|
Post by PrisonerOfHope on May 1, 2019 23:47:18 GMT -5
Daily Bible Verse, Hebrews 12:25, 1 May 2019
WWW.WONDERFUL1.COM·WEDNESDAY, MAY 1, 2019 Wednesday, 1 May 2019 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, Hebrews 12:25 Here we have an exhortation which is tied directly to verse 12:19. There it said – “...and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.” The same word translated as “begged” there is now used twice in this verse and it is translated as “refuse.” The word signifies “to deprecate” or “to shun.” Those who were at Sinai begged for the voice to no longer speak to them, and they continued to do so implicitly throughout the entire time of the law, ignoring it, shunning it, and actively despising it. Now the author says, “See that you do not refuse Him who speaks.” The word of God is given, it has revealed Christ, and we are not to refuse it. It must be remembered at this point that the book is written to the Hebrews. They had refused the word, and they continued to refuse the word. In the end times, they are now – through this epistle – being implored to not refuse this word. However, using the term “we” is not inappropriate. The word is given to the whole world. It is given to believers and unbelievers, but in particular, the book of Hebrews is directed to the Hebrew people. However, it contains truths which are for all. As it is specifically to the Hebrews though, the next words make complete sense, “For if they did not escape who refused Him who spoke on earth.” A contrast is made to the previous words, “Him who speaks.” This is obviously referring to the One in heaven because He is being set in contrast to “Him who spoke on earth.” It takes the reader all the way back to the beginning of the epistle – “God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds.” Hebrews 1:1, 2 Therefore, the phrase, “Him who spoke on earth,” signifies the Law of Moses. First, it was spoken by God at Mount Sinai, a physical location. But afterward, it was spoken by God through Moses. In both, they refused Him who spoke on earth. Though the law is from God, it was transmitted in an earthly way, where the people could receive the word and act upon it as such. And yet, having this law received in this way, it availed them nothing. They received judgment and punishment as is recorded from the incident of the golden calf, all the way through until the final words of the Old Testament. In this, “they did not escape.” Understanding this, the author then says, “much more shall we not escape if we turn away from Him who speaks from heaven.” This is speaking of Christ Jesus. He is the Man from heaven, and He is the Man who ascended again to heaven. His word established the New Covenant, and it is this which is to be received and acted upon. The words, “turn away,” are a present participle and should say “turning away.” The thought is turning away from the New Covenant and back to Judaism, in whatever form – Torah observance, Talmud obedience, etc. The Hebrew people, in particular, are being addressed. But the truths extend to any who hear the Man from heaven and turn away from His voice. The premise here is similar to that which has already been presented in Hebrews 2, where the same word, translated as “escape,” is used – “For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, 3 how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, 4 God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?” Hebrews 2:2-4 Life application: In the Bible, there seems to always be a sober reminder amidst the excitement. The last three verses have spoken of the heavenly Jerusalem, of joy in the future, and of the promise of being eternally with Jesus. However, this verse now reminds the Hebrew reader (and by extension all others) that this is not automatic. You may have been to a funeral at some point where the words, “He is in a better place now,” are spoken. It seems everyone in the box is “going to heaven” and everyone in the audience is a believer – but this isn’t so. Rather, we need to accept and not refuse God’s good purposes for us. Those who refused to obey after seeing the display at Mount Sinai “did not escape” and their bodies died in the wilderness. As Paul says elsewhere – “...for not the hearers of the law are just in the sight of God, but the doers of the law will be justified.”Romans 2:13 Life with Christ also involves a commitment. If someone spends his entire life sitting in church listening to the message and never accepting Christ’s pardon, then all that time was wasted. As it says, those who heard the Law of Moses and rejected it did not escape. As this is so, “much more shall we not escape if we turn away from Him who speaks from heaven.” Let us think better thoughts though. You have heard the word of Christ, you have understood His mission, and certainly you won’t reject His offer. Be wise and understanding now, while you have breath, to follow the One who loves you so very much. Thank You Lord for the offer, thank you for the promises, and thank you for our salvation through receiving what Christ Jesus has done! We know it is by Your great and powerful arm that we have been redeemed, and so we will follow where You lead all of our days. Glory to You, O God. Amen.
|
|
|
Post by PrisonerOfHope on May 2, 2019 23:48:21 GMT -5
Daily Bible Verse, Hebrews 12:26, 2 May 2019
WWW.WONDERFUL1.COM·THURSDAY, MAY 2, 2019 Thursday, 2 May 2019 ...whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” Hebrews 12:26 The author finishes the thought which began in the previous verse. The words, “whose voice then shook the earth,” are speaking of the revelation of God on Mount Sinai. That is recorded in Exodus 19:18 – “Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.” This same God, who so powerfully displayed His splendor at Sinai, “has promised, saying, “Yet once more I shake not only the earth, but also heaven.”Here, the author is quoting from Haggai 2:6, 7 – “For thus says the Lord of hosts: ‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land; 7 and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,’ says the Lord of hosts.” This is speaking of the coming Messiah, the “Desire of All Nations.” This tells us that just as the Old Covenant shook the earth, so would the New. Haggai was speaking of Christ’s first advent and the shaking of the earth in a manner which would realign all things, not just in Israel, but all nations. A new order of things would come about where salvation would be offered to all, and the people who were considered God’s people would be set aside. And those who were not considered His people would be called by His name. But, the idea of both earth and heaven shaking certainly has a future application in the second advent of Christ as well. What began in His first advent will be fully realized in His second. Further, Israel will again be called His people when the time prophesied in Scripture comes about. A fuller explanation of what is meant in this verse will come in the verses ahead. Life application: At the receiving the Ten Commandments at Mt. Sinai, it said, “the whole mountain quaked greatly.” This same sentiment is also recorded in the Psalms, giving more insight into the awesome display – “O God, when You went out before Your people, When You marched through the wilderness, Selah 8 The earth shook; The heavens also dropped rain at the presence of God; Sinai itself was moved at the presence of God, the God of Israel.” Psalm 68:7, 8 Imagine how awesome it was to stand and receive the Law at Sinai. Given the glory that was revealed then, it should be understood that Scripture testifies that what occurs for us in receiving the gift of eternal life through Jesus Christ our Lord is even more awesome. What Israel received by sight, we receive by faith. And it is faith which is reckoned to us for righteousness under the New Covenant. Let us live by faith, and let us endeavor to hold fast to that faith no matter what difficulties lie ahead of us. We have a sure word, and the absolute hope of glory in what that word reveals – JESUS. Lord God, when You shake the world, only that which is unshakable will remain. May our faith be strong and never shaken, and may we be a testimony to Your glory until Christ comes for us. And someday, the nations of the earth will endure the trial of Your purification before His second coming. May those who are wise realize what is happening and call out to You in faith. When the time of shaking comes, give Your people wisdom. Amen.
|
|
|
Post by PrisonerOfHope on May 3, 2019 23:42:35 GMT -5
Daily Bible Verse, Hebrews 12:27, 3 May 2019
WWW.WONDERFUL1.COM·FRIDAY, MAY 3, 2019 Friday, 3 May 2019 Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Hebrews 12:27 We now come to a verse which is highly debated over as to its meaning. The author says, “Now this, ‘Yet once more.’” That is speaking of what was just stated in the previous verse which said – “Yet once more I shake not only the earth, but also heaven.” The words “Yet once more,” signify “once more only.” There is a finality to what is being accomplished. When it is done, the results will be complete, final, and without need of further action. Now explaining this, he says it “indicates the removal of those things that are being shaken.” The words “being shaken” are translated from a present participle and so it is obvious that this is on-going. It is not something that was simply accomplished and finalized at Christ’s first advent, but which takes us into a point in the future. From there, he explains exactly what he is referring to as meaning, “of things that are made.” This is the clause that most commentators struggle with. Exactly what the author is referring to seems difficult to pin down, but he will explicitly say this in the next verse – “...since we are receiving a kingdom which cannot be shaken.” Therefore, it seems best to look at the words, “of things that are made,” as referring to anything that is not a part of this future kingdom, when it is brought to its final state. There are seven dispensations of time. In those dispensations, various things have occurred which are temporary in nature. For example, the dispensation of “government” allows the nations to govern themselves. This will be shaken out of the plan. The dispensation of law required numerous things for Israel to do or not to do. These pointed to the work of the coming Christ, but were only intended as temporary pictures of what He would fulfill and then set aside. These will be shaken out of the Hebrew people when they put their full trust and hope in Christ. In essence, everything that is to be shaken out of the things that are made is already set to be shaken out by Christ’s first advent. However, they are actually not yet accomplished. This is akin to salvation. For those who have come to Christ, we are already saved, justified, sanctified, and glorified in God’s plans according to Paul’s words, and yet we are still here going through this fallen life in a fallen world. This idea corresponds to what the author is saying here in Hebrews. All of this is done because of the work of Christ, but it is waiting to be realized so “that the things which cannot be shaken may remain.” When that which is accomplished by Christ is fully realized in what God has set based on Christ’s work, the only thing that will be left is that which is fully acceptable and pleasing to God. We can think of it this way – “The work is accomplished and the plan is complete, but we are just waiting for time to catch up with that completion.” One can look to Revelation 13:8 to more fully grasp this – “All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” There, Christ is called, “the Lamb slain from the foundation of the world.” God’s plan was already accomplished before a single thing had been created, but that plan had to be worked out in the stream of time. Eventually, Christ came and was crucified. The effects of that act were realized in God’s mind from the beginning, and yet the full effects within the stream of time are yet ahead. How do we know this is correct? Because the book is written, and it details what the final glory which lies ahead will be like. Thank God that we have a sure hope because of Christ who makes all things new! Life application: The author tells us that what is being shaken is that which has been created. This doesn’t mean there was something wrong with the creation, but fault resulted because of our actions. For example, a house may be made of wood; there is nothing wrong with the wood, but the way it’s used may be faulty. That which is created, then, can be applied to the building blocks we assemble. That can be through materials, such as for the house, or through teachings, such as faulty doctrine in a denomination. That which is faulty will be shaken “so that what cannot be shaken may remain.” As Jesus is eternal, not created, He cannot be shaken – “You are from beneath; I am from above. You are of this world; I am not of this world. world.” John 8:23 And again – “Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.’” John 18:36 Following our faith in Jesus to its logical conclusion where proper faith, in Him, will never be shaken – “For the Scripture says, ‘Whoever believes on Him will not be put to shame.’” Romans 10:11 Therefore, that which “cannot be shaken” includes our faith in the Rock of our salvation – faith in Jesus Christ. All other systems of religion, all other philosophies, all other attempts to stand righteous before God, all of these things will be shaken. By the very fact that they are faulty, they will be removed. Hold fast to your faith in Christ Jesus which is worth more than anything else in this fallen world, which is set to be shaken. Lord God, You have brought us from total separation from You to complete harmony with You. And it has been accomplished – from beginning to end – by You. It is through Christ that the world has been reconciled to You. Soon, all that fails to measure up in this test of grace through faith will be removed. Help us to share this simple and yet all-important message while there is still time. And Lord God, thank You for Jesus Christ our Lord. Amen.
