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Post by PrisonerOfHope on Nov 1, 2019 0:35:12 GMT -5
Daily Bible Verse, 1 Peter 2:17, 30 October 2019
WWW.WONDERFUL1.COM·WEDNESDAY, OCTOBER 30, 2019·5 MINUTES Wednesday, 30 October 2019 Honor all people. Love the brotherhood. Fear God. Honor the king. 1 Peter 2:17 Peter has been speaking of submitting to the authorities which are duly established over believers, meaning those of the secular world. He said that this is the will of God, and the reason for it includes putting to “silence the ignorance of foolish men.” He then noted that a Christian’s liberty is not to be used as a cloak for vice. With these thoughts in mind, he next says to “Honor all people.” The word signifies to fix a value to another, and thus holding in personal esteem. If one is to fix a value to the foolish, as noted in verse 15, there will obviously be lesser esteem for them than for others. It cannot mean that all people are honored equally. In fact, that would go contrary to what Paul says of the believer’s spiritual teachers – “Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.” 2 Timothy 5:17 Therefore, it must be that honoring all people is a way of showing the respect due to each individual accordingly. Paul speaks of exactly this in Romans 13:7 as well. Next, he says, “Love the brotherhood.” This word, brotherhood, is found only here and then again in 1 Peter 5:9. It speaks of the fraternity of believers. There should be a sense of fraternal love between believers. It is true that we may not like every believer we encounter. And yet, we should endeavor to love them as believers, even if we don’t actually like them. There is nothing contradictory in this. Rather, it is how we would conduct ourselves in any situation, be it work-related, assignments in the military, and so on. We are to put our allegiance to the greater bond over our personal likes or dislikes of the individual. In the case of those redeemed by Christ, we should esteem them in the way that Christ did, saving them despite their fallen state. Next, Peter says, “Fear God.” The word signifies dread, terror, reverent awe, and so on. The context of the situation explains the meaning. When Jesus performed miracles, the people around Him are said to have feared. In this case, it was an awe of the power of God. Jesus told the people to fear God because He has the power to save, or to cast into hell. He also said that believers are not to fear those who can only kill the body. If this is all they can do, but God can save even the dead from that state, then truly God is to be feared. We are to hold Him in the highest awe who created all things, and who has the power over all things and for all eternity. Finally, Peter says, “Honor the king.” Most scholars are in agreement that this is speaking of the emperor at the time (meaning the governing authority at any time) who was also referred to as “king,” such as in John 19:15. This is based on the words of verse 13 where Peter spoke of the king when referring to the highest official of the land. This is probably not the case. Rather, Peter is speaking of the King of kings who is Christ. This would be in line with Paul’s words of 1 Timothy 1:17 – “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” The same word used in the first clause, “Honor all people,” is used here. What is obvious then is that the personal value, or esteem, which is assigned to the King, is to be of infinite measure. We are to hold our God in such esteem that our praises and respect for Him continue at all times, even unto eternity. Life application: Four wonderful imperatives are wrapped together in one verse to sum up the paragraph we have been looking over. Rather than getting wordy, Peter leaves no doubt and no ambiguity as to what sums up his thoughts. We are to – 1) Honor all people. All people – the poor, foreign, homeless, toothless, aged, young, annoying, etc. – are created in God’s image. All people are deserving of some level of our respect and attention. 2) Love the brotherhood. A little more specific than “honor all people,” and really, maybe a bit more difficult too. How annoying are some of the people in our church! Isn’t it easier to ignore them, or avoid them, when you see them coming? Sometimes it’s easier to travel to foreign countries and hang out with people who don’t speak our language than be nice to people in our own church. But we are called to love our fellow Christians no matter how different they are. 3) Fear God. Direct and to the point. Solomon said it this way – “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all.” Ecclesiastes 12:13 4) Honor the King. This is surely talking about Jesus. Peter has moved from the general to the specific: people > brotherhood > God > King. How do we honor God? By honoring Jesus. As Jesus Himself said, “He who does not honor the Son does not honor the Father who sent Him” (John 5:23). Yes Lord, give us wisdom and kindness in dealing with others – in the family of man, in the family which is the church, towards You as our Creator, and to Christ as our King. May our actions be appropriate in all ways and at all times, and may You be glorified through them. This we pray in Jesus’ name. Amen.
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Post by PrisonerOfHope on Nov 1, 2019 0:37:17 GMT -5
Daily Bible Verse, 1 Peter 2:18, 31 October 2019
WWW.WONDERFUL1.COM·THURSDAY, OCTOBER 31, 2019·5 MINUTES Thursday, 31 October 2019 Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh.1 Peter 2:18 Peter now turns from a general exhortation of being submissive to the leaders, which he says “is commendable before God,” to a specific exhortation directed to “servants.” The word is oiketes, or “servants.” It is not the common word which speaks of a bonded servant, or a slave. Rather, it speaks of a servant in a household who works for a family. This implies that it is work accomplished with devotion and affection. Paul uses it in Romans 14 when speaking of believers – “Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.” Romans 14:4 What Peter will say here extends to the end of the chapter, the contents of which certainly applies to all believers. But the focus is on servants because it is servants whom this particular aspect of Christ and His ministry reflects. He came to be the “suffering Servant.” The word translated as “master” is despotés. It “implies someone exercising ‘unrestricted power and absolute domination, confessing no limitations or restraints’” (R. Trench). It is where our modern term “despot” comes from. It is used ten times in the New Testament, and six of them are speaking of the Lord. Paul uses it when speaking of an earthly master several times, such as in 1 Timothy 6:1 – “Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed.” The idea that Peter is conveying is like that of Paul’s words. Whoever is a believer, while a member of such a household, is still obligated to be submissive to his own earthly authority who exercises control over him, and to do so “with all fear.” It is the same word as Peter used in verse 1:17 – “And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear.” After saying that, he then tied the reason for this conduct in with the work of Christ. He will do the same thing here in the verses ahead. We are to have reverent fear of our masters because Christ also conducted Himself in this same manner. The point, then, is that we are to be like Christ in our earthly walk. He then explains this by saying, “not only to the good and gentle, but also to the harsh.” It is not difficult to yield to a good and gentle master. In fact, it is a privilege to do so. But Peter says that servants are expected to be this way toward those who are harsh as well. The word Peter uses, translated as “harsh,” means “crooked.” John the Baptist used it to speak of the crooked paths which Christ would make straight. The only other two uses of it need to be seen to understand why Peter is speaking as he is – “And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.’” Acts 2:40 “Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world.” Philippians 2:14, 15 In both instances, the apostles speak of the state of the world in general. Christ came into this state and submitted Himself to this crooked generation. Thus, believers are to conduct themselves in the world in the same manner. In the verses ahead, Peter will show us that this was a part of Christ’s plan in order to bring men out of this state and to Him. The crooked paths are made straight by Christ, and a part of that work is incumbent on us to see that it is accomplished. Life application: Have you have had a really terrible boss in the past? Do you have a really crummy boss now? Peter is telling you today that you are to be submissive to your masters. Obviously, we normally don’t have bondservants and house masters in today’s society, but we do have bosses that we are accountable to. As long as we are working for them, we have made the voluntary choice to submit to them. We are to show them proper respect regardless of how moody or uncaring they are. Fortunately for many of us, we work in a hierarchy and bad bosses can be monitored by higher bosses. Further, we have workplace standards in place which were set by government bodies at all levels. In the time of the Roman Empire, such wasn’t the case. Slaves, hired hands, etc. were at the whims of their overlords. No matter whether they were gentle or harsh, Peter told them (and thus us today) that they were to be submissive. Jesus set the perfect example in this. If the Creator was willing to show such humility, how much more should we also be submissive? Lord, we can see how terribly short we fall from Your high standard. We have not been submissive to those who are over us in the way Your word directs. At times, we have complained against, gossiped about, and even talked back to our superiors. Give us a full-cleansing that we might be acceptable employees in the future. May our actions bring You the glory that You are due. Amen.
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Post by PrisonerOfHope on Nov 2, 2019 1:03:13 GMT -5
Daily Bible Verse, 1 Peter 2:19, 1 November 2019
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 1, 2019·4 MINUTES Friday, 1 November 2019 For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. 1 Peter 2:19 Peter is speaking to “servants” as noted in the previous verse. He then told them that they were to reverently submit to their masters, both the good and the harsh. Speaking of submitting to the harsh masters now, he says, “For this is commendable.” The literal reading is, “For this is grace.” The meaning of this is debated. Some interpret it as being a mark of grace as a Christian, such as, “Look at how he endures under such harsh treatment. Those Christians are gracious indeed.” Others see it as a point which deserves divine favor (grace) for enduring though such things. Others look to it as meaning that it is what is expected of believers (because this is what the word says) and though not deserving of any particular grace, it is pleasing in the sight of God. The last is surely true. God is pleased with such an attitude. But the first is also true. It is a mark of grace, and such a mark has purpose. It is to reveal the intended character of Christians to the world. In other words, bearing up under harsh treatment is the sphere of grace in which the believer exists. As Peter says it, “For this is grace.” Imagine him in front of a TV pointing out different types of people. He shows a clip of a servant who fights back at his master – “This is an example of ‘lacking wisdom.’” He shows a clip of a servant who curses his master after his master leaves the room – “This is an example of ‘wickedness.’” He then shows a servant who bears up under the harsh treatment of his master with only courtesy, reverence, and respect – “This is ‘grace.’” Peter then explains this state by saying, “if because of conscience toward God one endures grief, suffering wrongfully.” The ill-treated servant displays grace, but it isn’t because he doesn’t want to punch the head of his master. It is because he is doing what God expects him to do, even as he endures grief. It is against the natural state of man to bear up under such trials in a contended manner, but he does so out of a greater fear of God, and thus he displays grace even when suffering wrongly. Peter will give a logical reason for this first, and then he will show that this is exactly what Christ Jesus did. He, the grace of God incarnate, was willing to act in such a manner, and so Peter says that when we do, “This is grace.” It is reflective of Jesus’ words found in Luke 17:6-10. Take time to read that. Life application: Peter’s words are tough to practice and few people are able to master what they say. Even if we suffer wrongfully, our conscience toward God should tell us to accept what has happened rather than diminish our testimony of Him in our lives. Being magnanimous in the face of obvious wrong treatment isn’t easy, but Paul says elsewhere – “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Romans 12:20 In today’s unreasoning society, we are often faced with real unfairness. Hard work and dedication are no longer rewarded and are, in fact, condemned. For example, students in school who perform to the best of their abilities are not granted “top of the class” awards because others who failed to perform might feel left out. This is just as unfair as a boss who mistreats you. But a student who is magnanimous in such an instance will be remembered for his attitude. There are so many instances in our lives where we can show ourselves approved by God, but the difficulty is in actually doing it. Let us ask the Lord for His help – Heavenly Father, You know how difficult it is for us to overlook mistreatment and unfairness, but if it will bring You glory, then give us the ability to act properly in these instances. May Your divine hand be there to guides us, or we will surely not be able to act in the way You expect. Thank You for being with us in such times. Amen.
