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Post by PrisonerOfHope on Jan 3, 2020 1:24:31 GMT -5
Daily Bible Verse, 2 Peter - An Introduction, 2 January 2020
WWW.WONDERFUL1.COM·THURSDAY, JANUARY 2, 2020 Thursday, 2 January 2020 The book of 2 Peter; an Introduction. The book of 2 Peter is the 61st book of the Bible, and it is comprised of 3 chapters, coincidentally of 61 verses. Therefore, it is considerably shorter than the previous book, 1 Peter, which was 105 verses. A verse-per-day evaluation of 2 Peter will take just two months to complete. Peter is the Apostle Peter who was personally called by Jesus. Matthew 4:18 and John 1:40 note that he is Andrew’s brother (another Apostle of the Lord as is seen in Matthew 10:2), and John 1:44 says that Peter and Andrew came from the city of Bethsaida. Peter is also known as Simon at times. This is known from the time of his first meeting with the Lord which occurred in John 1. In John 1:40, where Andrew was introduced, it is as “Simon Peter’s brother.” In the next verse, it notes that Andrew “found his own brother Simon.” But Peter is also known at times as Cephas (kay-fas). On his initial meeting with Jesus, it says – “Now when Jesus looked at him, He said, ‘You are Simon the son of Jonah. You shall be called Cephas’ (which is translated, A Stone).” John 1:42 The name Cephas is the Aramaic word for rock. The word “Stone” in that verse is Petros; hence, the name Peter (Cephas) is a name given by the Lord to Simon. He is at times called any of these names, or a combination of them, such as “Simon Peter.” Further, the name Simon may have a variant spelling at times, Symeon. Interestingly, it is Paul who uses the Aramaic name Cephas eight of the nine times that it is seen in Scripture. Those are noted four times in 1 Corinthians and four times in Galatians. When Paul uses that name, it is to highlight the Jewishness of Peter in order to make theological points about things. Paul also writes of him using the Greek name Petros two times in Galatians as well. The more common name Peter is used over 150 times in the New Testament. The combined name Simon Peter is used over 30 times, mostly by John in his gospel, but it is how Peter refers to himself in the first verse of his second epistle. However, there it is spelled with the variant spelling, Symeon, as mentioned above. Paying attention to the various ways Peter is addressed will often help the reader understand the surrounding context better. Though the initial meeting of Jesus and Andrew and Peter is recorded in John 1, the calling of these two brothers to follow Christ is found in Matthew 4 while they were fishing in the Galilee. Peter is known as the apostle to the circumcision, meaning the Jews. This is noted in Galatians 2:7, 8, where Paul says that “they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter 8 (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles).” This does not mean there are two gospels, one for the Jew and one for the Gentile, but that these men were given their main audience for the one gospel – to the Jew (Peter), and to the Gentile (Paul). The canonicity of the book of 2 Peter has long been questioned. From early times, there were doubters concerning whether it was truly a letter from Peter. However, a majority opinion was that it was, in fact, written by him. This includes writings from early church fathers, and also the inclusion of it in various early canons. There are various reasons for it not being accepted by some, including a variation in style from that of 1 Peter, the language used appears to be less of that of a Galilean fisherman and more of a Greek speaker, and so on. But such variances could simply be because Peter used a different scribe to pen this second epistle. Sylvanus is mentioned in 1 Peter 5:12, but he is not mentioned in the second letter. Another reason is because Peter refers to Paul’s writings in Chapter 3 of the letter. As these were not all compiled until later, it is argued that Peter could not be the author of this epistle. That is a baseless argument considering that Paul refers specifically to Peter in Galatians, and Peter would have been fully aware of this. Further, Paul is most certainly the author of Hebrews (see Hebrews commentary), a letter written to the same Jewish believers as Peter would have addressed. Peter did not have to be aware of all of Paul’s letters, but he could have been. Paul could have sent him a copy of each letter as a witness to his faithful adherence to the gospel which he was proclaiming to the Gentiles while Peter was proclaiming that same gospel to the Jews. Using Peter’s mentioning of Paul and his writings as a reason to dismiss the authenticity of this epistle is an argument from silence that has no weight at all. Eventually, the church reasoned such things through, and 2 Peter was fully accepted into the final canon of Scripture. 2 Peter was probably penned not long before Peter was martyred. It is assumed that it was written somewhere between AD 64 and AD 68. As 2 Peter refers to 1 Peter (2 Peter 3:1), it was obviously written after 1 Peter. The dating of 1 Peter is estimated to be in the mid to late 60s, and therefore this would follow in the same general timeframe. The Apostle Paul states in 2 Timothy 3:16, 17 that “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” So, in a real sense, the letter is – like all of Scripture – written to the people of the world. However, 1 Peter is written specifically to a Hebrew audience, and Peter refers to this again by saying that this is his second epistle to them (again, see 2 Peter 3:1). The opening salutation, however, is more general, and could certainly include Gentiles (“To those who have obtained like precious faith with us”). Due to its placement after Paul’s letters, and then after the books of Hebrews and James, it is evident – based on an evaluation of the structure of the Bible – that the Lord intends for this second epistle, like Hebrews and James, to be a letter directed to the Hebrew people of the end times as much as it was directed to the early Jewish believers in the Lord. The very structure of the Bible gives us this hint of redemptive history. The main theme of 2 Peter is “Perseverance in the Truth of Christ, and the necessity of being knowledgeable in order to mature in Christ to avoid practical and doctrinal errors of false teachers.” Thus, the main purpose of the epistle is to “Remind followers of doctrine and warn about false teachers.” The main presentation of Christ in the epistle is “Jesus Christ, Our Hope.” The location where Peter wrote the letter is not given, but one might assume that it was, like his first epistle, from Rome (which Peter calls “Babylon” in 1 Peter 5:13). Though there are various ideas about “which” Babylon is being referred to, the obvious and most likely answer is that he is speaking of Rome in a symbolic way, equating it with Babylon of past Jewish history. Babylon held sway over Israel before, but at the time that 1 Peter was written, Rome had assumed that role. Extra-biblical tradition places Peter in Rome in his later life, and there is no reason to assume that he was not referring to Rome in this figurative sense, just as Revelation does in Revelation 17 (and elsewhere). A study of Daniel 9 also indicates that Rome would be the center of focus again in the end times, corresponding to the theme of Rome as Babylon. As a short summary of the intent and purpose of the book, we should remember these points: 1) Author:Simon Peter (Cephas), the Apostle to the Lord Jesus; 2) Date: Mid to late 60s; 3) Theme:Perseverance in the Truth of Christ, and the necessity of being knowledgeable in order to mature in Christ to avoid practical and doctrinal errors of false teachers; 4) Purpose: Remind followers of doctrine and warn about false teachers; and 5) Presentation of Christ: Jesus Christ; Our Hope. Further, there is a main thought of each chapter – 1. Perseverance in Christ through faith and Scriptural adherence. 2. Warning against apostasy and false teachers. 3. Expectation of the coming Day of the Lord. Life application: We hope that you will spend the next 61 days of your life learning the book of 1 Peter, one verse at a time. From there, we hope you will apply its truths to your life, molding yourself more each day into being a faithful and wholehearted follower of Jesus Christ, to the glory of God the Father. Lord God, help us to be faithful in studying Your word, accepting its truths in the context in which they are given, and then applying those truths to our walk with ou. There is an abundance of false doctrine concerning Your word which is intended to draw us away from You. Help us to not get caught up in such things, but to hold fast to the sure, reliable, and wholly understandable word which You have given to us. Amen.
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Post by PrisonerOfHope on Jan 4, 2020 0:52:32 GMT -5
Daily Bible Verse, 2 Peter 1:1, 3 January 2020
WWW.WONDERFUL1.COM·FRIDAY, JANUARY 3, 2020 Friday, 3 January 2020 Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: 2 Peter 1:1 The epistle begins with an introduction by the apostle. In Greek, it reads Symeon Peter. The only other time the name Symeon is applied to Peter is in Acts 15:14 when being spoken of by James. The introduction of the epistle with the Hebraized form of his name is probably intended to have the Jewish recipients more fully identify with him. The name is derived from the Hebrew Shimon, or “He Who Hears.” After stating his name, he then says, “a bondservant and apostle of Jesus Christ.” This is a unique phrase for an apostolic introduction, but it is close to that of Paul’s salutation to Titus where he said, “Paul, a bondservant of God and an apostle of Jesus Christ.” A doulos, or “bondservant,” is an individual who is the property of another; having no ownership rights of his own. This would seem to be a position lacking dignity, but in ironic fashion, it is that of the highest dignity when applied to a person in the New Testament as being in such a relation to God and Jesus Christ. For Peter, he gladly states this position in relation to Jesus Christ, meaning the Messiah. It should be noted that every time the word “Christ” is used in this epistle by Peter, it is always in connection with “Jesus.” Further, it is also accompanied by another descriptor, such as “Lord,” “Lord and Savior,” etc. In this verse, it is accompanied by the word “God.” The second half of the identification says, “and apostle of Jesus Christ.” He is a messenger of the Lord, having been called by Him personally to perform this weighty duty. This is his claim to the authority of writing a letter of doctrine, and it is with this authority that he thus writes. Peter’s words here, combined with those of Paul in Titus, give a reference to the deity of Christ. Paul claimed to be a bondservant of God and an apostle of Jesus Christ. Peter claims to be a bondservant and apostle of Jesus Christ. This will not be the only hint of deity in this opening verse. Peter next says, “To those who have obtained.” The Greek literally reads, “To those who have obtained by lot.” It is the same phrase used by Peter when spoken of Judas in Acts 1:17. The word is also used when speaking of the lots in Luke 1:9 and in John 19:24. It signifies the providence of God in obtaining a thing. This is seen in Proverbs 16 – “The lot is cast into the lap, But its every decision is from the Lord.” Proverbs 16:33 Peter then explains what it is that has been obtained. It is “like precious faith.” Here is a word found nowhere else in Scripture. It signifies “equally privileged.” It is not an indication of measure, but in honor. Some have more faith, but all such faith is equally valued because of where it is directed. This equally precious faith is, as Peter says, “with us.” This could be understood as meaning “those who first believed,” such as the apostles. Or, it could be understood as those Gentiles who are among the Jews being addressed, and who are included in their gatherings. Thus, “with us,” would be an all-inclusive statement of Gentile inclusion in the faith directed toward Jesus Christ. As the epistle is included in Scripture, and as there is only one gospel to both Jew and Gentile, regardless of Peter’s original intent, it is now an all-inclusive statement of any person who has placed his faith in Jesus Christ. Next, he says, “by the righteousness.” The Greek reads, “in the righteousness.” It is faith which is possessed in the sphere of righteousness of the One he will next name. It is a way of saying that the faith is what brings the believer into a state of righteousness which belongs to that One. Peter then says who possesses that righteousness with the words “of our God and Savior Jesus Christ.” Some translations say, “our God and our Savior Jesus Christ,” showing a distinction between the two. Others unite the two as “our God and Savior Jesus Christ.” The construction of the Greek will allow either, and Greek scholars choose one or another, usually based on a presupposition as to what they believe is on Peter’s mind, but that answer is plain and simple because, the same general phrase, with the same Greek construction, is used five times. This one time it says, “God.” The other four it says, “Lord.” There is no doubt that Peter was making an absolute claim to deity in this introductory statement, and then ascribing that deity to the Old Testament “Lord,” meaning “Jehovah” – “of our God and Savior Jesus Christ” 2 Peter 1:1 “of our Lord and Savior Jesus Christ” 2 Peter 1:11 “of the Lord and Savior Jesus Christ” 2 Peter 2:20 “of the Lord and Savior” 2 Peter 3:2 “of our Lord and Savior Jesus Christ” 2 Peter 3:18 Further, the next verse makes a distinction between the two, showing that this verse is a purposeful uniting of the two. There is Jesus, there is God, and Jesus is God. Another point is that each time that “Savior” is used by Peter in this epistle, it is either directly or implicitly applied to Jesus. Oddly, the term was never used in his first epistle. Thus, one can see the heavy stress of this thought by Peter here. That idea will be a support for the weighty contents of this letter. Life application: An apostle is a “sent one.” The position of being an apostle of Jesus Christ is one which ended with the closing of the New Testament canon. Today there are no true apostles even though some people claim the title in ministry. If one has the “like precious faith” of these men of God, then bearing titles is of far less importance than demonstrating that faith, and also helping others to come to that same precious faith. Let us direct our lives and hearts to this end. O God, help us to look with both delight and care at the verses which make up the book we call “the Holy Bible.” May we be found to properly handle Your word and to come to reasonable conclusions which honor You as we study. In the end, may You receive the glory for our attention to this wonderful book. In Jesus’ name we pray. Amen.
