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Post by PrisonerOfHope on Sept 7, 2020 1:18:15 GMT -5
Daily Bible Verse, Revelation 2:5, 6 September 2020
Sunday, 6 September 2020
Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent. Revelation 2:5
The Ephesian church had become a church focused on a social gospel, having left their first love. Jesus now warns them of the consequences of this, saying, “Remember therefore from where you have fallen.”
Here, Jesus says “fallen” instead of “stumbled.” They had not merely tripped, thus needing correction and redirection. Rather, they had actually fallen from what is proper. They were in a state which could not continue, but absolutely had to be corrected. Without a love for Christ, there would be no sharing the gospel which leads the lost to Christ. Without that, the church would be entirely ineffective.
Because of this, the Lord next says, “repent.” The word “repent” simply means to changes one’s mind, or to redirect one’s purposes. They were to accept the will of God and turn from their self-imposed will. Here, the Greek reads, “and repent,” – “Remember and repent.” One can remember and not repent – “We used to do that, but this is so much better. These people need to be fed, not to be told they are sinners.” Instead, the Lord warns them that the path they have chosen is entirely wrong.
Tending to one’s earthy needs without tending to his spiritual needs serves no eternal purpose. It is no good to send a well-fed person through the gates of hell. Therefore, the church is to “do the first works.”
When the church was established, they proclaimed the wonder of what Christ did because they understood what it meant to them personally. However, over the years, the memory of the conversion faded, and they began to look for other avenues of service to delight in. These became the primary focus, and the actual purpose of the church was lost. Jesus’ warning is that they should return to these first works. If not, He says, “or else I will come to you quickly.”
The verb is present tense, “I am coming.” It is as if the move has begun and the only thing that will stop it is an immediate turning to the proper path. Also, some manuscripts leave off the word “quickly.” It is the word used in Revelation 1:1, and it can mean “soon,” but also “with quickness,” “suddenly,” or “hastily.” If the word belongs in the original, then being combined with “I am coming,” it would indicate with suddenness. In this, there is the sense of personal judgment. It is His church, and He is the Judge of it.
When His decision is made, it is He who will act. However, there is the truth that there are many churches that have fallen away and yet which continue to exist. Therefore, Christ’s judgment on that church is a spiritual judgment. Just as a church’s lampstand cannot be seen, so it will not be known when the decision has been made. But from that time on, the church is no longer considered as a part of the body by the Lord. As He says, He will “remove your lampstand from its place.”
The Greek literally reads, “and move your lampstand from its place.” The movement of the lampstand is one of judgment. The only other time the word is used in Revelation, it is also a movement of judgment –
“Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place.” Revelation 6:14
The purpose of the lampstand is to give light. In a failure to do just that, the Lord removes that which symbolizes the emitting of light. The church becomes a haunt for anything but that light from that point on because it is a place of darkness. The sense here is how the Lord spoke of Israel in the book of Hosea –
“Call his name Lo-Ammi,
For you are not My people,
And I will not be your God.” Hosea 1:8
The same would be true with the church at Ephesus, as the Lord says once again, “unless you repent.” There was no other option open to the church. Repent or perish.
It should be noted that this verse is used incorrectly at times to justify a loss of salvation. “Unless you repent, the Lord will remove your lampstand.” This is wholly inappropriate and entirely out of context. The lampstand is the church, not an individual within the church. As context actually matters, that logic – when used in this way – can be tossed out on its ear.
Life application: For all the commendation of verses 2 and 3, and with what seems to be merely a mild rebuke in verse 4, the thought changes to “Nevertheless… you have left your first love.” In this, we suddenly have words of overwhelming importance. Apparently, leaving our “first love” is far weightier than we may imagine. In fact, it is the basis for complete rejection by the Lord.
Tied up in this verse are three specific verbs –
1) Remember. Jesus says to go back and look at where the church started in its intent and purpose.
2) Repent. The church as a whole must turn back to that original intent and purpose.
3) Do. Tied up in the acts of remembering and repenting is the command to “do.” The church is to return to a gospel-based, Christ-loving entity.
Jesus asks them to remember their first love, change their mind about their actions now (which aren’t directed at all to that first love), and to go back and “do” those things which glorified their first love.
In 2 Corinthians 11:2, 3, Paul says –
“For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.”
What Paul says is reflected in Jesus’ words today. When a woman marries, she does things for her husband that she later forgets about. Here heart turns away from that first love and the excitement she felt for him. Jesus says this type of attitude towards Him is intolerable and if this condition persists, He will take swift and decisive action.
All the good works in the world, without a heart and love for Christ, are simply a waste of time. He wants our love and devotion, not showy deeds. The penalty for this wrong attitude is a dead church that proclaims a social gospel; one which is directed horizontally, not vertically.
Lord, it is apparent that any gospel that fails to glorify You alone is a false one. It is also evident that those who practice showy deeds for others to see, while forgetting to bring You honor, are simply wasting their time. In the end, our church is to be all about You, or we are merely wasting our effort. So, Lord, help our hearts to be directed to You, our First Love, and our actions will be as they should. Amen.
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Post by PrisonerOfHope on Sept 7, 2020 19:43:18 GMT -5
Daily Bible Verse, Revelation 2:6, 7 September 2020
Monday, 7 September 2020
But this you have, that you hate the deeds of the Nicolaitans, which I also hate. Revelation 2:6
Here we have the second outer layer of the sandwich. Christ complemented the Ephesians in verses 2:2 and 2:3 (a slice of bread). He then rebuked them in verses 2:4 and 2:5 (distasteful inner filling). He now compliments them in this verse (the second slice of bread). In this, He is encouraging first, exhorting through warning next, and then encouraging last. In this second encouragement, he begins with, “But you have this.”
This is set in contrast to the words of verse 4. There he said, “you have left your first love.” He set that forth as of the most importance, and He even gave a dire warning if it was not heeded. But, to end on a positive note, and to show them that they were not to throw the baby out with the bathwater, he now provides these words.
In other words, “You absolutely must change this behavior here, but in the process, don’t take it to an unintended extreme and start allowing this thing over here.” And that thing is, “that you hate the deeds of the Nicolaitans.”
There is a great deal of speculation concerning who the Nicolaitans are, and what deeds they were doing. Charles Ellicott notes that “The existence of a sect called Nicolaitans in the second century is attested by Irenæus, Tertullian, and Clement of Alexandria.”
The word comes from two words, nikos, meaning “to conquer,” or “victory,” and laos, “the people.” Vincent’s Word Studies notes that there are two main explanations for who these people are. One is a sect which arose from the teachings of Nicolaus who is mentioned in Acts 6:5. It is said that he departed from the truth and became the founder of a heretical sect following Antinomian Gnosticism. Vincent’s says –
“They appear to have been characterized by sensuality, seducing Christians to participate in the idolatrous feasts of pagans, and to unchastity. Hence, they are denoted by the names of Balaam and Jezebel, two leading agents of moral contamination under the Old Testament dispensation.”
The second view holds that the name is symbolic and replaces the Old Testament figure Balaam (Destroyer of the People) who is found in the book of Numbers. In this, the name Nicolaitans would have the same connotation – Conquering of the People. They followed the same type of practices as Balaam, who sought to overcome God’s people, using the same type of temptations as he placed before Israel.
The second interpretation dismisses the seemingly historical and literal nature of the Lord’s words. Further, in 2:14 and 2:15, Jesus will refer to these people again, and he will put them in a separate category than that of those who followed the practices of Balaam.
With these things understood, it is possible that – even if the first view is correct – the name Nicolas may refer to a completely different person than the one noted in Acts, or it could be that his name was chosen by a group to simply identify with someone mentioned in Acts, even if he did not actually apostatize from the truth. To malign him without strong evidence is not justified.
It is true that many sects and offshoots of Christianity have been derived from the name of its original proponent. Even today people identify as Wesleyan, Calvinist, and so on. Whatever the nature of the Nicolaitans was, and whatever their “deeds” ultimately were, Jesus notes that they are things “which I also hate.”
The church at Ephesus hated the things they did, and Christ also hates them. In correcting their deficiency, Christ did not want them to think they were on the wrong path in regard to the Nicolaitans and suddenly jump onto that heretical highway.
Life application: This particular verse has been debated, manipulated, and distorted at times over the centuries in order to meet the specific agenda of individuals or groups. A good example of this would be the commonly promoted doctrine that this is referring to churches, such as the Catholic Church, that have established hierarchies.
By dividing the word “Nicolaitans” into individual root words – nikos and laos (mentioned above) – the idea is that these people have taken over the laity of the church and compelled them to submit to the arbitrary dominion of men. Analyses of this type are always set forth as a polemic against individuals or denominations. The problem with this particular analysis is that Revelation was written approximately AD90 and the hierarchies in churches such as Ephesus were those established according to the model set forth by Paul.
Irenaeus, a Church Father, who wrote about a century later, said the Nicolaitans were people who lived lives of unrestrained indulgence. Regardless of the etymology of the name, and there are other attempts to reconcile this name with other promoters of sexual misconduct, the deeds are what the Lord hated.
Sexual sin is particularly destructive. Paul explains why in 1 Corinthians 6:18 –
“Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.”
Sexual sin can destroy the sinner – whether by disease, destruction, loss of reputation, and so on. Let us, therefore, attempt to live holy lives for the glory of the Lord and abstain from the deeds which He finds so offensive that He states emphatically that He “hates” them.
Heavenly Father, please help us in our personal conduct towards others and to never fall into sins of the flesh. It is our desire to be wholly pleasing to You in all ways and we ask for strength and fortitude as we face trials and temptations in this, or any other manner, which could result in sinning against You. Amen.
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Post by PrisonerOfHope on Sept 9, 2020 0:54:37 GMT -5
Daily Bible Verse, Revelation 2:7, 8 September 2020
Tuesday, 8 September 2020
“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” Revelation 2:7
The Lord has spoken forth the words of the first of seven letters to seven churches. He has complimented, noted deficiency, warned, and acknowledged proper doctrine. With the main body of the letter complete, he now provides His final words to the Ephesians, beginning with, “He who has an ear, let him hear.” This same phrase will be repeated in all seven letters to the churches.
The first three will be placed before the promises, while the final four will come after the promises. It is a phrase not found in John’s gospel, but it is found in both Matthew 11:15 and Mark 4:9.
It is a way of calling to attention something of the highest importance. To “hear” in Scripture means more than just sound entering into the ears. It signifies heeding what is conveyed. Both attention and obedience are to be applied to what is heard. The book of Deuteronomy repeatedly says, “Hear O Israel.” In this, Moses is calling Israel to hear and to attend to what is said.
Jesus’ words here carry the same weight. “Heed what you have heard, be attentive to it, and be obedient in your attention.” But more, Jesus isn’t just asking them to respond to what has been said, but what He will now say as He completes His words, next stating, “what the Spirit says.”
The meaning of these words is debated. Is it that referred to earlier when John said in verse 1:10, “I was in the Spirit”? Or, is this word of Jesus attributed to the direct influence of the Holy Spirit reminding John of what he heard, as is indicated in John 14? –
“These things I have spoken to you while being present with you. 26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.” John 14:25, 26
Or, is this to be considered the Spirit working through Christ, as is indicated in John 3? –
“For He whom God has sent speaks the words of God, for God does not give the Spirit by measure.” John 3:34
The final option seems most likely, because Jesus directly says, “what the Spirit says.” This isn’t just a call to remember what was heard in order to write it down. Rather, this is what the Spirit, who is the member of the Godhead who inspires Scripture, was speaking through Christ. There is One God displayed in three members of the Godhead. Each works in accord with the other to reveal His intentions, purposes, and word. In this case, it is what the Spirit says, “to the churches.”
This statement could be taken in one of two ways: 1) Everything said to all the churches, or 2) everything said to each church. In other words, the first option is that the Spirit is conveying one message to all the churches combined – every person in every church should heed everything that is said in all seven letters. Or, He is conveying a message to Ephesus, one to Thyatira, one to Sardis, and so on. Each church is to pay heed to what is said to it.
The answer is that all people (He who hears) are to listen to everything that is said to all the churches. There are seven letters to individual churches, but the message to each church is to be heard by all people. The repetition to each church is to call to attention its own issues, but all people in all churches are to know what the status of all churches is. Thus, they can fully know what is pleasing, what is displeasing, and what the promises of overcoming are.
With that understood, Jesus next conveys the good news for the overcomer. He says, “To him who overcomes...” It is a phrase found in all seven letters. Vincent’s Word Studies notes that “The verb is used absolutely without any object expressed.” In other words, it is a present participle that conveys the thought of “To the one overcoming.” When one overcomes, he has overcome. It is a finished action.
The question is, “How does one overcome?” The answer is found elsewhere in John’s letters. The following insert will explain who it is that “overcomes.”
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The words of this evaluation are based on 1 John 5:5 (cited below), and which are taken in connection with John’s other words of that epistle. Look at how John weaves thoughts together in the book of 1 John in order to ensure that all ends are secure –
“...whatever is born of God overcomes the world.” (5:4)
“Whoever believes that Jesus is the Christ is born of God.” (5:1)
“He who believes the Jesus is the Son of God” overcomes the world. (5:5)
“Every spirit that confesses that Jesus Christ has come in the flesh is of God.” (4:2)
“...every spirit that does not confess that Jesus Christ has come in the flesh is not of God. (4:3).
In this, John is obviously equating “Christ” with “Son of God.” The Christ is God incarnate (come in the flesh) – where the fulness of the Godhead dwells bodily (Colossians 2:9). John is revealing that which is true and that which is false. This calls out for proper understanding because to believe otherwise is the spirit of the Antichrist.
