|
Post by PrisonerOfHope on Nov 25, 2019 0:46:30 GMT -5
Daily Bible Verse, 1 Peter 3:17, 24 November 2019
WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 24, 2019 Sunday, 24 November 2019 For it is better, if it is the will of God, to suffer for doing good than for doing evil. 1 Peter 3:17 Peter has been speaking of the Christian maintaining proper conduct and a proper witness and testimony, even if it involves suffering wrongly in the process, such as being defamed as an evildoer, even if such is not the case. He now expands on that by saying, “For it is better, if it is the will of God.” The Greek actually has a play on the word “will” in it, literally reading, “if the will of God should will it.” The idea here is an emphatic one. If it is the will of God that wills something, regardless as to how we perceive it from our finite ability to grasp all that is involved, it is the preferable thing to occur. In the case of suffering, Peter continues with, “to suffer for doing good than for doing evil.” One can see that suffering for doing evil is to be the expectation that is in accord with the will of God. Peter is conveying that as a certainty. However, there are times that suffering is God’s will for those who do good. The two are set in contrast. For doing evil, suffering is an appropriate thing to occur, and it is expressed by the will of God. However, for doing good and suffering, it is a higher expression when it occurs because of the will of God. Hence, Peter says that is “better.” HELPS Word Studies says that it is “‘better’ after exerting the power needed to ‘plant down God's flag of victory.’” God has a plan, and suffering is a part of that plan, even when the person who is suffering did good and not evil. There are examples of this throughout Scripture. Abel suffered after doing good. Joseph suffered without having done any wrong. He followed his father’s words, did what was proper, and suffered for it. In 2 Chronicles 24, Zechariah the priest suffered for doing what is right. Such instances started at the very beginning, and they continued right up until the coming of Christ, who only did what was good, right and proper. And yet, He suffered. But it was the will of God that He did so (Isaiah 53:10), and it served God’s will for it to come about. But such things also served God’s purposes within the stream of redemptive history. After the coming of Christ, these things did not cease. Stephen, the first martyr, found this out. The apostles each suffered for doing good. And since then, God’s people have suffered greatly for doing good, but these instances serve their proper purpose within God’s will for a greater cause. Life application: No one in his right mind wants to suffer. There are times in the history of the church, however, that people have actively gone out looking for martyrdom thinking that they will receive a greater reward for it. This kind of thinking may reflect a lack of vitamins in the diet, but it doesn’t represent anything the Bible teaches. Having said that, if suffering, reviling, or even martyrdom comes, we can expect a blessing from God. This is confirmed by Jesus’ words, as well as elsewhere in the New Testament. The only hindrance to receiving such treatment is timidity on our part. We can’t expect to suffer for doing what is right if we don’t put ourselves in the position where we could possibly face the suffering. How easy it is to stay in our comfort zone and live in ease and security, but how much more notable it is to pursue and excel in that which is difficult. Do you ever take time to consider the faithful Christians in every country of the world, sent from their homes and families in order to teach, preach, and translate the word of God? Some of them will never return home, but they have found a greater calling in this life than Sunday afternoon football followed by a week of work that anticipates more Sunday afternoon football. And one doesn’t have to travel to distant lands to step into places of difficulty. Most towns and cities have places that need to hear the gospel and where one can also expect reviling and possibly suffering. But this is where the gospel meets the heart, and this is where miracles can still happen. Don’t be afraid to step out and proclaim Christ. Your eternity is secure, so fear not – what can man do to you? Lord, give us hearts and desires to see Your message spread – in whatever place it needs to be proclaimed. Let us not be timid or fearful of the reviling of man, but rather let us proudly stand in defense of Your word. May our lives be a testament to Your faithfulness in this world. Amen.
|
|
|
Post by PrisonerOfHope on Nov 26, 2019 0:20:41 GMT -5
Daily Bible Verse, 1 Peter 3:18, 25 November 2019
WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 25, 2019 Monday, 25 November 2019 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 1 Peter 3:18 Peter just stated that “it is better, if it is the will of God, to suffer for doing good than for doing evil.” To fully support this, he now demonstrates that the Lord set the premier example of the notion for us to see, perceive, and emulate. He does so by beginning with, “For Christ also suffered.” The implication is that Christ did nothing wrong and yet He suffered. Even if someone simply read Peter’s words without understanding who Christ was, that person would say, “I have a concrete example of someone who suffered, and yet who did no wrong.” Further, the verb is aorist active. The action is past, and it is complete, never needing to be repeated, and yet its effects continue on for all time. From there, Peter then explains why Christ suffered, but it brings in a theological point that cannot be missed. He says, “once for sins.” If one considers what Peter has already said, that “Christ also suffered,” it becomes evident that Christ’s suffering is set in contrast to that of others, even Christians. A Christian may be jailed for his faith. He may be beaten for his faith, and he may even die for his faith, but his sufferings are not on a comparable level to what Christ did. To suffer for sins is deserved. Sin is evil and therefore one who sins deserves the suffering that is meted out. However, because Peter is using Christ as the example for suffering without having done wrong, it then becomes immediately obvious that He suffered for the sins of another and not for Himself. The Greek word translated as “for” is peri. It signifies “all around,” and thus it means “concerning.” This then follows through with what Paul says elsewhere, such as in 2 Corinthians 5:21 – “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” Christ’s suffering was a vicarious act. He did not sin, and yet he was made sin for us, as Peter says, “the just for the unjust.” The Greek contains no definite articles. It rather reads, “just for unjust.” This highlights the graphic nature of Christ’s work. There are two separate categories. Christ is in one category, while all others are in a separate category. Even the Christian who suffers does so in the same category as all others. And yet, Christ suffered on behalf of all. The idea is that He became a sin offering to God on behalf of others. This concept is referred to throughout the epistles. It is noted in Romans, Galatians, Hebrews, & 1 John. For example, John says – “And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” 1 John 2:2 Further, Peter says that He did this “once.” This shows the full and complete nature of the act. It is explained by the author of Hebrews – “For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.” Hebrews 9:24-28 What Christ did was vicarious, it was one-time and for all time, and it was based on His just character which stands in opposition to all others’ unjust character. The same general thought is also repeated elsewhere in Hebrews, such as in verses 7:7 and 10:10. It is a main thought of the author there, and Peter exactingly follows through with the idea. Understanding this, Peter then astonishingly says that it was “that He might to bring us to God.” The suffering of Christ has a purpose. It wasn’t just to die for someone else’s misdeeds. Others have done that, offering to die for what someone else has done. But Christ’s suffering had a greater purpose. When someone dies for another, the life of one is allowed to continue. But that person will eventually die and will be separated from God because of his sins. The death that the other person died was simply to allow another’s life to continue without the immediate pain of physical death. But Christ’s death was to correct the spiritual death which all men already possess. This is seen in Paul’s words – “But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved).” Ephesians 2:4, 5 Man is already dead because of inherited sin. The disconnect exists, and it cannot be overcome by the death of another, because all have inherited Adam’s sin nature. However, Christ did not. Therefore, Christ’s death was in contrast to the nature possessed by all others, that of one who is just for those who are unjust. In this act, and because He came from God and returned to God (see John 16:27, 28), He also brings to God those who come to Him. The disconnect, which came through Adam’s sin, is corrected and man is restored to God. Peter then says that this resulted from His, “being put to death in the flesh but made alive by the Spirit.” It is important to see that the Greek contains no articles before “flesh,” and the article before “spirit” is lacking in many manuscripts. Here, the flesh is being placed in opposition to the spirit, and it is probably not speaking of the Holy Spirit. Vincent’s Word Studies provides an analysis of what may be on Peter’s mind – “The words connect themselves with the death-cry on the cross: ‘Father, into thy hands I commend my spirit.’ Huther observes, ‘Flesh is that side of the man’s being by which he belongs to earth, is therefore a creature of earth, and accordingly perishable like everything earthy. Spirit, on the other hand, is that side of his being according to which he belongs to a supernal sphere of being, and is therefore not merely a creature of earth, and is destined to an immortal existence.’ Thus, we must be careful and not understand spirit here of the Spirit of God, as distinguished from the flesh of Christ, but of the spiritual nature of Christ; ‘the higher spiritual nature which belonged to the integrity of his humanity’ (Cook).” Charles Ellicott speaks in a similar manner concerning this – “...the spirit, set free from the body, immediately receives new life, as it were, thereby. To purely spiritual realities it becomes alive in a manner which was impossible while it was united to the flesh. The new powers are exemplified in what follows immediately. So long as Christ, so long as any man, is alive in the flesh, he cannot hold converse with spirits as such; but the moment death severs flesh and spirit the spirit can deal with other spirits, which Christ proceeded forth with to do.” Life application: Christ suffered for our sins. He took upon Himself the sins of the whole world though He was without sin. By trusting in this noble and glorious act, God “imputes” Christ’s righteousness to us, and our sin is transferred to Him at the cross. We were separated from God by an infinitely wide chasm, but Jesus – being fully God and fully man – was able to remove that infinite gulf. As Man, He could take our sins from us; as God, He could place His hand on the Father and obtain forgiveness for us. He is the bridge which spans the divide. What an absolutely glorious bargain! The Just one – Jesus our Lord – died for the unjust! We are now freed from the wages of sin and death through His precious blood. O God! How gloriously wonderful You are to deal with us in such a gracious manner. May our hearts never fail to praise You for the wonderful deeds You have wrought. Amen.
|
|
|
Post by PrisonerOfHope on Nov 27, 2019 0:32:11 GMT -5
Daily Bible Verse, 1 Peter 3:19, 26 November 2019
WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 26, 2019 Tuesday, 26 November 2019 ...by whom also He went and preached to the spirits in prison, 1 Peter 3:19 Translations of this verse are based on what the translators believe is being conveyed. Here are some variations of it – After being made alive, he went and made proclamation to the imprisoned spirits-- (NIV) So he went and preached to the spirits in prison— (NLT) in which also having gone, He preached to the spirits in prison (BLB) Christ then preached to the spirits that were being kept in prison. (CEV) and in his spiritual existence he went and preached to the imprisoned spirits. (GNT) And he preached to those souls who were held in Sheol, (Aramaic Bible) in which also He went and made proclamation to the spirits now in prison, (NASB) by whom also He went and preached to the spirits in prison, (NKJV) in which He also went and proclaimed His Message to the spirits that were in prison, (Weymouth) in which also to the spirits in prison having gone he did preach, (YLT) This is a large enough sample to show that it is a verse which is translated almost completely based on some type of presupposition. For example, the CEV specifically says “Christ.” They assume it was Christ who did the preaching. The GNT says, “in his spiritual existence.” That is not at all in the Greek, but they have made that presupposition, again assuming it is Christ while not in His physical body. The Aramaic Bible equates “prison” with Sheol, the place of the dead. The NASB inserts the word “now” (now in prison) assuming that it is speaking of spirits who are now in prison, thus implying that the preaching occurred before they went to prison. The NKJV says “by whom” instead of “by which” or “in which” thus implying that it is the Spirit who influenced the preaching. The Weymouth says, “that were in prison,” thus implying that they were in prison, were preached to, and are now free from prison. The YLT puts everything in the past tense. How can this be sorted out? The answer is by the most literal possible translation of the Greek, without presuppositions, and by using the rest of Scripture to determine if a translation matches what is said elsewhere or not. The main consideration immediately, however, is the context. Peter has been speaking about having a “good conscience” (see verse 16) towards God, and about the difficulties and suffering one can expect, because of being right with God. He will give his example now, and then he will explain that it is based on having “the answer of a good conscience toward God,” again in verse 21. The entire passage has not deviated from the main thought of going through suffering, but doing so with a good conscience towards God. Because this is so, he is giving examples of those who put themselves on the line, like Christ did, in order to have a “good conscience” towards God. Therefore, and getting ahead of things a bit, this is not speaking of Jesus, nor is it speaking of Him preaching to people who had died. For now, the Greek reads, “in (by) which (whom) also to the in prison spirits went (having gone) preached.” Peter had just written, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.” The first thing to determine is, “Who or what is the subject of the verse now being considered?” Is it speaking of Christ of verse 3:18, or of the Spirit or spirit? Note that the word “He/he” is not in the Greek, but it is inserted by those who presuppose it is speaking of Christ Jesus, or the Holy Spirit. The logical answer as to who is being referred to is the nearest antecedent, the spirit. As noted in the previous verse, This leaves two choices – either it is “the Spirit,” meaning the Holy Spirit, or it is “the spirit” as explained by Cook in the previous verse where he said, “Thus we must be careful and not understand spirit here of the Spirit of God, as distinguished from the flesh of Christ, but of the spiritual nature of Christ; ‘the higher spiritual nature which belonged to the integrity of his humanity.’” Which it is can be debated, but it is not Christ who did the preaching. Rather, it was either the Spirit, or the spirit. There was a preaching conducted by a spiritual force. As the Spirit does not preach, but rather inspires men with the word of God, we are being shown that there was a preaching by man in a spiritual state, or under a spiritual influence. To whom and when this occurred still needs to be inferred. Was it to someone in the past who is now in prison, as implied by the NASB, or was it to someone in prison in the past who was given the gospel, as implied by Weymouth and others? Next, what is “prison” referring to? It appears clear, and commentaries pretty much unanimously support, that “prison” is speaking of the state of those who have died already. In other words, the word “Sheol” as translated by the Aramaic is correct. It is the pit, Hades, Sheol, etc. The people were either dead and were preached to while dead, or they are now dead but they were previously preached to. The mystery of this difficult set of verses will continue to be searched out until a suitable answer, which is in accord with other precepts found in Scripture, is given. Life application: This verse, along with the next one, has been completely misunderstood by many, and it has led to much confused thinking. In various sects, such as the Mormons, it is used to justify their stand that there is no hell and no torment. But that is contrary to the message of the Bible. There is one life to be lived by man, and then that man must face his Creator in judgment. Be wise and discerning. Understand that without Jesus, all are condemned. Lord God, thank You for faithful men of righteousness who preach the true and precious gospel to the people of the world. Thank You that we have a chance to respond to this message and be born again – born from above – by Your gracious Spirit. May those who hear this marvelous message make the right choice while there is still breath in their lungs. Amen.