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Post by PrisonerOfHope on Nov 2, 2019 23:37:26 GMT -5
Daily Bible Verse, 1 Peter 2:20, 2 November 2019
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 2, 2019 Saturday, 2 November 2019 For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 1 Peter 2:20 It was just noted by Peter that it is commendable for suffering wrongly if it is done with a good conscience towards God. He now asks an opposing thought to get his audience to think through why this is so, beginning with, “For what credit is it…?” The word translated as “credit” is found nowhere else in the Bible. It is akin to a word which signifies being called by name. Thus, an appropriate translation would be, “For what praise is it…?” It is as if he is focusing on those who would claim such a thing. If a person of a minority race, religion, or culture, in a given society, was to be punished for doing something wrong – we’ll say attacking people with a knife, or maybe killing his sister because she “dishonored” the family name, or something similar – and then he claimed that he was suffering because of racial or religious persecution, rather than for the actual wrong he had done, then he would be such a ridiculous fool. And so Peter continues, “when you are beaten for your faults.” The person is rightly punished for the wrong he has done. Understanding that, Peter then says, “if … you take it patiently?” The person is obviously a criminal. He has done wrong. And yet he calls out during his punishment, “I am receiving this as persecution for my religion, and so I accept the punishment for the honor of it.” Those who hear, and who aren’t ridiculously dull, would laugh at him. He is a criminal, and he is rightly deserving of what he got. Such a thing is what Isaiah referred to – “Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!” Isaiah 5:20 It is perverse and illogical to claim that something which is obviously wrong is good and noble. However, and in contrast to that notion, Peter then says, “But when you do good and suffer.” This is completely the opposite scenario. A person goes as a missionary to another country to spread the gospel. Or maybe the person stands on the corner of the street and reads the Bible, proclaiming salvation through Christ, or any other such good and reasonable action which is meant to help others, be productive in society, establish right morals, and etc. In doing such a thing, Peter says that “if you take it patiently.” While having done nothing wrong, the individual is being persecuted, punished, imprisoned, or whatever, and yet he takes his suffering patiently. In such a case, Peter notes again (as in verse 19) that “this is commendable.” And it is not just commendable in and of itself, but it is so “before God.” God is witness to the act, because it was right, good, and honorable. And in his seeing it, He notes that what has been done is proper. Life application: If you are punished for doing something wrong and you take your punishment patiently, what credit is there in that? In fact, it is not only something that should be done, but if it is not done there is bound to be more punishment. No one likes a whiner and to fight back over just punishment shows a person that needs more of it. Peter contrasts this, however, with the one who suffers patiently when the punishment is undeserved. On the other hand, if a missionary who is proclaiming salvation through Christ fights back, what will be the result? It will be more conflict and an even greater animosity towards the gospel. But, if the missionary suffers after having done no wrong and accepts the unjust punishment, what will be the response? As has so often been the case in the history of the church, the gospel wins over because of such patient suffering. The exact opposite of what is expected occurs. Let us then consider the epitome of unjust suffering as contrasted to just suffering and remember what occurred – “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” Luke 23:40, 41 The criminal on the cross next to Jesus realized that He was being crucified even though He was innocent. In return, the world has become a vastly different place – light shines in the darkness and many souls that would otherwise have been eternally condemned will now stand in the presence of God without fear. Hallelujah to the Lamb of God! Lord God, Jesus suffered patiently when no punishment was due. He became an example to each of us that we too can endure through unjust punishment. And so, give us that ability as well; give us the ability to bear up under unjust punishment and to bless, not revile, our false accusers. And through this, may You be glorified. Praises to You, O God. Amen.
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Post by PrisonerOfHope on Nov 3, 2019 20:58:11 GMT -5
Daily Bible Verse, 1 Peter 2:21, 3 November 2019
WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 3, 2019 Sunday, 3 November 2019 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: 1 Peter 2:21 Peter has just shown that patient suffering, especially when it is suffering unjustly, is commendable before God. He now says something not often taught in the modern church, “For to this you were called.” Believers are called to numerous things – holiness, righteousness, being examples to non-believers, and etc. But believers are also called to suffering wrongly for their faith. The expectation is that, in this suffering, they are to bear up under it and patiently endure it. As a reminder, Peter is writing to Jews. However, this is not a message unique to Jews. Paul says the same to Gentile believers in Romans 8:17 and elsewhere. In fact, Paul uses the same word as Peter now when writing this to the Gentiles at Philippi – “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Philippians 1:29 This is not a concept unique to Jewish believers who were expected to suffer while Gentiles could expect wealth, prosperity, and ease. Such a message is contrary to Scripture. Peter says this is so, “because Christ also suffered for us.” A few key points are seen here. First, believers are expected to suffer because Christ suffered. The word because will be further explained in the next clause. Secondly, it is Christ who suffered. It doesn’t simply say that Jesus suffered. The name Yeshua, or “Jesus,” was a common name at the time. But more, even if speaking of the correct Jesus, it wasn’t just that He was a person who suffered, but He is the Christ – the Messiah – who is the Anointed One of God who suffered. His suffering was prophesied in advance so that it would be known without a doubt that this was a part of God’s plan, and that His suffering was not an accident, but a predetermined part of what God was doing. Thirdly, it says that Christ “also suffered for us.” The word “us” is possible, but it is more rightly translated as “you.” Peter is directing His words to believers who need to be trained in what he already knows. This then follows with his earlier words, stating “you” and “your” when conveying such truths. Christ’s suffering was not for Himself, but for others. And His suffering was not just a vicarious act, as if believers are exempt from suffering because He suffered in their place. Instead, He suffered so that they could become believers and follow Him in the suffering which the gospel, at times, necessitates. This becomes fully evident with the words, “leaving us an example.” Peter uses two words unique to Scripture here. The first, translated as “leaving,” signifies “to leave behind.” The notion of His suffering was left behind for us to see and fully understand. The second word, translated as “example,” is a compound word which would literally be rendered “underwriting.” It is as if a written copy of what He did is left as a print for believers to follow. As Vincent’s Word Studies describes the word, it is “a copy set by writing-masters for their pupils. Some explain it as a copy of characters over which the student is to trace the lines.” We as believers have what Christ left behind to carefully emulate so “that you should follow His steps.” The word translated as “follow” means to “follow upon.” We are not simply to follow Christ, but to step in the footprints which He has walked. He is the Guide, the writings have been left to carefully follow, and the footprints have been set in the ground which has now solidified to stone so that our steps are completely in accord with His. Life application: The evidence for the Christian to expect and accept suffering in this life is overwhelming. The modern prosperity gospel is a false teaching brought about by a misunderstanding, misapplication, or misuse of the message of the Bible. This is not to say that we should not hope for blessing, work for prosperity, or be born into wealth, but these things are not to be expected. Christianity is not an entitlement society of wealth and ease. Instead, it is a commitment to following one Lord and to be willing to set aside our own personal gain, our earthly desires, and even our family relationships when they interfere with our responsibilities to Jesus. If you have been told to claim a blessing in Jesus’ name, you have been counseled incorrectly on what you should anticipate. The gospel message is the central theme of the Bible, and Jesus is the center of that message. He lived faithfully, bore pain and suffering quietly, and prevailed over this temporary life of earthly passions and lusts. This then has become our example to follow. What is commendable? Missionaries who give their lives away for Jesus’ sake; people who preach on Sunday and are willing to work a second job, if necessary, during the week; congregants who praise Jesus on Sunday and continue to praise Him morning and night throughout the week – even if they face trials, poverty, cursing, or abuse. For most of the world, following Jesus is a life-threatening commitment, and yet one which they gladly accept. Let us never lose sight of Jesus’ example; let us never fail to follow it when called to do so. Lord, many times we have been promised ease, abundance, prosperity, and wealth by preachers, but Your word proclaims a different reality. Help us to accept blessing and ease, or hardship and trial, as You choose for us. No matter what, though, give us the desire and ability to follow Jesus through thick and thin. Amen.
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Post by PrisonerOfHope on Nov 5, 2019 0:46:44 GMT -5
Daily Bible Verse, 1 Peter 2:22, 4 November 2019
WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 4, 2019 Monday, 4 November 2019 “Who committed no sin, Nor was deceit found in His mouth”; 1 Peter 2:22 Peter now reveals the character of Christ during His ministry to support the two thoughts which he has just put forth to be considered. In doing so, he cites the second half of Isaiah 53:9 – “Because He had done no violence, Nor was any deceit in His mouth.” The quote here is given to support the second of the two premises that he is conveying. The first that of doing good, and the second is suffering for it. Peter presents those in verse 2:20, and then said that is what believers are also called to emulate in verse 2:21 – “But when you do good and suffer, if you take it patiently, this is commendable before God. 21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps.” The quote from Isaiah shows that Christ, in fact, did what was good. First, He “committed no sin.” Peter uses an aorist active verb, thus indicating that there was not a single occurrence where He sinned. In all He did, He never failed to hit the target of perfection. Peter then continues with Isaiah’s words by saying, “Nor was deceit found in His mouth.” The idea here is that exactly as He presented Himself, so He was. He spoke clearly, unambiguously, and without cunning or hypocrisy. And in His conduct, His words were validated. Such a person should be both held in respect, and He should also be treated with exceptional honor and praise. However, the opposite was the case, as will be seen in Peter’s coming words. That will then explain the second premise noted above. Life application: To understand the context of Isaiah’s words, which are cited by Peter here, take time to read Isaiah 52:13 – 53:12 today. This is the “Suffering Servant” passage which details the ministry of Jesus – including His death and resurrection. All of this was prophesied 700 years before it occurred. In His earthly ministry, Jesus remained perfect and without sin, and there was no deceit in His words. Despite this, He was treated treacherously and condemned to die. If the Lord of Creation was willing to undergo such treatment after His perfect life, shouldn’t we – who are sinners by nature – be willing to suffer shame and reproach as He did? Peter leaves us with no other possible answer than, “Yes Lord, I will follow Your example.” Let us always endeavor to remember His way when we are facing trials, even when we have done no wrong. As Peter said, “…for to this you were called.” Heavenly Father, You have called us to be as Your Son – faithful, patient, and willing to suffer even when we have done no wrong. Give us that supernatural ability, and may our lives be a testimony to Your great faithfulness. We love You and desire to be pleasing children in Your glorious family. Amen.
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Post by PrisonerOfHope on Nov 6, 2019 0:37:02 GMT -5
Daily Bible Verse, 1 Peter 2:23, 5 November 2019
WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 5, 2019 Tuesday, 5 November 2019 …who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; 1 Peter 2:23 The words of Peter are a continuation of the thought of the previous two verses. He noted that as Christ suffered, so that act was an example for us to follow after Him. In this, Peter cited Isaiah 53 which said that Christ committed no sin, and that there was no deceit found in His mouth. Now Peter continues that thought with, “who, when He was reviled.” The words continue to speak of Jesus. It is true that He was reviled throughout His ministry. It seems there was always someone there to speak ill of Him, such as ascribing His work of casting out demons to the power of Beelzebub. That is but one of many examples of how He was reviled. But Peter is surely being more specific and speaking of the reviling He faced just prior to His crucifixion. This is the context of Isaiah’s words. In Matthew 26, this is recorded concerning His treatment – “Then they spat in His face and beat Him; and others struck Him with the palms of their hands, 68 saying, ‘Prophesy to us, Christ! Who is the one who struck You?’” To revile means to say harsh things and make verbal assaults against another. Such words are intended to demoralize another, which is exactly what occurred as Christ was being so mocked and accused. However, Peter then says that He “did not revile in return.” This is more fully revealed in the complete set of words found in Isaiah 53:7 – “He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth.” Jesus could have reviled His accusers during His ministry, but He rather rebuked them and spoke in a manner of how the prophets spoke. He warned that judgment was coming upon them, in an attempt to wake them up and turn them from their ways, but He did not revile. And when He was being purposely abused by those who came against Him just prior to His crucifixion, He could have reviled at them in return for their words towards Him. But He maintained His composure and remained silent. Peter continues with, “when He suffered, He did not threaten.” When He was illegally struck and mocked by His accusers, He could have said, “You will be judged for this and punished by God.” But instead, He allowed them to have at Him without any such threatening statements. He had warned them throughout His ministry, and their hearts were hardened to His warnings. At the time of His trial and execution, He held His words and allowed them to fulfill the plan and purpose of God in Him. As it says, He instead “committed Himself to Him who judges righteously.” In the Greek, there is no object for the verb. It essentially reads, “He gave Himself over to (?) judging justly.” Because of this, the object must be inferred. Some say, “His cause.” Others infer “His insults and injuries,” meaning His revilers and their actions against Him. The NKJV, in accord with others, says “to Him,” meaning God. This would certainly be in accord with what Peter has already said – “And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear.” 1 Peter 1:17 This seems the best choice here. It would not be speaking of the righteous judgment of Pilate or Caiaphas because their judgment, although ordained by God, was not a just judgment. Peter has just shown in verse 2:19 that one can suffer wrongly, and yet he should still be subject to the authority over him. However, if this is speaking of God, the obvious question then should be, “If this is righteous judgment, and Jesus is being judged, then He must have done something wrong, yes?” Judgment comes from wrongdoing, so how can it be that Jesus, who never sinned, is being judged? The answer is found throughout the Bible, and in both testaments. We have sinned, but God graciously allows our sin to be transferred to an innocent substitute. This substitute is then killed, thus removing the sin. As it says in the book of Hebrews though, the blood of bulls and goats (Old Covenant sacrifices) can never take away sin. Instead, they were accepted by God until the time when Jesus’ more perfect sacrifice came. Jesus gave His life on the cross for the sins of all people who, by faith, accept what He has done. God righteously judges our sin in His own Son. Jesus’ death is what removes our guilt. This is exactly what Peter will next write about as he continues with his words to us. Life application: The great news is that not only is our sin removed through the death of the Lord Jesus, but He came back to life because “it was impossible for death to hold Him.” He never sinned, so not only did He remove our sins, but they had no binding effect on Him as well. Now, by the power of the resurrection, Jesus promises eternal life to all who have had their sins likewise removed. Think of what this means logically. Our sins are gone; death comes through sin; therefore, we can never truly die again. Though we die in our mortal flesh, our eternal souls have been made alive in Christ. Someday we will be given eternal bodies as well. In addition to conquering death, Jesus did it without reviling those who wrongly accused Him. Behold! The perfect Son of God who died to give us new life! What a glorious Gift we have in our Lord Jesus! What an incomprehensible story of faithfulness, mercy, and grace! O God, how can it be that You have judged our sin in Your own precious Son? And even more, You have given eternal life to those who come to Him in faith because of His victory! Glory to You, O God! Amen.