There are those who claim that Jesus is the Christ, but they do not believe He is God incarnate. Thus, verse 5:1 does not apply to them. There are those who believe that Jesus is the Son of God, but they do not accept that He is then fully God. Thus, verse 5:5 does not apply to them. In other words, there are sons of God recorded in both testaments – such as in Genesis 6 and Job 1. These are referring to human beings, not the divine Son of God.
There are also sons of God in the New Testament, such as in Romans 8:14 and elsewhere. These are adopted sons of God, not the Son begotten of God – meaning Jesus Christ, the incarnate Word of God.
One must take the words of John on a much more global scale to fully understand what he is referring to. Without doing so, a Mormon or a Jehovah’s Witness might appear to pass the test of one who overcomes the world. But such is not the case. Through evaluating the entire scope of what John is referring to, we find that such heretics do not pass muster, and have not overcome the world. As John asks, “Who is he who overcomes the world...?”
It is the person who will meet the qualifications he will state in a moment, but that person must meet the other qualifications which are directly tied to those words as well. John says that it is “he who believes that Jesus is the Son of God.” This is the person who overcomes. But he only does so if he believes that the Son of God (Jesus) is the Christ. And further, he only does so if he confesses that Jesus Christ has also come in the flesh.
If he does so, he is of God and has both been born of God and has overcome the world. If he does not confess the deity of Christ (having come in the flesh), he “is not of God.” In proper theology, one plus one will always equal two. However, sometimes the equation is built upon other such simple equations. When each is properly realized, the truth of the situation is confirmed. This is why it is so important to have a larger understanding of what John is conveying when talking with people from aberrant cults.
Also, in his words, John uses present participles, each prefixed with an article when speaking of the one who overcomes. More literally, he says, “Who now is the one overcoming.” The response is, “...the one believing.” As noted, one can believe in a “Christ” who is not the Christ (see 2 Corinthians 11:4, for example). It is the one believing in the proper Christ, who is the Son of God – fully Man and yet fully God. In his belief, he is overcoming the world. For those who believe in the wrong “Christ,” they are not overcoming anything. They are still in their sins, and they belong to this world.
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It is to the person who trusts in the Person and work of Jesus Christ, the God/Man, that overcomes. To one in that category, Jesus says, “I will give to eat from the tree of life.” The Lord promises that what was lost, at the very beginning when man fell, will be restored to the one who overcomes –
“Then the LORD God said, ‘Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever’— 23 therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken.” Genesis 3:22, 23
Man disobeyed God, and he was condemned to die. But more, access to the source of eternal life was taken from him. Jesus says that this will now be accessible once again to the one who overcomes. As he is “overcoming” as noted above, it means that once he qualifies, it is a done deal. It will not be taken from him. It is a note of eternal security, just as promised elsewhere in the epistles. According to Paul in Ephesians 1:13, 14, when one believes, he is given a deposit as a guarantee of this. Jesus now confirms that. What was lost is now restored.
But the eternal life that is granted is not simply in the state and place we now are – as if we must endure an eternity of this planet with its pains and troubles. Rather, Jesus finishes by saying that the tree of life is that “which is in the midst of the Paradise of God.”
It is the heavenly promise. Not only the life that Adam possessed, but life in a paradisical state just as he possessed it. This will be realized for all who overcome. It is a promise, it is a guarantee, and it is granted the moment that someone receives Jesus Christ – the God/Man – according to the gospel. That final, glorious state will be actualized by God in His timing. But until then, the one who overcomes possesses the surety of the promise by God, who cannot lie.
Life application: To “overcome” is a concept mentioned 11 times in the book of Revelation. One who overcomes is the victorious believer in the Person of Jesus Christ. There is symmetry to the Bible that can’t be mistaken – something is lost, something is regained; something goes, something returns. It all fits so incredibly well that it’s hard to imagine people not saying, “I’d better check this out a little more.”
God placed Adam in the Garden of Eden so that he could worship and serve his Creator for all eternity. God had already supplied everything necessary for the man. All Adam had to do was to direct his attention upward towards God and bask in the glory he beheld. Instead, he exercised his free-will in disobedience to what God had offered. His life would, from that point on, be directed toward the ground – a hard master.
“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.” Genesis 3:17-19
But God did a great and marvelous thing in another garden when His own Son pleaded that the cup of His Father’s wrath be taken from Him. However, the Son followed His Father’s will and thus prevailed over the devil’s work.
The Tree of Life, a representation of Jesus Christ, now stands available to all who will partake. Eternal fellowship, worship and praise, glorying in the Creator – all these are available to those who overcome. “He who has an ear, let him hear what the Spirit says to the churches.” Glory to God in the highest in the name of Jesus! Hallelujah and Amen.
O God! Where Adam disobeyed and lost His right to live in Your presence, Jesus prevailed and regained that right. Now, through faith in Him and His wondrous work, man can again be reconciled to You. Please direct our eyes, our minds, and our thoughts to the wondrous work which was accomplished for the fallen children of men – the work of our Lord Jesus Christ. Amen.
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Post by PrisonerOfHope on Sept 11, 2020 2:55:02 GMT -5
Daily Bible Verse, Revelation 2:8, 9 September 2020
Wednesday, 9 September 2020
“And to the angel of the church in Smyrna write,
‘These things says the First and the Last, who was dead, and came to life: Revelation 2:8
The second letter to the second church begins with these words, “And to the angel of the church in Smyrna write.” As a refresher, the word “angel” is certainly to be taken as “messenger” and signifying the leader of the congregation. Also, the word “church” signifies those who have been called out from the world and to the fellowship of His kingdom through the gospel.
This is the second and last time the name Smyrna is found in the Bible. It comes from the noun smurna meaning “myrrh.” That is derived from the word muron, signifying anointing oil, or ointment. Concerning this city, Vincent’s Word Studies provides this description –
“Lying a little north of Ephesus, on a gulf of the same name. The original city was destroyed about b.c. 627, and was deserted and in ruins for four hundred years.
Alexander the Great contemplated its restoration, and his design was carried out after his death. The new city was built a short distance south of the ancient one, and became the finest in Asia Minor, being known as the glory of Asia. It was one of the cities which claimed the honor of being Homer's birthplace. A splendid temple was erected by the Smyrnaeans to his memory, and a cave in the neighborhood of the city was shown where he was said to have composed his poems. Smyrna's fine harbor made it a commercial center; but it was also distinguished for its schools of rhetoric and philosophy. Polycarp was the first bishop of its church, which suffered much from persecution, and he was said to have suffered martyrdom in the stadium of the city, a.d. 166.”
John is instructed to write to this church a letter from the risen Christ, beginning with, “These things says the First and the Last.” This was stated in verse 1:17. It is a title claimed three times by the Lord (Yehovah) of the Old Testament (Isaiah 41:4, 44:6, and 48:12) –
“Thus says the LORD, the King of Israel,
And his Redeemer, the LORD of hosts:
‘I am the First and I am the Last;
Besides Me there is no God.” Isaiah 44:6
Concerning the idea of being “the First,” Paul expands on what that means in Colossians 1, explaining how He is the first in several key ways –
“He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” Colossians 1:15-18
Christ is the First – not “in time” but “prior to time.” He is also the Last. He is the completion of all things. As He transcends time, He is already at any possible ending that ever could be, seeing it completed. This does not mean He has an end, but just as nothing exists before Him, nothing can exist after Him. He is unchanging in His being. This is seen, for example, in Hebrews –
“...without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.” Hebrews 7:3
&
“Jesus Christ is the same yesterday, today, and forever.” Hebrews 13:8
And yet, being without change, Jesus next says, “who was dead, and came to life.” It speaks of His humanity, literally saying, “who became dead, and lived.” It is Jesus Christ who broke the bonds of death itself, having died, but not for His own sin. Because of this, Peter notes in Acts 2 that “it was not possible that He should be held by it.”
This is given to those at Smyrna who were set to face testing (as will be noted). The reward for their faith is to be “the crown of life.” Because Jesus died and lived again, He promises that to those who are in Him, they too shall live again. There is to be no fear in what man can do. The body may die, but Christ has prevailed! It is the greatest note of comfort and freedom to His people. Again, returning to Hebrews –
“Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.” Hebrews 2:14, 15
Praise God! He is alive and we too shall live because of Him. He is Jesus!
Life application: Smyrna’s history was one of being sacked, torched, and destroyed. One of the earliest – and certainly the most famous bishop – of Smyrna, Polycarp, was himself set ablaze, burned for his witness of Christ. The last words of Polycarp were recorded as –
“Eighty and six years have I now served Christ, and he has never done me the least wrong: How then can I blaspheme my King and my Savior? …Thou threatenest me with Fire which burns for an hour, and so is extinguished; but knowest not the Fire of the Future Judgment of that Eternal Punishment which is reserved for the Ungodly. But why tarriest thou? Bring forth what thou wilt!”
Polycarp understood that Christ had died and rose again. In Him is the power of the resurrection, and He has promised it to all who accept His gospel. It is with the same confidence of Polycarp that we should look to our own end – not in fear, but in joyous release from this earthly body of pain and woe. Christ will replace it with something glorious. Praise God for what He has done and what He offers to us!
Lord God, You were there before the universe existed. You are right now – with us and directing all things. And You will be – even unto the ages of ages. You are the First, and You are the Last. All things are from You, and all things belong to You. And yet, You would favor us with intimacy and love because of Jesus Christ our Lord. How can such a marvelous thing be? And yet it is. Thank You for Your love, revealed to us in Christ Jesus. Amen.
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Post by PrisonerOfHope on Sept 11, 2020 2:58:22 GMT -5
Daily Bible Verse, Revelation 2:9, 10 September 2020
WWW.WONDERFUL1.COM·THURSDAY, SEPTEMBER 10, 2020 Thursday, 10 September 2020 “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan. Revelation 2:9 Like the previous letter to those at Ephesus, immediately after the short description of Himself, Jesus begins his evaluation of the church at Smyrna with, “I know your works.” In this case, the beginning of the evaluation is positive, just as it was for the Ephesians. As noted then, the word “works” simply speaks of actions that carry out a desire or purpose. The Lord is fully aware of the works of His people. His having this knowledge should make those at Smyrna conscious of the fact that the Lord is always evaluating them. Jesus next says, “tribulation.” The word is thlipsis. It is variously translated as persecution, tribulation, affliction, distress, and so on. It signifies pressure. It is as if one is in a narrow place, hemmed in and feeling confined, and thus without options. One might say, “There is no way to escape.” In this case, it is probably referring to persecution, oppression, and so on. Whatever they were facing, the Lord was fully aware of it. After this, the Lord adds in, “and poverty.” Not only did they have tribulations, but they were poor to begin with. As this condition is unique to the seven letters, it is probably that they were exceedingly poor. It was an obvious characteristic that anyone would agree with. However, the Lord adds in a note to tell them that such poverty was actually only an external perception that hid a greater truth. He says, “but you are rich.” Despite being in poverty, the church at Smyrna held the greatest treasure of all – salvation through the blood of Christ. It is what Paul refers to in his second letter to the Corinthians – “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.” 2 Corinthians 8:9 James also speaks of this in his epistle – “Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?” James 2:5 Jesus’ words are a word of encouragement that what their earthy existence consists of is nothing in comparison to the spiritual treasure they actually possess. With that understood, He then turns to an obvious condition that existed in their area and which certainly caused confusion among the brethren. He says, “and I know the blasphemy of those who say they are Jews.” The Jewish problem, meaning Jews pitting their Jewishness against Gentiles, is one that infected churches then, and it is one that infects churches today. This doesn’t signify anything wrong with being Jewish, but in being Jewish in relation to the law and in relation to Christ Jesus who is the fulfillment of the law. Paul’s letter to the Galatians addresses this issue in great detail. Jews had come into the church at Galatia and had marred the purity of the gospel. Instead of accepting salvation by grace through faith, they insisted that the believers had to observe the law. This is addressed by Paul in other epistles as well, and it is referred to in some detail in Acts. Further, it appears by the use of the word “blasphemy” that Jesus is referring not just to Judaizers of the faith, but to Jews who rejected the faith. They would blasphemously revile the name of Christ Jesus, having rejected Him as their Messiah. But Paul explains what that then means – “For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.” Romans 2:28, 29 Paul’s words form a pun based on the word “Jew.” That word comes from the tribe of Judah. The word “Judah” means “praise.” Thus, Paul is saying that being a true Jew does not come from culture, lineage, or the rite of circumcision. It comes from a right heart attitude towards God. These Jews had rejected God’s Messiah, and thus they were not true Jews. Instead, Jesus says they “are not, but area synagogue of Satan.” In the Greek, the word synagogue is used only one time when speaking of a congregation of believers in the Messiah. That is found in James 2:2. James’ epistle is specifically addressed to Jewish believers. Here in Revelation, Jesus uses the term ekklésia, or a called-out assembly, when referring to the churches. Jesus is clearly identifying non-believing Jewish synagogues with Satan. This was true then, and it is true today. This does not mean that they actively worship Satan, but that in having rejected Christ, the incarnate Lord (Yehovah), the Lord is not among them. Without Christ, they then – by default – belong to the devil. That is explicitly stated by Jesus in John 8:44 – “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.” Unfortunately, Jesus’ words in this verse have been misapplied to false Christians, heretical denominations, etc. However, it isn’t referring to any of those. Instead, it is referring to Christ-rejecting Jews. A Jew is a Jew and a Gentile is a Gentile. Gentiles do not become Jews when they accept Christ. The words of the Lord are directed solely to Jewish non-believers. Life application: Like faithful Christians throughout the ages, the church at Smyrna remained steadfast in their loyalty and devotion to Jesus Christ, despite their poverty. It is a sad state of affairs when Christians expect blessings and miracles, riches and ease because of their faith in Christ. Such is a false gospel that provides false earthly hope. The Bible never promises these things. Those in Smyrna understood this. Being rich or poor is no indication of divine favor. The Bible makes this abundantly clear. The “prosperity gospel” is not simply bad doctrine; it is heresy. The gospel is laid out by the Lord and cannot be amended. It is to be proclaimed without any additional promises of material blessing. This is one of the devil’s greatest tools against true faith and a Christ-honoring church. True believers have treasure stored up in heaven where moth and rust can never destroy. All people are either in Christ or they are of the devil. Accepting a false gospel, or simply rejecting the true gospel, means that individual remains in Adam and of the devil. This is true for both Jew and Gentile. Be sure to get Jesus right – to the glory of God the Father. Lord Jesus, thank You for faithful believers in churches around the world – some of whom have nothing but poverty and trouble, but who remain steadfast in their love of You. Even if earthly riches are lacking, those who are Yours are the richest people of all. They have a heavenly hope and the surety of eternal life in Your glorious presence. No matter what our earthly state is, how great it is to be called Your servant! Amen.