|
|
|
Post by PrisonerOfHope on May 4, 2019 22:56:58 GMT -5
Daily Bible Verse, Hebrews 12:28, 4 May 2019
WWW.WONDERFUL1.COM·SATURDAY, MAY 4, 2019 Saturday, 4 May 2019 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. Hebrews 12:28 The word, “Therefore,” is given to sum up the words of verses 18-27. The author has been dealing with the kingdom which is expected for the believer and what it will be like. This is received as an inheritance the moment a person places his trust in Christ, but it is not actually received at that point in time, just as an inheritance is given to a son, but he does not receive it until a certain point in the future. This is certain based on the author’s continued words which say, “since we are receiving a kingdom.” The verb is a present participle, and thus “are receiving” is correct. This will be realized at a future point, but which is being received as believers are brought into the New Covenant since its inception. This kingdom is one “which cannot be shaken.” These words are in confirmation of what the author has referred to in the previous three verses and are summed up in verse 27. There it spoke of “the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.” That which remains is the “kingdom which cannot be shaken.” Based on the fact that this lies ahead for the believer as a certainty, he then says, “let us have grace.” It is argued by scholars whether this should be translated as “grace” or “thankfulness.” Both ideas fit well in the verse if so translated. The chosen translation is to be based on what is next stated, which is, “by which we may serve God acceptably.” If thankfulness, then Jesus’ words of Luke 17 fit the idea well – “Does he thank that servant because he did the things that were commanded him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’” Luke 17:9, 10 It is further seen in Paul’s words elsewhere, such as – “And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry.” 1 Timothy 1:12 However, the idea of having grace also fits the idea of serving God acceptably. In Romans 12, Paul speaks of the grace given to him which allowed him to serve, and then he says the same of those he is writing to by saying, “Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness” (Romans 12:6-8). One receives grace to in order to serve, and therefore he should have grace when serving. As you can see, and as stated above, the word can easily be connected to either “grace” or “thankfulness.” Either translation is acceptable. From there, the author says we are to have this grace (or thankfulness) and to use it in a manner “by which we may serve God acceptably with reverence and godly fear.” The word “acceptably” literally means, “well-pleasingly.” We are to serve in a well-pleasing manner in order for it to be received acceptably. And that is by giving God due reverence, meaning with circumspect behavior, and with a godly fear, meaning that we are to understand that our actions will be judged and will be either rewarded or burnt up. We cannot presume that because we are doing good words in Jesus’ name that our conduct can be less than godly in the performance of those works. The two must be united to form a holy, acceptable offering to the Lord. Life application: As difficult as it is to imagine, we – the fallible masses of Christendom – are receiving a kingdom that cannot be shaken. Imagine the bickering, divisiveness, petty argumentation, and out-right backstabbing that goes on in Christian circles. People fight over whether to stand or sit while praying. Congregations divide over which version of the Bible should be used. People point fingers at those who dress differently. The list goes on. And yet, despite all of this child-like behavior, we are promised a kingdom. Let us be thankful. It is hard to imagine how it must look to the Creator when we disparage each other as we do in the name of “denominational purity.” And yet, we are promised a kingdom. Let us be thankful. Despite ourselves – even despite ourselves – we are promised a kingdom. Let us be thankful. And because we are promised such an unshakable kingdom, let us worship our Creator acceptably, and with reverence and godly fear. Reverence and godly fear, although often held by the entire congregation, is an individual decision. Whatever you do, do it to the glory of God. Then your service will be acceptable! Almighty and glorious Creator, help us to focus on the proper form of service to You – in whatever manner we serve – with reverence and awe. As we serve, may our words bring you glory, may our actions bring you glory, and may our very lives bring you glory as we worship you – our great and majestic God. Amen.
|
|
|
Post by PrisonerOfHope on May 5, 2019 23:23:37 GMT -5
Daily Bible Verse, Hebrews 12:29, 5 May 2019
WWW.WONDERFUL1.COM·SUNDAY, MAY 5, 2019 For our God is a consuming fire. Hebrews 12:29 This verse is often quoted in relation to God’s judgment on sinners who will be consumed before Him. And, it is true that this is the case. Vincent’s Word Studies explains this verse as – “He is the God of both covenants (see Hebrews 1:1, Hebrews 1:2, and notes); but though now revealed in Jesus Christ, and offering all the privileges of the new covenant (Hebrews 12:22-24), his anger burns against those who reject these privileges.” The verse is a quote from Deuteronomy 4:24 – “For the Lord your God is a consuming fire, a jealous God.” Understanding this, and knowing that the same God is revealed in both covenants, it doesn’t mean that this is a reference to unbelievers. Rather, the previous verse said – “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.” The author there is clearly speaking of saved believers, not unbelievers. And yet, as saved believers, we must “serve God acceptably with reverence and godly fear. The reason for this isn’t because we might lose our salvation and be cast into the fires of hell, but because we will stand before Christ Jesus and we will be judged by Him for reward and loss. This is found first in 2 Corinthians 3:11-15 – “For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” And then again, in 1 Corinthians 5:9-11 we read this – “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.” It is this fire which consumes which the author is here referring to. It is not one of judgment leading to condemnation, but one of judgment leading to final purification. All that which is of passing value will be burned away. What is left is what we shall be for all eternity. Life application: In the quote from Paul, he gave two types of foundations – one built on something which can withstand fire and one which can’t. Gold, silver, and costly stones can all withstand fire and are purified from impurities when heated, but wood, hay, and straw are all easily burned up. The question for each of us then is, “What type of eternal foundation am I laying?” If we are spending our Christian lives living marginally for the Lord and entertaining the world, our deeds will be burned up. If we are living our lives for His glory and to His good ends, then what we do will be refined and found useful in our eternal home. Think now on the things of God and live for him lest your deeds be consumed, rather than purified in His refining fire. Truly Lord, You leave the choice up to us – will we receive a thimble, a cup, a bucket, or a drum full of Your blessings when we stand before You? May our deeds be pleasing in Your sight, and may our lives not be wasted in the temporary when the eternal is our true home. Teach us to live our days rightly. Amen.
