Superior Word Daily Devotional on the Book of Acts

[PrisonerOfHope]

Daily Bible Verse, Acts 16:39

Saturday, May 20th, 2023






Then they came and pleaded with them and brought them out, and asked them to depart from the city. Acts 16:39




The NKJV does not properly translate the verbs. For this verse, the following will be used – “And having come, they consoled them, and having brought them out, they were asking them to go out from the city” (CG).



With the demand by Paul in verse 16:27 having been communicated to the magistrates to come and usher Paul and Silas out of the prison personally, it now says, “And having come, they consoled them.”



The word translated as consoled has a wide variety of significations, and so the context will determine what is said. Various translations say besought, pleaded, apologized, placated, appeased, appealed, etc. One can put themselves in the place of these magistrates to consider what occurred.



They certainly did not want to come to the prison, but under the circumstances, they really had no choice. They had violated the rights of Roman citizens and could have been held liable for what had transpired. Despite the utterly humiliating state they found themselves in, they came to the prison and probably fell all over themselves with apologies, reassurances, promises of restitution, or whatever else would come to the minds of people in such a situation. Hence, they were trying to console or placate Paul and Silas.



With that noted, it next says, “and having brought them out, they were asking them to go out from the city.” The main reason for this request would probably be to allow the magistrates to save face. One can see them having placated Paul and Silas enough to not bring charges against them. But even if they didn’t, the magistrates were afraid that others might find out about their wrongdoing if the two of them stayed. They would be humiliated and may lose their jobs simply because word would eventually get around. One can imagine the magistrates saying, “Please, just go. We don’t want any more trouble.”



Along with this, but still tied into it, would be the thought that there could be more trouble stirred up if some of the mob later came across Paul and Silas. Still not knowing Paul and Silas were Romans, more trouble could arise from their taunts or actions. This would eventually necessitate the intervention of the magistrates. At that time, the truth would come out and things would devolve for the magistrates from that point on. Therefore, getting these two to depart would be the happiest resolution for them.



Life application: Paul and Silas had to decide what was the best course of action to take. They could have stirred up the masses and gotten the magistrates in trouble, but who would that have helped?



They had converts in the city, including the jailor who was probably standing right there listening to the entire conversation. He would evaluate his own walk with the Lord by the actions of Paul and Silas.



In being gracious to their persecutors, he would learn to be gracious in his own actions. He would probably be more willing to speak about Jesus as well. Instead of fighting for his own gain in life, he would learn a valuable lesson about priorities.



Paul and Silas could come back at any point and there were others from their group who could stay and continue the work. Each thing had to be considered and weighed out accordingly. We too should look at the whole situation when something arises and consider what will bring the glory to God while maintaining or strengthening the faith of those who are involved. Let us consider this as we go forth each day.



Lord God, give us wisdom in our dealings with others. May we always strive to find the right balance in our actions so that people will see that we are people of integrity and who are rightly directed to follow You as we continue on life’s path. May it be so, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:40

Sunday, May 21st, 2023


So they went out of the prison and entered the house of Lydia; and when they had seen the brethren, they encouraged them and departed. Acts 16:40




Note: This translation will be used for the analysis: “And having gone forth from the prison, they came to Lydia, and having seen them, they exhorted the brothers and departed” (CG).



Paul and Silas had been asked to depart from the city by the magistrates. In response to that, it now says, “And having gone forth from the prison, they came to Lydia.” The meaning is that they came to Lydia’s house. The reason for going to Lydia’s house goes back to verse 16:15. There, she implored the men to stay with her and they were persuaded to do so. Upon arriving there, it says, “and having seen them.”



The meaning is that Paul and Silas saw the others who had accompanied them. Lydia and others may have been there as well. The words are not specific, but it at a minimum means the brothers. That is seen in the next words where it says that “they exhorted the brothers and departed.”



Luke returns to the third person here. Thus, it means that Paul and Silas exhorted the brothers, and they left without Luke joining them. From the account, it can be inferred that Luke stayed in Philippi. He will be with them again in Acts 20.



As for Timothy, it is uncertain what he did at this time. He may have remained in Philippi and then met up with Paul and Silas in Berea, or he may have gone with Paul and Silas to their next stop of Thessalonica, simply not being mentioned while there. Either way, he will specifically be noted as with Paul and Silas in Berea in verse 17:14.



Life application: Luke appears to have stayed in Philippi, making it his home base for evangelism. As he was not considered a part of the trouble that arose with the magistrates, he was a good candidate to remain there and work with the church. This is speculation, but the next time he will be mentioned, it will be connected with Philippi, so this is a good guess.



The Lord is working things out according to a plan that is far greater than any single person. What we may see as an unhappy occasion may turn out to be a more effective chance to evangelize. This is certainly the case now. Paul and Silas will depart and head to their next location. There, a church will be established. With brothers already established in Philippi, there will be a greater chance for further evangelism there. There will also be the chance to grow in the faith there as well.



Don’t look at setbacks as events that are out of control. It may be true from our perspective, but it never will be from God’s. Trust that. You are a part of something that is bigger than you, and God is working out His plans accordingly.



O God, there are times when it feels like our wheels are spinning and we are not getting any traction at all. At such times, help us to focus on the bigger picture. Your word is going out around the world and churches are faithfully teaching it. Our lack of progress does not mean that the whole world has stopped. And so, may we pray for the others as we await our forward movement once again. Amen.











Acts 16:39

[PrisonerOfHope]

Daily Bible Verse, Acts 17:1

Monday, May 22nd, 2023




Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. Acts 17:1


As Acts 16 ended, Paul and Silas were noted as having departed from Philippi. It may be that Timothy or others accompanied them, but this is unstated. With their departure, Acts 17 now begins, saying, “Now when they had passed through Amphipolis and Apollonia.”



Of these two cities, Albert Barnes notes the following –



Amphipolis – This was the capital of the eastern province of Macedonia. It was originally a colony of the Athenians, but under the Romans it was made the capital of that part of Macedonia. It was near to Thrace, and was situated not far from the mouth of the river Strymon, which flowed around the city, and thus occasioned its name, around the city. … The position of Amphipolis is one of the most important in Greece. It stands in a pass which Traverses the mountains bordering the Strymonic Gulf, and it commands the only easy communication from the coast of that gulf into the great Macedonian plains, which extend, for 60 miles, from beyond Meleniko to Philippi. The ancient name of the place was ‘Nine Ways,’ from the great number of Thracian and Macedonian roads which met at this point. The Athenians saw the importance of the position, and established a colony there, which they called Amphipolis, because the river surrounded it.



Apollonia – This city was situated between Amphipolis and Thessalonica, and was formerly much celebrated for its trade.



After having passed through these two cities, it next says that “they came to Thessalonica.” Again, Albert Barnes provides a description for us to consider –



“This was a seaport of the second part of Macedonia. It is situated at the head of the Bay Thermaicus. It was made the capital of the second division of Macedonia by Aemilius Paulus, when he divided the country into four districts. It was formerly called Therma, but afterward received the name of Thessalonica, either from Cassander, in honor of his wife Thessalonica, the daughter of Philip, or in honor of a victory which Philip obtained over the armies of Thessaly. It was inhabited by Greeks, Romans, and Jews. It is now called Saloniki, and, from its situation, must always be a place of commercial importance. It is situated on the inner bend of the Thermaic Gulf, halfway between the Adriatic and the Hellespont, on the sea margin of a vast plain, watered by several rivers, and was evidently designed for a commercial emporium.”



Of Thessalonica, it says, “where there was a synagogue of the Jews.” The account doesn’t say why the two passed through the other two cities without stopping, but it could be that there was no synagogue. This even seems likely because, in the text used by the NKJV, there is an article before the word synagogue, thus it is “the synagogue.” Thus, it would explain why they simply passed through the other two cities.



However, it may be that the two arrived in Thessalonica on a Friday and decided to attend the synagogue on a Saturday. Without knowing why this city was chosen, only speculation can be made.



As for the distances between the cities, it was about 33 miles from Philippi to Amphipolis. It was then about 30 miles from Amphipolis to Apollonia. From there, it was about 37 miles from Apollonia to Thessalonica. Each is about one day’s journey, and so it could be that this is how they went, arriving at Thessalonica late on the third day. It is only speculation, but the distances make this a possibility. If so, the journey was in three parts and so it is recorded as such.



Life application: The difficulties and trials of Philippi are behind the missionaries. They may have wondered why things happened as they did, but later understanding came to them. Paul explains this in his first letter to those at Thessalonica –



“For you yourselves know, brethren, that our coming to you was not in vain. 2 But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict.” 1 Thessalonians 2:1, 2



Those in Thessalonica had been evangelized because Paul and Silas had been treated shamefully at Philippi. What was certainly considered evil to them turned out for good for those at Thessalonica. And Paul would certainly not trade a single stripe on his back once he realized how things turned out. Each new convert was seen to be worth the troubles they had faced. And with a church up and running at Philippi, things were moving forward for them as well.



Trust that God’s plan is unfolding as it should. Despite the enormous trials we may face, He is not unaware of them, nor is He not caring about them. Our patience and trust will be rewarded someday. God will not leave anything unremembered. So, stand fast in Him and in the surety that you are just where He wants you.



Lord God, how good it is to know that You have it all under control. For sure, we can trust this and be confident that what You have purposed will come about. As glory is said to be ahead of us, why should we be overwhelmed with the troubles of today. Help us to keep an eternal perspective as we live out our lives. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:2

Tuesday, May 23rd, 2023


Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, Acts 17:2


The previous verse noted that Paul and Silas had passed through Amphipolis and Apollonia, and had arrived at Thessalonica, noting that there was a synagogue of the Jews there. Now, the narrative continues with, “Then Paul, as his custom was.”



Rather, the verb is a perfect participle. Though a little clunky, it more rightly reads, “And Paul, as customized.” He was habitual in this regard, always following the same pattern which was that he “went in to them.”



As seen elsewhere, such as in Acts 13 and 14, Paul made it his habit to go into the synagogue of whatever city he traveled to. Being a rabbi, he would be respected for his training and sought after concerning his knowledge. This is no different than visiting pastors in churches today. They may be tested to check their doctrine, asked specific questions about various matters, and even asked to say a word at times. As for Paul in Thessalonica, it next says, “and for three Sabbaths reasoned with them.”



Paul’s reasoning would be concerning Christ Jesus. He certainly took the time to carefully show all the key details concerning what the ministry of the Messiah would be. The word translated as “reasoned” is dialegomai. It comes from dia, through, and legó, to say. According to HELPS Word Studies, it “is the process of giving and receiving information with someone to reach deeper understanding – a “going back-and-forth” of thoughts and ideas so people can better know the Lord (His word, will).”



As for these reasonings, it was not just something made up in his own head or that was passed down from other rabbis as tradition. Rather, he reasoned with them “from the Scriptures.” As Scripture is inspired by God, it is the ultimate source for people to know the Lord. Many of the things prophesied about the Messiah can only be clearly understood after the coming of Jesus. Even today, those who reject Jesus cannot clearly understand what is being conveyed concerning the role of the Messiah.