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Post by PrisonerOfHope on Nov 7, 2019 0:42:24 GMT -5
Daily Bible Verse, 1 Peter 2:24, 6 November 2019
WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 6, 2019 Wednesday, 6 November 2019 ...who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.1 Peter 2:24 In verse 2:22, Peter cited Isaiah 53:7. That came after having said that Christ suffered for us and in so doing He left an example for us. Isaiah’s words prophesied that Christ would commit no sin, nor would there be any deceit found in His mouth. Despite this, Peter relayed the fact that Christ did not turn and revile those who mistreated Him, but instead committed Himself to the One who judges righteously. The key thought is that He had committed no sin, and yet he suffered. Now Peter explains why He allowed it to be so. In doing this he will cite Isaiah 53:5. Understanding this context is what will help us to avoid one of the greatest errors of the modern church. It is an error in doctrine which has actually led innumerable people into feelings of insecurity, or to the belief that they are not sound, faithful Christians. Peter’s words of verse 2:24 begin with, “who Himself bore our sins in His own body on the tree.” It has just been stressed that Christ had no sin of His own, and yet He “bore our sins.” The word “bore” means to “offer up,” as if on a high altar, and thus as a sacrifice which is offered up to God on high. It is reflected in Christ’s bearing of the cross both to the place where He would be crucified, and bearing the cross as He was crucified. The entire process is an offering up to God on high. In this is found the doctrine of substitution. In Israel, a person would lay his hands on the head of an innocent sacrificial animal, confess his sin over that animal, and then the animal would be slaughtered. The symbolism is that of transferring the sin to the animal who then died in place of the sinner. Christ bore our sins in this manner. However, Hebrews 10:4 notes that “it is not possible that the blood of bulls and goats could take away sins.” Thus, what was done in Israel was only typological, and it was in anticipation of the coming Christ who would fulfill the typology. It is Christ alone – sinless, and thus qualified to be considered “innocent” before God (thus fulfilling the typology) – who bore our sin “on the tree.” The word “tree” is literally “the wood.” It is the same term used by Peter in Acts 5:30 and 10:39. Paul also uses it in Acts 13:29 and Galatians 3:13. God chose wood from a tree to be the mode of execution by which Christ would bear the sin of the world. Just as death came from a tree in the Garden of Eden, and just as the tree of life was withheld from man at that same time, the wood of Calvary became both the instrument of death for Christ and the instrument of life for those who would then look to Him. Thus, the wood Peter speaks of is the fulfillment of those types. The cross of Calvary is also the place of transfer. On the cross where He died, the substitution is made, just as it was when the innocent animal died. The transfer that was anticipated, in the types and shadows of the Levitical law, is actually accomplished when one accepts Jesus as his Substitute. This then allows “that we, having died to sins, might live for righteousness.” The verb Peter uses, translated as “having died,” is found only here in Scripture. Transferring it to English is a difficult task which will only form a somewhat awkward translation. It signifies “to become from.” As Vincent's Word Studies states it, “...having become off unto sin; not becoming separate from sins, but having ceased to exist as regards them.” Christ died for our sins, and thus we have died to sins. The transfer is made, and the sin is forgiven. Once forgiven, a person is no longer a slave to what he was forgiven of. If a person is in prison and he serves his time, he is set free from prison. But even more, if a person is in prison, and the President pardons him, it is as if he never committed the crime. It can never be held against him again. If he is no longer bound by that crime, he is freed unto freedom. Likewise, a person who is dead to sin is then freed unto righteousness. This is exactly what Paul speaks of in Romans 6. Consider what Peter has just said, and think on it as you read Paul’s words – “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. 12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not have dominion over you, for you are not under law but under grace.” Romans 6:5-14 Paul then sums up this state of “become from” in regards to sins in Romans 6:18 by saying, “And having been set free from sin, you became slaves of righteousness.” Paul and Peter proclaim exactly the same gospel which produces exactly the same effects. They further speak of exactly the same obligation once that effect has been produced. And the reason for this obligation, that of living for righteousness, is that it is because of the work of Christ “by whose stripes you were healed.” This is where Peter cites a portion of Isaiah 53:5 – “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.” The words, “by His stripes,” speak of the punishment of scourging that Christ suffered. Peter uses a singular noun, mólóps, found only here in Scripture. It signifies a body wound. In the case of Christ, it consisted of that which was received during His scourging. He was punished for sins He did not commit, and then He was crucified in order to die, thus carrying away those sins for which He was punished. The verb Peter uses shows this as an accomplished fact. The healing is done, and it is imputed to the one who believes (the verb is also passive – the person simply believes, and the work of Christ is transferred to him). The write below understood the passion Peter must have felt as he wrote out his epistle to us – “Such a sight we feel sure, as we read this descriptive passage, St. Peter’s eyes beheld on the body of his Master, and the flesh so dreadfully mangled made the disfigured form appear in his eyes like one single bruise” (Lumby). The obvious question for all believers to consider is “healed of what?” What is it that Peter has spoken of? Is it healing from the sniffles? Is it healing from cancer? Is it healing from any body ailment at all? The answer is “No” to all of them. Peter has referred to sin, and only sin. The highly inappropriate nature of claiming physical healing based on the words of either Isaiah 53:5, or 1 Peter 2:24, is obvious. The only healing that Peter speaks of is that of sin. Healing from the effects of sin, which is sickness, anxiety, trouble, and death itself, may come about through prayer and/or right living, or it may only come about when the believer is translated to glory. But claiming physical healing of any type based on the words here is not only poor doctrine, it is a false teaching which leads hopeful believers into sad paths of dejection and turmoil when they are not healed of the physical affliction they fervently desire to be healed of. Life application: As noted, the context of what Peter is quoting – and what Isaiah was looking forward to – is spiritual healing, not physical healing. This is the healing provided by Jesus in these passages. Because this verse is not at all implying physical healing, by quoting this over someone with a physical problem, and “claiming healing” because of it, can only lead to false expectations and weakened faith. The amazing part of what is conveyed to us here is that God took our pain and our suffering, and placed it on His own precious Son. The precious healing we receive because of His cross is spiritual and it is eternal. We have new life because of the work of Jesus Christ. Praise God in the highest for what He has done for His wayward children. Thank You, O Lord, for the wonderful blessing of Jesus and the healing He provides. Through Him and through His suffering, we are healed of our state of corruption and death, and we now have new life through Him. O, to be called a son of the Living God because of His terrible trials! May we never forget what transpired to restore us to You. Thank You for Jesus Christ our Lord. Amen.
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Post by PrisonerOfHope on Nov 8, 2019 1:28:30 GMT -5
Daily Bible Verse, 1 Peter 2:25, 7 November 2019
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 7, 2019 Thursday, 7 November 2019 For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls. 1 Peter 2:25 There is a necessary correction in the intent of Peter’s words to get the proper sense of what he is saying. Charles Ellicott explains – “The right reading does not attach ‘going astray’ to ‘sheep,’ but as predicate of the sentence, ‘ye were going astray like sheep.’ The ‘for’ introduces an explanation of how they came to be in need of ‘healing.’” In this, the verb connected to the present participle denotes habitual action. It is a state of constant going astray. Peter here is continuing to cite Isaiah 53. What he cites is only a part of Isaiah 53:6, which says– “All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.” The idea of going astray like a sheep is also found in Psalm 119:175, Jeremiah 50:6, and in Jesus’ parable in Matthew 12:10-14. The idea then is one which would have been fully understood by all of Israel, whether they acknowledged it personally or not. Peter has just noted that it was by the stripes of Christ that these believers had been healed. The “For” which begins this verse is tied to that. The necessarily healing which came about is shown, definitively, to not be a physical healing, but a spiritual one with Peter’s continued words. All of Israel (Peter is specifically speaking to the Jewish people) had gone astray, just as the Gentiles of the world had. They were in as much need of this spiritual reconnection to God as anyone else. They had constantly wandered from God, as is evidenced by the entire body of Scripture from the moment they left Egypt, even to Peter’s present time (and which continues in Israel to this day). It is in this state of going astray that Peter then compares them to sheep. Sheep need a constant watch over them, or they will simply wander. This is what happened to Israel. Being like sheep, and without proper overseers, they constantly wandered into the wilderness of spiritual apostasy. However, with the coming of Christ, Peter provides the good news for those who recognized Him for who He is. He says, “but have now returned.” The verb is passive, and is more correctly translated, “but are now returned.” There was a specific point in time that the event occurred. It is when they received Christ, believing the gospel message. At that time, Christ returned them to Himself. The word “returned” does not imply that they individually had ever been under his care and were brought back to it. Rather, it speaks of the state of man in general. Man had belonged to the Lord, he turned from God, and now these individual humans were returned, they were converted, to that original reconnected state. Peter then explains what this returning means with the words, “to the Shepherd and Overseer of your souls.” The idea of the Lord as the Shepherd of the sheep permeates Scripture. David speaks of the Lord being his Shepherd in the 23rd Psalm. Ezekiel refers to this state several times. Jesus spoke of it as clearly as could be stated in John 10 – “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.” John 10:11-16 The word translated as “Overseer” is only used here when speaking of Christ Jesus. The idea of shepherding, however, is connected to it in Acts 20 – “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” Acts 20:28 The Lord appointed lesser overseers within the church, implying that He is the true and greater Overseer. The Greek word is a compound of epi, or “over,” and skopós, or “look intently.” It signifies one who keeps a close eye on his flock. In the case of Christ, He maintains a personal watch over His people, determining the perfect care and protection necessary for each of those who are His. It speaks not of their physical well being, but of their assured salvation. No matter where they are, He is always attentive to their state. It would be ludicrous to consider that a person could become a part of the flock of God, and to end up lost again. It would not show an attentive overseer, but one lax in his duties. Who can ascribe such negligence to the Lord? Rather, the Lord is the perfect Shepherd and Overseer. Those who are His will never stray so far as to be lost again. Life application: Peter says we “were like sheep going astray.” A sheep doesn’t intentionally leave the security of the shepherd. Instead, without thinking, they just keep eating grass and moving farther and farther away from him until they are lost. This is the comparison God makes to us throughout the Bible. We don’t reason things out, but just amble along without a care or a thought. We are in a state of helplessness, and there is nothing we can do to correct it. We pursue sin like grass, and continue in it until we are so lost that it is what seems normal and proper, like eating grass is to a sheep. It takes the shepherd’s attention to bring the sheep back into the fold and likewise, it takes God’s attention to ensure we are brought back to Himself. This is just what God has done through Jesus – hence the terminology of Him being the Good Shepherd, the Chief Shepherd, and the Great Shepherd, as well as Peter’s titles in this verse – the Shepherd and Overseer of our souls. The entire context of the passage is speaking of our being lost in sin and separated from God. But God sent Jesus, the Shepherd and Overseer of our souls, to bring us back to Him. This then is the healing that Peter has referred to. It is the reversal of the curse of death mentioned in the first pages of Genesis. When God said to Adam that he would die on the day he ate of the fruit, he was referring to this state of spiritual death and helplessness. But He also promised this would be corrected. Thanks be to God! It was in the life, death, and resurrection of Jesus our Lord. By His stripes, we truly are healed. What a marvelous and gracious Creator You are! We departed from You and became lost in sin and death. O! But You sent Jesus to find us and bring us back home again. What a wonderful story of deliverance and redemption! Thank You, O God, for Jesus Christ our Lord. Amen.