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Post by PrisonerOfHope on Sept 12, 2020 2:28:01 GMT -5
Daily Bible Verse, Revelation 2:10, 11 September 2020
WWW.WONDERFUL1.COM·FRIDAY, SEPTEMBER 11, 2020 Friday, 11 September 2020 Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life. Revelation 2:10 Jesus just told the church at Smyrna that He was aware of their difficult state. Now, He lets them know that their immediate prospects will seem to be even worse than what they are already facing. But this should not be unexpected. Jesus let His early followers know that they should expect tribulation (John 16:33). Paul, on several occasions, reminded believers that this was to continue to be expected (e.g. 1 Thessalonians 3:4). The same is true in the other apostolic writings as well (e.g. 1 Peter 4:12 and so on). Now, Jesus directly tells the church that difficulties are just ahead, saying, “Do not fear.” The words, “Do not fear,” when spoken by the Lord literally permeate Scripture. When the Lord says this, it is to be considered the highest form of surety that despite what lies ahead, He is already aware of it and will be with his people through it. For example, when Jacob was set to leave the land of Canaan for the last time, the Lord was with him – “So He said, ‘I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there. 4 I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will put his hand on your eyes.’” Genesis 46:3, 4 Again and again, the Lord speaks these same words to His people at points in time when fear would be the normal and expected reaction. For those at Smyrna, what was coming would be more than one trial, but a set of them, as He says, “any of those things which you are about to suffer.” This group, who had already faced struggle, was set to have more tribulations heaped upon them, even to the point of suffering. With this unfortunate news stated, the Lord then expands on the thought, saying, “Indeed, the devil is about to throw some of you into prison.” What appears to be the case, because He just mentioned the “synagogue of Satan,” is that the non-believing Jews of the area would be the motivating factor in what was about to occur. The devil (v.10) and Satan (v.9) are the same being, and therefore it is possible – without being dogmatic – that they would devise some sort of scheme, causing those in the church to be arrested and cast into prison. It is a logical assumption. The book of Acts carefully records the early establishment of the church. One of the points that is clearly evident is that Christianity was identified as a subsect of Judaism. Under the Roman Empire, Judaism was considered religio licita, or an accepted form of worship. When Christianity sprouted out of that, the Jews – time and again – tried to distance themselves from it. However, again and again, the legal decision came back allowing Christianity under the greater umbrella of the Jewish faith. Because of this, it was allowed to spread and blossom. It is apparent that at times the Jews would run in and out of favor with the government. As this occurred, it affected believers as well. Here in the letter to Smyrna, it appears that the non-believing Jews will be able to exert enough influence that these believers would be apprehended and imprisoned. Jesus then says the reason for it. It is so “that you may be tested.” This is something that the Lord has allowed many times in His church. Such testing is not for the Lord’s knowledge. He knows who are His. It is also not a test of individual salvation – something decided when one comes to Christ in faith. Rather, the testing served at least two major purposes. The first was strengthening of personal faith that already existed, and the second is to refine the church as a body. Peter speaks of these things in his first epistle – “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls.” 1 Peter 1:6-9 The author of Hebrews refers to such things in Hebrews 10:32-36. With the knowledge that these things were surely coming upon them, the Lord next says, “and you will have tribulation ten days.” The term “ten days” or “ten times” is not necessarily to be taken literally. It is an idiom found throughout Scripture to indicate a period of testing. In Genesis 31, Numbers 14, Nehemiah 4, and Job 19, the people explain their testing in this way, saying, “ten times.” Other similar uses of the number ten being used this way are also noted. For example, in Daniel 1 (which uses the same terminology as this verse in Revelation) they were tested for “ten days” – “So Daniel said to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 ‘Please test your servants for ten days, and let them give us vegetables to eat and water to drink. 13 Then let our appearance be examined before you, and the appearance of the young men who eat the portion of the king’s delicacies; and as you see fit, so deal with your servants.’ 14 So he consented with them in this matter, and tested them ten days. 15 And at the end of ten days their features appeared better and fatter in flesh than all the young men who ate the portion of the king’s delicacies. 16 Thus the steward took away their portion of delicacies and the wine that they were to drink, and gave them vegetables.” Jesus now uses this same terminology and applies it in the context of the suffering of those in Smyrna. In this testing of “ten days,” He exhorts them, saying, “Be faithful until death.” The One who Himself was faithful unto death makes a call to His people to act in the same manner. He is not asking them to do anything He had not already experienced. And just as He prevailed over death, so He holds the keys to allow the same for His faithful. As He says, “and I will give you the crown of life.” It is a note of honor. James mentions the “crown of life” as well – “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.” James 1:12 Other crowns are also noted for believers in the New Testament, such as the crown of righteousness (2 Timothy 4:8) and the crown of glory (1 Peter 5:4). Such things are stated to give hope to believers as we anticipate the life that is truly life. What happens here, though maybe terrifying or tragic, is only a temporary trial. The Lord allows these things to strengthen us, refine His church, and to provide encouragement to others who are set to face such things as well. Life application: As noted, throughout the Bible, the Lord admonishes His people to not fear. In 1 John 4, we are told, “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” Believers truly have no need to fear. Christ has prevailed over the greatest enemy of all, death and Hades. Thus, He alone has the power to save from death, and He has the power to cast into hell. As He says in Matthew 19, “… do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” For those in Christ, there is to be no fear of death, and there is to be no fear of hell. Death cannot hold us, and hell has no right to us. Jesus has prevailed over death and He promises the gift of eternal life to His faithful followers. Be encouraged in this. We serve a great and glorious God. He is Jesus. How great it is, Lord, to know that nothing in the entire universe can separate us from You. You prevailed over death, and through faith in Your mighty accomplishments, we now have the promise of eternal security and eternal life. No fear here… we are servants of the Most High God! Amen.
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Post by PrisonerOfHope on Sept 14, 2020 1:12:31 GMT -5
Daily Bible Verse, Revelation 2:11, 12 September 2020
WWW.WONDERFUL1.COM·SATURDAY, SEPTEMBER 12, 2020 Saturday, 12 September 2020 “He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.” Revelation 2:11 Jesus repeats the words previously spoken to the church at Ephesus, saying, “He who has an ear, let him hear what the Spirit says to the churches.” To understand the significance of this statement, refer to the comments of verse 2:7. In short, it is a call out to the churches to pay heed to His words. He then next says, “He who overcomes.” Again, as before, to “overcome” is something that occurs when one believes in the finished work of Christ, meaning the God/Man. There is no other way to overcome than through what He has done. For those who do overcome, Jesus says, that he “shall not be hurt by the second death.” This is a phrase that is new to Scripture. It can’t be fully understood without referring to its explanatory verses found later in Revelation – “Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.” Revelation 20:6 “Then Death and Hades were cast into the lake of fire. This is the second death. 15 And anyone not found written in the Book of Life was cast into the lake of fire.” Revelation 20:14, 15 “And He said to me, ‘It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son. 8 But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.’” Revelation 21:6-8 The “second death” is the Lake of Fire. It is the final state for all humanity apart from God. Jesus is the only way to avoid this fate. To believe in Him is to overcome. To overcome means that they have been spared from this second death. They have moved from spiritual death to spiritual life. It is the reconnection to God that was lost at the very beginning when Adam sinned. Through faith in Christ, one is born again. The reconnection is made, and its effects are eternal. Life application: One must overcome in this life and “he who has an ear” should pay close attention to the warning. This is our one big chance to get it right. The book of Hebrews makes this perfectly clear in verse 9:27 – “And as it is appointed for men to die once, but after this the judgment, …” Jesus, through the eternal Spirit, calls out to the churches and warns us of the consequences of not calling on Jesus as Lord. When speaking to the people of Israel in a discourse about the judgment of the nations, Jesus says that the Lake of Fire was designed for the devil and his angels – “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.’” Matthew 25:41 The purpose for man was eternal life in the presence of God. However, God granted man free will. Adam used it and the spiritual connection to God was severed. In order to have that repaired, we are expected to use our free will wisely. Those who want to live apart from God now will live apart from God for all eternity. The Lake of Fire is eternal. It is man’s default position. When God judges, no one will be able to complain that the judgment was unfair. Now, while there is breath in your lungs, is the time to call on the name of Jesus and get right with God. The switch from the default position is only possible through Him. Anything else will result in the eternal sadness of the “second death.” Lord God, thank You for Jesus and His cross. We know that without it there would be no hope at all. But because He prevailed over death, we too can prevail over it. For those who receive Him, there is the promise of eternal life. May we be careful to spend our time getting this word of reconciliation out to those who so desperately need to hear it. All glory to Jesus who makes these things possible! Amen.
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Post by PrisonerOfHope on Sept 14, 2020 1:14:54 GMT -5
Daily Bible Verse, Revelation 2:12, 13 September 2020
WWW.WONDERFUL1.COM·SUNDAY, SEPTEMBER 13, 2020· Sunday, 13 September 2020 “And to the angel of the church in Pergamos write, ‘These things says He who has the sharp two-edged sword:’” Revelation 2:12 The words of the Lord are next directed “to the angel of the church in Pergamos.” The name Pergamos is properly, Pergamum. It is derived from the Greek word purgos, meaning a tower or fortified structure, such as a castle. Charles Ellicott gives a brief description of the location – “Unlike Ephesus and Smyrna, Pergamos was not distinguished as a commercial city. Its importance was due to other causes. A striking cone shaped hill rose from the plain which bordered the northern banks of the Caicus. The hill was considered sacred. Its value as a strong natural fortress was early recognised, and it was used as a keep and treasury where local chieftains deposited their wealth. Its greatness as a city dated from Eumenes II., who was given by the Romans a large surrounding territory, and who fixed Pergamos as his royal residence. Under his auspices a splendid city—rich in public buildings, temples, art galleries, and with a library which rivalled that of Alexandria—rose into being. It has been described as a city of temples, ‘a sort of union of a pagan cathedral city, an university town, and a royal residence.’ It retained its splendour even after it passed by bequest to the Roman Republic, and was declared by Pliny to be a city unrivalled in the province of Asia.” For a longer and more detailed description, Vincent’s Word Studies can be referred to. The address to the angel of Pergamos begins with “These things says He who has the sharp two-edged sword.” The meaning of this was explained in the commentary on Revelation 1:16, which can be referred to. Life application: As recorded by an ancient witness, Pergamos was “given to idolatry more than all Asia.” There were temples, including the one dedicated to Zeus who was called Soter Theos, or the Savior God. When Caesar worship became acceptable, it was the first city in the area to build a temple dedicated to Augustus. Pergamos was also famous for its medical schools. The god of health, Asclepius (symbolized by a serpent), was noted there as well. It is into this setting that the church is addressed. The two-edged sword, as noted in Revelation 1:16, is representative of an instrument that is effective in cutting in both directions. It is also effective in deep thrusts. As noted in the commentary on 1:16, the Old Testament Hebrew uses a term similar to the Greek, “the mouth of the sword,” for its edge. The New Testament describes the sword as both the Spirit of God and as the word of God (the Bible). Jesus is getting ready to explain the symbolism that goes along with the sword and how it pertains to the church – both internally in the church (cutting in one direction) and externally (cutting in the opposite direction) in the surrounding area “where Satan’s throne is” (Revelation 2:13). God is an impartial judge. When the church errs, it receives judgment too. We can’t openly flaunt sin in the church and expect to get away with it. The Bible notes, in both testaments, that judgment begins at the house of the Lord. Only after wickedness and disobedience are taken care of in God’s house does He turn to remove it elsewhere. Let us remember this lesson as we conduct our lives in His presence! Righteous and holy is the Lord God Almighty. Just and true are His judgments. May we, the sheep of Your fold, be obedient to Your word and both walk and act in line with what You determine for each of us. Help us to live our lives as honest and faithful Christians – to Your glory. Amen.