Thus, one may carefully reason from Scripture, aligning what it says with what Jesus has done. In this type of exchange of thoughts, if a person is willing to accept what is presented, there will be the illumination of Scripture so that it is properly understood. This is what Paul strove to do over those three Sabbaths at the synagogue in Thessalonica.



Life application: Paul took his time and reasoned from the Scriptures in order to bring understanding to those he spoke with. One cannot reasonably reason from Scriptures if those Scriptures are manipulated. It is the job of a translator to do what? Yes, you in the third row. Correct! The job of a translator is to translate.



In the case of the verb of this verse, often translated as “his custom was,” which is a noun and a verb, a verbal form was used to get a clearer sense, “And Paul, as customized.” The meaning here is not that much different and anyone would get the sense of what was being said from either translation. However, can you see any marked and purposeful change between these versions of Acts 17:2 –



According to his usual practice, Sha’ul went in; and on three Shabbats he gave them drashes from the Tanakh, (CJB)



And as he did bekvius (regularly), Rav Sha’ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh, (OJB)



And according to his practice, Sha’ul went in unto them, and for three Shabbathoth was reasoning with them from the Scriptures. (Hallelujah Scriptures)



Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,



Some of the differences are the use of Jewish wording to convey the same idea, making it simpler for a Jewish person to understand. That is an acceptable way of making something more understandable for a target audience. Obviously, if a person was never Jewish, it would be pointless to try to learn all new terminology just to understand what the Bible is saying.



However, in all three of these Jewish Bibles, there is a purposeful manipulation of the name Paul. As noted above by the person in the third row, the job of a translator is to translate, not manipulate. Paul’s Hebrew name, Saul, is stated 21 times in Acts 1-12. In those same chapters, the name Paul is never stated. However, in Acts 13-28, the name Paul is mentioned 132 times, whereas Saul is mentioned twice and only as an explanation of past events.



There is a reason for this that is completely obliterated by these manipulated Bibles. To change the name Paul to Saul as they have done is to change Scripture. As noted above, one cannot reasonably reason from Scriptures if those Scriptures are manipulated. God has revealed the redemptive narrative in His word. This includes the renaming of Saul to Paul.



When people with a set and perverse agenda purposefully twist what He has presented, it undermines the very intent of what God has put forth. The changing of Paul’s name is not an irrelevant issue. It is a key and central point of doctrine when rightly studied and understood. Further, combining a study of the uses of Peter’s name in relation to Paul’s name gives an even deeper understanding of what God is presenting. These things can no longer be rightly understood, studied, and discussed when the Scriptures have been so thoroughly distorted.



Don’t get caught up in the “Hebrew Hype” that all things Jewish are better than what has been presented for the past two thousand years. God has given us His word. When it is translated, the translator is to translate, not manipulate. Pay heed to this. Study to show yourself approved. And don’t get sidetracked by those who purposefully try to sway you away from what is proper.



Heavenly Father, Your word is far too precious to be marginalized, twisted, manipulated, trifled with, or distorted. Keep us from unsound translations of it and keep us from unsound teachers of it. May we carefully and tenderly consider this precious and sacred word all our days. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:3

Wednesday, May 24th, 2023



explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” Acts 17:3


The translation is more closely rendered, “opening and presenting that the Christ must suffer and rise from the dead, and that this is the Christ – Jesus, whom I proclaim to you” (CG). This will be used to evaluate the verse.



The previous verse noted that Paul spent three Sabbaths in the synagogue of Thessalonica reasoning with them from the Scriptures. That included “opening.”



The word translated as “opening” is used for the last time in the Bible. It signifies to open fully. It can be a literal opening, such as the opening of the womb in Luke 2:23, but its uses in Scripture are more directed toward perception. Its other uses include the opening (restoration) of the ears and tongue of a man in Mark 7:34; the spiritual opening of the eyes in Luke 24:31; the opening of Scripture for understanding in Luke 24:45; the opening of the heavens for Stephen’s spiritual discernment in Acts 7:56; and the opening of Lydia’s heart in Acts 16:1.



The meaning here is certainly to be taken in the sense of spiritual discernment as in Luke 24:45, which says, “And He opened their understanding, that they might comprehend the Scriptures.” In this case, however, it doesn’t mean that these men will believe what Paul presents, but he is taking Scripture and he is opening it for their understanding, if they will believe. In this, he was opening “and presenting.”



This Greek word comes from two words signifying “beside” and “lay.” The idea is to set forth, set before, demonstrate, present, and so on. Paul is taking the Scriptures and drawing out the intended meaning and presenting it before his hearers, demonstrating “that the Christ must suffer.”



This was obvious and needed proof for his case because of his knowledge of who the Christ is. The Jewish idea of the Christ, meaning the Messiah, was a champion before God. He was to be a man to lead the people, free them from oppression, and set them above the nations. All of these things are true, but the manner in which they were to come about, and the order of events in how they would come to pass, was obscured and misunderstood by them.



In the case of the true Messiah, He was to first suffer “and rise from the dead.” The people anticipated a Messiah, but they misunderstood what the purpose of the Messiah was to be, because they misidentified what their major shortcoming before God was, meaning the issue of sin.



They assumed that the provisions within the law made them acceptable before God because they never considered the temporary and instructive nature of the law. They considered it as a means to an end, not a steppingstone to a fuller and more complete relationship with God.



Therefore, Paul had to go back to the basics concerning what Scripture was saying, then explain the role of the Messiah in His suffering and resurrection. When One came and fulfilled these roles, they would then know “that this is the Christ.”



Their Scriptures clearly anticipated that the Messiah would experience these things. The Psalms, the prophets, and the writings all hinted at this. Some of it was in pictures or typology. Some of it was poetic in nature. Some of it was allegorical. But it all was there and had to be dealt with. This is what Paul opened and presented to the synagogue. And this was all fulfilled in one Man. As he says, “Jesus, whom I proclaim to you.”



The New Testament fills in much of the relevant detail concerning Jesus. Where He was born, what tribe He was from, His descent from David, and so forth. However, those things were not yet written down, or they had at least not yet been widely distributed if they were written down. Paul could make such claims to the people, but it would not be as effective as conveying to them what was explicitly known.



That is why it says that he focused on the suffering and resurrection of Jesus. Those things were right in their own Scriptures and the people would have heard at least this much concerning Jesus. Paul could add the other details during his discourse, but the main presentation would have been on the role of the Messiah as fulfilled by Jesus.



The claims had been made based on events they would have heard of, they fit what Scripture said, and Paul opened those Scriptures to them so that the two could be harmonized in the minds of those in Thessalonica.



Life application: Today, we have the full record of what transpired in the life of Jesus along with the details of His genealogy, place of birth, and so forth. There is nothing wrong with using these things in an evangelistic presentation. However, the gospel focuses on the problem and its solution. The problem is sin. The solution to that is the death, burial, and resurrection of Jesus.



We can type up long lists of fulfilled prophecies and give numerical calculations about what the chances are of any one person fulfilling them. But these things cannot bring a person to salvation. If those things are never mentioned, a person can still be saved through a simple understanding that all people are not right before God and that God has taken the necessary steps to resolve the matter.



Don’t get sidetracked in your zeal to convince others about Jesus. It is good to have all of the impressive facts and figures about Scripture to help convince people about the surety that Jesus is the fulfillment of it. But one must be presented with the main problem and its solution during the presentation or the presentation is a failure. Always share the gospel when explaining who Jesus is.



Lord God, may we be precise when talking to others about their need for Jesus. There is a problem in us, sin, and there is a resolution to that problem which is found in the giving of Your Son for us. May we never exclude this most important aspect of man’s need and of what You have done about it when telling others about Jesus. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:4

Charlie Garrett Acts, Acts (written), Daily Writing, Writings




And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas. Acts 17:4




A more literal rendering than that of the NKJV needs to be used – “And some of them were persuaded and joined themselves to Paul and to Silas, along with a great multitude of the worshiping Greeks, and not a few of the leading women” (CG).



Paul has been in the synagogue at Thessalonica for three Sabbaths discussing the matter concerning Israel’s Messiah. He has just said, “This Jesus whom I preach to you is the Christ.” With that, it now notes, “And some of them were persuaded.”



Some translations say, “believed,” but this is not the word pisteuo found in verses such as John 3:16. Rather, this word, peithó, means to urge or to persuade. It is the root of the word pistis, or faith. They were persuaded, having faith that what they were told was true. Even if the meaning is that they believed, it is based on Paul’s teaching and urging. In this, they were persuaded, “and joined themselves to Paul and to Silas.”



It is a word found only here in Scripture, proskléroó. It signifies to assign by lot, to associate with, or to follow as a disciple. The basis of the word is kléroó, to assign by lot. Hence, it is to share common lot with another.



They have accepted the message that Jesus is the Christ and have thrown their lot in with those who proclaim Him. This has been referring to the Jews in the synagogue. However, they are not the only ones who have been so persuaded. It next notes, “along with a great multitude of the worshiping Greeks.”



Calling them “worshiping Greeks” means that they were proselytes to some degree or another. They had already accepted that the God proclaimed in the Jewish Scriptures was the true God and had worshiped Him as such. However, they have now been convinced, right from those same Scriptures, that Jesus is the fulfillment of them. He, in fact, is the promised Messiah. As a note of the universality of the message, it next says, “and not a few of the leading women.”



These would be influential women who were probably connected with ranking families within the community. They may have been proselytes, or they may have been the wives of some of the proselytes who came and they wanted to identify with their husbands. The main point is that the women were not excluded from this fellowship and these women were influential in their circles. Thus, they would become a means of attracting others as they developed in their own faith.



Of the status of women in Macedonia, the Pulpit Commentary says –



“Popular prejudice, and the verdict of Grecian wisdom in its best age, asserted her natural inferiority. The Athenian law provided that everything which a man might do by the counsel or request of a woman should be null in law. She was little better than a slave. To educate her was to advertise her as a harlot. Her companions were principally children and slaves. In Macedonia, however, monuments were erected to women by public bodies; and records of male proper names are found, in Macedonian inscriptions, formed on the mother’s name instead of on the father’s. Macedonian women were permitted to hold property, and were treated as mistresses of the house.”



Life application: In 1 Thessalonians 1:9, Paul says to those in the congregation, “…how you turned to God from idols to serve the living and true God.” This would obviously be people other than those who were mentioned in Acts 17:4. What can be inferred is that Paul and Silas talked to others throughout the week. Their soul-focus (pun intended) was not just on those at the synagogue, but it extended to pagans as well.



Though it was Paul’s practice to teach at the synagogue, it was also his passion to speak about Jesus to anyone at any time. It is a good lesson for us all. Our interactions with others regarding Jesus do not have to be limited to our time at church. Rather, we should be ready and willing to interact with people at all times. When the opportunity arises, let us open our mouths and speak!



Lord God, may we never withhold the precious, saving message of Jesus. Rather, give us the boldness to always tell others about His goodness. May You be glorified in our willingness to share the gospel often and with zeal. Be with us as we do! Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:5

Friday, May 26th, 2023


But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people. Acts 17:5


The verbs of the NKJV just don’t get it. A closer rendering is, “But the unbelieving Jews, having become envious, and having taken to them certain evil men of the market-loungers, and having gathered a crowd, were setting the city in uproar. And having assailed the house of Jason, they were seeking them to bring out to the people” (CG).