|
|
|
Post by PrisonerOfHope on May 6, 2019 23:47:00 GMT -5
Daily Bible Verse, Hebrews 13:1, 6 May 2019
WWW.WONDERFUL1.COM·MONDAY, MAY 6, 2019 Let brotherly love continue. Hebrews 13:1 We now begin the final chapter of the book of Hebrews, and it will last for less than a month of daily commentaries. Verse 1 begins the chapter right where chapter 12 left off – For our God is a consuming fire. Let brotherly love continue. The thought of the previous verse was that of God’s fire consuming that which is not acceptable in His people when they enter into glory. All such things are considered as wood, hay, or stubble and will be burned up at the judgment seat of Christ. In order to have more gain and less loss, the author gives a note of expectation by saying, “Let brotherly love continue.” The Greek word is philadelphia. It means, “affection for the brethren.” This is why the city of Philadelphia is known as “The city of brotherly love.” Here, the author acknowledges that brotherly love was evidenced among them, and he is spurring them on to continue with this attitude. This was seen in his words of Chapter 6 – “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.” In conducting themselves in this manner, and in continuing to do so in the future, they will have less of the “consuming fire,” and more of the “well done good and faithful servant,” coming their way when they stand before Christ. So should it be with each one of us. It is to be understood that the idea of brotherly love here is limited to the body of believers. This is seen, for example, in Peter’s words in his second letter – “Honor all people. Love the brotherhood. Fear God. Honor the king.” 1 Peter 2:17 A distinction is made here, as is made by Paul when he uses the same term as this verse in Hebrews, philidelphia, in Romans 12:10 and 1 Thessalonians 4:9. Life application: One thing that is stressed again and again in the New Testament is brotherly love; having affection for all in the body of Christ. This is unfortunately not something that comes about as much as it should. Rather, we divide churches over teeny issues and we disown friends because our feelings get hurt over something they say. But Paul is pretty clear about how we should conduct ourselves around other believers – “If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? 5 I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers! 7 Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? 8 No, you yourselves do wrong and cheat, and you do these things to your brethren!” 1 Corinthians 6:4-8 He says that it would be better that we were cheated than to turn and sue a fellow believer. It’s not just for our sake that he says this, but rather for the sake of Jesus’ name. When fellow Christians act in such an unbecoming manner, the One who ultimately looks bad in others’ eyes is Jesus – “Ah, those Christians are all a bunch of hypocrites.” Are we setting a noble example for Christ in our conduct and behavior? Think on these things and … keep loving each other as brothers. This is the calling to which we are called. Let’s pray about this…. Lord Jesus, it is extremely hard to overlook an offense when we are wronged by others. Give us hearts that are more willing to be molded to Your image. You have forgiven us so very much and we need to emulate the grace bestowed upon us. In the end, may it be Your name which is held in high esteem as we live our lives to Your glory. Amen.
|
|
|
Post by PrisonerOfHope on May 7, 2019 23:50:12 GMT -5
Daily Bible Verse, Hebrews 13:2, 7 May 2019
WWW.WONDERFUL1.COM·TUESDAY, MAY 7, 2019 Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. Hebrews 13:2 This verse closely matches Paul’s words of Romans 12:13 where he uses the same word signifying “hospitality” that is used here. There he exhorts that they were to be “distributing to the needs of the saints, given to hospitality.” As there, the author here exhorts the Hebrew people that they are not to “forget to entertain strangers.” Some scholars take this as meaning that this is speaking of fellow believers, and not necessarily anyone in general. There is a giant problem with that thought which is revealed in the next words, “for by so doing some have unwittingly entertained angels.” A stranger is a person who is unknown. One could go through a process of asking questions about his faith, the church he attends, the name of the pastor, etc., but this isn’t the intent of the words. It is to “entertain strangers.” It may be that finding out if a person is a believer is a good thing to do. If not, then one can evangelize the non-believer. But this verse leaves no qualifiers, and it doesn’t mention the strangers as “brethren.” It simply says to “entertain strangers.” In so doing, one might actually, and without knowing it, “entertain angels.” The word “angel” signifies a messenger. It is true that the word is usually associated with heavenly beings, but Paul says this to the Galatians using the same word – “And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus.” Galatians 4:14 James says this about the spies whom Rahab received, again using the same word – “Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?” James 2:25 Paul’s statement indicates an angel of God, but they knew him to be a messenger of the gospel. James’ words indicate that these spies were messengers. Rahab entertained, or welcomed, them and saved herself and her household. It does seem, however, that the intent of the author’s words is that he is referring to heavenly beings. Some equate this with the visitation of Abraham by the three men in Genesis 18. However, Abraham, from his first words to them, addressed the leader of them as Adonai. It is a term indicating the Lord (Jehovah). Abraham wasn’t unaware of who He was, only as to why He had come. The reason for this verse is probably that of a test of the individual. God already knows how we, as individuals, will respond to certain situations, but we do not. By sending an angel, we are given the chance to learn about ourselves, and to then reflect on what occurred. In the end, though, the verse says that our meeting is actually unknown to us. We will not be able to definitively state, “I was visited by an angel.” Rather, we will have a suspicion that it is so. This is the purpose of such a test. Life application: Whether or not people since the completion of the Bible really have had angelic visits where they have communicated with those angels, while knowing they were angels, is disputable. The evidence is usually against such. However, the author today makes it abundantly clear that we may be visited by angels without ever realizing it. When we entertain a stranger – helping him in some way for example – we learn more about ourselves. After doing whatever it is he has come to challenge us with, we can look back and really wonder, “Was that an angel?” How often do we hear of someone who helps another person, or is helped by them, and then that person just disappears? When this happens, the person will evaluate his own actions during the situation and hopefully realize that one of God’s messengers really may have been involved in it. This should (stress should) make him want to search out the things of God even more. It should also prompt him to act likewise towards others in the future. If you believe you have had an angelic encounter, take time to evaluate yourself. If there are angels, there is a God. If there’s a God, then we really are accountable to Him. Contemplate this and understand His good intent for you by allowing an angel to interact with you. Lord, Your word says that we are to entertain strangers because we may actually be entertaining an angel without even realizing it. As this would then be a test for us to learn from, help us to reflect on all of our interactions with others, and to be willing to be hospitable to everyone that we are able to help. Isn’t this the purpose of such a test in the first place? Help us to be charitable according to the grace You have first shown us. In Jesus name we pray. Amen.
|
|
|
Post by PrisonerOfHope on May 8, 2019 23:37:49 GMT -5
Daily Bible Verse, Hebrews 13:3, 8 May 2019
WWW.WONDERFUL1.COM·WEDNESDAY, MAY 8, 2019 Wednesday, 8 May 2019 Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also. Hebrews 13:3 The author has been referring to matters of conduct for the body of believers. In verse 1, he mentioned continuing in brotherly love. Then he referred to entertaining strangers. Now, he says to “Remember the prisoners.” Though he is certainly speaking first and foremost of believers here, and not merely prisoners in general, it probably extends beyond that as well. There are some who are in prison who rightly need to be there, and it is the best place for them to be. However, there are others who are prisoners who are believers that have been imprisoned for their faith. There are captives of war, and there are those who were sold into slavery – maybe because they couldn’t pay their debts. The Greek word signifies being a captive, as in bonds. When he says to remember them, it means more than just to think about them, but to consider their plight, empathize with them, and pray for them. And then he explains it by saying, “as if chained with them.” The Greek word he uses means to consider themselves as if being bound together with them, as prisoners often are. But in this, there are two possible extensions of what it means: 1) As if being bound with them literally; as if in chains together, or 2) Because we are bound with them in the sense that all are slaves of someone. We are either a slave to the physical world, or we are slaves to Christ and His righteousness. The first is probably what is on the author’s mind, but the second is probably still a consideration of his. He then says, “those who are mistreated.” The word here is only found in Hebrews 11:37 (describing the mistreatment of those of faith in past times) and here. It speaks of those who are literally tormented or suffer adversity at the hands of another. To finish the thought, he then says, “since you yourselves are in the body also.” Here, he is referring to the physical body in which we live, not the body of believers. This is certain because if he were speaking of the body of believers, the word “body” would be preceded by an article. The only other time it is used this way is in 2 Corinthians 12:2 where Paul refers to himself. Here, the author is speaking of those who are alive and who are suffering. Because we are still in the body, we should remember those who have it off worse than we do, empathize with them, pray for them, and even visit them if this is an option. Life application: Some of the most effective ministries around are prison ministries and they can reap a gigantic harvest for Christ. If you have never considered this as an opportunity to tell others about God’s great plan, there are usually groups which already minister to prisons across the world. Maybe this is something you could consider as part of your gratefulness to Him. The author, and thus God who inspired the author, wants us to empathize with others who face trials, not just to brush off their situations with a shrug. Most of us will never face any such trial, mistreatment, or imprisonment, so it is hard to empathize, but this is what we have been asked to do. Above all, if you are aware of someone who has genuinely been arrested or mistreated because of his or her Christian testimony, be sure to empathize with that person first and foremost, and comfort them if you can. Let them know that their trial is not in vain. Lord, thank you for those who have faithfully endured for Your cause and are suffering or imprisoned for Your name. There are many in distant lands, and even in our own nation who, even now, fit this category. Please be with them and comfort them in their hardships. This, to Your honor and for Your glory. Amen.