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Post by PrisonerOfHope on Sept 15, 2020 1:39:12 GMT -5
Daily Bible Verse, Revelation 2:13, 14 September 2020
WWW.WONDERFUL1.COM·MONDAY, SEPTEMBER 14, 2020 Monday, 14 September 2020 “I know your works, and where you dwell, where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who was killed among you, where Satan dwells. Revelation 2:13 The Lord now begins to specifically addresses the church concerning their actions. As before, He says, “I know your works.” The Lord is aware of all that a church does – both good and evil. Next, He adds in the thought, “and where you dwell.” The implication, without going any further, is that the location itself is a part of either something positive or negative. Otherwise, there would be no reason to state this. In explanation of the words, the Lord next says, “where Satan’s throne is.” The idea is that Satan has authority and rule in Pergamos. It explains why Jesus said, “and where you dwell.” There are certainly many temptations, there was much wickedness, and many trials because these things would have been faced by those of the church. Additionally, as was noted in the previous verse, it was a city of many temples to pagan deities. This would have certainly caused friction between the Christians and those who worshiped false gods. If they were to venture into the city and proclaim the gospel, those who heard could easily become enraged over the thought that their gods were no gods at all. This is what happened in Acts 19 concerning the temple to Diana, goddess of the Ephesians. The people became so enraged at the message Paul proclaimed that a riot ensued. Despite facing such troubles at Pergamos, in the place where Satan’s throne was said to be, the Lord commends the church, saying, “And you hold fast to My name.” The words are reminiscent of the words of Peter in his first epistle – “If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.” 1 Peter 4:14-16 Despite whatever trials they faced at Pergamos, the throne of Satan, the believers were not willing to hide the fact that they were followers of Christ. They clung to their identity as such and were unwilling to back down, obviously despite great challenges or persecution. Otherwise, there would be no reason to note this. As a confirmation of that, He then says, “and did not deny My faith.” It is the mark of the Christian. Believers do not have a “god” in front of them made of wood or stone. Rather, believers have faith in what they do not see. The Lord ascended after the completion of His earthly ministry, and all we have is the story of His coming contained in the Scriptures which tell of Him. Thus, faith is the essential point of Christian life. The believers at Pergamos were unwilling to deny their faith in what they believed, “even in the days in which Antipas was My faithful martyr.” Nothing is known of Antipas outside of Scripture with the exception of some obviously made up fables. One translation of the name is, “Instead of All.” Therefore, the name could be a designation of someone who was willing to die in order to save others in the congregation. This is wholly speculation, however. Either way, he is called “My faithful martyr.” Some translations say, “My faithful witness.” The reason is that the Greek word martus signifies someone who is a witness, and this is how the word is usually translated. However, in saying “martyr,” it conveys the thought that he was not only faithful in his witness, but he gave his life for it in the process. As Jesus next says, “who was killed among you.” This is where we derive our modern term of martyr. It is an acknowledgment that a person not only bore witness to the faith, but that they did so to the point of death. One can speculate that in some uprising that occurred, this individual was willing to lay down his life rather than to deny his faith in the Lord Jesus. It is a note of high honor for his faithful stand. And to highlight it even further, the Lord again says, “where Satan dwells.” By saying this a second time, it highlights and accentuates the thought. It is similar to verse 5 where Jesus says to repent, and then at the end of the verse He again says, “unless you repent.” Despite all of the wickedness that Satan could throw at the believers in Pergamos, Antipas was willing to stand boldly in the face of it and offer his life rather than to deny the faith. Life application: Antipas was so grounded in the faith that he willingly held fast, even to the point of death. If, in fact, he did this to save others, it is then reminiscent of the words of John 15:13, “Greater love has no one than this, than to lay down one’s life for his friends.” Whatever the truth is about Antipas’ martyrdom, the people of Pergamos held fast to the words and truth of Jesus and did not deny him, even in the face of what occurred. Around the world today, Christians are being martyred in huge numbers. These faithful believers will be remembered by Jesus and rewarded on the Great Day of Judgment that lies ahead. Satan roams about, seeking to destroy all he can, and his attacks on the faithful continue. Even in lands that were once bastions of promoting the gospel, persecution has begun to take root. But more, even within churches this is becoming true. Those who hold to the true gospel are facing persecution from others who promote false gospels. This trend will only increase as the world turns against what Scripture proclaims. But fear not, Jesus will right all wrongs. It is He who holds the keys to death and Hades. Lord Jesus, surely we are weak, but through faith in You we can be strong. This is true even in the midst of persecution and trial. Today we say a special prayer for those Christians who are facing death at the hand of Your enemies. May they be strengthened by Your comforting Holy Spirit. We know that You are not inattentive to their state, so please give them strength in their trials. Amen.
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Post by PrisonerOfHope on Sept 16, 2020 0:52:09 GMT -5
Daily Bible Verse, Revelation 2:14, 15 September 2020
WWW.WONDERFUL1.COM·TUESDAY, SEPTEMBER 15, 2020 Tuesday, 15 September 2020 But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. Revelation 2:14 Jesus, the One who “has the two-edged sword” (verse 12), began his words to the church at Pergamos with a note of approval concerning their conduct. That was because of their previously having held fast to His name and not denying His faith. He now will speak to them of their failings. He begins with, “But I have a few things against you.” In this, He is showing that past deeds cannot cover over present failings. This is an important point because it is reflective of many churches throughout the ages. “This church is 147 years old and was started by the great pastor Ermine Evangelist.” Or, “This church was the first church to send missionaries to the Amfalula Islands in the South Pacific.” Such things are irrelevant if the present church has moral failings. In the case of Pergamos, the Lord continues with, “because you have there those who hold to the doctrine of Balaam.” Balaam is a figure first found in Numbers 22. Being a diviner, he was summoned from his home located near the Euphrates River to come to the land east of Canaan in order to curse Israel. In the story, he first refuses but eventually comes. When he arrived, he was unable to curse them, but instead blessed them several times. After this, it appeared his presence in the biblical narrative had ended, but it was not so. He reappears in Numbers 31 and is found to have been behind a scheme to seduce Israel, weakening their morals and causing a disruption in the allegiance of many toward the Lord God. This is where Jesus picks up the narrative concerning Balaam, saying that he “taught Balak to put a stumbling block before the children of Israel.” The word translated as “stumbling block” is skandalon. One can see the modern word “scandal” in it. It can signify a snare, an occasion to fall, an offense, and so on. The idea of a stumbling block is something that causes a person to trip. In the winter, frost heaves up rocks in the fields. They may push up just an inch or two, and the grass makes them unnoticeable. But, a person walking in the field will catch his toe on it and tumble over. It is something that seems insignificant, but which can cause great offense (a scandal). However, a person (or a group of people) who stumble are in a different category than those who fall. To stumble signifies needing correction. To fall will often mean one is beyond remedy. The situation in Pergamos is that of stumbling, but it is not too late for them to correct their deficiency. And so, Christ defines what they are doing which is similar to what Balaam did. It is “to eat things sacrificed to idols, and to commit sexual immorality.” The instruction for avoiding or eating things sacrificed to idols is a subject which is too long to fully explain here, but it is first set forth in Acts 15, at the Council in Jerusalem – “For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well.” Acts 15:28, 29 The “things offered to idols” is speaking of consuming such things. This was an intermediate step concerning these things during the early establishment of the church. Paul’s letters will qualify this order, explaining the matter is to be based on a person’s conscience. He discusses the matter of foods in great detail in Romans 14. He then specifically refers to things sacrificed to idols in 1 Corinthians 8, and again in 1 Corinthians 10. To get a fuller understanding of what is and what is not allowed, and what the importance of those things are in relation to others – both within and without the church – one can refer to the Superior Word commentary on those passages. The second issue, that of “sexual immorality,” is prohibited throughout Scripture. Sex is intended to be between a man and woman within the bonds of marriage. If that limitation is maintained, nothing unfavorable will result in regard to impurity or judgment. As Hebrews says – “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.” Hebrews 13:4 To go beyond that is to be considered inappropriate. So firm is the Lord in this regard that sexual immorality is noted even on the very last page of Scripture – “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. 15 But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” Revelation 22:14, 15 Life application: In Numbers 25, the harlotry of Israel is recorded. At that time, it says that twenty-four thousand died in the plague sent by the Lord. After that, in Numbers 31, vengeance was taken upon the Midianites, and Israel destroyed them along with Balaam who was the instigator of what happened. As it says – “And they warred against the Midianites, just as the Lord commanded Moses, and they killed all the males. 8 They killed the kings of Midian with the rest of those who were killed—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. Balaam the son of Beor they also killed with the sword.” Numbers 31:7, 8 The question is, could Pergamos expect any less if they failed to handle the situation? No! And this is certainly the reason why the particular symbolism of Jesus was presented to the congregation – “These things says He who has the sharp two-edged sword” (2:12). In other words, the sword was the chosen description of Christ for this church indicating that the same judgment of Balaam was destined for those who failed to repent of their misdeeds. Jesus is not the “cosmic pushover” that He is often portrayed as being. He is the Lord God Almighty and will punish disbelievers and those who arrogantly put His grace to the test. He is holy, He is just, and He is righteous. He is Jesus. Lord Jesus, you know each one of us intimately and you know the secret faults of our hearts and our deeds. Turn our hearts to You and away from that which is dishonorable and wicked. Especially Lord, please help us with our personal struggles, be they drug, alcohol, gambling, sexual, or other addictions. Through You we can gain victory. Amen.
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Post by PrisonerOfHope on Sept 16, 2020 23:55:16 GMT -5
Daily Bible Verse, Revelation 2:15, 16 September 2020
WWW.WONDERFUL1.COM·WEDNESDAY, SEPTEMBER 16, 2020 Wednesday, 16 September 2020 Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate. Revelation 2:15 In the previous verse, Jesus said, “I have a few things against you.” He then went on to speak of the doctrine of Balaam which included a couple of negative things. He now finishes the list with, “Thus you also have those who hold the doctrine of the Nicolaitans.” The words are emphatic. A literal translation would be, “So have also you...” It is debated what the intent of the emphasis is. It may be saying, “Just as you have those who hold to the doctrine of Balaam, so you also have those who hold to the doctrine of the Nicolaitans.” If this is the intent, then there is still another division which must be determined. Is the doctrine of Balaam the same type of doctrine as the Nicolaitans, or is it in a separate category? If it is the same, then what they taught is known. If it is different, then we can’t be sure what the Nicolaitans actually taught. There are also two other options concerning the emphasis. It could be in relation to Israel. “Just as Israel was seduced by Balaam, so are you seduced by this Nicolaitan doctrine. This seems less likely because Jesus seems to be saying that they have those who hold to the doctrine of Balaam, and they also have those who hold to the doctrine of the Nicolaitans. The final option is that this is referring to the Ephesian church (verse 2:6). In this, the emphasis is on the fact that not only did they have one major doctrinal error (that of Balaam), but they also have a second one (that of the Nicolaitans). It is a doctrine said to be hated by the church in Ephesus, but this church of Pergamos has accepted it. This last option is not to be quickly discounted, because Jesus next repeats what He said to the Ephesian church, stating, “which thing I hate.” With these final words, there is a slight variation in source texts. Instead of “which thing I hate,” some texts say, “in like manner.” With this change, the various options above take on a stronger or less likely case as to which is correct, and it is difficult to be dogmatic concerning the actual intent of this particular verse. No matter which variation is correct, the Lord is displeased with the conduct of those who hold to these aberrant doctrines. It is a stern note of warning that they must turn away from the path they are on. Life application: Whatever the actual doctrine of the Nicolaitans was, what appears certain is that it took a stand against holiness. In coming to Christ, and by no longer being under the law, people then assume that they are free to exercise whatever moral perversion makes them happy. But this is untrue. In Christ, believers are made holy in order to conduct their lives in holiness. This is why Paul, writing to saved believers at Galatia, says the following – “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” Galatians 5:16-21 The issue is not whether those who are saved will lose their salvation. Paul’s words indicate that those who are not saved, when presented with a false gospel, will never be saved. Christ died for sin. If people are told that their lives are not sinful, then they will never be cleansed of their sin. Lord God, we have been separated from you because of sin. The good news of Jesus’ coming tells us that He dealt with our sin for us. Help us to be wise and call out to Him while we have the chance. And then after that, may You be pleased with how we conduct our lives, living in holiness and to Your glory alone. Amen.
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Post by PrisonerOfHope on Sept 17, 2020 23:50:16 GMT -5
Daily Bible Verse, Revelation 2:16, 17 September 2020
WWW.WONDERFUL1.COM·THURSDAY, SEPTEMBER 17, 2020 Thursday, 17 September 2020 Repent, or else I will come to you quickly and will fight against them with the sword of My mouth. Revelation 2:16 Due to the tolerance of those who hold to Balaam’s doctrine, and to those who hold to the doctrine of the Nicolaitans – something Jesus says he hates – He now warns them, “Repent.” The word “repent” signifies a changing of the mind. In the Bible, it is especially so in reference to accepting the will of God. One could say, “to think differently afterwards.” The people are doing one thing, Jesus warns them to not do that thing, and to think differently and no longer do what they had been doing. In this case, it is to no longer tolerate what Jesus finds displeasing. Should they fail to do so, He continues by saying, “or else I will come to you quickly.” The word translated as “quickly” means “without delay,” “soon,” or “suddenly.” The Lord will not hesitate to take action at the most propitious moment, and when He does, it will be a decisive one. The warning has been given. If they fail to heed, He says He “will fight against them with the sword of my mouth.” The word “repent” (above) is in the singular. He is talking to the leader of the church (the angel of verse 2:12 who represents the whole). He now says “them.” The leader is responsible for the actions of those in the church. He can expel them, correct them, etc. If he fails to do so, judgment will come. Here we see the effective use of the sword mentioned in verse 12. There it said, “These things says He who has the sharp two-edged sword.” The sword is the means of judgment for this church, just as it was for Balaam. Before Balaam committed his wickedness against Israel, the Lord withstood him with a drawn sword (see Numbers 22:23). Eventually, Balaam brought Israel to conduct wickedness before the Lord (as Jesus noted in verse 2:14), and he was slain with the sword (Numbers 31:8 and Joshua 13:22). Jesus promises no less to those who fail to repent. The reason this is so is because they bear His name. In their vile actions, it is perceived that He is tolerant of such things. Judgment must come upon them because of this. What occurred with Israel is promised to also come about in His church. Obviously, the sword here is being used metaphorically for some type of judgment. It could be some type of disease for those who practice the sins, it could be some type of persecution, or maybe it could even be some type of natural calamity. When it came, the people would be prompted to say, “We were warned.” His hand of judgment would be understood for what it was. Life application: Jesus has just openly presented the sins of those in Pergamos and now He instructs them to “repent.” Our own deeds are what testify against us. The question has been asked many times in history, “Why does God send us to hell unless we do what He demands?” This question holds to the fundamental error of misunderstanding the nature of God and the nature of hell. As previously noted, hell was a place prepared for “the devil and his angels,” not for man. Therefore, it is we who choose the path to hell. Instead of God saying, “If you don't do what I say, I will send you to hell,” the Bible teaches that, “If you do what I say, I will keep you from hell.” Freewill is what makes the difference possible. Therefore, how we exercise our freewill is of eternal importance. If we fail to wisely respond to His counsel, He will fight against us with the sword of His mouth. Remember from chapter 1 the lesson of the sword. The sword is noted as the power of the Spirit of God, and as the word of God, the Bible. Because this is so, the sword coming from Jesus’ mouth is authoritative, all-powerful, and able to consume anything which comes against it. Peter speaks of this in his first epistle – “For the time has come for judgment to begin at the house of God.” 1 Peter 4:17 This judgment, which begins at the house of God, will remove all who fail to make the right choice concerning their relationship with Christ. Again, this is our choice. Assigning blame to God for the consequences of our own actions is like a child blaming a parent when he steals a cookie after being told not to. It is incorrect thinking on our part. Lord, help us in our confusion concerning the things that we don’t understand. Help us to make right decisions based on Your nature and Your character, and not from our limited perspective. You are the Creator, and we know that Your will, not ours, is what is right and good. Lead us in paths of right thought and right understanding. Amen.