The previous verse noted that some of the people were persuaded to believe based on Paul’s reasoning from Scripture, including a great multitude of the Greeks and not a few of the leading women. With that, there would instantly be a church of no small size formed in the city. This would obviously steal attention away from the synagogue. As this is so, the same thing that has happened to Paul previously comes about once again, saying, “But the unbelieving Jews, having become envious.”



Paul had reasoned with the Jews from Scripture. They refused to believe the words of their own writings as they pointed to Jesus. But with so many believing, the congregation of the synagogue would suddenly be significantly reduced. This would obviously mean less attention for them, less revenue coming in, etc. That immediately elicited feelings of jealousy. Because of that, they schemed against Paul and Silas. As it says, “and having taken to them certain evil men of the market-loungers.”



The word translated as market-loungers, agoraios, is found only here and in Acts 19:38. It is derived from agora, the market which is the central hub of the city. Thus, it signifies “relating to the marketplace.” As these are defined as evil men, it is assumed that it means they hung around the market where the magistrates were and sought to stir things up, looking for whatever opportunity they had to do so. One can think of a gaggle of lawyers that hangs around the courthouse today. With such a vulgar bunch now aligned with them, the words continue with, “and having gathered a crowd.”



This is a word found only once in Scripture, ochlopoieó. It is derived from two words signifying crowd and to make. Thus, it gives the sense of raising a public disturbance. With this accomplished, it goes on to say they “were setting the city in uproar.”



With probably no care at all about the cause of the Jew’s discontentment, nor any clue about those they were riling the masses up against, they just went forth agitating the people into a frenzy. Once such an event begins, it will usually take on its own legs and mind. This was the hope of the Jews who had been deprived of their usual Saturday crowds. Next, it says, “And having assailed the house of Jason.”



Paul’s connection to Jason (Greek: Iasón) is seen in verse 17:7. From that verse, it appears that this is where Paul and Silas stayed while in the city. It may be that this is the same Jason as is found in Romans 16:21, where Paul calls him one of “my countrymen.” However, the name was not an uncommon one. It belonged to the hero of the Argonauts of Greek legend. It was also the name of a noted tyrant and of an apostate high priest of Israel seen in the book of 2 Maccabees.



James Strong places his name as coming from the word iaomai, to heal, saying it means “about to cure.” Because of its similarity to the Greek spelling of the name Joshua or Jesus, it may have been adopted by Jews as a Greek equivalent. Of this person, along with Paul and Silas, it says, “they were seeking them to bring out to the people.”



They were probably thinking on just the same lines as those in Philippi. “Let’s get them out into the public while the mob is stirred up and they will get a beating, maybe imprisoned, and maybe even kicked out of the city.”



Life application: This same type of treatment was seen on Paul’s first missionary journey. It was also just seen in Philippi. The Bible is carefully demonstrating the continued theme that the Jews in general were in the process of rejecting their Messiah. This was the case in the land of Israel, and it is continuing throughout Acts.



As such, we are being shown the reason that the Gentiles became the predominant force in furthering the gospel. The rejection of the gospel by Israel did not mean the end of the faith. It meant a new direction was taking place. God didn’t send His Son into the world just to have that marvelous news die off.



But more than this, it isn’t that the main focus of the gospel went to the East or to the South where those who descended from Ham settled. Rather, it has been carefully directed to the area where the sons of Japheth settled. It is from this line of the sons of Noah that the gospel would most completely be accepted and transmitted to the world.



These things do not mean, nor should it be inferred, that the Jews are not welcome to share in the gospel, nor does it mean that the others of the lines of Shem or Ham are not welcome into the church as believers. Rather, it only means that the sons of Japheth are the line by which the most effective acceptance, understanding, and transmission of the gospel would take place.



Further, this also does not mean that the Jewish people have been replaced by the church. Rather, the prophecy of Noah found in the blessing of his sons in Genesis 9 only implies that the Gentiles of Japheth would carry the spiritual banner for a certain amount of time. Eventually, that will revert to the line of Shem, meaning the nation of Israel. Their unfaithfulness to the Lord does not negate His faithfulness to the covenant that He made with them.



God is using the most opportune avenue of sending forth the gospel during this dispensation. He has directed it accordingly, and all who hear the message and believe will be saved. Someday, the church will be taken out at the rapture. At that time, the banner will return to the line of Shem and the care of the Jewish people.



Lord God, Your wisdom is beyond our ability to grasp. But You have given us clues of what You are doing and how You are doing it right in there Your word. We are in awe of how You have laid out the world and the ages, bringing all things together to form a body of people for Your own. Thank You for allowing us to be a part of that. Help us to continue to share this message while we can. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:6

Saturday, May 27th, 2023


But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, “These who have turned the world upside down have come here too. Acts 17:6


In the previous verse, a mob had set the city in an uproar and attacked Jason’s house, seeking to bring Paul and Silas out to the people. However, it now says, “But when they did not find them.”



Paul and Silas were probably out instructing others or evangelizing at the time. This did not pacify the mob though. Instead, “they dragged Jason and some brethren.”



It is the same word used by Luke in Acts 8:3 –



“As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.”



The men were forcibly taken and hauled off. Fortunately, the crowd was not in such a heated rage as to kill them. However, they did drag them “to the rulers of the city.”



This is a marvelous set of words that confirm Luke’s careful attention to the details of the surrounding situation. Luke uses the word politarchés. Of this, Vincent’s Word Studies says –



“Another illustration of Luke’s accuracy. Note that the magistrates are called by a different name from those at Philippi. Thessalonica was not a colony, but a free city…, and was governed by its own rulers, whose titles accordingly did not follow those of Roman magistrates. The word occurs only here and Acts 17:8, and has been found in an inscription on an arch at Thessalonica, where the names of the seven politarchs are mentioned. The arch is thought by antiquarians to have been standing in Paul’s time.”



Other scholars place the dating of this arch to the time of Vespasian, a few years after the time of Paul’s visit to Thessalonica. Either way, the accuracy of Luke concerning the title is incontrovertible.



Next, once the men were dragged before these city rulers, it says they were “crying out, ‘These who have turned the world upside down have come here too.’”



Another new word in Scripture, anastatoó, is seen here. HELPS Word Studies identifies its root as anistémi, to raise or rise up. Hence, it would signify turning something over, from up to down. It is obviously a complete exaggeration, except as any Jew would be aware. The incident at Philippi was only three Sabbaths earlier, and the city leaders would not have been the ones to convey the events to those in Thessalonica, as they were in the wrong and would want them forgotten.



Thus, if any word had gotten to the city, it would have been because of some Jewish person recognizing them from some other synagogue or even from a visit to Israel. The previous verse clearly places the blame for the incitement on the Jews. And so, it is most likely that they alone fabricated the matter. It may be that Paul and Silas had told them they had been persecuted during their various travels. Once the message about Jesus was rejected by them, they could have turned around and bitten at the missionaries like rabid dogs.



Life application: The message of the good news about Jesus is a simple and direct matter. Man has sin, God sent His Son into the world to pay our sin debt, and if a person believes that, he will be forgiven. In this act of forgiveness, a new birth occurs. Life is bestowed and reconciliation is realized.



What is it about this simple offering of love by God that is so offensive to the world? Man has a problem, God offers to resolve it without any strings attached, and all the person needs to do is believe. It seems generous and gracious enough that if someone didn’t believe, he would just tell the person speaking to him, “Yes, that’s great. Thank you for telling me. Your words are kind and generous, but I just don’t believe what you say.”



That would be a normal and understandable note of rejection. However, the world bizarrely doesn’t just provide a “No thanks.” Rather, Christians have been killed and persecuted constantly since the coming of Jesus. It is almost incomprehensible. If someone was dying of thirst and another person offered water to save his life, you would not expect that person to fight against the offer and even kill the one with the water. And yet, that would be comparable to the attitude of people in relation to hearing and rejecting the gospel.



The reason for this is sin. Man does not want to acknowledge that he is a sinful being. Further, when confronted with sin, man does not want to admit that he can do nothing about his sinful state. It means that his life, his destiny, and his relationship with God are totally out of his hands. This is unpalatable to people. Unless they can come to the end of themselves and admit that they stand condemned without Jesus, a feeling of enmity will always exist. The more boastful and proud a person is, the more likely he is to hate the message of Jesus.



Obviously, there are other lesser reasons for people to despise the gospel. They may already have their own god or gods. Being told that those gods are not gods can be a real problem. But even something like that ultimately goes back to the sin issue. It is good to understand this. If you are ever faced with such enmity because of your faith, you at least will have a sense of why.



Be prepared to defend your faith but also be prepared to receive grief for doing so. It is to be expected. Sin is a strong master.



Glorious God, we know that You have done all that is necessary to bring us back to Yourself. Thank You for Jesus who has made this possible. We are grateful for the life You have granted to us because of His work. May we be willing to share this message with all people, even if it means we may face persecution in the process. Help us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:7

Sunday, May 28th, 2023




“Jason has harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king—Jesus.” Acts 17:7




In the previous verse, Jason and some of his guests were dragged out of his house to the rulers of the city. There, the accusation was “These who have turned the world upside down have come here too.” Their words now continue with, “Jason has harbored them.”



The Greek word simply means “received,” but with the full intent of being received under one’s roof as a guest. However, the intent very well may be the stronger “harbored,” as if they were hiding enemies of the state. That is certainly what is being conveyed in the next words, “and these are all acting contrary to the decrees of Caesar.”



To form a charge against these men, of which Paul and Silas would be included because of the word “all,” a different tact had to be followed in Thessalonica than in Philippi. Because Philippi was a Roman colony, the accusation was the teaching of customs not lawful for Roman citizens to observe.



Thessalonica was not a colony, but it still fell under the authority of Rome. If Caesar had issued an edict, it would apply in any location under Roman rule. As such, they not only say that these men were acting contrary to the decrees of Caesar, but the specific charge is that they were “saying there is another king—Jesus.”



It is the same accusation made against Jesus when He stood before Pilate. Of this, Vincent’s Word Studies, citing Merivale, says –



“The law of treason, by which the ancient legislators of the republic had sought to protect popular liberty from the encroachments of tyranny, …was gradually concentrated upon the emperor alone, the sole impersonation of the sovereign people. The definition of the crime itself was loose and elastic, such as equally became the jealousy of a licentious republic or of a despotic usurper.” (Merivale, “History of the Romans under the Empire”).



The words of those who believed could easily be taken out of context just as the words of Jesus were. Proclaiming a kingdom meant one was proclaiming a king. But the kingdom spoken of concerning Jesus at that time was a spiritual, not a temporal kingdom. Despite being apples and oranges, those making the charges have taken all the fruit and tossed it into one basket for their accusations.



Life application: It is not difficult to twist the intent of people’s words and actions to say something that was never the original thought. In the past, getting a few miscreants to make something up would add to the accusation. That happened with Jesus at his trial before the Sanhedrin. It is what occurs in this verse with the believers in Thessalonica.



Today, this is even easier to do. Deepfake voices and videos are becoming more difficult to tell from reality. Add in a few left-leaning government operatives who want someone silenced and the charges seem more probable by the moment. It has happened to citizens of various nations, and it has even happened to President Trump.



