible who never experienced physical death, the other being Elijah. With so little information on him, it is remarkable that he is recorded here in the Hall of Fame of the faithful. But despite the limited information about him, the author understood that the little said is actually of great importance. Like Melchizedek, a few words are enough to know a great deal. And so, the author says, “By faith Enoch was taken away so that he did not see death.” The word “taken away,” simply signifies a change of place, circumstance, etc. Paul uses it in Galatians when speaking of those who turned to a different gospel. And again, the author of Hebrews used it in verse 7:12 when speaking of the change of the priesthood from Aaron to Christ. Here he notes that Enoch was so changed “by faith.” His life was a walk of faith, and in this, the Lord changed him from the state he existed to one where he would “not see death.” In this, he “was not found because God had taken him.” What must be inferred from the verses of Genesis, but which is made explicit here in Hebrews, is that Enoch did not die. The records of Genesis 5, and elsewhere, give the birth record, any life information deemed necessary to explain the life of the man, the number of years he lived, and the record of his death. By specifically not recording the death of Enoch, Moses was – in fact – implying that Enoch did not die. The author not only agrees with the implication, but states it as a fact. And this was done for a reason. As the author says, “for before he was taken he had this testimony, that he pleased God.” The Hebrew says “he walked with God.” It is a way of saying that his life was one which was pleasing to Him. Because of his faithful walk, God took him so that he would not see death. However, this does not appear to be all there is concerning Enoch. Inferences can be made. As there are two that never died, Enoch and Elijah, and as there are references to two who stand before the Lord and minister to him, it can be inferred that Enoch and Elijah are those two. A particular reference to them is found in Zechariah 4 – Then I answered and said to him, “What are these two olive trees—at the right of the lampstand and at its left?” 12 And I further answered and said to him, “What are these two olive branches that drip into the receptacles of the two gold pipes from which the golden oil drains?” 13 Then he answered me and said, “Do you not know what these are?” And I said, “No, my lord.” 14 So he said, “These are the two anointed ones, who stand beside the Lord of the whole earth.” Zechariah 4:11-14 Two who are with the Lord are also found in Daniel 12 – “Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. 6 And one said to the man clothed in linen, who was above the waters of the river, “How long shall the fulfillment of these wonders be?” Daniel 12:5, 6 Daniel specifically records one on each side of the river. As the term “Hebrew” means “to cross over,” it appears to be a reference to one being a Jew, and the other a Gentile. Between them, above the waters, is a third. The symbolism is that of Christ being the One above the waters who unites the two (Jew and Gentile) as one. As this appears to be what is being conveyed, then it makes it clear that the gospel message in the end times tribulation period is still being called out to the whole world, Jew and Gentile. This is because the same two who were seen in Zechariah 4 are also seen in Revelation 11 – “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” 4 These are the two olive trees and the two lampstands standing before the God of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.” Revelation 11:3-6 As with Melchizedek, much can be inferred from a few scattered references elsewhere in Scripture. Some of it is made explicit by the New Testament writers, other tidbits must be inferred. However, it appears that Enoch is still walking with his God, and he will be back to fulfill that walk, along with Elijah, in the days ahead. Life application: Simply stated, Enoch had faith and his faith was pleasing to God. And so it will be for all those who are alive and have put their trust in Jesus at His coming – they will never experience physical death. The precedent for this future moment was set in Enoch and Elijah. Enoch isn’t a Hebrew and Elijah is, and yet both were taken away because they pleased God. This pattern was certainly given in part to demonstrate to us that it is not heritage, but faith, that will bring about our eventual glorification. It is believed the world will see more of Enoch and Elijah during the tribulation period when they come to testify to the nations, but until that day Enoch is remembered by us as a true father of the faithful. May we, like him, walk with God all of our days. O Lord, what a wonderful gift you have given us in the story of Enoch. In it, you have shown us that faith is what is pleasing to You. You have also shown us that by faith we can walk in harmony with You. Thank You for this wonderful example found in the person of our ancestor Enoch. Amen.
