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Post by PrisonerOfHope on Nov 8, 2018 22:23:40 GMT -5
Daily Bible Verse, Hebrews 6:19, 8 November 2018
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 8, 2018 Thursday, 8 November 2018 This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, Hebrews 6:19 In the previous verse, it spoke of the ability to flee “for refuge to lay hold of the hope set before us.” That was based on the Old Testament idea of a city of refuge where one could flee to in order to be protected by the avenger of blood. Such a person was kept safe as long as he stayed within the confines of the city. Upon the death of the high priest, he could no longer be pursued by the avenger of blood, and he was free to return to his home without fear. The symbolism of this verse continues with Old Testament symbolism, and it will also continue this train of thought into verse 20. For now, it says, “This hope we have as an anchor for the soul.” The “hope” referred to here is what anchors us firmly to the unknown future, meaning what lies ahead for the soul. The rope, then, is the sure and unchanging word of God – where every word is life and a guarantee because of His complete truthfulness. The author poetically describes our hope as an “anchor for the soul.” An anchor is what holds a ship fast to the stability of earth, even in a raging sea. The rope (which is implied in having a boat and an anchor) is the only thing which keeps the two joined, and yet if it’s strong enough, the boat remains safely moored. As it says, “sure and steadfast.” And so it is with our lives in Christ. The rope is that connection between the two. It is the word of God, which is connected to the anchor, which is held fast by the immutable promises of God which it contains. Even in life’s trials and storms, our hope is joined to the word which testifies of God’s promises through Jesus. This hope is said to enter “the Presence behind the veil.” This is referring back to the temple described in the Old Testament. The “Presence” is the dwelling of the Lord in the “Holy of holies” where no person was ever allowed to enter, except the high priest and then only once a year. He also never entered without blood lest he die in his sin for not providing atonement for himself. These things were a shadow of the work of Jesus who entered into the true temple in heaven, passing behind the curtain, and presenting His own perfect and sinless blood to secure our eternal salvation. This will be fully explained later in Hebrews. Thus we have the various items, each symbolizing something else – The ship: human soul. The anchor is what grounds us in this life and in anticipation of the next life: the hope. The rope: The word of God – His promises, His oaths, and the surety that they are sufficient to maintain connection between our soul and our hope. The veil: death. However, it is expressly stated as the body of Christ in Hebrews 10:20. Thus, more specifically, it means His death of which we partake in receiving Him. Behind the veil: The heavenly world to come where God and man will dwell together. For those who are in Christ, we are covered by His blood, which has been presented, and we can have the absolute confidence now – even as an anchor holds a ship firmly in the raging seas – that we too shall pass through the veil unharmed as we enter into God’s presence. Life application: For those who are in Christ, we should stand assured that Jesus has accomplished everything necessary for our salvation. We need to do nothing but accept His work by faith. Because of His magnificence, how absolutely sure is our anchor. If you are in one of life’s storms right now and unsure about how it will turn out, don’t fret or be dismayed. Rather trust – simply trust – that all will be safe and calm when the storm is over. The faith you placed in Christ at your time of salvation, no matter how weak now, is strong enough to hold you to the anchor of your salvation. O God, an anchor for our soul is the hope we possess in Christ Jesus. It is Your word which binds the two together until the day when our hope becomes sight. Forever we shall praise You for keeping us safe in the raging seas which surround us until the day we pass through the veil and enter into Your presence. Praises belong to You, O God. Great things You have done for us! Amen.
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Post by PrisonerOfHope on Nov 9, 2018 23:52:56 GMT -5
Daily Bible Verse, Hebrews 6:20, 9 November 2018
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 9, 2018 Friday, 9 November 2018 ...where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek. Hebrews 6:20 The translation of the KJV, followed here by the NKJV, does not convey the sense of the Greek. Note the difference: Lacking: ...where the forerunner has entered for us, even Jesus. Correct: ...where, as forerunner, Jesus entered for us. Vincent’s Word Studies explains the change: “The Levitical high priest did not enter the sanctuary as a forerunner, but only as the people's representative. He entered a place into which none might follow him; in the people's stead, and not as their pioneer. The peculiarity of the new economy is that Christ as high priest goes nowhere where his people cannot follow him. He introduces man into full fellowship with God. ... Comp. Hebrews 10:19.” With this slight, but important change noted, the verse can be more properly explained. In the previous verse, it was explained that the hope of the believer is as an anchor for the soul. The hope is in the truth that God cannot lie. Thus, when God speaks out the words concerning the promise which is found in Christ, the “hope” is actually – and in its fullest sense – Jesus. It is what He has done on our behalf, and the surety of what that means, which is our hope. And it is He, as forerunner, who entered the Presence behind the veil. In going there to present His blood before God, He has opened the way for all who trust in Him to follow. This is the purpose of the words found in all three synoptic gospels concerning the rending of the veil. In Mark, it says – “Then the veil of the temple was torn in two from top to bottom.” Mark 15:38 The veil, which only the high priest of Israel, and only once a year, could go behind, was torn from top to bottom. The immense size of this veil, and it being torn from top to bottom, was a sign from God that access is restored, completely and wholly, for any who come through Christ. This is then more fully explained in Hebrews 10 – “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh...” Hebrews 10:19, 20 Because Jesus, as forerunner entered behind the veil, we too now may follow Him – through the veil (meaning through His body). With the understanding of this astonishing truth, the author then continues with the words, “having become High Priest forever.” Unlike the high priests of the Old Covenant who performed their duties, died, and whose priesthood was thus transferred to another high priest, Jesus has an eternal priesthood. It is one which will never end. As His priesthood is eternal, then He possesses the ability to mediate for us forever as well. In these words is another hint at eternal salvation. This will be fully explained in Chapter 7, most especially in verse 7:25. For now, the focus is simply on the eternal nature of Jesus’ priesthood which is, as the author says, “according to the order of Melchizedek.” Once again, the enigmatic Melchizedek is introduced into the narrative. This is the third time he has been mentioned, and bringing him up here serves as a lead-in to Chapter 7. As we have noted in a couple of verses in Chapter 6 though, the author never left his intended subject matter. Everything he has said in Chapter 6 has been to support what will be more fully revealed in Chapter 7. He has built an astonishingly precise case for the surety of God’s promises, and the more wonderful nature of their fulfillment, as found in the New Covenant. As noted, the previous verse said that our hope is an anchor that “enters the Presence behind the veil.” Further, it was noted that Jesus is actually that Anchor, because He is our hope. Further, it is Jesus who entered this Presence when He passed behind the veil. And more, as noted above, in chapter 10, the author says that the veil is His body. In all things, Jesus is the center of focus – He is our hope, therefore He is our anchor. He went behind the veil, and the veil is His body. It is His blood that obtained access into the sanctuary, and yet He is the sanctuary. In all things, Christ is the focus. He is the entire point of our faith and He is the object of it. We read that, because of His work, he has “become High Priest forever according to the order of Melchizedek.” However, He is not only the High Priest who offers the sacrifice, but He is also the sacrifice. His blood eternally secures believers and His priesthood is an eternal one. Both the humanity and the deity of Jesus is shouted out in every concept. Everything concerning the temple points to Him, and yet the temple is there to exalt God. Life application: If the deity of Christ isn’t resonating in your mind by the continuous stream of shadows, figures, types, and fulfillments the author is presenting, then you are missing the very foundational point of what is being related to us. There is simply no excuse in heaven or on earth for rejecting the tenet that Jesus Christ is God incarnate. It is such a vital tenet that if you reject it, there can be no salvation for your soul; eternal condemnation waits. Be absolutely sure of what you believe and why! When we are asked to confess Jesus as Lord in Romans 10:9, 10, Paul is signifying that “Lord” means “Yehovah” of the Old Testament. Have faith in Jesus who is God incarnate… and be saved. O God, despite not fully understanding the incarnation or the Trinity, these are tenets which your word clearly proclaims. Help me in my inability to fully grasp these things and help my foundation to be sure, both in Your word and in the deity of Christ Jesus which Your word proclaims. And it is in His perfect name I pray. Amen.
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Post by PrisonerOfHope on Nov 10, 2018 22:12:34 GMT -5
Daily Bible Verse, Hebrews 7:1, 10 November 2018
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 10, 2018 Saturday, 10 November 2018 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, Hebrews 7:1 Melchizedek was reintroduced into the narrative in the last verse of Chapter 6 (the previous verse), but as we saw from the content of Chapter 6, he never really left the author’s mind. Everything stated there was to lead the audience to a better understanding of the role of Christ, and how Melchizedek actually prefigured Him, His roles, and His position. Here, the author begins with “For.” That is based on the words that Jesus has “become High Priest forever according to the order of Melchizedek.” Those words are derived from David’s statement about him in Psalm 110:4. Now, he will begin to explain his logic concerning that statement. But first, he will explain several points about him from the information provided in Genesis 14. Here is everything that is provided about Melchizedek from Genesis 14 – “Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. 19 And he blessed him and said: ‘Blessed be Abram of God Most High, Possessor of heaven and earth; 20 And blessed be God Most High, Who has delivered your enemies into your hand.’ And he gave him a tithe of all.” Genesis 14:18-20 The obvious question is, “If this is all that is recorded about Melchizedek, then where did David come up with the words of Psalm 110:4 which say – The Lord has sworn And will not relent, ‘You are a priest forever According to the order of Melchizedek.’” The author will explain this as he progresses, but first, he provides the known background information, beginning with, “For this Melchizedek, king of Salem, priest of the Most High God.” The words here begin a sentence which will continue through verse 3. The first and most striking point about what is noted here is that Melchizedek is both a king and a priest. This was something not seen under the Old Covenant. In fact, it was strictly forbidden for a king to perform any priestly functions. The offices were kept wholly separate and distinct. At one time, King Uzziah attempted to perform a priestly function with disastrous results. That is recorded in 2 Chronicles 26:16-21. However, the Old Covenant looked forward to a time when the two offices would meet in one person. That is seen in Zechariah 6:9-15, but which is highlighted by the statement that “the counsel of peace shall be between them both” (6:13) when speaking of a “priest on His throne.” As this was forbidden under the Old Covenant, it shows that this coming King/Priest would not rule and mediate under the Old Covenant. Rather, a New Covenant would be established. Melchizedek is said to be first, “king of Salem.” The name Salem is said to be the place of Melchizedek’s kingship. That is known to be a shortened form of Jerusalem. This is explicitly stated in Psalm 76 – “In Judah God is known; His name is great in Israel. 2 In Salem also is His tabernacle, And His dwelling place in Zion.” Psalm 76:1, 2 He is also said to be “priest of the Most High God.” This was the first specific reference to being a priest in the Old Testament. Being a priest of “Most High God” is an obvious reference to the One true God. Therefore, Melchizedek’s priesthood, a valid priesthood before God, actually precedes that of the Aaronic priesthood just as Abraham’s faith-based righteousness preceded the giving of the law (see Galatians 3, particularly verses 15-18). This does not yet explain David’s conclusion that the coming Christ’s priestly ministry would be according to the same order as that of Melchizedek, which is an eternal priesthood, but it does show us that the priesthood of Melchizedek, and that of Christ, are both separate and distinct from that of the priesthood of Aaron, which was under the Law of Moses. The author next continues to refer to the Genesis narrative with, “who met Abraham returning from the slaughter of the kings.” Abraham has just gone through a great struggle against forces who had captured His relative Lot. He pursued after them and defeated them, retrieving Lot and all that had been taken as plunder. It was after this great battle that Melchizedek met with Abraham “and blessed him.” The importance of these final three words will be explained in the verses ahead. For now, only the background information is provided. As a side note, there are countless – and seemingly endless – commentaries on who this Melchizedek was. Some state he was Shem, the son of Noah, while others claim he was this person or that. Those commentaries are both pointless and a waste of time. The Bible does not comment on them, nor are they of any concern for the student of the Bible. They are unnecessary diversions from the simplicity of what is recorded in Scripture, and they thus detract from the marvelous logic which is drawn out from the few words recorded about him. Sticking to the Bible, and what is drawn out by David and the author of Hebrews, is what is important concerning this otherwise enigmatic figure. Life application: There are all kinds of things which are added to the pool of knowledge concerning the Bible. There are historical commentaries such as those of Flavius Josephus. There are false writings such as the Book of Enoch. There are the analyses of Jewish and Christian theologians which date back millennia. One must be careful to use extra-biblical information only when it complements what the Bible says. Even then, commentators need to be sure to explain that what they are stating is not actually a part of the Bible. Mixing in extra-biblical commentaries as if they are on the same level of authority as Scripture will inevitably lead to unsound theology. Lord, help us to see our value as you see it. If You were willing to come and unite with human flesh in order to restore us to the Father, then certainly we have great value in Your sight. However, we often don’t feel this way about ourselves, so help us in our insecurities and failings to know that because of Christ, we are accepted in Your eyes. To Your glory we pray this. Amen.