Once the left has assumed total control, which is not out of probability at this point, false charges will be made against anyone who will not fall in line with their demented ideology. True Christians, who are not demented, will be targeted for their stand on what is right, moral, and proper. If the rapture has not occurred before that time, we will not be spared from the wicked machinations of the government. Be prepared to stand on your faith in Christ and never cave in your morals and principles. The time is coming, so be prepared now.



Glorious Lord God, the world has tried to quiet the message of the gospel since the very beginning. That will only grow in the world as it slides into total wickedness and enmity with You. Give us strength, wisdom, and the necessary fortitude to stand on Your word and on the faith that we profess in Jesus Christ. To Your glory, we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:8

Monday, May 29th, 2023




And they troubled the crowd and the rulers of the city when they heard these things. Acts 17:8


In the previous verse, those who came against the believers charged them with “acting contrary to the decrees of Caesar, saying there was another king – Jesus.” With that, it now continues, saying, “And they troubled the crowd.”



In stirring up those standing there, they would have more effect in their hopes of bringing harm to the believers. The word “crowd” is singular, giving the sense of a hive mind where everyone will act as a unified whole. In other words, verse 17:5 noted that a mob was gathered. This then “set all the city in an uproar.”



With this expanding frenzy, the whole multitude has become alarmed. It is the common tactic of incitement that builds from something small to something ubiquitous. Along with the multitude, it next says, “and the rulers of the city.”



The city rulers see the excitement of the crowd and, being rulers, they knew they could easily become the object of the crowd’s displeasure. Were that to take place, they would be subject to harm or even death. This is what occurred “when they heard these things.”



The Jews of the synagogue started the trouble because of their envy. Enlisting miscreants to join them and stir up the masses, a general frenzy broke out. From there, the multitude began to fear the commotion. That led to fear by the rulers. From a little plan, a large turmoil has developed.



Life application: If the words of this account in Acts seem difficult to believe, just remember the events of January 6, 2020. The US government placed operatives in the midst of a peaceful group of protestors. They incited the people to act against the government. From there, the leaders in the capitol complex became exceedingly fearful and were quickly ushered out of the capitol building.



Just what the Jews instigated in Thessalonica is what the US government instigated against an entire party of people in the nation. This is a very simple way of gaining control over others. It has been used in communist rebellions many times in the past century.



All people should be extremely careful about joining large crowds that are being whipped into a frenzy. If you are a part of those who are to be targeted, your mere presence at the event may wind up with you being charged with sedition and rebellion. Be obedient to the rules of your land, but do not trust your government to do what is right.



Lord God, it is so good that we have a hope that transcends this world. There is nothing here for us of any true value. We long for the day when we live for eternity solely under the loving care of our Lord and Savior Jesus Christ. May that Day be soon. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:9

Tuesday, May 30th, 2023


So when they had taken security from Jason and the rest, they let them go. Acts 17:9




In the last verse, the evil men who had gathered a mob were said to have troubled the crowd and the rulers of the city by their sayings. With that, it next says, “So when they had taken security.”



The Greek word is hikanos. It is a noun meaning “sufficiency.” Like bail today, they took a sufficient sum to ensure proper conduct on the account of a person and his guests, and to sufficiently meet any charges that may be brought against the individual. In this case, it was “from Jason.”



As he was the owner of the house where those who were the brunt of the accusations, meaning Paul and Silas, were staying, he was held accountable for a certain sum. Along with him, it next says, “and the rest.”



This would be the “some brethren” mentioned along with Jason in verse 17:6. Because they were all in the same quarters with Paul and Silas, it could be that they were complicit in any wrongdoings. Until the matter was investigated and sorted out, there would be a particular sum held to protect the interests of the city. With that complete, it says, “they let them go.”



Like bail today, once the deposit was made, it was considered sufficient to ensure compliance for any future matters.



Life application: There are those who fall under the umbrella of Christianity but who refuse to participate in society in any meaningful way. Some refuse to participate in the military. If the reason is as a conscientious objector, that is one thing. But if it is only because of not participating in affairs of government, that is another. Some will not vote. Some will refuse any public office.



However, if one of these people is arrested, you can bet your bottom dollar they will pay the necessary bail to be released. They will also pay taxes, toll fees, entrance fees at national monuments, etc. The incorrect nature of such thinking is totally contradictory. Be sure to consider the lessons found right in Scripture.



If you are a member of a particular society, there is nothing at all wrong with participating in that society, including military service, government service, and exercising civic responsibilities such as voting. Think clearly. Be a responsible, active participant in those things that daily affect your life. If you don’t, when things go bad for you, you will only have yourself to blame.



Lord God, may we be shining examples of faithfulness to You all our days. If that can be done while in service to the nations in which we live, may it be so. May we not isolate ourselves from our surroundings in this world where You have placed us. What a difference we can make if called to do so! And so, may we do so to Your glory. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:10

Wednesday, May 31st, 2023


Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. Acts 17:10


In the previous verse, security was taken from Jason and those with him, and they were released. Now, it continues, saying, “Then the brethren immediately sent Paul and Silas away.”



This may have been something mentioned by those who held their bail. Part of the conditions may have been to get Paul and Silas out of Jason’s house, or it could be that they were to hand them over to the city leaders; but to avoid that, they sent them away. It could also just be that they knew Paul and Silas were targets of the Jews and wanted to keep them from being harmed.



The latter reason, because it is so similar to Paul’s other interactions with disbelieving Jews, seems most likely. However, regardless of the reason, Paul and Silas were immediately sent away, “by night.”



The Greek reads, dia nyktos, through night. Under the cover of night, they were sent out of the area. This is not unlike what occurred in Acts 9 –



“Now after many days were past, the Jews plotted to kill him. 24 But their plot became known to Saul. And they watched the gates day and night, to kill him. 25 Then the disciples took him by night and let him down through the wall in a large basket.” Acts 9:23-25



In sending Paul and Silas away, it next says that it was “to Berea.” The name Berea comes from the word peran, meaning “over,” “on the other side,” or “beyond.” Thus, it is the region beyond the coastline. Of this location, Wikipedia says –



“Berea was in southwestern Macedonia. The city’s foundation stood where Veria, or Kar-Verria, in Greece is today. It is a unique position [and] has had a variety of terrain surrounding the city since then.



Berea sat at the base of Mount Bermius, which is part of the Vermio Mountains and provides an ample supply of water for the city and the region. The main sources of water were the Haliacmon and Axios Rivers, which supported apple, peach and pear orchards. The area is prosperous with a hydroelectric dam on the Haliacmon powering the area’s industrial sector.”



With that noted, it next says, “When they arrived, they went into the synagogue of the Jews.”



This is Paul’s standard way of entering into a new city, at least as far as Luke’s focus is concerned. Nothing else is recorded concerning their arrival and time in Berea until he goes to the synagogue. It shows that Paul’s main focus was to first bring the word to his own people and any proselytes who were there. From that point, he could then continue to branch out in his evangelistic efforts.



It also shows that, despite repeated attacks from his own people, he was willing to continue to evangelize them. It reflects the attitude of his words to those in Rome. Paul desperately wanted his own countrymen to come to a saving knowledge of Christ. He was willing to expend himself and even place his life in danger to do so.



Life application: It would be an argument from silence to say that Paul did not speak to any Gentiles before going into the synagogue in Berea. Luke’s focus for the narrative is to show that Paul was always willing to go into the synagogue and share his faith with them as his top priority.



However, if Paul and Silas arrived in Berea on a Tuesday, they would have several days until the Sabbath to talk to others. It is unlikely they would have said, “No, we have to wait to give the good news to the synagogue first.” Rather, they would have spoken to whomever as the occasion arose. The focus of the narrative is to highlight Paul’s modus operandi, not to give a complete record of everything he and Silas did.



As you read the Bible, be sure to contemplate why things are recorded as they are. A single turn of the page can be a jump ahead in time of weeks, months, or even years. Innumerable things are skipped over because they are not relevant to the narrative. Consider the main focus of what God is conveying to you and think about His reasons for doing so. This is a great help in understanding why things are laid out as they are.



Heavenly Father, may our time in Scripture be a time of fellowshipping with You, understanding Your mind as it is revealed to us, and as a light and guide for our own lives as we draw nearer and nearer to You. Help us to consider Your word as being a guide for humanity to understand You and our relationship with You. Thank You for the coming of Jesus, O God, who then makes all this clear and understandable. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:11

Thursday, June 1st, 2023




These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Acts 17:11




The previous verse detailed Paul and Silas having traveled to Berea and their going into the synagogue of the Jews upon their arrival. With that remembered, it next says, “These were more fair-minded than those in Thessalonica.”



The NKJV, following after the KJV, omits a necessary conjunction. It should read, “And these,” “Now these,” or something similar. “And these were more fair-minded than those in Thessalonica.” As for the word “fair-minded,” it is eugenes, translated as noble, but signifying “well born.” Using “fair-minded” is more of a paraphrase than a translation, even if the thought is properly conveyed.



These people in Berea were brought up properly and told not to just trust what they first heard but were to instead check for themselves. In other words, they were not gullible, but they were also not dismissive. In Thessalonica, some of the Jews were persuaded but there were a great many Greeks who came to believe.



As Paul had clearly reasoned from the Scriptures, and as the majority of the Jews there did not believe, it indicates their dismissive attitude toward what was clearly presented in their writings. On the contrary, concerning those in Berea, it next says, “in that they received the word with all readiness.”



The words “in that” are not in the original and should be italicized. It simply says, “they received the word with all readiness.” They obviously listened to Paul and absorbed what he said, not being dismissive of what he presented. That is the first part of the necessary equation for being noble. The second part is that after hearing, they then “searched the Scriptures.”



The word searched should read examined. It is the Greek word anakrinó. It signifies to examine, investigate, or question. This is unlike Jesus’ words of John 5:39 –



“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.”



There, the word is ereunaó. It signifies to search or seek. In Berea, Paul told them what the Scriptures said. There was no need to search. Rather, if Paul said, “The prophet Isaiah said xxx,” they would go to Isaiah and examine if Paul was correct or not.



They were not dismissive of hearing, but they were also not gullible in accepting. After hearing, they went to the source of their faith and they checked out if what Paul had said matched what God had told them in the law, prophets, and writings. This shows care about getting to the truth of the matter. It also demonstrates a willingness to not be haughty or arrogant in matters they had not previously considered, dismissing things as if they already knew it all. And more, they did it “daily.”



After hearing Paul’s words on the Sabbath, they didn’t just say, “We’ll hear more next Sabbath,” which is exactly what is implied concerning those at Thessalonica –



“Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures.” Acts 17:2



Rather, those in Berea decided to come back each day, probably either before or after a long day of work, and they continued to search and contemplate what Paul had said. This shows a caliber of person who truly wants to know the truth of the word. They did this “to find out whether these things were so.” Of this, Albert Barnes gives four sound reasons for their actions –



(1) That it is proof of true nobleness and liberality of mind to be willing to examine the proofs of the truth of religion. What the friends of Christianity have had most cause to lament and regret is, that so many are unwilling to examine its claims; that they spurn it as unworthy of serious thought, and condemn it without hearing.