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Post by PrisonerOfHope on Mar 3, 2019 18:23:26 GMT -5
Daily Bible Verse, Hebrews 11:5, 2 March 2019
WWW.WONDERFUL1.COM·SATURDAY, MARCH 2, 2019 Saturday, 2 March 2019 By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. Hebrews 11:5 The author now turns to Enoch. Very little is said of him in Scripture, and yet what is said speaks volumes. His life is recorded in Genesis 5. Other than a verse noting his birth, genealogical references in 1 Chronicles and Luke 3, and a reference to him in the book of Jude, this is all that is recorded of him – “Enoch lived sixty-five years, and begot Methuselah. 22 After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And Enoch walked with God; and he was not, for God took him.” Genesis 5:21-24 The reference in Jude will note that Enoch was a prophet. It will also cite a portion of his prophecy. He is one of only two people in the Bible who never experienced physical death, the other being Elijah. With so little information on him, it is remarkable that he is recorded here in the Hall of Fame of the faithful. But despite the limited information about him, the author understood that the little said is actually of great importance. Like Melchizedek, a few words are enough to know a great deal. And so, the author says, “By faith Enoch was taken away so that he did not see death.” The word “taken away,” simply signifies a change of place, circumstance, etc. Paul uses it in Galatians when speaking of those who turned to a different gospel. And again, the author of Hebrews used it in verse 7:12 when speaking of the change of the priesthood from Aaron to Christ. Here he notes that Enoch was so changed “by faith.” His life was a walk of faith, and in this, the Lord changed him from the state he existed to one where he would “not see death.” In this, he “was not found because God had taken him.” What must be inferred from the verses of Genesis, but which is made explicit here in Hebrews, is that Enoch did not die. The records of Genesis 5, and elsewhere, give the birth record, any life information deemed necessary to explain the life of the man, the number of years he lived, and the record of his death. By specifically not recording the death of Enoch, Moses was – in fact – implying that Enoch did not die. The author not only agrees with the implication, but states it as a fact. And this was done for a reason. As the author says, “for before he was taken he had this testimony, that he pleased God.” The Hebrew says “he walked with God.” It is a way of saying that his life was one which was pleasing to Him. Because of his faithful walk, God took him so that he would not see death. However, this does not appear to be all there is concerning Enoch. Inferences can be made. As there are two that never died, Enoch and Elijah, and as there are references to two who stand before the Lord and minister to him, it can be inferred that Enoch and Elijah are those two. A particular reference to them is found in Zechariah 4 – Then I answered and said to him, “What are these two olive trees—at the right of the lampstand and at its left?” 12 And I further answered and said to him, “What are these two olive branches that drip into the receptacles of the two gold pipes from which the golden oil drains?” 13 Then he answered me and said, “Do you not know what these are?” And I said, “No, my lord.” 14 So he said, “These are the two anointed ones, who stand beside the Lord of the whole earth.” Zechariah 4:11-14 Two who are with the Lord are also found in Daniel 12 – “Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. 6 And one said to the man clothed in linen, who was above the waters of the river, “How long shall the fulfillment of these wonders be?” Daniel 12:5, 6 Daniel specifically records one on each side of the river. As the term “Hebrew” means “to cross over,” it appears to be a reference to one being a Jew, and the other a Gentile. Between them, above the waters, is a third. The symbolism is that of Christ being the One above the waters who unites the two (Jew and Gentile) as one. As this appears to be what is being conveyed, then it makes it clear that the gospel message in the end times tribulation period is still being called out to the whole world, Jew and Gentile. This is because the same two who were seen in Zechariah 4 are also seen in Revelation 11 – “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” 4 These are the two olive trees and the two lampstands standing before the God of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.” Revelation 11:3-6 As with Melchizedek, much can be inferred from a few scattered references elsewhere in Scripture. Some of it is made explicit by the New Testament writers, other tidbits must be inferred. However, it appears that Enoch is still walking with his God, and he will be back to fulfill that walk, along with Elijah, in the days ahead. Life application: Simply stated, Enoch had faith and his faith was pleasing to God. And so it will be for all those who are alive and have put their trust in Jesus at His coming – they will never experience physical death. The precedent for this future moment was set in Enoch and Elijah. Enoch isn’t a Hebrew and Elijah is, and yet both were taken away because they pleased God. This pattern was certainly given in part to demonstrate to us that it is not heritage, but faith, that will bring about our eventual glorification. It is believed the world will see more of Enoch and Elijah during the tribulation period when they come to testify to the nations, but until that day Enoch is remembered by us as a true father of the faithful. May we, like him, walk with God all of our days. O Lord, what a wonderful gift you have given us in the story of Enoch. In it, you have shown us that faith is what is pleasing to You. You have also shown us that by faith we can walk in harmony with You. Thank You for this wonderful example found in the person of our ancestor Enoch. Amen.