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Post by PrisonerOfHope on Nov 11, 2018 21:55:13 GMT -5
Daily Bible Verse, Hebrews 7:2, 11 November 2018
WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 11, 2018 Sunday, 11 November 2018 ...to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” Hebrews 7:2 The words, “to whom,” are speaking of Melchizedek of the previous verse. It is he who blessed Abraham, and it was to him who “also Abraham gave a tenth part of all.” This is simply recorded history being repeated by the author of Hebrews. At this point, he is not explaining the reason these things were recorded, but that this is what the Genesis account says. Next, he moves to an explanation of who Melchizedek is, based on his name and where he ruled, and so he says, “first being translated ‘king of righteousness.’” When a person’s name is given in Scripture, the general rule is that the meaning of the name bears importance on the surrounding text as it relates to the coming Messiah or His work. This holds true with Melchizedek. His name comes from two Hebrew words, melekh which means “king,” and tsedaqah, meaning “righteousness.” Thus, his name means “king of righteousness.” God used him and his name to show us a picture of the coming Christ. Isaiah 32:1 speaks of the coming Christ in this manner – “Behold, a king will reign in righteousness, And princes will rule with justice.” And again, Jeremiah prophesied of Him as well – “In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.” These and other prophecies of the coming Messiah are fulfilled in Jesus, whom Melchizedek was given in Genesis as both a type and picture. Next, the author says, “and then also king of Salem, meaning ‘king of peace.’” As revealed in the previous verse, Melchizedek was the king of Salem, an early name for Jerusalem, and a name which was poetically remembered in the psalms. Salem is the Greek transliteration of Shalem, and that comes from the Hebrew word shalem, meaning “peace.” Thus, as a title, Melchizedek is the “king of peace.” Isaiah prophesied of this as well. In Isaiah 9:6,7, we read – For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. Isaiah calls the coming Messiah “Prince of Peace,” not “king of peace.” However, the description of this coming One provides the full meaning. The words, “Upon the throne of David and over His kingdom,” show that He is also the “King of peace.” He will rule from Shalem, or Jerusalem, He will do so in righteousness, and He will provide peace in His rule. Isaiah again provides the clarity – “The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever.” Isaiah 32:17 These are but a few of many references to how Melchizedek prefigures the coming Christ in his name and in his title. Therefore, the importance of what transpires between Abraham and Melchizedek is of great significance to believers in all dispensations. Some scholars actually believe that the appearance of Melchizedek is a Christophany, or an appearance of the eternal Christ, in the Old Testament. Others disagree and state that He was merely a type of Christ to come. Either way, it is certain that at least he prefigures the work of the coming Christ. As a point of doctrine, the author has introduced the fact that Abraham gave Melchizedek a tithe of the spoils. Some interpret this record of Abraham’s tithing, using the doctrine of “the law of first mention,” in order to justify mandating tithes within a New Testament church. The reason for this is because sound New Testament teachers and preachers understand that the Law of Moses is fulfilled and set aside in Christ. That includes the issue of tithing. They cannot use the law to justify tithing, but they do not want to give up getting a full ten percent of their flock’s money. And so they fall back on this passage from Genesis to justify the doctrine of tithing based on this “law of first mention.” First, no such law is to be found, explicitly or implicitly, in Scripture; there is no such law. Secondly, if there was such a law, it would include all such first mentions, not just tithing. To this day, people would be required to marry the surviving spouse of a dead brother in order to raise up a child in his name. They would be required to set up a pillar in acknowledgment of a vow. They would need to offer burnt offerings (these predate the law). They would be required to bow in the presence of a superior. Circumcision would be required for all males (circumcision predates the law). There would need to be a party given at the weaning of a child. The list could go on and on (and on!) as to what would be required based on this supposed law. It is a false teaching. Life application: The account of Abraham and Melchizedek is a descriptive passage. It prescribes nothing for us today. The reason it was mentioned in Genesis at all is being explained by the author of Hebrews now. There is no mandate which can be derived from it for justifying tithing. If you are taught this by a preacher or teacher, you should probably consider not listening to that person again. He is attempting to justify the unjustifiable in order to profit off of his flock. The New Testament, particularly the letters of Paul, is where our church-age doctrine is to be derived from. How wonderfully exciting is Your word O God! The treasures it contains are simply astonishing in how they point, time and again, to the finished work of Jesus on our behalf. Thank you for the joy of allowing us to peer into history and see His glory hinted at in the people who came before Him. Amen.
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Post by PrisonerOfHope on Nov 13, 2018 0:32:29 GMT -5
Daily Bible Verse, Hebrews 7:3, 12 November 2018
WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 12, 2018 Monday, 12 November 2018 ...without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually. Hebrews 7:3 The author continues to relate information which can be gleaned about Melchizedek from the account found in Genesis 14. However, the information he passes on now is not what was stated, but what was left unstated. He begins with three family-related matters by saying, “without father, without mother, without genealogy.” In this, he is not literally claiming that Melchizedek had no parents or other genealogy. Instead, he is making the point that the author of Genesis (God through Moses) specifically left these points out in order to establish a connection to Jesus in this regard. In Genesis, there are numerous genealogical listings. Adam was created, but after him, the successive generations of the people who are recorded are listed by their individual families, showing where they came from, and to what people groups they eventually became a part of. However, nothing is recorded about Melchizedek in this regard. There is no listing of it despite the meticulous care provided for other peoples’ family listings. Even if a person was seen only once, it might say, “John Doe was a Canaanite.” That alone would tell us that his father descended from Canaan, who in turn descended from Ham, who in turn descended from Noah. Thus, the genealogical record is implied in the statement. But such is not the case with Melchizedek. Next, we are told that he has “neither beginning of days nor end of life.” Again, fanciful ideas of a supernatural being are made up about Melchizedek because of this statement. And yet, the only point the author is making is that there is no recorded birth record, nor is there any recorded death regarding Melchizedek. For example, Abraham’s birth is recorded in Genesis 11:26 – “Now Terah lived seventy years, and begot Abram, Nahor, and Haran.” His death is then recorded in Genesis 25:7, 8 – “This is the sum of the years of Abraham’s life which he lived: one hundred and seventy-five years. 8 Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people.” This is a common occurrence in the Bible. Therefore, the exclusion of such information is as telling as its inclusion. God purposefully left this information out in order to establish a connection between Melchizedek and Jesus. The author demonstrates that, in contrast to others who are recorded, Melchizedek is “made like the Son of God.” Notice that he calls Jesus the Son of God, indicating Christ’s eternality. Jesus has a human genealogy which is carefully recorded for us in Matthew and in Luke. However, being the Son of God, he is also “from of old, from everlasting” (Micah 5:2). With this understanding, we can now see the author’s logic taking shape. First, it is the words, “without genealogy,” upon which the author’s careful attention explains the first two points – “without father, without mother.” Secondly, it is the eternality of the record of Melchizedek – “having neither beginning of days nor end of life” – which explains the words, “but made like the Son of God.” And finally, the two thoughts then meld into the final words of the verse which says that “he remains a priest continually.” The word for “continually” is diénekés. It signifies to “bear all the way across in an unbroken (non-stop) fashion; to persist all the way, to the (intended) end” (HELPS Word Studies). In other words, it means “forever.” It is this information that the Hebrew audience would need to be told. Once explained, the pieces would begin to fit together. Under the Old Covenant, Aaron was the first high priest. Only a descendant of Aaron could minister as a priest before the Lord, and so a meticulous genealogical record was kept. After the first exile, the priests were gathered together in order to minister once again in Jerusalem, but this is recorded in Ezra concerning some of those people – “These sought their listing among those who were registered by genealogy, but they were not found; therefore they were excluded from the priesthood as defiled. 63 And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.” Ezra 2:62, 63 These men were excluded until a decision could be rendered by the Lord concerning their genealogy. But what is also true is that these men would die, and someone would step in from the sons of Aaron to continue to minister, one generation after another. However, David said in the Psalms – “The Lord has sworn And will not relent, ‘You are a priest forever According to the order of Melchizedek.’” Psalm 110:4 Melchizedek was neither from Aaron, nor was there any birth or death record given for him. David, under inspiration of the Spirit, prophesied that One would come who would fit this pattern. There is no need for a genealogy which reaches back to Aaron for this One to minister as a priest. And there is no time after He became a priest that His duties would end. Instead, He “remains a priest continually.” It is Jesus who is referred to, and it is then another of the numerous proofs found thus far in Hebrews which establishes His deity. David was intimating that the Messiah to come would be God (by using the term Adonai (Lord, when speaking of Yehovah)) in Psalm 110:1. He is, therefore, eternal as is confirmed in verse 4 of the psalm. The author will continue to explain these things concerning Melchizedek in the verses ahead. Life application: As always, the deity of Jesus Christ is on full display in the book of Hebrews. If you know someone who is in a cult which denies this, are you willing to take the time to show him or her the logical and indisputable connections that the author of Hebrews is making to prove this point? Further, what if someone challenges you on this precept? Will you remember where to go to find the answer to shut them up concerning their heresy. These are matters of the greatest weight and importance. Salvation of the human soul depends on our calling on Jesus through the truth of the gospel, and there is but one gospel. Be ready at all times to defend your stand on the truth of Christ, and be willing to do so when you are given opportunity to do so as well. O God! How absolutely glorious to know that you have chosen real figures in history to point us to the eternal truths about Jesus our Lord! The words recorded in the Bible demonstrate Your marvelous wisdom in ways we can’t fully comprehend or imagine. Thank You, O Lord, for opening our eyes to the beauty of Your glorious word. Amen.