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Post by PrisonerOfHope on Jan 5, 2020 0:17:01 GMT -5
Daily Bible Verse, 2 Peter 1:2, 4 January 2020
WWW.WONDERFUL1.COM·SATURDAY, JANUARY 4, 2020 Saturday, 4 January 2019 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 2 Peter 1:2 After identifying himself and his audience, Peter now sends a personal wish for well-being and growth in the Lord. He begins with, “Grace and peace be multiplied to you.” It is the same words that ended the final clause of 1 Peter 1:2. Grace is unmerited favor; it cannot be earned. This is a common greeting among the Greek people. Peace, however, is a common greeting among the Hebrew people. In their language, the word is shalom. The idea of shalom is more than a greeting for calm or quiet, but is rather a state of wholeness and completion in all ways. Peter unites the two terms. The audience, as was seen in 1 Peter, is the same audience now (see 2 Peter 3:1). It is comprised of those of the Dispersion, and they would be fully aware of both terms and how they were applied in the common language spoken where they were. This extending of grace and peace is seen in Paul’s epistles as well. In their words, the common order is “grace” and then “peace.” Grace precedes peace because only after receiving the grace of God can a person experience the peace of God. Peter then expands on this thought by saying, “in the knowledge of God.” The words “in the knowledge” are often used by Paul in his epistles. It is the sphere in which Peter anticipates that the grace and peace will be multiplied. As they grow in the knowledge of God, the multiplication of the blessing will also grow. It is a sentiment which is more fully fleshed out by him in Chapter 2. He then adds in “and of Jesus our Lord.” In the previous verse, the two were combined (see commentary to understand this) as “our God and Savior Jesus Christ.” Here, Peter separately notes them by saying, “of God and of Jesus our Lord.” Despite separating them, it must be noted that the word translated as “Lord” in this second letter is always used of God specifically, unless the words “Christ” or “Savior” are added. The change then seems purposeful. God is Lord, and Jesus is God, therefore Jesus is Lord. They are One, and yet Jesus is one member of the Godhead. Each time Peter writes one of the names or titles, he is being careful to make a theological point concerning the nature of the Lord Jesus Christ. Peter desires that the sphere of knowledge in which the grace and peace are multiplied is properly understood through his words. One can grow in the knowledge of God, but it is an incomplete knowledge unless one grows in the knowledge of the Lord Jesus Christ, who is God. Life application: Today we are normally not as formal in our salutations as the writers of the New Testament letters. It is a shame too because there is something lost when we skip over a heartfelt greeting and just jump into the purpose of our notes. Likewise, when people greet each other, we have gotten to the point where our words have been cut to the absolute minimum… instead of “Good morning Rebecca” we find it difficult to simply utter “Mornin’…” Going back to the book of Ruth, we see how Boaz greeted his employees in the field as they worked – “Now behold, Boaz came from Bethlehem, and said to the reapers, ‘The Lord be with you!’ And they answered him, ‘The Lord bless you!’” Ruth 2:4 This wonderful exchange shows us several things. 1) The Lord is on the minds of the people not just on the Sabbath, but as they work during the week. 2) The presence of the Lord should be considered a special blessing for those we greet. 3) The people – both the boss and the employees – took the additional time to recognize each other and not just mumble over a weak greeting. Imagine especially the workers in the field. They were busy with their reaping. But instead of just raising a hand of acknowledgment, they took due care to recognize Boaz. The encounter is a touching look into the lives of people who have gone before us, but who have something valuable to teach us. Remember this lesson and determine in yourself that you will take time to greet others in a pleasant and heartfelt manner. Lord, we are often a bit too careless in our greeting of others. But passages in the Bible show us something we really need to work on – tenderly greeting others in Your name. Please remind us of this. Help us be attentive to those around us in a way that makes them realize we truly are concerned about them. By doing so, may they see faithful, caring followers of You in us! Amen.
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Post by PrisonerOfHope on Jan 5, 2020 21:22:35 GMT -5
Daily Bible Verse, 2 Peter 1:3, 5 January 2020
WWW.WONDERFUL1.COM·SUNDAY, JANUARY 5, 2020 Sunday, 5 January 2020 …as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 2 Peter 1:3 The words of this verse depend heavily upon the previous verse in order to be understood. Taken together, they read, “ Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue.” Peter begins the verse with, “His divine power.” One must ask, “Is this speaking of ‘God?’ or of “Jesus our Lord?” Jesus is the nearest antecedent, but God seems more appropriate. It is God from whom Jesus, the second member of the Godhead, is sent. The coming words, “through the knowledge of Him,” would then speak of Jesus. It is God’s divine power which Paul refers to in Romans 1:16, 17, which would then be in accord with the word of Peter now – “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’” Paul says that the gospel of Christ is the power of God, and it is how the righteousness of God is revealed. Peter, in agreement with that, says that “His divine power has given.” Here the word dóreomai is used. It signifies to give freely or to give as a gift. One might say “bestow.” As a note of authenticity concerning the epistle, Vincent’s Word Studies notes – “This is the only word which Peter and Mark alone have in common in the New Testament; a somewhat singular fact in view of their intimate relations, and of the impress of Peter upon Mark's gospel: yet it tells very strongly against the theory of a forgery of this epistle. Compare Mark 15:45.” From there, Peter says that He “has given to us all things that pertain to life and godliness.” This corresponds directly to Paul saying that the gospel “is the power of God to salvation.” As salvation is what both provides life and imparts and instructs in godliness, the two apostles are speaking on the same level. Through acceptance of the gospel by faith, one is granted life. Further, he is brought, in God’s mind, to a state of godliness. The knowledge of how to make that actual in this life is also then available. Peter will speak of this process in verses 5-8. This word, translated here as “godliness,” is spoken by Peter in Acts 3:12. It is only found elsewhere in the epistles – ten times by Paul and four times by Peter. All of the uses by Paul are in the pastoral epistles, and Peter’s four uses are only in this letter. It is a compound word which signifies “well” and “worship.” The idea is reverence, respect, and piety towards God. Peter then says that this “life and godliness” is given “through the knowledge of Him.” Again, this is speaking of God, but it is God who has conveyed His knowledge through the giving of Christ Jesus that this is made possible, as noted in the words of Paul. The gospel brings about the understanding of what God has done. It is the giving of this particular knowledge to the people of the world. This is then seen in Peter’s next words, “who called us.” The word translated as “called” is a common word. But in the context of Peter’s words here, it is used in the same manner by Paul in Romans 8:38-30 – “And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” The calling by the gospel is then said by Peter to be “by glory and virtue.” The word translated as “by” is literally translated as “through.” Here, there is a variation in manuscripts. Some say, “by his own glory and virtue,” while others say, “through glory and virtue.” The meaning, especially when rightly translated as “through,” instead of “by,” is much the same. It is through God’s glory and virtue that the knowledge of Him is made available. The two are inseparable. The glory speaks of the presentation of God in His natural state – how man would perceive Him when beholding Him. The virtue speaks of God in His moral state – how we perceive His workings. Both speak of what God inherently possesses. In understanding this, we then see how those attributes are conveyed to us through the gospel. In the giving of Christ, we can literally behold the magnificence of God and respond to that. In other words, the calling of God is one which says, “Here is My glory and my virtue. I am calling to you to participate in this by accepting what I have done for you.” In the call, a response is necessary. The response may be a rejection of what is presented, or it may be a step into His revealed light, but the calling anticipates some sort of response. The gospel is forced on no one, but when it is received, it leads to justification and glorification. Life application: The moment we accept what God has done in Jesus Christ, we are sealed with the Holy Spirit. It is the Holy Spirit who provides and illuminates the Scriptures to us and leads us into the knowledge of Jesus Christ. Despite this, it is not a complete action. Only the ability to receive these things is granted, but it is up to us to pursue the knowledge which is now available. And this is a lifetime pursuit. As we study the Bible and contemplate the work of Jesus, we grow in that which pertains to life and godliness. This is why we have so many denominations and why so many people within Christianity disagree on both the minor and even the major precepts of the Bible. Believers accept Jesus and are saved at that moment. They are also sealed as a “deposit” or “guarantee” of eternal life. The problem arises, though, when people who are untrained in proper doctrine are appointed (or appoint themselves) as teachers and pastors. When this happens, bad doctrine is inevitable. As they teach that which is incorrect, entire groups of people are raised up believing things not based on sound reasoning or proper interpretation. Yes, we have been granted all things that pertain to life and godliness through the reception of the gospel, but we must be careful to cultivate these in the proper way as we grow in the knowledge of Him who called us by glory and virtue. Lord God, may You fill us with Your Spirit of wisdom and knowledge. Give us proper understanding in all things which pertain to life and godliness so that we may become acceptable and responsible followers of You. In this, we can then properly instruct others concerning the majesty of Your splendor and grace. Amen.
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Post by PrisonerOfHope on Jan 7, 2020 0:01:55 GMT -5
Daily Bible Verse, 2 Peter 1:4, 6 January 2020
WWW.WONDERFUL1.COM·MONDAY, JANUARY 6, 2020 Monday, 6 January 2020 …by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4 Peter just spoke of “all things that pertain to life and godliness.” He then noted that this was “through the knowledge of Him who called us.” Continuing with that, he says, “by which.” The Greek reads “through which.” He is using the word “through” to continue this idea from verse 3. It is through the knowledge of Him that these promises “have been given to us.” The knowledge is the medium in which these things are obtained. Without the knowledge, they are not available. This is important, because in the coming verses, he will explain the process of growing in this manner in order to obtain these “exceedingly great and precious promises.” There is an article which is missing in the translation. It should say, “the exceedingly great and precious,” or maybe “His exceedingly great and precious.” In this, Peter uses a word for “promises” which is only found here, and then once again in verse 3:13. There is a difference between promises which are voluntarily made and promises which are given in response to a petition. The former promises are what Peter is referring to here. These promises focus on the result of God’s promises. Peter says that these are “exceedingly great and precious.” He is heaping up superlatives because of the greatness of what God has promised His children. The word Peter chooses, translated as “precious,” was used by him in his first epistle to describe the blood of Christ which was shed. With this understanding, Peter says that these magnificent promises are made “that through these you may be.” He again uses the word “through” to show that it is the medium by which these things come about. One travels through space to reach another planet. One moves through the hope of these promises in order to come to the realization of them. His words, translated from the Greek verb which is in the subjunctive mood as “may be,” are better translated as “may become.” There is a process of growth which is being highlighted. However, there is no doubt in the end result of the matter. Saying “may become” doesn’t mean it may or may not happen. It is a way of saying that it will, in fact, happen. What Peter is referring to in this process of growth is found in verses 5-8. The end result of this is to be “partakers.” Here the word Peter uses is defined by HELPS Word Studies. They say it is “properly, a participant who mutually belongs and shares fellowship; a ‘joint-participant.’” What is promised is something that will be realized in the believer in Christ. It is not something they will partake of in the sense of seeing, but in the sense of personally experiencing. And that partaking is “of the divine nature.” Hebrews 12:10 says that believers will be “partakers of His holiness.” The outcome of what Peter speaks of is geared completely towards this end. Instead of being fleshly and earthly, we will be holy and partake of God’s divine nature. Paul says this also in 1 Corinthians 15:47-49 – “The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.” Peter continues with, “having escaped the corruption.” This is the great hope of the redeemed. We live in a world of corruption, death, pain, sorrow, tears, and so on. God promises us something far better. We shall partake of His divine nature, and in the process, we will cast off this world of corruption. The escape is made possible because of what God has done in Christ. By fleeing to Christ, the soul’s escape is made possible. To emphasize the state of the world, and what brings that state about, he finishes with, “that is in the world through lust.” The Greek rather reads “in lust.” Lust is where the root of corruption feeds from. The believer anticipates glory and perfection, whereas those in the world feed off of lust and produce corruption. However, believers are not immune from the effects of this world, and they can be swallowed up by it once again. For this reason, Peter will next begin a set of verses which will instruct on how to avoid this happening. Life application: According to Paul, the process of what Peter speaks about here comes in different stages as we mature. God predestined us for salvation even before creation. He knew those who would believe in the message of Jesus from eternity past. Those whom He predestined, He called. When we were called, we began a glorious process. After being called, we were justified. This is where we are declared “not guilty” of the offenses we have committed. Jesus took the punishment that we deserve at the cross. As God judged our sin in Him, it can never be judged again; hence, we are justified before God. Once justified, we hopefully go through sanctification. It is both an immediate thing in God’s mind (we are sanctified – for example, see 1 Corinthians 6:11), but it is also an ongoing process in this life. As we grow in the wisdom and knowledge of Scripture, learn to live our lives in the Spirit, and are molded into the image of Jesus, we grow in sanctification. Eventually, we will be glorified. This is the final state of the believer when we will be like Christ. This is what Peter means when he says we will be “partakers in the divine nature.” Although glorification is not something we can attain in this life, Paul speaks of it as already accomplished in the mind of God. We have every assurance that we will be carried through to this state. If you are struggling in sanctification, ask the Lord to help you grow into His likeness. Make sure to study your Bible regularly and also to pray for guidance and wisdom as a faithful believer. These things will help you grow in Christ and will be added to the list of heavenly rewards you will receive when you face the Lord. Lord God, sometimes we may not feel as if we are growing into Your likeness. In fact, we often feel we are slipping backwards. We know that You have saved us and that we are eternally Yours, but how unworthy of Your favor we feel! Help us to grow in You, give us wisdom as we study Your word, and may we be filled with Your Spirit as we open ourselves to You through our actions which are directed to You. May we become more and more like You. Amen.