(2) the Scriptures should be examined daily. If we wish to arrive at the truth, they should be the object of constant study. That man has very little reason to expect that he will grow in knowledge and grace who does not peruse, with candor and with prayer, a portion of the Bible every day.



(3) the constant searching of the Scriptures is the best way to keep the mind from error. He who does not do it daily may expect to ‘be carried about with every wind of doctrine,’ and to have no settled opinions.



(4) the preaching of ministers should be examined by the Scriptures. Their doctrines are of no value unless they accord with the Bible. Every preacher should expect his doctrines to be examined in this way, and to be rejected if they are not in accordance with the Word of God.



Albert Barnes is correct in his analyses and each of us would do well to pay heed to the lesson of those in Berea.



Life application: If there is a God, and there is every logical reason to believe there is, then the most important thing a man can ever do is learn about Him. If God has revealed Himself through some sort of communication, then it is man’s responsibility to consider what He is saying.



God has revealed Himself through creation, communicating things about Himself through a process we call general revelation. God has generally revealed Himself to us so that we can consider Him and His nature. David touches on this in the 19th Psalm. Paul writes about it in Romans. The book of Job and elsewhere convey this to us as well.



The wise person will consider what God has done and be grateful to Him for the provision He provides, the beauty He offers, the order and harmony of things that allow us to use the creation for our benefit, etc.



But God has done more than offer a general way for us to consider Him. He has also specifically revealed Himself to us through His word. We call this special revelation. God has purposefully and specifically revealed Himself through speaking to and through prophets, communicating to us what we need to know to have a close and personal relationship with Him.



The wise person will go beyond simply acknowledging this and will determine to read this word, study it, defend it, proclaim it, and so on. The wise person will make this word the central focus of his life because Jesus is the central focus of this word. Jesus is God’s special revelation par excellence. He is the point, purpose, and meaning of all aspects of God’s word. Therefore, to properly know God, one must know Jesus Christ. And to know Jesus Christ, one must know the words of the Bible that tell us of Jesus Christ. Read your Bible. Know your Bible. Find Jesus in God’s precious and sacred word!



Glorious Lord God, help us to use our time wisely, searching out who You are and what You are like through the ways You have revealed Yourself to us. May we not squander our time in futility, but consider You at all times, especially when we intimately fellowship with You through Your word. Yes, may it be so, to Your glory. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:12

Friday, June 2nd, 2023






Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. Acts 17:12


The NKJV changes the structure of the second clause so that it does not reflect the Greek. The verse more precisely reads, “Many, indeed, therefore, of them believed, and of the prominent Greek women, and men, not a few” (CG). This will be used in the evaluation.



The previous verse noted the eagerness of the Bereans to examine the Scriptures daily to find out whether the words of Paul and Silas were true or not. As a result, it now says, “Many, indeed, therefore, of them believed.”



Though a little clunky in the English translation, the words carefully provide the result of what was just stated –



They “searched the Scriptures daily to find out whether these things were so.”

“Many, indeed, therefore, of them believed.”



Instead of just hearing Paul on the Sabbath and then going home like the Thessalonian synagogue, these people went each day to search out what they had heard. Because of their diligent effort, the result was exactly what one would expect. The Scriptures pointed to Jesus. Jesus had come. In comparing what Scripture prophesied with what Paul proclaimed, they came to the obvious conclusion that the words of Paul were correct and that the gospel was true. From there, it next says, “and of the prominent Greek women.”



The word translated as prominent is the same as that used in Acts 13:50. It is affixed to the women, not to the men next to be mentioned, just as it was in Acts 13 –



“But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region.”



The word itself is derived from two words signifying “well” and “form.” Thus, it means well-fashioned or well-formed. HELPS Word Studies notes that it “is used in Koine Greek of a person who properly uses influence, especially by serving in a high (respected) position.”



Many translations incorrectly affix the word to both the women and the men. But the intent is that these women were influential, perhaps connected with ranking families in the society. Along with them, it next says, “and men, not a few.”



These were probably mostly proselytes, but there could be some that were talked to by Paul and Silas during the week and who then came to the synagogue to continue to hear what they had to say. Whoever these people were, it says that they believed.



The main point of the words is that there was a large number of both Jews and Greeks who believed, including influential women among them. This can all be attributed to the leadership of the synagogue. Unlike Thessalonica, there was a true desire to search out Scripture that had to have come from one man or a few men who truly desired to know the truth concerning the words of Scripture. Without being named, it is a testimony to the integrity of the person or people who led the synagogue.



Life application: The leadership in a church will direct its heart for the word. If a pastor is passionate about the Bible, those who attend will be as well. Those who are not passionate about it will simply not attend. Instead, they will go looking for a church that suits their preferences. However, those who stay and continue will do so because they appreciate his zeal for Scripture. Thus, they will naturally be geared toward doing their own daily studies, talking about the word, sharing the word, etc.



If you love the Bible and are looking around for a church to attend in your area, you should not be satisfied until you find one that will fill your desire. If you start attending a church that is weak in this area, you may eventually find your zeal for the word waning. Don’t let this happen to you. Keep close to the word, attend where it is properly taught, and keep the fire alive by doing your own reading each and every day. It is your roadmap along life’s highway, so use it to keep you going in the right direction!



What a wonderful and precious word You have given to us, O God. Thank You for it. Help us to always stick close to it and to grow in our knowledge of its contents as each new day arrives. Yes, Lord God, thank You for Your magnificent and superior word. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:13

Saturday, June 3rd, 2023




But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds. Acts 17:13




In the previous verse, it said that many in Berea believed. Now the narrative continues, starting with, “But when the Jews from Thessalonica.” Berea is said to be 45 miles southwest of Thessalonica. Today, that would be a quick drive, but at the time of Acts, it would take a couple of days to travel the distance.



We are not told how the word got back to those at Thessalonica, but it is probable Paul and Silas stayed at Berea for some time once converts had been made. The word about the conversion of people would naturally be passed along and nothing sinister should be inferred. However, for the most part, the Jews in Thessalonica had rejected the gospel and caused the city to get stirred up. With this remembered, it next says they “learned that the word of God was preached by Paul at Berea.”



The NKJV skips over a necessary conjunction. It more rightly says, “learned that the word of God was preached by Paul also in Berea.” This would have gotten their dander up. They probably thought that with Paul and Silas having been run out of town, that would be the end of their preaching. However, not only were there believers in Thessalonica because of them, but they were also now making converts in Berea.



The Jews’ sphere of influence was dwindling because of the evangelism of these men. And so, with apparently nothing better to do than to cause trouble elsewhere, it next says that “they came there also and stirred up the crowds.” Rather, the verb is a present participle. The clause reads, “they came there also, stirring up the crowds.”



The word translated as stirring up, saleuó, is found in the Greek translation of the Old Testament where it refers to the stirring up of the oceans. This is what these people were like. They went among the multitudes and were stirring them up and causing trouble because of their jealousy concerning the success of the gospel.



The irony of the matter is that they were working against the Messiah whom they said they were waiting for. But a Messiah who came to die for the sins of the people meant that they were sinful people. In their arrogance, they rejected this premise. Their idea of a Messiah is one that would welcome them in their state of supposed superiority and elevate them above the world of Gentiles among whom they dwelt.



Life application: Today, it is easier to cause trouble for others than ever before. If someone proclaims a message that offends others, he can be hounded by those who don’t like what they hear.



For example, if you are a preacher in a church who has made such enemies, they can hack your church website and fill it with vile material. They can give poor ratings or reviews on various sites that provide evaluations of companies, products, churches, restaurants, etc. They can say harmful things on YouTube videos. The inventiveness of people to harm others is almost limitless. One must be prepared to take such things in stride and continue to proclaim the truth of the gospel with proper theology and sound doctrine.



There is often little you can do about such people, so you must be consistent and demonstrate that they are the miscreants by your continued proper proclamation of the word of God. It was not easy for Paul and Silas, it was not easy for those who spoke against the abuses of the church throughout the past millennia, and it is not easy today. These things must be expected. But press on as best you can. The Lord is building his church despite such agitators.



Lord God, be with Your people through the many trials that arise. When sound pastors and preachers are attacked because of their sound doctrine and proclamation of the gospel, reassure them in their hearts and lives. Bless the work of their hands because it is the work You have set forth for them to do. Be glorified in Your people, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:14

Sunday, June 4th, 2023


Then immediately the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there. Acts 17:14


In the previous verse, the Jews from Thessalonica came to Berea and stirred up the crowds there. With that remembered, it next says, “Then immediately the brethren sent Paul away.”



It is obviously Paul that the Jews had the problem with. Thus, in order to calm things down, the believers there knew it would be expedient to remove him from the area. His life, or at least his freedom, would be in jeopardy if he remained. And so, sending him out of the area was the proper avenue to take. This they did without any delay. However, they didn’t just walk him out of the city on a trek down the best Roman road. Rather, in conducting him, it was “to go to the sea.”



There is a slight variation in the reading of texts here. Some read heós (ἕως) while others read hós (ὡς). With this variation, the text will either read “as it were to the sea” or “as far as the sea.” In the first, it would be a feinting maneuver where they pretended to go to the sea but then conducted him on the road to Athens. If the latter, it would mean they took him all the way to the sea where they would sail to Athens.



However, even the first could read, “even to the sea.” This appears more likely as there is nothing said of any stops between Berea and Athens. But the distance between the two is so great that not mentioning such stops seems unlikely. Either way, however, these men conducted Paul either from Berea to the sea and then to Athens by ship, or they pretended to go to Athens by ship and then accompanied him all the way to Athens.



The important point of this is that they would be far enough away from the miscreant Jews to not have them hounding him from town to town. The distance between the two is somewhere around four hundred miles. With this having taken place, it next says, “but both Silas and Timothy remained there.”



This makes it obvious that Paul was the object of the Jews’ disfavor. These two men could stay and continue to teach those in Berea without the trouble that Paul brought. They would also be close to Thessalonica and could quickly travel there to check on the church.



As for Timothy, he has not been mentioned since Acts 16:1. However, it is obvious that he came with Paul as he traveled. This is certain at least as far as Philippi. However, it is likely that he went with Paul and Silas all the way, but he was not mentioned because Paul and Silas were the main focus of the narrative until this point. With Paul gone to Athens, Timothy is now mentioned in a prominent role along with Silas.



Life application: Although it is speculation, the words of this verse give us an indication that Paul required others to be with him. He speaks of an affliction that he had in 2 Corinthians 12. One speculation is that his eyes were poor. Whether this or something else, it is seen throughout Acts and even in his epistles that he is normally accompanied by others. In this verse, he is conducted by others out of the city and even to Athens.



Supposing it is true that he had an affliction that necessitated others to tend to him. Is that a cause of shame? To Paul, it obviously was not. His reliance on others allowed them to tend to him. Thus, both benefitted through the interactions that these people willingly participated in.



Quite often, we want to carry the heavy loads of life all by ourselves, but the Bible would teach us otherwise. Solomon speaks of this –



“Two are better than one,

Because they have a good reward for their labor.

10 For if they fall, one will lift up his companion.

But woe to him who is alone when he falls,

For he has no one to help him up.

11 Again, if two lie down together, they will keep warm;

But how can one be warm alone?