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Post by PrisonerOfHope on Nov 14, 2018 0:00:23 GMT -5
Daily Bible Verse, Hebrews 7:4, 13 November 2018
WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 13, 2018 Tuesday, 13 November 2018 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. Hebrews 7:4 The author now begins to explain the level of greatness of Melchizedek, something he will do for the next seven verses. The reason for this is because he will then show how the greatness of Melchizedek’s priesthood exceeded that of Aaron’s. From there, and because of the parallel between Melchizedek and Jesus, he will make the obvious conclusion that the priesthood of Jesus exceeds that of Aaron. To begin this, he relies on what has been stated so far in verses 1 through 3 and says, “Now consider how great this man was.” It should rather say, “Now consider how great this man is.” The reason is because of what it said in the previous verse, that he “...like the Son of God, remains a priest continually.” It is a state which continues. From there, he now returns to the thought of verse 7:2 for explanation by saying, “to whom even the patriarch Abraham gave a tenth of the spoils.” In 7:2, he repeated the information given in Genesis 14 which stated this fact. Here, he calls Abraham, “the patriarch.” It is a term meaning, “first father.” He is the “head” or “founder” of a family, and is thus considered the greatest of that family. In the Bible, this title is given to him, the 12 sons of Israel, and to David. We can infer it also applies to Isaac and Jacob. The term comes from pater meaning father and arche meaning first or greater. The use of the word patriarch here is purposeful. If Abraham was the greatest of the family of the Hebrews, and if he can be shown to be in a lesser position than Melchizedek, then it will imply a surpassing greatness in Melchizedek. If that can be established, then Jesus – who is the One being set in comparison to Melchizedek – will then be shown to also be in surpassing greatness to the patriarch Abraham – even though He descends from him in His humanity. It is for this reason that the author now brings in tithing. It was a concept understood by every person in Israel. The specific guidelines, as were practiced by the people, are explained fully in Deuteronomy 14:22-29, with many other references scattered throughout the Books of Moses and elsewhere. The people were to set aside one-tenth of everything they accumulated each year. For the first two years, they were to enjoy that tenth themselves in the Lord’s presence – eating, drinking, and rejoicing in His provision. Of the third year, it says – “At the end of every third year you shall bring out the tithe of your produce of that year and store it up within your gates. 29 And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the Lord your God may bless you in all the work of your hand which you do.” Deuteronomy 14:28, 29. This tithe was then further divided (as is mentioned in Leviticus 27) and a 10th of that was given to the priests who ministered at the temple. This was the sacred portion for the Lord’s service and the best of all that was gathered. Life application: Tithes and all offerings of the Old Testament were, like praise, from the lesser to the greater. The common people tithed to the Levites and the Levites to the priests – in ascending order. In the verses ahead, we will see a most fascinating reason why the author proclaims the greatness of Melchizedek. Yes, Abraham gave a tenth to him, but this signifies something even more interesting. How willing are you to be patient and slowly learn the word of God? Too often, people hear about a concept, such as tithing, and they run with it as a precept for the church. However, the law is a completely different dispensation than the church age. Is it appropriate to mandate this Old Testament precept? The only way to know is to learn the word first, and then apply its precepts in context. Be sure not to run ahead of sound doctrine, but keep things in their intended context! Yes Lord! What a fun thing to look into the words of the Old Testament and then see how they point to the Person and work of Jesus. In understanding these types and patterns, we can more fully understand the surpassing greatness of the work of the Lord. Thank You that redemptive history is so carefully recorded for us to know – with all certainty – that we are following the proper path in Christ Jesus our Lord. Amen.
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Post by PrisonerOfHope on Nov 14, 2018 23:44:52 GMT -5
Daily Bible Verse, Hebrews 7:5, 14 November 2018
WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 14, 2018 Wednesday, 14 November 2018 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; Hebrews 7:5 As is recorded in Leviticus and Deuteronomy, the author now explains that even though the tribe of Levi descended from Abraham, just as all the other tribes of Israel (their brethren), they were to receive a tenth of the produce of the land. As stated in the analysis of the previous verse, this tenth was mandated in each third year. But even in the other two years when the tithe was eaten by the one tithing, the people were told, “You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you.” Deuteronomy 14:27. If the Levite’s portion during the third year of tithing wasn’t enough to sustain him for the full three years, he would suffer. So, even during the other two years, the people were instructed to tend to the needs of the Levites. This is because their job was to minister to the people, assist in matters of the law, etc. Because of this, they wouldn’t have been able to conduct the normal pattern of business, such as tending to land and fields, that the rest of the people would have had time for. Understanding this, there is still the matter of the priesthood. It is this which the author is specifically addressing. The people of Israel worked and earned. Every third year, a tithe of that was to be given away, in its entirety. This was to be stored up and given to the Levites (Numbers 18:21-24). However, there was more to be done with it. The tribe of Levi was divided into his three sons – Gershon, Kohath, and Merari. From Kohath, the line of Aaron was chosen as the priestly line (Exodus 28:1). After the tithe was collected by the sons of Levi, a tenth of that was then to be taken and given to this priestly line (Numbers 18:25-32). In fact, it was to be the best portion as noted in Numbers 18:30. This then explains the words, “And indeed those who are of the sons of Levi, who receive the priesthood.” It is specifically speaking of the sons of Levi through Aaron, but indirectly from all of the sons of Levi, and then further from all of the children of Israel. It is this particular line who “have a commandment to receive tithes from the people according to the law.” The priestly line of Aaron alone received tithes from the people without paying a tithe themselves. The line of tithing ended in them. However, it is to be understood that this is a precept of the law. Therefore, it is the law alone which then elevates the line of Aaron above the other Levites and thus above the other people of Israel. This is why the author says that it is by the law that the commandment is given concerning the tithes provided to Aaron’s line “that is, from their brethren, though they have come from the loins of Abraham.” In other words, other than by this precept, the priests would be on the same level as all the others in Israel who issue from Abraham. There was no right in them which inherently allowed them to exact tithes upon their brethren. Again, the right they possessed came apart from any personal merit. However, Abraham is said to have paid tithes to Melchizedek apart from the law. This shows an obvious inherent right in Melchizedek which the priests of Aaron did not possess. No law mandated this, and yet it happened. Abraham gave Melchizedek a tenth because Melchizedek possessed an inherent right to it. The importance of this will continue to be explained by the author in the verses ahead. Life application: There is an important application here for us. Tithing is not a New Testament standard, but rather “let each one of you lay something aside, storing up as he may prosper…” 1 Corinthians 16:2. We set our offerings aside to pay for the salary of our pastors and missionaries, and also to keep the church functioning properly. There’s obviously a lot of money in some Christian circles, such as televangelists, and sometimes pastors have it far better than their congregants. However, many pastors – particularly in small churches – eke out a living and are totally dependent on the goodness of the people they minister to. They have set their hearts, minds, and lives on Jesus, and they should be taken care of by those they tend to. So don’t forget them when you give, and also don’t forget them during the week with your prayers and assistance if they need it. Lord, you’ve been so good to give us caring scholars, missionaries, pastors, preachers, and teachers of Your word. Help us to remember them in the giving of our offerings – both of money and of the abilities we have – that can benefit them. Their service is so much appreciated. Help us to remember to let them know it from time to time as well. Amen.
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Post by PrisonerOfHope on Nov 15, 2018 23:42:00 GMT -5
Daily Bible Verse, Hebrews 7:6, 15 November 2018
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 15, 2018 Thursday, 15 November 2018 ...but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. Hebrews 7:6 The words, “but he” are speaking of Melchizedek. In order to show his greatness, he is being contrasted with Abraham – a figure known in history as the man of great faith, the father of the Hebrew nation, and the example of patience and perseverance in the face of testing. Despite holding such high esteem among the faithful of Israel, the author says that Melchizedek – who in the previous verse received a tenth of the spoils – isn’t descended from Levi. As he says, “but he whose genealogy is not derived from them.” The Greek word is genealogeó. It is used only this once in Scripture, and it is the basis for our modern word “genealogy.” Israel was to pay tithes to the Levites, and the Levites, in turn, gave a tithe to the priests. This was a mandate of the law, not an inherent right. And yet, Melchizedek “received tithes from Abraham.” There was no law mandating this, and yet Abraham felt it was appropriate to offer a tenth of the spoils of battle in this way. And this, despite the fact that Melchizedek was not of the Levitical order to whom the law mandated that Israel’s tithes be given. But what is being said here? It, on the surface, appears to be placing the horse in front of the cart… Levi descended from Abraham, not the other way around. However, we’ll see the impeccable logic of what the author is intending in the verses ahead. However, in addition to giving a tenth of the spoils, it was Abraham, not Melchizedek, who received the promises from God. Despite this, it was Melchizedek who blessed Abraham. As it says, Melchizedek “blessed him who had the promises.” This was recorded in verse 7:1 when the author stated the facts previously recorded in the Genesis account. On the surface, this may seem appropriate – after all, Abraham was the one with the promise of blessing from God. However, the author will use the same type of impeccable logic concerning the blessing from Melchizedek in the verses ahead. What we think is backwards or unrealistic is actually something which contains truths which are inescapable when presented from God’s perspective. Not to get too far ahead, but what is happening in this verse is that in accepting the tithes from Abraham, he was accepting the greater position which was accorded to him by Abraham. In turn, he then blessed Abraham. In accepting the blessing, Abraham was acknowledging he was in a lesser position to Melchizedek. But, as we have seen, Abraham had the promise of God, establishing him as a great man indeed. In fact, he is considered as the father of faith to this day. However, the exchange here demonstrates that Melchizedek is greater than Abraham. Life application: It is because of the account set before us, and countless other magnificent accounts which arise, that we study the Bible not just once, but for an entire lifetime. Colleges and seminaries are devoted to the Word of God because it is an inexhaustible resource. We can’t simply ignore it, neglect Bible studies and sermons, and expect to be able to comprehend all that the Bible contains. Instead, we need to read, study, listen to, contemplate, pray over, and cherish the Bible each and every day. If we fail in this regard, we can never grow from milk to solid food. Heavenly Father, You are great and greatly to be praised. And Your word is an amazingly wonderful source of wonder and delight. It is inexhaustible in what it reveals. Layer upon layer of wisdom is revealed in it as we slowly and meticulously search out its pages. And with each layer comes another interconnected item of wonder. Thank You for Your glorious, precious, and superior word! Amen.
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Post by PrisonerOfHope on Nov 17, 2018 0:11:11 GMT -5
Daily Bible Verse, Hebrews 7:7, 16 November 2018
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 16, 2018 Friday, 16 November 2018 Now beyond all contradiction the lesser is blessed by the better. Hebrews 7:7 The author here states a simple truth of both the Bible and of life in general. First, he says, “Now beyond all contradiction.” The meaning of the words is that there is absolutely no dispute in the matter which he will present. It is an understood and unquestioned principle recognized by all and at all times. From there, the author completes his thought with, “the lesser is blessed by the better.” The position or person who is greater (better) bestows a blessing on the lesser. This isn’t the same meaning as when we say “Bless the Lord.” Rather, that is a form of praise from the lesser to the greater. Instead, the author is speaking of a blessing in the sense of something that can be bestowed upon another person. Think of a graduate from college where the certificate is bestowed by the dean or some other important official. When handed to the graduate, a form of blessing might be given such as, “May the Lord bless the days of your working life abundantly.” If someone is named “Employee of the year” this blessing is granted by someone higher in the company’s ranks, etc. Or, one might think of the blessing of a father upon his children. The father is considered as the superior in that relationship. Finally, and most directly to the matter at hand, there is the blessing of Aaron (and his line) upon the people of Israel. This was directed by the Lord, and it was – beyond all contradiction – that Aaron was considered the superior of all of Israel in this regard. That is recorded in Numbers 6 – “‘“And the Lord spoke to Moses, saying: 23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them: 24 “The Lord bless you and keep you; 25 The Lord make His face shine upon you, And be gracious to you; 26 The Lord lift up His countenance upon you, And give you peace.”’ 27 “So they shall put My name on the children of Israel, and I will bless them.”’” As a note of clarification though, this is not speaking of moral superiority or some other related aspect. This is speaking of a position of rank, office, or authority. In the case of Abraham, he would be in a position lower than the “king of Salem” and “priest of the Most High God” in this regard. A difference between Melchizedek and Aaron is seen here. The Lord instructed through the law that Aaron was to bless the people. However, Melchizedek possessed this right apart from the law. Again, as with the receiving of the tithes, we have a confirmation of the greatness of Melchizedek, and the superiority of His office over that of Aaron. Interestingly, in the account of Isaac meeting Pharaoh in Egypt, it twice says that Isaac blessed Pharaoh. The same word is used in both occasions and can also be interpreted to “greet,” but it appears the author of Genesis was indicating the greatness of Isaac over Pharaoh. Likewise, Melchizedek is the one who blessed Abraham, not the other way around. In other words, the “lesser” person is Abraham. He, the man who had received the promise from God, was considered lesser than Melchizedek! For those who have been instructed in the greatness of Abraham, including his name being mentioned again and again in Scripture – such as in the genealogies of Jesus – this seems rather incredible. But the author states this is the case in order to draw the obvious and amazing parallel of Melchizedek to the Person of Jesus. The greatness of Melchizedek in redemptive history, then, is one of extraordinary importance. There is still a large amount of information that the author of Hebrews is going to draw out of this one short meeting between these two great men – a meeting which consists of only three short verses in the Bible. The author of Hebrews, under divine inspiration of the Holy Spirit, is providing us with eternal truths about the nature of Jesus’ ministry which are simply astonishing! Life application: If the author of Hebrews has drawn out (and will continue to draw out) this much theological information from an encounter of only a few verses in the Old Testament, then how much information has God packed into larger passages recorded there? As you read the Bible, ask questions of the text, seeking answers from God who reveals according to His wisdom. Finally, to understand the blessing of Aaron upon the people of Israel, along with doctrine on the Trinity, please feel free to watch this video – Lord God, it simply can’t be more exciting than to peer into the recesses of our history and see the Light of Christ shining through. His superiority over all of history is glorious, and all we can do is praise the immense wisdom which You have displayed in the pages of Scripture as You have revealed Him to a race of beings in desperate need of His coming! Amen.