|
|
|
Post by schwartzie on Nov 29, 2019 23:55:00 GMT -5
Daily Bible Verse, 1 Peter 3:20, 27 November 2019
WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 27, 2019·9 MINUTES Wednesday, 27 November 2019 ...who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 1 Peter 3:20 The words here need to be kept together with the thought of the previous two verses to be fully understood – “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.” As was seen, there is a tremendous variety of translations of verse 19. Each is based on a guess as to what is being relayed and who is being referred to. The only way to properly evaluate the content of those words is to check whatever conclusion is made with the rest of Scripture. Peter had said in verse 3:19 that the spirits in prison had been preached to. As interpreted by some, their idea is that Christ, after the death of the people being referred to, went and preached to their departed spirits to call them to repentance. This is assumed because they never had a chance to hear the gospel and Christ took care of this after the fact. The claim is that it was after His crucifixion and prior to His resurrection He went to those spirits and gave them the gospel that they had not previously heard. This would be comparable to someone in a jungle today receiving a special grant from God because no one comes and physically preaches to him. This is entirely incorrect, and it is not at all what is being discussed here. First, the Bible is clear in Hebrews – “And as it is appointed for men to die once, but after this the judgment.” Hebrews 9:27 Therefore, this is not speaking of people being given a second chance for salvation after death. Further, the very point of leaving man here after salvation is to carry the message of Christ to the world. Whether before the cross, or after the cross, it has been man’s duty to warn his fellow man concerning righteousness. The burden rests upon the saved soul to continue that process of continuing on with proclaiming the gospel. And that is done by conveying the word of the Lord which came through the prophets and apostles. As Paul says in Romans 10 – “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!’ 16 But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed our report?’ 17 So then faith comes by hearing, and hearing by the word of God.” Romans 10:14-17 This is the way that man is brought the gospel message. One man preaches of righteousness and repentance, and those who hear either accept the preaching and turn, or they are condemned. It is irresponsible for people to claim that there is a second means of receiving the gospel apart from that which is ordained in Scripture. It punts man’s responsibility off to some other supposed means that people can be saved – visions of Jesus, second chances after death, and etc. But the Bible is clear. There is one gospel, and it is man’s duty and responsibility to get that word out to the world. All men are already in Adam and are already heading to hell. Jesus confirms this in John 3:18 when He says we are “condemned already.” We have this life to get it right with God. When our eyes close for the last time, our eternal destiny is sealed. As man is appointed to die and then face judgment, it cannot be speaking of Jesus going to those who have died and giving them the gospel in order for them to repent and be saved. Such an idea is not found in Scripture. Understanding this, Peter now continues with, “who formerly were disobedient.” The Greek here reads, “having disobeyed in time past.” It is referring to a point in time when the people were alive and in a state of disobedience. This is then further explained by the words, “when once the Divine longsuffering waited.” It is an idea which is found all through Scripture. Man disobeys God, but God is patient with them, even in their state of disobedience. It is seen, for example, in the Lord’s words to Abraham – “But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete.” Genesis 15:16 The Lord gave the Amorites 400 years to live, repent, and even allow their wickedness to continue before He finally destroyed them. He did this with Israel again and again as well. But He also did it with those before the Flood of Noah. In Genesis 6, it says “that the wickedness of man was great in the earth.” What this means is that the whole earth had become wicked, implying that the Lord was longsuffering. Otherwise, He would have snuffed out all life much earlier. This is then confirmed with Peter’s next words. He says, “in the days of Noah.” By the time Noah reached the 600th year of his life (Genesis 7:6), the Lord had finally had enough, and He brought the floodwaters upon the earth. Prior to that, He had allowed man to continue in his wickedness. However, before the destruction of the world, Peter explains what Noah was doing. In 2 Peter 2:4, 5, he says, “For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly.” Noah was a preacher of righteousness. He told the people that God is holy and that they needed to return to the Lord in righteousness and holiness because they were accountable to Him. And he obviously continued to do so right up until the last moment, because Peter next says, “while the ark was being prepared.” There would be no need to include this statement unless verse 19 was speaking of it being Noah, not Jesus, who did the preaching, and that it was before, not after, the deaths of the people being referred to. In other words, what Peter was saying in verse 19 is that the saving message of Christ which was originally promised to Adam and Eve (Genesis 3:15 – the Protoevangelium, or “First Gospel”), and which was later understood by righteous men such as Enoch and Noah, was preached by those men even back then. The “spirit of Christ” enabled these men to plead with the people; to preach to the people. It is because the people being referred to were dead, at the time of Peter writing his epistle, that he speaks of them now as “spirits in prison.” They weren’t in prison when they were preached to. Rather, they are in prison as Peter writes about them. This is obviously why the NASB added the word “now” into their translation (see commentary on verse 19). They rightly understood that this was not speaking of Christ preaching to spirits who had died, giving them a second chance. Rather, they had been preached to by the “spirit of Christ” (meaning either the hope of Christ in those godly men, or – possibly – the Holy Spirit) which resided in the men of God while they were still alive. However, the message from Noah fell on deaf ears. He next says of this world of wickedness, “in which a few, that is, eight souls, were saved through water.” Of all of the people on the planet at Noah’s time, only eight were saved – Noah and his wife, and his three sons and their wives. The rest of the world failed to heed, they were exterminated, and their souls went to prison where they remain to this day, awaiting the final judgment which all men will someday face. This is the correct and proper interpretation of these verses which have been well-abused by sensationalists and those who determine to deny that a literal judgment and a literal hell await those who refuse to come to Christ. Life application: God doesn’t leave the people of the earth without a testimony of who He is. Even if they don’t hear the gospel which can lead to salvation, they still have creation itself to testify to who He is – “Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.” Acts 14:17 It took 100 years for Noah to complete the ark, during which time he preached repentance to the people. The question of the day is, “Do you really believe in the account of Noah and the flood?” Too many churches and theologians dismiss it as myth, as does the evolutionary community. But the Bible doesn’t leave us with that option. If you are not sure, ask yourself this question, “Is Jesus a liar?” If you are a Christian, you can only answer “No!” Claiming that Jesus is truthful then necessitates a belief in Noah and the flood. Noah is mentioned in Jesus’ genealogy, and he is spoken of by the apostles and by Jesus as well – “And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.” Luke 17:26, 27 Noah was real, the flood was real, and the judgment of the flood really happened. Eight people among the population of the world were spared. Such is the judgment of sin. Thank God for His gospel and His Son, our Lord Jesus Christ. Lord God Almighty – in Your powerful hands are the saved of the ages. Also, in Your powerful hands are the souls of the condemned. You are righteous in Your judgment and merciful towards the objects of Your favor. Thank You for Jesus, thank You for the cross, thank You, O God, for Your Gospel of Peace. Amen.
|
|
|
Post by schwartzie on Nov 29, 2019 23:57:16 GMT -5
Daily Bible Verse, 1 Peter 3:21, 28 November 2019
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 28, 2019·7 MINUTES Thursday, 28 November 2019 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 1 Peter 3:21 Peter just referred to “the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.” He says that this is an “antitype.” The Greek word, antitupos, is found only here and in Hebrews 9:24. In this case, it refers to something which is represented by a symbol. The ark of the covenant, for example, is a type which anticipates the Person of Jesus Christ. He, then, is the Antitype. Peter is saying that what happened to Noah and his family in the ark was given by God as a type of that “which now saves us.” In other words, the process of salvation was being hinted at in the flood narrative, just as it is in many other shadowy pictures from the Old Testament Scriptures. The account of Noah is the type; “baptism” is the antitype. This is now the last time that the word baptisma, or “baptism,” is used in Scripture. It comes from baptizó, the act of baptizing. The idea of baptism means “fully wet” or “submerged.” The reason it is not translated as such, but is rather transliterated, is surely because the practice of infant sprinkling became an accepted practice as the church got corrupted. When the Bible was translated into English, all kinds of theological quarreling would have arisen if the word was properly translated. To avoid this, the word (which conveys the idea of full submersion) was simply transliterated. However, it is not the act of water baptism that Peter is now referring to. Rather, he explains – very clearly so that the point is not missed – that this “baptism” is “not the removal of the filth of the flesh.” In other words, he is referring to the baptism of the Holy Spirit, not water baptism. Water baptism, which would wash the flesh, is given to simply picture what occurs in the life of the believer. It is an “after the fact” public proclamation of a change that took place in a person. Further, it is an act of obedience to the command of the Lord. But it is not what is being referred to now by Peter. What occurred in the flood of Noah is that a family was brought through the waters of purification. The filth of the world was purged away in the destruction of the flood, but the man of righteousness and his family were carried through that cleansing flood and brought into a new world. Here, Peter uses a word, rhupos, which is translated as “filth,” and which is found only here in Scripture. It speaks of a state of being unclean which results from doing that which is morally improper. It is unacceptable conduct based on a moral dirtiness. The world, which had become morally perverse, was washed away and its “filth” was purged. Peter says that this moral filth of the flesh (as if it could be washed away with mere water) is not what he is speaking of for the believer. Rather, the baptism which saves is “the answer of a good conscience toward God.” Here is another word used for the last time in Scripture, suneidésis, or “conscience.” It is a word used frequently by Paul that signifies, “properly, joint-knowing, i.e. conscience which joins moral and spiritual consciousness as part of being created in the divine image. Accordingly, all people have this God-given capacity to know right from wrong because each is a free moral agent” (HELPS Word Studies). This “conscience” is described by Peter with a word unique in Scripture. It is an eperótéma – a demand, a question. The conscience, in essence, demands of God, “Am I right before you?” One can have a seared conscience and not care. Or one can have a conscience which is aware of the Creator and always looking to be pleasing to Him. In the flood of Noah, there were two actions going in opposite directions. There was Noah, the preacher of righteousness being saved, and there was the world of filth and moral depravity which was purged. Noah did not purge the world of its filth, the flood – sent forth from God – did. Noah’s salvation came through his conscience towards God. His conduct “demanded” or “questioned” of God, and God responded. “Is my conscience concerning You appropriate?” “Yes, I have found it acceptable.” The act of water baptism, that of being “fully submerged,” pictures a theological truth. Nobody is “partly cleansed of the impurity of the world. Rather, they are fully cleansed. In this, they are set apart from the world which will be purged of its filth. The idea is that there is salvation and there is condemnation. These are the only two states which exist. Peter then finishes the thought concerning that which saves. It is “through the resurrection of Jesus Christ.” In other words, these words are tied to “which saves” in the first clause. The baptism is a result of the resurrection of Christ, but only in that there is the conscience which accepts that premise. As man is a free moral agent, and as his conscience must work out an acceptable faith in the work of Christ – a work which culminated in His resurrection – then it shows that man is not regenerated in order to believe as Calvinism states. Rather, man’s free will must actively reason out his state before God, see that he is lost in a world of filth (meaning moral unrighteousness), and come into the Ark of Safety which is the Person and work of Christ, and thus be saved. The faith in Christ leads to the “baptism” which is the demand, or question put forth: “Am I right before God?” God’s answer is, “Yes.” It is Christ which allows this to occur. Here, Peter makes the connection between baptism and the flood of Noah where eight people were saved through the water. Paul makes a similar connection in 1 Corinthians 10 where those who went through the Red Sea were all “baptized into Moses in the cloud and in the sea.” Like Paul, though, Peter says that it isn’t the water which saves. Rather, the baptism of the Holy Spirit is what sanctifies. The filth of the world is purged away because the righteousness of Christ is imputed to the one who believes. The point of the entire passage is that Noah remained righteous and he was saved because of his good conscience towards God. The waters of the flood washed away the filth, but Noah survived the ordeal in his being carried through the flood. This was his answer because of his good conscience towards God. And, it is also applicable to us, as evidenced by the resurrection of Jesus Christ. Life application: Too often people focus on the externals, but they fail to complete the verse or paragraph to see that what is being said is exactly the opposite of what they originally thought. Thus, the entire context is necessary to understand the meaning. Jesus said in Mark 16:16 – “He who believes and is baptized will be saved; but he who does not believe will be condemned.” The words, “he who believes and is baptized,” leads some to believe that water baptism is somehow required for salvation, but this is not what is meant. Rather, the baptism of the Holy Spirit is what is being referred to. There is an a/b connection being made - 1) a (belief) and b (baptism) = salvation 2) no a (belief) = no salvation Therefore, b (baptism) is a result of a (belief). One occurs based on the other. Paul says that the moment a person believes, he receives the deposit of the Holy Spirit. This is the “baptism” being referred to here. It is the “baptism of the Holy Spirit.” The words of Mark 16:16 show this. “He who believes and is baptized” is a united event – when you believe, you receive. Salvation comes from trusting in Jesus Christ and His resurrection (see Romans 10:9), and it is the “answer of a good conscience toward God.” Too often denominations separate these actions or mandate what is simply not implied (such as water baptism) because of a confused understanding of these passages. Remember that 1) salvation comes from calling on Jesus; 2) the moment you call on Jesus you are sealed or “baptized” with the Holy Spirit; and 3) repeated filling of the Holy Spirit comes with obedience, prayer, living a holy life, and etc. Thank You Lord for the simplicity of Your gospel. Thank You that we are saved by grace through faith and that, the moment we believe, we are eternally sealed with Your Holy Spirit. What a wonderfully glorious God You are to lavish such favor upon us. Thank You Lord for the blessings found in Christ. Amen.