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Post by PrisonerOfHope on Mar 5, 2019 0:26:23 GMT -5
Daily Bible Verse, Hebrews 11:7, 4 March 2019
WWW.WONDERFUL1.COM·MONDAY, MARCH 4, 2019 Monday, 4 March 2019 By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith. Hebrews 11:7 The author now turns to Noah, and the account found in Genesis 6. He begins again with, “By faith Noah.” It is obvious from a single read through the life of Noah that he was a unique man, and a man of faith. Whereas the entire world was destroyed, he was saved. Thus, along with his seven family members, he became the new point from which the earth that is populated today stems from. In explaining how Noah lived by faith, he next says, “being divinely warned of things not yet seen.” The word used signifies a prophetic oracle, and thus, “divinely warned,” is well rendered. One might ask, “How can it be counted as faith that Noah acted upon a divine oracle?” The question fails to take into account man’s responsibility in adhering to that divine word. A perfect example of not living by faith in what God has said in this manner is found in Numbers 20. There, Moses was told by the Lord to take his rod, go with Aaron, and speak to the rock. In doing this water would issue forth. However, instead of following the Lord’s word, it says – “Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.” Numbers 20:11 From there, the response of the Lord came quickly – “Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.” Numbers 20:12 Moses “did not believe,” meaning “he lacked faith.” Therefore, faith is still required, even when the Lord speaks to His people. The reason this is so is because the Lord’s word pertains to things “not yet seen.” Noah had not yet seen, and yet he acted in faith. Moses had not yet seen and he failed to act in faith. In the case of Noah, he was “moved with godly fear.” He was told by God in Genesis 6:13, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth.” He could have said, “What? No way. How are You going to do that?” His words would imply that what he heard was too impossible to even imagine. But instead, it says he “moved with godly fear.” He heard the word, he believed it was true, and he acted upon that same word in a manner which the world around him must have thought was insane. He built an ark. As the author says, he “prepared an ark for the saving of his household.” The ark was immense, it took a long time to build, and it would have taken an enormous amount of time and effort. But the Lord had spoken, and Noah accepted that what the Lord said would come about. Every saw of the wood, every hammer of the nail, and every application of bitumen would have been an act of faith. This was not works leading to salvation, but faith leading to salvation. His faith preceded his works, and they were the impetus for them. And it was this faith “by which he condemned the world.” In his faith, he built the ark. Therefore, it is in his faith that he condemned the world. This same concept will be found in the tribulation saints. In Revelation 14:13, it says – “Then I heard a voice from heaven saying to me, “Write: ‘Blessed arethe dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.” It is exactly what occurred with Noah. Faith preceded works, and thus the works which follow become deeds of faith. It is not works that justify, but the faith which precedes the works. They are works of faith. Thus, the righteousness of God is “from faith to faith” (Romans 1:17). The tribulation saints will be expected to act upon the divine oracle which has been given. When they do, they are promised that they too will condemn the world. Their reward is found in Revelation 20:4. In Noah’s condemning of the world, he “became heir of the righteousness which is according to faith.” Noah believed God, and God counted it to him for righteousness. It is exactly the pattern for what is said of Abraham (see Genesis 15:6). It is a righteousness not their own, but one imputed by God for faith. And this then is what is said of believers in Christ today as is recorded by Paul in Philippines 3:8, 9. It is the heart of the gospel message. We look to Noah as a man of faith for having responded to the word of the Lord. We look to Moses in the same manner, except in the incident of Meribah. However, do we look to our own actions in this manner? The answer must be based on a single question, “Do I adhere to the word of God?” The same voice that spoke to Noah and to Moses speaks to us today through the pages of Scripture. We are either living in faith and acting upon it in accord with His instruction, or we are not. It is that simple. Life application: Whether you believe the account of Noah is true or not is of the greatest importance in whether or not you are on sound footing in your doctrine. If you fail to accept the account of Noah as a literal occurrence, then your faith in the word of God is lacking. Likewise, if your faith in the Bible is lacking, then your knowledge of, and faith in, Jesus is lacking. If your faith in Jesus is lacking, your faith – whatever it is – very well may be in vain. Each point of this logic is interwoven with the next. If any part of the tapestry of your faith is missing, the entire fabric falls apart. How can such a claim be made from an otherwise incredible passage of the Old Testament? Because the New Testament states the account is true. Noah is recorded in 6 separate chapters of the New Testament, including Jesus’ genealogy and by the words of Jesus Himself – “And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.” Luke 17:26. 27 If Jesus was merely accommodating the audience by quoting a story He knew was false, then He is a liar and not the Son of God. Also, as the Bible records Jesus’ words and is the only source of our faith in Jesus, then if the account of what Jesus said isn’t true, we are still following a false Lord. Faith in what the Bible says leads us to Jesus. Faith in Jesus is what leads us to the Father. Be wise and have properly placed faith. Lord, when you put it that way… When You tell us the account of Noah really happened, I need to accept it by faith. Keep my faith strong, O Christ, even in the difficult passages of the Bible. It is evident now how important it is to accept even the stories which seem incredible. Strengthen my faith that I may be pleasing to You! Amen.
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Post by PrisonerOfHope on Mar 6, 2019 0:03:43 GMT -5
Daily Bible Verse, Hebrews 11:8, 5 March 2019