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Post by PrisonerOfHope on Jan 9, 2020 2:56:21 GMT -5
Daily Bible Verse, 2 Peter 1:5, 7 January 2020
WWW.WONDERFUL1.COM·TUESDAY, JANUARY 7, 2020 Tuesday, 7 January 2020 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 2 Peter 1:5 The context of what Peter will now say must be considered. He will give a list of reasons for why a believer should grow in maturity, taking one step to the next, as he pursues the higher calling found in Jesus Christ. He will do this in order for the reader to avoid the embarrassing pitfall found in verse 9. However, the context of these verses is found in what he has just said. He has spoken of the knowledge of God being the sphere in which we have “all things that pertain to life and godliness.” Further, this was based on the “knowledge of Him who called us by glory and virtue.” It is these, then, by which believers have been given “exceedingly great and precious promises,” and Peter says, “that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” Peter’s words of verses 1:2-1:4, as referred to, are the logical reason why he will now exhort his reader to take certain actions. Everything Peter has said is complete for the believer, as is evidenced by the use of perfect tense and aorist verbs. These things are past, and they are assured – “He has given,” “you may be partakers (aorist verb in the subjunctive mood),” “having escaped” – because of the work of Christ. In Peter’s words is a reflection of what Paul says in Romans – “Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” Romans 8:30 The things are accomplished in God’s mind, and are, therefore, done and behind in the believer, even if they have not yet been realized in the stream of time. With this understanding, Peter now says, “But for this very reason.” It is for the reason that believers will obtain these things that we are not to squander our time in useless pursuits now. Rather, because these things are assured, a wise person will take advantage of this knowledge and use it for God’s glory and for his own personal attainment of a life which is holy before God. In order for this to be realized, he says, “giving all diligence.” The Greek word signifies “quickly obeying.” One should quickly and with diligence give his very best effort to do those things which Peter will now lay out before us. There may be a path one could take which is good, but no matter how good it is, the one that Peter will lay out is the better. Therefore, the wise person will choose this better over whatever is merely good. Peter next begins the movement of thought which will allow this to come about. He says, “add to your faith virtue.” This takes the reader back to his opening verse. There he said, “To those who have obtained like precious faith.” Since then, he brought in the things referred to in the intervening verses. But now, he returns to this principle tenet once again. However, the word “add” is not appropriate. There is not an additive force to the words, but rather an increase by growth. Each subsequent grace perfects the previous one. The word “supply” is appropriate. One should supply virtue to the faith he possesses. Peter turns back to verse 3 here. Just as God “called us by His glory and virtue,” believers are to also exhibit virtue as well during their walk in faith. This walk, then, will be a walk which is fully supplied with virtue. In such a walk, Peter then says, “to virtue knowledge.” Again, the knowledge is not additive, but supplied so that all of these will be become one continues action. One can display virtue in faith, but he may be lacking in knowledge while doing so. In such a case, his virtue may be misdirected. One could think of a zealot who runs ahead in the wrong direction. His goodness in sharing his faith is notable, but it is not explained properly. In other words, sound doctrine is lacking. Therefore, in order to perfect his virtuous walk of faith, he supplies knowledge. He reads his Bible, obtains proper training in theology, and is thus increased in proper conduct before the Lord. Peter will continue with this list of qualities which are to be supplied, one to another, until they abound in the believer. He will then show what the results of being negligent in this will be. Life application: Believers need an orderly development of their faith and practice so that they might become fruitful as believers in Jesus Christ. Faith is merely the beginning of our walk with the Lord. As the author of Hebrews says – “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” Hebrews 11:6 We can’t please God without faith. But equally as important is the fact that misdirected faith is wasted faith. Yes, Muslims and Buddhists, etc. have faith, but their faith is misdirected. What the Bible makes clear is that faith in Jesus Christ alone is what pleases God. From this launching point, virtue is to be supplied. We are to strive for holy excellence with moral power as we progress in our faith. Next, knowledgeis to be supplied. The Greek word signifies awareness or intelligent insight. In obtaining knowledge, we can then see biblical truths properly; the lens will come into focus for our doctrine and our lives. Heavenly Father, though our faith be as small as a mustard seed, we ask that You increase it. And, O God, help us to exercise it in a way which is proper and honoring to You. May we increase this faith with virtue, and from there may our virtuous faith lead to a proper knowledge and understanding of Your word and Your great character. Amen.
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Post by PrisonerOfHope on Jan 9, 2020 2:57:57 GMT -5
Daily Bible Verse, 2 Peter 1:6, 8 January 2020
WWW.WONDERFUL1.COM·WEDNESDAY, JANUARY 8, 2020 Wednesday, 8 January 2019 …to knowledge self-control, to self-control perseverance, to perseverance godliness, 2 Peter 1:6 Peter continues to provide instruction for the believer who has been called by God. This calling holds the promises he outlined in the preceding verses. To ensure those promises are not forgotten, he continues his list with supplying “to knowledge self-control.” Through reading and studying the Bible, through proper theological training, and through other such endeavors, knowledge is increased. From there, Peter says to supply to that reservoir “self-control.” The Greek word signifies dominion within. HELPS Word Studies says it is “proceeding out from within oneself, but not by oneself.” Thus, it is that which comes by the power of the Lord. Charles Ellicott says of this, “In other words, your discerning between good and evil must lead to avoiding the evil and choosing the good.” Just because one obtains knowledge, it does not mean that he will rightly apply it. A person may be a great theologian, and yet he may be a pervert. Therefore, one must supply to his knowledge this self-control. And then to that, he is to supply “perseverance.” The thought is obvious. We all have fallen inclinations. If we have a tendency to over drink, and we have knowledge from the word that this is wrong, then we must display self-control in that area. But it is not a one-time thing. Rather, it is to be an ongoing process. We are to persevere in our state of self-control. Vincent’s Word Studies says it is “the heroic, brave patience with which a Christian not only bears but contends.” A believer is to effect the necessary changes in his life, and then to remain in that state. At this point of development, Peter then says that we are to supply “godliness.” This is a piety towards God. The particular Greek word is never ascribed to God, but rather to people who would emulate Him. It is piety or directing one’s attention toward God in reverence. It is the word used by Peter in verse 1:3 when he said that “His divine power has given to us all things that pertain to life and godliness.” Because God has given us His divine power, then we are to appropriate that power to supply it to those characteristics which will cause us to increase in a proper way before God as we continue our lives before Him. Peter will finish his list of these things in the next verse. After this, in verse 8, he will explain quite clearly why this must occur. Life application: Self-control, restraining one’s temper, and guarding all of one’s physical appetites is basically the opposite of self-indulgence. If we have knowledge without self-control, our knowledge would be useless. To understand it is wrong to over-indulge, but to do it anyway is to reject the knowledge. Then, as we exercise self-control, we supply to it perseverance. This is a logical progression of thought. We have knowledge so let us use it to control ourselves; we have self-control, so let us exercise it continuously – with perseverance. Let us not falter from our self-control and step backwards, but rather we should heroically press on despite opposition of the world and of our own weak flesh. As we persevere, we work towards godliness. Godliness is a condition of living a pious, devout, and holy existence. It would make no sense to desire this if we had no self-control. And even if we did at one point, unless we persevered in restraining our desires, we could never expect to live in a godly fashion. As you can see, each step that Peter mentions must logically precede the following step as we march on toward living as God would have us live. Live for Christ; be filled with the Spirit of God; and press on in this attitude all the days of your lives! O precious Savior, how hard it is to persevere in right conduct and self-control. You know, O Lord, our weaknesses both in temptation and in endurance. Strengthen us as we walk through this life of trial and testing. Grant us the supernatural ability to live as You would have us live. We ask this so that You will be glorified in us. Amen.
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Post by PrisonerOfHope on Jan 10, 2020 1:45:26 GMT -5
Daily Bible Verse, 2 Peter 1:7, 9 January 2020
WWW.WONDERFUL1.COM·THURSDAY, JANUARY 9, 2020 Thursday, 9 January 2020 …to godliness brotherly kindness, and to brotherly kindness love. 2 Peter 1:7 Peter continues with his three-verse instruction for the believer who has been called by God. As a reminder, this calling holds the promises he outlined in the preceding verses. To ensure those promises are not forgotten, he continues his list with the thought of supplying “to godliness brotherly kindness.” A more literal translation would be, “the love of the brethren.” The state of reverence of the previous verse is logically and rightly then supplied with this next trait. If it were the other way around, a hint of perversion could easily be introduced into the conduct of the person. Without the trait of godliness, a love for the brethren could easily turn into an inappropriate relationship. Even if the perverse sin of homosexuality did not arise, the term “the brethren” is inclusive of women, because the masculine stands for both genders when addressing an audience with both sexes. A person lacking godliness is prone to error by allowing a fraternal love to turn into an emotional love. This obviously means other than with the intent to marry. When this occurs, restraint is weakened, and temptations arise. Peter’s words are carefully following a proper path of conduct which is set to avoid such things. Now, with that path laid out in an appropriate manner, Peter finally finishes with, “and to brotherly kindness love.” The love Peter speaks of here is agape, or the love which is centered on moral preference. It is the love that God prefers and can be, at times, termed divine love. It is a love of goodwill and benevolence. It is the love carefully explained by Paul in 1 Corinthians 13 which says that “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.” With such love, a love that Paul also says “never fails,” there will be nothing inappropriate introduced into a relationship, and there will only be goodwill and pure intent. It is the highest aspect of the path which Peter has laid out for the believer because if it is properly set forth, it will perfectly emulate God who John says “is love” in 1 John 4:8. With these virtues properly aligned and supplied one to another, Peter will next explain the benefits the believer will possess. Life application: When godliness is pursued first, then our inter-personal affections will be rooted in Christ and demonstrate Christ-like attitudes, including kindness. This doesn’t mean that the unconverted world can’t show a similar kindness, but it will naturally be based on a misdirected attitude unless it bears the resemblance of Jesus. From there, if we have a Christ-like brotherly kindness towards each other, then we can properly love without hindrance or pretense. The love Peter speaks of transcends brotherly kindness and enables a person to love volitionally, rather than emotionally. A deliberate choice is made in this type of love which says, “I will love my enemies and even put them ahead of myself.” In other words, we are to put others in the same position in our attitudes as God put us when He sent Jesus to die for us. We were once enemies of, and towards, God, but He – in His great love for us – sent Jesus to reconcile us to Himself. This is the goal to which we should aspire as well, and it is something we need to work towards as we follow the steps Peter has laid out for us. May we endeavor to faithfully reach this high and favorable state! Lord, help each of us to become the faithfully loving person You intend for us to be. You know the depths of our hearts and souls, and the limits we have that are placed there. Break down these barriers and give us the supernatural ability to overcome these limitations so that others, even our enemies, may see You there. To Your honor and glory we pray. Amen.
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Post by PrisonerOfHope on Jan 11, 2020 2:57:38 GMT -5
Daily Bible Verse, 2 Peter 1:8, 10 January 2020
WWW.WONDERFUL1.COM·FRIDAY, JANUARY 10, 2020 Friday, 10 January 2020 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 2 Peter 1:8 Peter now sums up the words of verses 6 & 7. He has been noting specific traits, in order, so that believers will grow and be effective in their walk with the Lord. To do so, he begins with, “For if these things.” It is the eight traits he has named: faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. It is these things he is referring to by saying, “if these things are yours and abound.” The word he uses, which is translated as “are yours,” speaks of possession. If you, as a believer, possess them, not just in a fleeting way, but as permanent belongings, and if they abound in you as an individual, Peter says that “you will be neither barren nor unfruitful.” The word “barren” does not convey Peter’s intent. It is a word, ergon – meaning “work” – which is preceded by a negative particle. This then indicates the opposite thought. Thus, it signifies being idle. Peter has been speaking of actively supplying one thing to another and so “barren” fails to convey the meaning. Instead of supplying one trait to the next to be a sound, vibrant, and active believer, he is idle. Hence, he will be unproductive and “unfruitful.” But if he does what Peter suggests, he will not be idle or “unfruitful.” Unfruitful means exactly that, “without fruit.” To fail to apply Peter’s admonitions means that there will be nothing of value to show for the grace which has been bestowed upon the believer. With that in mind, Peter reveals what the benefit of paying heed to his words is by finishing the verse with, “in the knowledge of our Lord Jesus Christ.” The Greek rather reads, “unto the knowledge.” As Vincent’s Word Studies says, “The idea is not idleness in the knowledge, but idleness in pressing on and developing toward and finally reaching the knowledge.” Each virtue which is supplied to the previous one is given by Peter with the intent that the individual will move forward in his walk, becoming more and more knowledgeable as he goes. It is Christ who has saved, and it is Christ who is to be emulated. But for those who fail to do as Peter instructs, their walk in their salvation will stagnate. This is so much the case that Peter will tell what the ultimate effects of such a stagnation will be as he continues into verse 9. Life application: A review of the “things” Peter has mentioned and which, when they abound, bring about fruitfulness are – Faith – The substance of things hoped for, the evidence of things not seen. Virtue – The quality of possessing valor, holy excellence, moral power, and fortitude. Knowledge – Awareness, intelligent insight – seeing the truthfulness of things in the proper perspective. Self-Control – Maintaining mastery over your temper, lusts, and other emotional and physical appetites. Perseverance – Withstanding opposition to the gospel, and living faithfully and strongly in Christ even against the surging tides of antagonism. Godliness – Having a pious, holy, and devote attitude in all ways and in all circumstances. Brotherly kindness– Maintaining fraternal affection toward other believers in the Body of Christ and demonstrating that affection with one’s actions. Love – Having a volitional rather than an emotional love, regardless of lesser feelings which war against the soul. This means to love and demonstrate that love deliberately. If we exercise these qualities properly and in increasing measure, we will be “neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.” Isn’t this the goal that we should each aspire to as we live our lives in the presence of God? Gracious and infinitely wise Creator, You certainly know our proclivities to falling short of the admonitions found in Your word. Be with us, sustain us, and help us to grow in all virtuous ways so that we will be sound and faithful followers of Jesus. Thank You for hearing our prayer and responding according to Your great wisdom. Amen.