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Post by PrisonerOfHope on Nov 9, 2019 1:36:46 GMT -5
Daily Bible Verse, 1 Peter 3:1, 8 November 2019
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 8, 2019 Friday, 8 November 2019 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 1 Peter 3:1 Peter has been talking about the patience in suffering and obedience of Christ Jesus for the past eight verses, explaining to servants that they should act in a similar manner. Here, he now says that wives should be likewise submissive to their husbands. He has gone from general thoughts to believers, to an exhortation to “servants,” using a word which indicates a household servant, but which may possibly imply all believers as servants in God’s household (the words which followed in verses 2:18-25 certainly point to something all believers should practice), and now he specifies “wives.” His words here are in perfect accord with the words of Paul in Ephesians 5:24 – “Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.” In that same vein, Peter says to the wives that they are to “be submissive to your own husbands.” The word translated as submissive signifies to place oneself under the ranking authority of another. It is the same word directed to all believers in verse 2:13, and to the “servants” in 2:18. Wives are to be under obedience to the authority of their husband. This is the hierarchy established at the very beginning. At the fall, the words were pronounced by the Lord – “To the woman He said: ‘I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.’” Genesis 3:16 This is the divinely established order which is reflected in Scripture and throughout Scripture. It is spoken of by Paul in great detail. Peter gives further elaboration by saying, “that even if some do not obey the word.” The word “obey” carries with it the idea of belief. There is a conscious disbelief of the word, and this leads to not obeying its precepts. The assumption is that these are not believers. Some have tried to align the word “obey” with the Jews only, meaning that Peter’s words here are directed to only Jewish women who believe, and who are married to unbelieving Jews. This is without merit. Paul says to Gentiles in Romans 11, and using the same word twice – “For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has committed them all to disobedience, that He might have mercy on all.” Romans 11:30-32 Paul also uses the same word in Romans 2:8 when speaking of both Jew and Gentile. The word simply means that these people are disobedient to the gospel through disbelief, whether Jew or Gentile. In Peter’s case, he is addressing Jewish believers, but the distinction is made because he is the Apostle to the Jews, not in the presentation of a variant gospel, but as an ethnic calling. Understanding this, Peter continues with, “they, without a word, may be won by the conduct of their wives.” Peter uses the same word for “win” that Paul uses five times in 1 Corinthians 9:19-21 when speaking of winning others to Christ through his own serving and submission to others. For Peter’s words now, this again speaks of the husbands. The conduct of the wife itself is to be submissive and Christ-centered so that their actions alone, even without saying another word concerning the gospel, which the husbands have not believed, will win them over. It is the submission of the wife, because of Christ, which is expected to bring about the conversion. The message has been heard and understood, and to nag about it to the husband will only drive him further away. Therefore, to live out the message as a submissive wife is the expected remedy to the matter. This takes the reader right back to the end of Chapter 2 where Christ submitted Himself to the righteous judgment set before Him. The time for His ministry of words had ended, and the time for His silent submission had come. This is the thought Peter is conveying to the wife. As Solomon says – “A time to keep silence, And a time to speak.” Ecclesiastes 3:7 Peter’s words here have come under attack as authoritative for modern believing women. As an example, Charles Ellicott says – “Whether this imposes for all time upon Christian wives as complete a submission towards their husbands as is here enjoined might perhaps be questioned, because the special reason for the command in this place was to allay suspicions engendered by the boldness with which Christianity proclaimed the freedom of the individual. St. Peter has just been giving injunctions for absolute submission, even to injustice, on the part of slaves; and the progress of Christianity has abolished slavery altogether. The measure of the Christian wife’s submission may safely be left to her own enlightened conscience, guided by other passages of the New Testament not written, like this, for a special emergency.” Ellicott’s words are without merit and, in fact, contain several falsehoods. Slavery has not been abolished. It is an ongoing part of the world, even if it was abolished in his nation by Christians. It is also true that all Christians are slaves to righteousness and slaves to God (Romans 6:18-22). Secondly, the submission of the wife is not “left to her own enlightened conscience.” It was ordained by God at the beginning. Peter will cite the submission of Sarah to her husband in a few verses, and Paul continues with the thought in his epistle. The submission of the wife is never “left to her own enlightened conscience” in Scripture. Further, if the words of Paul and Peter are not prescriptive, then they would not be included in the epistles which govern relations within the body of believers. It is not up to individuals to determine which verses of the church age epistles apply to the church and which do not. Peter’s words are in accord with Paul’s, and they are prescriptive. It is not a right of Christians to shop for their doctrine, but they are to accept the word, which is clear and without ambiguity, as it is written, and they are to comply with it. Life application: Rather than putting women down, as has so often been proclaimed by liberal theologians and female activists, this verse is actually placing them in a high and exalted position. No one, no matter how bad their theology on Jesus may be, diminishes the high position God places on servanthood and servant leadership. In fact, it is one of the greatest aspects of Jesus’ earthly ministry. But suddenly the attitude is changed when the role of women is mentioned. It is as if they are saying, “How dare those chauvinistic apostles tell women to be submissive to their husbands?” Peter and Paul, in particular, are treated as if they are women abusers and that they should be dismissed because of their culturally biased attitude towards women. Nothing could be farther from the truth. As just noted, servants are to be examples to their masters for several reasons – 1) That the name of Jesus won’t be brought into disgrace; 2) That unbelievers will see their behavior and possibly come to be saved by it; 3) That the order of things, which has been established by God, will be maintained – something beneficial to all. Peter says the same concepts that apply in other hierarchies also apply in familial relationships. To fight against what has been ordained by God in the family structure is no different than fighting against His will for us in the larger society. Don’t ever feel women are being given anything but a high and exalted position in the workings of God. What He has ordained is proper, fitting, and honoring to each – male and female alike. Heavenly Father, help us to fully appreciate the glorious role that Jesus filled as both a Servant of God and as the Head of the church. Help us likewise to fulfill the role ordained for each of us – as men and women of God, chosen for Your glorious purposes. May we do as You would have us do and thus bring glory to You in the sight of all. Amen.
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Post by PrisonerOfHope on Nov 9, 2019 22:23:27 GMT -5
Daily Bible Verse, 1 Peter 3:2, 9 November 2019
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 9, 2019 Saturday, 9 November 2019 ...when they observe your chaste conduct accompanied by fear. 1 Peter 3:2 Peter continues with his reason why women are to be submissive to their husbands, even if they are non-believers. And so he says, “when they observe.” The word translated as “observe” was introduced in 1 Peter 2:12. Peter now uses it again for the last time in Scripture. It signifies to look upon or behold. In both instances, observation of the believer leads to a noticeable change in the beholder – “...having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.” & “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear.” Like the non-believing Gentiles who are set to glorify God because of the conduct of believers, even when spoken of as evildoers, so non-believing husbands can be greatly affected by the conduct of their wives which they observe. It is conduct which Peter next describes as “chaste.” The word signifies pure to the core, unadulterated, uncontaminated, and without any spoil – even to the center of one’s being. There is no mixture of anything impure or worthy of rebuke or condemnation. It is a word used of that which is sacred, holy, and free from ceremonial defilement, as in an offering. Imagine a husband with such a wife. He could never find an accusation against her, and thus his heart would hopefully be pricked each time he considered her ways, knowing it was because of her faith in Christ. Peter then says that this chaste conduct is to be “accompanied by fear.” The Greek literally reads, “in fear.” There are several possible intents for Peter saying this. The first would be out of reverent fear of God, as it is used elsewhere. Because this has been determined by the Lord, even since the fall of man, it is her duty to act this way in awed fear of the Lord. The second is out of respect for her husband, fearing that anything less would be improper due to his authority over her, and thus damaging the relationship which exists between them. And the third would be a fear of the consequences of failing to show proper respect, which would be to further alienate him from a relationship with the Lord. As a believer, her highest duty is to the Lord. Therefore, her duty to her husband is to win him to the Lord. Should she not act with a proper fear of the Lord, of her husband, or towards the gospel, the chances of his salvation would be greatly diminished. Life application: It should be the great hope of all believers that their conduct would be such that those who observe it will want to know who this wonderful Lord is that the believers would be such fine examples of honorable character. If you come to Christ and then act in a manner which is in line with the gospel, regardless of how you are treated, others cannot help but notice. Therefore, let your respect for the Lord be of the highest and most exalted manner possible. Let the people of the Lord proclaim His surpassing greatness and be ever mindful of His mercies upon us. By having this attitude, may others see our testimony and our faithful walk and be won over, even without words. Lord, before we knew You, we lived as those who had no respect or fear for You. Our lips failed to praise You and, in fact, we spoke Your name in inappropriate ways. Now we know You, now we fear You, and now we love You. Give us the desire and ability to always exalt You so that others will see and fear You as well. In all things, may You be glorified through our lives. Amen.
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Post by PrisonerOfHope on Nov 11, 2019 1:02:56 GMT -5
Daily Bible Verse, 1 Peter 3:3, 10 November 2019
WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 10, 2019 Sunday, 10 November 2019 Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 1 Peter 3:3 The words of Peter here are completely in line with those of Paul which are found in 1 Timothy 2:9 – “...in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing.” The word Peter uses for “adornment” is kosmos. It signifies an ordered system. It is used at times to speak of the world, the universe, the people of the world, and etc. With this understood, Peter’s words can more effectively be understood. He is saying that there is to be a character about the Christian woman which should not be “outward.” The NKJV supplied the word “merely.” The reason for this is that the “ordered system” of a woman isn’t to be based on externals. But this is exactly what the world is caught up in. This is so much the case that sometimes this is all one sees of her. There is nothing internally beautiful to back up the external facade which is seen by all. In order to ensure that the true, godly character of the woman is seen, Peter says for women to “not let your adornment be merely outward.” It is a way of saying, “Have substance in and of yourself. Don’t just be a false presentation of who you are.” Then, in order to explain his intent, he notes several things to avoid. In doing so, he uses words only found here in Scripture. The first case is “arranging the hair.” Peter uses the word emploké, meaning an elaborate braiding of the hair. If a woman is trusting in her hair to be the fullest expression of who she is, she is trusting in that which is vain, ostentatious, and vapid. The old saying, “It’s lipstick on a pig,” may be true. Without being able to discern the nature of the woman apart from her hair, there is nothing to really rely on in a meaningful way. Next, he says, “wearing.” It is another unique word, perithesis. It signifies, “a putting all around.” In having gold on every extremity, and all around the face and neck, that is what the eyes will be directed to. The heart may be pure or wicked, the woman may be a saint or a harlot, but who can tell? Unless the person is known for who she is, the gold is a distraction which hides the truth. Like whitewash on a fence which is corroded and ready to fall down, and which has its true nature hidden, so the gold hides what is most important for others to see. Peter then says, “or putting on fine apparel.” Again, a third unique word is seen endusis, translated as “putting on.” Further, the NKJV supplies the word “fine.” Vincent’s Word Studies states of this, “Female extravagance in dress in the days of the empire reached an alarming pitch.” In an attempt to compete with others in outward beauty, the inner nature of the woman is covered over and indiscernible. Such should not be the case. Peter will explain what should rather be the case as he continues in the verses ahead. Life application: This and similar verses have led to some interesting fashions for Christian women – entire denominations clad in matching dresses and bland appearance. However, it is not good to “pick and choose” intent from a verse simply because it meets someone’s personal preference. Rather, the Bible needs to interpret itself and where there is no comparable thought, wisdom is needed to know what’s being intimated. As noted above, the NKJV supplies the words “merely” and “fine,” which are not in the original. The reason they do this is because: 1) Elsewhere in Scripture women wear fine apparel and have other outward adornments, thus highlighting their beauty. 2) Nowhere in Scripture is outward adornment to highlight beauty forbidden – in fact, it is often noted with approval. Great biblical women of faith have adorned themselves with finery; in the Song of Solomon, the beauty and adornments of Solomon’s wife are highlighted, including gold and silver. The exemplary wife of noble character mentioned in Proverbs 31 is robed in “fine linen and purple.” Because of these, the NKJV has rightly inserted “merely” and “fine.” A woman’s beauty should not be “merely” noticed because of her externals. Lord, no matter what we wear and no matter how we adorn ourselves, we have no true beauty apart from You. But through Jesus, we are radiant and beautiful. Whether we adorn ourselves in fine things or not, may we bring glory to You because of the inward beauty You give us through Jesus. Thank You for Jesus who brings forth the true beauty of who we are! Amen.