WWW.WONDERFUL1.COM·TUESDAY, MARCH 5, 2019 Tuesday, 5 March 2019 By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. Hebrews 11:8 The author next turns to Abraham. He is noted in twenty-seven books of the Bible, and is often used as an example of great faith. Even the Lord Jesus spoke of him on several occasions. He has already been mentioned eight times in Hebrews, mostly in Chapter 7, but it is obvious that he is a pivotal figure in the scene of redemptive history. Paul uses him in critical sections of his writings to explain profound theological matters, particularly because he predates the law of Moses, and thus sets an example which demonstrates that righteousness, by default, comes apart from deeds of the law. Even James, who is cited by countless scholars as supporting justification through works, actually speaks of Abraham in a unique way which – it is true – involves works, but the works are based on something entirely different than what those scholars conclude. That will be noted in the coming verses of Hebrews as well. So far, three men prior to Abraham have been noted for their faith, Abel, Enoch, and Noah. Abraham has an interesting parallel to each of the three. Abel “offered a more excellent sacrifice than Cain,” whereas Abraham offered the most excellent sacrifice possible in his son Isaac (coming in verse 11:11). Enoch walked with God; Abraham walked where God directed him to walk. Noah “became the heir of righteousness” through faith, whereas Abraham became the model of righteousness by faith. In his beginning thoughts, he says again, “By faith.” The author is ensuring that the pattern which is found pleasing to God continues on unabated. And so, “By faith Abraham obeyed.” In a manner similar to Noah, there is an obedience to the directive which has been given. Noah was told to do something incredible, and he did it. Abraham is told to do something which would lead to a life of pilgrimage, and yet he did it. He “obeyed when he was called to go out to the place which he would receive as an inheritance.” As a technical note, Vincent’s Word Studies shows that the thought of going out is to be construed with “obeyed.” A present participle is used which “indicates Abraham's immediate obedience to the call: while he was yet being called.” Thus it should be translated as “when he was called obeyed to go out.” He was called, and he did not hesitate to respond as called. The calling is recorded in Genesis 12:1. It needs to be understood that the promise of inheritance is not found there though. The translation makes it sound like the inheritance was promised at the call. But the inheritance is not noted until afterwards. Further, it is not an immediate inheritance, but one which follows in his seed – Genesis 12:1-3 is the call to leave his country and go. Genesis 12:4-6 is the departure and travel through the land. Genesis 12:7 is the promise of the inheritance to his descendants. Acts 7:5 calls attention to this order and the fact that Abraham did not personally receive the inheritance, but that it would only come upon his descendants. With this understanding, the author continues with, “And he went out, not knowing where he was going.” Abraham wasn’t an explorer looking for adventure. Rather, he was a man with a home and family who was called to pick up and leave his land and go somewhere he had never been, and without having any specifics at all as to why until after he got there. And yet, by faith, he did as instructed. Life application: Abraham demonstrated faith, and God was pleased with that. We too are pleasing to God when we demonstrate faith in Him. The first act of faith that we can accomplish which will please God is to believe the gospel message of Jesus Christ. After that, we can continue to please God by accepting His word as authoritative in our lives. Along with that comes faith that His word is, in fact, the authoritative word of God. Accounts such as creation, the flood, and the tower of Babel (among countless others) are written as simple statements of fact. Do we accept them in that manner? Or do we look at them as allegorical representations of other things? The answer we make really matters concerning our faith in what we consider to be the word of God. We are saved by faith in Christ, but we will be judged based upon our lives in Christ, particularly in relation to how we understand, accept, and apply God’s words in our lives. If you struggle with parts of the Bible, talk to God about it and ask Him to reveal to you what you are struggling with. That alone is an act of faith. Thank You Lord God for the lesson of faith we find in the person of Abraham. Though we don’t always know the path that lies ahead of us, we have been assured in Your word that You are with us and will guide us all our days. Grant us faith like Abraham – to step out and follow where You direct. To Your glory, and to a walk which is pleasing to You, we pray. Amen.
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Post by PrisonerOfHope on Mar 7, 2019 1:35:56 GMT -5
Daily Bible Verse, Hebrews 11:9, 6 March 2019
WWW.WONDERFUL1.COM·WEDNESDAY, MARCH 6, 2019 Wednesday, 6 March 2019 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; Hebrews 11:9 As noted in the previous verse, Abraham was called out of his home to a place which was unknown to him, and by faith he went. It wasn’t until after his arrival that he was informed that the land would be given as an inheritance. But it was not to him directly that it would be given. Rather it was to his descendants after him. As for him, he was given “no inheritance in it, not even enough to set his foot on” (Acts 7:5). This is the state of things at the time which is now described by the author. He says, “By faith he dwelt in the land of promise.” It is exactly this sequence of events which brings in the meaning of “the land of promise.” The Greek actually reads, “a land of the promise.” It is the promise which is focused on. Whatever land was of the promise is the land which the Lord would ensure was Abraham’s inheritance. Once he had arrived in Canaan, having passed through Shechem and as far as the terebinth tree of Moreh, the inheritance was then promised – “Then the Lord appeared to Abram and said, ‘To your descendants I will give this land.’” Genesis 12:7 This is “the promise,” and it is in the promise that the land is specified. However, the last thing recorded before that promise was made were the words, “And the Canaanites were then in the land” (Genesis 12:6). Understanding this, the land was already possessed by a people group. Despite this, Abraham was told that his descendants would possess it. Thus, the words, “By faith he dwelt in the land of promise,” show that Abraham believed what he was told and lived in faith of the fulfillment of that prophetic word. The land would be his (meaning his posterity) despite it already being claimed by others. Rather than disbelieve, he remained there “as ina foreign country.” These words describe the words, “by faith.” Everyone who is alive has to dwell somewhere. It doesn’t take faith to keep on living. However, it takes faith to remain in a land which has been given to you, but which you do not possess, waiting for the fulfillment of the promise. During his time in Canaan, he lived without citizenship or the rights of that citizenship. Instead, he was simply a foreigner in a land which he had been promised. Therefore, Abraham was faithful to live out his life “dwelling in tents.” As the land was not his at this time, but only by promise, he couldn’t go in and start cultivating fields, building houses, opening schools, putting up speed signs (no donkey’s over 10mph!), collecting taxes, and doing all the things that the possessor of the land would do. Rather, he had to watch the land of his inheritance benefit those who would someday be dispossessed by his descendants. All the while, he lived in tents, moved from time to time, and simply passed through time without possessing his promised possession. And this was true with his immediate family after him, both “Isaac and Jacob.” During Abraham’s life, he waited on a son to inherit the land. By the time he was rather old, no son had come, and yet he still lived by faith. At one point, he noted to the Lord that his only inheritor was a slave, born in his house. But the Lord promised otherwise; he would have an heir from his own body. When that was slow in coming, his wife Sarah gave him her maidservant to bear a son. From her came Ishmael. But the