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Post by PrisonerOfHope on Sept 19, 2020 1:42:49 GMT -5
Daily Bible Verse, Revelation 2:17, 18 September 2020
WWW.WONDERFUL1.COM·FRIDAY, SEPTEMBER 18, 2020 Friday, 18 September 2020 “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.”’ Revelation 2:17 Now, for the third time, Jesus repeats the words previously spoken to both Ephesus and Smyrna, saying, “He who has an ear, let him hear what the Spirit says to the churches.” Refer to the comments of verse 2:7, if necessary. In short, it is a call out to the churches to pay heed to His words. Next, He says, “To him who overcomes.” Again, it is the same idea as previously mentioned to both churches. A person “overcomes” when he believes in the finished work of Christ, meaning the God/Man. There is no other way to overcome than through what He has done. For the one who overcomes, the Lord says, “I will give some of the hidden manna to eat.” It is debated what the meaning of the “hidden manna” is. However, to understand the original context of it, one can refer to this sermon from the Superior Word study on the book of Exodus. At the end of the sermon, the hidden manna is first explained - Ultimately, the manna was given in Old Testament typology to picture Christ who sustains His people. He explicitly equates Himself to the manna in the wilderness in John 6:30-34 and 6:47-51. For example – “Most assuredly, I say to you, he who believes in Me has everlasting life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and are dead. 50 This is the bread which comes down from heaven, that one may eat of it and not die. 51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” John 6:47-51 In Colossians 3, those who have come to Christ are said to be hidden with Christ in God – “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory.” Colossians 1:1-4 At this time, what is true about our relationship with God through Christ is hidden, but what is hidden will be revealed. God’s people will be glorified, and we shall partake of Christ’s sustaining influence for all eternity at that time. Along with the hidden manna, Jesus also says, “And I will give him a white stone.” There are many opinions concerning what this is referring to, and countless ideas have been brought forth to explain exactly what is being conveyed. One possibility is that in the culture of the time, and even in certain instances today, when a vote was cast, a white stone meant “not guilty.” Jesus handing us a white stone may mean that we are not guilty before God and we will never be judged for condemnation. This wonderful release from sin comes from Jesus’ shed blood. By trusting in Him, He has become our substitute. He bore the wrath that we deserve. However, this particular idea is not actually found in Scripture. However, what may be referred to here is a reference found in Deuteronomy 27, where an altar was instructed to be set up and covered in lime (whitewash). On it, all the words of the law were to be inscribed. After that, the people of Israel were to stand on two separate mountains, and the curses for disobeying the law were to be called out while the people confirmed those things with the word “Amen.” The last curse to be pronounced was, “Cursed is the one who does not confirm all the words of this law by observing them.” With that, the people were to confirm it with, “Amen.” Paul refers to that in Galatians 3:10, saying, “For as many as are of the works of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.’” The idea of this is that the “law brings a curse” because, as Paul says, “the just shall live by faith.” The one who overcomes, then, is given his own white stone – symbolized by this Old Testament altar of white stone – which declares the person “not guilty” because he has been imputed Christ’s perfect obedience to this law. Christ bore our guilt (2 Corinthians 5:21 and Galatians 3:13) in our stead. Jesus continues, saying, “and on the stone a new name written which no one knows except him who receives it.” The giving of a name indicates several things. The one who gives the name has authority over that person – to accept or reject. For example, the Lord renamed Abraham and Sarah. He renamed Jacob, and so on. In renaming them, He was giving them a new identification which was bestowed by Him, showing that He had accepted them. Further, in giving a name, it signifies the new nature of that person. In the renaming of Jacob to Israel, the new nature is explicitly stated – “Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.” Genesis 32:28 The Lord is saying that those who receive the white stone are His, and they have been given a new nature – one in which the law is fulfilled, adoption is granted, and full inheritance as sons is realized. Paul explains that the moment we trust in Jesus, we are sealed with the Holy Spirit which guarantees this will take place – “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1:13, 14 The stone is a physical token of this spiritual truth. Life application: Christ has done the work – all of it – in order to redeem fallen man. All God asks of us is to accept what He has done, receive it, and be reconciled to Him. This is how one overcomes. In overcoming, all of the blessings promised by God are granted to His adopted children. Be sure to not miss the simplicity of what God offers. Just reach out, by faith, and receive it. But, remember that there are warnings and admonitions in these seven letters as well. We cannot please God by disobeying what He has forbidden, or by doing those things that He hates. Let us put aside our misdeeds, come to God through Christ, and live holy lives to Him for all of our days. It is beyond comprehension, O Lord, that You would do all the work to save us. All we have to do is, by faith, accept Christ’s deeds of righteousness in fulfilling the law on our behalf. How great is Your love that You have done this! Thank You for the gift of Your Holy Spirit, given to us when we believe, and which is the guarantee of the good things to come for all eternity. Amen.
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Post by PrisonerOfHope on Sept 21, 2020 23:55:19 GMT -5
Daily Bible Verse, Revelation 2:18, 19 September 2020
WWW.WONDERFUL1.COM·SATURDAY, SEPTEMBER 19, 2020 Saturday, 19 September 2020 “And to the angel of the church in Thyatira write, ‘These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass: Revelation 2:18 The words of Christ Jesus are now directed to the fourth of the seven churches. It is “to the angel of the church in Thyatira.” The name Thyatira is of uncertain origin. Charles Ellicott provides us with a description of the location – “Thyatira was situated between Pergamos and Sardis, a little off the main road which connected these two cities. It was a Macedonian colony, founded by Alexander the Great after the overthrow of the Persian empire. The Macedonian colonists appear to have introduced the worship of Apollo, honoured as the Sun-god, under the name of Tyrimnas. It has been thought by some that the description here given of Christ—'the eyes of flame’—was selected in allusion to this worship of the Sun-god, under the form of some dazzlingly ornamented image. Certainly close commercial intercourse connected the daughter colony with its mother city. There seem to have been various mercantile guilds in the colony—bakers, potters, tanners, weavers, and dyers. The dye-trade was, perhaps, the most important. Lydia, the seller of purple, was in all likelihood connected with the guild of dyers; and her appearance in Philippi is an illustration of the trade relations of Macedonia and Thyatira. To her the Christian community at Thyatira may have owed its beginning. ‘She who had gone forth for a while, to buy and sell, and get gain, when she returned home may have brought home with her richer merchandise than any she had looked to obtain’ (Trench). The population was of a mixed character, and included, besides Asiatics, Macedonians, Italians, and Chaldeans.” It is to the angel (meaning the leader) of this church that the Lord instructs John to write, saying, “These things says the Son of God.” Here, the Lord personally identifies Himself as the Son of God rather than the Son of Man (verse 1:13 & again in 14:14). Further, this is the only time He is referred to in this way in the entire book. Like the term “the First and the Last” (1:8) and “He who has the sharp two-edged sword,” (2:12), it is a clear reference to deity. Just as Christ is the Son of Man – meaning He was born into the stream of humanity, so He is the Son of God – meaning He is begotten of the Father. It is this God/Man “who has eyes like a flame of fire.” This is the symbolism introduced in verse 1:14, and which was explained there as indicating judgment, purification, refinement, and so on. His gaze can pierce through all things to determine what is hidden and secret as easily as that which is open and evident. In His burning eyes issues forth purification in judgment (as noted in 1:14) such as in the judgment of believers at the Bema seat judgment. In this case, Christ’s eyes are evaluating the entire church at Thyatira. But along with His eyes, it says, “and His feet like fine brass.” This was noted in Revelation 1:15 and its significance was detailed there. The Greek word used to describe His feet is used now for the second and last time in Scripture – chalkolibanon. As detailed in the commentary on 1:15, the feet being described in this way speak of judgment on works. It is of these works that the Lord will next refer to. Life application: Thyatira is the smallest of the seven cities being addressed, and yet it has some very big problems as will be seen. Christ’s eyes burn through any attempt at hiding sin and get to the very heart of the matter, piercing deeply into the soul of man and into the workings of His churches. Nothing in creation is concealed before His piercing gaze. Further, the judgment of Christ is absolute. It is without bias, it is based on an ultimate standard of perfection, and it is final when rendered. Churches and congregants that fail to heed the symbolism of how Christ is depicted, and who ignore what that symbolism means in reality, are setting themselves up for real trouble. All humanity is accountable to Jesus Christ for their actions, and every church will be judged by Him in its actions as well. Let us pay heed and ensure that we are living in accord with what is learned here in these opening letters to these seven churches. Lord, understanding that You see every sin, know every thought, and will judge every action, we ask that You guide us in our walk so that our lives will be acceptable to You. On our own, we mess up at every turn, but if we follow You, it is certain that our steps will be proper. Keep us from straying, and lead us on paths of righteousness for Your name’s sake. Amen.
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Post by PrisonerOfHope on Sept 21, 2020 23:58:24 GMT -5
Daily Bible Verse, Revelation 2:19, 20 September 2020
WWW.WONDERFUL1.COM·SUNDAY, SEPTEMBER 20, 2020 Sunday, 20 September 2020 “I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first. Revelation 2:19 Jesus once again states, “I know your works,” as He has in the first three letters. He is letting those in Thyatira know that He is monitoring them and evaluating their actions. From there, translations vary. Some state these as five various categories – Works, love, service, faith, and patience. Some state these as four qualifiers of “works.” In other words, the works are – Love, service, faith, and patience. In the Greek, the word “and” precedes “love,” and so the first option is most likely. The Lord is aware of the works of those in Thyatira, and of the other four attributes that they display. These four attributes are – Love – This is to be taken as love in general. Their works included affection and benevolence towards those they ministered to. This is something mentioned by the author of Hebrews saying, “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister” (Hebrews 6:10). Service – The word diakonia gives the sense of waiting at a table. It stems from two words, dia (through) and konisn(dust). Thus, it is one who scurries through the dust. In other words, it extends to the ministry of those who actively assist in duties in a willing attitude. Faith – This can extend to both belief and faithfulness. HELPS Word Studies notes that it “is always a gift from God, and never something that can be produced by people. In short, 4102/pistis (‘faith’) for the believer is ‘God's divine persuasion’ – and therefore distinct from human belief (confidence), yet involving it.” Those at Thyatira had displayed faith in a manner acceptable to the Lord. Patience – The word gives the sense of “perseverance.” Those in Thyatira had remained steadfast in their efforts through whatever situation life handed them, be it ease or tribulation. These attributes are acknowledged by the Lord as points to be complimented. And more, He says, “and as for your works, the last arenmore than the first.” This then goes back to the original thought concerning “I know your works.” Those works that they had accomplished were more abundant than when they had begun their walk of faith. It should be noted, as has occurred in many verses already, there are differences in the Greek texts which cause the verse to be read somewhat differently. Reading a multitude of translations will help the reader see these differences and will give him a chance to reflect on which translation makes the most sense. Life application: The works of those at Thyatira as individuals and collectively brought glory and honor to the Lord. They continued on doing good after the initial spurt of works normally sputters. So, we should likewise continue on, not letting slip that which we began doing. They were growing in their good deeds. In their love, the things they did were being done for the honor of Jesus, not self. The love they had for the Lord wasn’t diminished and their works remained directed towards His glory. In like manner, we should keep our love towards Christ fresh and vibrant. In this, our labors of love will also reflect our love of the Lord. In their service, the people were willing to do the jobs of service without fear of getting their feet dirty. Are we willing to humble ourselves in whatever manner is needed in order to serve others? If so, the Lord will be pleased with that expression of ourselves. Their faith is noted just as the ancients were commended for it, as is recorded in Hebrews 11. Too often people get misdirected in their faith and everything else gets misdirected with it. But because of properly directed faith, their other areas of spiritual growth were also properly aligned. Finally, their patience was the result of a close walk with the Lord and a clear communion with the Holy Spirit. When we have our eyes properly directed on the Lord and our minds and souls in fellowship with the Holy Spirit, we can work patiently through any suffering or affliction. O God, if only we could consistently emulate those things that You find commendable in the people mentioned in the Bible. It is certain that we all fail You often in our thoughts, words and deeds. And so, help us in this. Strengthen us and give us the resolute and determined purpose to continue to grow in our spiritual walk. To Your glory we pray. Amen.