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Post by PrisonerOfHope on Jan 12, 2020 0:45:53 GMT -5
Daily Bible Verse, 2 Peter 1:9, 11 January 2020
WWW.WONDERFUL1.COM·SATURDAY, JANUARY 11, 2020 Saturday, 11 January 2020 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. 2 Peter 1:9 Over the past four verses, Peter has developed a case concerning proper growth in Christ. In the previous verse, he gave positive reasons for this (being neither barren nor unfruitful in the knowledge of the Lord). He now he presents a negative reason which will result if what he has instructed is not adhered to. To set the stage for that, he says, “For he who lacks these things.” The Greek literally reads, “To whom these things are not present.” Vincent’s Word Studies explains – “Note that a different word is used here from that in 2 Peter 1:8, are yours, to convey the idea of possession. Instead of speaking of the gifts as belonging to the Christian by habitual, settled possession, he denotes them now as merely present with him.” In other words, the things that Peter recommend being done were viewed as actual possessions of the wise person who followed his instruction. However, the person who fails to do so, not only does he not possess them, they are not even available to him. Their presence, for him, is nonexistent. It is reflective of the opening chapters of Proverbs where wisdom calls out. The one who listens will benefit, the one who fails to listen will suffer. Peter now says what the state of such a person is when his recommended course of action was not heeded, beginning with the thought that he “is shortsighted.” The Greek word, found only here in Scripture, is muópazó. It is the basis for our modern word “myopic.” It is a compound word which comes from the Greek words musterion (a mystery) and ops (the face – which is the root of optanomai – appearing). Thus, it means that the person cannot see far off. This is then used in a spiritual sense by Peter. He is unperceiving of his own spiritual state. Peter then says, “even to blindness.” The word is commonly used, and it can mean both literal blindness, such as in Matthew 20:30, or spiritual blindness, such as in Matthew 23:16. In this case, Peter is equating the person in a spiritual sense to someone who is so myopic that he is – for all intents and purposes – blind. Peter is emphasizing sight as a metaphor for the instruction which he gave in the previous verses. The instruction was ignored, and his sight now fails. Of these words, shortsighted and blind, Vincent’s Word Studies explains – “The participle being short-sighted is added to the adjective blind, defining it; as if he had said, is blind, that is, short-sighted spiritually; seeing only things present and not heavenly things.” Thus, this person sees only what is worldly and near, but not that which is of the highest importance. His spiritual sense is completely fogged over and, as Peter says, he “has forgotten.” The words, “has forgotten,” fail to convey the Greek. It is a noun. More literally, it is translated as “having taken forgetfulness.” It is as this person has voluntarily picked up the state of forgetfulness and now carries it with him. Because he voluntarily failed to do what Peter says, and because his hands were empty and needed to be filled with something, he picked up this trait and now carries it around with him. And that by which he has taken up forgetfulness is “that he was cleansed.” Again, the translation is lacking. Peter again uses a noun to describe the state, saying, “the cleansing.” The person has taken up forgetfulness that he had “the cleansing.” The Greek word speaks of purification, and most directly from moral impurity, meaning sin. For example, it is the same word used in Hebrews 1:3 – “…who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,” And this is exactly what is on Peter’s mind as he finishes the thought with, “from his old sins.” In other words, this person, who failed to pay heed to the words Peter lays out for instruction, has forgotten that He was saved by Jesus and was forgiven his sin through Christ’s atoning sacrifice. It has been argued that “past sins” means that only his past sins were forgiven, but not his future sins. The stupidity of that shows a bias against the doctrine of eternal salvation, which Peter has already argued for. It further speaks against the efficacy of the cross of Christ to forgive all sin. And more, Paul states that in Christ, believers are no longer under law, but under grace. Because of this, and because it is by law that there is a knowledge of sin (Romans 3:20), and thus sin is imputed through law, then believers are no longer imputed sin (Romans 5:13 and 2 Corinthians 5:19). What Peter says here is not an argument for temporary salvation, but for eternal salvation. A person who is forgiven by Christ and saved can actually forget that he was once saved, but God has not forgotten. The individual has been saved, and he remains saved – despite his own shortsightedness. Praise God for His infinite mercy. Life application: All believers should remember the substance of 2 Peter 1:9, and they should remember where the verse is. Peter went through a list of eight things we should apply to our lives in order to grow so that we will be “neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.” Those eight things are faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. By growing in these attributes, we are molded into Christ’s likeness as we are sanctified by the Spirit of God. Peter’s words acknowledge, quite clearly, that believers are saved, washed, and clean. The blood of Jesus has covered, and will cover, every failing they have. It is fully capable of both saving and keeping the believer safe – despite his own blindness. Lord God, Your word says that we can go so far away from you that we forget we have even been saved by Christ Jesus and washed in His purification from sin. But You do not forget. Once a person has come to You in faith, a new state is seen where sin is no longer counted against us. Thank You, O God, that we have the surety of eternal salvation, despite our own shortcomings, even to blindness of our forgiven state! Thank You for the work of Jesus on our behalf. Amen.
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Post by PrisonerOfHope on Jan 12, 2020 18:33:30 GMT -5
Daily Bible Verse, 2 Peter 1:10, 12 January 2020
WWW.WONDERFUL1.COM·SUNDAY, JANUARY 12, 2020 Sunday, 12 January 2020 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 2 Peter 1:10 Peter now says, “Therefore,” to highlight what he has just said in verses 5-9. He wants them to pay heed to his exhortation to ensure that his readers will live up to that which he has stated. In order to let them know that this can happen to anyone, he then says, “brethren.” This is the only time he uses this particular word in the epistle. Elsewhere, he says “beloved” or speaks of the “brotherhood.” In this instance, he certainly uses this more common form of address to show that all are on the same level and all are susceptible to straying if they do not pay heed. Next, he admonishes the reader to “be even more diligent to make your call and election sure.” Here, Peter uses the same word for “call” that Paul does concerning Israel in Romans 11, the Gentiles in 1 Corinthians 1, and etc. It speaks of God’s invitation to all people to receive – by faith – His gift of salvation. This gift includes all of the blessings which accompany it. Peter further uses the word for “election” which is the same that Paul uses when speaking of Israel in Romans 9 & 11, but also for Gentiles in 1 Thessalonians 1:4. It signifies being selected out of, and to, a given outcome. The calling and the election are like two sides of the same coin. The call is made, and those who respond are elected. Thus, when it is accomplished, one can speak of the calling and the election in the same sense – one leads to the next. Here, it is evident that both Jews and Gentiles are called with the same calling, and both are elected out of their respective people groups by the one gospel. In saying to make the call and election “sure,” he uses a word which signifies solidity, and thus that which is fully dependable. This does not mean that a believer must do something to retain his calling and election. The context of his words in verse 9 speaks of a person who “has forgotten that he was cleansed from his old sins.” The surety, then, is not to keep the call and election, but to remember it so that there is no waffling in the certainty of the calling and election. In other words, it is surety of mind in position, not surety of position before the Lord. Peter then says, “for if you do these things.” This is referring to each point that he mentioned in verses 5-7 where the virtues are named and are instructed to be supplied, one to another, from faith through to love. If the believer follows Peter’s words of instruction there, he says “you will never stumble.” The Greek is more emphatic, saying something like, “never not shall you stumble at any time.” The word translated as “stumble” is used just five times, by Paul once, James three times, and finally this last time by Peter. It does not signify a loss of salvation, and such an idea cannot even be hinted at. James says that “we all stumble in many things” in James 3:2. But even more, Paul asks whether Israel had “stumbled that they should fall” in Romans 11:11. His answer in that verse is “Certainly not!” Peter’s words are given to show that by following his exhortation, the walk of the believer will be sound and sure to him because he is already secured in his salvation by the Lord. To fail to do as he has recommended will cause anxiety in the believer who has forgotten the very calling and election by which he was saved. Peter desires that they not stumble in such a manner. Life application: As there is no change in God, we can know with all certainty that our calling and election for salvation are guaranteed and certain from God’s perspective. His decrees, of which our election is one, are unconditional in nature. However, if we have called on the name of Jesus, and if we are truly saved by His work, then we should have the internal desire to reflect what occurred by our fruitful deeds. If we fail to act this way then it is we, not God, who are actually unsure if we are saved or not. The unfaithful but saved Christian goes through life ever questioning the salvation he was granted. Every time something bad happens, he will wonder, “What did I do to deserve this? Maybe God doesn’t really love me.” Every time he does something inappropriate, he will also mentally ask himself, “I wonder if God will be able to forgive me?” Such an individual is like a small boat tossed about on a raging sea. He has no sense of direction and no sense of security in his own life. If we are diligent in reading and understanding the Bible, we will have every surety of our call and our election. We will understand the nature of God, and that what occurred is complete and eternal. When the flock fails to dig deeply and often into Scripture…they must be bombarded by a continuous stream of self-doubt! It is the individuals, and in turn the congregation, who know and trust their Bibles that understand the great nature of the salvation given by Jesus. Lord God, thank You for Your eternal and unchanging nature. By understanding who You are, we can understand our position in You – eternally saved and free from condemnation. Give us wisdom to diligently evaluate and understand difficult verses that can be easily twisted or misconstrued. Thank You for our eternal salvation; thank You for Jesus! Amen.
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Post by PrisonerOfHope on Jan 14, 2020 1:55:58 GMT -5
Daily Bible Verse, 2 Peter 1:11, 13 January 2020
WWW.WONDERFUL1.COM·MONDAY, JANUARY 13, 2020 Monday, 13 January 2020 …for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:11 Peter now completes the thought he introduced in the previous verse. He had admonished his audience to be “diligent to make your call and election sure.” This was to ensure they never stumbled. Now he says, “for so an entrance will be supplied to you.” The words “for so” mean “in this way.” By doing one thing, the next will result. From that, Peter then uses a word, epichorégeó, which means “to supply.” It is the same word he used in verse 5 when noting the supplying of one virtue to another. The prefix epi signifies “upon” or “on,” and it is used to intensify the next part of the word which is the word chorégeó. It speaks of leading a group of performers. One can see the root of our modern word choreography. Peter then further intensifies the thought by saying “abundantly.” There is a rich and abundant benefit for following Peter’s admonition. Instead of being shortsighted, even to blindness, and then stumbling on the walk to glory, there will be a richness to the walk which is supplied to the individual even as he proceeds “into the everlasting kingdom.” The word translated as “everlasting” speaks of an age. But it is not just an age of time. Rather it also speaks of the quality of life. As this is referring to believers, even now, HELPS Word Studies gives a sound explanation – “Eternal (166 /aiṓnios) life operates simultaneously outside of time, inside of time, and beyond time – i.e. what gives time its everlasting meaning for the believer through faith, yet is also time-independent.” The word is, therefore, better translated as “eternal” instead of “everlasting.” It deals with more than just time, but the better life in that time which is experienced by those who possess it. Understanding this, and taken together with the thought of the previous verse which did not speak of a loss of salvation, but simply stumbling on the way to glory, Professor Salmond notes that Peter’s words here speak of exactly the opposite of what Paul says in 1 Corinthians 3:15, where the believer is “saved, yet so as through fire.” The one who fails to heed Peter’s words of exhortation will stumble, he may forget he was even saved, but he will remain saved but possess few or no rewards for his walk. But the one who heeds his words will not only be saved, but he will be richly supplied in his walk and when he enters “into the [eternal] kingdom.” The kingdom is exactly the same thing that Paul speaks about fourteen times in his epistles. It is mentioned three times in Hebrews – a book certainly written by Paul, and then it is mentioned once by James, and once by Peter (in this verse) in their epistles. What is obvious is that the same kingdom is referred to by all three – Paul, James, and Peter. A kingdom is a dominion ruled by a king. In this case, it is that of “our Lord and Savior Jesus Christ.” The words are the same construction as the words of verse 1 where Peter said “our God and Savior Jesus Christ.” God is our Savior, and Jesus is our Savior. Therefore, Peter is noting quite clearly that Jesus is God. He is the Ruler of the kingdom, and thus He is our King. Life application: Access to the eternal kingdom of Jesus is obtained by faith in Jesus. This was stated by Jesus and is repeated again and again by the apostles in the New Testament. Cherubim were placed at the entrance to the Garden of Eden when Adam and Eve were expelled from there. They guarded the entrance, ensuring that there was no access, thus keeping man from the Tree of Life. This was likewise pictured on the veil in front of the Ark of the Testimony – “You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen. It shall be woven with an artistic design of cherubim.” Exodus 26:31 When Christ Jesus died on the cross, the veil was torn in two. This symbolized that access was restored to the Tree of Life through His torn body. The book of Hebrews explicitly says the veil symbolized His flesh (Hebrews 10:20). The book of John shows us that the ark was a picture of His sacrifice as well. Every detail of the Old Testament finds its fulfillment in Jesus. It is through Him that we obtain entrance into His everlasting kingdom. Therefore, we are wise to increase our knowledge of Him and His word now, so that we will be supplied “abundantly” with access into His eternal dwelling. What we put off today will affect what we receive in the time to come. O God! Give us more of Jesus. Fill us with an ever-increasing desire to know Him and His mighty works. Open our understanding concerning the pictures and symbols of the Old Testament and how they relate to, and are fulfilled in, the New. May our eyes be opened to the marvelous fulfillment of these things in Jesus our Lord! Amen.
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Post by PrisonerOfHope on Jan 15, 2020 1:59:20 GMT -5
Daily Bible Verse, 2 Peter 1:12, 14 January 2020
WWW.WONDERFUL1.COM·TUESDAY, JANUARY 14, 2020 Tuesday, 14 January 2019 For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. 2 Peter 1:12 Peter has exhorted his audience, and then he explained why he gave the exhortation. Now he builds upon that with promised encouragement beginning with, “For this reason.” If they fail in heeding his exhortation, they will be shortsighted and unfruitful. If they pay heed, they will not stumble, and they will be rewarded abundantly. Like a father wanting the best for his children, he desires the latter, and so he next says, “I will not be negligent to remind you always.” He has reminded them, and he will continue to do so. They could thus expect personal visits or more letters from him. Or maybe Peter would send along others with his approval to continue to instruct them in the proper way of the Lord. And more, his continued words of the epistle will also be a further reminder of what to do or what to be wary of. He then says, “of these things.” That then comprises all of what he has said from verse 5 until 11. They are the things which will keep them sound and walking properly. At this point, Peter carefully remarks, “though you know.” The Greek is a perfect participle, active. It is therefore literally “knowing.” They received the knowledge and it is ongoing in their minds. However, how easy it is to forget instruction. As he noted in verse 9, a person can know something, and come to the point where he completely forgets the matter. He desired not only that they know, but that they continue to do so into the future. As Peter is long dead and gone, it is a note to each person that hearing something once in a church is not enough to ground him in the truth. Nor is reading the Bible once. The word must be continually referred to, in order to know and to be knowing. This is the force of Peter’s words, even though they “are established in the present truth.” The wording here, though not incorrect, can be misconstrued. Some versions say something better like, “…and are firmly established in the truth you now possess.” Truth is fixed and immutable. Today people say, “all things are relative” or “what’s true for you isn’t necessarily true for me.” This is often done in an attempt to justify their stand on something which is otherwise unjustifiable. But this thinking is amiss. When Peter says, “the present truth,” he is speaking of that which has been revealed, not that which was untrue but has now become true. He has presented his words, they contain truth, and his reader’s minds are now in accord with what was presented. He desires that this will continue on into the future. Life application: Peter desires to drum into the heads of his recipients (meaning us too) the things he has already taught them. Should he fail to do so, he would be negligent in his responsibilities. Learning often involves and is enhanced by repetition. To hear something once leaves the possibility of forgetting. Hearing it twice or three times helps solidify what has been relayed. It is for this reason that Peter repeats what he’s previously taught. Likewise, the Bible itself reinforces precepts throughout its pages. What the Old Testament proclaims is reiterated or fulfilled in the New; what Matthew teaches is repeated in Mark, Luke, and even John at times. What Acts tells us occurred is repeated at the pen of Paul. What Paul states as prescriptive for the church is reconfirmed by Peter and the other apostles. All of this repetition is given so that we will be firm, fixed, and established in sound biblical truth. And yet, how often do we see huge disparities in doctrine between one pastor and the next; between one teacher and the next; between one denomination and the next! Such differences result because we fail to spend due time and reflection in the pages of the Bible. Let us take heed to Peter’s word today and get ourselves “established in the present truth.” Heavenly Father, keep me from wrong considerations of modern thought which teach that “all things are relative.” Your word teaches that there is one truth concerning proper theology, and that leads to only one way to be saved. Despite varying opinions on the matter, You don’t waiver on it, and so neither should we. Keep us sound in our doctrine and faithful in our allegiance to Jesus the Lord. Amen.