Lord again said that he would not be the son of promise. Rather, it would be from Sarah. Eventually, Isaac was born, and from Isaac came Jacob. They were “the heirs with him of the same promise.” The Lord determined, Abraham (and subsequently Isaac and Jacob) believed, and they lived by faith in the word of the Lord. Life application: The accounts of Abraham, Isaac, and Jacob span chapters 11-49 of Genesis. Each was filled with faults and troubles. The struggles they had with their wives, children, and health are no different than ours today. Favoritism when dealing with others, deceit in relationships, and stubbornness to yield to the better path seemed to plague them. Abraham gave in to bad advice which resulted in the birth of Ishmael – something which later caused him enormous heartache. Isaac had to send his son Jacob away before his other son Esau killed him. Jacob didn’t restrain his children and ended up dealing with murder, incest, and immense heartache. It is easy to look at our lives today and think about how dysfunctional they are, but comparing them to these patriarchs shows that our situations are pretty normal after all. We may think our health problems aren’t deserved or are greater than they should be, but the Bible records these men suffered from the same conditions. Today, however, we have medical facilities we can go to. And if we are laid up at home, we have TVs, air conditioners, refrigerators full of yummy food, etc. These people “lived in tents,” they had no access to the local grocery store, and they had to suffer their pains without painkillers or air-conditioned environments. When you think on the difficulties your children are giving you, remember that these men went through the same or worse. When you think you’ve mismanaged your family relationships, don’t forget that they messed up just as badly. And as you suffer through illness or disease, no matter how bad it is, these people suffered with the same – but in much harsher conditions. In the end, though, they are remembered for one thing above all else – they lived by faith. When your time is up, God will reward you based on your faith as well. Instead of looking at the trials, pains, and troubles as insurmountable, look at them as gifts which challenge your faith. You will be rewarded as you keep your eyes on, and faith in, Jesus. Jesus, You know the pains of our hearts, bodies, and souls; pains which never seem to end. You know our weaknesses in facing them and how hard it is to endure each day. Be with us, strengthen us, and give us the faith to endure through each difficult moment. And may You alone be glorified as we prevail by Your might. Amen.
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Post by PrisonerOfHope on Mar 8, 2019 0:26:39 GMT -5
Daily Bible Verse, Hebrews 11:10, 7 March 2019
WWW.WONDERFUL1.COM·THURSDAY, MARCH 7, 2019 Thursday, 7 March 2019 ...for he waited for the city which has foundations, whose builder and maker is God. Hebrews 11:10 There are two articles in the Greek which are rather important in understanding the intent of the words of this verse. The KJV completely botches the translation by ignoring both of them, thus rendering the verse impotent. The NKJV includes one, but not the other. The words read, “the city which has the foundations.” With that understood, we can properly appreciate the words of the author. Building upon the previous verse, he notes that Abraham “dwelt in the land of promise as in a foreign country.” He goes on to say that in that land, he dwelt in tents. The reason for this is that “he waited.” If Abraham thought of an earthly possession, he would have claimed land, built a home, and started to build his empire. But God promised that his descendants afterward would possess the land, meaning he would not. Thus, he waited. In his waiting, “he waited for the city which has foundations.” It was understood that dwelling in tents meant that his lodging was temporary. With the pulling up of the pegs, the tent would collapse. With a strong enough wind, the tent would blow away. There was never a sense of permanence in his tent-dwelling lifestyle. The earth itself was the only foundation. But the earth is in a fallen state. It brings forth life which then eventually dies and returns to the dust. However, there is the city which has the foundations. It is a city of life everlasting. It is what Abraham looked forward to, and it is referred to by Paul in Ephesians 2 – “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.” Ephesians 2:19-22 Here Paul speaks of a holy temple, but Revelation clarifies the picture – Now the wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.Revelation 21:14 When it says in Ephesians 2 that the household of God is built on the foundation of the apostles and prophets, it signifies their proclamation of Christ is the foundational message. It is He who is the chief Cornerstone. In the New Jerusalem, the names of the apostles are on the twelve foundations, signifying the work of the apostles in carrying out the foundational message of Christ. In other words, the city with the foundations is speaking of nothing less than the message of Messiah, and the reality of Messiah as the focal point of our relationship with God. It was He who was promised to come and restore all things, and Abraham looked forward to that, not to an earthly inheritance. His understanding of this was limited to the simple promise of God to Adam, as had been passed down throughout the generations, but it was a promise that was sure to come. It is this city, built upon the message of Messiah, “whose builder and maker is God.” Babel was a city built by men, and by human effort. The purpose of it was the uniting of the people and to reach heaven. As it says, “Come, let us build ourselves a city, and a tower whose top is in the heavens” (Genesis 11:4). However, the Lord spurned this, dispersed the people, and rejected it as a means of restoration with Him. In the very next chapter of the Bible, it tells of the call of Abraham and the continued work of God in building an everlasting city which would be united in purpose, in speech, and in devotion to God, all because of the work of God in Christ. This is “the city with the foundations.” It is set in contrast to anything available in tents, demonstrating Abraham’s anticipation of future glory in Messiah. Life application: Many years later after Abraham’s call, while speaking to Pharaoh in Egypt, his grandson Jacob used the terminology of someone looking beyond the life he was living – “The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”Genesis 47:9 A pilgrim is a person on a journey to a holy place. Jacob, like Isaac and Abraham before him, knew that this life was temporary and troubled, but these men looked forward to that city whose “builder and maker is God.” This is a really good lesson for each of us to consider. How deeply have we set our roots in this life instead of looking at it as a stepping stone for the next? Keep your eyes on the prize and don’t get sidetracked by what is only temporary and fleeting. Lord God, You are preparing a true home for Your people, an eternal home which is the city with the foundations. It is our great hope since the time of our first father, Adam. Help us to not get so caught up in the things of this world that we forget the promise and lose sight of the goal. Help us to keep our eyes on Jesus, and to live in anticipation of the time when we are forever returned to the splendor of Your presence. Amen.