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Post by PrisonerOfHope on Nov 12, 2019 1:13:20 GMT -5
Daily Bible Verse, 1 Peter 3:4, 11 November 2019
WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 11, 2019 Monday, 11 November 2019 ...rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 1 Peter 3:4 Peter’s words are only a part of a greater thought which began in the previous verse – “Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.” Instead of focusing on the externals, which may look great but actually hide a soul full of wickedness, Peter says that the woman of God should rather display “the hidden person of the heart.” The idea here is comparable to what Paul says in Romans 7:22 – “For I delight in the law of God according to the inward man.” The things described in the previous verse are coverings which reveal nothing of the true character of the person. But that which is hidden in the heart is what reveals the individual’s true nature. It is concealed and is not readily discernible from a first glance. However, the true nature of a person will always eventually become evident. All of the fancy external adornments will eventually be exposed as false as a man grows more intimate with the woman. If he cares about anything except externals, he will come to realize that she possesses “the incorruptible beauty of a gentle and quiet spirit.” The arrangement of the hair will someday no longer be able to enrapture those around her. The gold can get lost, stolen, and so on. The fine apparel will eventually wear out, get moth-eaten, or the like. These things are temporary and they reveal nothing of the true character of the soul. But a woman with a gentle and quiet spirit possesses that which is enduring, and which will never fail to satisfy a man who understands that true source of her beauty. To him, it is of more value than all of the flashy and expensive externals, and it is also “very precious in the sight of God.” The word translated as “precious” signifies “extremely expensive.” It is seen just three times. The first is in Mark 14:3 and refers to the costly perfume which was poured over Christ. Paul uses it in 1 Timothy 2:9 when referring to “costly clothing,” which he dismisses as of no value in comparison to moderation in such things. Peter now uses it for the last time to show that the gentle and quiet spirit of a woman is of great value to God. This is evident from quite a few passages in Scripture, and it highlights the fact that God is looking on the internals when evaluating the people of the world. That which is external is temporary, fleeting, and of no true value. How odd it is, then, that this is what the world mostly focuses on! Life application: What do we know about Sarah from Scripture? Do we know how her hair was arranged? Does someone still have the bracelets she wore? Even if they were still around, they would be completely worn away by now. The beautiful handmade clothes she wore disappeared thousands of years ago. But we still have the knowledge of who she was, and what her attitude toward her husband and toward God was. Likewise, the fleeting beauty of those in Hollywood, or in fashion magazines, will be gone within a very short span. The only thing left of any value at all will be their character. Looking at the examples of today, it is a sure bet that most of them will be completely forgotten in the same amount of time – multiple divorces, drug addictions, arrests for abuse, etc., mark the character of most of these shallow and unreasoning people. What they need isn’t a new silk dress or a new fancy hairdo. Rather, they need the covering of Christ. They don’t need more gold and diamonds. Instead, they need that which costs them nothing and yet which has infinite value. If only we could pursue that which is truly worth pursuing – Jesus! What we need is Jesus! “Charm is deceitful and beauty is passing, But a woman who fears the Lord, she shall be praised.” Proverbs 31:30 Lord, may the women of God look in the mirror and realize how precious they are – simply for who they are, and not because of what they wear. When they apply make-up, put on earrings, or buy a new dress, may they remember that these things don’t make them beautiful. Instead, it’s a pure heart and a gentle and quiet spirit which shows their true beauty. Amen.
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Post by PrisonerOfHope on Nov 13, 2019 0:28:37 GMT -5
Daily Bible Verse, 1 Peter 3:5, 12 November 2019
WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 12, 2019 Tuesday, 12 November 2019 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 1 Peter 3:5 Peter has instructed women to not focus on the externals for their adornment, but on the inner beauty of the person. Now, he gives a firm and reliable reason for this through example. He begins with, “For in this manner.” In other words, in the manner in which I just told you to conduct yourselves, which is to “not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God” (verses 3:3, 4). It is this expectation that Peter likens to the women of “former times.” Peter is not going to arbitrarily pull out examples from his family or of some lore passed down by Jewish tradition. Rather, he will refer to a key example from Scripture, and have her stand as representative of “the holy women who trusted in God.” In other words, there is a record in Scripture which is then used as an example for other women to emulate. As God saw it sufficient to include this example in Scripture, then it is obviously something that He finds noteworthy and deserving of emulation. Such women “adorned themselves” as Peter noted in the previous verses (cited above). The word “adorned” is in the imperfect tense in the Greek. What this means is that it was their habitual and continuous way of conducting this aspect of their lives. In this, they weren’t fashioning themselves for all to see and lust after, but rather they remained “submissive to their own husbands.” Remember, it is wives who Peter is addressing. If a woman is married, and yet she is purposefully dressing in a manner that is intended to attract the attention of other men, it means that she is not being submissive to her husband, but rather she is being solicitous of the attention of other men. It is a note to the world that she is not satisfied with him and she is seeking more from the men to whom she has no right to be with. She bears a resemblance not to the godly women of the past, but to the crafty harlot described in Proverbs 7 or to the ruthless and yet seductive Jezebel who knew how to coerce men through a painted face and flattery – “Now when Jehu had come to Jezreel, Jezebel heard of it; and she put paint on her eyes and adorned her head, and looked through a window.” 2 Kings 9:30 Life application: Peter is not implying that a woman is to dress blandly or shun away from any of the external treatments. However, those things aren’t what she should be relying on to catch her husband’s attention. If she is, then sadness and dissatisfaction will result. These things are temporary and fading, and people get old and wrinkly. The day is coming when the finery no longer works and the wrinkles are all that’s left. When that day arrives, then what is left but emptiness and loneliness? But when a woman adorns herself with her inner beauty, trusts in God, is gentle and respectful, and – yes – submissive to her husband, she has a firm and lasting foundation set for the love and approval of her husband. Is being submissive meant to be degrading to a woman? Of course not! God made women the “weaker vessel,” and it is the man’s duty and responsibility to care for and protect her. He is to honor his wife as his lifelong partner and to look first and foremost at her true inner beauty. Only a perverse person would reject a godly, submissive, and gentle wife for someone who is glitzy, finely dressed, and as shallow as a wading pool. In the end, he is destined to drown in his own tears and sorrow. But a man who respects the beautiful, kind, and gentle wife of God is a man who will live in true happiness and contentment. Heavenly Father, may we look to the pattern You have set for our marital relationships. Give us joy and contentment in the husband or wife of our youth and may we revel in the bond You established on the day we vowed our souls to one another in Your presence. Amen.
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Post by PrisonerOfHope on Nov 14, 2019 2:07:04 GMT -5
Daily Bible Verse, 1 Peter 3:6, 13 November 2019
WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 13, 2019· Wednesday, 13 November 2019 ...as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.1 Peter 3:6 Peter now provides an example of the women of faith who were submissive to their husbands, as he just mentioned in the previous verse. His choice takes the reader back to Genesis where he notes that “Sarah obeyed Abraham, calling him lord.” This is cited from Genesis 18:12 – “Therefore Sarah laughed within herself, saying, ‘After I have grown old, shall I have pleasure, my lord being old also?’” The interesting thing about this verse is that Sarah said this to herself, not out loud. However, what is understood from this is that a person’s thoughts which are unstated are surely reflective of the true thoughts of the person. If it was her habit to speak of her husband using the honorific “my lord” in her thoughts, then it demonstrates that she honored him in her outward expressions and manners as well. It should be noted that nothing is said of Sarah’s outward adornments or fashions, of which Peter has been speaking. The lack of any such note is an implicit reference that her beauty was a natural beauty, of which she is noted for in Genesis – even at an older age. Further, when Peter says that Sarah “obeyed” Abraham, it is referring to his custom of ensuring their safety through her words, as is recorded several times in Genesis, such as – “And Abraham said, ‘Because I thought, surely the fear of God is not in this place; and they will kill me on account of my wife. 12 But indeed she is truly my sister. She is the daughter of my father, but not the daughter of my mother; and she became my wife. 13 And it came to pass, when God caused me to wander from my father’s house, that I said to her, “This is your kindness that you should do for me: in every place, wherever we go, say of me, ‘He is my brother.’”’” Genesis 20:11-13 Thus, Sarah was obedient and she was respectful, just as noted by Peter now. From there, he continues with, “whose daughters you are.” The translation is lacking. The verb is aorist and passive. It should read, “whose daughters you have become.” Though speaking to a Jewish audience whose wives would also be Jewish, Peter implies that they only became daughters of Sarah at a specific point. It is not a hereditary entitlement. This is the exact same concept that Paul uses when speaking of the state of both Jews and Gentiles in Galatians 3:7 – “Therefore know that only those who are of faith are sons of Abraham.” Paul speaks in the same manner in Romans 4:11 and elsewhere as well. Peter then states how they have become this way by saying, “if you do good and are not afraid with any terror.” The translation of the NKJV is cumbersome. For clarity, the ESV says, “if you do good and do not fear anything that is frightening.” Peter’s words here are an allusion to Proverbs 3:25 – “Do not be afraid of sudden terror, Nor of trouble from the wicked when it comes.” The Greek translation of this says, “Be not afraid of sudden fear.” That is what Peter was considering in his citation. Sarah is used as the example. Her hope was in God, and thus she demonstrated faith in being told she would have a child, even at an advanced age. Though she laughed in doubt, when she realized that the Lord’s words would come to pass, she did not waiver or shrink back because of the fears that could otherwise have overtaken her. In speaking of the women as being daughters of Sarah, it is not speaking of salvation as is the case with the analogy of faith like Abraham. Rather, it is speaking of typology of character. The women of the faith, meaning believers, become daughters of Sarah in type when they show respect towards their husbands and they do not fear those things that might otherwise terrify women whose hope is not grounded in Christ. Life application: Very few major figures in the Bible come away with nothing negative said about them… and Sarah is not one of them. Her faults, as well as her nobler deeds, are given – showing her to be just as human as the rest of us. Together, she and Abraham worked through life’s difficulties and problems, occasionally faltering in their conduct. But Sarah is remembered as a true woman of God because she was faithful to her husband, calling him “lord.” The word “lord” in the Hebrew passage being referred to is adoni. Adon is simply a term that can mean “mister” or “master.” In fact, in modern Hebrew, if one were to introduce his friend at a business meeting, he would say, “This is adon Cohen.” The “i” affixed to adon indicates possession (my lord, or my master). She could have used another term, ishi, which indicates “my husband.” In Genesis 18:12, Sarah chose to use the term adoni, rather than ishi. This was her way of showing respect to her husband. In today’s verse, Peter goes on to say that the woman of God should show similar respect when referring to her husband. Lord, just as Sarah was given a child in her old age, just as the children of Israel were delivered through the Red Sea, and just as Jesus was resurrected unto eternal life, so we will trust that You will deliver us from all that is frightening. We know that You are in complete control of all things, and so our trust is well-founded when it is placed in You. Thank You for this assurance we possess. Amen.