|
|
|
Post by schwartzie on Nov 29, 2019 23:58:47 GMT -5
Daily Bible Verse, 1 Peter 3:22, 29 November 2019
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 29, 2019·5 MINUTES Friday, 29 November 2019 ...who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him. 1 Peter 3:22 Peter has been speaking of suffering as Christ did, and yet maintaining a “good conscience” towards God in the process (see verses 3:16 & 3:21). It is seen that Noah preached faithfully to those of the world who are now in prison (meaning now consigned to their fate in the prison of death). His words fell on deaf ears because when the time for the flood came, the Lord only saved him, his wife, his three sons, and their three wives. All of the rest of the world was destroyed in the flood. Noah’s time of suffering for the gospel (the anticipation of Messiah and the life that should be lived in accord with that promise) was rewarded with life. That is what our “good conscience” towards God is being equated to. Peter finished the previous verse with the thought that this is certain, and it is “through the resurrection of Jesus Christ.” Noah was carried through the purging waters. The same waters that brought death to the world could not harm him. Likewise, the suffering we can expect cannot overcome us because Christ has already gone before us and prevailed. The resurrection proves this to us. Peter’s thoughts have been focused on one overarching thought all the way through, even since verse 11 of the previous chapter. There, he wrote about being spoken against as evildoers. After that, he wrote about submission to those around us – governments, masters, wives, husbands, and one another. He then went into greater detail concerning suffering for righteousness sake. All of this time, the same main thought has been conveyed – we are to accept suffering when it means keeping a “good conscience” towards God. Whatever happens here is subservient to that thought because Christ has already prevailed over this world. It is through His resurrection that we have this surety. And based on His resurrection there is now a new order of things – even if in this earth it continues to seem otherwise. Our hope is not in this world, and our suffering will have an end. In the meantime, there is a purpose for it. And it does not go unnoticed by the Lord “who has gone into heaven.” Christ didn’t just resurrect, but He also ascended. He was found approved by God, raised, and then exalted to heaven itself. Peter then says that, there in heaven Christ, “is at the right hand of God.” As always, this is not speaking of a physical location, as if God has a hand. Rather, the right hand signifies the position of authority, power, and rule. In other words, Christ is given all authority, all power, and complete rule of all things. There in heaven, even “angels and authorities and powers have been made subject to Him.” All of that which is created, even the non-tangible things such as angels (which are spirits), and powers are in subjection to Christ. Peter’s words concerning this authority are intended to remind his reader that their current state, whether being spoken against as evildoers, being mistreated by a master, being unloved by a husband, suffering harm while doing good, or for any other reason, is not out of the control or notice of Christ Jesus. If our conscience is good towards God, meaning if we are right with Christ, nothing that can happen can harm us. Even if the entire world is flooded with water and all life on it is purged, we will be safely carried through the deluge. With this in mind, Peter will begin Chapter 4 with a continued explanation of how we can apply the example of Christ’s sufferings to our own lives. But without showing us that Christ has prevailed over all of these things, asking people who are already suffering to be willing to continue suffering would be a big pill to swallow. Life application: The resurrection of Jesus means that He had prevailed over death. Now He has ascended to heaven and is at the right hand of God. Peter confirms what Jesus said in Matthew 28:18 when He proclaimed, “All authority has been given to Me in heaven and on earth.” Peter details this authority as being over angels and authorities and powers. This is a way of saying, “everything.” All authority at every level is subject to the rule of Jesus. When nations descend into turmoil and chaos seems to be the only result of what’s going on around us; when news services can’t discern what will happen next and they speculate over the fate of gas prices, economies, or people groups; when leaders fall and other more wicked leaders rise to power – all of these things are already known to God and are under the complete control of Jesus. If you are stressing over current conditions in the world, if your investments seem to be precariously close to disappearing, or if you can’t find an intelligent soul to ease your mind over the turmoil, then remember to simply trust in Jesus and His perfect plan. Either He is in control and Lord over all, or He’s not. If you claim He is, then be at peace. Things are perfect and coming to their completion. He sends you shalom from the right hand of God on high. Whew! Just when we think the world is coming unglued, we can turn back to Your word and remember that everything is happening just as it should. Israel will be safe, God’s people – the church – will be raptured, and eternity is going to be perfect. What worry should we have? None! Praise be to God…no worries at all. Amen.
|
|
|
Post by PrisonerOfHope on Dec 1, 2019 0:54:37 GMT -5
Daily Bible Verse, 1 Peter 4:1, 30 November 2019
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 30, 2019·5 MINUTES Saturday, 30 November 2019 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 1 Peter 4:1 The words “for us” are not in all Greek manuscripts and are debatable, but the point is made either way – Christ suffered, and His suffering was not for His own misdeeds, but for those of others. Peter notes that Christ’s suffering was “in the flesh.” The word “flesh” is generally a negative word, signifying the carnal moral nature. But this is not always the case. It simply speaks of the physical body of humans which – because we are fallen – is closely connected with the fallen morality which accompanies the physical flesh. In the case of Christ, no negative undertones are implied. It simply means that He suffered in His physical human body. This thought was especially highlighted in verse 3:18 – “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.” Based on this, Peter now says, “arm yourselves also with the same mind.” The word Peter uses, and which is translated as “arm yourselves,” is found only here, but it conveys an idea which is seen in Paul’s writings several times. The idea is that believers are to carry the same purposeful intent as Christ did. Just as He was willing to suffer in order to bring about a good end, so should we willfully intend to do likewise. With that expressed, Peter then explains why this should be the case. It is because “he who has suffered in the flesh has ceased from sin.” Peter’s notion of Christ having suffered is inclusive of His death. Because of this, his words mirror the thought of Paul in Romans 6 – “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.” Romans 6:5, 6 Because Christ suffered (inclusive of His death), and because that suffering and death was on our behalf, we have died with Christ. He has freed us from this body of death and given us freedom to live for God. This is a theological truth which lives in us right now. We died with Christ, and thus law has no mastery over us. Paul says that it is by law that we have a knowledge of sin. But we are no longer under law; we are under grace. As this is true, we are free to be obedient to a new Master, the Lord. As Albert Barnes says of this, “...there is such a union between Christ and the believer that his death on the cross secured the death of the believer to the world.” As this is so, we are to arm ourselves with that same mind, being resolute in our intent to live as Christ lived. His suffering for us is to lead to our obedience to living for Him. Life application: Some of the points which were made in the previous chapter have led us to where we are now in Chapter 4. A quick synopsis of them will help remind us of what led us to this point – 1) We are to be compassionate towards, and good to, others. We are to bless them even when they persecute us. 2) This will bring a blessing upon us because the Lord is attentive to the righteous deeds of His people. 3) We are to give a defense of why we have the sure hope of our faith, but we are to do it in a gentle and meek way. 4) Through our display, and especially when it involves suffering, those who persecute us will be ashamed. 5) This pattern was set by Christ at the cross and is what brought us to God; this pattern worked in us and can be expected to have the same result in others. 6) This was seen in Noah before the flood – to a world abounding in wickedness – in order to make known the righteousness of God. So, we in this wicked world have the same pattern to follow. 7) Despite our actions, only a few may be saved – just as only eight came through the flood – but those eight became the type of how we also are saved and brought to righteousness, sealed with the Holy Spirit in baptism. 8) The resurrection is our assurance that we are on the right path and that we have the power of Christ behind us. Because of all this, we should “arm ourselves with the same mind” as Christ. He suffered in His flesh to save us from sin. Arming ourselves with this mind is to act in the same way, even in suffering, to bring others out of sin. By failing to do this, our actions indicate that we feel others are less deserving of what was of infinite value to us. Let us never make that error, but instead let us hold others, even those who persecute us, with the same high value as God did when He sent Jesus to call them to righteousness. Lord, it certainly is hard to look at the world around us and not feel angry at the sin and perversion going on. But we too once walked in that way so let us not forget the depths from which we were called. You saved us despite our actions, and You can save them as well. May You use our faithful testimony to bring others to righteousness. Amen.
|
|
|
Post by PrisonerOfHope on Dec 2, 2019 0:43:33 GMT -5
Thanks for filling in, Schwartzie. Daily Bible Verse, 1 Peter 4:2, 1 December 2019
WWW.WONDERFUL1.COM·SUNDAY, DECEMBER 1, 2019 Sunday, 1 December 2019 ...that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.1 Peter 4:2 Speaking of the one who emulates the mind of Christ, Peter just said, “for he who has suffered in the flesh has ceased from sin.” He now gives the reason for this by saying, “that he no longer should live the rest of his time.” Here, Peter uses two words which are unique in Scripture. The first is bioó, or “to live.” It signifies the spending of one’s time. In other words, it doesn’t simply mean the state of living, but the act of living. One can live for baseball. One can live for fishing. Peter says that the one who is of the same mind as Christ will not spend his time living in the flesh. The second unique word Peter uses is epiloipos, or “rest of his time.” It signifies that which remains. HELPS Word Studies says of it, “This intensified term (used only in 1 Pet 4:2) stresses the profound, eternal results that build on each decision (action), in every scene of life.” If one is in Christ, and pursues the mind of Christ, he will consider his state and act in a manner which is appropriate to the life he has set his mind to. It will not be “in the flesh.” Interestingly, Peter had just said in the previous verse that “Christ suffered for us in the flesh.” Christ assumed a truly human nature and suffered in it for us. But for those who are in Adam, this human nature, this flesh, is earthly and morally corrupt. Christ, whose Father is God did not inherit Adam’s sin-nature. His flesh was human, but not morally corrupt. Peter contrasts Christ’s flesh to the general state of man by saying that believers should no longer life “in the flesh.” He obviously means that we are not to live in the morally corrupt earthly flesh, but to live in a state of spiritual holiness. From there, he then describes exactly this by describing the flesh as “for the lusts of men.” The words here bear a close resemblance to that stated by John in his epistle – “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:12, 13 What God intends for us is not what men lust after. And what the will of the flesh sees as good is not what the Spirit of God wills for. There is to be an attaching of our lives to God through Christ, and we are to pursue that will which God seeks for His redeemed. This is explicitly stated by Peter with the words, “but for the will of God.” The will of God is what the Spirit of God wills, and it is what the mind of Christ wills. There is a complete harmony within the Godhead concerning will, purpose, and intent. The three bear the same purpose and goal at all times, and at no time is there division in the mind of God. Only the roles within the Godhead in performing the will of God is unique to the individual member. Peter is making an argument similar to the one made by Paul in Romans 6:1-4. Notice the similarity in the following verses to what Peter is saying – “What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” It is certainly right and fitting that both men discuss the same issue in a similar way. Should only one account have been recorded, misinterpretation of these verses would be even easier than they are. Already people fail to understand the significance of baptism and how it is applied in this epistle by Peter. There is also a misreading of what it means to live holy lives, and there is also a misunderstanding about the eternal state of man – all because people grab single verses and run with them rather than taking all things in context and comparing Scripture with Scripture. Life application: The Bible is not as complicated as many people make it, but it is very detailed. With teachers (or in our own studies) skipping around and picking and choosing verses, we can easily be led down the wrong path. For now, just know that we are to put away the life of flesh and live for God. This is our calling to holiness through Jesus. Although we cannot attain sinless perfection in this life, it should always be our goal to live in a manner which shuns fleshly lusts and strives for holy living. Lord God, You have given us the pattern by which we should live. We certainly fail You often and often slide backward. But Lord, give us spiritual traction so that we may press onward towards the life of holiness that You have called us to. May You be the One who is glorified as we pursue You every step of the way. Amen.