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Post by PrisonerOfHope on Mar 9, 2019 0:07:05 GMT -5
Daily Bible Verse, Hebrews 11:11, 8 March 2019
WWW.WONDERFUL1.COM·FRIDAY, MARCH 8, 2019 Friday, 8 March 2019 By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. Hebrews 11:11 There is an emphasis in the Greek which highlights the introduction of Sarah. This wording is probably intended to highlight the fact that she was, at first, unbelieving of the promise of a son. The structure in Greek, “By faith Sarah herself also,” reveals this emphasis. The account is recorded in Genesis 18 – And He said, “I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.” (Sarah was listening in the tent door which was behind him.) 11 Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. 12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?” 13 And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear a child, since I am old?’ 14 Is anything too hard for the Lord? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.” 15 But Sarah denied it, saying, “I did not laugh,” for she was afraid. And He said, “No, but you did laugh!” Genesis 18:10-15 Sarah lacked faith at first, but “By faith Sarah herself also received strength to conceive seed.” Though at first she was incredulous that such a thing could take place, that was eventually replaced with a strong confidence that what was stated would, in fact, come about. This demonstrates that faith itself is something that, at times, needs to be cultivated. In Sarah’s case, and after being built up in her faith, “she bore a child when she was past the age.” She went from a state of laughing that such a thing could never happen to acceptance that it was sure to come about. Indeed, despite her age, she realized that nothing is too hard for the Lord. However, it took the account from Genesis (above) to elicit that out of her. Once this came about, “she judged Him faithful who had promised.” Sarah went from thinking from the perspective of the world around her, where certain things happened, and other things didn’t happen, to a perspective that the Lord was capable of causing the otherwise impossible to occur. Further, not only can He cause such things to come about, but He was faithful to follow through when He spoke out His word concerning the matter. This is the same sentiment that is seen in the previous chapter – “Let us hold fast the confession of our hope without wavering, for He who promised is faithful.”Hebrews 10:23 Life application: The Lord has made certain promises that are recorded in His word. As incredulous as they may seem, they have been uttered, and they reflect the very nature of who He is. Thus, they will come about as He has spoken. However, care must be taken to interpret what the word says. The Lord does not promise health, wealth, prosperity, or long life. At times, these things are spoken of as generally coming about when one follows the Lord and His precepts, but they are not promises. Rather, they are general guidelines. And so we must know the word and understand it in its proper context. In this, we will not be led down a false path of believing that God will keep us from trials and afflictions. Quite the opposite is often true. Be sound in your doctrine, and be sure of the promises which are unconditional. All others need to be taken as grace added to the grace you have already been bestowed. Lord, You alone have done everything necessary to provide us with righteousness – a righteousness not our own, and not of works, but of faith in You and Your promises. Help us never to forget or misuse this most important precept! And then, give us continued faith to trust that what You have done is also sufficient to carry us through to our completion. Amen.