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Post by PrisonerOfHope on Nov 17, 2018 22:32:24 GMT -5
Daily Bible Verse, Hebrews 7:8, 17 November 2018
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 17, 2018 Saturday, 17 November 2018 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. Hebrews 7:8 Again the author brings in the eternality of Melchizedek’s priesthood. As previously noted, this doesn’t mean that Melchizedek is an eternal being, but because Scripture provides no information on him concerning his death, he is a pattern of Jesus who possesses an eternal ministry. Now, the author first states, “Here mortal men.” The word “here” is speaking of the present time of the author where the Levitical system was still being practiced in Israel. It is the Levites who collected the tithe from the people of Israel, and who then tithed a portion of that to the priests. These are all termed “mortal men.” There is a recorded death of Aaron, and there is the record of subsequent generations of Levites and priests who came, served, and died. At the time of the writing of Hebrews, anyone in Israel could go to the temple and see the men there and ask, “How old are you?” None could say, “I am eternal.” All were simply mortal men who served out their term and passed on. The offering to the Levites and priests was because they were set apart for the service of God and the temple; their position was an exalted one, despite the fact that they were mortal and eventually died. But then there is David’s allusion in Psalm 110:4 to the coming Messiah who is “a priest forever according to the order of Melchizedek.” In contrast to those under the law, the author next says, “but there he.” This is speaking of the account in Genesis which bears the record of Melchizedek. The Bible specifically overlooks any record of his genealogy, birth, death, and so on. Because of this, it is an implicit hint that we are being asked to overlook such things and to consider him as still living. And indeed, the Bible then confirms that viewpoint in the 110th Psalm. Through these two witnesses, the author says of him, “of whom it is witnessed that he lives.” This is again intended to show the superiority of the priesthood of Melchizedek over that of the line of Aaron. In one, the priest “lives.” In the other, they are “mortal men.” This understanding can now be coupled with the reception of tithes. Aaron’s line received tithes according to an established law, and they did so in a temporary (mortal) capacity. Melchizedek received tithes by inherent right, and he does so in an eternal capacity. Therefore, one who is “according to the order of Melchizedek” has a priesthood which is both before and after the duration of the temporary system of the Law of Moses. As it is both before and after, it was also there during. While the insert of the law was being played out in redemptive history, the priesthood of Melchizedek (according to Scripture) never stopped being in effect. In this priesthood, Melchizedek collected Abraham’s tenth of the plunder which, in the next two verses, will be analyzed from a most unique perspective. It is one which will show the immense greatness of Melchizedek in the eyes of the author. Life application: While thinking on what the author is saying, understand that Abraham is mentioned well over 200 times in the Bible while Melchizedek is mentioned just 10. And yet the author intimates that Melchizedek is greater than Abraham! This would have shocked the Jewish people considering their great admiration and esteem for this noted Patriarch. As this is so, and as Melchizedek is simply a type of Christ to come, why would anyone go back to a temporary, ineffective law in order to be justified before God? The ineffective nature of the law is not because the law was faulty, but because we are. Only Jesus, who came without fault, could be justified before the law. And so only by faith in Him can we likewise be justified before God. Think correctly, leave behind the Hebrew Roots false gospel, and come to Christ for your right standing before God. O Lord, just as the Israelites depended on their genealogy more than a personal relationship with You, so we often do the same. We boast of our family relationships, our notable friends, how much we make, or how much we have. Rather than this, Your word tells us – “Let him who boasts boast in the Lord.” Help us to boast only in You! Amen.
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Post by PrisonerOfHope on Nov 19, 2018 0:30:51 GMT -5
Daily Bible Verse, Hebrews 7:9, 18 November 2018
WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 18, 2018 Sunday, 18 November 2018 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, Hebrews 7:9 The order of words in this verse is the reverse of the Greek. More literally, it says, “...and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes” (YLT). The words, “and so to speak,” are the author’s way of introducing an argument from Scripture based on something implied in the context of what is being revealed. It is a concept which may, at first, seem unfounded or illogical. And so he introduces the thought this way. However, the logic is impeccable, and it is a tenet which bears heavily on other major doctrines which are found in Scripture. The author has just stated that “there he receives them,” while speaking of Melchizedek who received the tithes of Abraham. As Scripture witnesses that Melchizedek lives, then logically, “Even Levi, who receives tithes, paid tithes through Abraham.” ' The author makes the case (which Scripture testifies to) that because Levi descended from Abraham, so the tenth that Abraham paid to Melchizedek actually included the sacred portion from Levi who was yet unborn. Abraham (the greater based on being the family head) is the father of Isaac, the father of Jacob, the father of Levi. So when Melchizedek received the tenth from Abraham, Levi is considered in this offering. If the Israelites paid their tenth to the Levites who were set apart to God, then the Levites – through Abraham – paid a tenth to Melchizedek, because Melchizedek still lives. It demonstrates the absolute superiority of Melchizedek’s priesthood over that of Levi. As was revealed in verse 7:8, the Levites and priests of the Mosaic Covenant were mortal men. They were born into the priesthood, or into the Levitical service, because the law provided for this. They ministered under this priesthood, and they retired and died under this priesthood. There is nothing of the priesthood which attached to them. Rather, they attached to it. And in fact, if they did not minister properly, there was a penalty of separation from the ministry (see Leviticus 10 in the account of Nadab and Abihu). They simply accomplished the work that they were born into. However, Melchizedek’s priesthood, as seen in Scripture, is based solely on his existence. It is his natural right to minister because the priesthood attaches to him. As the Messiah’s priesthood is “according to the order of Melchizedek” (Psalm 110), this means that His priesthood is also superior to that of Levi. The logic is impeccable and proves the superiority of Messiah’s work. Therefore, the New Covenant must be superior to the Old Covenant. Life application: The author of Hebrews has explained, and continues to explain, the superiority of the Person and work of Jesus Christ over that of those who he compares Christ to. He is superior to the angels, He is superior to Moses, He is superior to Aaron, etc. Further, His work initiated a new and eternal covenant which is superior to that of the Mosaic Covenant. Why is the author revealing those things? It is because in demonstrating this superiority, it reveals that those other things are unable to accomplish anything necessary to restore us to God. If there is one theme that we can draw out of the author’s continued stream of logical points, it is “Come to Jesus.” Nothing else will satisfy because nothing else can satisfy. If you are stuck under the Old Covenant system, you are not God’s friend. Instead, you have become His enemy. Come to Christ and be reconciled to God. Lord God, there is a place where man can go to be eternally filled and eternally refreshed. There is Bread to fill us, and there is a Fount of unceasing Water to rejuvenate us, and it is found in Christ Jesus our Lord. Nothing else can fill our ever-hungry souls. In Christ, the temporary has passed away. We shall never hunger or thirst again when we come, by faith, to Him. Thank You for Jesus Christ our Lord. Amen.
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Post by PrisonerOfHope on Nov 20, 2018 1:21:30 GMT -5
Daily Bible Verse, Hebrews 7:10, 19 November 2018
WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 19, 2018 Monday, 19 November 2018 ...for he was still in the loins of his father when Melchizedek met him. Hebrews 7:10 In the previous verse, the author’s impeccable logic was given concerning why the priesthood of Melchizedek is superior to that of Aaron. He completes that thought now, while speaking of Levi, by saying, “for he was still in the loins of his father when Melchizedek met him.” Abraham is equated to Levi’s father, as is the common custom in Hebrew genealogies. Levi was in Jacob, Jacob was in Isaac, and Isaac was in Abraham. Thus, Levi “was still in the loins of his father.” In this, what belongs to, or is given away by, the father directly affects the son. A common example of this is that if a father (Sam Johnson) owns a piece of land, that land will be gifted to the son when it is either gifted to him or when the father dies. However, if the father gives the land to the town for a public park, that land (which would have otherwise belonged to the son) is technically given by the inheriting son to the town. It is as if he had made the grant of land himself through his ancestor Sam. Thus, many generations later, there is the remembrance that this came from the family of Sam Johnson – even to the giving of thanks to the great-grandson who still lives in the town because of his ancestor’s generosity. Every person who would ever come from Abraham was in Abraham at the moment that Abraham met Melchizedek, and thus their interaction still exists because Melchizedek is a “priest forever.” Those under the law are still giving their tithes, so to speak, to Melchizedek through Abraham. If Melchizedek’s priesthood was said to have ended, this would cease, just as it would cease that Johnson Park would still be given by the descendants if the town were to come to its end. But as long as the town exists and maintains the park, those who descend from Sam are considered as giving to the town. With this understanding, another technical point must be considered. In verse 7:3, Melchizedek is said to be “made like the Son of God.” The Son of God was not made like Melchizedek. Christ is not subject to Abraham as Levi is. Though His human genealogy descends from Abraham, the fact that Melchizedek is “made like the Son of God” demonstrates that Jesus is prior to Abraham, and that Melchizedek is patterned after the Son of God, not the other way around. However, Jesus’ priesthood, which is based upon His fulfillment of the law and the introduction of a New Covenant, is “according to the order of Melchizedek. It is a priesthood which is not granted by law, but is one which is tied into His nature; it is an inherent right. What is being relayed here was a critically important point for the Hebrew recipients of this letter who were considering a return to temple sacrifices. Surely Jesus’ priesthood is greater than that of Aaron’s, and a return to the Levitical priesthood would be from the greater to the lesser. A move from Jesus’ covenant to that of Moses, and a move from the priesthood of Jesus to that of Aaron is a move to that which is obsolete and ineffective because that of Moses/Aaron is annulled in Christ (verse 7:18). There can be no salvation for one who fails to come to Christ. Life application: The same logic used by the author here in verses 7:9, 10 can be used in other areas of theology. Just as Adam is our first father, and we were potentially and seminally in him when he was created, then we are also legally in him as well. This is the reason why all people are born in sin and under God’s wrath. We are, as Jesus said to Nicodemus, “condemned already,” and need to do nothing to be sent to hell. Rather, we need Jesus to be born again and go to heaven. Be sure to understand this… it affects your eternal destiny. O God! How great is the priesthood of Jesus that His work supersedes that of Aaron! How great is the life of Jesus that His work supersedes that of our father Adam! How great is the Person of Jesus! He is truly our All in all and it is to Him that we must turn. Praise, glory, and honor belong to You alone, O wise and eternal God, for the giving of Jesus Christ our Lord! Amen.