|
|
|
Post by PrisonerOfHope on May 9, 2019 22:55:30 GMT -5
Daily Bible Verse, Hebrews 13:4, 9 May 2019
WWW.WONDERFUL1.COM·THURSDAY, MAY 9, 2019 Thursday, 9 May 2019 Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. Hebrews 13:4 This verse is in the middle of a list of exhortations, imploring the reader to do certain things. Because of this, many translations supply the word “let” into its words, understanding that it is implied in the overall context. Thus, it would be a continued exhortation – “Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge.” (NASB) This is probably the correct sense based on thoughts which come before and after this verse. The author has already noted fornication in Hebrews 12:16. Thus, this is an argument against that, and a call to holiness. And so he begins with “Marriage is honorable among all.” As noted, including the word “Let” is probably the true intent. Either way, this is a direct statement that marriage is an acceptable practice for all, and that it is an honorable institution. Paul warned against those who forbid marriage in 1 Timothy 4:3. That warning has, unfortunately, been ignored even since the earliest times of the church, and it continues to be ignored by the Roman Catholic Church for their clergy. Other aberrant sects have forbidden it in various ways as well. Such practices have inevitably led to sexual perversion in countless ways. The verse continues with, “and the bed undefiled.” Again, going with the thought of an exhortation, it would say, “and let the marriage bed be undefiled.” Purity within the marriage is what is expected, and faithfulness to one’s spouse is called for. God created man and woman, and He ordained that they would unite in marriage. In this, they are to be faithful to one another. With this understanding, he continues with, “but fornicators and adulterers God will judge.” The Greek reads with God being placed in the emphatic position. In this, we see that the general society may condone such acts, but God will still judge those things that others allow. It is His standard, and not our fallible societal allowances, which will be used as the measure for judgment. This is especially important to remember, particularly in today’s world. Every type of perversion is now becoming societally acceptable (see Romans 1:32), but such things are strongly warned against in Scripture. Believers are to hold to God’s standards and to proclaim them regardless of what the larger society allows. Unfortunately, the majority of the church has all but failed in this. Entire denominations have fallen into line with the wicked allowances of society, and they have often even become the most vocal proponents of such vile behavior. God will judge them in righteousness. Life application: We can infer that the first ordained rite between humans in history is that of marriage. Theologically, the account of Eve being taken from Adam’s side during his sleep is of much greater symbolic importance than most people realize. Just as Eve came from Adam’s side in a death-like sleep, so the church came from Christ’s side as He was pierced in death. Out flowed the water and blood confirming His death and establishing the New Covenant. Therefore, just as “the marriage bed” is to be kept pure, the symbolism agrees with the purity of doctrine – never mixing any outside religious expression with biblical Christianity. The Bible equates mingling false religion with adultery. Because this comparison is made, the absolute purity of being faithful to one’s spouse is of extreme importance to God. We cannot defile our marriage bed, nor our religious expression, and come out unscathed. If you are having either a sexual affair outside of marriage, or a religious affair (such as adding in Buddhism, horoscopes, etc.), you are on extremely shaky grounds and will be judged for your actions. Keep your marriage and your doctrine pure – to the honor of Christ. Lord, thank You for the covenant of marriage; and thank you for the New Covenant in Christ Jesus’ blood. Give us wise and discerning eyes to look on our spouses with reverence and to conduct our married life in purity. Likewise, give us the same spiritual discernment in how we relate to You. These things we pray that You may be glorified, and that we will be acceptable to You. Amen.
|
|
|
Post by PrisonerOfHope on May 10, 2019 23:53:33 GMT -5
Daily Bible Verse, Hebrews 13:5, 10 May 2019
WWW.WONDERFUL1.COM·FRIDAY, MAY 10, 2019 Friday, 10 May 2019 Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” Hebrews 13:5 Again, as in the previous verse, the words “Let your” are to be inferred, and are supplied by the translators. In this case, “Let your conduct be without covetousness.” This is a theme which is also seen from Paul twice. In the previous verse, the author spoke of sexual impurity. Here he speaks of covetousness. This pattern is also found in Colossians 3:5 – “Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.” Again, it is seen in Ephesians 5:3 – “But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints.” It is even seen in Hebrews 12:16, which combines the two, “lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.” This is, again, a good indication that Paul is the author of Hebrews. The internal clues are many to indicate this. Instead of pursuing covetousness, the author next exhorts the reader to “be content with such things as you have.” One follows naturally after the other. If one determines not to be covetous, he will demonstrate a state of contentment with what he does have. And the reciprocal is true as well. If one is content with what his life consists of, he will generally not be covetous over the things he does not have. This does not mean that people cannot aspire, or strive, to have better things, but that it is done within the context of contentment, not out of a covetous heart. And the author next shows that this state of contentment is possible because the believer has the Source of all other things as his own. He says, “For He Himself has said, ‘I will never leave you nor forsake you.’” This is not a direct quote from any verse, but an adaptation of the thought from various verses such as – “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Genesis 28:15 “Be strong and of good courage, do not fear nor be afraid of them; for the Lord your God, He is the One who goes with you. He will not leave you nor forsake you.” Deuteronomy 31:6 “No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you.” Joshua 1:5 The idea of the author’s words is faithfully expressed in these thoughts, so that when he says, “He Himself has said,” it is an assurance that it is true for the believer who reads the words and understands the nature of God in His dealings with His people. In this is another verse which speaks of the eternal security of the believer. God will never leave nor forsake His people. It is an unconditional statement. Our faithlessness does not negate His faithfulness. Life application: In this verse as a stand-alone, meaning without the connection to impurity of the previous verse, there are still two complete thoughts which are united in a single concept. The Bible speaks a great deal about the trap of money and greed. This includes the sayings of Jesus personally. In fact, the two thoughts here are in the same basic order and idea of what Jesus said in Matthew 6 – “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” Matthew 6:24 & “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?” Matthew 6:25, 26 If our focus is on money, it becomes our trust. When we place our trust in anything but the Lord, there is no true foundation. Even if the money doesn’t disappear, we don’t know the timing of our death. Therefore, the money we have saved will be of no use to us when death does come. To trust in money or riches is simply the fool’s path. Instead, God – through Jesus Christ – promises to never leave us and to never forsake us. This is a promise by the unchanging God who cannot lie. His word reflects His very nature. So don’t be frustrated about your finances which are set to end in one way or another. Instead, rejoice in your relationship with God through Christ which is eternal. Thank You Lord for those most comforting verses of Scripture where You give us a sure guarantee that You are with us in whatever our life’s station is. Help us to be content where we are, even while we strive to improve our lot. Help us to never lose sight of the truth that all things are from You and serve Your purposes for us. Thank You for Your abundant provision and protection! Amen.
|
|
|
Post by PrisonerOfHope on May 11, 2019 23:31:36 GMT -5
Daily Bible Verse, Hebrews 13:6, 11 May 2019
WWW.WONDERFUL1.COM·SATURDAY, MAY 11, 2019 Saturday, 11 May 2019 So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?” Hebrews 13:6 Here we have a quote from Psalm 118:6 – “The Lord is on my side; I will not fear. What can man do to me?” The same sentiment is also reflected in Psalm 27:1. The author has just stated in the previous verse, “For He Himself has said, ‘I will never leave you nor forsake you.’” It is with that thought in mind that he next jubilantly proclaims, “So we may boldly say.” If the Lord is with us, and if He will never leave us nor forsake us, then our conduct shouldn’t be that of timidity, but of boldness. That includes the words we speak. The author is spurring the reader on in his words to a state of confident boldness. In this, he then reaches back to the psalm, as noted above, and says, “The Lord is my helper.” Why would we be covetous, and why would we walk in a state of discontentment? Whatever our state is, it is because the Lord has ordained it. For example, we are all destined to die. Why would we fear death if the Lord has already gone ahead of us through that door? Rather, the author continues the quote with, “I will not fear.” This should be the attitude of the believer in any situation. If death, which is the end of this life, is not to be feared, then why should we fear any part of the life we live prior to death? Our trust in God is not a dubious grasp on something that may or may not be worked out for our best interest. Rather, because Christ Jesus is God’s Son, and because we are in Christ, we are God’s children through adoption. As His children, He is there for us, He is watching over us, and He will protect us as a Father. This is the reason for the final words, “What can man do to me?” The answer for those who look to this world as the sum total of our existence is, “A whole lot.” Man can take our possessions, he can harm our family, he can physically hurt us or even kill us. But those things are a part of a temporary existence for the believer. This verse is not a statement guaranteeing that believers will be immune from any of these things. It is a statement that transcends them. We will face these things in varying degrees, but they are not an indication of the Father’s failure to care for us. They are a part of what the Father has allowed in order to mold us for the life which is truly life. Psalm 118 is a victorious psalm which speaks of the coming Messiah. Because that psalm is being applied to us because of Jesus’ victory, we have absolute assurance that no thing, no person, no trial, and no temptation can hold us down. In fact, we should say with confidence that it is Jesus who stands with us, and because of that, we will not be afraid. It is this thought which has allowed people to undergo torture and martyrdom without disowning Christ. The early Christian martyr named Polycarp was given a chance to disown Christ and confess Caesar as lord, but he stood firm instead – “Eighty-six years have I been His servant, and He has done me no wrong. How then can I blaspheme my King who saved me? … You threaten me with fire which burns for an hour, and after a little is extinguished, but are ignorant of the fire of the coming judgment and of eternal punishment, reserved for the ungodly. But why do you tarry? Bring forth what you will.” Although most of us probably won’t face being burned at the stake, whatever trials you do face – large or small – remember that the Lord is your confidence and so you should never be afraid of what lies ahead. Yes Lord, You are our great confidence in a world which is lacking reason. Give us the ability to stand fast in Your great comfort when times become difficult or even hostile. May You receive the glory You are due for having provided us with such a sure and great salvation. Amen.