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Post by PrisonerOfHope on Mar 9, 2019 23:47:59 GMT -5
Daily Bible Verse, Hebrews 11:12, 9 March 2019
WWW.WONDERFUL1.COM·SATURDAY, MARCH 9, 2019 Saturday, 9 March 2019 Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore. Hebrews 11:12 The word, “Therefore,” is based upon what has been said since verse 8, and which spoke of both Abraham and Sarah. However, this now goes beyond only Abraham and Sarah, though it is still fulfilled in Abraham and Sarah together as well (see Deuteronomy 1:10, for example). The author says, based on those previous thoughts, that “from one man,” meaning Abraham, something rather amazing would come about. This begins to be seen in, “and him as good as dead.” The words here speak of what is probably based on his relationship with Sarah, not on his inability to sire children. This is certain because when Sarah gave Abraham her maidservant Hagar, she bore with no problem. This is more certain because, after Sarah’s death, Abraham bore other children through another wife, Keturah, as well as concubines (see Genesis 25:1-4). However, before these things came to pass, it looked as if there was only a dead end to any descendants for him from Sarah. Despite this, and through Sarah (as well as those others), there “were born as many as the stars of the sky in multitude.” The Greek word is “heaven,” and it fits better here. The stars in the sky at any given time aren’t a jillionth of those in heaven. In fact, one might not see any stars in the sky depending on conditions. However, heaven is filled with them, regardless of the condition of those visible in the sky. This is what the offspring of Abraham are equated to. And then again, another superlative is used in the words, “innumerable as the sand which is by the seashore.” In the original promise of a son to be born to Abraham, a part of this same thought was conveyed – “Then He brought him outside and said, ‘Look now toward heaven, and count the stars if you are able to number them.’ And He said to him, ‘So shall your descendants be.’” Genesis 15:5 After Abraham was tested with sacrificing Isaac, that was expanded upon, and it is what is being referred to now by the author of Hebrews where both of the terms were used in Genesis 22 – “By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— 17 blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies.” Genesis 22:16, 17 Understanding these promises, it is certain that there is both a literal and a spiritual fulfillment of them. The literal fulfillment is that Abraham’s descendants of the flesh fill the world. This includes those of Sarah, her maidservant, and his later wife and concubines. But the promise also extends spiritually to those who are of the faith. This is made explicit by Paul in Galatians 3 – “Therefore know that only those who are of faith are sons of Abraham.” Galatians 3:7 And again – “For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:26-29 In both a literal sense and in a spiritual sense, the promise to Abraham, because of his faith in the word of the Lord, was exactingly fulfilled. Life application: Though literally fulfilled in physical descendants, the promise made to Abraham is also fulfilled in a spiritual sense in those who are of faith in the word of the Lord. This is not only in faithful Jews looking forward to the Messiah, but also in all – Jew and Gentile alike – who look back on the work of the Messiah. When you read about this great promise to Abraham, understand that you are included in the innumerable host of God’s children, all because of your faith in the Messiah, our Lord Jesus. What a gift! We are children of God and sons of Abraham by faith in Jesus! What more could we ask for when we realize the magnitude of this concept. All our sins are forgiven and eternal life has been bestowed upon us by grace through faith. Glory to God for His immeasurable gift of love! Amen.
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Post by PrisonerOfHope on Mar 10, 2019 19:49:45 GMT -5
Daily Bible Verse, Hebrews 11:13, 10 March 2019
WWW.WONDERFUL1.COM·SUNDAY, MARCH 10, 2019 Sunday, 10 March 2019 These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. Hebrews 11:13 Speaking of those mentioned in the previous five verses, meaning Abraham and Sarah, Isaac, and Jacob, the author stops for a moment and notes how their life of faith ended. He states, “These all died in faith.” To grasp the full extent of this statement, one can take the definition of faith provided in verse 1 and include it as a part of the thought – “These all died having the substance of things hoped for, and with the evidence of things not seen.” Their hope remained with them concerning the things they had not seen, but knew to be true. Their faith at their time of death was not realized in seeing what they hoped for. As the author says, “not having received the promises.” At the fall of man, the Lord God promised One who would come to restore that which was lost. This was a hope of these people, and that hope had not yet transpired. At the call of Abraham, the promise of an inheritance was added into that. For him and his wife Sarah, and then their son Isaac, and then their grandson Jacob, that hope was not realized upon their deaths. But they knew it was to come about. These people had, in fact, received the promises but not the substance. Despite this, the author says, “but having seen them afar off were assured of them.” Jesus takes this state of Abraham and shows how true it was with him. In John 8:56 we read – “Your father Abraham rejoiced to see My day, and he saw it and was glad.” Abraham saw the promise afar off, and he was assured of it. Messiah would come! The promised rest would be granted! All things would be made new! This is how each of these lived. There was the absolute assurance in their souls that God’s promises would be realized. In this, the author then says they “embraced them.” Here, the NKJV (following the KJV) destroys the intent that the author is attempting to convey. The translation of “embraced,” can be inferred from the original Greek, but to translate it this way ruins the symbolism. To embrace is to hold. These people of faith saw the promises from a distance and “saluted” them, or “greeted” them, knowing they could not expect their fulfillment in this life. It is as ships passing by which can only be hailed with a salute. The only possible way of translating this “embraced” while conveying the proper intent would be to make a lengthy paraphrase, such as “embraced them in their minds,” or something to that effect. Rather than embracing them, they saluted them from afar “and confessed that they were strangers and pilgrims on the earth.” The author was probably thinking of Abraham's words when he penned this. In Genesis 23:4, at the death of his wife Sarah, he said to the people of the land, “I am a foreigner and a visitor among you. Give me property for a burial place among you, that I may bury my dead out of my sight.” Though promised the land as an inheritance, during his life he remained a stranger and a pilgrim. Jacob, when introduced to Pharaoh, spoke of his own pilgrimage – “‘The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.’ 