12 Though one may be overpowered by another, two can withstand him.

And a threefold cord is not quickly broken.” Ecclesiastes 4:9-12



Let us be willing to allow others the honor and privilege of helping us out when the need arises. At the same time, let us not be a burden on others by having them carry our loads unnecessarily. Taking advantage of others is never a good thing. So, let us have balance in our lives as we interact with others, blessing them according to our abilities and our limitations.



Lord God, thank You for those people who come into our lives and bless us with their presence, help, and encouragement. May we be prompted to reach out today and give them a word of thanks and blessing for their kindness toward us. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:15

Monday, June 5th, 2023




So those who conducted Paul brought him to Athens; and receiving a command for Silas and Timothy to come to him with all speed, they departed. Acts 17:15




Paul was just conducted out of Berea either to the sea and then to Athens, or pretending to go to the sea and then to Athens by land. Either way, it now says, “So those who conducted Paul.”



Rather, the verb is a present participle, “So those conducting Paul.” Luke writes as if they are in the process of traveling to the next city. As for the word translated as “conducting,” it signifies to set in order or to appoint. It is as if they were given charge over Paul, seeing to his every need, including what it next says. They “brought him to Athens.”



Athens is considered the intellectual capital of Greece. The word is the plural of Athéné, or Athena, the Greek goddess of wisdom – who was reputed to have founded the city. Once Paul and those with him had arrived in Athens, it next says, “and receiving a command.”



Rather, it should be translated, “and having received a command.” Once they had arrived in Athens, they were then given new instructions which were “for Silas and Timothy to come to him.” With Paul safely in Athens, he wanted to set about evangelizing the city. At the same time, he probably wanted these two out of Berea for the time being as well.



This would allow things to settle down. Therefore, he sent back word with those who had conducted him for Silas and Timothy to now come to Athens as well. And more, he asked that it be done “with all speed.”



One can see the eagerness of Paul in these words. If he truly was in need of care, this would be one reason for their coming quickly to him. But even if it was merely his desire to have a team to evangelize, it is evident that he wanted it to come about quickly. With this note from him, his conductors who are now his messengers “departed.”



Life application: Who these men were who conducted Paul is left unstated in the narrative. However, we will have eternity to get to know them. All the redeemed of the Lord throughout all the ages will be joined together in the presence of God. We will know them in a way that we cannot even imagine now.



There will be time to learn about them and their lives and to share in the details of the things we did as well. When we are asked about our own lives by such people, will we be able to say, “I also helped conduct the message of the Bible along to others”?



We have this one life to live before we come before the Lord. May we not come before Him with empty hands. Instead, may our lives be presented to Him as faithful offerings of having told others about Jesus, having helped with missionary causes, having praised him with our lips and our actions, etc.



The Lord set us here for a reason, let us become useful vessels for His use while we remain.



Lord God, help us to use our time wisely. May our lives be spent in worthy pursuits, and may our actions be glorifying of You at all times. We shall stand before You someday. And so, may it not be with regret. Prompt us in our hearts and in our souls to be faithful servants while we have the time to do so. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:16

Tuesday, June 6th, 2023




Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. Acts 17:16




In the last verse, Paul was brought to Athens and then he had asked for Silas and Timothy to be sent to him. With that remembered, it now says, “Now while Paul waited for them at Athens.”



The verb is a present participle, “And Paul, waiting for them in Athens.” As for this time of waiting, nothing is said about how long he waited for Silas and Timothy. But nothing is said of them meeting him in Athens either. In Chapter 18, it will note Paul leaving from Athens and going to Corinth. Only while in Corinth does it then say that Silas and Timothy came from Macedonia. As for his time alone in Athens, it next says “his spirit was provoked within him.”



It is a new word in Scripture, paroxunó. It will only be seen again in 1 Corinthians 13:5. It comes from two words signifying “alongside” and “a sharp edge.” Hence, literally “to cut alongside.” Figuratively, it signifies to become emotionally provoked. As He was checking out the city, he was stirred up inside “when he saw that the city was given over to idols.”



Here is another new word, found only this once in Scripture, kateidólos. It gives the sense of “full of idols.” The word applies to the city itself, not the inhabitants. Of this state, G.S. Davies records the following –



“We learn from Pliny that at the time of Nero, Athens contained over three thousand public statues, besides a countless number of lesser images within the walls of private houses. Of this number the great majority were statues of gods, demi-gods, or heroes. In one street there stood before every house a square pillar carrying upon it a bust of the god Hermes. Another street, named the Street of the Tripods, was lined with tripods, dedicated by winners in the Greek national games, and carrying each one an inscription to a deity. Every gateway and porch carried its protecting god. Every street, every square, nay, every purlieu, had its sanctuaries, and a Roman poet bitterly remarked that it was easier in Athens to find gods than men” (G. S. Davies, St. Paul in Greece).



Life application: Paul was provoked in his very being by the idolatry he saw around him. As noted by G.S. Davies, these weren’t just idols of Greek gods, but there were idols of winners in the Greek games which were then marked with inscriptions to deity. Is it any different in our world today?



We have idols of sports figures, Hollywood movie stars, famous people like astronauts, politicians, etc. Anytime we allow our attention to be taken off of the Lord and affixed somewhere else, we are caught up in idolatry. This includes those in churches when they bow to statues of Mary and the saints. We can even make an idol out of the Bible, placing a version of it above our love for the Lord.



We need to be careful to never allow anything to take away our heartfelt allegiance to the Lord. If something is consuming too much of your time, distracting you from thinking about the Lord, step away from it and refocus your mind on Him. Talk to Him as you go out and as you come in. Think about Him as you look at the beauty of what He has created. Thank Him for the beautiful flowers and the favorable weather. Praise Him in the storms of life. Let your mind be always filled with the Lord.



Lord God, help us to remember to fix our eyes on Jesus. May our hearts be directed to You and may we be appreciative of the lives You have given us by speaking to You in our walk each day. Help us not to get distracted by the idols of this world, but to be always attentive to You and Your goodness. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:17

Wednesday, June 7th, 2023






Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. Acts 17:17


The NKJV, though cleaning up the KJV in some areas, is still not salvageable. For this commentary, the following will be used: “Therefore, indeed, he was reasoning in the synagogue with the Jews and those worshiping, and in the marketplace on each day with those meeting him” (CG).



In the previous verse, Paul’s spirit was provoked within him because the city of Athens was given over to idols. Because of this, it next says, “Therefore, indeed.”



The intensity of the matter is seen in this. Luke takes Paul’s situation and highlights it. He will then explain what Paul’s response to the idol-filled city was, beginning with, “he was reasoning in the synagogue.”



This is the same thought as that of verse 17:2, which said, “Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures.” The imperfect verb shows a continuing effort. He didn’t just go in, give his thoughts, and sit down. Rather, he continued to reason with those in the synagogue. In this, his reasoning was “with the Jews and those worshiping.”



This was his usual habit. He would reason with those who already knew Scripture about their need for Jesus. His reasoning there would be just as with those in Thessalonica and Berea. He would be “explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, ‘This Jesus whom I preach to you is the Christ’” (Acts 17:3).



However, this was not his only time of discourse. The intensity of wording at the beginning of the verse is more fully realized in his efforts that went beyond the synagogue. That is seen in the next words, “and in the marketplace on each day.”



Paul took no time off but went into the agora [public center, market area]and spoke out against the idolatry that filled the city. His spirit was so moved within him, that he could not constrain himself to simply talk to those in the synagogue, waiting for them to be moved by (or rejecting of) his words. This speaking in the marketplace wasn’t just to Jews and proselytes, but “with those meeting him.”



Being the public meeting place, even if he was originally only speaking to those who came from the synagogue, others could hear. In hearing, if they were interested in listening, they could then engage in the conversation as well. This will be seen in the next verse.



Life application: It isn’t known who Paul initially spoke to in the marketplace, but it may have just been people he reasoned with on the Sabbath at first. In other words, “Meet me at the agora and we can have some tea and talk more about what you heard today.” By speaking to them in public, it would provide a chance for anyone to hear his words.



This is a good way of getting new people to listen to what you have to say. If it is a nice day and you have the opportunity to have a Bible study in a park, on the beach, or in some other public place, people will naturally slow down and listen as the teacher speaks. That may spark curiosity and a desire to know more.



Consider this avenue. It is non-confrontational like street preaching because anyone listening is leaning into a group meeting, and so the event is passive. Street preaching, on the other hand, is actively targeting people.



Despite the non-confrontational nature of such a meeting, there are some who will be offended by you exercising your rights in public. They may be the ones who get confrontational, so be prepared for that as well. Paul faced this, and you might, but it is still a great way of passively getting people interested in the Bible.



Lord God, the church isn’t just a building and a set time to meet. The church is comprised of people wherever they are and whenever they meet. Help us to be willing to teach, instruct, and lead others to You at any time and in any location. May the church grow because we are willing to put forth effort among those we encounter. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:18

Thursday, June 8th, 2023


Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this babbler want to say?”

Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection. Acts 17:18


In the previous verse, it noted that Paul met in the marketplace daily with those who happened to be there. That would surely be those he met with in the synagogue. But while meeting them, others became curious about what he was saying. That is seen beginning with the words, “Then certain Epicurean and Stoic philosophers.”



Athens was the place where the great philosophers gathered to contemplate the various issues that affected man such as God or gods, nature, the state of man, reason, etc. They thought that the search for wisdom was the highest form of existence. This is what Paul alludes to in 1 Corinthians 1 –



“For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” 1 Corinthians 1:22-25



Albert Barnes gives a detailed description of the Epicureans and Stoics –



Of the Epicureans – This sect of philosophers was so named from Epicurus, who lived about 300 years before the Christian era. They denied that the world was created by God, and that the gods exercised any care or providence over human affairs, and also the immortality of the soul. Against these positions of the sect Paul directed his main argument in proving that the world was created and governed by God. One of the distinguishing doctrines of Epicurus was that pleasure was the summum bonum, or chief good, and that virtue was to be practiced only as it contributed to pleasure. By pleasure, however, Epicurus did not mean sensual and groveling appetites and degraded vices, but rational pleasure, properly regulated and governed. See Good’s “Book of Nature.” But whatever his views were, it is certain that his followers had embraced the doctrine that the pleasures of sense were to be practiced without restraint. Both in principle and practice, therefore, they devoted themselves to a life of gaiety and sensuality, and sought happiness only in indolence, effeminacy, and voluptuousness. Confident in the belief that the world was not under the administration of a God of justice, they gave themselves up to the indulgence of every passion the infidels of their time, and the exact example of the frivolous and fashionable multitudes of all times, that live without God, and that seek pleasure as their chief good.