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Post by PrisonerOfHope on Nov 15, 2019 0:42:11 GMT -5
Daily Bible Verse, 1 Peter 3:7, 14 November 2019
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 14, 2019 Thursday, 14 November 2019 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. 1 Peter 3:7 Peter now turns to the husbands. He has steadily worked up the level of authority within the house from servants, to wives, and now to husbands. His words to them are short, comprising only this one verse. And so he begins with, “Husbands, likewise, dwell with them with understanding.” The word “likewise” is stated to show that the same care and attention of the preceding thoughts should be given by the husband as was stated for the servants and wives. From there, he instructs them to dwell with their wives in an intelligent way concerning the relationship which grasps the differences between the sexes. The word translated here as “understanding” signifies knowledge which is obtained from firsthand experience. In other words, the husband has to pay attention to the differences between himself and his wife, and then to use wisdom in how to attend to those differences. One of them, which Peter relays as a specific duty, is that he is to give “honor to the wife.” Peter uses the same word as he did when speaking of Christ in 1 Peter 2:7 – “Therefore, to you who believe, He is precious...” There is to be a value assigned to the wife, showing her as precious in the husband’s eyes. She is not merely someone to serve the husband or to accomplish the tasks for him which are otherwise demeaning. Rather, he is to grasp that she has a special value in the relationship which is unique and benefiting to it. Peter then notes the state of the wife in this capacity by writing that she is “the weaker vessel.” In other words, the fact that she is weaker is a reason for assigning a special value to her. If someone has a mug made of durable plastic, he can haphazardly place it anywhere without worry that it could be damaged. However, if he has a special mug made of porcelain, he will treat it with extra honor and care. Because it is a weaker vessel, it does not mean it isn’t precious. Rather, it is far more precious and deserves special attention because of that. Though not stated by Peter, it is obvious that the weakness of the woman is not limited to her physical nature, but emotions are obviously normally tied in as well. There are always exceptions, but the nature of the woman is to be intelligently evaluated by the husband to ensure her fragile nature is taken into consideration. Peter then adds in that this attention to the needs of the wife are especially significant because both the husband and the wife share a common bond when they are united in their belief in Christ. This is that they are “heirs together of the grace of life.” It is understood by Peter here that there is an absolute equality between men and women in regards to salvation and all that is tied together with it. Though there are differences between men and women which are intended for this life, there is no distinction between men and women in the spiritual benefits of being in Christ. This is stated by Paul in Galatians 3 – “For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:26-29 This idea of equality has, unfortunately, been taken to an unintended extreme by liberal-leaning theologians and churches. Both Paul and Peter are speaking of an equality in regards to position in Christ, not position in this world. Peter has just noted that women are the weaker vessel. He has given different instructions to the husband and to the wife. Paul, likewise, gives specific instructions for men within the church and for women within the church. There are things women are explicitly stated to do, and things women are forbidden to do. The equality of position and salvation in Christ does not mean equality in all matters at all times. This is a fundamental error of liberal theology. The grace of life, that of being in Christ and in the expectation of eternal glory for both husband and wife, is what is being referred to now. Lastly, Peter gives a concrete reason for the proper treatment of the wife by the husband. It is so “that your prayers may not be hindered.” If there is ill-treatment of the wife, she will be bitter in her heart and spirit. But God ordained that the husband be united to his wife as one. They are to have the same goals, hopes, aspirations, and so on. If they are not united in harmony, the prayers for those things will be harmfully affected. Therefore, it is evident from Peter’s words that harmony within the husband/wife relationship is crucial to the reception of their prayers by the Lord, and His favorable response to them. This is also to be inferred by Paul’s words in 1 Corinthians 7 – “Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.” 1 Corinthians 7:3-5 If there is not a united aspect to the prayers of the husband and wife, who are deemed as one in God’s eyes, the prayers will be ineffectual, both in their presentation to the Lord, and in His response to them. Life application: Peter has been explaining the role of women in the family structure. Like Jesus who came as a Servant, Peter explained that the role of a woman was equally high and exalted. The only thing shameful about serving is that someone would fail to do it, thus failing to resemble the Lord. But the man can, and should, serve the wife. Men and women are created differently in mindset. Women are geared towards one thing and men towards another. This doesn’t mean there are no similarities, but there are differences. Men need to understand this. If a man fails to relate to his wife, what does he end up doing? He misuses her both physically and emotionally. He does this because he has failed to empathize with her. The failure is more often than not the man’s fault! A man should be willing to lay down his very life for the woman he committed to at marriage. To fail in this regard is to disregard what Jesus did for the church – dying for it. Jesus has given the example for men to follow. Men, why are your lives out of control? Why are you suffering in a crummy marriage? Go look in the mirror. Nine times out of ten it is because you are failing to be the godly husband you are supposed to be. Your prayers are being hindered because of it, and God’s face is not turned toward you. Step up to the plate and act like the man of God you are intended to be! Lord, help us to be the spouses you intend for us to be. We certainly fail in what Your word has laid out for us at times, and it has caused disruption and stress in our families. Give us wisdom in dealing with our marriages so that You will be glorified through our actions, and also so that peace will prevail in our homes. Amen.
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Post by PrisonerOfHope on Nov 16, 2019 0:49:36 GMT -5
Daily Bible Verse, 1 Peter 3:8, 15 November 2019
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 15, 2019 Friday, 15 November 2019 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; 1 Peter 3:8 Peter’s words, until verse 2:18, were to all who would receive his letter. In verse 2:18, he then wrote to “servants.” He then addressed “wives” in verse 3:1, and then he addressed “husbands” in verse 3:7. Now, he says, “Finally, all of you be of one mind.” The word “Finally” doesn’t mean he is ending the thoughts of the epistle, but rather he is taking the three categories he just referred to, each directed to a particular emulation of Christ, or for specific Christian conduct, and he is reuniting them as one with these words. These words are particularly for all who are living as sojourners and pilgrims. Servants, wives, and husbands alike are to be “of one mind.” The word is found only here in the New Testament. It literally says, “like-minded.” It is to share the same perspective which is to emulate the mind of God in Christ, and then acting on that. Peter then defines that with “having compassion for one another.” Again, Peter uses a word unique in Scripture, sumpathés. One can see the modern word “sympathy” coming forth from this word. It conveys the idea of an “interchange of fellow-feeling in joy or sorrow” (Vincent's Word Studies). Peter next says to “love as brothers.” Again, it is a word unique in Scripture, philadelphos. It is an adjective, not a noun, which signifies a state of loving as family members. After this, he then says for each to “be tenderhearted.” This is a word used only once by Paul, and then one more time here by Peter, eusplagchnos. It speaks of “the visceral organs (‘bowels’) as they exercise positive gut-level sympathy (empathy, compassion) – i.e. ‘living with guts’” (HELPS Word Studies). The word “tenderhearted” gets the point across well. And, finally, for this verse, Peter admonished his reader to “be courteous.” The word gives the sense of humility, lowliness of mind, or modesty. Life application: Peter admonishes us with words like, “be of one mind.” Doesn’t that seem to be a huge barrel to fill! He is talking in the general sense. Of course, we all have different hopes, likes, aspirations, etc. What he means is that, in the Christian context, we should all have the same attitude towards our faith or fellowship, and our love for each other. We need to have compassion one to another. When a brother or sister is experiencing sickness, sadness, or loss, we should show empathy and give comfort. We should love one another without hypocrisy. A notable tenet among Christians is that we don’t necessarily need to like each other, but we do need to love each other. Even though we may not want to be around a particular person because our lives don’t sync well with them, when we are around them we need to give them the same dose of love that we would give our best friends. Further, from Peter’s words of this verse, we realize that too often we allow our morning mood to carry on throughout the day. Instead, we should endeavor to be warm and affectionate in our dealings with one another. We should also add in a spoonful of respect and submission. These qualities don’t always come easily, but they are given for our benefit. As we endeavor to live them out, we will mature as people and as Christians. Heavenly Father, we admit that we have not always been the epitome of Christian character. We haven’t been of one mind with our brothers, we have failed to be compassionate, loving, tenderhearted, and courteous. And yet, this is what You expect. Be with us and guide us to be a reflection of You, the fulfillment of all these qualities. To Your glory we pray. Amen.
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Post by PrisonerOfHope on Nov 17, 2019 0:54:49 GMT -5
Daily Bible Verse, 1 Peter 3:9, 16 November 2019
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 16, 2019 Saturday, 16 November 2019 ...not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. 1 Peter 3:9 Peter continues his list of exhortations to all the brethren. Taken together with the last verse, it reads – “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.” In his words of verse 9, he begins with “not returning evil for evil.” The words are in exactly the same line of thought as that of Paul in Romans 12:17, which says, “Repay no one evil for evil.” A good analysis of this comes directly from Jesus in Matthew 5:38-48. This idea, put forth by the Lord, Paul, and now Peter, is intended to be followed despite being contrary to our normal human nature. By staying in the word, fellowshipping with others, talking to the Lord continuously, and praying without ceasing, this difficult precept can be attained. But with the distractions in the world constantly tugging at us from every direction, it is otherwise a remarkably difficult task. In the end, repaying evil for evil is simply producing a second evil. If the first evil was wrong, a second one doesn't make the first right; it only adds to the evil. Next, Peter says, “or reviling for reviling.” Paul speaks of one who would stir up such an attitude in 1 Timothy 6:3-5. This particular precept has become especially easy in modern times where a keyboard directs the thoughts of the mind more than a personal, face-to-face interaction. It is so very easy to revile someone in return for their reviling, because there is no real accountability in the act. But whether in person, or through the internet, we are admonished to not act in such a way. Peter then continues with, “but on the contrary blessing.” Instead of reviling another, we are to speak forth a blessing. And this “blessing” should not be one which is sarcastic. Rather, it should be a true and heartfelt blessing intended to stir up the one who has put forth evil or reviling in hopes of convicting them of their improper act and bringing about an intended change for good in them. And Peter gives the reason for this by saying, “knowing that you were called to this.” There arises a question with these words. Do the words “you were called to this” speak of what has already been said, meaning conducting oneself in the manner just stated by Peter, or do they speak of what he will next say, which is “that you may inherit a blessing.” The answer seems more likely to be the former. This is because it is the same line of thought as given in 1 Peter 2:21 where he says – “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps.” It is the conduct of the believer which Peter is focused on, not specifically the rewards for the conduct. Being Christlike means acting as Christ did, and as He has instructed us to do. We have been called to not return evil for evil and to not repay reviling with reviling. Instead, we have been called to respond to both with a blessing. In conducting ourselves in such a manner, Peter then says this is so “that you may inherit a blessing.” This is not the reason for the conduct, but it is an expected benefit derived from it. What the specific nature of the blessing one may inherit could be debated. However, it is certain that blessing will come. It may come immediately in the heart of the person who is blessed rather than reviled. It may come from someone who sees our conduct and wants to know Christ because of our display of right conduct. And, it may be a reward from the Lord for simply being obedient to His word. No act of righteousness which is accomplished in faith will fail to receive its reward. In the end, a blessing will come upon the one who rightly follows the words of admonishment from Peter now, and from the directives found elsewhere in the epistles which set church-age doctrine for us. Life application: How many people send money to televangelists in order to receive a blessing! And yet Peter shows us today how we can truly inherit a blessing, and it has nothing to do with lining the pockets of a smooth speaker. Instead, our blessings come from being obedient to the word of God. This includes the following precepts – Having compassion – demonstrating that the hurting are truly important to you. Loving as brothers – no matter how you feel about those around you, you are willing to set aside the petty and love them despite the differences. Being tenderhearted – when you show tenderness to others, you display a caring that most people need at any given moment. Being courteous – Jesus washed the feet of his disciples setting an example of humility. Be sure to open the door for others, allow people in when traffic allows, be polite to salespeople who have nothing to do with the problem you may be experiencing, etc. Not returning evil for evil or reviling for reviling – just because you have been offended, there is no reason to turn around and bite back. As Jesus instructed, we are to “turn the other cheek.” Instead of handing back poison, hand back a blessing. These then are the ways we can inherit a blessing. If we are trying to gain favor from pastors, evangelists, or others, by sending them money in order to make more money, then we are acting in a manner contrary to Scripture. The attitude of the heart, and not the desire for a fuller wallet, is what God is pleased with. Heavenly Father, too often we fail to act in the ways outlined in Your word. Too often we want the blessing without being a blessing. Forgive us for this callous and self-centered attitude, and help us always to be the type of Christians who are obedient to You and to Your word. May we be avenues of love leading others to You. Amen.