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Post by PrisonerOfHope on Sept 22, 2020 0:02:27 GMT -5
Daily Bible Verse, Revelation 2:20, 21 September 2020
WWW.WONDERFUL1.COM·MONDAY, SEPTEMBER 21, 2020 Monday, 21 September 2020 Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols. Revelation 2:20 After providing words of encouragement to the church in Thyatira, the Lord now brings a rebuke against them. This is indicated by saying, “Nevertheless.” It is the simple Greek word alla, signifying but, however, except, and so on. It is now given to contrast His previous words. After this, He says, “I have a few things against you.” Some manuscripts leave off “a few things,” and simply say, “I have this against you.” As He only addresses one main issue, this is probably correct. Despite consisting of several detailed verses concerning the matter, it is one main subject. That begins with, “because you allow that woman Jezebel...” First, the term, “that woman,” can also be translated as “your wife.” Some translations will say this. The reason this would be appropriate is because Jezebel was a wife to King Ahab of Israel’s past. Thus, Jesus would be making a connection here in that manner. Either way, the reference is to the wicked Jezebel. Of this name, Vincent’s Word Studies provides a lengthy and well-laid out synopsis of who the original Jezebel was, and why that name is now being used figuratively of someone in the church. For those who are unaware of her, his words are provided – “Used symbolically, but with reference to the notorious historic Jezebel. She was the daughter of Ethbaal, king of Sidon (1 Kings 16:31), formerly a priest of Astarte, and who had made his way to the throne by the murder of his predecessor Pheles. Ahab's marriage with her was the first instance of a marriage with a heathen princess of a king of the northern kingdom of Israel. This alliance was a turning-point in the moral history of the kingdom. From the times of David and Solomon many treaties had been concluded between Phoenicia and Israel; but it was at the same time the special business of the kingdom of the ten tribes to restore the ancient rigidness of the nationality of Israel. Jezebel looked down with perverse pride upon a people whose religion she neither understood nor respected. Though the ten tribes had yielded to idolatry in the worship of the calves, the true God was still worshipped and the law of Moses acknowledged. From the time of Ahab's marriage the apostasy of Israel became more decided and deadly. She was ‘a woman in whom, with the reckless and licentious habits of an Oriental queen, were united the fiercest and sternest qualities inherent in the old Semitic race. Her husband, in whom generous and gentle feelings were not wanting, was yet of a weak and yielding character which soon made him a tool in her hands.... The wild license of her life and the magical fascination of her arts or her character became a proverb in the nation. Round her and from her, in different degrees of nearness, is evolved the awful drama of the most eventful crisis of this portion of the Israelite history’ (Stanley, ‘Jewish Church’). She sought to exterminate the prophets of Jehovah (1 Kings 18:13), and inaugurated the worship of Baal the Sun-God on a magnificent scale. Two sanctuaries were established, one for each of the great Phoenician deities, at each of the two new capitals of the kingdom, Samaria and Jezreel. The sanctuary of Astarte or Ashtaroth (the Phoenician Venus) at Jezreel was under Jezebel's special sanction, and there is reason to suppose that she ministered as a priestess in that licentious worship. Four hundred priests or prophets were attached to this sanctuary and were supported at her table. The sanctuary to Baal at Samaria was large enough to contain all the worshippers of the northern kingdom. Its staff consisted of four hundred and fifty priests, and the interior contained representations of the Sun-God on small pillars, while a large statue of the same deity was set up in front. At these sanctuaries Ahab in person offered sacrifices.” In using the term “Jezebel,” Jesus is calling to mind this atrocious figure from past redemptive history. In this, He is saying that her qualities and attributes are seen again in the church of Thyatira. It must be noted that it is not said that this woman is commended, but rather she is allowed. The word is aphiémi. It means to permit, allow, tolerate, and so on. They are tolerating that which should not be tolerated. However, tolerating evil cannot be condoned. Next, Jesus says, “who calls herself a prophetess.” The words stand out as clearly meaning that this person is not a prophetess at all. Later in Revelation, it says, “Worship God! For the testimony of Jesus is the spirit of prophecy” (19:10). True prophecy comes from God. If Jesus is rebuking the church over this woman, it is obvious that her claims to being a “prophetess” are false. But this is the claim of countless people throughout the church age. Many claim to be prophets or prophetesses even though the Bible is written and complete. There is no longer a need for prophecy because believers are now to live by faith and not by sight. If the words of these false prophets were true, then that would contradict the premise of living by faith. Further, another abuse of this woman, called here Jezebel, is next seen in the words, “to teach.” Paul’s words, which are prescriptive for the church, state – “Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence.” 1 Timothy 2:11, 12 This Jezebel has no authority to teach men, and yet she does, as is evidenced by the use of the masculine word “servants.” She is a false prophetess and an unauthorized teacher. Further, what she is teaching is completely contradictory to what is morally acceptable, which is to “seduce my servants.” The word translated as “seduce” is planaó. It signifies “to cause to wander.” Thus, one is led astray. It is the basis for our word “planet.” Even as the planets appear to wander in the night sky, so a person who is led astray will wander. They have no sure footing and are easily led down unhealthy paths of unrighteousness. Christ came to put us on the proper path. The apostolic writings are intended to keep us on that path, but false prophets and false teachers set about to cause people to stray from it. In the case of the vile Jezebel, her doctrine is to have the servants of the Lord “commit sexual immorality.” The Greek word can be taken both literally and figuratively. In the case of it being figurative, it is used in leading people astray from Christ and into idolatry. In this case, it is certainly to be taken literally. The reason why is that she also is said to lead them into idolatry. Therefore, she is both physically immoral, and uses that to seduce people away from sound doctrine concerning moral purity (see 1 Corinthians 6:18 and 10:8 for examples). Also, she is spiritually immoral, leading people into idolatry as well. The second thought, that of spiritual harlotry, is seen in the final words which say, “and eat things sacrificed to idols.” This must be understood from the allowances and prohibitions of Paul concerning the matter of acceptable food and the sake of conscience. To understand this, a detailed study of the subject from 1 Corinthians 8:1-13 and 1 Corinthians 10:23-33 must be conducted. That commentary is found at this link – superiorword.org/wp-content/uploads/study-pdfs/1-corinthians-commentary-rev1.pdf. In the end, the matter comes down to conscience. What is obvious is that this revolting woman, Jezebel, was working in a manner contrary to what Paul had stated in those verses, causing the believers to violate the law of conscience. In this, they then violate the law of faith. As Paul says elsewhere, “But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.” Finally, whether Jezebel is an actual person – a single individual who was a member of the church at Thyatira – who conducted her affairs in this despicable manner, or whether she is used symbolically concerning a heretical doctrine that had arisen within the church (something that appears less likely, but is still possible), the doctrine was there, and it was left unchecked. Jesus is not pleased with this. Life application: It is unfortunate that people have continued to call themselves prophets and prophetesses through the church age. Claiming such a title normally includes the perception that they receive revelation from God. This is certainly not the case. The Bible is the rule and guide for faith within the church, and claims of extra-biblical revelation are not to be accepted – ever. The Bible is written, and it alone stands as our rule and guide for the conduct of our Christian lives. There is nothing such a person could “prophesy” that would have any use beyond what Scripture proclaims. Countless millions have been led astray by people who have claimed prophetic revelation. Anytime you accept such from someone, you are opening yourself up to manipulation by a false teacher. Stick to the word. What more could you possibly need for your Christian walk? Lord, unless we are well versed in Your word, it is often hard to know when someone is presenting a truthful message, or when someone is simply taking verses out of context and applying them in a way that twists the truth. Please keep us from being manipulated by deceivers, and help us to more fully grasp the right and true doctrines of Your word. Give us the hunger and desire to want more of Your precious word day by day. Amen.
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Post by PrisonerOfHope on Sept 22, 2020 13:13:32 GMT -5
Daily Bible Verse, Revelation 2:21, 22 September 2020
WWW.WONDERFUL1.COM·TUESDAY, SEPTEMBER 22, 2020 Tuesday, 22 September 2020 And I gave her time to repent of her sexual immorality, and she did not repent. Revelation 2:21 Some of the Greek texts, rather than saying, “and she did not repent,” say “she is unwilling to repent.” That is certainly more in line with Paul’s words in the book of Romans – “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?” Romans 2:4 In this, the state of mind is more genuinely expressed because there must be a willingness to repent in order for true repentance to take place. Understanding this, and still speaking of “Jezebel,” Jesus says, “And I gave her time to repent.” It is apparent that this woman has been in the congregation. As such, she would see from their works, love, service, faith, and patience (verse 2:19) that there was a proper way to conduct oneself. However, time is not what this person needed. The allowance of time was to demonstrate this. She failed to “repent of her sexual immorality.” Despite clearly knowing that what she was doing was wrong, she refused to turn from her ways. It reflects a condition of the heart. In such a state, Jesus says, “and she did not repent.” Repentance simply means, “to change one’s mind.” There is a difference between a person who is addicted to drugs and who truly desires to not be addicted to drugs, and a person who is addicted to drugs and who is unwilling to give them up. The state of mind is what is evaluated, not necessarily the taking of the drugs. The state of mind is what will potentially lead to ending the addiction. But if the state of mind is unyielding, there will never be a true change. It is evident that Jezebel had no desire to turn from her sexual immorality. Because of this, Jesus has a harsh sentence coming upon her in the verses ahead. She will receive her just due because she failed to accept the words of Scripture that tell us it will eventually come – “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” 2 Peter 3:9 Life application: The God of the Bible, particularly in the Old Testament, is accused of being harsh and angry without demonstrating mercy and patience. However, from the earliest pages of the Bible in Genesis, even to the last pages of the Bible in Revelation, a completely different view of God is given. Abraham was promised that his descendants would receive the land of Canaan as an inheritance, but it wouldn’t be given to him right away. The reason is given at the time of the covenant in Genesis 15:15, 16 – “Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age. 16 But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete.” God gave the people in the land 400 years more to repent and to seek Him out, but in the end, there was simply no remedy. The same is true with the people of Israel in Isaiah – “I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts.” Isaiah 65:2 Were God to destroy humans every time they sinned, there would be no humans on earth in a single day. Were God to give humans a week to repent and then destroy them, there would be no humans at the end of the week. People who point fingers at, and accuse, God simply deny the reality of their own state. They rule that God is unfair to judge them when in fact He is more than fair. Jezebel was given time to repent as well… “and she did not.” Churches that mix shrines and relics in with their worship will be held accountable. Churches that mingle humanistic philosophies and ideologies with proper worship will be held accountable. Mingling the holy with the profane is intolerable and will be punished. This is reality and this is just. Pointing one’s finger at God is merely a reflection of a problem with self, not a problem with God. “He has not dealt with us according to our sins, Nor punished us according to our iniquities. 11 For as the heavens are high above the earth, So great is His mercy toward those who fear Him; 12 As far as the east is from the west, So far has He removed our transgressions from us.” Psalm 103:10-12 We know, O Lord, that if You were to count our sins against us as we deserve, none could stand in Your presence. But You are merciful and abundant in kindness to the children of men. Cleanse us Lord. Sprinkle us with the blood of Christ and we will be clean. Thank You for the forgiveness that comes through His mighty and glorious deeds. Amen.
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Post by PrisonerOfHope on Sept 23, 2020 23:30:04 GMT -5
Daily Bible Verse, Revelation 2:22, 23 September 2020
WWW.WONDERFUL1.COM·WEDNESDAY, SEPTEMBER 23, 2020 Wednesday, 23 September 2020 Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds. Revelation 2:22 Of the strumpet Jezebel who was given time to repent of her sexual immorality, but who failed to repent, Jesus now pronounces a sentence upon her, beginning with, “Indeed.” It is a note of absolute certainty that action is coming. That action is, “I will cast her into a sickbed.” The Greek word merely signifies a bed. However, “sickbed,” or “bed of suffering,” is to be inferred. As Charles Ellicott rightly states, “The chamber of voluptuousness will become the chamber of sickness. The spot of the sin shall be the scene of punishment.” The harlot will go from the carnal delights of her fornication to the consequences of it. It is too late because she has failed to repent. In this, one can see a parallel to what happened to Ahab, the king of Israel. He had committed a great sin, and the promise was made that, because of his sin, there would be consequent punishments laid upon him – Then the word of the Lord came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who lives in Samaria. There he is, in the vineyard of Naboth, where he has gone down to take possession of it. 19 You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked the blood of Naboth, dogs shall lick your blood, even yours.’” 1 Kings 21:17-19 Such things were promised to occur in the case of Jezebel so that those who saw it would know that the Lord’s hand was in the judgment. The word is spoken before the punishment so that, when it comes about, others could see and turn from their wicked ways. But just the promise of the punishment is hoped to be enough for some. In the case of those who joined in the sins of this Jezebel, a word of warning is given. Jesus next says, “and those who commit adultery with her.” The verb is a present participle – “those committing adultery with her.” Jesus’ words to the church remind them that He is aware of all that is occurring there (“I know your works” of verse 2:19). By saying “those committing adultery with her,” He is letting them know that they are not exempt from what is promised to come upon the woman Jezebel. Rather, He will cast them “into great tribulation.” It is the same word, thlipsis, used earlier in verses 2:9 and 2:10. It is variously translated as persecution, tribulation, affliction, distress, and so on. It signifies pressure. It is as if one is in a narrow place, hemmed in and feeling confined, and thus without options. One might say, “There is no way to escape.” However, added to it here is the adjective megas, or “great.” Those who are engaging in the sin with Jezebel will face the horrible consequences of their actions. But, in this, they are given a note of grace. Jesus says, “unless they repent of their deeds.” Jezebel’s time was up. She was too far gone, and the disease that was promised would take hold of her. Jesus knew this and His words to her are not one of warning, but of judgment. However, the men of the church – being warned of her affliction – are given the chance to retreat from her, turn from the evil she had introduced, and not catch whatever STD she was surely carrying. Those who failed to heed the word of the Lord would suffer the consequences of their actions. Those who heeded would be spared. They would learn the lesson vicariously through what they would see in the unrepentant. In this presentation of Jezebel, one can see an equivalent in the spiritual adulteries of Israel and Judah. The people of Judah had an example of the consequence of what would occur because of their actions of going after other gods (spiritual adultery) in the northern kingdom of Israel. And yet, they went ahead and committed the same actions against the Lord. For example – The Lord said also to me in the days of Josiah the king: Have you seen what backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there played the harlot. 7 And I said, after she had done all these things, ‘Return to Me.’ But she did not return. And her treacherous sister Judah saw it. 8 Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also. 9 So it came to pass, through her casual harlotry, that she defiled the land and committed adultery with stones and trees. 10 And yet for all this her treacherous sister Judah has not turned to Me with her whole heart, but in pretense,” says the Lord. Jeremiah 3:6-10 The Lord notes this same type of thing elsewhere in the prophets, but even after having seen the adulteries of the northern tribes, and the consequences of their actions, Judah failed to repent. The Lord thus judged them for their failures, packing them off to Babylon in exile. Life application: It is the Lord’s intention that people turn from their wickedness. However, there is a time when there is no longer a remedy for such aberrant behavior. Concerning the church at Thyatira, the means of such judgment isn’t hard to imagine. Sexual sins, throughout the ages, have led to the explosion of disease. Entire villages, cultures, and groups of people are destroyed through such diseases. For example, it occurred in Athens in 430BC. At that time, one-third of the people there died. AIDS is certainly such a punishment on sexual sin, as are syphilis and other sexually transmitted diseases. No matter how the sickbed of Jezebel came, it was the result of her sins, and through rejecting the truth and beauty of properly conducted life in Christ. Jesus asks us to turn from such things before they bring about unimaginable pain and agony. In comparison to Jezebel of the Old Testament, Jesus promised that this New Testament Jezebel would be cast onto a sickbed. Such a violent casting is reminiscent of Jezebel’s final moments as she was hurled out of the window on a high wall – “…she put paint on her eyes and adorned her head, and looked through a window. …Then he said, ‘Throw her down.’ So they threw her down, and some of her blood spattered on the wall and on the horses; and he trampled her underfoot. … So they went to bury her, but they found no more of her than the skull and the feet and the palms of her hands” (Portions of 1 Kings 9:30-35). The casting of Jezebel in 1 Kings resulted in a gruesome end. The casting of the Jezebel in Revelation would be no less intense as she suffered the consequences of her actions. These examples are given to show us that we can all expect to face consequences for the things we do. Let us pay heed. Lord God, we know that we have choices to make and that we must face the consequences of our own free-will. Our choice, as believers, is to follow you, and our will is to serve You with wholehearted devotion. Thank You for the release from sin and its consequences because of the New Covenant You have granted to us through the shed blood of Christ. We love You Lord God. Amen.