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Post by PrisonerOfHope on Jan 16, 2020 0:49:24 GMT -5
Daily Bible Verse, 2 Peter 1:13, 15 January 2020
WWW.WONDERFUL1.COM·WEDNESDAY, JANUARY 15, 2020 Wednesday, 15 January 2020 Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you, 2 Peter 1:13 Peter had just said in the previous verse that he “will not be negligent to remind you always of these things.” As an added statement of the necessity of this, he says, “Yes, I think it is right.” Despite the fact that, as he also said in the previous verse, they “know and are established in the present truth,” he knew that it was right and proper to continue to remind them of what was expected of them, as he next says, “as long as I am in this tent.” Here, Peter goes to the Old Testament symbolism of the Feast of Tabernacles which was one of the three pilgrim feasts for the people. The feasts are “Feasts of the Lord,” but three of them were specifically to be observed by the men of Israel in Jerusalem – Passover, Pentecost, and Tabernacles. At Tabernacles, the people would dwell in temporary shelters they erected. These pointed to the life of a believer after coming to Christ. Peter is acknowledging that he is not yet glorified, and that his current walk was only a temporary one, which would eventually come to an end. For each believer, the typology of the Feast of Tabernacles is to show that just as Christ came and dwelt among us in a temporary tent, so we too continue to live in a temporary tent, awaiting our final heavenly body. The things which the tent was to be constructed of (as mandated in the law) speak of the life of the believer after coming to Christ. Peter is showing that the Feast of Tabernacles is fulfilled in Christ, and that he is participating in his true pilgrim feast until his death. Until that time, he says that he will not fail to fulfill his duties, but he will write – as he says – “to stir you up by reminding you.” The intent is to move his reader to action through constant reminder of right conduct and attitude. The reminding is to be the cause of the stirring up. He will continue his explanation of why he feels the urgency of this in the coming verse. Life application: When you haven’t studied math in a long time, you tend to forget the way to do calculations (long division anyone?). When you don’t study a foreign language you once knew, you tend to forget its proper construction, and eventually you forget even the words to speak. Likewise, if we distance ourselves from studying the Bible and what it reveals, when we neglect church and the fellowship it provides, when we skip over sharing in the Lord’s Supper, etc., we grow cold and forgetful about the very things which brought us to Jesus in the first place. As Peter said four verses ago – “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.” Yes, there can even be a point where we forget we had even called on Jesus at all. What an immense shame it will be for such a person to face Jesus, not for condemnation, but a salvation that brings no rewards. Such a life is one wasted on fruitlessness and a complete lack of appreciation for the great salvation wrought on his behalf. Because of our short-sightedness in life, Peter wants to stir us up by reminding us not to fall away. He says that he would do this “as long as I am in this tent.” The tent, as noted above, is speaking of his body. He uses the term to indicate that it is only a temporary dwelling place and not his permanent home. His wording is used to remind us that we should feel the same. We are merely pilgrims passing through this life, and we should be ever expecting a greater dwelling place, an eternal abode where we will be in the presence of the Lord who saved us. Lord, give us hearts and minds that look like the faithful who have gone before us, with the expectation of a better home and a permanent dwelling. As we abide in our current tents, may we continue to refresh our memories concerning the great truths which the Bible proclaims concerning Jesus and His glorious gospel. Amen.
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Post by PrisonerOfHope on Jan 17, 2020 2:05:04 GMT -5
Daily Bible Verse, 2 Peter 1:14, 16 January 2020
WWW.WONDERFUL1.COM·THURSDAY, JANUARY 16, 2020 Thursday, 16 January 2020 … knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. 2 Peter 1:14 Peter now explains why he will not be negligent in reminding his reader about the things he has presented. He had been given advanced notice of something that would occur, and he explains that to the reader by saying, “knowing that shortly I must put off my tent.” The translation gives an incorrect idea of what Peter is saying. He is not speaking about something that will occur soon, but something that will occur quickly. The words are literally, “swift is the putting off of my tabernacle.” In other words, what lies ahead for Peter is known to him, and when it comes, it will happen without notice and it will be over with suddenness. Therefore, he must take every opportunity to convey his words of exhortation, not knowing when his last chance to do so will occur. This coming event is the putting off of his tent, meaning death. He is dwelling in a temporary tent, and that tent will be put off, as a garment. This is the same metaphor Paul uses in 2 Corinthians – “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven, 3 if indeed, having been clothed, we shall not be found naked. 4 For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life.” 2 Corinthians 5:1-4 Peter’s putting off of his tent in death means that his soul will be naked until the day he is raised again along with all of the saints at the rapture (1 Thessalonians 4:16). Peter then says, “just as our Lord Jesus Christ showed me.” This was revealed to Peter after the resurrection and prior to the ascension. It is recorded in John 21 – “‘Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.’ 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, ‘Follow Me.’” John 21:18, 19 Life application: As is recorded in all four Gospels, Peter denied Jesus three times on the night of His crucifixion. Peter then confirmed his love for Jesus three times in John 21. The discourse between Jesus and Peter, there in John 21, follows a similar pattern to his earlier denials of Christ, and it serves as a link between the two occurrences. It is the basis for the complete restoration of Peter in his apostolic position. But there would be a cost for serving Jesus. He would die a martyr’s death. Tradition has it that he was crucified, but that he asked for it to be upside down because he felt unworthy of being crucified in the same manner as his Lord. Are you willing to face whatever the Lord hands you with confidence and obedience? Like the apostles, we may be expected to give more than Sunday morning offerings. Let us determine now that we will follow our Lord with unwavering commitment. Lord Jesus, just as Peter was willing to go to his death for the sake of the gospel, give us the same desire – whatever the cost. May we be willing to faithfully follow You all the days of our lives. And Lord, may You receive the glory You are due as we live our lives in these temporary tents. Help us to be responsible to the calling which You have called us to! Amen.
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Post by PrisonerOfHope on Jan 18, 2020 1:10:22 GMT -5
Daily Bible Verse, 2 Peter 1:15, 17 January 2020
WWW.WONDERFUL1.COM·FRIDAY, JANUARY 17, 2020· Friday, 17 January 2020 Moreover I will be careful to ensure that you always have a reminder of these things after my decease. 2 Peter 1:15 Peter just said that at some point he will “put off” his tent, meaning die. Based on that, he now says, “Moreover I will be careful.” The word translated as “careful” is the same word he used in verse 1:10 where he told the brethren to “be even more diligent.” Just as he exhorted them to be diligent in making their call and election sure, so he would also be diligent, as he says, “to ensure that you always have a reminder of these things.” He was not leaving it solely up to them to hear once and then have to remember all that they were told, but rather, he was tending to them as a flock and carefully promising to lead them as long as he was able to do so. But more, his words being penned were their own continued guidance for them. As long as the epistle was maintained, copied for others, and transmitted to those who needed the reminder, his work would continue to have lasting effects. And because Peter’s letter was maintained, eventually becoming a part of the canon of Scripture, his words here are literally true even for believers today. For any who open Scripture and come to his epistles, they have the same reminder. The Greek word mnémé, translated as “reminder,” is found only here in Scripture. It signifies a lasting memory, or something worthy of recollection. Peter wants his exhortation to them remembered because, in doing so, they will avoid the pitfalls which he explained in verse 9 concerning actually forgetting the fact that they were cleansed from their old sins. He wanted this to remain so, as he says, “after my decease.” The Greek word translated as “decease” is exodus. It is a going out, or departure, and thus it signifies death. It is only used two other times in the New Testament. The first is in Luke 9:31 when speaking of the exodus, or death, of Christ. The second is in Hebrews 11 when speaking of the exodus of Israel from Egypt. In the first use, Jesus, Peter, John, and James were together on the Mount of Transfiguration. At that time, it said – “Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray. 29 As He prayed, the appearance of His face was altered, and His robe became white and glistening. 30 And behold, two men talked with Him, who were Moses and Elijah, 31 who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem. 32 But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him. 33 Then it happened, as they were parting from Him, that Peter said to Jesus, ‘Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah’—not knowing what he said.” Luke 9:28-31 It should not be missed that Peter is the one who spoke, and while speaking he mentions making tabernacles (meaning tents) for Jesus, Moses, and Elijah. Now, when speaking of his own exodus, he mentions putting off his own tent. He is clearly calling to mind what he had seen, and he is now using that memory to impart wisdom concerning the faith to those he has been charged to lead. Life application: There are still thousands of unique languages without a copy of the Bible. Christian churches spend a great deal of money sending missionaries overseas to evangelize the lost. This is most noteworthy, but without a strong follow-up, only the people who originally hear the word will benefit. Therefore, it is important to not only tell of Jesus, but also to put in place safeguards so that the message will continue to be told. One way of doing this is schooling, raising up elders, and establishing churches. However, without a copy of the Bible, bad doctrine can easily creep in. Likewise, missionaries from non-conforming sects, such as the Mormons and Jehovah’s Witnesses, can come in and steal away the truth. To provide copies of the Bible in English is arrogant and presumptuous when it isn’t the native language of the people. Therefore, it has been the practice of faithful Christians throughout the ages to translate the Bible into the language of the natives. Today, that strong desire and goal is being accomplished by the Wycliffe Bible Translators and other groups. Wycliffe is a world-wide organization that is steadily making progress in the translation of the Bible into every known language on earth. If you have the desire to be a part of this team, contact them. Likewise, if you feel so moved, help them out by a charitable gift. The word is eternal, but it needs to be understood. Whether through Wycliffe, or through other local missionaries who are translating the Bible, let us get the recorded word out to the people who so desperately need it. Lord Jesus, we pray for each of the men and women who are serving around the world in the field of Bible translation. Whether they are overseas in difficult conditions or filling a support role in the office of a big city, be with them and guide them. May Your Holy Spirit move in a splendid way and bring about the knowledge of Your majesty through Your precious word – just as the waters cover the sea. Amen.
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Post by PrisonerOfHope on Jan 20, 2020 1:58:25 GMT -5
Daily Bible Verse, 2 Peter 1:16, 18 January 2020
WWW.WONDERFUL1.COM·SATURDAY, JANUARY 18, 2020 Saturday, 18 January 2020 For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. 2 Peter 1:16 Peter has been speaking about “the knowledge of God and of Jesus our Lord” since verse 2. He has explained how to live in an appropriate manner and why we should do so. In verse 4, he mentioned the “exceedingly great and precious promises” of Christ, and that those who follow Him “may be partakers of the divine nature.” He now returns to that after explaining for many verses about the “how” of living for Christ. And so, he begins with, “For we did not follow cunningly devised fables.” Peter has said that those who follow Christ will partake of His divine nature. That is a great reason to want to emulate Him now. But what if it is all the ravings of a mad man? People throughout history have made great and exalted claims about having heard from God, about having seen heaven, about having the authority to speak for God, and so on. The list is long. What if what Peter is saying is no different? His words now, and continuing on through the end of the chapter, are given to ensure the reader that what he says is not only sound and reasonable, but it is verifiable – in several ways. In the coming chapter, Peter will even defend against false prophets. But first, he must establish the parameters for what is reasonable concerning the claims which relate to faith in Christ as presented by him. Only then will it make any true sense to want to be obedient to Christ. Only then will those assurances that we will “be partakers of the divine nature” be fully established in hearts and minds. The word Peter uses, translated by the words “did follow,” signifies closely emulating someone, and thus pursuing closely. Peter is saying that they in no way pursued the use of “cunningly devised fables.” The word translated as “cunningly devised” is based on the idea of wisdom. Paul uses it in 2 Timothy 3:15 concerning the Scriptures which make a person “wise for salvation.” In this case, however, any such supposed wisdom would be false, and would rather be based on fables. Peter is certainly thinking of the myths of his own Jewish people as much as those of the Gentiles. Jewish history is filled with false prophets, some of which are highlighted right in Scripture, such as the false prophet Zedekiah the son of Chenaanah who is seen in 1 Kings 22 and 2 Chronicles 18. Along with people like him, there are innumerable writings of Jews which describe false visions and supposed revelations from God. Add in such fables and myths from the Gentiles, and there is an almost never-ending stream of these things in recorded history. Unlike these types of people, Peter has not followed such things. Rather, he will provide substantiation for his words as he continues. For now, he notes that his warning about those who devise cunning fables does not apply to the true apostles. Including them along with himself, he says, “when we made known to you the power and coming of our Lord Jesus Christ.” The message of Peter and the other apostles is one which is both reliable and consistent in how it is presented. Each spoke of Him and yet their words unite as a unified message, adding another level of surety that the message is true. If a group of people had sat down and made up such a thing (a cunningly devised fable), there would always be gaps or obviously forged overlaps in what one said in relation to another. Eventually, those things would be exposed. However, though each story may have been relayed from a personal perspective, it was always consistently in line with the personal perspectives of the others who had participated in seeing his power which was displayed in His Person. The word Peter uses for “coming” is “used in the east as a technical expression for the royal visit of a king, or emperor. The word means literally ‘the being beside,’ thus, ‘the personal presence’” (HELPS Word Studies). In such a personal coming, the apostles “were eyewitnesses.” Here, Peter uses a word found only this once in Scripture. It signifies an onlooker or a spectator. It was as if they beheld an event which captured their eyes, and which was filled with “His majesty.” The glory they beheld was of surpassing greatness, glory, and splendor. Peter’s words are given to ensure those he is writing to that what had been beheld in Jesus was truly going to be shared in by them. He is writing to bolster their confidence, and to give them a sound and justifiable reason 1) for their own sure hope, and 2) as a sound reason for wanting to live in the holy manner which he has already exhorted them to live. Life application: Peter’s words of his personal eyewitness, and that of the other apostles, are confirmed throughout the gospels and epistles. The accounts all line up properly, without contradiction, and yet each normally confirms some other aspect of what is recorded elsewhere. Thus, the believer in Christ has a reasonable and sound basis for his faith in what is recorded. Even outside of the Bible, history records that many of these people were martyred for what they state they saw. Unlike modern suicide bombers who believe what they have been told, and who are even willing to die for what they haven’t seen, the apostles and followers of Jesus were willing to die for what they had seen. The gulf between these two concepts is vast. People die all the time for lies they believe to be true, but no one of sound mind would die for what they knew to be false. They would simply deny the lie and be granted life. Instead, though, these apostles willingly died for the truth. We have a sound faith in Jesus Christ. Never doubt that where you have placed your faith is worthy of eternal reward! Lord, when our faith is weak, we are so grateful to be reminded of the faithful apostles who proved Your coming by their own martyrdom. When we think on this, we can have a renewed confidence that our faith is sound and properly directed. Thank You for these faithful men who gave their lives so that we may be strengthened in times of doubt. Amen.