|
|
|
Post by PrisonerOfHope on Dec 3, 2019 2:17:06 GMT -5
Daily Bible Verse, 1 Peter 4:3, 2 December 2019
WWW.WONDERFUL1.COM·MONDAY, DECEMBER 2, 2019·5 MINUTES Monday, 2 December 2019 For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 1 Peter 4:3 Peter now expands on his previous thought concerning no longer living for the lusts of the flesh, and instead living for the will of God. There is a difference between some Greek manuscripts which say either “you” or “we.” The NKJV is based on the manuscript which says “we,” as if Peter is including himself. Either way, he notes what the state was in the past by saying, “For we have spent enough of our past lifetime in doing the will of the Gentiles.” The word “will” here is a preset and fully resolved plan. It identifies the will or intent of someone. The will of the Gentiles is how they lived their lives. It is how anyone without law would act, and yet the law did not even change Israel’s conduct. In other words, and Peter is writing to a Jewish audience, their behavior was that of following after the nations. The law was given to keep Israel from such things, but Israel failed to pay heed. Instead, they lived as immorally as the Gentiles did. But that time is now past for those who have come to Christ. Instead of such a life, they are called to holiness and to living for God. To ensure that they understood their previous character, and what it involved, he next gives a list of those things they participated in. In doing so, he uses the standard way of identifying how one lives by saying, “when we walked.” It is a common expression signifying daily conduct. As one walks, their carriage is identifiable. Even from a long distance off, a person can be identified simply by the way he walks. And so, to say that one walks in a certain way identifies their moral character. Peter next lists the walk of his fellow Jewish believers, showing them that their conduct under the law did not match what the law demanded of them. First, he mentions, “in lewdness.” Strong’s identifies the meaning as “outrageous conduct, conduct showing to public decency, a wanton violence.” Next, he says, “lusts.” The word signifies an inordinate desire for something. It is an attitude where one is highly focused on something, but it can – at times – identify something in a positive light, such as earnestly desiring that which is good (see Luke 22:15). Peter then mentions “drunkenness.” This is the only time the word is seen in Scripture. It signifies excessive drinking or debauchery. It does not speak of someone who moderately drinks alcohol, but rather someone who abuses it. Next, he says, “revelries.” This signifies drunken feasts which included sexual immorality, carousing and wild partying, and etc. After this, he adds in “drinking parties.” It is another word unique in Scripture which signifies drinking and carousing. Peter then finishes with “and abominable idolatries.” The word “abominable” signifies that which is criminal or lawless. Acts 10:28 translates it as “unlawful.” It is that which is unacceptable. The word “idolatries” is used by Paul three times, and this is now its final use in Scripture. It signifies idol service or image worship. Peter has said that all of these were practiced by his audience. It does not necessarily mean each had participated in all of them. Rather, as a general rule, his Jewish audience followed the same despicable practices that the Gentiles had followed. Peter may have been thinking of the words of Jesus which are recorded in Mark 7 – “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23 All these evil things come from within and defile a man.” Mark 7:21-23 Jesus spoke of the source of such things, thus showing that a change had to take place in a person in order for his heart to be converted. It is Christ who makes that possible. The law is insufficient to do so, and – as Paul notes – it highlights these things in man. Life application: In context, this is referring to why we should live holy lives, because Christ suffered to put sin to death in us. Because He did, we should be willing to suffer as well. The reason is that all people – Jew and Gentile – have participated in the very things which led to His cross. Even when we were living in this fashion, Christ was willing to give His own life to buy us back from there. Anything which brings about sin also necessitates judgment. The cross is sufficient to cover all of it though. Because it is, and because of God’s great mercy which is displayed in it, we can now see why Peter calls us to accept suffering as well, and to also live in the will of God. These things should stem naturally from a grateful heart. Those who accept Jesus as Lord and don’t have this attitude demonstrate an ingratitude that will be regretted throughout the ages. Such is the case of those being addressed in 1 Corinthians. In that epistle, Paul writes to a congregation full of confused, self-serving, and argumentative people. Throughout the letter, Paul directs them to Jesus and His work. Likewise, Peter directs us to Him as well. One day – be it soon or down the road a bit – we will face Jesus. At that time, how many of us will be ashamed at the lack of attention we paid to His calling? Let us strive now to live for Him! Lord God, grant us the will, desire, and ability to serve You in holiness. May we even be willing to suffer for Your sake if that is what is necessary. Whatever will bring You the most honor, may that be the desire of our hearts. We truly do wish to glorify You, O Lord. Amen.
|
|
|
Post by PrisonerOfHope on Dec 4, 2019 1:40:14 GMT -5
Daily Bible Verse, 1 Peter 4:4, 3 December 2019
WWW.WONDERFUL1.COM·TUESDAY, DECEMBER 3, 2019 Tuesday, 3 December 2019 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 1 Peter 4:4 Referring to the list of things that pagans choose to do, Peter now says something that is not unexpected for anyone who turns from such a life to living in holiness in Christ. He says, “they think it strange that you do not run with them.” The term Peter uses is literally “not running with them.” They are a band of miscreants running as quickly to the gates of hell as they can, and suddenly one of them realizes the error of his way and stops. The others turn their heads in surprise and wonder what on earth is going on. “Hey, this is the way to hell! You’re never going to get there like that.” But this is the point of living in holiness and not for the flesh. It is to turn to what reflects the nature of God, and to what God expects for His people. However, they cannot see this as their minds are clouded by the things of the flesh. It is a complete surprise that you have ceased to join with them “in the same flood of dissipation.” The words of Peter speak of debauchery to the point of excess, even to overflowing. The word Peter uses, which gives the sense of “excess,” is found only here in the Bible. Vincent’s Word Studies notes that when used in classical Greek, it speaks of tides which fill the hollows. There is an overflowing sense of debauchery which they are engaged in, but which the believer suddenly realizes is wrong. In stopping and turning from it, Peter then says that they are “speaking evil of you.” The idea here is, “You idiot. Stop acting so self-righteously. We know who you are and what you have done. You are as bad as us, and now you act as if you are a saint.” It is common for those who do evil to not turn from their evil when they see holiness on display. Rather, they do their utmost to pull the one who has turned from his wickedness back to their own level. Like crabs in a bucket, they will always pull the one attempting to get out of it back in – even so that they can be boiled alive together. Life application: Peter is making a connection to the previous chapter where the flood of Noah was introduced. Surely Noah faced the evil tongues of those around him who belittled him as he steadily built the ark. But in the end, he was saved through the flood and the others were destroyed. Likewise, if you have come to Christ and have given up on the character and conduct you once lived, you have probably faced (and possibly still face) the jeers of those you once hung around with. They may look at you as if you’ve lost your mind, thinking it strange that you don’t run with them anymore. The fact is though that you are the one who has found reason and understanding, and it is you who are being safely guided through the very same flood that you were once drowning in. Don’t be disheartened and don’t be discouraged by the constant beat of the drums calling you to return to this empty way of life. Rather, stand fast and march on towards the goal which is the high calling of life in Jesus Christ. By your steadfast attitude, you may even become a witness to the very people who are currently giving you such a difficult time. In the end, they may have their eyes opened, simply because of your faithfulness to Christ. Stand firm then in Jesus, and may He be your safe hiding place and strong refuge. Don’t let the life you once lived take over and nullify the glorious work of sanctification that Jesus is working in you. Lord Jesus, you know the temptations we face, the taunts we endure, and the continuous call for us to return to our previous way of life. Give us a strong and resolute spirit to stand firm against these things and to be bold and faithful as witnesses to the glorious change You have brought about in us. This we pray in Jesus’ name. Amen.
|
|
|
Post by PrisonerOfHope on Dec 5, 2019 2:12:43 GMT -5
Daily Bible Verse, 1 Peter 4:5, 4 December 2019
WWW.WONDERFUL1.COM·WEDNESDAY, DECEMBER 4, 2019 Wednesday, 4 December 2019 They will give an account to Him who is ready to judge the living and the dead. 1 Peter 4:5 The words are connected to those of the previous verse who “think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.” Peter says of them now that “They will give an account.” Here he uses the same term that he did of believers in verse 3:15 – “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;” It is probable that he is tying the two thoughts together in his mind. Christians are to be prepared to give a defense concerning their faith because all people will be required to give an account of their lives. If the first can lead to a resulting change in others, the account given – and the judgment rendered – will be vastly different for the one who must give his “account to Him who is ready to judge.” The Greek more closely reads, “having Himself in readiness.” The judgment is near, it is always at the ready, and when the time for it arrives, it will be conducted without delay. Further, it is speaking of the coming judgment of God which will be conducted by Christ Jesus. This is explicitly stated in Acts 10:42 and in 2 Timothy 4:1. It is also stated in other ways elsewhere. It is Christ Jesus who has been ordained by God for this purpose. If one thinks about it logically, Christ is the standard for judgment. He was found without sin, and He prevailed over death because of it. He is the embodiment of the law, and therefore, what He has done is the ideal to which all others must attain in order to meet God’s standard and be accepted by Him. Therefore, one will either be found in Christ, and thus acceptable to God, or he will not be in Christ and unacceptable to God. The judgment will be that simple to conduct. There will be no balances to weigh out good and bad. There will be no listing of deeds leading to justification. There will be no time in purgatory which leads to a state of sanctification and holiness. There will only be those in Christ and those who are not in Christ. Those in Christ will be saved; the others will be condemned. And this judgment is for both “the living and the dead.” Those who are alive at the time of judgment will be judged. Those who have died before that Day appointed for them will be raised for judgment. No person in all of human history will be excluded from this, and it will be a perfectly fair and eternally final decision. Life application: Idol worshippers cover the majority of people on earth. Any religion not founded on faith in Jesus Christ is idol worship. One doesn’t need to bow to a stone Buddha to fit this category. Instead, any form of incorrect worship will do, whether it is pantheism (belief that everything is God); polytheism (belief in many gods); etc. Like them, liars, murderers, thieves, sorcerers, those who practice astrology, etc. are all awaiting the same fate. Either Jesus Christ is Lord in one’s life, or something else is. While considering this, take time to also reflect on those who mistreat you or persecute you because of your faith. Right now, it seems unbearable. We hear of Christian persecution around the world and it seems like the enemy is winning the battle. In America, it is becoming increasingly difficult to even mention the name of Jesus in public without having somebody from the ACLU or some other anti-Christian organization threaten to sue you, or have you tossed into jail. If you feel their oppression, don’t be surprised, these things will come. But remember that Jesus is a fair and righteous Judge. In the end, they will receive their just desserts for having fought against Him in this life. Following His path will be rewarded and fighting against it will be punished. Nothing will be left unattended on the great Day of His righteous judgment. Be at peace and continue to be a light to these people lest they share in the fate of the wicked. Lord, our inclination at times is to pray for speedy judgment on those who persecute and fight against Your church. But You would have us do otherwise. You would have us pray for them now so that they might turn and be healed. Give us willing hearts to do this so that they may receive commendation, not condemnation, on Your great Day of visitation. Amen.