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Post by PrisonerOfHope on Nov 19, 2019 0:23:05 GMT -5
Daily Bible Verse, 1 Peter 3:10, 17 November 2019
WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 17, 2019 Sunday, 17 November 2019 For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. 1 Peter 3:10 Peter has just spoken about not returning evil for evil, or reviling for reviling. He then said, “knowing that you were called to this, that you may inherit a blessing.” To support this, he now cites Scripture, specifically the Greek translation of Psalm 34 – “Who is the man who desires life, And loves many days, that he may see good? 13 Keep your tongue from evil, And your lips from speaking deceit.” Psalm 34:12, 13 The idea of the first words of the psalm, as quoted by Peter, are explained by the scholar Bengel as, “Who wishes to live so that he will not weary of life.” In other words, “How will a man pursue life so that it is really worth living? How will a man’s days be built up and blessed instead of those which are tedious and toilsome?” Peter, following the psalmist, is showing how to live what would be considered a truly abundant life. Will he write about fast donkeys, big bank accounts, and the last iRock to scratch out messages to friends on? No! Rather, he brings it all back to the state of the heart. Despite specifically referring to the mouth and what it puts forth, the words which flow from there are only a reflection of the heart, as the Lord notes – “A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.” Luke 6:45 Peter heard those words and certainly remembered them as he cited the psalm by saying, “Keep your tongue from evil.” The word signifies to stop or to cease. There should be a complete cessation of evil proceeding from the tongue. Along with this, “And your lips from speaking deceit.” Here the psalmist, and Peter also, use what is known as parallelism. It is saying the same thing a second time in a different way. The tongue is used as a part of the speech process. Likewise, the lips are also used in speaking. Here, deceit is used to describe the “evil” of the first clause. The word translated as “deceit” is one of baiting and hooking another person, or catching them in a snare. Peter is saying that if a person wants to live a life which is full, abundant, and without woes, this is an appropriate step to take in order for that to happen. He will continue citing the psalm in the next verse to further refine this. Life application: Peter provides us with a general guideline fora love of life and an expectation of living days of happiness. As a way of confirming what he has said, and the benefits of following his advice, he cited Scripture. This accomplishes several things. 1) It gives credence to the advice he has given. Just as a Christian counselor or pastor will cite Scripture in order to support his advice today, Peter did the same while writing his epistle. 2) It verifies the authority and value of the Old Testament, including the psalms, in the Christian’s life. As Paul said to Timothy – “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16). Paul said this when only the Old Testament existed, thus confirming its continued validity in the life of the believer. 3) It is telling us that what was cited in the Old Testament has found its fulfillment in the New. Peter is applying Scripture from the Jewish culture to the testimony about Jesus – indicating He is the reason for what was previously written. Because of these points, let us take his advice. Let us always refrain from using our tongue for evil, and may our lips never speak falsely or deceitfully. Although this should be obvious to us, it is not always easy for us. Stay close to God, walk in the Spirit, and rely on the Son for your life and conduct, and these difficult pronouncements will be made attainable. Lord God, just as Isaiah said he was “a man of unclean lips,” and he dwelt among a society of people whose lips were impure, we too have mouths which don’t always utter blessings. Instead, we bite back, speak falsely, and revile when we should bless. Help us in our fallen state to overcome these things and thus bring honor to You. Amen.
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Post by PrisonerOfHope on Nov 19, 2019 0:25:26 GMT -5
Daily Bible Verse, 1 Peter 3:11, 18 November 2019
WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 18, 2019 Monday, 18 November 2019 Let him turn away from evil and do good; Let him seek peace and pursue it.1 Peter 3:11 Peter continues to cite the 34th Psalm. His words of this verse are from verse 14 – “Depart from evil and do good; Seek peace and pursue it.” The words, as of the previous verse, are because of what he said in verse 9 concerning the duty of believers who are called to such conduct. The calling was made in the psalm, and Peter is citing the psalm to substantiate that it is so. The first clause says, “Let him turn away from evil.” The Greek word gives the sense of seeing evil ahead and literally changing course away from it. It is a word used only elsewhere by Paul in Romans 3:12 and Romans 16:17. The exhortation and admonition is to bend away from that which is evil “and do good.” One can turn away from evil and still find more evil to pursue. But the word of Scripture is to not only turn away from that which is evil, but to also then pursue a path which is right and proper. This is then confirmed by the next clause which says that this same soul should then “seek peace.” To seek means to investigate. Its intent is to get to the bottom of a matter. Anything which could hinder the process is to be removed from the path. When the peace is sought and seen, Peter then says to “pursue it.” The word signifies pursuing with all haste, literally running after it. It is used when speaking of pursuing a prize. The mental imagery is intended to show the lengths one should go to to avoid evil – “There is evil up ahead! Turn away! Turn away! Keep turning from it until something which is good and noble is seen. When you see it, seek its path and then chase after it!” This is the exhortation that Peter lays forth for those who are called to right conduct before the Lord. Life application: Sometimes it is so much easier to follow the crowd in our voting, our choice of church to attend, our exceeding the speed limit in order to get where we need to go, or in a host of other routine matters. But our votes reflect choices that lead us to either godly or ungodly leaders. Our church of choice reflects the very soundness of the gospel in our lives. Our exceeding the speed limit – regardless of being on time or late – reflects our desire to obey the laws of the land in which we live (and which the Bible expects us to obey). Anytime we choose the easy path, even if good eventually results, it reflects on us – not on the result. Further, what does it mean to seek peace and pursue it? A perfect example of misunderstanding “pursuing peace” is modern Israel. The world is seeking a “peace plan” which involves dividing the land and taking a portion (and eventually all) of it from the Jewish people. But God has already determined what will bring peace to the region. He has also made the sovereign choice to restore the land to Israel. According to Joel 3:1, the very thing that the world thinks will bring peace will actually bring its judgment. Seeking peace must be from God’s perspective or it will ultimately result in more unrest. It is the gospel of Jesus Christ which brings about a restored fellowship with God that will result in peace. Heavenly Father, help us to have clear thinking when we act, and never to follow evil in hopes of a good result. And help us to pursue true peace, emulating Jesus and proclaiming His gospel to the nations. In so doing, may we bring You all the glory that You are due. May we always think our actions through before we err in our ways. Amen.
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Post by PrisonerOfHope on Nov 20, 2019 1:38:13 GMT -5
Daily Bible Verse, 1 Peter 3:12, 19 November 2019
WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 19, 2019 Tuesday, 19 November 2019 For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil. 1 Peter 3:12 Peter now completes his quote from Psalm 34. The words here come from a portion of verses 15 & 16 – “The eyes of the Lord are on the righteous, And His ears are open to their cry. 16 The face of the Lord is against those who do evil.” Remembering the context of Peter’s words which brought about his citing of the psalm, will help clarify why he is saying this. He had said that believers were called to do what is right, and that in doing so one may inherit a blessing. This is confirmed by the words of the psalmist now. The blessing is that “The eyes of the Lord are on the righteous.” The meaning here is that the Lord is watching over them. He is the One who protects them and favors them because of their conduct. To have the eyes of the Lord upon you is to receive His favor. This is reflective of what it says in the high priestly blessing from Numbers 6 – “The Lord bless you and keep you; 25 The Lord make His face shine upon you, And be gracious to you; 26 The Lord lift up His countenance upon you, And give you peace.” Numbers 6:24-26 If the Lord’s face shines upon a person, and if the Lord’s countenance is upon him, it is because His eyes are directed toward him. There is favor, grace, and peace to be expected from this most favorable state. Peter next says, “And His ears are open to their prayers.” Again, it is a note of divine blessing. When one prays, it is in anticipation of having his prayers heard and responded to. The ears of the Lord hear, and in hearing, He returns with his blessing upon the one who has conducted his affairs as prescribed by the word He has already sent forth for instruction. Now, to contrast that favorable state, Peter finishes his quote with, “But the face of the Lord is against those who do evil.” Here, the same preposition is used that was used in the first clause. There, it said the eyes of the Lord are epi, on, the righteous. Here it says the face of the Lord is epi, against, those who do evil. This follows the Greek translation which Peter is citing. The Hebrew uses two different words. The intent is that the Lord’s face being epi, or “upon,” those who do evil signifies in a negative way. In other words, there is no change in the Lord, but there is a change in the source of what the Lord sees, meaning man. It is the difference between the two that brings about either favor or disfavor. There is perfect righteousness in the Lord, and His countenance will reveal the true state of the person – whether he does that which is right or that which is evil. The resulting judgment, for good or bad, is perfect because it is the Lord who judges the conduct. Taking the entire thought now, and looking at what Peter said in verses 8 & 9, and then comparing it to what the psalmist said (and which Peter uses to confirm his words), we see how the conduct Peter admonishes in us, and the resulting blessing for being obedient, is a set standard of the Lord which transcends dispensations. It is how the Lord works at all times as His eyes winnow out the evil from the good – “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. 10 For ‘He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. 11 Let him turn away from evil and do good; Let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil.’” 1 Peter 3:8-12 Life application: Unfortunately for humanity, the Bible says, “There is no one righteous, not even one;…” Understanding where righteousness comes from is then a really important matter. All people are born into the stream of humanity from one common ancestor, Adam. We have all, therefore, inherited his fallen state and lack any righteousness of our own. Therefore, any righteousness in a person is an imputed righteousness – something credited by God. Under what circumstances is a person credited with righteousness then? The answer, throughout the Bible, is that righteousness is credited because of properly placed faith. It is faith in God’s sovereign workings in humanity by which we are credited with His righteousness. Slowly, throughout history, God worked toward the coming Messiah. And at just the right time, Jesus came. It is by faith in Him and what He has done for us that we are imputed righteousness. Once this is secured, the Lord is attentive to our prayers. When we call out to God in the name of Jesus, we satisfy the requirement God has chosen for restoration. Unfortunately for humanity, this leaves all people who fail to call on Jesus without a Mediator. In this case, the face of the Lord is against them. Here it says, “…those who do evil.” By default, all people outside of Jesus are in this category. There can be no restoration until the sin problem is dealt with first. If you would love life and see good days, then get right with Jesus! All else will be in its proper place once this is accomplished. Lord, You haven’t made it hard for us to be reconciled to You. However, You have made it a narrow path and a limited choice. Thank You that there is the choice though. By faith in Christ Jesus, we are again restored to a right relationship with you. Now, O Lord, hear our prayers and respond to them according to Your great wisdom. This we pray in Jesus’ name. Amen.
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Post by PrisonerOfHope on Nov 21, 2019 0:43:45 GMT -5
Daily Bible Verse, 1 Peter 3:13, 20 November 2019
WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 20, 2019 Wednesday, 20 November 2019 And who is he who will harm you if you become followers of what is good? 1 Peter 3:13 This verse now follows after the citation of Psalm 34. The psalm was given to support Peter’swords concerning right conduct and that which will bring about a blessing. Now, he asks, “And who is he who will harm you.” The question must be asked in an elevated sense to understand his meaning, “And just who is he who will harm you?” Or, “And who, I ask, is he who will harm you?” The reason this must be the case is because the words of the very next verse to come – “But even if you should suffer.” The question by Peter here, then, does not imply that those who do right will not suffer. In fact, Christ – who did no wrong ever – suffered greatly. And further, He told his followers that they should expect the same. What Peter is saying is that those who can bring harm have no true authority over those who “become followers of what is good.” If one follows in Christ’s steps, he very well may suffer harm, but it is only a temporary, earthly harm. It cannot separate him from Christ, and it will not diminish the glory which lies ahead as promised by Christ. The idea is reflective of what the author to Hebrews says, and which is cited from both Psalm 56:11 and Psalm 118:6 – “So we may boldly say: ‘The Lord is my helper; I will not fear. What can man do to me?’” Hebrews 13:6 Peter’s words here signify that we are to trust Christ, emulate Him, and not worry about the consequences in this world as we go forth in righteousness. As noted, this will be more fully seen in the coming verse. Life application: The very next psalm in the Bible, after the one Peter just quoted, says – “Fierce witnesses rise up; They ask me things that I do not know. 12 They reward me evil for good, To the sorrow of my soul.” Psalm 35:11, 12 King David wrote both psalms, and yet there is no contradiction when it is understood that we don’t always receive the same treatment we hand out. It should be expected that trials and troubles will come, even when we act exactly as the Lord would have us act. In fact, in some contexts, the more we act like Christ the more persecution we can expect. Despite this, it behooves us to act properly, regardless of how others eventually treat us. Generally, this will lead to peace and contentment with those around us. One thing is certain, if we are belligerent and unruly, we can only expect strife and conflict. Following the general guidelines Peter has laid down will normally result in a happier time. Lord, how much better is life when things go smoothly. But should we be persecuted or treated unfairly for our faith, give us the courage to look beyond the moment and to the great reward You have in store for us. May our lives be as lights and as examples to those around us, even those who are at enmity with You. Amen.