|
|
|
Post by PrisonerOfHope on May 12, 2019 23:56:41 GMT -5
Daily Bible Verse, Hebrews 13:7, 12 May 2019
WWW.WONDERFUL1.COM·SUNDAY, MAY 12, 2019 Sunday, 12 May 2019 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. Hebrews 13:7 Here, we move to a positive exhortation from the author to “Remember those who rule over you.” The idea is one who directs, or guides, the congregation. The word is hégeomai, and it forms the basis for our modern word “hegemony.” It signifies one who carries important responsibility. Here it is in the passive, and so the thought is “to esteem/reckon heavily” (HELPS Word Studies). In remembering them, those who are so led should consider them, be willing to submit to them, follow after them, and so on. This is specifically speaking of those “who have spoken the word of God to you.” This is an obvious reference to those who teach, preach, and provide instruction when called upon to do so. As they are the ones to impart the spiritual truths to others, it would normally be expected that they would be men of faith, and faithful in their conduct before the Lord. Because of this, the author says, “whose faith follow.” It is a way of imploring the reader to look at the faith their leaders profess, and to act in a like manner. The word “follow” signifies “to imitate.” Obviously, if they are prone to acting in a less than desirable manner, one would not want to follow in their ways, but this is a general sentiment, given to encourage following those who are faithful. This is then certain because of the final words, “considering the outcome of their conduct.” The word used is a rare one, being found elsewhere only in 1 Corinthians 10:13, and in Hebrews 11:15. It signifies “a way out” or “result.” The idea here then is that they are the type who are faithful unto death. Whether dead or not, the idea of being faithful even under the most dire circumstances is what appears to be what is referred to here. Knowing the character of such a person, the reader is implored to act in a similar manner. Life application: There are a lot of people vying for our attention in the world – sports figures, politicians, movie stars, etc. We are told here that we should look to our preachers and teachers in the word when looking for a way of life to emulate. If anyone hasn’t taken the time to notice, much of the Hollywood elite are the most messed up people on earth. Sports figures spend too much time working on their athletic skills, which fade with age, and not enough on considering the deeper questions of life. Politicians are generally the most self-serving bunch of people of all. Instead, we need to look to those who preach the word of God and consider their way of life. What they preach, if preached properly, has eternal significance and is the only sure foundation we have. Along with this, we are reminded to imitate what we see in them. It should be understood that we only imitate what is noble in them, not specifically the person himself. To imitate a fallen person – even a pastor – isn’t smart. Pastors have been known to fall too – in big ways. The only One we are to wholly imitate in person is Jesus, but for earthly examples of faith, we look to our pastors. In addition to this, Paul reminded Timothy that – “Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. 18 For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, ‘The laborer is worthy of his wages.’” 1 Timothy 5:17, 18 He repeats his thought in Galatians 6:6 – “Let him who is taught the word share in all good things with him who teaches.” Don’t forget to share the good you have with your pastor. And again, learn to imitate his faith. Lord, you have raised up God-fearing men to teach Your word and to direct us to You. Give us caring hearts to pray for them, to acknowledge them with our gifts, and to imitate their faith. Help us always to be faithful congregants in support of those who lead us and who in turn lead us to You! Amen.
|
|
|
Post by PrisonerOfHope on May 13, 2019 23:26:56 GMT -5
Daily Bible Verse, Hebrews 13:8, 13 May 2019
WWW.WONDERFUL1.COM·MONDAY, MAY 13, 2019 Monday, 13 May 2019 Jesus Christ is the same yesterday, today, and forever.Hebrews 13:8 The structure of the Greek original is much more expressive and beautiful. The NKJV, following after that of the KJV, is slipshod and conveys an incorrect idea about what the author is saying. As Albert Barnes notes concerning their translation – “It would seem to mean that Jesus Christ, the unchangeable Saviour, was the end or aim of the conduct of those referred to, or that they lived to imitate and glorify him. But this is by no means the meaning in the original.” Young’s Literal Translation renders it according to the Greek structure – “Jesus Christ yesterday and to-day the same, and to the ages” (YLT). The words of this verse are a connector between what was said in the previous verse and what is coming in the next. As seen, the author used a rare word in the previous verse which gave the thought that those who led the congregation were “faithful unto death.” That is reflected in the words, “Jesus Christ yesterday.” They had understood Him to be Messiah (Christ) and were faithful to that. The same is true of “Today.” Whatever day is “Today,” Jesus Christ is the same as yesterday. There is no change in Him and His power and authority. He remains the Messiah and, therefore, the believer is to express the same faithful conduct as those who trusted in Him before. He remains the same, and therefore we are to not deviate in our allegiance to Him. From there, the author says, “and to the ages.” The eternal nature of Jesus Christ’s Person, Position, and Power is referred to. This verse is an absolute statement of the eternal and unchanging nature of Jesus Christ. Therefore, our relation to Him is to be unwavering and consistent. We serve an immutable Lord and our conduct before Him, and our trust in Him, should reflect that. This premise will lead into the coming verse which speaks of not getting caught up in strange doctrines. Christ is unchanging. Therefore, the doctrines associated with Him will be firm, fixed, and unchanging as well. Life application: This is one of many verses in the Bible which tell us of God’s (because Christ Jesus is God) unchanging nature. This may seem like an unimportant aspect of God that you don’t need to think about deeply, but such isn’t the case. The eternality and unchanging nature of God leads us directly to monotheism and excludes all other non-monotheistic religion. It is that simple. Because Jesus is being equated with an unchanging nature, then He is a part of the Godhead. If this is so, and the Bible claims it is, then any other monotheistic expression outside of Christianity is excluded. We can easily reason out why this must be the case and why the other monotheistic religions are false – for example, Islam’s system of final justice would violate God’s eternal nature of holiness. By using reason, the Bible alone stands as an expression compatible with the nature of God. In a world where so many people believe that “all paths lead to God,” there needs to be careful thought given as to why this simply cannot be true. And, once we have determined the truth, we can be completely assured that we are dealing with the God who isn’t fickle, vindictive, moody, or changing. His word reflects His very nature. It would be utterly foolish to claim faith in Jesus Christ and then worry about somehow losing your salvation at a later point. When God says that we are forgiven through Christ, then we are forgiven. When God says that we have reconciliation because of Christ, then we are reconciled. When God says we are His children because of Christ, then we are adopted and heirs. Have faith that Jesus is the same God who said, “For I am the Lord, I do not change” (Malachi 3:6). Jesus is the full expression of the Godhead in bodily form. He makes the unknowable knowable. Have no fear; Jesus is. Thank You Lord for coming and displaying to us the great love of the Father! Thank You for our salvation, our adoption, and our promised eternal life. Because Your word tells us of Jesus and Jesus tells us of these things, we can be eternally confident that they are true. Thank You for Jesus! Amen.
|
|
|
Post by PrisonerOfHope on May 14, 2019 23:12:13 GMT -5
Daily Bible Verse, Hebrews 13:9, 14 May 2019
WWW.WONDERFUL1.COM·TUESDAY, MAY 14, 2019 Tuesday, 14 May 2019 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them. Hebrews 13:9 The verse consists of two sentences, the second explaining the reason for the first. However, the first, all by itself is a good warning under any situation, “Do not be carried about with various and strange doctrines.” Unfortunately, “sensation sells.” People make up all kinds of nutty things, teaching them as if they were biblically sound. But because the average Christian spends less time reading his Bible than he does getting holes drilled in his head, there is no way for that individual to discern what is sound and what is not. Hence, throughout the Christian world, “various and strange doctrines” abound. The reason for there being thousands of different denominations is because the Bible is misinterpreted, misrepresented, or completely ignored. Thus, churches are filled with various doctrines. And many of those doctrines are strange, even to the point of having nothing to do with biblical theology. Further, there is the thought that “everyone is a specialist in theology.” People hear something, no matter how outlandish, and they latch on to it, immediately teaching what they have heard as if it were sound, even if it is completely aberrant. The problem with this is that, without their knowing the Bible, there is no way to show that person that he is, in fact, completely wrong. But sound theology takes hard work, much time, and careful contemplation. None of these are palatable to the one whose ears desire tickling. Paul speaks of “every wind of doctrine” in Ephesians 4:14, imploring his reader to not get caught up in that which is contrary to sound doctrine, and which comes “by the trickery of men, in the cunning craftiness of deceitful plotting.” Believers are to hold to that which is sound and reasonable. Not strange and goofy. Having said that, and as already stated, the second sentence explains the first. The author is specifically referring to foods. As will be seen, those foods are then tied into the sacrificial system of Israel. This means that the author is comparing the grace of Christ to the mandates of the Law of Moses, a law which has already and explicitly been said to be annulled (7:18), obsolete (8:13), and taken away (10:9). And so he says, “For it is good that the heart be established by grace.” Grace is unmerited favor. It is what Christ provided through the giving (sacrifice) of His life for man’s sin. As it is unmerited, it cannot be earned, only received. With that thought in mind, he then says, “not with foods.” The sacrificial and dietary laws of Israel are not grace. They are law. Certain animals were acceptable, certain animals were not. This is true with both individual dietary issues, mandated for all under the law, and also for acceptable sacrifices and offerings to the Lord, in which the offerer often participated. Of this system of regulations for Israel, he continues by saying, “which have not profited those who have been occupied with them.” The Greek more literally reads, “in which they who walked were not profited.” The “walk” reflects the conduct of one’s life. Paul uses the term often, such as in Ephesians 4:17 when speaking of the “walk” of the Gentiles. In this case, the author is referring to the “walk” or “conduct of life” under the law and in regard to the “foods which have not profited” those who walked in accord with those laws. The things they did were only external rituals which anticipated the coming of Christ. He is the embodiment and fulfillment of the law, and in Him is found the end of those things. He accomplished for His people the things which bring restoration with God. The thought being conveyed here is very similar to that of Paul in 1 Timothy 4. There he says that there are those who are “forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.” In other words, he is speaking of those who reinsert the precepts of the Law of Moses, or who simply make up dietary and other laws, and then impose those faulty standards on others who are uneducated in what “grace” means. The message of Hebrews is in perfect agreement with all of Paul’s teachings. It is one unified message that the believer in Christ is not under law, but is under grace. Life application: The first half of this verse is so broad in its admonition that pages and pages could be written about the strange teachings followed by a single individual, much less everyone in the church. We as people can so easily get sidetracked into cults, conspiracies, speculations, and general finger-pointing that we never become productive Christians. How many times do you see people waste their time on every possible conspiracy that arises? “The government is building concentration camps for its citizens.” “The twin towers were destroyed by the US government.” “The government is imposing Noahide laws on its people – beheadings are just around the corner.” On and on it goes as we waste our lives on that which is both strange and unproductive. Likewise, how many know someone who has come home to tell the family they have joined the Jehovah’s Witnesses, Mormons, or Adventists because they are the only truth and have the secrets of God exclusively. Strange teachings are teachings which have no value in our lives and merely divert our attention from Jesus. Those who follow them can only be pitied as they dig deeper and deeper into one giant black chasm of futility. One of the strange teachings, which is a serious misapplication of the Bible, is the re-imposition of dietary laws. Rather than these things, we are to be “strengthened by grace” and not in legalistic teachings. Christ has (past tense) accepted us. To try to merit His favor through our diet after He has already accepted us is to lack being strengthened by grace. Eyes on Jesus! Thoughts on Jesus! Hearts toward Jesus! Everything else is foolish and wasteful. Lord, help us to think on what is of value in our spiritual lives. Nudge us to ask, “Is this a strange teaching which is of no value?” And then give us wisdom to reject it if it is. May our hearts and minds be attentive to You and not toward that which is off the beaten path, rather crazy, or just plain nuts. May we be pleasing to You through sound biblical doctrine. Amen.