|
|
|
Post by PrisonerOfHope on Dec 6, 2019 0:15:29 GMT -5
Daily Bible Verse, 1 Peter 4:6, 5 December 2019
WWW.WONDERFUL1.COM·THURSDAY, DECEMBER 5, 2019 Thursday, 5 December 2019 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. 1 Peter 4:6 Like verse 3:19, there are various translations which are given for the words of Peter here. Two notable differences are – For this reason the gospel was preached also to those who are dead, (NKJV) For this reason the gospel was also preached to those who are now dead, (CSB) The difference between “who are dead” and “who are now dead” was resolved in the evaluation of verses 3:18 & 3:19. The preaching was to those who were alive, but who are now dead. It was referring to those people who were alive before the flood to whom Noah preached. Such is true with other dead throughout the ages as well. The reason for Peter’s words is based on what he just said concerning the coming judgment of “the living and the dead.” The question may arise, and indeed it is asked often, as to how someone who has never heard the gospel can be judged. But they have heard it. As Paul says elsewhere – “But I say, have they not heard? Yes indeed: ‘Their sound has gone out to all the earth, And their words to the ends of the world.’” Romans 10:18 There is the hope of Messiah in all ages as was first promised to Adam and his wife at the very beginning. It is a hope that calls for righteousness in man in hopes of restoration with God. This is the message of Noah and others. Just because Noah didn’t know who the Messiah would be, it does not mean that he didn’t preach concerning Messiah. His words came through his understanding that God had a plan and it would be carried out in due time. His job was to preach concerning God’s righteousness until that time. It is “For this reason the gospel was preached.” Peter wants his audience to know that the gospel, although limited in its understanding of God’s plan, was preached. As he next says, “also to those who are dead.” This does not refer to those who were dead and were preached to while they were dead. Such is not found in Scripture, nor can it be inferred. Rather, “it is appointed for men to die, but after this the judgment” (Hebrews 9:27). Instead, the people Peter refers to in this verse are now dead, but they were alive when they heard the gospel. This is why translators use the term “now dead” or as the ISV translates it, “those who have died.” What occurred was in the past while they were living, but now – at this time – they are dead. The word of righteousness went forth to proclaim righteous living to all. This is exactly what Peter has been referring to in the previous verses, especially verses 4:3-5. It is a world full of dissipation and debauchery, but some (whom Peter is addressing) have turned from that because of the gospel. It was no different at Noah’s time. He preached righteousness so “that they might be judged according to men in the flesh.” This is what Peter said of the believers who had come to Christ in verse 4:4, where he said to his reader that those who failed to heed are “speaking evil of you.” In other words, the people of the world judged the believers “according to men in the flesh.” Such an instance may be, “Oh come on! You’re acting like a prude. Come and join us as we party our lives away.” This is certainly the sentiment of Genesis 6, for example. It is also the sentiment of Lot while in Sodom, and etc. There is abounding wickedness. This is so much the case that those who retain a righteous spirit are judged by the wicked according to the flesh. However, those same people “live according to God in the spirit.” This is what Peter said to his reader in verse 4:2 – “…that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.” This is what happened with Noah. It is also the state of Lot, as Peter will later say of him – “…and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked 8 (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—” 2 Peter 2:7, 8 The good news of righteousness in anticipation of Messiah is instilled in man. It takes an active rejection of that good news to condemn the righteous and live one’s life in wickedness. This is what the world has done, and it is what the world continues to do. Peter is not speaking of people getting a second chance after death. That is a contradictory thought which is not supported by either the context of Peter’s words, or the context of the state of man as is presented in Scripture. Life application: As a review of what has just been presented, we ask again, “Who is being talked about here?” Did someone go preach to dead people? The answer is, “No.” The people who are being referred to were alive when they heard the gospel message just as we today hear the gospel. The context of the passage is that Peter was speaking about Jesus suffering for us “in the flesh” and so we should be of the same mind, not living for sin and lust but for the will of God. He then went on to explain that we all were also like the disobedient people of the world, having done the same wicked things. Unlike them though, we are now free from condemnation, whereas those who are still disobedient will “have to give an account to Him who is ready to judge the ‘living and the dead.’” He then said, “For this reason,” and explained that this is the same pattern that was applied to those who are now dead, but previously heard the gospel. Here is a breakdown then of the idea we can draw from what Peter is saying – 1) Living a holy life, one which is honoring to God, is what should be expected when the gospel is preached to us. 2) God is going to bring judgment on all people who have heard the gospel, but failed to receive it; they’ve had no change in their heart or life. 3) It makes no difference how others judge us, particularly those who live “in the flesh,” as long as we live the way that God would have us live – in His Spirit and for the message of Christ. Remember fellow Christian, we are accountable to God, not to men, for our actions. When someone pokes fun at you for being a faithful believer, pay it no heed. God’s commendation is infinitely more valuable than their accusations. Praise be to God who has called us out of death and bondage, and who has brought us into the Light of His glorious Son. Lord, we could sing of your love and faithfulness forever. And, indeed, we shall! Let us not be discouraged nor ashamed when men mock us for following You. Instead, may we count it as double honor. Amen.
|
|
|
Post by PrisonerOfHope on Dec 7, 2019 2:19:27 GMT -5
Daily Bible Verse, 1 Peter 4:7, 6 December 2019
WWW.WONDERFUL1.COM·FRIDAY, DECEMBER 6, 2019 Friday, 6 December 2019 But the end of all things is at hand; therefore be serious and watchful in your prayers. 1 Peter 4:7 Peter now gives a sound reason for arming oneself and for being prepared to give a sound defense for the faith. He says, “But the end of all things is at hand.” The word translated as “is at hand” is used for the last time here by Peter. It is a common word which signifies “to draw near.” It can be near as in a location, such as “drawing near to Damascus.” It can be near in time, such as “midnight draws near.” It can be drawing near an event, such as “his death is at hand,” and etc. Here, it is in the perfect tense, signifying extreme closeness. It is used in this same manner by Paul in Romans 13:12 and by James in James 5:8. All three speak of the imminency of the end of the age. The rapture of the church, and what comes after that, has been imminent from the start of the church age. There is no time that a believer could rightly say, "the Lord won't come back today." Therefore, that day is always at hand. As Peter is specifically written to the Jews, and as his epistles are after Paul’s Gentile-led church age epistles, it is a good indication that it is intended for the Jews of the end times, after their regathering. And so, the words apply as much to the rapture for messianic believers as they do for those who are converted after the rapture. The entire set of end-times events is “at hand.” Because of this, Peter says, “Therefore.” He is summing up the thought with words of exhortation which border on warning. With that said, he continues with “be serious.” The word he uses signifies to be right-minded, or clear-minded. It is an interesting word he chooses, sóphroneó, now used for the last time in Scripture. HELPS Word Studies describes it as “[The whole word-family (root, sōphro-) comes from two words: sōos (‘safe’) and phrēn(‘what regulates life,’ the root of the English term, ‘diaphram’). Example: An opera singer controls the length (quality) of their tones by their diaphragm, which even controls our ability to breathe and moderates heartbeat. This regulates (‘brings safety’) to the body, keeping it properly controlled.]” To this, Peter adds to be “watchful in your prayers.” The word signifies being sober. In other words, he exhorts his reader to be rational and clear-minded in prayer. These things are especially important, again, because of the imminency of the coming of the Lord at the rapture, which is then to be followed with the tribulation and the second advent of Christ. The sequence of events could be at any time, and so believers need to be ready at all times. Life application: Take your prayers seriously and don’t neglect them, the end of all things is at hand…Christ could return at any moment. Have you been negligent in telling others about Jesus? There is no time like the present, the end of all things is at hand…Christ could return at any moment. Whatever we do, we should do it with the expectation of Christ’s possible return. This doesn’t just go for positive things; it should guide our life in not doing wrong things as well. Be honest, don’t lie, don’t steal, watch yourself that you don’t fall into sexual immorality, the end of all things is at hand…Christ could return at any moment. When Christ returns, whether for us individually in death (be it sudden or from age) or for the whole church in the rapture, we don’t want to be found either neglecting His call or living in a less-than holy manner. Be ready, Christ is coming, and the end of all things is at hand. Lord, how we need to be reminded of the imminency of Your coming. We often slip into unpreparedness – both in our witness to others and in the conduct of our personal life. Be with us, guide us, and carry us in a manner that will bring You glory on the day of Your visitation. Amen.
|
|
|
Post by PrisonerOfHope on Dec 8, 2019 1:15:43 GMT -5
Daily Bible Verse, 1 Peter 4:8, 7 December 2019
WWW.WONDERFUL1.COM·SATURDAY, DECEMBER 7, 2019 Saturday, 7 December 2019 And above all things have fervent love for one another, for “love will cover a multitude of sins.” 1 Peter 4:8 Peter now cites the same verse from Proverbs that James cited – “…let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.” James 5:20 Both of them have turned to Proverbs 10:12, cited here, to make their points – “Hatred stirs up strife, But love covers all sins.” Knowing the source of his thought is right in order to understand what is on his mind. Peter then begins the thought with “And above all things.” It is an obvious expression which means, “What is most important of all,” or “What is of primary importance.” Without this understanding, there will be a void, or a lack, in everything else that he has instructed. And in the immediate sense, it refers to the words of the previous verse where he said to “be serious and watchful in your prayers.” From there, he states what is of primary importance. It is to “have fervent love for one another.” The word signifies “fully extended.” If one were to think of a rope which is fully taut, that rope is meeting its maximum potential. This is the idea here. It is intense, constant, and a fully zealous love. This is what is to be displayed between believers, and it is because “love will cover a multitude of sins.” As this is cited by both James and Peter, it needs careful attention. Are they speaking of forgiveness of sins by God which are then covered, or are they simply speaking of sins which are forgotten by the parties involved? The safest interpretation is that this is speaking of the sinner’s life being saved from death, and the sinner’s sins being those referred to. This would be in line with, for example, Ananias and Sapphira in Acts 5. They sinned and died because of it. The passage concerning Ananias and Sapphira form a descriptive example of what could happen to those caught in sin. They strayed from the path and they died because of it. The covering of the sinner’s sins is another matter. In Christ, there is a one-time for all time judicial atonement of sin. If James was referring to a non-believer, then his words refer to that. However, taken in connection with Peter’s words, which are certainly speaking of believers, it appears that the covering of the sins is not speaking of forgiveness by God in Christ, but by the overlooking of the sins of the sinner. They are covered and forgotten. As an example: Mark begins drinking heavily. Alan intervenes and corrects Mark’s way of life. Mark is saved from death, maybe from driving while intoxicated, or maybe from alcohol poisoning – whatever. In the process, his sins are covered (forgotten) by those who see his life-change. His marriage is saved, his job keeps him on, etc. He is brought to a whole state once again. Further, a multitude of sins which otherwise would have been committed, as he continued down his wayward path, have been averted. They have been covered by the change in his course. And this was because of the love of one for another. Thus, the loving act saved his soul from death and covered a multitude of his sins. Life application: A strong and forgiving love is the truest sign of a Christian as we learn from Jesus’ words – “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.” John 13:34, 35 Although Jesus was speaking to His apostles, the words are directed to all faithful believers who come after them as well. When a brother sins against you and repents, you are obligated to forgive him of his offense. This is the model in every instance in the Bible. If they fail to repent, then you are to forgive them potentially and hand it over to the Father for Him to deal with. By these actions, you “cover a multitude of sins” in the forgiving process. Once forgiven, the account is clear, and you can go on in the grace of the Lord. Think this through clearly and have peace with yourself, with your fellow Christian, and also in the arms of Christ. Lord, You know the offenses committed against us and how upset they have made us. You also know the offenses we have committed against You. Their weight is far higher than what we have endured. This is certain. So, Lord, give us hearts willing to forgive when forgiveness is due, so that we won’t be outside of Your will and direction for our lives. Amen.
|
|
|
Post by PrisonerOfHope on Dec 8, 2019 20:06:45 GMT -5
Daily Bible Verse, 1 Peter 4:9, 8 December 2019
WWW.WONDERFUL1.COM·SUNDAY, DECEMBER 8, 2019 Sunday, 8 December 2019 Be hospitable to one another without grumbling. 1 Peter 4:9 The word “Be” is inserted here in order to tie it to the previous clause, as it rightly belongs. Peter had just said that we should have fervent love for one another. Using the same thought, he continues the idea with “be hospitable to one another.” It is an adjective used by Paul in 1 Timothy 3:2 and Titus 1:8. Peter now uses it for the last time. It literally means “fond of guests,” and thus it conveys the idea of being welcoming of others and given to hospitality. One could think of the saying, “Our doors are always open to you.” And to further define this, Peter next says, “without grumbling.” The word signifies “muttering,” and the intent is obvious. One who is supposedly hospitable should not be grudging in their hospitality. Rather, they should be filled with accommodating speech and words of blessing. Life application: There is a ton of difficulty for many of us in these seven words! In 1 Timothy and Titus, Paul says that elders are to be hospitable; it is one of the requirements of the job. Peter now says that everyone in the brotherhood is to be hospitable. Logically, if an elder fails to be hospitable, then the congregation is going to be equally inhospitable. The old truth that a “nation won’t rise above its leader” applies to the church as well. The pastor of a church sets the tone for the entire congregation. If his doctrine is faulty, the congregation will be led astray. If he tolerates sin, the congregation will fall into the same sin. If he is a backbiter or a gossip, the congregation will tear itself apart. Likewise, the pastor of the congregation needs to be hospitable. When he is, the rest of the congregation will normally take on this favorable quality. Being hospitable, however, needs to be genuine. If it is done in a spirit of grumbling, can anyone expect to see it as anything but a grudgingly committed act? Of course not! It is important to keep this in mind as we relate to others. Christ didn’t head towards Jerusalem hemming and hawing about the difficulty that lay ahead. Instead, the Bible says, “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem” (Luke 9:51). The NIV translates the word “steadfastly” as “resolutely.” Jesus faced the coming trial with determination and did it in such a way that Luke, while compiling his gospel, could state the matter in this strong and reliable language. Let us have a similar steadfast and resolute demeanor when we demonstrate hospitality towards those who come across our path. Lord, we must admit that we are not always as hospitable as we should be. In addition to this, when we attempt to be, our heart isn’t always behind the act. Instead, we inwardly grumble about whatever inconvenience we perceive in the matter. Lord, give us a right heart as we deal with others – deferring to their needs and not to our own comfort. This we pray in Jesus’ name. Amen.