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Post by PrisonerOfHope on Jan 20, 2020 2:00:44 GMT -5
Daily Bible Verse, 2 Peter 1:17, 19 January 2020
WWW.WONDERFUL1.COM·SUNDAY, JANUARY 19, 2020 Sunday, 19 January 2020 For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.” 2 Peter 1:17 Three corrections need to be made to understand Peter’s words here – “Having received from God the Father honor and glory when such a voice was borne to Him by the Excellent Glory.” “Having received” is an aorist participle, active. It finishes the thought from the previous verse. The phrase “was borne to Him” is unique in Scripture. And finally, the word “by,” rather than “from,” indicates that this is referring to God, the Holy Spirit. Peter is referring to the Transfiguration which is recorded in all three synoptic gospels – “While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, ‘This is My beloved Son, in whom I am well pleased. Hear Him!’” Matthew 17:5 “And a cloud came and overshadowed them; and a voice came out of the cloud, saying, ‘This is My beloved Son. Hear Him!’” Mark 19:7 “And a voice came out of the cloud, saying, ‘This is My beloved Son. Hear Him!’” Luke 9:35 Looking at the three accounts in the gospels, and comparing them to Peter’s words, it is evident that what is said in the epistle is not directly copied from one of the gospels. He was remembering the account and wrote the substance of what occurred. However, if this epistle was a forgery, the forger would surely have copied one of the gospels directly. It is a note of the authenticity of the epistle. It is Jesus who “received from God the Father honor and glory.” What this means is to be taken with what the gospels relay concerning Peter’s words. When he and the other two with him saw Moses and Elijah, he said, “Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah” (Luke 9:33). As Peter spoke, a cloud overshadowed them, and the voice of God the Father spoke the words which Peter now repeats. “This is My beloved Son, in whom I am well pleased.” The Father was revealing to these men that the time to “hear the Law and the Prophets” was ending. It was time to now receive the final and full revelation of God in the Person of His Son. Moses served his time, the prophets served their time, but both spoke of Christ to come. A New Covenant was on its way, and it would come through Jesus (see Hebrews 9:15 and 12:24). The glory that He received is the glory which far surpasses that of the Old Covenant. That is spoken of by Paul in 2 Corinthians 3:7-18. Paul says that the glory of the Old “was passing away” and does not compare to “the glory that excels.” It is this which God the Father was referring to when His voice was borne by the Excellent Glory. Though the word translated as “borne” is a commonly used word. It is of note that it is the same word used in Acts 2:2 and which is translated as “a rushing mighty wind.” In other words, the Excellent Glory refers to the Holy Spirit who transmits the word of God from God the Father. He does it in written form through men of God (2 Peter 1:21 – where the same word is also used there), and He does it in open displays of glory, such as on the Mount of Transfiguration and when He came to the people of Israel on Pentecost. At this time, it is seen that all three of the members of the Godhead were present. Peter says the Source is God the Father. The Excellent Glory is the Holy Spirit conveying the word, and Jesus, the beloved Son, is the recipient of the honor conveyed in that word. It is a rather marvelous display of the workings of the Trinity – harmoniously interacting for us to more fully understand God’s nature. Life application: This same proclamation was made upon Jesus twice during His ministry. The first time was at His baptism and is recorded in Matthew 3:16, 17 (also in Mark and Luke) – “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.’” As noted, it was also made on the Mount of Transfiguration. Peter’s words now confirm what he said earlier – that he and the others were eyewitnesses of the glory of Jesus Christ. Jesus had previously told his apostles, “Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom” (Matthew 16:28). In each of the three gospel accounts, the transfiguration immediately followed this statement, indicating that this is what Jesus was speaking of. The event was like a note of deposit for the apostles to reflect on, and stand by when times would get tough. Peter uses this to assure us that what he says is both true and reasonable. If you are having doubts about the love of God, the power of God, or the presence of God in your life, take time to consider how He has woven His word together to show you that He is always and intimately with you at all times because of Jesus. The fullness of the Godhead is available to you because of your belief in Christ. Those things which seem to be hindering your walk with Him are actually a part of that walk. Once you realize this, you can truly cast your care upon Him, for He cares for you. Lord, because of the testimony of the apostles and because of the reliability of Your word, we have every confidence that our faith is properly placed in Jesus. In Your word we find comfort, hope, strength, and encouragement enough for every doubt and every trial. Thank You for this wonderful testimony! Amen.
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Post by PrisonerOfHope on Jan 20, 2020 23:58:08 GMT -5
Daily Bible Verse, 2 Peter 1:18, 20 January 2020
WWW.WONDERFUL1.COM·MONDAY, JANUARY 20, 2020 Monday, 20 January 2020 And we heard this voice which came from heaven when we were with Him on the holy mountain. 2 Peter 1:18 Like verse 16, Peter again uses the word “we” to confirm that what was heard wasn’t limited to him alone, but to two others, James and John, who were with him. The fact that he doesn’t even bother to mention them by name demonstrates how well known the account had become. Any forger would have added in some note of explanation, such as “we apostles,” or “the three of us.” However, he simply relays what happened by saying, “And we heard this voice.” This is referring to the voice which “came to Him from the Excellent Glory.” As noted in that verse, the word “came” is better translated as “borne.” Likewise, he again uses the same Greek word again in this verse. Peter and the other two “heard this voice which was borne from heaven.” As noted, this is an obvious connection to the giving of the Spirit at Pentecost, and thus it is a note that all three members of the Godhead were present at this event. The voice concerned Jesus, but it was for the benefit of those who heard, in order to convince them that the presence of God was being made manifest. There is a voice, it comes without a visible speaker, and it is spoken to alert the surrounding hearers that God in heaven is presenting revelation for them to hear and understand. This is confirmed by Peter saying, “when we were with Him.” The Jews who heard the events at Pentecost could make the same claim later – “We were there at Pentecost, with the apostles and disciples of Christ, when there came the sound of a mighty rushing wind. Tongues of fire alighted upon them, and they began to speak in other languages. We were with them when it happened!” In both instances, there was an immediate recipient of the sound, but there are also secondary recipients. Peter then says that these things occurred “on the holy mountain.” The term is applied after the event, not before. At the time this occurred, the gospels simply say that Jesus led the three “up on a high mountain.” It was just one of many mountains in Israel, and there was no specific holiness attached to it. However, Peter now calls it “the holy mountain.” The purpose of this is obvious. It is to show that the presence of God sanctified the mountain. The event is what brought the idea of consecration to it. Likewise, the term “holy mountain” is used in the Old Testament to point to the place where the Lord, Jehovah, dwelt. It is His presence which makes the mountain holy, and therefore Peter is establishing that the presence of the triune God, highlighted by the transfiguration of Christ, is that which so sanctified the Mount of Transfiguration. Life application: On the Mount of Transfiguration, the attendance of Moses represents the Law, and Elijah represents the Prophets – Jesus being the fulfillment of each. Further, Moses’ death is recorded in the Bible, while Elijah was taken to heaven alive. Therefore, these two reflect God’s control over both the living and the dead who are in Christ. A later realization of this will be at the rapture when the dead will rise first followed by those who are alive at the Lord’s coming. We will be gathered together! Peter’s eyes were directed at the splendid arrival of these two heroes of his past, but God’s response was clear – fix your attention on Jesus. This is what the Bible proclaims from beginning to end. We are to have our thoughts, hopes, aspirations, eyes, and ears fixed on Jesus. Anything else fails to hit the mark. Lord God, forgive us for directing our attention to lesser things in life. Forgive us for being distracted by fame, notoriety, wealth, or any other fleeting aspect of our human state. Give us the wisdom to look beyond these temporary things to the eternal glory of Jesus our Lord. May He be the focus of all of who we are. To Your glory we pray. Amen.
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Post by PrisonerOfHope on Jan 22, 2020 1:37:09 GMT -5
Daily Bible Verse, 2 Peter 1:19, 21 January 2020
WWW.WONDERFUL1.COM·TUESDAY, JANUARY 21, 2020· Tuesday, 21 January 2020 And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; 2 Peter 1:19 Peter has been speaking of the reliability of the testimony concerning the Person of Jesus Christ. He has reminded his readers of what occurred on the Mount of Transfiguration, and now he states just how reliable these things are, beginning with, “And so we have the prophetic word confirmed.” The Greek literally reads, “And we have more certain the prophetic word.” It can actually be interpreted in one of several ways. Vincent’s Word Studies provides two views to consider – “We may explain either (a) as Rev., we have the word of prophecy made more sure, i.e., we are better certified than before as to the prophetic word by reason of this voice; or (b) we have the word of prophecy as a surer confirmation of God's truth than what we ourselves saw, i.e., Old-Testament testimony is more convincing than even the voice heard at the transfiguration. The latter seems to accord better with the words which follow. "To appreciate this we must put ourselves somewhat in the place of those for whom St. Peter wrote. The New Testament, as we have it, was to them non-existent. Therefore we can readily understand how the long line of prophetic scriptures, fulfilled in so many ways in the life of Jesus, would be a mightier form of evidence than the narrative of one single event in Peter's life" (Lumby). "Peter knew a sounder basis for faith than that of signs and wonders. He had seen our Lord Jesus Christ receive honor and glory from God the Father in the holy mount; he had been dazzled and carried out of himself by visions and voices from heaven; but, nevertheless, even when his memory and heart are throbbing with recollections of that sublime scene, he says, 'we have something surer still in the prophetic word.'...It was not the miracles of Christ by which he came to know Jesus, but the word of Christ as interpreted by the spirit of Christ" (Samuel Cox).” What appears to be the case must be taken in light of what Peter says in the next two verses. He speaks of prophecy and the source of prophecy, meaning the Holy Spirit as transmitted through men of God. But Peter has already shown that the Holy Spirit (the Excellent Glory) was there on the Mount of Transfiguration, carrying the word of the Father to confirm the Person of the Son. Both the written word and the voice, which they heard, testify to the same thing. This was seen in Jesus’ words of John 5:39 – “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.” Therefore, what appears to be the case is that as certain as Peter was, concerning what his eyes saw and his ears heard, so certain also is the word of God which was written about Jesus. The Source of the word ensures that the testimony in the word is as trustworthy as anything that one’s eyes could behold, and that his ears could hear. When reading the word of God, it should be to the reader as if the voice of God is speaking directly to him. Because of the absolutely trustworthy nature of “the prophetic word,” it is to be given its due respect. In this, Peter says, “which you do well to heed.” As noted by Vincent’s above, the only Scripture that was considered authoritative at the time was the Old Testament writings. And for Jews today who reject Jesus, or who simply have no idea who Jesus is, there must be an “apples to apples” comparison of Scripture. One cannot be expected to merely take the New Testament to a Jew and say, “Here, read this, accept it, and you will be saved.” It is true that the saving message of Jesus is found there, but to say this to a Jew, without their acceptance of the foundation of their faith – meaning the Old Testament writings which also actually point to Jesus – would be for them to essentially reject what they had been told is inspired all along. That would be no different than taking the Book of Mormon to a Christian and saying the same thing. There must first be the understanding that what the Old Testament says already points to Jesus. This is what Paul writes about in 2 Corinthians 3. There is a veil over the eyes of the Jews when the law is read. Until they can see that the Old points to Christ and appreciate that fact, the veil remains. This is what Jesus continued to say in John 5:40 – “But you are not willing to come to Me that you may have life.” The Old points to Jesus. When the Old is read and understood from that perspective, the Jew can then go to the New Testament to see that Jesus is, in fact, the fulfillment of the Old. Then he can find salvation. Unlike the Book of Mormon, which is completely lacking any coherent message in God’s plan of redemption, because it is not God’s inspired word, the New Testament is completely in line with what the Old says. It complements and completes the revelation began in the Old. Because Jesus can be found in the Old, and when it is interpreted in the light of Christ, it is “as a light that shines in a dark place.” The word translated as “dark” is only found here in Scripture. It is found in poetical literature to indicate dry and parched. The strong heat of the Mideast produces a condition where dust arises which impedes the vision, and everything is obscure. This is what reading the Old Testament without seeing Christ is like. The stories may be fun, curious, exciting, and so on. But without seeing Jesus in them, a person must say, “Why did God even include this here.” Without Christ as the focus of the Old, there is this type of veil which conceals the light. But once Jesus is seen as the Subject of the Old, the light shines forth. What is otherwise dark suddenly is illuminated. Jesus speaks of this in John 8:12, and Paul says as much in 2 Timothy 1:10. Once that light of life concerning the gospel of Jesus Christ is understood and believed, a change takes place. Before that, there was only obscurity and darkness. Peter notes that this remains “until the day dawns and the morning star rises in your hearts.” In seeing Jesus in the word, the light breaks forth. Clarity of vision comes about, and the mind sees what was previously concealed. The word translated as “morning star” is also only found here in the Bible. It is phósphoros. It is a compound word signifying the carrying forth of light. This is certainly a metaphor which speaks of the light of Christ, because it says that this light “rises in your hearts.” In other words, it is what Paul speaks of in Romans 10:9, 10 – “…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” The rising of this light of Christ brings about belief in the heart. From what was once a dark and mysterious book of various stories and records that made no real sense, there is suddenly clarity which reveals light. The light rises in the heart and the soul believes the words which now make sense. In belief, the conversion occurs, and salvation comes to the soul. Life application: Without the writings of the Old Testament, which are now combined with the New Testament, the darkness around us is like that of the hours before the dawn – the darkest of all. Without the Bible as a guide, we can only grope through life blindly and our footing is completely unsure. But with the words which form the sentences, and the sentences which form the pages, and the pages which fill the books of the Bible, we have a light which dispels the great darkness of this world and illuminates the path for us. The psalmist understood this truth, looking forward to the great revelation of Jesus Christ – “Your word is a lamp to my feet, and a light to my path.” Psalm 119:105 Likewise, as we wait on the return of Christ, we have the same surety as the saints of old as we consider Scripture, but with the added benefit of the Holy Spirit. He authored the words of Scripture, and He illuminates the Bible for us as we rely on His leading. Let us continue to trust this marvelous gift of God, allowing it to lead us on our walk until the day when our Lord and Savior, Jesus the Christ, returns for His people. O God! We wait with high expectation for the return of our Hope, our Love, our Lord Jesus. Until that glorious day when the skies are illuminated with His splendor, we thank You for the pages of the Bible which give us comfort and hope. We also thank You for Your Holy Spirit Who leads us through this dark world on the path to our final home. Amen.