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Post by PrisonerOfHope on Nov 21, 2018 0:23:10 GMT -5
Daily Bible Verse, Hebrews 7:11, 20 November 2018
WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 20, 2018 Tuesday, 20 November 2018 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? Hebrews 7:11 The author now asks a painfully obvious question. It is a question that every person who is supposedly a follower of Jesus, and yet holds to the Hebrew Roots Movement doctrines, should ask themselves. The question concerns what Paul carefully explains about the Judaizers throughout his writings, but especially in Galatians, and to some extent in Romans. Here, the author begins with, “Therefore.” He is asking his reader to go back over what he has said concerning the greatness of the priesthood of Melchizedek and how Christ’s priesthood is according to that same order. And so, based on the “Therefore,” he then continues with, “if perfection were through the Levitical priesthood.” The word translated as “perfection” is found only here and in Luke 1:45. It is “a brand of consummation (completion) which focuses on the final stage (fulfillment, end-phase) of the consummation process” (HELPS Word Studies). The implication he makes, and which is realized throughout Scripture, is that perfection is NOT through the Levitical priesthood. This will be stated explicitly in verse 7:19, but it is obvious, even from the time of the ordination of Aaron and his sons. The death of Nadab and Abihu, recorded in Leviticus 10, demonstrates this without the slightest doubt. The recorded death of Aaron, and the recorded death of all people who lived under this covenant, demonstrates it as well. None are made perfect through the Levitical priesthood. If they were, they would continue to live. This is a guarantee of the law itself as is recorded in Leviticus 18:5 – “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” The promise was made, and none continued to live. All died, even after the performance of the necessary sacrifices for sin and atonement. The author then continues with a parenthetical thought which says, “for under it the people received the law.” The Levitical priesthood did not bring about the law. Rather, the law brought about the Levitical priesthood. And even more, David proclaimed that another priesthood was coming which would be “according to the order of Melchizedek.” Why would David proclaim another priesthood if the Law of Moses was sufficient to bring about perfection? He wouldn’t. And yet further, David himself was instrumental in helping arrange the Levite divisions for service in the temple. Despite his intimate familiarity with the Levitical rites and laws, he saw that through them none could attain perfection. He knew that the high priest himself was descended from Aaron, who was descended from Adam. Each inherited Adam’s sin-nature as was seen in the analysis of the previous verses. Their imperfection and sin nature required them to sacrifice for their own sins before they could sacrifice for the people. With these things being perfectly understood as axioms, the author continues with his question by asking, “what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?” David, looking back to the writings of Moses, and seeing a mere three lines recorded about Melchizedek from the book of Genesis, distinctly saw that the priesthood of Melchizedek was superior to that of Aaron. Under inspiration of the Spirit, he then prophesied concerning the coming Christ that He would come with a priesthood which was not according to Aaron, but according to Melchizedek. The Greek word for “another” implies one of a different kind. It is one which stands in contrast to that which is being spoken of. But what would be the need for such a priesthood if there was already a priesthood in place? Unless there was a defect contained within that first priesthood, there would be no need for another. The question implies a denial in the strongest sense, unless there was an absolute need for what he is proposing. But there was a defect, and thus an absolute need – inherited sin in man. The infection already existed, and the Law of Moses merely highlighted that fact (Romans 3:20). The law could do nothing to change this. And so something else, something better, was needed. As a side note to this thought, one heresy which arises in Christian theology is a denial of the virgin birth of Christ. A short rebuke to this heresy is that Melchizedek, having no genealogy recorded in Genesis, was a pattern of the Messiah to come. Despite Jesus having a recorded genealogy in His human nature, He has none for His divine nature; He is the eternal Son of God bearing none of Adam’s sin nature. The virgin birth provides the answer for all the theological dilemmas that appeared to be looming when David prophesied of the One to come. To deny the virgin birth is to deny the only tenet which can release us from the bondage of the Law of Moses, a law which highlights, not rectifies, our sin problem. Life application: The Law of Moses is administered by the Levitical priesthood in regards to violations of the law. The New Covenant does not deal with violations of the Law of Moses for those who are under that law. And so, using circumcision as a benchmark concerning all of the laws found in the Mosaic Law, Paul says in Galatians 5:2-4, “Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” To revert to the Law of Moses in order to be pleasing to God sets aside the grace of God in Christ. Trust in Christ alone, be saved by His grace, and continue in that grace without ever reverting to an annulled law which could save none. We thank you today O Lord for the wonderful blessings You have given us. Help us to appreciate the sun, the rain, the fluffy white clouds, and the beautiful green trees. Above all, help us to appreciate Your word which points us to Jesus… our great High Priest. Praises to You! Amen.
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Post by PrisonerOfHope on Nov 22, 2018 1:40:35 GMT -5
Daily Bible Verse, Hebrews 7:12, 21 November 2018
WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 21, 2018 Wednesday, 21 November 2018 For the priesthood being changed, of necessity there is also a change of the law. Hebrews 7:12 The word, “For,” is given as an obvious conclusion of what was said in the previous verses concerning the idea of “another priest” arising “according to the order of Melchizedek.” It is an obvious conclusion, and the logic is irrefutable. The author says, “For the priesthood being changed.” Under the law of Moses, the priesthood is called by the author “the Levitical priesthood.” This is because the priesthood is assigned to the tribe of Levi, but even more specifically, it is assigned to the line of Aaron who descends from Levi. The three main families of Levi (which come from Levi’s three sons) – Gershon, Kohath, and Merari – served the priests under this priesthood. The author now says that there is a change in the priesthood. But the priesthood is given based on the law. The two are permanently and inextricably interconnected, and one cannot exist without the other. Therefore, if the priesthood is changed, “of necessity there is also a change of the law.” Despite being a rather obvious statement, this verse holds the single most profound truth for the Old Testament sacrificial system. David prophesied that One would come who would be a “priest forever according to the order of Melchizedek.” If this is a true prophecy, then it necessarily means that a new covenant must be built around the new priesthood. Moses received the law which centered on the book of Leviticus – the priestly duties specified for worship. Jeremiah also prophesied – “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31 This New Covenant is centered on the new priesthood and its new High Priest, who is Jesus. This truth simply cannot be dismissed while holding to the truthfulness of Scripture. Just as a new constitution was established upon America’s break from England which inaugurated her new government, the New Covenant breaks entirely with the Old. As Paul clearly proclaimed – “Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.” Galatians 3:21-25 Paul calls the Law of Moses a “tutor.” In Christ’s coming, and for those who come to Christ, we are no longer under this tutor. Therefore, the Old Covenant, in its entirety, is abolished; nailed to the cross. Those mandates which are in the Old and which are repeated in the New are to be followed, but those which are not, such as the Sabbath requirement, are set aside in Christ. Vincent’s Word Studies rightly says of this – “The fundamental idea of the law was that of a people united with God. Sin, the obstacle to this ideal union, was dealt with through the priesthood. If the law failed to effect complete fellowship with God, the priesthood was shown to be a failure, and must be abolished; and the change of the priesthood involved the abolition of the entire legal system.” Vincent’s says, “If the law failed.” The Old Testament testifies to the fact that the law, in fact, failed. Even during the times of its failure, prophets came to proclaim a new priesthood and a New Covenant. They came to proclaim a complete break from the Law of Moses. If you can understand this, then in accepting Jesus for what He has done, you have truly entered the gospel of grace granted through Christ’s priesthood. Without understanding this, many who come to Christ leave one foot in the law and put one foot into the New Covenant. But the two are irreconcilable. Life application: The term, “cognitive dissonance” signifies a state of mind where someone has inconsistent thoughts, beliefs, or attitudes, especially as relating to behavioral decisions and attitude change. When someone is told something that conflicts with what they believe, they either ignore the truth of what is said, or they build a framework of incoherent ideas around a system which attempts to justify their previous false beliefs. In other words, they enter into a world of make-believe. An example of this from the real world may be a conspiracy theory. When a person is told (and even shown) that the conspiracy they have believed in is false, they build their own incoherent framework around it in order to justify their previously held, but incorrect, beliefs. Instead of believing the truth, they are mentally determined to believe the lie. This concept, “cognitive dissonance,” is not done away with in Christ. Rather, it is often magnified in spiritual matters. The author has now said that the law is changed. This means that the law no longer exists for those in Christ. He will expand on this, and he will explicitly state this in several ways throughout the remaining chapters of Hebrews. And yet, for those who have been told they must still adhere to the Law of Moses (whether in part or in whole) – even after accepting Christ – will often build make-believe frameworks of theology in order to justify why this is not true. In other words, they willingly choose to believe the lie. The word of God is written, and it explicitly states that the law is done. Christians are expected to accept this, and to rest in Christ, not in deeds of the law. To fail to do this, is to fail to accept the finished, final, and full work of Jesus Christ. How blessed we are, O God, to be living in the dispensation of Grace which frees us from the strict and unattainable edicts of the law. It is a law which only Jesus could fulfill. It is His work, and not ours, which restores us to a happy relationship with You! Praise His name! Amen.
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Post by PrisonerOfHope on Nov 23, 2018 1:58:16 GMT -5
Daily Bible Verse, Hebrews 7:13, 22 November 2018
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 22, 2018 Thursday, 22 November 2018 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. Hebrews 7:13 The word “For” again takes us back to review what has been said. The author just stated, “For the priesthood being changed, of necessity there is also a change of the law.” He is now building on that thought. It is the beginning of an explanation for the statement, and it will continue through verse 19. “He of whom these things are spoken” is referring to Jesus. This is based on the words of verse 11 which said, “what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron.” In this, “the order of Aaron” is that of the Levitical priesthood because Aaron descends from Levi. However, Jesus is not of Levi. Instead, He descends from Judah. As the author says, He “belongs to another tribe.” The same Greek word for “another” is used here that was used in verse 7:11. It implies one of a different kind. It is one which stands in contrast to that which is being spoken of. The priests of Israel during the times of temple worship were Levites from the line of Aaron. This was in accordance with the Law of Moses, specifically, the book of Leviticus (plus parts of other books) which detail the tabernacle layout, the priest’s lineage, and the duties of those priests. However, the Messiah (Jesus) wasn’t from the tribe of Levi. This means there’s a conflict which needs to be resolved. If the Messiah wasn’t from the tribe of Levi, he couldn’t participate in conducting the temple rituals. As the author next says, “from which no man has officiated at the altar.” The law designated Aaron’s line to do this, and all else were forbidden from such duties. As stated in the commentary of verse 12, this necessarily means that a new covenant must be built around the new High Priest and His priesthood. Not only is this the case, but the very temple itself is no longer a sufficient point of worship for the people. A new temple is required for this new Priest. That temple is under construction even now – “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.” Ephesians 2:19-23 Now, under this new order of priesthood, the people of God are “living stones” in the temple of God and Jesus is our High Priest. Everything about the nature of Christ and His priesthood is on a completely different order than that of Aaron. It is not merely “different than,” but it is “better than” in all ways. Life application: Are you seeing the majesty of what God is doing in redemptive history! All things of the Old Testament foreshadow something so much greater which is revealed in Christ Jesus! The author is going through painstakingly precise terminology in order to ensure that we don’t miss this fact. The error in returning to the Law of Moses is to go from that which can save to that which cannot. Christ has come, a New Covenant has been brought forth, and a new High Priest is realized for God’s people. Nothing else is effective in bringing humanity back to God. Only through Christ is this possible. Thank You O God for allowing us to become living stones in Your glorious eternal temple. How precious it is to be considered as a part of Your handiwork. And, may our lives be used to Your glory until we attain our final glorification some splendid day ahead. This we pray to the honor of Jesus our Lord! Amen.