And of the Stoics – This was a sect of philosophers, so named from the Greek στοά stoa, a porch or portico, because Zeno, the founder of the sect, held his school and taught in a porch, in the city of Athens. Zeno was born in the island of Cyprus, but the greater part of his life was spent at Athens in teaching philosophy. After having taught publicly 48 years, he died at the age of 96, that is, 264 years before Christ. The doctrines of the sect were, that the universe was created by God; that all things were fixed by Fate; that even God was under the dominion of fatal necessity; that the Fates were to be submitted to; that the passions and affections were to be suppressed and restrained; that happiness consisted in the insensibility of the soul to pain; and that a man should gain an absolute mastery over all the passions and affections of his nature. They were stern in their views of virtue, and, like the Pharisees, prided themselves on their own righteousness. They supposed that matter was eternal, and that God was either the animating principle or soul of the world, or that all things were a part of God. They fluctuated much in their views of a future state; some of them holding that the soul would exist only until the destruction of the universe, and others that it would finally be absorbed into the divine essence and become a part of God. It will be readily seen, therefore, with what pertinency Paul discoursed to them. The leading doctrines of both sects were met by him.



The incorrect doctrines of both sects are addressed by Paul in his writings. As for them, it next says that they “encountered him.”



The word is sumballó. It signifies “to throw together.” Hence, the meaning is to be derived from the surrounding context and can signify encounter, discuss, engage, ponder, etc.



In this case, Paul is in the agora talking about faith in Christ, certainly highlighting His suffering and resurrection. While talking with those he met, the Epicureans and Stoics, who were probably there doing their own debating, would have heard Paul and wanted to know what he was discussing. As such, the word “engaged” is probably the intent, but the verb being imperfect gives the sense of “were engaging him.” In the process of engaging with him, it next says, “And some said.”



Again, the verb is imperfect, “And some were saying.” It is obvious that in hearing Paul’s words and comparing them to their own ideas about life, death, suffering, and so forth, they were both curious and yet somewhat contemptuous. Therefore, they questioned, “What does this babbler want to say?”



The word translated as “babbler,” spermologos, is found only here. It literally translates as “seed-picker.” One can think of a crow picking up seeds, flitting about, and squawking without any sense of rhyme or reason. Figuratively, it would be a person who is talkative and opinionated and who picks up scraps of knowledge and sets them forth in a willy-nilly fashion. As for the verb, the mood is optative and so the thought is something like, “What is this seed-picker desiring to say.”



In other words, what Paul is saying isn’t making sense to them. To them, he was putting out irrational ideas. Suffering? Resurrection? What he was saying wasn’t forming any cohesive thoughts in their minds.



Because of this, others who heard and had an incorrect idea of his discourse spoke up. It literally reads, “and others.” This means “other than the Epicureans and Stoics.” They were saying, “He seems to be a proclaimer of foreign gods.”



Here is another word found only here in Scripture, kataggeleus. It signifies a herald. To them, Paul was seemingly speaking about two things. Therefore, they used the plural word, daimonion, or gods. These two things are explained by Luke’s next words, “because he preached to them Jesus and the resurrection.”



What this probably meant to them is that Paul was preaching Jesus as a “god” as well as “the Anastasis,” as a god. The word anastasis signifies “a standing up,” thus “the raising” or “the resurrection.” Hence, they think that Paul’s proclamation of Jesus’ resurrection not as an action but as a second god. In other words, “He is preaching the Jesus and the Anastasis,” rather than “Jesus who was resurrected.” Hence, the word daimonion, the plural term for heathen gods or demons is used.



Life application: In 1 Corinthians 15, Paul spends a great deal of time explaining the resurrection. This is based on the words of verse 12, “…how do some among you say that there is no resurrection of the dead.”



This would have probably been introduced by some who followed the Greek philosophers or who were later influenced by them after first believing. For example, the Epicureans didn’t believe the gods exercised any care or providence over human affairs and they denied the immortality of the soul. As such, they believed that the soul and body died together.



Likewise, some of the Greek philosophers believed in Pantheism, the universe is a manifestation of God. Others believed in Panentheism; God is in all of creation. The Bible, in both testaments, refute both of these. Paul spends considerable time explaining the nature of God, speaking against such notions.



God is before all things. He is the Creator of all things, but He is not “all things,” nor is He “in” all things in the sense that would allow the creation to be worshiped, nor can we assume that the divine is in us. Rather, we can think of a painter making a painting. His hand is in the painting, but the painting is not the painter, nor is the painter in the painting, except as an expression of Himself.



To understand the intricacies of what God is like, we must first grasp what Scripture says, contemplating it carefully. From there, we can make logical deductions about Him. But we must also be careful to not incorrectly assume that metaphors, anthropomorphisms, etc., about God that are given in Scripture are to be taken literally.



For example, because of how metaphor is used, some people demand that the earth must be flat. They have incorrectly assigned metaphors found in Scripture to their idea of the world. That can occur in our ideas about God as well. Understanding Scripture from a proper context and contemplating philosophy, science, and other disciplines can help us logically think about what God is like. Spend your time wisely and contemplate God carefully. You will be better off when you do.



Lord God, may our ideas about You come first and foremost from Scripture. With an understanding of it, our minds will then be properly directed to consider the various disciplines of study that we come across in our lives. Instead of fitting You into science, we can understand science in relation to You. Help us to put You and Your word first and all else will find its proper place. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:19

Friday, June 9th, 2023




And they took him and brought him to the Areopagus, saying, “May we know what this new doctrine is of which you speak? Acts 17:19




The previous verse noted the questioning of the Epicureans and Stoics concerning Paul. Along with them, others perceived that Paul was proclaiming foreign gods. That now continues, saying, “And they took him.”



More literally, “And they took hold of him.” The sense is that of personal initiative in the act of seizing someone or something. At times, it can be a forceful seizing of someone. At others, it is a purposeful act of helping someone along. This is another indication that Paul was dependent on others for assistance. In this case, it was especially so because it involves ascending a hill. As it next says, “and brought him to the Areopagus.”



The location in Greek is the Areios Pagos and is directly translated as the Hill of Ares. Ares is the Greek God of war, also called Mars. The word pagos means a rocky hill. Of this location, Vincent’s Word Studies, also citing another source, says –



“The Hill of Mars: the seat of the ancient and venerable Athenian court which decided the most solemn questions connected with religion. Socrates was arraigned and condemned here on the charge of innovating on the state religion. It received its name from the legend of the trial of Mars for the murder of the son of Neptune. The judges sat in the open air upon seats hewn out in the rock, on a platform ascended by a flight of stone steps immediately from the market-place. A temple of Mars was on the brow of the edifice, and the sanctuary of the Furies was in a broken cleft of the rock immediately below the judges’ seats. The Acropolis rose above it, with the Parthenon and the colossal statue of Athene. ‘It was a scene with which the dread recollections of centuries were associated. Those who withdrew to the Areopagus from the Agora, came, as it were, into the presence of a higher power. No place in Athens was so suitable for a discourse upon the mysteries of religion’ (Conybeare and Hewson).”



At times, the name Areopagus may be used to indicate the hill itself or as name for the court that met there. This is like Hollywood indicating both a location as well as the industry that has formed at the location. The reason for taking him there is next explained. Those who conducted him were “saying, ‘May we know.’”



The word used is dunamai. It signifies ability or power. Thus, there is a polite but seemingly almost sarcastic tone in their words, “Are we able to know?” Paul was in the agora teaching. These people heard him and were perplexed by what he was saying because their form of life and conduct, as well as their personal beliefs, were contrary to the idea of sin and atonement as well as death and resurrection. This can be seen by what has already been presented –



Because:

“What does this seed-picker want to say?”

“He seems to be a proclaimer of foreign gods.”



Therefore:

“Are we able to know what this new doctrine?”



Because of this state of curiosity, they continue with “what this new doctrine is of which you speak?”



There is no hint of them having brought Paul there for a trial or to make an accusation against him. Rather, verse 21 will indicate that those who brought him, along with those who were already at the Areopagus, had a different intent altogether. Paul is being asked to more fully explain what he had been talking about while in the agora.



Life application: If you were asked to explain your faith in Jesus at Princeton University, would you be able to do it? If so, you would surely be challenged by some, belittled by others, and entirely dismissed by many. How would you handle such a crowd?



Like Paul, you may be asked to defend your faith at some point, explaining the hope that you possess. As you are speaking, you may hear, “I have been told the Bible is unreliable.” Would you have an answer to that? While you are talking about Jesus and the resurrection, someone else may be asking about the flood of Noah. “How can you believe such a ridiculous story?”



You should expect this because it is the standard thinking of people in the world today. In some cases, you can turn the question into another question. “Did you know that the theories of creation and evolution are ‘theories’ because they have not been proven? Is it more reasonable to believe that God created the universe or to believe that the universe created itself?”



At other times, you may want to make firm proclamations about your faith. “I believe in Jesus Christ because He is the Subject of the Bible. What is presented in its pages concerning the nature of man, the problem with humanity, and the resolution of that problem is exactingly detailed there. And more, Jesus is the only acceptable explanation for the resolution to it.”



Think about such things. Practice them in your head. Watch videos or read books concerning creation. Consider how Jesus is anticipated or explained in your reading of the Bible each day. Prepare your mind for the times when you are questioned about these things. No time spent learning about them will be wasted time. Life is short. Spend yours getting to know this wonderful Creator and Redeemer and then be prepared to tell others about Him!



O God, it is a world filled with unclear thinking about who You are and our standing in relation to You. But these things are revealed in Scripture. So, Lord, help us to be prepared to give a defense for the hope that we possess. May we not stand unprepared when we are asked or challenged concerning our faith. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:20

Saturday, June 10th, 2023




“For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” Acts 17:20


In the previous verse, Paul was taken to the Areopagus and asked what the new teaching he was presenting meant. Now, those same people say, “For you are bringing some strange things to our ears.”



The clause is almost impossible to directly translate because the words “strange things” come from a present participle, xenizonta. The word xenizó signifies to receive as a guest and thus to be strange. The people speaking to Paul use this verb which we will normally use as an adjective.



If one takes the word startling as a verb instead of an adjective, it can almost give the sense, such as, “He was startling his friend.” But because the word is plural, it would need to say, “For are startlings you bring to our ears.”



The sense is that what Paul is speaking to them actively causes their ears to respond through surprise. Because of this, they continue, saying, “Therefore we want to know what these things mean.” Again, the words are complicated because of the use of four verbs. A literal translation would be, “we desire, therefore, to know what these things wish to be.”



Most English translations get the point across well without being literal. The people confronted Paul wanting clarification for the things he had been saying. With that, an explanation concerning their curiosity will be given in the coming verse.



Life application: It is hard to imagine at times, but there are many people who have never heard the gospel. There are even many who have never heard of Jesus. In the West, that is less common, but even here this is true. When you meet someone who has never heard of Jesus and you begin to tell them about Him and what He did, you can often get a response like that of those in Athens.



People get confused or even bewildered as you try to explain. Some from foreign cultures may have never heard the word “sin” before. It may exist in their own language, but they think of it in a different way than believers will. Until they can properly understand the word, you are at a bit of a roadblock in what you can say.



So be ready to take the time to explain something carefully that most people just take for granted. Eventually, and with care, people will get what you are saying, but it may take a bit of time and effort. Don’t get discouraged. Rather, take it as a challenge and enjoy the process as you introduce precious souls to the wonderful saving message of Jesus.



Lord God, help us to be clear and precise in how we present the gospel. Open our minds to what we should say so that the words are properly set forth. From there, the choice must be made, but at least we have done our part in telling others about this glorious message of reconciliation and redemption. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:21

Sunday, June 11th, 2023




For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing. Acts 17:21




The translation is more succinct, saying, “Now all Athenians and the visiting strangers passed time in nothing else but to say or to hear some newer thing” (CG).