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Post by PrisonerOfHope on Sept 25, 2020 1:41:45 GMT -5
Daily Bible Verse, Revelation 2:23, 24 September 2020
WWW.WONDERFUL1.COM·THURSDAY, SEPTEMBER 24, 2020 Thursday, 24 September 2020 I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works. Revelation 2:23 Jesus, still referring to the wicked woman Jezebel, continues with the promised punishments resulting from her actions. In this, He beings with, “I will kill her children with death.” The words of this first clause are emphatic, with the stress on “children.” Further, the word en, or in, is used. It says, “And the children of her I will kill in death.” The same phrase en thanatō, or “in death” is also used in verse 6:8. The word “children” here does not mean literal children, as will be explained below. It is the unrepentant offshoot (child) of a corrupt teacher who would be subject to judgment as well. Placing the children in the emphatic position sets these people off as a different category than those referred to in the previous verse. There, it said, “and those who commit adultery with her.” The Lord said that He would punish them “unless they repent.” However, no such grant of grace is extended to “her children.” What this is probably conveying then is a reference to those who have been “begotten” by her into her wicked ways. They haven’t simply committed sin with her, but they are converts to her ways. This is seen, for example, in the words of Paul to the Corinthians – “I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me.” 1 Corinthians 4: 14-16 Paul makes a similar statement in Philemon -10. Because they have taken on her perverse nature, they have never been converted to Christ. Thus, without ever having the gift of salvation, they will be killed “in death.” The meaning of this is debated, but because the word “kill” is used both here and in Revelation 6:8, it is probably speaking of a form of death, as most translations render it in 6:8, such as “plague,” “pestilence,” or something similar. In other words, verse 6:8 says, “And power was given to them over a fourth of the earth, to kill with sword, with hunger, with death, and by the beasts of the earth.” One might get hit by a sword and live. One might be hungry, almost to starvation, and live. On might get attacked by a beast and live. However, the plague of “death” results in certain death. Once it attacks, the state of death is assured. Thus, to state, “I will kill her children with death,” is a way of showing the surety of what will occur. There is no hope of pulling through whatever affliction they face. In this, Jesus says, “and all the churches shall know.” What will occur will be so obvious, so purposeful, and so complete in its scope, that what occurs will not be limited to just one church. Rather, all of the churches will hear of it and know that it came about because of judgment. The children of Jezebel – those begotten of her and her wicked ways – will be an example to all. In this, they will understand when Jesus says, “that I am He who searches the minds and hearts.” The phrase, as spoken by Jesus, is a clear and unambiguous claim that He is the Lord (Yehovah) of the Old Testament Scriptures. Time and again, searching the heart and/or mind of others is something that exclusively belongs to the Lord. For example – “I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.” Jeremiah 17:10 This reference in Jeremiah is the exact claim of Jesus in Revelation. He 1) searches out the hearts and the minds, 2) rewards according to the ways that He has sought out. In the New Testament, this same action is also attributed to the Spirit of God. As Paul says – “Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.” Romans 8:27 One can see the harmony of the doctrine of the Trinity when these verses are properly considered. Each member of the Godhead performs the actions appropriate to the situation and the circumstance of the events, and all of them are in harmony with the actions of the other two members. As Jesus next says, “And I will give to each one of you according to your works.” Here, Jesus shows that His actions against Jezebel’s “children” extend to all in the church who are involved with her. Whatever a person does, good or bad – the actions, intents, and fruits – will all be evaluated and rewarded accordingly. We can be confident of this because of the example seen here. God is no respecter of persons. What He decides will be completely impartial, completely fair, and all matters will be brought to their proper end by Him. Jesus is the One to determine these things. Life application: Far too often, people make the mistake of speaking of God’s love while ignoring His judgment. Jezebel and “her children” would not be the recipients of His love. It can be inferred that if Jesus cast her on a sickbed of suffering, the chances are that whatever communicable disease she got spread through her followers as well. But this is probably speaking of more than just physical death for these “children.” In saying that they are her children, it indicates that they never received the truth of the gospel. Therefore, they would not just die a certain death, but they would also die the second death in the Lake of Fire. Such is the nature of appropriate divine judgment, and such is the nature of God’s wrath on sin for those who are never begotten of God through Christ. Despite the terrifying nature of the words of the Lord here, we must remember that Jesus is a fair judge. What He determines will never be biased or vindictive. Rather, it will be perfectly just for all people. Believers have the full assurance of eternal salvation and rewards based on their faithful service. How much better is this than the prospect of eternal separation from God! Live for Jesus and bask in His grace. Lord God, please change the hearts of those who are sinning, strengthen the hearts of those who are struggling, and continue to bless the hearts of those who are standing strong and faithfully in You. For those who have never come to You through Christ Jesus, move in a great way in this world so that they will want to have what is so wonderfully offered by You. May they see and call out for salvation through His precious shed blood. May it be so, in His wonderful name! Amen.
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Post by PrisonerOfHope on Sept 26, 2020 0:55:07 GMT -5
Daily Bible Verse, Revelation 2:24, 25 September 2020
WWW.WONDERFUL1.COM·FRIDAY, SEPTEMBER 25, 2020·READING TIME Friday, 25 September 2020 “Now to you I say, and to the rest in Thyatira, as many as do not have this doctrine, who have not known the depths of Satan, as they say, I will put on you no other burden. Revelation 2:24 There are two main changes between this text and other Greek texts. The words “and” and “will” are not found in them. Including the word “and” gives an inappropriate sense of what is being said to the various addressees. Instead, saying, “Now to you I say, to the rest in Thyatira,” provides a logical division between those already addressed who had been a part of the inappropriate actions of Jezebel and the others. The inclusion of the word “and” eliminates this important division. Jesus is speaking to all “the rest in Thyatira.” He then explains that by saying, “as many as do not have this doctrine.” With these words, one can more clearly see why the word “and” is inappropriate. He has given His words of correction and warning to those who held to her doctrine. He now addresses those who do not. They are those “who have not known the depths of Satan, as they say.” The words here are variously explained. First, is the term used by these people, “the depths,” which is then qualified by Jesus as “of Satan,” or is the term used by these people, “the depths of Satan”? It isn’t known for certain, but it seems unlikely that a supposed group of Christians would claim they followed “the depths of Satan.” Another option is that the saying was used by those who were not a part of this group. Looking from the outside, they may have said in an ironic manner, “They claim they know the depths of God, but they are caught up in the depths of Satan.” This is not uncommon, even to this day. When an aberrant cult is noted for their incorrect doctrine, they are acknowledged as such. The cult – for example, the Mormons – might say, “We are the Church of Jesus Christ of Latter-Day Saints.” But those who understand their aberrant doctrine might say, “You are followers of the teachings of Satan.” Whatever the intent here is, Jesus clearly identifies their doctrine as aligned with Satan, just as He had done when using the term “synagogue of Satan” in verse 2:9. Many involved commentaries talk about what the term, “the depths of Satan,” means. But they are unnecessary. Jesus has already explained the behavior of Jezebel and those who committed her many offenses with her. She was obviously claiming that her conduct was a deep teaching that could only be fully appreciated by those who followed her. She was claiming that her path was the true path to higher enlightenment and communing with God. But in fact, it was an alignment with the works of the devil. For those who had not followed her, Jesus then says, “I will put on you no other burden.” Some see this as a connection to the trials and sufferings a church may face. But that conclusion doesn’t logically follow in light of this verse. Rather, Jesus is saying that the conduct of the church is acceptable (verse 2:19), but they needed to remove the wicked strumpet Jezebel from the congregation. With that, He would be pleased, and He would add nothing else to consider them a church in right standing. She was the main hindrance to a positive relationship with the Lord. Once she was removed, there would be a harmonious relationship between them and Him. Life application: In addition to their faithful service, the church at Thyatira had kept away from what was obviously wrong in Jezebel’s doings. However, they had not excommunicated her. She was most likely teaching doctrines which supposedly revealed deeper and hidden truths of God, something that cults have continuously done since then as well. The problem was that the things she taught were neither “truths,” nor were they “of God.” Her proclamations and actions came from Satan, and Satan’s teachings are always false and destructive. As Jesus said in John 8:44, “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.” Always be careful of someone who proclaims “something deeper” or “something new.” Check everything you hear against the Bible, and also be cognizant of what has been considered orthodox throughout church history. Jesus Christ doesn’t change and neither does the word that proclaims Him. Hold steadfast to sound doctrine and His instructions won’t be burdensome. Thank You, Lord God, for the promise of teaching us if we will just listen to Your words. Thank You also for the promise of the glory that lies ahead which You promise to Your redeemed people. In this troubled world of strife and anguish, the promise of rest is our hearts’ desire. Our hearts sing out in joy at the prospect of sharing eternity with such a kind and wonderful Savior – Jesus – whom You sent to bring us back to You! Hallelujah to Your name. Amen.
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Post by PrisonerOfHope on Sept 26, 2020 15:49:57 GMT -5
Daily Bible Verse, Revelation 2:25, 26 September 2020
WWW.WONDERFUL1.COM·SATURDAY, SEPTEMBER 26, 2020 Saturday, 26 September 2020 But hold fast what you have till I come. Revelation 2:25 Jesus just noted that He would place no other burden on the faithful of Thyatira other than no longer tolerating the horrific woman Jezebel. They needed to clean that up in their church and continue on in their works, love, service, faith, and patience mentioned in verse 2:19. With that understood, He now next states, “But.” The Greek word is an adverb, plen, that is less commonly used than other conjunctions. It gives the sense of “except,” or “nevertheless.” This is its only use in Revelation. With this fixed in the reader’s mind, He says, “hold fast what you have.” Those would be the positive qualities mentioned above. They have those favorable traits. The Lord is pleased with them. And, if they will simply cut out the tolerance for Jezebel and those who would participate with her, the Lord will add no other burden on them. The church will continue on, standing approved in His presence. And that will be, as He says, “till I come.” The Greek reads, “until which (time) I might come.” The words are accentuated by an untranslated particle, an. The inclusion of this particle stamps the time of His coming as indefinite. His return will be whenrever it will be, and the church is not privy to when it will be. But the fact is that the promise of His coming remains. As He said in John 14 – “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” John 14:2, 3 Life application: Short and to the point… to the faithful in Thyatira, Jesus – who has already acknowledged their good points – asks them to “hold fast.” When an individual or a group is doing what is right, it is often difficult to continue on as things deteriorate around them or attacks come against them. But Jesus is aware of our weaknesses and limitations, and His words here show that He isn’t there to place additional burdens on those who are doing the right thing. Instead, He asks them to simply “hold fast,” even if the time is indefinite – He will come. In this, there is a time for the works to end and the relief to come. The beauty of what Jesus did was to leave that moment unknown to His children. By promising to return, but by not giving us the date, it could be at any moment. The anticipation of His return, therefore, should be on the minds of all who have called on Him in two ways: 1) They should be of the mind that what they are doing is of eternal effect in the lives of others. This is because if they don’t go about their business and the Lord comes, then those they neglected will never have the knowledge which leads them to salvation. 2) They should be aware that if what they are doing is inappropriate or disobedient, then their last deeds before the judgment will be open and exposed as insufficient for commendation. Jesus is coming and, though we are hindered by the knowledge of when that that will be, we are also bolstered by that same fact. The masterful plan of Jesus is that He is coming, and therefore we should all be about His business every moment of our lives. Should He tarry, all we can do is praise Him for His patience in dealing with the wayward sons of Adam. Let us remember the words of Paul in 1 Thessalonians 1:9, 10 – “For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.” How good it is to know that we could be in the generation that experiences Your return for the church. May this be a motivating factor in our wanting to continue on despite trials, setbacks, and frustrations! O Lord, may You be pleased with the conduct of our lives as we hold fast to doing the good works which are pleasing to You. Amen.