|
|
|
Post by PrisonerOfHope on Dec 10, 2019 2:26:11 GMT -5
Daily Bible Verse, 1 Peter 4:10, 9 December 2019
WWW.WONDERFUL1.COM·MONDAY, DECEMBER 9, 2019· Monday, 9 December 2019 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 1 Peter 4:10 Peter now gives a reasonable explanation for the courteous behavior he just exhorted his reader to display by saying, “As each one has received a gift.” What gift has been given has been left indeterminate by Peter. He simply says, “a gift.” Unfortunately, the older KJV uses the definite article, “the gift.” This causes a confused reading of Peter’s intent, as if there is a particular gift which has been received. What is true, however, is that every saved believer has received a gift, even if it is only the gift of grace bestowed upon him by God in Christ. Supposing he cannot think of anything else he excels at, he can at least display grace towards others, just as he himself has received. Whether only this, or one of a list of gifts noted by Peter or by Paul elsewhere, Peter says to “minster it to one another.” A gift which is hoarded has value only to the recipient, and if it goes unused, its value actually diminishes. If one has received grace, and he fails to grant it to others, the grace which was received will soon be considered as having been deserved. A person who has the gift of excellent speech could increase the blessing to others many times over. But if it is unused, the eloquence of the tongue will begin to fade. Therefore, it is the wise person who takes the gift he possesses and passes it on to others. In doing so, others will be blessed, and the giver will be strengthened in the gift he possesses. Peter continues by saying that each one should do this “as good stewards.” A steward is a person who tends to others. Therefore, the gift is not intended to end with the recipient of the grace. Nor is he the originator of the grace, as if he is the ultimate benefactor who is to be praised for his granting of it to others. Rather, a steward is one who carries out a duty on behalf of another – receiving and passing on as intended. And what he has received is that which consists “of the manifold grace of God.” The word translated as “manifold” signifies “of various kinds.” One can think of a tapestry of many colors, each providing the eye with delight. Or maybe one could think of a bowl of many different types of ice cream, each providing a unique and tasty sensation. Thus, the “manifold grace of God” is not specifically speaking of the grace which leads a sinner to salvation, but of the display of God’s care and love for His creatures which is transmitted to and through them for their doctrine, comfort, guidance, healing, and etc. Life application: Each of us has been given different likes and different abilities. These are gifts from God, and He asks us to use them in a way which will return glory to Him. Several times in his epistles, Paul lists gifts useful to the church. Here is his list from Romans 12:6-8 – “Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.” As you notice, these are the same gifts found in the secular world (prophecy, in this case, can be equated with public speaking). The difference then between our abilities and those of non-Christians is that we, as Christians, are to use them for the glory of God. Instead of using our God-given gifts and talents only for our own benefit, we are now to exercise them – 1) to the glory of God’s grace in our life, and 2) for the ministering of others. Are you a salesclerk? Then sell with cheer and by bringing Christian light into your store. Are you a lawyer? Then administer your gift in a way which will define proper ethical behavior. Are you a service technician? Then conduct your job knowing that God has blessed the work of your hands when you do it for His glory. Whatever your life’s work and skills are, remember to exercise them to the honor of the Lord who has delivered you into His eternal kingdom! Heavenly Father, sometimes we look at other jobs that people have and think they must be closer to you because of what they do – preaching, working in a church, or serving as a missionary. But Your word shows us that we can bring just as much glory to You in the work we do. Please give us the opportunity to share Your gospel right from our place of work, by living as Christians filled with the hope we possess because of Christ Jesus our Lord. Amen.
|
|
|
Post by PrisonerOfHope on Dec 11, 2019 1:33:57 GMT -5
Daily Bible Verse, 1 Peter 4:11, 10 December 2019
WWW.WONDERFUL1.COM·TUESDAY, DECEMBER 10, 2019 Tuesday, 10 December 2019 If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. 1 Peter 4:11 Peter now details two gifts which may have been imparted to individuals which demonstrate “the manifold grace of God,” which he referred to in verse 4:10. In naming them, he will explain how they should be handled. Along with this, he will give the reason for it. First, he begins with, “If anyone speaks.” This display of grace is speaking. The context, however, is more than just speaking in general. And yet, it certainly should be inclusive of all speech. To define what he means, he says, “let him speak as the oracles of God.” One might think, “Oh, Peter is referring to preaching because he is referring to someone speaking about Scripture.” It is certainly true that if a person is preaching, he is to do it based on Scripture. A sermon which is not based on the word may be a motivational speech, it may be an incitement to wage war, it may be a political rally, but it is not “preaching” as intended by Scripture. But there are other types of speaking that must surely be on Peter’s mind, such as teaching, counsel, tongues, prophecy, etc. Each of these must be “as the oracles of God.” For example, if someone speaks in tongues, and it is not in accord with God’s will and his directives for tongues (which are laid out clearly in Scripture), then that person is in violation of Peter’s exhortation here. Understanding this, all forms of speaking which involve Scripture are to be “as the oracles of God.” But should that be the end of the directive? No. In Deuteronomy, it says this – “And these words which I command you today shall be in your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.” Deuteronomy 6:6-9 This set of words was probably what was on Peter’s mind. It is not merely speaking by someone invested with an office, but all people at all times. “When you speak, do so as you have the oracles of God on your lips.” And this does not mean the fulfilled law of Moses, but the entire body of Scripture. As Paul says elsewhere – “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” Colossians 3:16, 17 Next, Peter says, “If anyone ministers.” This display of grace is ministering. The word signifies caring for the needs of others in a practical way, and as the Lord guides. This is obviously a function within the church. The word is translated into English as “deacon” in 1 Timothy 3:10. However, it is a word which is broadly used to refer to any type of ministering, serving, etc. Again, the thought should not be limited to those in church employ, but rather to all people who minister at any time. In such, Peter says, “let him do it as with the ability which God supplies.” People are given the ability to minister in an almost infinite variety of ways, but the thought is inclusive of talent, level of authority, amount of strength, level of wealth, availability of property for use, and on and on. God has supplied all people with their station in life. It is the obligation of God’s people to then use that station for His glory in the conduct of the service of others. Peter then says this is so “that in all things God may be glorified.” What good is speaking without bringing glory to God? What good is serving without glorifying the One who gave the abilities to serve in the first place. Everything is temporary and fleeting except that which is done for the glory and honor of the Creator. Our station is not to work independently of Him, but in accord with Him and His will for us. And this can only truly be done properly when God is glorified “through Jesus Christ.” Without Jesus, we truly only have a limited idea of who God is. Jesus is the Christ, meaning “Messiah.” It was He who was prophesied to come, even moments after the fall. It is He who was the hope of all of the faithful of ages past. The Lord directed the people’s attention to this coming One, so that when He came, it would be He who expressed God in a way in which we could concretely see and understand. Without him, religions have formed 7 jillion “gods” out of their own imaginations. But in Christ is the image of the invisible God (Colossians 1:15), and He is, therefore, the way that God has chosen to express Himself to us. Understanding this marvelous thing, Peter finishes with a short doxology by saying, “to whom belong the glory and the dominion forever and ever. Amen.” All things came from God, all things belong to God, and all things are to bring glory to God forever and ever. He alone is sovereign over all things, and it is right that all things are to be done by us to bring Him all of the glory that He is due. Life application: Deuteronomy 11 repeats the same idea as cited from Deuteronomy 6, which is quoted above. Peter uses this familiar idea. Whenever we speak, our language should be continuously salted with verses and our words should be sprinkled with glorifying God. It doesn’t matter who we speak to, we should be bringing the knowledge of Jesus to those around us. Likewise, Peter tells us that God doesn’t supply half-heartedly And so, we shouldn’t minister that way either. In all we do – whether speaking or ministering, we need to do it to glorify God. If we are doing otherwise, then we are depriving the Lord of the honor, glory, and dominion that He alone is due. Let us never fall into this error, but rather let us be living testimonies to the Lord, the Lord Jesus Christ – to the glory of God. Amen! Lord, as Isaiah cried out – “I am a man of unclean lips and I dwell in the midst of a people of unclean lips.” We ask you today to purify our hearts and souls and bring us to the place where we speak, act, and live solely for You and Your glory. On our own, we cannot do this, but with Your Holy Spirit surely we can. Glory to You O God! Amen.
|
|
|
Post by PrisonerOfHope on Dec 12, 2019 0:47:15 GMT -5
Daily Bible Verse, 1 Peter 4:12, 11 December 2019
WWW.WONDERFUL1.COM·WEDNESDAY, DECEMBER 11, 2019 Wednesday, 11 December 2019 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 1 Peter 4:12 Peter now returns, once again, to the idea of suffering and trials. In doing so, he again uses the word translated as “beloved” as he did in verse 2:11. He is tenderly addressing his flock and asking them to consider his words as a heartfelt truth that must be considered. In this, he says, “do not think it strange.” Here, he uses the same word as in verse 4:4. It signifies “to receive as a guest.” Thus, it is something surprising. They are not to be surprised or alarmed “concerning the fiery trial which is to try you.” Here, the verb is a present participle. It should read, “the fiery trial which is trying you.” They were already facing fiery trials, and they should not consider that this is something unusual or which was unexpected. The word translated as “fiery” is introduced here, and it will be seen two more times in Revelation 18 when speaking of the burning of Babylon. It is that which burns for purification. In this case, it is combined with another word, translated as “trial,” to signify a test of burning which purifies. One can think of silver being refined and purified through the work of the refiner. Peter says that there should be no surprise in this. If believers are the Lord’s, and we are imperfect, fallen beings, then we require purification through such testings in order for us to grow and mature. Therefore, it should not be in their minds that this is “some strange thing.” This is how God worked with Israel while under the law – “For My name’s sake I will defer My anger, And for My praise I will restrain it from you, So that I do not cut you off. 10 Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction. 11 For My own sake, for My own sake, I will do it; For how should My name be profaned? And I will not give My glory to another.” Isaiah 48:9-11 As Peter’s audience is first and foremost Jewish believers, they would be aware of the words of the Lord, and they should understand that the Lord purifies His people in order that His name would be glorified. Hence, such testing was for their good and for His glory. Peter says this is why the trials “happened to you.” Again, it is a present participle. Therefore, it should read “are happening to you.” It is something that had begun, and it is something that will continue until the end of this age. God’s hand of purification will continue until His people are finally glorified. Life application: Each person who attempts to live a godly life will be facing their own trials. These are allowed in our lives to try us, to test us, to strengthen our armor, and to build our Christian character. However, none of these things are allowed without the approval of the Lord. To understand God’s sovereign hand in all things – even in calamity – read the first two chapters of Job. Satan had to get permission to bring trial and disaster on Job. The Lord allowed these things to happen, and He will allow difficulties to come about in our lives as well. This doesn’t in any way demonstrate an uncaring or unloving attitude in the Lord. Instead, all things are brought about for our benefit (whether we understand it at the time or not) and for His glory. In the end, we will see the wisdom of everything that has happened to us in our lives. The thing for us to remember now is that it is a demonstration of God’s confidence in us and our ability to learn and grow from what has occurred, or is occurring, in our lives. Heavenly Father, we don’t like the fiery trials we have faced in the past, and we certainly don’t look forward to the ones yet to come, but we know that You have ordained them for our learning and growth. When they come, remind us of this, so that we can bear up under the pressures they bring about. In the end, we know that You will be glorified, and we will be edified. Amen.
|
|
|
Post by PrisonerOfHope on Dec 13, 2019 1:34:52 GMT -5
Daily Bible Verse, 1 Peter 4:13, 12 December 2019
WWW.WONDERFUL1.COM·THURSDAY, DECEMBER 12, 2019 Thursday, 12 December 2019 …but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. 1 Peter 4:13 To keep the context, the entire thought should be considered – “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.” In contrast to thinking it strange for a believer to face fiery trials, Peter says that they are to “rejoice.” To think something strange is to indicate a lack of understanding why something is occurring. There should be no doubt as to why believers face trials, and they are to not only accept them, but to rejoice in them. Peter then provides the exact reason for this seemingly contradictory state. He says you are to rejoice “to the extent that you partake of Christ’s sufferings.” The translation is incorrect. It says, “in the sufferings of the Christ” (YLT). Believers do not suffer in the same sufferings as Christ. Rather, they participate in sufferings which are the same model as those which Christ suffered. The difference is similar to the concept of the Catholic mass (transubstantiation) and communion. We do not actually participate in eating the body and blood of Christ. Rather, we participate in a remembrance of that act. Likewise, our sufferings may be emblematic of the sufferings of the Christ, but we are not participating in His actual sufferings. The sufferings, which we participate in, are because of our being in Christ, and they are a point by which we are to rejoice. Peter then explains why this is so by saying, “that when His glory is revealed, you may also be glad with exceeding joy.” Again, the translation is lacking. The word translated as “be glad” is the same verb as at the beginning of the verse, and it is followed by a second verb to highlight the state. It should say, “rejoice exulting.” There is a time ahead which will put all sufferings of Christ’s faithful into its proper perspective. Today, if we have joy, it will be remembered for the rest of our lives. However, if we have sickness or trouble, the memory – though maybe still painful to an extent – will fade. This is all the more so as joys of life fill up the painful thoughts. When believers come before the Source of all joy, the trials and the sufferings that were once faced will be completely forgotten as they are consumed by the everlasting joy which fills the once painful space of our memories. Peter was probably thinking of Christ’s words which were spoken on the Mount of Beatitudes. Though spoken under a different dispensation, the truth of what Christ said is an eternal truth concerning suffering for the sake of Christ – “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.” Matthew 5:11, 12 Life application: When you suffer as Christ did, as a believer you are likewise partaking afflictions as He did. This is obviously of great value to the Lord and something for which you will be rewarded, so don’t be disheartened. Like Matthew above, Luke also speaks of this in Luke 6:22, 23. Paul also used this same terminology in 2 Corinthians 7:4 when he said, “I am exceedingly joyful in all our tribulation.” Jesus set the pattern, Paul and the other apostles confirmed the pattern, and we are to live by it to the greatest extent possible. Peter likewise suffered in this way, both as recorded in the book of Acts and at the end of his life – something he will mention later in his writings. Peter isn’t asking us to do anything that he and the other apostles hadn’t already endured. Be firm in your convictions now that you will be willing to suffer for Christ. When He appears, you will be exceedingly joyful at the approval He lavishes upon you! Jesus, if we are to face persecution and reviling, we ask that You fill us with Your Spirit of grace so that we may be a pleasing example of patience and faithfulness during the fiery trial. This we ask so that You – You, O Lord – will be glorified through our sufferings. To Your honor and glory we pray. Amen.