10 So Jacob blessed Pharaoh, and went out from before Pharaoh.” Genesis 47:9, 10 The final words of the verse, “on the earth,” could be speaking of only Canaan, as it does at times in the New Testament, but it certainly means more than this. It extends to the entire earth. Jacob claimed he was a pilgrim while in Egypt. The arena in which these people of faith lived was a proving ground for their faith in preparation for a home which they could only see from afar and greet with a hopeful, but assured, confidence that the promises would be fulfilled someday. Life application: We all treat this life in different ways. Some, as the old saying goes, are “so heavenly minded that they are no earthly good.” Some hold on to this life as if it is the only thing that can be fully trusted – even doubting the promises of Scripture beyond John 3:16. In between these two are countless variations. Some people “really want to see the Lord” but just “not today.” Some want Him to come after their child’s wedding – but anytime after that is fine. Others continue to work diligently in their jobs, but they never stop hoping for the Lord’s coming. Each moment for them is a moment of anticipation – even in the midst of life’s joys and trials. The last is the type of person being described in this verse. He admits he is only an alien and a stranger. Temporary aliens in a foreign land continue to work, tend to life’s business, and raise families, but they always wait for a return to the land they love. This is similar to what the Jewish people would state, year after year for almost 2000 years, at their annual Passover – “Next year in Jerusalem!” Even though they were scattered around the world – even to the remotest parts – they never stopped hoping for a return to their land of promise. Watching old footage of the joy of returnees after the long dispersion is a wonderful experience. This is what it should be like for every Christian as we wait on the Lord Jesus and the promise of the heavenly Mount Zion – the New Jerusalem. In fact, the last prayer of petition in the Bible leads us in the attitude we should hold dear, “Amen. Even so, come, Lord Jesus.” Revelation 22:20. What is the great hope of your life? Heaven awaits, and where heaven is, there the Lord Jesus is. Yes, come Lord Jesus. Lord God, there is nothing in this world that truly has value apart from the sure hope we possess in Christ Jesus. Without that hope, everything else is futility and chasing the wind. We heap up wealth for a future which is unknown, and certain to end in death. What is the point apart from hope in Christ? But in Him, we have the surest hope of all. Our pilgrimage here makes all the sense in the world when we anticipate what He has made available to us. Hallelujah for Jesus our Lord. Amen!
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Post by PrisonerOfHope on Mar 11, 2019 23:51:42 GMT -5
Daily Bible Verse, Hebrews 11:14, 11 March 2019
WWW.WONDERFUL1.COM·MONDAY, MARCH 11, 2019 Monday, 11 March 2019 For those who say such things declare plainly that they seek a homeland. Hebrews 11:14 The word “For” is based upon the words of the previous verses dealing with Abraham, Isaac, and Jacob. It is they “who say such things.” This is referring to words such as being a stranger and a sojourner which Abraham declared before the sons of Heth, proclaiming the days of one’s pilgrimage (meaning being one who is on a religious quest to a place of worship) as Jacob did before Pharaoh, and other such utterances. When people say such things, they “declare plainly.” The word means “to make manifest.” There is an intent in them which is brought forth in the very words they speak. When a Christian says, “This isn’t my home,” it is a manifestation of a desire to be taken to his “real home.” A person who believes that this is his one chance at life would never speak in such a way. Rather, he will be sure to take every opportunity to increase his station in this life in whatever way he feels will be the most beneficial to that station. However, when one makes it manifest that this is not their final destination, it indicates “that they seek a homeland.” Here the word is patris. It indicates a fatherland, and thus one’s homeland. A person may be in the foreign service, or in a company in a foreign country, for many long years. He may have a house and lots of goods accumulated during that time, but he will still speak of returning home when his service is complete. This is the idea which is spoken of here. The walk for a believer is one which anticipates a home that he longs to return to. Even if he has never actually been there, he was there in his first father, Adam. As all humans were potentially and seminally in Adam when he was created, there is a connection back to what he experienced. For the believer, there is a desire to go where Adam had been. The child of the person in the foreign service mentioned above may have the same longing to return to his father’s country as his father had. Should the father die, the son may make an appeal to return to the land of his father. This is the idea being conveyed here. Abraham, Isaac, and Jacob understood this. Faithful believers in Messiah continue to understand it today. Life application: It really is a wonderful thing to hear a Christian say, “This ain’t my home.” This is especially so when he is receiving a reward, honor, or is just having a great day. When things are going wrong, or when life is beating you up, it is easy to wish for another home without the difficulties and trials of the moment, but when things are going right and you still can say this – wow! That is true dedication to the promises of the Lord. When this is the heart’s desire of a faithful believer, and yet difficult times to come, their hope and faith are only increased, not shaken. On the other hand, if a person is happily content to put off the Lord’s coming for another day, then when trials come, the response may be different. Yes, their faith may be strengthened during the trial, but the pressure of the ordeal will certainly be greater than it otherwise would have been. Today, even right now, check out your faith level. Is there anything coming in life that would make you say, “I hope the Lord waits just a little while before coming”? Other than desiring the salvation of another person, there should be nothing more anticipated than the promise of His return. This is exactly why we should be evangelizing at all times. Keep your eyes on Jesus through the good and the bad, and look for a country of your own in the life to come. “Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation.” Psalm 95:1 Lord Jesus, fill our souls with a longing for You alone. May nothing ever take our eyes off of You, and may nothing ever divert our thoughts from the glory of Your majesty. How precious to us is the day that You return to take us home! And may that day be soon. Amen.
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