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Post by PrisonerOfHope on Nov 23, 2018 21:41:24 GMT -5
Daily Bible Verse, Hebrews 7:14, 23 November 2018
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 23, 2018 Friday, 23 November 2018 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. Hebrews 7:14 The author, for the third time in three verses, again begins his thought with the word “For.” He is building a case which is obvious, and which is indisputable. He just stated, “For He of whom these things are spoken belongs to another tribe.” He now builds on that with the words, “For it is evident.” The word “evident” is the Greek word prodélos. This is its third and last use in Scripture. It signifies “plain before all men,” and thus “obvious.” The truth of Christ’s genealogy is recorded for all to see. The genealogical records of Israel were meticulously maintained, and a copy of His was carefully restated in both Matthew 1 and in Luke 3. However, there is more to the word “evident” than this. It was known from many passages in Scripture that the Messiah would come from Judah. As the author says here, “our Lord arose from Judah.” He wasn’t just stating this as something which suddenly came to light in the coming of Christ, and which was then compiled by Matthew and Luke. Rather, he was stating this to Jews who may have never seen these genealogical listings. Even if not, they still had their own Scriptures to testify to this. Jacob’s prophecy of Genesis 49:10 showed this. 2 Samuel 7 reveals this. Isaiah 11:1 speaks of it. Micah 5:2 makes it evident. Further, countless other stories and hints all point to this fact as well in an implicit manner. Therefore, He wasn’t just “born” into the tribe of Judah, but He “arose” from it. The word is anatelló, and it signifies “completing a process.” There was nothing arbitrary about His being born into Judah, but it is the fulfillment of a process which began in the mind of God, even before creation. In Christ’s birth, the goal had met its consummation. A Priest, but also a King, would come out of Judah. As Melchizedek was a type of this person to come (meaning a king and a priest), and as David confirmed it in Psalm 110, then any king of Judah might feel they qualified to fill this messianic role. And sure enough – after the time of David – a king from the tribe of Judah attempted to offer the sacrifices of the priests. He not only failed, but was punished by God for doing so – “But when he was strong his heart was lifted up, to his destruction, for he transgressed against the Lord his God by entering the temple of the Lord to burn incense on the altar of incense.” 2 Chronicles 26:16 Uzziah may have felt he was a suitable candidate for being Messiah. However, the account continues… “So Azariah the priest went in after him, and with him were eighty priests of the Lord—valiant men. 18 And they withstood King Uzziah, and said to him, ‘It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are consecrated to burn incense. Get out of the sanctuary, for you have trespassed! You shall have no honor from the Lord God.’ 19 Then Uzziah became furious; and he had a censer in his hand to burn incense. And while he was angry with the priests, leprosy broke out on his forehead, before the priests in the house of the Lord, beside the incense altar. 20 And Azariah the chief priest and all the priests looked at him, and there, on his forehead, he was leprous; so they thrust him out of that place. Indeed he also hurried to get out, because the Lord had struck him.” 2 Chronicles 26:19-20 It is obvious then, that it wasn’t just any king who was prophesied of, but it must be a specific person at a specific time. As the author has already noted, the temple (and all of its rituals) was specifically set aside for the priests who were Levites – and this was mandated by the law itself. By necessity then, all of these things must be set aside or abolished to establish a new priesthood. None of the Old could remain if the New was to be in effect. As the genealogies of Jesus record, He descended from Judah. And yet we are being instructed that He is now our High Priest. As the author says, “of which tribe Moses spoke nothing concerning priesthood.” The priesthood of the law of Moses was a Levitical priesthood. The priesthood of the New Covenant is a Judahite priesthood. Thus, it logically follows then that the Old Testament is set aside to make way for the New. The author has made his case, but he will continue to defend it in the verses ahead. Life application: If you participate in a denomination that mingles these two covenants, it would behoove you to study this truth further, and to then depart from that body. They are not teaching the truth of God in Christ, and they are not relying on the grace of Jesus Christ to obtain restoration to God the Father. Such a group of people has departed from the truth of God and they are teaching a false gospel. Yes Lord! We look to You alone and to Your work – accomplished on our behalf – for our reconciliation to our heavenly Father. Help us to see the clear distinction between covenants, and to understand what is for our edification only and what is for doctrine in this dispensation. May we never reapply works of the law to our walk before you, which then sets aside the grace You have so lavishly poured out on us. Thank You, Lord Jesus. Amen.
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Post by PrisonerOfHope on Nov 25, 2018 0:59:31 GMT -5
Daily Bible Verse, Hebrews 7:15, 24 November 2018
WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 24, 2018 Saturday, 24 November 2018 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest... Hebrews 7:15 For the past two verses, the author has discussed the replacement of the Old Covenant with the New. This is obvious from the words, “for the priesthood being changed.” Because of this, “there is also a change of the law.” With this understanding, he then said that the One spoken of in this change “belongs to another tribe.” Understanding this, he continues with the words, “And it is yet far more evident.” Here, the author uses a word unique in Scripture, katadélos. It is a more forceful word than that used in verse 7:14. It was “evident” that Jesus descended from Judah. However, it is “far more evident” that when another priest comes according to the order of Melchizedek, that the wholly inadequate nature of the Levitical priesthood is realized. And so, what is proposed in the previous verses is to be considered more fully here. There was a defect in the previous priesthood which required its replacement. This is necessarily true because there is a change in priesthood, not only in a minor sense but in the complete sense. This new High Priest, selected by God, descended from the tribe of Judah in the flesh, but in his deity is “like Melchizedek” in the sense that He is also without genealogy – having no beginning or end of days. It would be unheard of for a descendant of Judah to minister in the temple because it would violate the law which Moses received directly from God. But even if a descendant of Judah were to somehow work his way into this position, it wouldn’t be nearly as difficult to imagine as it would for one on the order of Melchizedek. Why? As previously stated, because Melchizedek was before the time of Levi. Being before Levi means that the Levitical priesthood actually would have superseded the priesthood of Melchizedek unless by one thing – that it was eternal; without beginning or end. If this is the case, and Genesis clearly records that it is, then the Levitical priesthood cannot supersede it. Rather, the Law was introduced “so that through the commandment sin might become utterly sinful” (Romans 7:13). The Law of Moses with the temple worship could in no way save, but it could only point us to our desperate need for an even greater covenant with a greater and more complete sacrifice. And that priest “in the likeness of Melchizedek” did appear! As the author states, “there arises another priest.” He has arisen, and He is, even now, interceding on our behalf to the Father. Jesus is a “priest forever according to the order of Melchizedek.” Life application: When you sin or err as a Christian, you already know how utterly sinful sin is… it necessitated the death of our Lord Jesus. Think on this always and remember that our actions required a most precious and eternal payment. Lord God, what You have done for us through Jesus is greater than we can imagine. It is the marvelously splendid work of an infinitely wise and loving Creator. To You we bow, to You we confess, to You we sing our praises, O mighty and glorious God! Amen.
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Post by PrisonerOfHope on Nov 26, 2018 2:02:53 GMT -5
Daily Bible Verse, Hebrews 7:16, 25 November 2018
WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 25, 2018 Sunday, 25 November 2018 ...who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. Hebrews 7:16 The words, “who has come,” are referring to Jesus. It is He who was referred to in the previous verse as “another priest” who came “in the likeness of Melchizedek.” In this, He has come “not according to the law of a fleshly commandment.” The meaning is that the priesthood of Aaron was one which focused on externals. They washed with water, they ate certain foods, they performed animal sacrifices, and so on. These are referred to in Hebrews 9 in some detail. None of the things conducted by the Levitical priesthood was actually efficacious in nature. Rather, it all only pointed to the coming Christ. In Him, rather than a fleshly commandment, there is a law “according to the power of an endless life.” For the past 17 verses, the author has shown us the superiority of the priesthood of Jesus over that of the Levites. Melchizedek was shown to be greater than Abraham because he bestowed the blessing rather than Abraham. Further, Abraham gave a tenth of his spoils to Melchizedek. This indicated that Melchizedek was in a position superior to that of Abraham. Thirdly, David looked back on the priesthood of Melchizedek and said that a new priesthood was coming in the order of Melchizedek’s. All of these points have been used by the author to prove that his priesthood was superior to that of the Levitical priesthood which came through Aaron. Jesus’ New Covenant priesthood, being on the same order as Melchizedek’s, then supersedes that of the Old Covenant. In this verse, we see another point which demonstrates this “greater than” theme. Jesus, because of the resurrection, has an indestructible life. As will be explained further in verses to come, the Levites filled a position in time and then died. For this reason, there were many high priests throughout the ages. But Jesus is a High Priest forever. He prevailed over death because of His sinless nature. As Peter proclaims in his Pentecost speech to the people of Israel – “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23 Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; 24 whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it. 25 For David says concerning Him: ‘I foresaw the Lord always before my face, For He is at my right hand, that I may not be shaken.” Acts 2:22-25 Death could not hold Jesus and can it never touch Him again. He is “a Priest forever.” Hallelujah! Life application: There is no time that our prayers are not heard. Because Jesus is a priest forever, He is an eternal Mediator for us. For the believer, every prayer that we utter to God in faith is received by Him. Further, because Jesus’ work was spiritual, not fleshly, everything He accomplished for us is of a spiritual nature. Whereas the sacrifices of the Law of Moses could never internally purify the people, that of Jesus can. Salvation is not a repeatable thing in Christ. Rather, it is a one-time for all-time occurrence. Take time today to reflect on your status before God because of Christ, and then be sure to thank and praise God for what He has done through Christ Jesus our Lord. Lord, sadness must have come upon the ancient faithful as they saw their high priests die and return to the dust. Each new high priest was an uncertain entity and a fallible man. But, glory to You, O God, that we have an eternal High Priest – One who never fails, never tires, and never disappoints. We have Jesus! Thank you for Christ Jesus our Lord. Amen.
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Post by PrisonerOfHope on Nov 27, 2018 0:06:41 GMT -5
Daily Bible Verse, Hebrews 7:17, 26 November 2018
WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 26, 2018 Monday, 26 November 2018 For He testifies: “You are a priest forever According to the order of Melchizedek.” Hebrews 7:17 The author now returns to his proof text concerning Melchizedek to support his words of the previous verse. There he said that the Lord’s priesthood, which is in the likeness of Melchizedek, is “according to the power of an endless life.” From there, this verse is now introduced with the word, “For.” He has made the statement, and now he supports it by going back to inspired Scripture, which contains the words of God being spoken out through the psalmist. There, God testifies concerning Christ that, “You are a priest forever.” David was speaking by inspiration of the Holy Spirit as he penned these words, and they looked forward to the coming work of Jesus. As was seen in the previous verse, this new priesthood is eternal because it is based “not according to the law of a fleshly commandment.” Instead, it is one which is spiritual in nature, and it deals with the internals, not the externals. How absolutely unimaginable it must have been to the Levitical priests and the Sanhedrin that the One they accused and condemned as worthy of death, and who indeed they asked to be crucified, would supersede their priestly order by an indestructible life! As Paul says it in Romans 1:1-4 – “Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.” It is by the power of the resurrection that Jesus proved He was and is fully God, eternal, and a “priest forever.” Further, this is “According to the order Melchizedek.” Thus, it is one of inherent right, one which is greater than Levi (just as Abraham was greater than Levi), and most especially because of its eternal nature. As Christ is eternal, and as He is the High Priest of the New Covenant, He is “a priest forever.” It is for this glorious reason that the believer in Him is both eternally secure and always allowed access into the most holy place. Life application: We have an eternal Mediator who sits at the right hand of the Father and is always interceding on our behalf. If your prayers seem like they are not being answered, don’t fret – they are. Jesus is there, working out His office of High Priest, and aligning your needs with His glory so that in the end you will see the absolute wisdom of what was accomplished on your behalf. Please understand this as you face trials or hardships – Jesus is there with you and is tending to every need as an empathetic and merciful High Priest. Lord, may I never doubt Your glorious hand in my life. Rather, Your word assures me that You are now and always “a Priest forever.” You can empathize with my weakness and you have the exalted position at Your Father’s right hand. Certainly those things assure me of Your ability to handle every woe and trial I may face. Glory to You, and may Your glorious name ever be praised. Amen.