|
|
|
Post by PrisonerOfHope on Dec 14, 2019 2:15:34 GMT -5
Daily Bible Verse, 1 Peter 4:14, 13 December 2019
WWW.WONDERFUL1.COM·FRIDAY, DECEMBER 13, 2019 Friday, 13 December 2019 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 1 Peter 4:14 Peter continues with the same general idea as he has written about for the past two verses. He mentioned the fiery trial of believers, and of partaking in Christ’s sufferings. These things are to be expected and actually are to be a point of honor for those who face them. As he now begins to say, “If you are reproached for the name of Christ.” The Greek reads, “in the name of Christ.” In other words, this is not speaking of suffering which is a result of faith in Christ as much as it is a title of honor for bearing the name of Christ. The reproach is because of the honorable name the believer bears, but which is used as a reproach by those who do not bear it. It is a title which can belong, and only belongs, to a “Christian.” This will become evident in verse 4:16. If one is reproached in this way, Peter says, “blessed are you.” One who bears the name of Christ, and who is reproached for bearing that name, carries with him a blessing. In being a Christian, it means that something happened when they became a Christian. That is then seen with Peter’s next words. He says, “for the Spirit of glory and of God rests upon you.” Very few translations properly render these words. Vincent’s Word Studies explains – “Lit., the spirit of glory and that of God. The repetition of the article identifies the spirit of God with the spirit of glory: the spirit of glory, and therefore the spirit of God: who is none other than the spirit of God himself.” A more suitable translation would be, “the Spirit of glory and the Spirit of God.” It is a note implying the doctrine of the Trinity – One essence with individual “Persons” within the Godhead. The blessing, then, is that this Spirit of Glory, meaning the Spirit of God, rests upon the person who bears the name of Christ. This is what Paul refers to in Ephesians 1 – “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1:13, 14 A person has the Spirit of God resting upon them, because they have trusted in Christ. In trusting in Christ, he bears the name of Christ. Peter calls this a blessing because it is the sign and the seal that we are restored to God. Therefore, to be reproached in the name of Christ can only be the highest honor of all. Peter then explains this by saying that the reproach does not fall on the believer as much as it does on Christ (the subject of the verse) in whom the believer is reproached. As he says, “On their part He is blasphemed, but on your part He is glorified.” Christ is blasphemed when people reproach “Christians,” it is true, but Christ is glorified at the same time by those Christians who are willing to stand and receive reproach in His name, because it is He who is honored by the believer in the process. The contents of the verse are important to follow properly, because Jesus says elsewhere these words – “And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.” Luke 12:10 It is these words which were probably on Peter’s mind. In Peter’s words, he speaks of being reproached in the name of Christ – something which can be forgiven. It is not the Holy Spirit who is being reproached, but rather the name of Christ. Those who reproach Christians because of the title they bear are doing so for exactly that reason. The Spirit has sealed the person and rests upon him, but that is unseen to the one who is reproaching. It is the name of Jesus, the Christ, who is the Subject of Peter’s words. Life application: A few points to consider – 1) You cannot logically be reproached for the name of Christ if you are not a Christian; 2) Normally and rightfully, you won’t be reproached for the name of Christ, even if you are a Christian if you keep it a secret; 3) You can’t expect the blessing promised here if you are not reproached for the name of Christ, but this doesn’t mean you won’t be otherwise blessed. 4) Having the Spirit of glory, which is the Spirit of God, upon you is not necessitated upon bearing reproach for the name of Christ. These four points should be obvious, but some people tend to miss one or more of them. For example, some people in the church age have been openly belligerent in their Christian life, seeking to be reproached and even martyred. They did this expecting a greater blessing in the afterlife (see point 4). This kind of thinking is abnormal. We are to live our lives in a manner which brings glory to Jesus, not to ourselves. This then leads back up to point 2. You cannot bring glory to Jesus if you keep it a secret. What is the point of growing in the knowledge of Jesus if we don’t share it with others? Being timid about His role in your life is like being timid about eating dinner. When you share your faith in, and love for, Jesus – whether you are reproached or not – you can expect the Lord to favor it and bless you (see point 3). No matter what you face, a pat on the back or a punch in the head, you will be rewarded. Don’t worry about your here and now! Instead, look to the needs of those who haven’t heard about Jesus, and share His name with them. If you do, the Spirit of glory, which is the Spirit of God, will lead you and support you because He rests on you. Have no fear in what man can do; the Lord can do so very much more! Heavenly Father, how glorious You are. May we be willing to openly, and without timidity, stand on the title which we bear - Christian. Overwhelm our reticence, and give us the desire, ability, and action necessary to proclaim the name of Jesus. Whether we suffer reproach or thanks, may our words be filled with His great name! Amen.
|
|
|
Post by PrisonerOfHope on Dec 15, 2019 2:02:12 GMT -5
Daily Bible Verse, 1 Peter 4:15, 14 December 2019
WWW.WONDERFUL1.COM·SATURDAY, DECEMBER 14, 2019 Saturday, 14 December 2019 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 1 Peter 4:15 Peter had just spoken of receiving reproach in the name of Christ, and when it occurs, as he said, “on your part He is glorified.” Now as a means of explaining that, he cites the words of this verse by saying, “But let none of you suffer.” The Greek reads, “For let none of you suffer as a…,” which is followed by several negatives. He is expressing cause, not contrast, from the preceding verse. Peter’s words are precautionary because many Christians have come from the troubled of society. Not every believer is from a Christian home and raised in a godly atmosphere. People are brought out of all kinds of wicked lives. Further, even those who were raised in a godly home may think that they are immune from judgment because they were raised as Christians. In spite of the cause for their behavior, Peter will speak against those who do these improper things. Believers are “in Christ,” and when they are reproached as Christians, it is “in the name of Christ,” just as he said in the previous verse. It is contrary to being “in Christ” to be one of the negatives which he will next state. If one is reproached as a Christian, God is blasphemed by them, but he is glorified by the believer. So how can God be glorified by something negative? The suffering itself is not the thing which brings blessedness to the individual and glory to God. Rather, it is the faith and endurance of the believer which brought about the reproach, and which then brings about the blessedness and glory. This is the thought that is being presented, and it is why the Greek word gar should be translated as “for” and not “but.” With that in mind, he begins with, “as a murderer.” The idea of murder is that of an action which is unsanctioned and which results in death. Killing in war is not murder. Executing a capital criminal is not murder. It is an act defined by the Fifth Commandment in the Old Covenant, and it is sanctioned under the New (see Galatians 5:21 and elsewhere). Next, Peter cites being “a thief.” The word is kleptés. One can see the root of the word kleptomaniac there. It is a thief, someone who steals in secret, rather than someone who does so openly and with violence. Peter then says as “an evildoer.” The Greek word is used in Scripture only by Peter. This is the last of three times he uses it. It is someone who makes trouble and looks for opportunities to injure others or cause unnecessary damage. Finally, he says, “or as a busybody in other people’s matters.” This is a word found only here in Scripture. A literal translation would be an overseer in the affairs of others. In other words, he takes authority in matters which he has no right to meddle in. Thus, it speaks of a busybody, sticking his nose into the business of others and failing to mind his own business. Life application: All of us are susceptible to doing wrong and falling back into evil patterns, and we need to be continuously on guard about how we conduct our lives. Should we fail and turn back to the things Peter mentioned, we are bound to get caught and suffer for our actions. His point then is that we should rather suffer for Christ than for something so inappropriate. Also, realizing the severity of the first three categories mentioned – those of murderers, thieves, and evildoers, it is notable to see the fourth item in the list, that of busybodies. Most of us would agree that being a murderer is a really bad thing. Thieves are a scourge in all societies, and there are usually strict penalties when one is caught stealing. Likewise, the term “evildoer” isn’t the type of label most people would want to be associated with. There are plenty of modern terms we use to describe a person who is a general evildoer, none of which are light and flowery. But here Peter adds in something which carries the same weight, and yet which is as common as birds chirping in the morning – busybodies. We tend to dismiss this type of person as someone not to be trusted and to stay away from, but they don’t receive prison sentences, nor do we have colorful metaphors we direct towards them. From a biblical perspective though, this type of behavior is held on the same level as murder! This is because being a busybody destroys the lives of those it touches. It infects and ruins congregations, and it never accomplishes anything but unhappiness and disaster. The next time you are tempted to mention a private matter, get involved in someone else’s business, or interfere in some unwanted way, remember that Jesus will hold you to account for your actions. Determine now to be the epitome of ethical behavior in all of your dealings. Lord Jesus, we pray that you keep us from the willful desire to get involved in areas that are none of our business. Should we hear a busybody in action, please don’t let us get sucked into their poisonous trap, but rather keep us from them so that harmony may prevail. This is a tough area and we pray that You keep us safely from it. Amen.
|
|
|
Post by PrisonerOfHope on Dec 15, 2019 20:07:11 GMT -5
Daily Bible Verse, 1 Peter 4:16, 15 December 2019
WWW.WONDERFUL1.COM·SUNDAY, DECEMBER 15, 2019·5 MINUTES Sunday, 15 December 2019 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. 1 Peter 4:16 Peter now turns from the negative traits that a person may suffer for, and to the highest and most glorious state for which a person might suffer. To contrast his thought from the previous verse, he says, “Yet if anyone suffers as a Christian.” This is the third and last time that the title “Christian” is used in Scripture. The other two occurrences are in Acts 11:26 and Acts 26:28. The word simply signifies a follower of Christ. Countless commentaries state that the term “Christian” is one which was considered lowly and derogatory, even disgracefully used by others. This is an unfounded claim. The first use of the word states – “Then Barnabas departed for Tarsus to seek Saul. 26 And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.” There is nothing to suggest that the term here is used exclusively by those outside of the body of believers, or the other only by those inside the body. It is simply a statement of fact. Just as today a Presbyterian is identified as such, and just as a Baptist is identified as such. It is true that those outside may have used the term in a negative way – “Look at those holy-roller ‘Christians’ over there.” However, to a believer in the Greek-speaking world, the name is the only logical and proper title. The word Christos is transliterated into “Christ,” and it has the same meaning as “Messiah.” Both mean “Anointed One.” As the majority of believers moved from Jews to Gentiles, as would be the case in Antioch, the title “Christian,” or “Christ-follower,” would naturally and gladly be used. There would be no hint of derision, but only a welcome bearing of the word. For those on the outside who were not at enmity with the believers, it would be a name to be used without either derision or exaltation. And for those who disliked believers, it would be a title of derision. This is how any name is given. For a family – “Those ‘Garretts’ are a bunch of yahoos.” For a nationality, “I really respect those Americans.” For a type of car – “A ‘Ford?’ No way Jose! That means ‘Found On Road, Dead.’ I would never own a ‘Ford!’” Peter, acknowledging this now commonly used term (the term “Christ,” which leads naturally to the use of “Christian,” is used almost 600 times in the New Testament) to instruct his audience. Remember that Peter is writing to Jews, but they are Jews of the dispersion. Therefore, the commonly used language would have been Greek. Therefore, writing in Greek, and using the term “Christian,” are in perfect harmony with that thought. And so, he says, “let him not be ashamed.” One can see very clearly that the title was, in fact, also being used as a term of derision by those outside in his words. These Jews certainly were proud of the title, but family, friends, and other opponents used it in a negative way – just as Jews are proud to be Jews, but those outside will call them “Jews” in a negative way. Peter lets them know that the title should not be borne with any sense of shame at all. Rather, he says, “but let him glorify God in this matter.” His words tell the believes that they should take what may be another’s form of derision and to turn it around and make it a point of honor – as if wearing it as a cloak which all could see and decide upon. In their conduct, in their attitude, and in their allegiance to Christ, they would exalt and bring glory to God. Each person who saw them as “Christians” would have to decide which way they would speak the term – as derogatory or as a compliment – but all would see that the intent of these believers was to bring glory to God. Life application: Here is the account of when the apostles were beaten by the ruling leaders of their time – “And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. 42 And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.” Acts 5:40-42 The apostles were called into the ruling council and strictly warned to not speak in Jesus’ name. They were beaten for their witness, and then were warned to not speak in the name of Jesus in the future. One would think that facing the highest court in the land, and being threatened by those who sat there, would scare these men. Additionally, one would think that being beaten would make them timid about speaking out in the future. Instead, it says they departed “rejoicing that they were counted worthy to suffer shame for His name.” The next sentence then proclaims that they “did not cease teaching and preaching Jesus as the Christ.” If you think it through clearly, what is there to worry about if your faith is sound? We proclaim Jesus as Lord and that we believe His promises. One of them is that we are given eternal life through His name. Whatever little trouble we face in this world, if this promise is true (and it is!), then every trial and every pain is simply a temporary matter. Jesus Christ has prevailed, and we really do have a sure hope. If you suffer for His name, don’t be ashamed. Instead, glorify God because of it. We know in our hearts that Your word is true, and that Jesus Christ is Lord. O God, please help us to understand this in a rational way and never to forget that with this confession comes the promise of eternal life. What can man do to us when You are at our side? We are safe and secure in the hands of our Creator! Amen.