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Post by PrisonerOfHope on Nov 22, 2019 1:03:35 GMT -5
Daily Bible Verse, 1 Peter 3:14, 21 November 2019
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 21, 2019 Thursday, 21 November 2019 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” 1 Peter 3:14 The words of this verse provide clarity to what was said in the previous verse. There, Peter asked, “And who is he who will harm you if you become followers of what is good?” He was not stating that harm would not come, but his question was making a comparison between the one who is causing the harm and the Lord. The one who is causing the harm can only do so in a temporary, limited way. But the Lord’s blessing far exceeds such temporary trials. This is now seen in the words, “But even if you should suffer for righteousness’ sake.” The comparison is clearly set forth. Someone is suffering despite his right conduct as outlined in the previous verses. Therefore, the suffering is not deserved, and the one who is persecuting him is in the wrong. The Bible is filled with examples of this. How one responds to it is what is now being presented. Even if one conducts himself righteously and yet suffers, he is to continue to conduct himself in a manner worthy of the title he bears – meaning that of being a Christian. Peter says that in such conduct, “you are blessed.” Peter is thinking back to the words of Jesus in Matthew 5 – “Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.” Matthew 5:10 He had sat and listened to the words of Jesus, and he had considered them in light of all that is recorded in Scripture. The psalms are replete with such an idea, and those psalms anticipated what would occur with Christ Jesus not too long after He had spoken out the Sermon on the Mount. What was anticipated, was fulfilled in Him. And in Him, then, is the example for His followers to emulate. And in that emulation, there is a blessed state which exists. Peter then says, “And do not be afraid of their threats, nor be troubled.” Here, Peter quotes a portion of Isaiah 8:12 – “Do not say, ‘A conspiracy,’ Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled.” Peter cites Isaiah, but he leaves off the next words given by Isaiah which fill in what Peter only implies – “The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread.” Isaiah 8:13 This is the comparison which is intended by Peter. There may be threats from persecutors, but those threats can only go so far. In the end, it is the Lord who has control over all things, and it is the Lord who is to be feared. Again, the idea is that living righteously has its own reward, even if it also carries earthly torments. The two cannot be compared, and so it is always right and proper to act in a righteous manner. Life application: We can generally expect good results from proper behavior, but this isn’t always the case. Isaiah was told to prophesy to the people about their unrighteousness and incorrect thinking. Not everything then was directed by a conspiracy, nor is everything today directed by a conspiracy. The problem with this type of thinking is that eventually everyone is a foe and there is a spy under every bed. Too many people in the church have failed to understand this, and to them the government is an enemy, the phone company is an enemy, and even others in the church are enemies. Threats and hatred become the standard, even to faithful believers who haven’t crossed every “t” or dotted every “i.” This type of behavior leads to a bad name for Christians in general, and eventually to a complete breakdown in fellowship. Peter tells us, as Isaiah did, that we are to remain faithfully righteous and not be afraid of those Peter speaks of. Read your Bible, love your Lord, and keep right fellowship with your fellow Christians to the greatest degree possible. Lord, because You are our Lord, we shall not fear, nor shall our hearts be troubled. What can man do to us? You have our eternal souls safely in Your hands. Everything else is just temporary and fading away. Help us to keep this attitude always – even when troubles surround us. Thank You, Lord Jesus. Amen.
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Post by PrisonerOfHope on Nov 23, 2019 2:02:06 GMT -5
Daily Bible Verse, 1 Peter 3:15, 22 November 2019
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 22, 2019 Friday, 22 November 2019 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 1 Peter 3:15 In 1 Peter 2:8, Peter cited Isaiah 8:14. He now returns to Isaiah 8 to quote it again. This time, it is Isaiah 8:13 – “The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread.” Peter, referring to that verse in Isaiah, says, “But sanctify the Lord God in your hearts.” There is a difference between source texts here. Some say, “But in your hearts sanctify the Christ as Lord.” One can debate which text is better, but it is of note that if this is the true rendering, Peter is equating Christ Jesus as Yehovah Sabaoth, or “the Lord of hosts.” Despite the disparity, the idea is that we are to sanctify the Lord God (or the Christ) in our hearts. The phrasing used here is unique in the New Testament. Charles Ellicott says it means “to recognise, in word and deed, His full holiness, and therefore to treat Him with due awe.” Such recognition is to be “in your hearts.” In other words, it is to always be in our thoughts, and we are to reason out the glory of God and consider it in all we say and do. In that state, we will be mentally prepared to then follow through with his next exhortation, which is that we are to “always be ready to give a defense.” The Greek word is apologia, an apology. However, it does not mean to apologize, as in “I’m sorry.” Rather, it signifies a defense, or a reasoned argument, concerning the evidences for our faith in Christ. In an ancient court, the term meant a legal defense. This is what Peter is now stating we are to do. We are to be ready to make a case, as if a defender of the faith, “to everyone who asks you a reason.” In other words, there should never be a time when the believer in Christ is not prepared to answer. Whether he is asked by a small child or by the President of the United States. In sanctifying the Lord in our hearts, we will always have Him in mind, and we will be able to readily explain the substance of our faith. This is because they will want to know the “reason for the hope that is in you.” What is constantly on the mind is what will show forth in the person. When one is sanctifying the Lord in his heart, he will exude thoughts of the Lord in his daily walk. People will see something different about him and want to know what the reason for his remarkable character is. This is the intent of always contemplating what the Lord has done, and the glory of Him who has done it. The hope in the believer is to radiate out of him in order to then continue to sanctify the Lord in an external manner. From there, the questions will be asked, and at that time the prepared answer of defense is to be provided. But Peter says it is to be so “with meekness and fear.” Again, there is a slight difference in texts here, some of which include the word translated as “but” – “but with meekness and fear.” This is certainly to be implied, even if not explicitly stated. We are to defend our faith, we are to do so when asked about it, but we are to do it with a sense of glorifying the Lord, not ourselves, in the process. To be meek is to show humility. There is to be a reverent fear of the Lord in the process, understanding that it is He who saves, but He uses human instruments to convey the message of His salvation. Thus, our fear is to be of God – a fear that we might fail to properly convey the message – and it is to be in fear for the poor soul who will never be saved if our defense is inappropriately conveyed. The high responsibility of conveying the gospel, and in defending it when asked to do so, has been levied upon each believer. How terrible it is to consider that we should fail to properly convey this eternity-changing message. Life application: There are several verses which are truly imperative to know and remember in Scripture. This is one of them. Take time to go back up, read it, and reflect on it. Sanctifying the Lord God in one’s heart is an active thing; something we should be doing constantly. If you see a beautiful bird flying in the sky, tell the Lord, “Thank You for allowing me to see this.” If you taste something wonderful, “Thank You Lord! It’s delicious.” If you get thwacked on the head by a rock kicked up by your lawnmower… “Thank You Lord, … that could have been worse.” In all you do, give thanks and praise to the Lord. Always being ready to give a defense means always. Be ready! May the Lord, the Lord Jesus be with You as you prepare yourself for stepping out into the great spiritual battlefield which fights against the gospel of salvation. Heavenly Father, You who gave us Your word to instruct us, we have often not been properly prepared to defend the hope we have within us. Today we ask that You fill us with the hunger and great desire to be ready, at a moment’s notice, to provide the answers necessary for the questions we receive. We ask so that You will be glorified through our faithful answers. Amen.
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Post by PrisonerOfHope on Nov 24, 2019 0:25:43 GMT -5
Daily Bible Verse, 1 Peter 3:16, 23 November 2019
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 23, 2019· Saturday, 23 November 2019 ...having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 1 Peter 3:16 In the previous verse, Peter admonished his audience to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” He now expands upon that with the words, “having a good conscience.” The word translated as “conscience” is seen thirty times. Peter has used it once in verse 2:19. He uses it here now, and he will use it just one more time in verse 3:21. The use of it now is because having a good conscience is an absolute necessity when giving a defense for one’s faith. It would be logically inconsistent for a person to give a defense for the gospel message while living hypocritically. It is certain that all, including the most saintly people we know, harbor dark thoughts and – at times – conduct themselves in a manner others might find inappropriate. However, the goal and aim of all apologists is to live in the same right manner which is in accord with the gospel they proclaim and defend. Thus, they will have a good conscience. Peter then explains the particular reason for this necessity beginning with, “that when they defame you as evildoers.” Here, Peter assumes that such will be the case. There is no “if” in his thought. People who proclaim the gospel, and those who defend that same glorious message, will be defamed as evildoers. And time has borne this out. Throughout history, those who defend the gospel have been accused of evil doing. This has even been (and continues to be) the case by those who are supposedly Christian. During the Reformation, those who defended the truth of Scripture were persecuted and even martyred for their stand. And the main foe for them was the Roman Catholic Church. The dark dealings of that devilish den continues to this day, and their accusations against true Christians are brought up from time to time – calling them the evildoers! However, by maintaining a good conscience, Peter says that “those who revile your good conduct in Christ may be ashamed.” The word Peter uses, and which is translated as “revile,” is found only here and in Luke 6:28. It signifies “to intimidate by using threats and false accusations ‘tailor-made’ to the situation, i.e. under-handed tactics ‘customized’ to smear someone’s reputation” (HELPS Word Studies). When such reviling occurs, and without any true basis for it, they will eventually be ashamed of what they have done. This can go one of two ways. They could be ashamed of their own conduct, repent of it, and accept the truth of the gospel defense. This would obviously be the minority. Most people who revile the truth of the gospel will revile its defenders as well. Even after a sound defense, they will simply double down on their hatred of the truth. The second way they will be ashamed is at the judgment. The word translated as “they shall be ashamed” is found thirteen times. Once it is used by Luke, twice by Peter, and ten times by Paul. Paul, citing Isaiah 28:6, says that those who put their trust in the Lord will not be ashamed. Peter used that same verse in 1 Peter 2:6. It is the sure hope of a future approval from the Lord. Likewise, those who reject the Lord and His gospel have the surety of shame coming their way. The very people that they accuse of evildoing will stand approved, and they will stand condemned. Life application: Peter’s words of this verse may be as hard for a faithful Christian to fulfill as any verse in the Bible. The vast majority of times, those who defame us won’t care diddly and will go on persecuting. However, the faithful testimony of Christian witnesses under persecution is a strong sermon to those who see it. Many people throughout the ages have seen the faithfulness of those being persecuted, and have repented of their accusations, coming to Christ in humility and remorse. To remind yourself of the call to which we have been called, do a general image search on “Christian persecution.” Or, you can visit the Voice of the Martyrs website. There you will see the truth of Islamic, communist, and even socially liberal people as they mistreat Christians because of their faith. The tide is turning to this type of treatment even in America. When it comes, be set in your mind to have a good conscience towards those who defame you for Christ’s sake. Lord, we sure don’t look with joy at the prospect of reviling, torture, or death for Your sake. We can certainly admit this freely. But Lord, should this day come for us, please give us the courage and soundness of mind to respond in a manner worthy of the most honorable title of Christian. To Your glory, may this be the result of our testimony and witness. Amen.
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