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Post by PrisonerOfHope on Nov 28, 2018 0:47:03 GMT -5
Daily Bible Verse, Hebrews 7:18, 27 November 2018
WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 27, 2018 Tuesday, 27 November 2018 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, Hebrews 7:18 The word “For” is used again by the author of Hebrews to continue building his case concerning the superiority of Jesus’ priesthood over that of Aaron. Now, to show this as in indisputable truth, he reveals that not only is it superior, but it fully replaces the very commandment which established the Levitical priesthood. The words are, “For on the one hand there is the annulling of the former commandment.” He is referring to the Law of Moses. This is the “commandment” which established the priesthood. This is derived from verse 12 where he stated, “For the priesthood being changed, of necessity there is also a change of the law.” The priesthood is that of Aaron. In changing that to the priesthood of Christ Jesus, the law is changed. But now he further clarifies that. Not only is it “changed,” the law itself is “annulled.” The second supersedes and entirely replaces the first. Therefore, in the coming of Christ’s priesthood, the law which established the priesthood of Aaron is annulled. The word annulled means “declared invalid.” The covenant known as the Law of Moses is made null and void through the establishment of the New Covenant. This is what Paul proclaimed all the way back in the book of Romans. There he said, “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4). For those who have come to Christ, the law is completed for them in Him and it is annulled. Righteousness comes through Christ’s fulfillment of it, not through continued observance of it. The author then explains the failing of the Law of Moses in regards to fallen man with the words, “because of its weakness and unprofitableness.” The word translated as “weakness” refers to someone who is sick, and thus without vigor or strength. The word translated as “unprofitableness” simply means “useless.” The law lacked the strength to accomplish its intended purpose, which was to reconcile man to God. Because of this, it was useless. Something that cannot accomplish what it is made for is discarded. A cup with a hole in it is thrown away. A computer without a processor is a pointless piece of junk. Anything which is defective because it cannot accomplish its main purpose is replaced. Such is the case with the Law of Moses. The main thing the law could actually do for fallen man was to show him how sinful he was in the eyes of God. Paul explains that in Romans as well – “Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.” Romans 5:20, 21 In annulling the former commandment, Christ brought in a new one. But the way He did this was by fulfilling the law. The law must stand until it is fulfilled. But once it is fulfilled, it is then replaced. Paul again explains this in Romans – “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:3, 4 As far as the “annulling of the former command,” it is important to understand that this means “in its entirety.” Throughout the years, people have attempted to divide the law into that which is still pertinent and that which isn’t by naming parts of it the “moral law” and other parts of it the “ceremonial law.” However, no such distinction is made in Scripture. Rather, the Old Covenant law is annulled in its entirety. This doesn’t mean that there isn’t overlap in what was mandated in the Old and that which is expected in the New. Many of the Old Covenant laws are incorporated into the New as binding precepts, such as not murdering. If the supposed “moral law” of the Old was still in effect, then the Sabbath, which is clearly spoken of as fulfilled in Christ, and not required to be observed, would still be a requirement. All Christians would be home doing nothing on Saturdays. However, the Sabbath is not mentioned as a requirement in the New Covenant, and is therefore set aside. It’s that simple. As it was one of the Ten Commandments, then this clearly demonstrates that the entire law of Moses was annulled irrespective of a “moral” or “ceremonial” distinction. Understanding this, does this mean the former regulation was defective or having some type of error? Not at all! As Paul says, “Therefore the law is holy, and the commandment holy and just and good” (Romans 7:12). The law fulfilled one purpose in that it demonstrated that no one could be justified by observing it because no one could keep it perfectly. Only Jesus was able to meet its strict requirements, which He did. Thus, He fulfilled it on our behalf. As He said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill” (Matthew 5:17). Paul then explains this in Galatians with the words, “Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.” Galatians 3:21 The law could not bring fallen man to righteousness, not because there was a defect in the law, but because there is a defect in man. Christ, in whom there was no sin (no defect), was able to fulfill the law. In its fulfillment, He annulled the law. For those who are in Christ, He is the end of the law for righteousness. Now, God is no longer imputing sin to those who are in Christ (2 Corinthians 5:19). For those who are not in Christ, sin – because of the law – is still being imputed. The choice is ours. We can come to Christ and His fulfillment of the law, or we can attempt to be righteous apart from Christ by observance of the law. Choose wisely. Life application: The words of Hebrews 7:18 are explicit and they are prescriptive. Jesus fulfilled what we couldn’t, and for those who accept that premise, the law is annulled for them. They move to a new and better covenant. However, the law is not abolished for those who do not come to Christ. If one chooses to reject Christ, it remains binding on them; they must fulfill it perfectly or be eternally lost. What a sad state of affairs Christianity is in today. The Hebrew Roots movement has brought many to a state of rejecting the finished work of Christ and reimposing precepts of a law which could never save fallen man. They have set aside grace, and they have brought on themselves condemnation. Run, don’t walk, from this terrible theology. Jesus, how grateful we are… You alone could meet the strict demands of the law which otherwise only bring death. And You have given us the choice – we can accept Your fulfillment of it on our behalf, or we can attempt (and fail) to meet its mandates on our own. We choose You, O Christ! We choose life! To Your honor and glory alone! Amen.
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Post by PrisonerOfHope on Nov 29, 2018 0:55:44 GMT -5
Daily Bible Verse, Hebrews 7:19, 28 November 2018
WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 28, 2018 Wednesday, 28 November 2018 ...for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God. Hebrews 7:19 The word “for” once again builds on the continuing thought. The previous verse said, “the former commandment” was annulled “because of its weakness and unprofitableness.” That was a clear and precise statement. The law was ineffectual in accomplishing what it was purposed to do, and thus the law was annulled through the coming of Christ who alone could fulfill it. The reason for the ineffectual nature of the law was the inherent defect of sin in man. As the author now states, “for the law made nothing perfect.” Fallen man (all men born from Adam are fallen) is imperfect. The law was given to restore man to a right relationship with God. However, that never came about. If it did, man would have stopped dying. As it says in Leviticus 18:5 – “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Those under the law were promised that they would live if they did the things of the law. None under the law lived… until the coming of Christ. Why did Christ live? Because He was and is perfect. The law did not perfect Him; He fulfilled the law. This is why the author next says, “on the other hand.” This is in contrast to the words of the previous verse. Lining the two up side by side shows this – 7:18 – “...on the one hand there is an annulling of the former commandment.” 7:19 – “...on the other hand, there is the bringing in of a better hope.” That “better hope” is “the change of the law” referred to in verse 7:12 which comes with another priest according to the order of Melchizedek as stated in 7:15, 16. It is through this “better hope” that “we draw near to God.” This better hope is founded on the death, burial, and resurrection of Christ. He died in fulfillment of the law. In His death and burial, He carried away the sins of the people. And in His resurrection, He offers eternal life to all who believe in Him and what He has done. Stated again, the entire thought is that the law was set aside because it lacked the power necessary to make a man righteous before God. The imperfection of the temple worshipers remained after each and every visit to the temple. But perfection and holiness is what God demands of us – “Speak to all the congregation of the children of Israel, and say to them: ‘You shall be holy, for I the Lord your God am holy.’” Leviticus 19:2 Because the law could not produce this in fallen man, by fallen man, he could not draw near to God. Nothing unholy can enter into the presence of the holy God. In this, it is seen that the law could never make man righteous, but instead could only show him how utterly sinful he is in the presence of God. Something more was needed to bring us near to Him… something perfect in and of itself. This is the purpose of the incarnation. In and by His perfection Jesus prevailed over the law. Now, through faith in Him alone we stand righteous and holy in God’s presence. This isn’t because the righteousness is inherent in ourselves, but because Christ’s righteousness is imputed to us. Paul explains this transaction in Galatians 3:10-14 – “For as many as are of the works of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.’ 12 Yet the law is not of faith, but ‘the man who does them shall live by them.’ 13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.” Life application: Take time to ponder the wonderful love of God towards us in Christ Jesus! When we were powerless to help ourselves, Christ stepped in and carried our burdens and failings. He became a curse for us so that we could be redeemed from the curse of the law. Now think again on that. If the law brings a curse, why would anyone want to be back under that law? What perverse attitude would say to God, “Thanks for trying, but I will do it on my own?” Only condemnation awaits such a perverse soul. O God! Surely we have a “better hope” than the ancient worshipers. Their hope looked forward to the Messiah and they only saw darkly what was coming – through shadows and figures. But our hope looks back on His glorious work, accomplished on our behalf and forward to the day we are glorified in Him. How marvelous are your wondrous ways O God! Amen.
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Post by PrisonerOfHope on Nov 30, 2018 0:16:03 GMT -5
Daily Bible Verse, Hebrews 7:20, 29 November 2018
WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 29, 2018 Thursday, 29 November 2018 And inasmuch as He was not made priest without an oath... Hebrews 7:20 Although it is getting ahead in thought, to understand what the author is saying in this verse, it must be understood what the thought is being contrasted to. That will be revealed in the next verse, but in order to properly identify what that is, a history lesson concerning the Levitical priesthood is necessary. In Israel, Aaron was appointed as high priest apart from any oath. He was selected by God and told that this would be his position. This is recorded in Exodus 28 – “Now take Aaron your brother, and his sons with him, from among the children of Israel, that he may minister to Me as priest, Aaron and Aaron’s sons: Nadab, Abihu, Eleazar, and Ithamar. 2 And you shall make holy garments for Aaron your brother, for glory and for beauty. 3 So you shall speak to all who are gifted artisans, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments, to consecrate him, that he may minister to Me as priest.” Exodus 28:1-3 Later, the Levites were selected by God in place of the firstborn of Israel to minister under Aaron and his sons. This is recorded in Numbers 3 – “Then the Lord spoke to Moses, saying: 12‘Now behold, I Myself have taken the Levites from among the children of Israel instead of every firstborn who opens the womb among the children of Israel. Therefore the Levites shall be Mine, 13 because all the firstborn are Mine. On the day that I struck all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, both man and beast. They shall be Mine: I am the Lord.’” Numbers 3:11-13 This appointment of Levi was the Lord’s will. He simply decided this was how it was to be, and He made the appointment. On the other hand, Jesus’ priesthood came about in a different way. The author states as much by saying, “And inasmuch as He was not made priest without an oath.” In other words, He was given an oath assuring His priesthood would be established. Both of these thoughts will be further explained in the coming verse. Life application: Having an understanding of the Old Testament helps us to more fully understand what is being relayed in the New Testament. If one only reads the New, they will have the information they need, but they may not have the answer as to “why” things are the way they are. We might be told by a mechanic that the motor is now fixed and ready to be used again. If we are content with that, we will get in the car and drive away satisfied. However, if we want to know why the thing stopped working, we will want to review what the underlying cause of the breakdown was, through an explanation of how the motor works, what keeps it running properly, and how to avoid future breakdowns. In understanding the results which are revealed in the New, but without knowing all of the mechanics of the Old, we can have future breakdowns in our theology when someone comes along and gives bad information on what the results “really” mean. Without the foundation, we can be led astray by cheating car mechanics (if such people actually exist!). The same is true with theology and with those who would misdirect our understanding of a matter, by incorrectly explaining how we got to the result which is revealed in the New. In other words, it is the wise and prudent Christian who will be studied in both the Old and the New Testaments. Great are Your ways O Lord and greatly are You to be praised! We lift our hands to You in praise for the glorious work of Jesus which was accomplished on our behalf. Instead of death, we receive life. Instead of fear, we can worship with joy! How precious You are O God! Thank You for what You have done through Jesus Christ our Lord! Amen.