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Post by PrisonerOfHope on Jan 23, 2020 1:19:01 GMT -5
Daily Bible Verse, 2 Peter 1:20, 22 January 2020
WWW.WONDERFUL1.COM·WEDNESDAY, JANUARY 22, 2020 Wednesday, 22 January 2020 …knowing this first, that no prophecy of Scripture is of any private interpretation, 2 Peter 1:20 Peter just spoke of “the prophetic word,” saying that we have it “confirmed.” With that understood, he now speaks of that same prophetic word, beginning with, “knowing this first.” It is a point which must be first understood before he explains why it must be understood. The explanation will come in the next verse. He then says, “that no prophecy of Scripture is.” The word translated as “is” means to come about, emerge, transition from one point to another, etc. It is not an exact match for the word “is,” and should not be translated this way here. Rather, it should say something like “no prophecy of Scripture comes about.” With this understood, he then says that such does not come about by “any private interpretation.” There are three possible explanations for this. The first is that it is speaking of the one who issues forth the prophecy. The prophet (Isaiah, for example) is not the sole source of what is penned. The second is that it is speaking of the recipient. The one reading the prophecy (Pastor Imperfect, for example) does not privately make up the meaning for what has been prophesied, claiming his interpretation is the correct one. The third is that it is speaking of the prophecy itself. Therefore, the purpose and meaning of the prophecy comes to be through its own explanation. In other words, a prophecy does not explain itself. The answer to Peter’s statement comes from both the preceding verse and the verse which follows. Peter has said that the prophetic word is confirmed. The example he gave occurred at the coming of Christ, in His transfiguration. The event explained the prophecies which spoke of Him. Peter will next say that “prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” Peter has said that the ultimate Source of prophecy is the Holy Spirit. Here he says it “comes about,” meaning there is a transition from one point to another. After this, he speaks of those who receive it. And so, this is referring to the one who issues forth the prophecy – the prophet. It may be true that the meaning of prophecies is not subject to any interpretation someone wishes to identify it with, but that is a problem not being addressed here. He has shown that what was spoken about was of divine, not human, origin, and that the fulfillment of those prophecies is a specific person, event, time, etc. Those things are concrete and are thus not open to any of various interpretations. It doesn’t mean there might not be incorrect interpretations of the prophecy, but that is not the fault of the prophecy. Rather, it is the fault of the person who is not schooled in how the prophecy was actually fulfilled, or will actually be fulfilled if it is yet future. The word translated as “interpretation” is an interesting word, only found here in Scripture. It signifies a solution, explanation, or interpretation. It refers to the untying of knots, and thus, there is an unveiling of an issue. Because of the meaning, one might make the claim that this is then speaking of the person receiving the prophecy, such as Pastor Imperfect. It is not up to his own private interpretation to decide the meaning of the prophecy. There is a knot and it must be untied, but he cannot do it. Rather, it must be the Holy Spirit who does this. This would then add a note of “super spirituality” to anyone who claims they have properly deduced the meaning of the prophecy. “Certainly, Pastor Imperfect is a man filled with the Holy Spirit.” But this is not the intent of the words. If the event has a concrete fulfillment, then God has revealed its fulfillment already, or He will reveal its fulfillment in the future event itself. A prophecy about Christ on the cross (such as in Psalm 22) is fulfilled in Christ’s crucifixion. There is no need to give Rabbi Ridiculous any credence when he says it is a future prophecy metaphorically speaking of the nation of Israel. The interpretation is fixed in the fulfillment. Rather, this is what Peter spoke about in his first epistle – “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.” 1 Peter 1:10-12 The prophets who received the prophecies could not make the claim upon their own prophecies, stating what its fulfillment would be. They received the word, saw the knot, tried to unravel it, and could not. They, and indeed even angels, desired to know what the prophecies meant. But until God’s timing came about, the meaning of the prophecies remained His alone. Life application: “Private interpretation” means “own interpretation.” In other words, what is contained in the prophecies of the Bible is of divine origin and not of man or demon. In contrast to this are countless prophecies which come to us from an almost unlimited number of sources. We have prophecies or predictions from other religions such as Islam, Buddhism, etc. There are also those from Nostradamus, horoscopes, tarot cards, palm readers, and even generated by computers for example. The list is long, and these “prophecies” always lacks one essential element that the Bible contains – divine inspiration. Not only do they lack divine inspiration, they are forbidden by God. Although part of the Old Testament Law, the same prohibitions apply to us today concerning these types of activities as it did when recorded in Leviticus – “And the person who turns to mediums and familiar spirits, to prostitute himself with them, I will set My face against that person and cut him off from his people.” Leviticus 20:6 Any prophecy which is not specifically of God is not to be trifled with. The reading of Tarot cards and Ouija boards, for example, relies on a manipulation of the created order in anticipation of helpful clues about one’s personal future. The same is true with daily horoscopes. To view these as innocuous and fun is akin to taking hot coals and placing them in your own lap – the result is detrimental to one’s well-being. It is shocking that Christians – true believers who have called on Jesus as Lord – participate in these activities. One cannot be held guiltless when they hold Jesus with their right hand and hold out their left to a palm-reader. We need to have single-hearted devotion to the Lord lest we find ourselves subdued and torn away by a lesser master. Further, as prophecies are things which belong to God, and which then are fulfilled in a concrete way at a set time by God, it is presumptuous and sinful to think that future prophecies can be determined by us. We may know they are going to come about, such as the rapture. This is because it is clearly detailed in Scripture. However, like the prophet who is on the “before” side of the event, we too cannot unravel the knot of “when” the rapture will occur. To attempt to do so is to diminish the very premise which Peter writes about here. Do not be deluded by people who think so highly of themselves that they think they can speak for God about something which He has reserved to Himself until He reveals it to the world. O God, we pray today that Your face would be turned toward us, not against us. We pray that our hearts and souls would be directed completely and solely toward You and that You would keep us from those prophecies which are not of divine origin. Help our doctrine to be pure and our hearts to be steadfast – directed to You alone. Amen.
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Post by PrisonerOfHope on Jan 23, 2020 21:16:52 GMT -5
Daily Bible Verse, 2 Peter 1:21, 23 January 2020
WWW.WONDERFUL1.COM·THURSDAY, JANUARY 23, 2020 Thursday, 23 January 2020 … for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.2 Peter 1:21 Peter now twice uses the same word that he used in verses 1:17 & 1:18, both of which should have been translated as “borne.” In this case, pherō was translated as both “came” and “moved.” Here, that should follow suit. The reason for this is, as was noted, the Holy Spirit was being referred to. The voice was “borne” to Christ from the Excellent Glory (verse 1:17), and the voice was “borne” from heaven, when they were with him on the holy mountain (verse 1:18). To be consistent in translation here will then help the reader see what is on Peter’s mind as he more literally says, “…for not at any time was prophecy borne by the will of man.” Obviously, Peter is speaking of true prophecy. If it is true, the Source is from God, and the Holy Spirit is the member of the Godhead by which it is brought forth. Paul alludes to this in Ephesians 6 when he says, “And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” He also refers to this process in 2 Timothy 3:16, 17 when he says that “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” God inspired these “holy men of God” in a unique process which is not fully understood. It should be noted that many manuscripts leave off the word “holy” here, simply saying “men of God.” Despite this minor change, these men were chosen by God and were used to convey to us the words that He intended for us to know His will in the stream of human existence. In order to do this through them, it says, “but holy men of God spoke as they were moved by the Holy Spirit.” Again, a literal translation will better help understand Peter’s words. It says, “but by Spirit Holy being borne, spoke from God, men.” The origin of the words is God. The third member of the Godhead is the One by which the words are borne, and the men then speak those same words of God. It is an incredible thing to consider. Though not being fully understood how this occurred, logical assumptions can be made concerning it. The men of God weren’t inspired like artists or poets might be – as if their ideas came from an internal thought process. But at the same time, they weren’t completely controlled in the process either. A pen or typewriter has no active part in the compilation of a book, but the prophets of the Bible did. Instead of being completely in control of the process, or being completely controlled by the process, the Holy Spirit bore these men along using their individual vocabulary styles, background knowledge, and even personalities. This was a divine process which resulted in exactly what God intended, despite having the unique traits of these men. This is the reason that we can tell differences in authors’ styles and yet see God’s handiwork in each word, sentence, paragraph, page, and book of the Bible. As an example, if someone plays the guitar, Eddie Van Halen for example, his personal style shows through. Anyone familiar with how he plays will say, “Hey, that’s Eddie Van Halen…” And yet, he may be playing a tune composed by Beethoven. If you’re also familiar with Beethoven’s style of writing, without ever hearing the song before, you could say, “Hey, Eddie Van Halen is playing a tune composed by Beethoven!” Imagine now an entire orchestra playing this music. Each person’s instrument and his individual style comes through, and is entirely unique. But at the same time, these people were all inspired by the same great master – Beethoven. Divine inspiration does not negate individual style. Rather, it takes it into account and these men of God were moved in a way which reveals that “Every word of God is pure” (Proverbs 30:5). Life application: We can have complete assurance that the Bible is God’s perfect revelation to mankind. It is for this reason, as confirmed by Jesus’ own words, that we cannot dismiss any part of the Bible. The Bible is a unified whole. It is authoritative in all it proclaims, teaches, and expects for the conduct of our lives. Heavenly Father, may we never arrogantly assume that we can dismiss parts of the Bible we disagree with. Give us the wisdom to understand that You are the divine Source of all Scripture and that Your Holy Spirit actively ensured that we have in its pages exactly what we need in order to properly live our lives. Amen.