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Post by PrisonerOfHope on Sept 27, 2020 22:49:36 GMT -5
Daily Bible Verse, Revelation 2:26, 27 September 2020
WWW.WONDERFUL1.COM·SUNDAY, SEPTEMBER 27, 2020 Sunday, 27 September 2020 And he who overcomes, and keeps My works until the end, to him I will give power over the nations— Revelation 2:26 This verse is the beginning verse of the fourth set of honors (this time to those in Thyatira) promised to the one who “overcomes.” Such a person, as previously noted, is the one who believes in Jesus Christ – the God/Man, calling on His name and being cleansed by the power of His shed blood. That was summed up 1 John 5:4, 5 – “For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?” Jesus next adds on a note of perseverance, “and keeps My works until the end.” It is a phrase found only here in the New Testament. It implies that not everyone who is saved (which is eternal) will be given this power. This is obvious, because of how the term “overcome” is defined elsewhere (including the quote from 1 John 5). There is eternal salvation, but there are also promised blessings for those who persevere in their salvation. This then is a special blessing to those who not only call on Jesus Christ for salvation, but those who also keep His works. The promised blessing then falls under the category of “rewards” as outlined by Paul – “If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” 1 Corinthians 3:14, 15 “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” 2 Corinthians 5:10 It is with this thought, that Jesus’ words are speaking of rewards for perseverance, that He next says, “to him I will give power over the nations.” The word “power” speaks of control or authority. It is an authority given by God to His saints. In its reception, they have authority and ability to act according to His will. That this is speaking of a granted authority based on perseverance, and not an authority given to all who are saved, is seen in Jesus’ parable concerning the minas, found in Luke 19:11-27. There, Jesus shows that the greater the faithfulness, the greater the responsibility that will be granted to those over the cities. That parable is referring to the kingdom age. The same idea is conveyed here. The change from “cities” to “nations” is noteworthy. The Greek word is ethnōn. It speaks of the heathen world in contrast to the nation of Israel. Those faithful in Israel during the kingdom age are given rule over cities. Those faithful in the church will be given rule over nations. Jesus will continue to explain this in the next verses. Life application: There will actually be some who are taken up at the rapture who will be completely surprised by the event. We read this in 2 Peter 1:9 – “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.” Peter is speaking about a person who “was cleansed from his old sins” and yet had forgotten about it. This person won’t be the ruler of the nations, but will spend his time watching others, who were faithful in their walk, exercising authority that they will be denied. Obviously, there will be many gradations between the two as well. The Lord will be perfectly just in His judgments, and also in the doling out of rewards to His faithful. What will be the anticipated rewards for you? Only you can set the course for them now. Make sure that you don’t fall away from the sure rewards that await those who remain steadfast in Christ! Lord, we are all so very prone to falling away from the full attention we should give to our Christian responsibilities. Therefore, we ask that You guide us, carry us, and strengthen us as we go forth. Keep us from falling away, or even being faithful but unproductive followers of You. Help ensure our lives are properly directed to the things that You deem proper and appropriate in our Christian walk. Amen.
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Post by PrisonerOfHope on Sept 29, 2020 0:20:22 GMT -5
Daily Bible Verse, Revelation 2:27, 28 September 2020
WWW.WONDERFUL1.COM·MONDAY, SEPTEMBER 28, 2020 Monday, 28 September 2020 ‘He shall rule them with a rod of iron; They shall be dashed to pieces like the potter’s vessels’— as I also have received from My Father; Revelation 2:27 The words of this verse are in the middle of the honors bestowed upon those who “overcome” in Christ. Here, He will now note that they will share in His triumph and will – together with Him – rule the nations. It is based on a promise made to Christ from Psalm 2:7-9 – “I will declare the decree: The Lord has said to Me, ‘You are My Son, Today I have begotten You. 8 Ask of Me, and I will give You The nations for Your inheritance, And the ends of the earth for Your possession. 9 You shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.’” Understanding the context, Jesus begins the words of this verse with, “He shall rule them with a rod of iron.” The word translated as “rule” actually means “to shepherd.” It is used, for example, of the coming Christ in Matthew 2:6 – “But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.” The word translated as “rod” carries with it the sense of authority, and thus it is a scepter. That is the intent of the word here. It is found in that same manner in Hebrews 1:8 – “Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom.” This rod, or scepter, being iron has its own meaning. In the Bible, iron represents strength, be it in binding together, in government, in hard service, in bondage, etc. For this reason, Albert Barnes rightly notes – “To rule with a scepter of iron, is not to rule with a harsh and tyrannical sway, but with power that is firm and invincible. It denotes a government of strength, or one that cannot be successfully opposed; one in which the subjects are effectually subdued.” Understanding this, Jesus next says, “They shall be dashed to pieces like the potter’s vessels.” The verb in the Greek is present tense, and thus it should read “as the vessels of the potter are broken.” It gives the vivid sense of watching the nations collapse from their previous states of exaltation, and being reduced to a homogenous blend of nations, subjugated before the rule of Christ. This will begin with the judgment of the nations, as spoken of by the Lord in Matthew 25:31-46. Of that, here are verses 32 & 33 – “All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left.” The sheep are the nations who will support and protect Israel during the Tribulation period. The goats are those who will be belligerent to her. How do we know this? It is because Jesus was speaking under the Old Covenant and about the Kingdom Age, not the Church Age (which was still a mystery according to Paul’s later writings). In His discourse in Matthew 25, Jesus refers to those needing help and comfort as “my brethren.” Therefore, He is speaking of the Jews and is referring to the Tribulation as described in the book of Revelation. Jesus was, is, and always will be, a Jew. His brethren are the Jewish people. Those who are on Christ’s side during the Tribulation will likewise support the nation of Israel. Take this note for understanding from Ezekiel 36:22 – “Therefore say to the house of Israel, ‘Thus says the Lord GOD: “I do not do this for your sake, O house of Israel, but for My holy name’s sake, which you have profaned among the nations wherever you went.”’ A new order lies ahead during the millennial reign of Christ, to which these words are referring. This then is a temporal grant to those who not only overcome, but who keep Christ’s work until the end (2:26). During the millennium, the anticipation of the prophets for a world ruled by Messiah from Jerusalem will come about. This is foretold many times in the prophets, but one example is – “Now it shall come to pass in the latter days That the mountain of the Lord’s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. 3 Many people shall come and say, “Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.” For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. 4 He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore.” Isaiah 2:2-4 This right to rule is then acknowledged by Jesus as the way it was intended. As He says, “as I also have received from My Father.” This is what was promised to the coming Christ in Psalm 2. Jesus here acknowledges that it will be so, and He offers that right to rule to those who both overcome and who are faithful to keep His works now. Life application: Despite their unfaithfulness, God’s name is upon the Jewish people and He still has a plan and purpose for them. The Kingdom Age is coming, and Christ will rule from Jerusalem in the midst of His people Israel. Lord God, help us to be faithful through the times of trouble. But also, Lord, help us to be faithful through the times of blessing. In either time, we can lose sight of what is most important, getting misdirected from our walk with You. Be with us, guide us, and keep us on the right path at all times. To Your glory alone. Amen.
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Post by PrisonerOfHope on Sept 30, 2020 0:04:13 GMT -5
Daily Bible Verse, Revelation 2:28, 29 September 2020
WWW.WONDERFUL1.COM·TUESDAY, SEPTEMBER 29, 2020 Tuesday, 29 September 2020 and I will give him the morning star.” Revelation 2:28 This verse ends the list of honors mentioned in the letter to Thyatira that will be granted to the one who overcomes. As clear as the words are, they are debated as to the actual meaning of what the Lord is saying. At the close of the Bible, we read these words in Revelation 22:16 – “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.” Further, in 2 Peter, this is stated – “And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts;” 2 Peter 1:19 Peter’s words are certainly speaking of Christ. Just three verses earlier, he said, “we were eyewitnesses of His majesty.” The prophetic word, then, speaks of and anticipates the glories of Christ. It is what we now have to illuminate to us His majesty. Peter also refers to the dawning of the day. That is probably a reference to the words of Malachi – “But to you who fear My name The Sun of Righteousness shall arise With healing in His wings; And you shall go out And grow fat like stall-fed calves.” Malachi 4:2 Jesus is both the Sun of Righteousness and the Bright and Morning Star. The major debate is whether Jesus is saying, “I will give of myself,” because He is the “Morning Star,” or is it saying something like, “I will make the dawn of salvation or of life eternal shine on him after his dark afflictions” (Expositors Greek Testament). The main consideration is that of the idea of the dawning of the day. Malachi says, “The Sun of Righteousness shall arise.” Peter says, “until the day dawns and the morning star rises in your hearts.” Jesus says, “the morning star.” All three speak of the time of transition from darkness to light. As the term in Revelation 22:16 is more exacting, a conclusion can be made based on that difference – ton astera ton prōinon – the star the morning (2:28) ho aster ho lampros ho prōinos – the star the bright the morning (22:16) What then may be conveyed here is that any star (or planet) that remains in the sky as the sun rises would be like jewel in a crown. Albert Barnes agrees with this saying – “The idea seems to be, that the Saviour would give him something that would resemble that morning planet in beauty and splendor - perhaps meaning that it would be placed as a gem in his diadem, and would sparkle on his brow - bearing some such relation to him who is called ‘the Sun of Righteousness,’ as the morning star does to the glorious sun on his rising. If so, the meaning would be that he would receive a beautiful ornament, bearing a near relation to the Redeemer himself as a bright sun - a pledge that the darkness was past - but one whose beams would melt away into the superior light of the Redeemer himself, as the beams of the morning star are lost in the superior glory of the sun.” Life application: Whether Christ is saying He will give of Himself (which is already a true statement), or whether we will be together with Him as stars in glory (see Daniel 12:3), we will share in His goodness for all eternity. He will lead us to the still waters and the soft grass of the Garden lost so long ago. Although the Bible in general and Revelation in particular are full of judgment and woe, this judgment is on sin and those who act contrary to God’s will. God gives us the choice and when we exercise it contrary to His ordinances, it is always at our own loss. God is gracious and abundant in mercy, and He wants to lavish His goodness upon each of us. Because He created us, He knows what is best and what we should avoid. The prospect of sharing in/with the Person of Jesus for all eternity is the most wonderful prospect of all. He is the Bright Morning Star and the One who illuminates the splendor of God to us. Like Peter’s words (above), all of the prophetic word is meant to direct us and guide us to Jesus. It is a light shining in the dark world in which we live, and it is there to tell us of God’s great love for us and His great Gift to us – Jesus. Don’t miss the bigger picture of what God is doing by getting bogged down in judgment and destruction. These things are necessary in order for us to finally be at peace with our Creator. O Lord God! Thank You so much for the promise that we have of forever dwelling in Your marvelous light. Thank You for Jesus our Lord who is the Bright and Morning Star. May we walk by His light and stay on the proper path until that great day when we are called to our true home. Thank You for your grace, your love, and your mercy! Amen.
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Post by PrisonerOfHope on Sept 30, 2020 23:46:01 GMT -5
Daily Bible Verse, Revelation 2:29, 30 September 2020
WWW.WONDERFUL1.COM·WEDNESDAY, SEPTEMBER 30, 2020 Wednesday, 30 September 2020 “He who has an ear, let him hear what the Spirit says to the churches.” Revelation 2:29 The thought is the same as that of verses 2:7, 2:11, and 2:17. However, there is now a difference, not in substance, but in location within the letter. In the first three letters, Jesus makes this statement, and then He speaks out the words concerning those who overcome. Here, and through the next three letters, the statement follows the words concerning those who overcome, closing out each letter. As in all the letters, it is a call out to pay heed to what has been stated, and what will be stated to each and every church. Life application: It seems all too fast that we have already come to the end of chapter 2 of Revelation, concluding with the completion of the fourth letter to the seven churches. Each letter has received the same warning and admonition as we have in this verse. Jesus says, “He who has an ear…” Let us open our ears and listen to what is being read, let us open our hearts and take heed to the message we have been given. Let us open our eyes that they may be fixed on Jesus, the Author and Perfecter of our faith. The Lord said this to Isaiah concerning the people of Israel – “Go, and tell this people: ‘Keep on hearing, but do not understand; Keep on seeing, but do not perceive.’” 10 “Make the heart of this people dull, And their ears heavy, And shut their eyes; Lest they see with their eyes, And hear with their ears, And understand with their heart, And return and be healed.” Isaiah 6:9, 10 Isaiah, not understanding, then responded – “Lord, how long?” (Isaiah 6:11) And the response from the Lord was – “Until the cities are laid waste and without inhabitant, The houses are without a man, The land is utterly desolate, 12 The Lord has removed men far away, And the forsaken places are many in the midst of the land.” Isaiah 6:11, 12 We need to be attentive lest we drive ourselves out of our own favorable situation. Failure to respond to the Spirit’s words can only result in sadness in an ineffective relationship with God. Again, as before, this verse says “…what the Spirit says to the churches.” Each letter is an individual one for a particular congregation, but it is directed to all churches at all times. The warnings, the promises, and the doctrine are meant for all. Take heed and be blessed! Lord, You have given us a true and faithful record of Your love for us, Your expectations of us, and how we can share in Your divine blessings. Thank You, O God, for all You have done, are doing, and will do for Your redeemed people. May we return our praises to You. Amen.
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