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Post by PrisonerOfHope on Dec 1, 2018 1:04:34 GMT -5
Daily Bible Verse, Hebrews 7:21, 30 November 2018
WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 30, 2018 Friday, 30 November 2018 ...(for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn And will not relent, ‘You are a priest forever According to the order of Melchizedek’”), Hebrews 7:21 This verse is a parenthetical thought between verses 20 and 22, but all three are one complete sentence. The author, in the previous verse, just said that Christ was made a priest with an oath. This verse now explains that by using the same quote from Psalm 110 which has been cited several times already. First, he begins the parenthetical thought by saying, “for they have become priests without an oath.” This is speaking of those of the Levitical priesthood. As noted in the previous commentary, including the verses from Scripture which supported this thought, Aaron was selected by God and told that this would be his position (Exodus 28:1-3). Further, the Levites then were selected by God in place of the firstborn of Israel to minister under Aaron and his sons (Numbers 3:11-13). The Lord made the decision, and He appointed the men to fill the positions. There was no oath involved in the process. However, the author continues with, “but He with an oath.” This is speaking of Christ Jesus. His priesthood wasn’t a mere appointment at a certain moment in time, but rather it was promised by God and in advance. And more, it was promised with an oath. When did this happen? It was promised “by Him who said to Him.” This is speaking of the Lord (YHVH) in his discussion with the Lord (Adonai – meaning Yehovah, who is Jesus) who are named in Psalm 110:1. Later in verse 4 of the psalm, the Lord (YHVH) is spoken of again. This is what the author now cites – “The Lord has sworn And will not relent, ‘You are a priest forever According to the order of Melchizedek’”), It is this verse which comprises the oath. It was recorded by David in the Psalms many hundreds of years in advance of the coming of Christ. “The Lord has sworn” is the oath. “And will not relent” is given as an absolute surety of the oath. The Lord will never change His mind concerning this matter. “You are a priest forever” is the substance of the oath. “According to the order of Melchizedek” explains the nature of the priesthood. No such oath was promised to Aaron. Therefore, the oath is another sure proof of the supremacy of the priesthood of Christ over that of Aaron. In this then, the author reminds us that it was with an oath that Jesus was made “a priest forever.” As God simply is, then anything He says must be. There can be no untruthfulness or change in God or in God’s word. The oath then is for our benefit – so that in our moments of weakness or doubt we can turn to God’s word and be absolutely reassured of His guarantee. The Levitical priests, meaning the line of Aaron, didn’t receive an oath from God. Rather they were given a directive to conduct their work faithfully. Should they fail in their duties, there were consequences for their failure, such as is recorded in Leviticus – “And he shall put the incense on the fire before the Lord, that the cloud of incense may cover the mercy seat that is on the Testimony, lest he die.” Leviticus 16:13 This Levitical system then, by its very nature, had to be temporary. In Jeremiah 31:31, God promised a New Covenant to the people and with the covenant came the oath of a new priesthood. This priesthood, by its very nature, cannot ever end. Life application: Jesus Christ has become the eternal Mediator of an eternal covenant. Because this is so, then the salvation of those for whom He mediates must also be eternal. Can you see these logical connections? If so, then you should have no fear when you fail as a Christian. No sin is too overwhelming for God to withhold His forgiveness, and there is nothing in all of creation that can separate you from the love of God which is found in Christ Jesus. If you’re feeling overwhelmed by a past sin, cast that burden on Jesus – your “priest forever.” Allow Him to reassure you of the great and unlimited grace of God. Lord God, thank You for opening the truths of Your word to us. It follows a logical and orderly sequence, and it leads us to the assurance of Your great love, grace, and mercy. And it shows us of the supremacy of the New Covenant over the Old. What we have in Jesus is eternal, and it is based on an oath from You that it will never change. Glory to You through Jesus… our Priest forever! Amen.
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Post by PrisonerOfHope on Dec 2, 2018 0:27:14 GMT -5
Daily Bible Verse, Hebrews 7:22, 1 December 2018
WWW.WONDERFUL1.COM·SATURDAY, DECEMBER 1, 2018 Saturday, 1 December 2018 ...by so much more Jesus has become a surety of a better covenant. Hebrews 7:22 The words here reflect a sentiment similar to Hebrews 1:4 – “having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.” The author is slowly and meticulously showing the superiority of the various aspects and ministries of Christ in comparison to those of other entities. Here, he says, “by so much more Jesus has become the surety of a better covenant.” This is based on the words which show He was made a priest by oath. Thus His priesthood is vastly superior to that of Aaron. He has also now further defined the “better hope” of verse 4:19, calling it a “better covenant.” There was a hope in the Old Covenant which was found in Leviticus 18:5, which said concerning its precepts, “if a man does, he shall live by them: I am the Lord.” That hope was indeed found in the Mosaic covenant, but it was one which was unattainable by fallen man. The only actual hope that it displayed was in Christ to come. Only He could “do” the things of the law. In the doing of them, He fulfilled it. This is the better hope which is found now in the “better covenant.” The word “covenant” is the Greek word diathéké. It is introduced now, and it will be used 9 times in chapters 8 and 9. It signifies, “a set-agreement having complete terms determined by the initiating party, which also are fully affirmed by the one entering the agreement” (HELPS Word Studies). The author has, as he has repeatedly done in Hebrews, introduced a word or concept which he will then expand on as he continues with his instruction. The word translated as “surety” is an adjective found only here in the Bible, egguos. It signifies “under good security,” and thus it is a guarantee. Jesus is that guarantee. Meyer’s NT Commentary states of this, “For Christ, the Son of God, had become man in order to proclaim this covenant upon earth, had sealed it by His sufferings and death, and had been mightily accredited by His resurrection from the dead as a Founder of the Covenant who had been sent by God.” This is correct, and it is expanded on with the thoughts of Albert Barnes. He states, “He is the pledge that we shall be saved. He becomes responsible, so to speak, to law and justice, that no injury shall be done by our salvation, though we are sinners.” The word says that Jesus Himself is our surety. It is an absolute statement of the doctrine of eternal salvation (once saved always saved). If we put our trust in Christ as stated in Romans 10:9, 10, we are – at that moment – sealed with the Holy Spirit according to Ephesians 1:13, 14. That is an eternal guarantee. But it is based on what Jesus has accomplished. Our faith in Him is that of a surety because the Holy Spirit has sealed us. It is not based on what we have done, but it is only by faith in what He has done. If our salvation is to fail, it means that Jesus, not us, has failed. Such is an impossibility. As a point of doctrine, and of surety of what is stated here, it should be noted that over the past two verses the author has shown that the priesthood of the New Covenant was made with an oath. This was something which was lacking under the Old Covenant. This oath was actually recorded in the times of the Old Covenant in the Psalms – through the hand of David. In ways such as this, the Bible confirms itself and all of its contents. Historically, the Bible is a reliable reference for what has occurred. Archaeologically, no evidence has ever been found to refute a claim made in its pages. Rather, archaeology – again and again – supports the biblical record. Philosophically, what can be determined about the nature of God from the created order is fully supported by what the Bible records. Internally, it reaches back and forth, confirming itself in various ways. Nothing is left unanswered when properly researched. Because of these and so many other assurances, when we see in Jeremiah that a New Covenant is promised and that it will be an eternal one, we don’t need to second guess what is being alluded to. Instead, we simply need to see what the Bible declares about it. This is the purpose of the epistles, including Hebrews. And Hebrews, again and again, demonstrates several truths: 1) Jesus is “greater than” each point or person to whom He is compared in the Old Covenant; 2) Jesus is the focal point of both adoration and worship, to the glory of God the Father; and 3) what is proclaimed in the New Covenant sets aside the Old Covenant in its entirety. Life application: If you are bound in a legalistic environment which attempts to mingle the unattainable requirements of the Old Covenant with the New, or if you are in a sect or group which exalts any name above “Jesus” as Lord, or if you believe that you can lose your salvation after being saved by Jesus, then you have failed to receive the simplicity and grace of Jesus Christ – the “surety of a better covenant.” Come to Christ, rest in Christ, and do not be led astray by false doctrines which would steal your joy in Christ Jesus our Lord. Lord Jesus, we bow to you in adoration. You are majestic in splendor and beautiful in holiness. To You we give thanks, praise, and exaltation! Fill us with Your Spirit and lead us in paths of righteousness as we grow in Christian maturity. In Your perfect name we pray! Amen.
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Post by PrisonerOfHope on Dec 3, 2018 0:13:06 GMT -5
Daily Bible Verse, Hebrews 7:23, 2 December 2018
WWW.WONDERFUL1.COM·SUNDAY, DECEMBER 2, 2018 Sunday, 2 December 2018 Also there were many priests, because they were prevented by death from continuing. Hebrews 7:23 The author now provides another case for the supremacy of Christ’s priesthood over that of the Levitical priesthood. He first says, “Also there were many priests.” The Greek more literally reads, “Also, there have been made priests many.” There was a long succession of priests, each being consecrated to the priesthood in order to meet the needs of the requirements specified by the law. There was any given number of priests at any given time, and there was also a high priest among them. In this, they continued on for a duration and then they were replaced. The basic fact that there were many priests throughout the years shows the weakness of the Levitical priesthood, but the reason that there were many is “because they were prevented by death from continuing.” This shows an even greater weakness in the law and its priesthood. Death prevented them from continuing on in the priesthood. However, Christ is “a priest forever, according to the order of Melchizedek.” This is because of “the power of an endless life” (verse 7:16). The supremacy of Christ’s priesthood is clearly established in this. The first high priest of Israel was Aaron who descended from Levi through his grandfather Kohath and then through his father Amram. From Aaron came others sons and through his sons the line continued for about 1500 years. There were strict regulations for these men including who they could and couldn’t marry. In addition to this, there were other requirements. Some of these requirements were so precise that if they deviated from them, they would die for not properly performing them – “Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them. 2 So fire went out from the Lord and devoured them, and they died before the Lord.” Leviticus 10:1, 2 These were two of the four recorded sons of Aaron at the establishment of the tabernacle in the wilderness. Nadab was the eldest but never attained to the office of high priest because of his unauthorized action. Instead, his younger brother Eleazer became the high priest at the time of Aaron’s death. Other high priests came and went, some being considered failures in their appointed office. But even the successful ones couldn’t continue forever. Being sons of Adam, they inherited his sin and also added their own sins in life. Such sin, then as now, results in death. Here in this verse, as in other verses, the author is demonstrating the insufficiency of the Levitical priesthood. No high priest of Israel attained the perfection necessary to carry on the office, but rather died and left his duties unfinished. 1) The wages of sin is death, 2) these priests died and their time in the priesthood ended, therefore, 3) their time in the priesthood failed to resolve the sin problem in their lives. If this is so, then those on whose behalf they ministered also failed to have the sin problem resolved in their lives as well. In this, the entire system is shown to be a failure. However, Christ, being a “priest forever,” is shown to have no sin. As this is so, then His ministry is able to resolve the sin problem for those He ministers to. The system is shown to be a success. Life application: Time and again it is shown that the Law of Moses failed to accomplish what it was intended to do, which is to restore man to God. This doesn’t mean that the law itself was defective, but that sin in man rendered it ineffective. Christ, who was born without sin and who lived without sin, fulfilled the law for us. Why would we ever want to go back and live out the precepts of a law which could never save anyone? The author is not wasting words through useless repetition, but he is rather showing – again and again – the supremacy of what Christ has done for us. It is the strongest appeal possible to his readers – “Come to Christ and be saved from what the law could never save you from.” Lord God, no matter how many times we hear the good news, it is always fresh and new to our souls. The law stood against us and condemned us. Jesus took that burden from us and delivered us from the penalty of sin. In Him, we have the surety of eternal life, because He is the fount of that same eternal life. Thank You for Jesus Christ our Lord. Amen.
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