|
|
|
Post by PrisonerOfHope on May 15, 2019 23:43:42 GMT -5
Daily Bible Verse, Hebrews 13:10, 15 May 2019
WWW.WONDERFUL1.COM·WEDNESDAY, MAY 15, 2019 Wednesday, 15 May 2019 We have an altar from which those who serve the tabernacle have no right to eat. Hebrews 13:10 The translation lacks the intent of what is being referred to. A better translation would be – “We have an altar from which those who worship at the tent have no right to eat.” This is not merely speaking of the priests who served at the tabernacle, but of all of Israel who came to make their offerings at the Tent of Meeting. In this, the people at times participated in eating a portion of the offering. This is seen, for example, in Deuteronomy 12 – “You may not eat within your gates the tithe of your grain or your new wine or your oil, of the firstborn of your herd or your flock, of any of your offerings which you vow, of your freewill offerings, or of the heave offering of your hand. 18 But you must eat them before the Lord your God in the place which the Lord your God chooses, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your gates; and you shall rejoice before the Lord your God in all to which you put your hands.” Deuteronomy 12:17, 18 At other times, the sacrifices or offerings were eaten by the priests alone, and at times, they were wholly burnt to the Lord on the altar, etc. Each type of sacrifice and offering had its own requirement as to its disposal. These were brought forward to the Tent of Meeting and offered on the brazen altar. This is now set in contrast to what is found in Christ with the author’s words, “We have an altar.” There are various ideas about what “the altar” in the New Covenant signifies. Some say it is the cross of Christ. Some say it is the table where believers participate in the Lord’s Supper. Some say it is Christ Himself. However, the idea of the altar is that of symbolizing everything associated with the work of Christ in one unified concept. Just as the offering upon the brazen altar signified the offering of the people, the food of the priests, access through the door of the Tent of Meeting, the symbolic restored relationship with God etc., so the entire picture of life in Christ and full restoration with God, is gathered up in one thought called the “altar.” It is this “altar from which those who worship at the tent have no right to eat.” The two covenants are mutually exclusive of one another. One is either under law, or he is under grace. One is either obedient in following the commands given through Moses, or he is obedient to the commands given through Christ. The commands of Christ, however, are not inclusive of the Law of Moses as many people claim. This is evident from 1 Corinthians 7:19 – “Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.” This is obviously the case because circumcision is specifically referred to in the Old Covenant (Leviticus 12:3). Therefore, the New Covenant is a completely separate and distinct body of commands than that of the Old Covenant, even if some of those commands overlap because they are repeated in the New. Because of this, the altar of Christ excludes any who participate in the altar of the Old Covenant. One must leave the Jewish teachings and come solely and completely to Christ in order to first be saved, and then to be pleasing to Him. This is the main topic of the book of Galatians. It warns against the Judaizers of all ages. As a note concerning the dating of Hebrews, “the altar” is speaking of that which is discussed above and which occurred in Jerusalem. This, like an earlier verse in Hebrews, confirms that the temple was still standing at the time of this letter and so the letter was written prior to AD 70. This is important because liberal theology will often try to date biblical books later than they were written in order to argue against their truth. Life application: Hebrews shows that believers in Christ have something that any associated with the temple rites and rituals had no right to. When the people of Israel failed to come to Christ, they were left out of the New Covenant promises, including its eternal blessings. We can only be thankful for God’s mercy in selecting us for inclusion in the Bread from heaven, our Lord Jesus. The altar from which we partake includes His precious body and blood – given for us. When you participate in the Lord’s Supper, do you take time to appreciate its enormous significance? Lord, because of what You did at Calvary, we have the right to come in and dine with You. May we never take for granted that which You did on our behalf, but rather help us to appreciate Your greatness even more as we share in the Table set before us which remembers Your death until You come again. To the glory of God the Father… Amen.
|
|
|
Post by PrisonerOfHope on May 16, 2019 23:45:00 GMT -5
Daily Bible Verse, Hebrews 13:11, 16 May 2019
WWW.WONDERFUL1.COM·THURSDAY, MAY 16, 2019 Thursday, 16 May 2019 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Hebrews 13:11 The verbs are in the present tense, indicating that the temple was still standing, and that the sacrifices mentioned here were ongoing. Further, as Hebrews is also directed toward the Jews of the end times (as seen in earlier commentaries), it is an indication that a temple will again be built, and that these sacrifices will again be conducted. As they are already being accomplished in practice runs, it is merely a matter of time before this comes about. Concerning these sacrifices, the author says, “For the bodies of those animals.” This is speaking of the sacrificial system of Israel, not merely animals slaughtered for consumption throughout the land. The sacrificial system is detailed particularly in Leviticus, but it is referred to in other books as well. Now to explain that he is talking about specific sacrifices, he continues with, “whose blood is brought into the sanctuary by the high priest.” The translation, if consistent with Old Testament usage, would say, “whose blood is brought into the tabernacle.” The “sanctuary” is the entire compound of the Lord’s dwelling. The Tent of Meeting is the main edifice within the compound, and the tabernacle is within the Tent of Meeting. It is a specific place within the tabernacle – meaning the Holy Place or the Most Holy Place – that is being referred to. Many types of sacrifices and offerings were brought to the sanctuary, but only a very select number of them were brought into the Holy Place. An even smaller number were brought into the Most Holy Place. Each was for a very specific reason, and each and every reason pointed to the cleansing power of Christ to come. These were mere shadows and types which looked forward to what He would do for His people. To understand this sacrificial system, and to understand the particular rituals now being described, please take time to read or watch all of the Superior Word sermons from the book of Leviticus. The author continues with the thought that the blood of these animals, which were brought forth by the high priest, was “for sin.” As noted, different sacrifices had different things done with the blood, with the parts of the animal, and so on. Some blood was splashed upon the altar, some blood was carried into the tabernacle to be sprinkled, etc. Each was for a specific purpose. Those that were “for sin,” were handled according to “who” sinned and the surrounding circumstances of the sin offering. However, when the blood was carried into the tabernacle by the high priest, those animals were not eaten by the priests. Rather, they were “burned outside the camp.” It must be explained here that not all sin offerings were wholly burnt outside the camp. Those whose blood was not taken inside the tabernacle had certain parts of the animal burnt on the brazen altar, but the meat of the animal was consumed by the priests. That was because, in this, the priests typified Christ. They became the “sin eaters.” The animal, representing the sin, was consumed by the priests and eliminated. This is seen, for example, in Leviticus 10:16-18. However, the sin offerings where the blood was taken into the tabernacle included the sin of the priests, therefore, the entire animal was burnt outside the camp. This signified that the priests could not remove their own sin. If they did eat the sacrifice, it would symbolize taking their sin back into themselves. The burning of the animal looked forward to the only possible cleansing for their sin, which is the perfect sinlessness of Jesus Christ. Only He can remove such sin. Israel’s rejection of Christ was the reason for its destruction and exile. They had rejected their only true means of atonement, and they were thus defiled and excluded from their previous rights and privileges before God. Until the leaders of Israel acknowledge Christ as their only true sin-offering, they cannot be forgiven, as a collective whole, of their national sin. Only those individuals who come to Christ – apart from the collective whole – will receive His forgiveness. This will continue to be explained in the verses ahead. Life application: Anytime something was taken “outside the camp,” it was for reasons of impurity. People with diseases were kept there, blasphemers were taken there and stoned, those who died were taken there, etc. In the case of the sin offering mentioned above, sin was transferred to the animal. The blood proved the death of the animal which indicated that the transfer had taken place and that a life was forfeit. Then the dead animal’s carcass was taken outside the camp to remove the taint of the sin which had been transferred, thus keeping it from defiling people or implements. The question for you is, “How will your sin be removed?” People have devised a thousand times ten thousand different religions, trying to develop the perfect way of removing their sin, and all of them have failed. Why? It is because they fail to see that sin already exists in all human beings. Only a sinless human being could be acceptable to take away the sin of man. The sacrificial system of Israel, which looks forward to Jesus Christ, clearly shows the truth of “inherited sin.” Offering a baby for one’s sin doesn’t remove sin. Instead, it only commits another sin. Think on what the Bible is revealing, and come to Christ who alone can remove sin from your stained soul. Heavenly Father, the book of Hebrews is such a gift! It helps us to understand more clearly the purpose of many Old Testament books, and it shows us how they pointed to Jesus. Thank you for giving us such beautiful insights into what was, what is, and what is coming because of His grand and glorious work! Amen.