|
|
|
Post by PrisonerOfHope on Dec 18, 2019 0:00:11 GMT -5
Daily Bible Verse, 1 Peter 4:18, 17 December 2019
WWW.WONDERFUL1.COM·TUESDAY, DECEMBER 17, 2019 Tuesday, 17 December 2019 “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?” 1 Peter 4:18 Peter now explains his words concerning judgment beginning at the house of God. The house of God means those who have come to Christ. They have an imputed righteousness which covers their sins. However, there will still be a judgment for reward and loss. In this, the things which are of no value will be burned up (see 1 Corinthians 3:11-15). As Paul says there, and as Peter agrees with here, “If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” In complete agreement with Paul, Peter says, “If the righteous one is scarcely saved…” Peter’s words are a direct quote, word for word, from the Greek translation of Proverbs 11:31. The Hebrew version reads – “If the righteous will be recompensed on the earth, How much more the ungodly and the sinner.” Paul says that in the judgment there will be loss, “but he himself will be saved.” Peter says that “the righteous one is scarcely saved.” What does being “scarcely saved” mean? It means he is…? Anyone? Yes, you get an A+! He is “saved.” The doctrine of eternal salvation is, once again, explicitly taught in both Paul’s and Peter’s words. There is no verse which says a person will go from being “in Christ” to “out of Christ.” Once one is in Christ, they are covered in Christ. He has moved from Adam to Christ and the change is complete. He is deemed “righteous.” From that point on, he is saved. In contrast to this being “scarcely saved,” Peter then says that if this is so, “Where will the ungodly and the sinner appear?” Here, there are two terms, almost being used synonymously. First are the “ungodly.” The word signifies “lacking due respect.” It is a person who doesn’t care about God, and he shuns him in his life’s walk. The second is the “sinner.” This is a person who misses the mark God has set out for salvation. He falls short of God’s approving standard and is never converted from his state. He remains in fallen Adam. So, the question is asked, “Where will these type of people appear?” The answer is, “The ungodly and the sinner will appear for judgment leading not to salvation, but to condemnation.” The thought is obvious on the surface. In theology, 1+1 will inevitably equal 2. A person who is a sinner is a person who has his sins imputed to him. A person who is not a sinner does not mean he will not sin, but that his sin is no longer imputed to him. Paul speaks of such a person in Romans 4:8 and 5:13. He further speaks of him in 2 Corinthians 5:19. In Christ, God is no longer imputing trespasses to the people who have come to Him. Rather, those who come to Christ “become the righteousness of God in Him” (2 Corinthians 5:21). Life application: What is implied here is that there is a fixed and firm standard of righteousness and ungodliness. This standard wasn’t unknown to either Solomon, who recorded the proverb or Peter who used it. They both speak with the knowledge that “the righteous” are in one category and the “ungodly and the sinner” are in another. If they speak in this manner, then they must know what the dividing line is. As both of these men participated in the Day of Atonement ritual, they would certainly have reasoned out that their righteousness didn’t come from them. If it did, they wouldn’t have needed a Day of Atonement at all. Peter, unlike Solomon, saw the fulfillment of the Day of Atonement in the Person of Jesus Christ. He understood that the righteousness of God is imputed, not through the blood of bulls and goats, but through the substitutionary death of Jesus Christ. Jesus is the propitiation for our sins and is the dividing line of righteousness the Bible records. If you have called on Jesus as Lord (see Romans 10:9, 10), you will be saved (even if “scarcely” due to a failure to grow in sanctification). If you are trusting in anything else under the heavens for your righteousness, you will appear – not in heaven and God’s glorious presence – but in hell and eternally separated from the goodness which was offered to you as a gift. Choose life, choose heaven…choose Christ! Lord, we know that in us is nothing good, but through Jesus we are declared righteous. Thank You for canceling our infinitely large debt and covering us with His righteousness. Thank You for the garments of white that He alone has given us. Glory to You, O God – thank You for Jesus! Amen.
|
|
|
Post by PrisonerOfHope on Dec 19, 2019 0:34:28 GMT -5
Daily Bible Verse, 1 Peter 4:19, 18 December 2019
WWW.WONDERFUL1.COM·WEDNESDAY, DECEMBER 18, 2019 Wednesday, 18 December 2019 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator. 1 Peter 4:19 Peter now sums up his thought concerning suffering. He has been speaking of it in various ways, but in the immediate context, he has been referring to his words of verse 4:12 concerning the fiery trial which may try believers. In such trials and sufferings, he says, “Therefore.” This is the hint that his words will sum up what has been said, and they will provide an explanation and admonition for the believer who suffers concerning his situation. The admonition begins with “let those who suffer…” If a believer, and if suffering for your faith, Peter will instruct what should be done about that situation. However, before giving the rest of his admonition, he says, “according to the will of God.” This is the explanation. It is suffering which is “according to the will of God.” In other words, if one suffers, it may or may not be a noble thing. If a Christian gets in trouble with the law and winds up in prison, his suffering is a self-inflicted wound. It wasn’t according to the will of God if he disobeyed the law of the land. Peter is referring to suffering reproach in the name of Christ (4:14, for example). Understanding this, if any believers are suffering according to God’s will, let them “commit their souls to Him.” The words “to Him” are inserted, but they carry the correct meaning. Believers are to take the suffering of their souls and commit it to God who is the One who sees all things, knows all things, and understands the reason for the suffering. As it is for His glory, then He will attend to it according to His infinite wisdom. This is certain, because the word which means “let them commit” is the same word Jesus uttered on the cross when He committed His spirit to the Father. It means to set before, or present. So, believers are to likewise present their souls to God “in doing good.” Even in suffering, the believer is to continue on in a state of doing good. Thus, he continues his testimony, both before those who need Jesus, and before the Father who will judge all actions according to the state in which those actions were conducted. There should be a stress on doing good to ensure that it shows forth the act in order to convict those who see it, and also to continue to glorify God. The word translated as “doing good” is found only here. It signifies not just doing good at something, but the attitude behind it – which is that it originates from faith. It is a surrendering of the individual to God while actively practicing that which is proper. This is because the act is directed to Him “as to a faithful Creator.” As the Creator, He knows what is best for His creatures. As He is loving, He would not allow those creatures who are faithful, and who acknowledge Him, to suffer without a reason. Therefore, in suffering for what is good, there will be a time when the reason for what has occurred is made manifest. The job of the believer is to accept the suffering as His will, and to continue to bring Him glory through it. Life application: If we go skiing and become paralyzed from a broken neck, we commit our soul to whoever will tend to us for the duration of our years. But if we suffer according to the will of God, for any reason, we can confidently commit our soul to Him because of our good deed – whatever it may be. And what else can we do but rejoice at the suffering we experience? What occurred was done according to His will and was thus ordained by Him for the benefit of 1) ourselves (see Romans 8:28), 2) for those who participate in the process, and 3) for the sake of the gospel. As Peter says, God is a “faithful Creator.” Knowing this allows us to understand that what we face is serving a good and logical purpose. So be content with this knowledge. The instance of the skiing accident can be used by God as well for His great purposes. Those who have been in accidents which resulted in physical trauma have used their disabilities to touch thousands and even millions of others. A classic example is Joni Eareckson Tada who was paralyzed in a swimming accident. Her suffering through pains and trials is great, but her ministry has tended to multitudes in the name of Christ. Be content in your suffering such as she is, and as so many others have been. Remember that our loving Creator is working out His plan in a glorious way. Lord God, when we suffer – whether it is from another’s hand or from our own aches and pains of this earthly body – may You use our suffering in a way which will bring You great glory. We commit our souls to You, knowing that Your plan is far greater than the one we would otherwise follow. Thank You for using us in the way that is appropriate to You! Amen.
|
|
|
Post by PrisonerOfHope on Dec 21, 2019 1:42:04 GMT -5
Daily Bible Verse, 1 Peter 5:1, 19 December 2019
WWW.WONDERFUL1.COM·THURSDAY, DECEMBER 19, 2019 Thursday, 19 December 2019 The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 1 Peter 5:1 Peter now begins the final chapter of the epistle with an exhortation to the leadership. Remember that he is writing to “the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia (1:1). Therefore, his words are being addressed to leadership throughout these regions. How many individual congregations are addressed is unknown, but the number is less important than that he is writing to them all. As the epistle is now in Scripture, the exhortation continues to all congregations. Understanding this, he says, “The elders who are among you I exhort.” The word “elders” generally speaks of those who are older in years, but from that comes the idea of one who is seasoned in judgment. And so, the expression signifies one who is wise and thus worthy of leadership. Because of what he says in the coming verses, it is obviously referring to those considered as leaders of each congregation. Further, these leadership positions are restricted to the masculine only, as is consistent throughout the New Testament. From there, he says, “I who am a fellow elder.” Peter does not place himself above these men at all. Rather, the word he uses, and which is found only here in the New Testament, signifies one who is on the same level of authority as those he is writing to. This argues against any notion of primacy which is later imposed on the person of Peter by Roman Catholicism. It is true that he is writing in an authoritative manner, but that is from a position of experience, not specifically positional authority – as is evidenced by the word he uses here. In support of that, he then says, “and a witness of the sufferings of Christ.” In the Greek, there is an article before “Christ.” A literal rendering would be “of the sufferings of the Christ.” Peter is making a point that the Head of the faith, in His position as the Head, suffered for His flock. He wants them to fully grasp the significance of this point. Further, Peter has an experiential knowledge of the Person and work of the Lord. As he says, he is a “witness” to what Christ endured. The word is martus, literally translated as “martyr.” Its use is more than having seen as bystander beholding events, but as on who was then to bear witness to what he saw. In the law, a witness confirmed a fact, such as in a trial. If that person was a false-witness, then the same penalty that would have been imposed upon the accused would fall upon him. In this, there is the sense that the witness bears the responsibility of faithful testimony – even to his own harm. Thus, a witness, or martyr, must be willing to hold fast to his confession, even when it means that he will suffer for it. In his witness, he is in a position to express what is intended by the Lord for doctrine and conduct. He was called by Christ, was with Him throughout His ministry, and saw all that he had endured through it, even to the end where the sufferings took on the full and final purpose of atoning for sin in a substitutionary manner – Christ died for His flock (as will be noted by Peter in his words to come). The obvious thought, then, is that Peter is setting a baseline for the elders he is writing to. “The Christ was faithful to us. I am faithfully conveying what I know about this. Now, it is your turn to be faithful in your witness, carrying this knowledge on to those you lead.” Finally, the verse finishes with, “and also a partaker of the glory that will be revealed.” If Christ’s suffering and death was all there was, it would be a great story to tell others, but it would have no personal meaning beyond the act itself, except for the few that were personally connected to the event. However, Christ didn’t merely suffer and die. He did so for all others, and then He rose again in glory – for all others. The event takes on a universal significance. Any and all who desire to partake of the glory that will be revealed may do so because of the glory that was revealed. Peter’s words shout out, “I may die (be a martyr) for my witness, but there is a glory which lies ahead for me. I am already a partaker of it, even if it is not yet fully realized. You too have this same hope. As a partaker along with me, you are to now hold fast to it and be a witness (a martyr) for what you know is true as well!” It is a beautiful expression of Peter’s desire that the truth of Christ be properly conveyed through living and continued testimony. Christ has prevailed! You too are to stand fast in your witness of this fact! Life application: The Roman Catholic Church has held for eons that Peter was the first pope, and that since him there has been a line of succession leading down to the current day. They claim the title and right to their authority because of this. However, this is nowhere indicated in Scripture, and just the opposite is true. Peter was one of a crowd of elders, fallible and completely dependent on his Lord. Secondly, Peter is termed in Galatians 2:8 as the “apostle to the circumcision” (meaning the Jews). Four times it is Paul who is called the apostle or teacher to the gentiles. As the modern church is made up of a vast majority of gentile believers, the reasoning given for Peter being their first pope is faulty. Thirdly, it was James – the Lord’s brother, who was the recorded leader of the early church. This is documented in Acts 15 and is quite clear in its content. Having set aside this notion, we read here his exhortation. Peter speaks to these fellow elders and reinforces their faith by stating that he was a personal witness to the sufferings of Christ. They are walking by faith and not by sight, whereas Peter actually has sight added to his walk. This was a valuable assurance, and it remains so today. Because of Peter’s witness of both the sufferings and then of the resurrection of Jesus, he can now – with complete confidence – tell his fellow elders of the glory that will be revealed. The Lord rose! The Lord is victorious! The promises of the Lord are completely reliable! Peter went to his death at the hands of the Romans for what he knew to be true. Lord God, what a blessed assurance we possess in Christ Jesus! We have the written testimony of His sufferings from first-hand witnesses. They, in turn, were corroborated by other witnesses. And down through the ages, the line of truth has remained because of the word we have been given. We can, with full assurance, call on Jesus as Lord. Because of this, we will be partakers of the glory to come! Amen.
|
|