The verse now explains the words of the previous verses. The people who had been listening to Paul asked about his teaching and noted that what he said was strange to them. Luke now explains the reason for their curiosity, saying, “Now all Athenians and the visiting strangers.”



Luke leaves off any article before Athenians, lumping them all into one category and denoting their character in general. They, along with the visiting strangers to Athens, would gather to ponder things, talk philosophy, challenge one another’s intellect, etc. Luke describes their attitude next saying, they “passed time.”



The word used here signifies having opportunity or leisure. Thus, their lives are being spent in trivial pursuits. Luke continues by saying the spending of this leisurely time was “in nothing else but to say or to hear some newer thing.”



Of this, Ellicott notes, “Theophrastus (c. 8) uses the self-same word in describing the questions of the loquacious prattlers of society, ‘Is there anything new? . . . Is there anything yet newer?’” Other quotes and observations along these same lines are found in the writings of classical authors concerning the Athenians.



This is why they were so curious about Paul’s words. They had itching ears and needed them scratched. Hence, when they heard Paul speaking, they knew they had the opportunity to continue to whittle away their time in the pursuit of new wisdom.



Life application: In the book of Ecclesiastes, Solomon describes himself in somewhat the same manner as Luke describes those in Athens. For example, he says –



“I, the Preacher, was king over Israel in Jerusalem. 13 And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised.” Ecclesiastes 1:12, 13



Again, he says –



“As for that which is far off and exceedingly deep,

Who can find it out?

25 I applied my heart to know,

To search and seek out wisdom and the reason of things,

To know the wickedness of folly,

Even of foolishness and madness.” Ecclesiastes 7:24, 25



Solomon pursued many things as evidenced in his writings, but through much of his life he failed to properly align his pursuits with the knowledge of the Lord. This is not uncommon in the world. How many people are “news junkies.” Many people go from one news site to the next looking to satisfy a craving for something new.



This is true with people who watch one prophecy report after another. They are never satisfied with having heard things, but immediately go to hear more. As long as it tickles their ears, they are happy. The problem with this is that such people generally have very little biblical knowledge, nor do they especially care about what the Bible actually says. Paul writes about this attitude –



“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4 and they will turn their ears away from the truth, and be turned aside to fables.” 2 Timothy 4:3, 4



As for both Solomon and Paul, they each give the remedy for this type of attitude –



Solomon:

“Let us hear the conclusion of the whole matter:

Fear God and keep His commandments,

For this is man’s all.” Ecclesiastes 12:13



Paul:

“But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.

16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:14-17



Don’t spend your time in foolish pursuit. Rather, learn the word of God by reading it daily and applying it to your life. In the end, the latest news and the newer things aren’t really new at all. It is a trap to entice you away from what is good and proper –



“Is there anything of which it may be said,

‘See, this is new’?

It has already been in ancient times before us.” Ecclesiastes 1:10



Lord God, may we not be foolish in our pursuit of vain things. Rather, help us to remain focused on You and in growing in the knowledge of Your word. When our days are over in this life, we will enter our eternal state. On that day, may You be pleased with the lives we have lived in anticipation of what lies ahead. Help us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:22

Monday, June 12th, 2023




Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; Acts 17:22







A more literal translation would say, “And Paul, having stood in the midst of the Areopagus said, ‘Men, Athenians, I recognize that in all things you are super-spiritual’” (CG).



In the previous verse, Luke explained that Athenians and the foreigners who came to Athens spent all their time telling or hearing something new. With that thought being understood by Paul, it now says, “And Paul, having stood in the midst of the Areopagus.”



Of this, Ellicott says, “The Court sat in the open air on benches forming three sides of a quadrangle. A short flight of sixteen steps, cut in the rock, led from the agora to the plateau where the Court held its sittings.”



Paul was standing in the midst of this court where all of those professing to be wise would be gathered to hear whatever presentation was brought forward. In this case, it is the apostle Paul bringing the message of the incarnation and life of Jesus Christ to their ears. To begin, he “said, ‘Men, Athenians.”



As in Hebrew, when men are present, the masculine is used. However, later in the chapter, it will be seen that the court was not only attended by men. Having made this formal address, he next continued with, “I recognize that in all things you are super-spiritual.”



The word translated as super-spiritual is deisidaimonesteros. It is found only here in Scripture. HELPS Word Studies says – “(from deidō, ‘to dread’ and daimōn, ‘a deity’) – properly, religious (superstitious) fear, driven by a confused concept of God – producing ‘sincere’ but very misdirected religion. Indeed, this is the mark of heathenism.”



The word is variously translated as over-religious, very religious, remarkably religious, too superstitious, etc. Rendering it super-spiritual eliminates the often-negative connotation of superstition, and it more correctly addresses the state of mind of what he will say in the coming verse.



The Athenians, like the supposedly super-spiritual people of today, obviously thought that there were many gods or that all paths led back to God. Such thinking is confused concerning God, what He is like, and what He expects. Paul, being an apostle of Jesus, was there to present to them the truth of God. His words will take from their own writings and he will present them in a manner that clearly expresses concepts that the Hebrew Scriptures had presented since the first verses of Genesis.



Life application: One of the most common things you will encounter when witnessing to others about God is a state of mental confusion concerning who He is and what He must be like. By following the pages of the Bible, one can develop a clear understanding of these things.



For example, it says in Genesis 1:1 that God created the heavens and the earth. Just a momentary stop before proceeding to the next verse – to think about that statement – allows the reader time to deduce that God is therefore before creation. Because time defines the progression of the aging of the creation (meaning that time started when the material universe came into existence), then God must be outside of (before, above, not limited to, etc.) time.



Further, and because of what that conveys to us, if God created matter, then He is not associated with matter. Thus, He is Spirit (John 4:24) and He exists in an eternal state where time does not exist. When the Lord said to Moses, “I AM THAT I AM” in Exodus 3:14, He was proclaiming His eternality. But more, He is a Necessary Being who cannot not exist.



Thinking on this, and then considering the rest of Scripture in light of this, including the things said about Jesus, we can more fully appreciate innumerable things about God. However, we must be careful to never apply incorrect ideas about Him to our theology. If our thoughts do not align with Scripture, then we must put them aside.



If you are saved, you are saved. Your incorrect ideas about God will not change that. However, what you set forth for others in your words, or in what you write, may affect their chance of ever being saved. Be careful to always consider God from how He has revealed Himself. Don’t try to be smarter than God. That which is considered orthodox has been carefully contemplated for millennia.



The chances of you or someone you follow suddenly having a correctly aligned epiphany about God that nobody else has had are very unlikely. But this is how cults get started. So, be careful to not get drawn down strange paths of theology.



Lord God, Your word is so very wonderful. It is a revelation of Yourself to us, and we can know so much about You if we think about You in relation to it. And, for sure, we can know that anything that is said about You that is not in line with the pages of Scripture cannot be correct. So, Lord, help us to stay on the right path as we seek out who You are. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 17:23

Tuesday, June 13th, 2023


“for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:

TO THE UNKNOWN GOD.

Therefore, the One whom you worship without knowing, Him I proclaim to you: Acts 17:23


The translation of the NKJV clears up many of the errors of the KJV, but it still is not literal enough. The verse reads, “for passing through and analyzing your venerations, I found even a platform on which had been inscribed: GOD UNKNOWN. Whom, therefore – not knowing – you worship, Him I proclaim to you” (CG).



The previous verse opened Paul’s speech at the Areopagus, noting that he perceived the men of Athens were super-spiritual. He continues now by giving his reason for stating that, saying, “for passing through.”



He is referring to his walk through the city of Athens. While he was in the process of doing so, he explains, “and analyzing your venerations.”



The word translated as “analyzing” is found only here and in Hebrews 13:7. It comes from two words signifying “upwards” and “to gaze upon.” Thus, it means to attentively look at something and examine it while doing so.



The word translated as “venerations” is a single Greek word, sebasma, a noun used only here and in 2 Thessalonians 2:4. It is derived from sebazomai, to revere or be in awe of. It has almost no comparable English word. It covers not only an idol that is itself the object of worship, nor is it merely an icon that represents something worshiped. Rather, the word encompasses both thoughts and more.



Paul is using a word to describe all of the monuments that are venerated within the city. However, if the verb “venerate” is changed to a noun as the object of veneration, then it conveys the sense. Being plural to cover all that Paul is referring to makes it “venerations.” Most translations paraphrase the words and say, “objects of worship.” It speaks of idols, icons, statues, altars, memorials, etc. Anything that is worshiped would fall under this broad word.



While perusing all of these things around Athens, he says, “I found even a platform.” The word is bómos and it is only found here in Scripture. It is from the same root as basis, a step which then also speaks of a foot. Thus, it refers to a stand, podium, or platform. The Greek translation of the Old Testament uses this word to describe the altar that was built in Joshua 22, but there is no reason to assume that this was an altar in the traditional sense. Of this platform, Paul notes, “on which had been inscribed: GOD UNKNOWN.”



The Greek reads with an adjective and a noun: AGNŌSTŌ THEŌ, UNKNOWN GOD. The words “to” “the” “an” etc. are often added for supposed clarity, but the fact that the platform was set apart with the words inscribed on it means that verbs and/or articles are unnecessary. The platform itself reflects the “to” part of the equation. If the word “an” or “the” is added to “UNKNOWN,” then it signifies that something is actually known about that GOD.



Of this inscribed platform, Vincent’s Word Studies says –



“Under these circumstances an allusion to one of these altars by the apostle would be equivalent to his saying to the Athenians thus: ‘You are correct in acknowledging a divine existence beyond any which the ordinary rites of your worship recognize; there is such an existence. You are correct in confessing that this Being is unknown to you; you have no just conceptions of his nature and perfections.’”



Because of this, and with Paul’s thoughts thus expressed, he next says, “Whom, therefore – not knowing – you worship.” The word translated as “not knowing” is translated from the verb agnoeó. The a prefix signifies negation and the word ginóskó means “to know.” Because it is a present participle, it says, “not knowing.”



The meaning is that though they know there is a God because of general revelation in the created order, they also know He is entirely unknown to them. Hence, He is GOD UNKNOWN. There is nothing that can be known about Him beyond what can be contemplated through His creation, and thus there is an infinite disconnect between the two. Unless He Himself makes the first move, nothing more can be known about Him. However, Paul has now arrived at Athens and he is going to tell them about this God who has, in fact, made that first move. Thus, he says, “Him I proclaim to you.”



The word translated as “proclaim” is kataggelló. It is the verb form of the noun used in verse 17:18. There, they said that Paul was a herald of “foreign gods.” Now, he takes their words and turns them around saying that he heralds GOD UNKNOWN to them.



Life application: Studying the Bible is fun. Study your Bible.



Most Glorious and Marvelous God. To much of the world, You are unknown, frightening, confusing, or maybe ignored. But to those who have read Your word and accepted its message, You are intimately close, comforting, and ever-present on our minds. We rejoice in You because we know Jesus who has revealed You to us. Thank You, O God, for the close and personal relationship we possess because of Jesus Christ our Lord. Ame