|
|
|
Post by PrisonerOfHope on May 18, 2019 0:07:04 GMT -5
Daily Bible Verse, Hebrews 13:12, 17 May 2019
WWW.WONDERFUL1.COM·FRIDAY, MAY 17, 2019 Friday, 17 May 2019 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Hebrews 13:12 The word “Therefore” is given based on what was said in the preceding verse. The bodies of the animals which were given for sin were “burned outside the camp.” That was given to show that the sins had been taken away from the people, outside of the area where God dwelt in the holy city, and were thus removed from them. When the animal was burned, the sins were symbolically completely removed and could not be brought back to memory and counted against the people again. The rising of the smoke symbolized this. Israel was considered God’s holy people. He dwelt in their presence, and anything which defiled was to be removed from that glorious presence. This was accomplished in this way as a picture of what Christ would do in reality. It didn’t actually accomplish this, but it was granted to the people as a temporary institution until Christ came to fulfill the types and shadows. In that, their faith looked forward to the coming work of Messiah; our faith looks back to what He has accomplished. In fulfillment of this particular picture, the author then says, “Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.” This is recorded in the gospels, such as – “Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross. 33 And when they had come to a place called Golgotha, that is to say, Place of a Skull, 34 they gave Him sour wine mingled with gall to drink. But when He had tasted it, He would not drink.” Matthew 27:32-34 & “Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.” John 19:20 Even this seemingly obscure precept from the Law of Moses was fulfilled exactingly by Jesus. He was taken outside the city, bearing the sins of the world upon Himself, and away from the Presence which was in the temple. The typology was fulfilled, and the true forgiveness which Israel only anticipated under the Law of Moses was realized. Life application: What was said in Hebrews 9 should be recalled in this verse. Christ entered the more perfect tabernacle not made with hands, and He did it not with the blood of goats and calves, but with His own blood. In this, we were told that He obtained for us eternal redemption. Jesus’ blood was presented in the true Most Holy Place, proving His death. However, His body suffered outside the city gate as a symbol that it was unclean because of receiving our sins; it was removed from the people. Consider this as you contemplate the words of 2 Corinthians 5:21 – “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” Think on the significance of what occurred and how far God went to reconcile us to Himself. If you fully grasp what happened, how can you not devote your very self to honoring and giving glory – forever – to this One who loves you so much? The Creator of the vastness of the universe sent His Son to become sin so that You might become the righteousness of God in Him – simply unimaginable! O God, thank You for Jesus. Amen.
|
|
|
Post by PrisonerOfHope on May 18, 2019 23:48:18 GMT -5
Daily Bible Verse, Hebrews 13:13, 18 May 2019
WWW.WONDERFUL1.COM·SATURDAY, MAY 18, 2019 Saturday, 18 May 2019 Therefore let us go forth to Him, outside the camp, bearing His reproach. Hebrews 13:13 This verse is given based on the preceding verses. Together, they read – “For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach.” The only sacrifice which was made outside the sanctuary (and even outside the camp) was the red heifer recorded in Numbers 19. That is not what is being considered here when speaking of the sprinkling of blood inside the sanctuary. All of the others were sacrificed in the sanctuary itself. What happened to their blood, and the disposal of their bodies, was based upon what type of sacrifice (or offering) was made and who it was being applied to. In the case of these verses, the blood was carried inside the tabernacle itself, meaning either into the holy place or the most holy place. This indicates a sin offering, and one which included the high priest himself as a part of the acknowledged guilt. The body of that animal was then taken outside the camp and burned. However, these verses state that in Jesus’ sanctification of people with his own blood, He “suffered outside the gate.” Unlike these animals that died in the sanctuary and only then were their bodies taken out to be burned, Christ both suffered and died outside of the gates. The obvious indication is that atonement from sin through Christ did not, and cannot, come through the offerings made by the high priest of Israel and at the tabernacle (or temple) which was among the people. Rather, those things were only types and shadows of what occurred in Christ’s fulfillment of the law. Christ’s blood was not sprinkled in an earthly holy (or most holy) place. Rather, this shows the importance of what was recorded in Chapter 9 – “But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.” Hebrews 9:11-15 Christ “entered the Most Holy Place” with His own blood. The point, then, of the author’s words is that if one wants to participate in Christ, he must do so not through the rituals or observances of the Old Covenant (which He fulfilled), but he must come to Christ apart from those things. The “camp” speaks of everything associated with the law and how one is considered “holy” under the law. To go “outside the camp” is to go to a place that the law would consider unclean! And yet, the author says to go to Him outside the camp. Christ died outside the camp, bearing reproach. This means that He was considered an unclean thing. But it is only that state of uncleanness that can purify from defilement. How can that be? The answer is found in the mystery of the red heifer (mentioned above). Only the red heifer was noted as being burned with its blood. To understand this, one is implored to read (or watch) the two sermons on Numbers 19 given at the Superior Word. In understanding this, the answer becomes evident. The author now asks the people to come outside the camp, forsaking the law, except as it is fulfilled in Christ, and to be saved by faith in what Christ did, not in what we can do under the law. And this applies to both Jew and Gentile. It is what is warned against, time and again, in the book of Acts, in Paul’s letters, and here in Hebrews. Do not let law observance be found in your attempt to please God. In doing so, you are disgracing the fulfilled work of Christ. It is He who fulfilled the law. Do you think you are more capable than He? Let it go! Come to Christ, and bear his reproach! Be sprinkled in the only truly purifying way. Be sprinkled by Christ. Life application: The Bible makes this statement – “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”2 Corinthians 5:21 Think it through, carefully. God – our Creator, and He who had no sin – Jesus, fully God and fully Man, was made to be sin. He bore the disgrace of our misconduct and moral deficiency, so that in Him – that broken and rejected body – we (insert your name here if you have accepted the transfer) might become the righteousness of God – reconciled through the cross of our innocent Lord – to bear His righteousness when we instead deserved His cross. Who can imagine the immensity of what is being said here? That God would give us His own jealously-guarded righteousness after the lives we have lived. All of our sin was laid upon Christ who then bore our disgrace, our sin, and our rebellion. The love of God which is in Christ Jesus is far above our ability to ever pen a note of thanks sufficient to the deed. Look to this wonderful implement of death and reconciliation, and then call on the name of the Lord, the Lord Jesus. See the hands pierced for me See His feet held to the tree See His side, the spear received How precious the transfer, when I believed Thank You my Lord, my Savior, My God
|
|
|
Post by PrisonerOfHope on May 20, 2019 0:08:12 GMT -5
Daily Bible Verse, Hebrews 13:14, 19 May 2019
WWW.WONDERFUL1.COM·SUNDAY, MAY 19, 2019 Sunday, 19 May 2019 For here we have no continuing city, but we seek the one to come. Hebrews 13:14 Here we are reminded of the promise which has already been stated twice. In verse 11:10, Abraham was said to wait “for the city with foundations, whose builder and maker isGod.” Verse 12:22 then specified what that city is by saying, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem.” The words, “For we have no continuing city,” are speaking of the current Jerusalem and everything associated with it, meaning the law, the temple, the sacrifices, and so on. Everything about that was a part of the types and shadows which looked to Christ, but it is earthly and temporary. For those who “go forth to Him, outside the camp, bearing His reproach,” there is a better hope. Those who leave the life of Judaism behind, to pursue what was promised by God in Christ, have suffered no loss at all. They have, in fact, gained heaven. As the author says, “but we seek the one to come.” As has been stated numerous times, the book is written to the Hebrews. It is referring to their life before God. It is not exclusive of the Gentiles who have come to Christ, but verses like this one speak of life under the law, life of those who have rejected Christ and pursue Judaism as a means to an end, and so on. It is true that those Gentiles who have been duped into this “Hebrew Roots Movement,” like those who follow the Judaizers of all ages, are putting themselves in the same position. However, this letter is specifically given to the Hebrew people to leave Jerusalem of this earth behind, and to seek the one which is to come. That is the eternal home for God’s people, and it is the replacement of that which is temporary and which has no true foundations. Life application: What keeps you from being an active, faithful, and heartfelt follower of Jesus Christ? Really, think it over. What is it that robs your joy? What is it that steals your attention? What is it that you cherish having, or cherish doing, above all else? Every single thing and every single person around you is part of a decaying system and is temporary at best. For the believer in Christ – Jew or Gentile – our current “camp” can be equated to where we reside in this world – surrounded by the things which hold our attention and which deprive us of time spent with the Creator. Understand that all things He gave us are blessings for which we should be grateful. By being grateful for them, we are including Him in the process. However, when He is excluded because of whatever has completely captivated us, we are forgetting the fundamental truth that only He can truly satisfy. The Bible asks us to go to Him outside the camp and not worry about, or be consumed by, the things of this world. If we can emulate Christ now, how insignificant is the cost compared to that which is prepared. Thank You Heavenly Father for the promise of an enduring city! One where things will never wear out, people won’t grow sick and die, and especially one where we will be Your people and You will be our God – in Your very presence. Until that day, give us steadfast hearts to bear any disgrace for the eternally exalted name of Jesus. Amen.