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Post by PrisonerOfHope on Jan 25, 2020 0:21:02 GMT -5
Daily Bible Verse, 2 Peter 2:1, 24 January 2020
WWW.WONDERFUL1.COM·FRIDAY, JANUARY 24, 2020 Friday, 24 January 2020 But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. 2 Peter 2:1 Peter now makes a contrast to the holy men of God who were moved by the Holy Spirit mentioned in the previous verse. Unlike them, he now notes, “But there were also false prophets among the people.” Here, he uses the word ginomai. It signifies becoming or coming into being, and so it is more properly translated as, “But there arose false prophets among the people.” These people grew out of the same congregation, but they did so without any sanction by the Lord. The true prophet of God was called by God. For example, Amos was a sheep breeder in the land of Judah, but the Lord called him to prophesy to the people of Israel. The calling of a prophet is recorded at various times in the Old Testament, establishing the truth of his prophetic office. However, there are times where false prophets are clearly identified, some by name, others simply by the message they conveyed. The book of Jeremiah extensively deals with both false prophets and the false messages they would proclaim. Peter then notes that nothing will be different in the church. As he says, “even as there will be false teachers among you.” Peter says this in the future tense, but he is certainly not excluding the fact that there could be false teachers among them even at that time. He is taking the long view of the matter and showing that false prophets will be as common in the church as they were among Israel. Jude, a contemporary of Peter, noted that such people had, in fact, crept into the church (Jude 1:4). Peter then notes that such people would not normally do this openly. Rather, he says they “will secretly bring in destructive heresies.” The word he uses is found only here in the Bible. It signifies “close beside.” Therefore, these people will slide into their positions as if they are sound and proper. They will seem to be true followers of the Lord, but what they will then introduce will be heresies which only lead to ruin and destruction. An example of this is the doctrine of “dual covenantalism.” It teaches that Jews are saved by adherence to the Old Covenant, while Christians are saved through the new. John Hagee teaches this, and it is actually the doctrine of the Roman Catholic Church and others. This is a destructive heresy because, instead of bringing salvation to the Jews he speaks to, the aberrant teaching is only leading theses Jews to condemnation and hell. No person – Jew or Gentile – can be saved through adherence to the Mosaic Covenant. However, there are many other heresies out there. The list seems to get longer by the day as people dream up new and aberrant doctrines. Some are so flagrant that they even deny “the Lord who bought them.” The word Peter uses for “Lord” is not the one most commonly seen. It is one which signifies a master who possesses unrestricted power and absolute rule and domination. The startling aspect to Peter’s words is that he did, in fact, deny the Lord. It is something that everyone knew about, and that everyone continues to know. Peter’s desire is that people watch, pay heed, and turn from any such action – even if it is from the most trusted of sources. No matter who it is, if they begin to deny the Lord, the people around him are to also turn from him. Such a denial will inevitably lead to disaster. As Peter says of them, they will “bring on themselves swift destruction.” The verb is in the same tense as “denying,” and it should be rendered “bringing.” As Charles Ellicott says of this – “The two participles, ‘denying’ and ‘bringing,’ without any conjunction to connect them, are awkward, and show that the writer’s strong feeling is already beginning to ruffle the smoothness of his language.” Peter is thoroughly frustrated at the thought of what he knew was coming. Having denied the Lord, he knew how easy it would be for others to do so. What is unclear is whether these are saved people, or if the words, “the Lord who bought them,” are speaking in a general sense, meaning that Christ’s atonement was sufficient for their purchase. Either way, they have departed from the truth. If they were saved, that will not be lost, but the problem with teaching such heresies is not that it will affect the teacher’s salvation, but rather it will keep those who hear the false message from being saved. However, if they were not saved, and the idea of being bought by the Lord is one which is potential, but not actual, they will receive their just due for the denial of the Lord. Finally, the destruction that Peter speaks about is not one of occurring swiftly in time, but swiftly in the event. Whenever the Lord’s judgment comes, it will be swift, complete, and permanent. Life application: The Bible is the only witness to the work of Jesus. It tells of His work from before time all the way through to eternity future. We cannot have a reliable view of Jesus without the Bible, and the Bible provides everything we need to have a complete and untarnished view of Him. In turn, Jesus reveals the unseen God. Therefore, we cannot have a competent view of God without a proper view of Jesus. These truths are inseparable. Therefore, to dismiss even a single verse of the Bible tarnishes our view of God. For example, we cannot hold onto God’s love without also proclaiming his wrath. Heresies are any teaching which will keep another from salvation through Christ. This is in contrast to bad doctrine which is something that doesn’t necessarily keep another from salvation, but it certainly leads them to misunderstandings of proper life in Christ. Heretical teachers, though profiting in this world, will receive swift destruction when they face God. Unfortunately, those who follow heretics will be swept away with them. This is why knowing and properly handling your Bible is of eternal value. God doesn’t force Himself upon mankind. Rather, He expects us to reasonably and intelligently pursue Him and His expectations for us. O God, how can we know if what we hear is true? By standing firm on Your word! Keep us filled with the strong and lasting desire to read, study, and remember what the Bible proclaims. For by it, we have an understanding of Jesus. And through Him, we have an understanding of You. Thank You for the gift of the Holy Bible. Amen.
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Post by PrisonerOfHope on Jan 26, 2020 0:59:40 GMT -5
2 Peter 2:2, 25 January 2020
WWW.WONDERFUL1.COM·SATURDAY, JANUARY 25, 2020 Saturday, 25 January 2020 And many will follow their destructive ways, because of whom the way of truth will be blasphemed. 2 Peter 2:2 There is a dispute between manuscripts in this verse. Some say the plural of the same word used in verse 2:1 (destructive). Others use a different word signifying licentiousness. Either way, the intent is that the false teachers will lead those they teach astray, the number being “many.” This has been true throughout the church age. False teachers leading aberrant sects and cults have taken many down unsound paths of unrighteousness, sexual sin, perversion, bad doctrine, and on and on. This isn’t just limited to those who branch off from the mainstream church, but it is also found in a great way among the church itself. Within large mainstream denominations, there is an underlying culture of sexual sin and the covering up of it when it catches public attention. At times, however, what is shameful becomes an open part of the ways of such people, such as Joseph Smith of the Mormons. Today, that has become a reality in many “mainstream” denominations where such destructive and licentious ways are openly acknowledged and applauded. Several branches of the Presbyterians, the Church of Christ, the Episcopal Church, the Methodists, and many more all applaud sexual perversion, abortion, and other unholy lifestyle choices. In fact, it seems that it has almost become a requirement for the selection and ordination of candidates to hold completely unholy values. Even the most conservative denominations in the church today are showing signs of cracking and giving way to such avenues. The magnitude of the term “many will follow” probably could not have even been imagined by Peter as he sat and wrote out the words of his epistle. It is because of following such people, and their perverse agendas, that many will be led astray, Peter notes concerning them that “the way of truth will be blasphemed.” There are at least two ways that this is true. The first is that people would actually believe that this is what the gospel teaches. It is taking something pure and glorious, and turning it into something vile, perverse, and unholy. The second is that people would then accuse the gospel of actually being responsible for what the people did. The first thought leads directly to the next. When it is believed that the gospel is the source of such unholy conduct, then it is also such a distortion of the gospel that will lead people to follow that same path of unholiness. Consider, for example, that homosexuals are gladly ordained as pastors and priests in such denominations. Then they are eventually elevated to the positions of bishop, it is no wonder that the outside world sees this conduct, believes that it is something acceptable within Christianity, and turns from any desire to participate in the faith at all. The greatest heathen in society is often on a better moral standing than the highest officials within the church. When this is so, woe to those who lead and participate in such halls of unrighteousness. Life application: Such people are set on their own appetites and how they can manipulate others for their own benefit and glory. Unfortunately, in order to be a false teacher with followers, there must be those who follow. History is replete with such groups and sects. In the 1800s, there was a huge turning away from the truth, and many heretics flourished in the freedom provided by the US Constitution. The Mormons, Jehovah’s Witnesses, and some Adventist groups grew rapidly in numbers. All of this occurred because people followed a charismatic leader rather than paying heed to the Bible – which admonishes us to follow the Lord, to think on the Lord, and to fix our eyes on the Lord. Cults continue to spring up in our times, but something much less obvious has arisen in the 20th and early 21st century. Heretics have infiltrated mainstream denominations – both in the seminaries and in the pulpits. Bad doctrine abounds, and there has been a grand shift from reliance on the word of God to the traditions and teachings of these heretical leaders. What the Bible clearly forbids is heralded as “tolerant,” and they say God is “doing a new thing.” But God is unchanging, and His standards never fluctuate. Sadly, the congregants who sit in these denominations are accountable for their failure to investigate what they are taught, but the majority will fail to do so. As you attend church, please compare what is taught with what the Bible says. If the two contradict each other, the problem rests with the church or the pastor, not with God and His loving intent for you. The problem might also rest with you if you do not leave the congregation. What He speaks is for the good of His creatures; the Bible is for our well-being and to dismiss it will only bring sadness. Be filled with the joy of the Lord; read, learn, and love His word – the Holy Bible. Heavenly Father, You are a great and loving God. We know that Your word is meant to lead us down paths of righteousness and safety, and we divert from it at our own peril. Please continue to give us the desire, time, and ability to study and discern Your word and intent for us. All glory to You. Amen.
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Post by PrisonerOfHope on Jan 26, 2020 20:15:37 GMT -5
Daily Bible Verse, 2 Peter 2:3, 26 January 2020
WWW.WONDERFUL1.COM·SUNDAY, JANUARY 26, 2020 Sunday, 26 January 2020 By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. 2 Peter 2:3 Peter now continues with his words concerning the false teachers he introduced in verse 2:1. He says of them that “By covetousness they will exploit you.” The Greek word en, or “in,” is used – “In covetousness.” It is the realm in which they live, move, and operate. In that life sphere, they take advantage of, and exploit, others. Here, he uses a word – translated as “exploit” – which was only used elsewhere in James 4:13, emporeuomai. One can see the basis of the word “emporium” in it. It means to make gain or engage in trade. These false teachers “engage in the trade” of leading others astray. As an emporium has many articles for sale, the appeal is to the masses. The more deceived followers, the happier these people are. Nothing is said of the type of covetousness here because each may have his own perverse failing which controls his existence. For some it may be money, for others it may be the wielding of power, for others it may be sexual perversion. Whatever it is that they covet, they know that religion is a way of obtaining the fulfillment of their sick desires, and so they exploit others “with deceptive words.” Now Peter uses a word which is only found here in Scripture, plastos. Here, we can easily see the basis for the word “plastic.” It signifies to mold by using clay or wax. Thus, one forges something which is artificial, contrived, and unrealistic. These false teachers take something which is obviously intended to be presented in one way, and they reform it into something entirely contrary to what it was intended to be. Generally, there are up to four ways of viewing an Old Testament passage – literal, moral, historical, and prophetic. Each of these may be valid in some measure. For example, the Ark of the Covenant was literally made. It was actually fashioned in the manner given and with the materials provided. But the Ark also bears a moral lesson for the people. The tablets were placed inside, signifying that though the law was given to the people, it was not actually obtainable to them. Atop the ark was the mercy seat where blood was applied each year on the Day of Atonement. That showed that man required a sacrifice for his transgressions under the law. And so on. The Ark also carried meaning historically. It was given to Israel only. It was given for the duration of the time of the law, meaning the Mosaic Covenant. Etc. And the Ark had prophetic significance. Each aspect of it looked to Christ. The type of wood looked to Christ’s human nature – morally incorruptible. The pure gold looked to His deity. The tablets of law, placed inside of it, looked to Him as the embodiment of the law. And so on. In analyzing Scripture, such things must be reasonable, they must match the rest of Scripture in purpose and intent, and they must be consistent. However, someone may take this pattern and reshape it into something entirely unintended. In doing so, the true meaning of these things is lost, and people are pulled into strange and aberrant doctrines. For example, some have said that the shape and materials of the ark actually form a transmitter which would be so powerful, it could be used to talk directly to aliens or God. Such nonsense has nothing to do with what is conveyed by God. It is a bucket full of lies, and yet, it is believed by people who want to hear such things. They look to have their ears tickled, and they have no desire to know the truth. For every such sucker, there is someone to lead him along on the road to destruction. Of such people, Peter says that “for a long time their judgment has not been idle.” The KJV says, “a long time lingereth not,” as if this is speaking of the duration of time in the past, and that the time of waiting is soon to come. Rather, the Greek reads, “from of old their judgment has not been idle.” The duration of time past is not what is being relayed, but that the coming judgment has been ordained all along. And the amount of future time is not what is being considered as much as what occurs during the time. There is nothing idle in the process. Their judgment is being worked out the whole time that their actions are also being worked out. While these false teachers are working out evil in their sphere of covetousness, their judgment – or sentence – is also being actively worked out. Nothing of what is due them is missed, and what will come upon them will be appropriate to their level of wicked work. One can look back at the wickedness of man – in Genesis 6, or that of Sodom and Gomorrah – and see that, from of old, such things were not tolerated, and they are not tolerated still. Peter then further says that “their destruction does not slumber.” There is no time that the destruction which is called for in such cases simply takes a nap. Rather, it is always ready to be poured out on such people. And when it comes, it is because God has determined that it is time for it to be so. The idea is that people see other false teachers profiting off their flocks. They then begin to think, “God doesn’t care. I will take advantage of the situation too.” But at some point, God will judge such things, and their destruction is sure. It will be total in its effects, and it will be final – just as it was at the Flood of Noah, and just as it was for Sodom and Gomorrah. Life application: The false teachers that Peter has been speaking of have fallen into the same trap of the world as any common criminal – covetousness. Their eyes are full of greed and lust as they look at the pleasures of the world around them and betray the truth of the Bible for dishonest gain. This is accomplished by exploiting their followers with deceptive words where the truth of the Bible is twisted and manipulated for the sake of money. A perfect place to go in order to witness firsthand such twisted teaching is televangelism. A large portion of these people simply look at the Bible as a tool to get rich. They take something good, turn it to financial gain, and make it appear as if what they are doing is the standard. This is what happens, for example, on Wall Street. It is also what happens in the ministries of false teachers. People mix what is right with that which is inappropriate. Anytime (anytime!) a pastor, evangelist, preacher, priest, or teacher promises you a financial (or otherworldly) blessing for sending his (or her) ministry money, you should run, not walk, from them. There are no “financial breakthroughs,” “financial harvests,” “miracle healings,” etc. to be found by following this avenue. There is only an exchange of money from your pocket to theirs. Peter has strong words of condemnation for those who would twist Scripture for gain. These people, seemingly pious and sincere, will receive enormously large and lengthy doses of God’s wrath for perverting what He has given to man in love – His Son. Jesus hung on a cross to free men’s souls, not to enrich the people of His flock. We shouldn’t kiss the ring of the notable, we shouldn’t look forward to profit by our gifts to them, and we shouldn’t expect a miracle for our faith. Rather, we look to the Lord with gratitude and thanksgiving for having saved us from what we rightfully deserve – judgment and condemnation. Thank You Lord for having mercy on us! Lord, You have given us more than we could ever imagine – forgiveness and redemption. This came at the highest cost of all, the cross of Jesus our Lord. May we never expect more, and may our souls be satisfied in You alone. Keep us from those who would lead us into covetousness, and keep our hearts, minds, souls, and thoughts on Jesus alone. Amen.
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