|
|
|
Post by PrisonerOfHope on May 21, 2019 0:17:01 GMT -5
Daily Bible Verse, Hebrews 13:15, 20 May 2019
WWW.WONDERFUL1.COM·MONDAY, MAY 20, 2019 Monday, 20 May 2019 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. Hebrews 13:15 The words should state, “through Him,” not “by Him.” It is through Christ Jesus that God’s people are to “continually offer the sacrifice of praise to God.” This is a direct link to the thank (also known as “fellowship”) offerings that were offered under the Law of Moses. The same word is used in the Greek translation of the Old Testament in Leviticus 7:12 where that offering is named. It was through such an offering that such praises were ordained. Later, it is then used in Psalm 50:14 (and elsewhere) in the sense of giving praise to God – “Offer to God thanksgiving, And pay your vows to the Most High.” Unlike the sacrifices for sin and trespass, which looked to restoration between God and His people, a peace offering was made for the preservation of the relationship. People would make these offerings. A portion of them was burnt upon the altar to God, and a portion was eaten by the offerer. In this, there was a meal being enjoyed between the two. This is somewhat analogous to our taking of the Lord’s Supper now. The author is showing that in praising God through Jesus, we are offering “the fruit of our lips.” In this, similar terminology is found in the Proverbs and Hosea – “A man’s stomach shall be satisfied from the fruit of his mouth; From the produce of his lips he shall be filled.” Proverbs 18:20 & “Take words with you, And return to the Lord. Say to Him, ‘Take away all iniquity; Receive us graciously, For we will offer the sacrifices of our lips.’” Hosea 14:2 The idea of the “fruit of the lips,” or the “sacrifice of the lips,” is that which is produced through the lips. When one speaks something vile, that is what is produced. When one speaks praises to God, that is what is produced. To praise God, through Jesus, is considered as a peace-offering to God in that it is pleasing to Him. This is then acknowledged as “giving thanks to His name.” In properly worshiping the Creator in this way, it is showing reverence for the plan which He orchestrated for the redemption of man, and which He alone has credit for. As this is through the giving of His Son, it is an acknowledgment that He ordained the plan, He set it in motion, He participated in it, and He carried it through to its completion – all through Christ. As Paul says – “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 2 Corinthians 5:19 All the glory goes to God, and therefore all the praises are to go to Him in acknowledgment of that. Whereas all sacrifices and offerings mandated under the Law of Moses are complete, the praises of God, which the peace offering symbolized, will never cease. The praises of God will ring forth for all eternity. Life application: Here we have several huge concepts. 1) In order to please God, we praise Him through Jesus. This is not an idea unique to this verse, but is repeated throughout the New Testament. It clearly and unambiguously means that no other avenue of praise to God is meaningful. We cannot praise Him through Mary or the saints; through Buddha, Allah, or Vishnu; nor can we do it directly without a mediator. Instead, it is through Jesus that praise is acceptable to God. 2) Praise isn’t meant for a specific time of the week – a Sabbath, a single day of worship, or a specific location. Instead, praise is something to do continually. If you hurt yourself – say a badly stubbed toe – you can call out, “Thank You Jesus that it wasn’t a broken hip.” In other words, we can – even in the most trying times – praise God for the greater trial that didn’t come. 3) God looks at praise as a sacrifice! We don’t need to fast, give money to a cause, spend excessive time helping others, or be creative with our skills in order to be pleasing to God (although we can also do these things for His glory). Instead, God looks at our true praises as sacrifices in and of themselves. As the 54th psalm says – “I will freely sacrifice to You; I will praise Your name, O Lord, for it is good.” Psalm 54:6 And again, as a means of repaying the kindness of our salvation, the psalmist says – “What shall I render to the Lord For all His benefits toward me? 13 I will take up the cup of salvation, And call upon the name of the Lord.” Psalm 116:12, 13 There is truly no other thing we can do to “repay” God. Paul says as much in Romans 11:35. Instead, we sacrifice to God through our praises. I’ll bet a jillion dollars that if you spend your time finding reasons to praise Him at all times, you’ll be healthier, happier, and more filled with heaven than you can imagine. In all things, remember to praise the Lord. Praise the LORD. Praise God in His sanctuary; praise Him in his mighty heavens. Praise Him for his acts of power; praise Him for his surpassing greatness. Praise Him with the sounding of the trumpet, praise Him with the harp and lyre, praise Him with tambourine and dancing, praise Him with the strings and flute, praise Him with the clash of cymbals, praise Him with resounding cymbals. Let everything that has breath praise the LORD. Praise the LORD. Hallelujah and Amen!
|
|
|
Post by PrisonerOfHope on May 21, 2019 23:30:06 GMT -5
Daily Bible Verse, Hebrews 13:16, 21 May 2019
WWW.WONDERFUL1.COM·TUESDAY, MAY 21, 2019 Tuesday, 21 May 2019 But do not forget to do good and to share, for with such sacrifices God is well pleased. Hebrews 13:16 The word “But” is given as an additive to what was just stated. The author had told the people to offer the sacrifice of praise to God, giving thanks to His name. Along with that (But), he now adds the thought that the believer should “not forget to do good and to share.” What this means is that we have a vertical responsibility towards God, and yet at the same time we have a horizontal responsibility to those around us. We are not simply to offer lip service to God, praising Him and giving thanks to His name while, at the same time, ignoring what He expects of us towards those around us. The words, “to do good,” are so general that they must be taken in relation to how we would expect to be treated by others. As Jesus said – “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” Matthew 7:12 If you would want someone else to let you into the traffic line, you should allow the person trying to get into the traffic line in. If you see someone who is struggling with his load, help him to carry it. Doing good is something that makes the one who does good fell good as well, and so there is a two-way benefit. However, the thought of immediate benefit for self will often push out any thought of a later possible benefit. This needs to be actively overcome by remembering “to do good.” Further, the author says, “and to share.” This is actually, more often than not, tied to doing good. If we allow someone into the traffic line in front of us, we are sharing our good position in that line. If we help someone with a heavy load, we are sharing our strength. If you have food to share with someone who obviously could use a bite, share your food. It is such an easy thing to simply look around and see other humans as you would like them to see and relate to you. And with such a simple thing being practiced, we can then feel good not only about ourselves, and towards the other person we have tended to, but there is a third – and great – reason for this type of conduct. It is because “with such sacrifices God is well pleased.” God was under no obligation to send Jesus to bear our sin-debt. But He did. He took our heavy burden upon Himself. When we were stuck on the path to hell, he allowed us access to the way of heaven. When we had no food to sustain us, He gave us the Bread of Life. God did good and shared all things with us because it pleased Him to do so (Isaiah 53:10). With this infinitely glorious example, we can then remember to follow suit, and to do likewise in our temporary stay here in this life. In such conduct, there will be eternal reward. Life application: The problem (well, one of many problems) with liberal social theology is that it puts the “deeds cart” before the “salvation horse.” People all over the world are doing good deeds for others. If Christians think they have an exclusive claim on them, they are mistaken. People like Bill Gates and other philanthropists give away as much as entire nations. Unfortunately, these deeds mean absolutely nothing to God in determining their righteousness. One simply cannot buy his way into heaven. Likewise, liberal social theology follows a similar path. Such adherents tend to place people’s needs at the front of the list of things to be accomplished. In fact, this is often all that is on the list. They never get to the part about Jesus. The entire effort is wasted effort because the root of the people’s problem is a separation from God because of sin. Feeding these people without tending to their spiritual needs is no different than petting a cow as it is going to slaughter…kind of pointless. Another problem with social theology is these people tend to get their fingers into the government entities around them and force themselves and their viewpoints on others who may have better-aligned priorities. Such is the case in America where these ideologies have formed religious/political machines who never introduce Jesus. The Bible, on the other hand, never fails to proclaim our need for God’s pardon through Jesus and only then sharing with others. This is quite evident from the fact that we have spent 13 chapters on Christology and only in the middle of the 13th chapter do we introduce charity. Once our station with Christ is resolved, we can then please God with our charity. Don’t be captivated by ministries which spend so much time doing good that they never get to the reason for the good. Without Jesus, the effort is in vain, but with Him it makes all the difference in the world. Lord God, help us to have our priorities right as we seek to help others. Let us never shirk from first explaining the Gospel of Christ as we also tend to their other needs – physical, emotional, mental, financial, etc. May You be proclaimed at all times and in every way! Amen.
|
|
|
Post by PrisonerOfHope on May 23, 2019 14:02:30 GMT -5
Daily Bible Verse, Hebrews 13:17, 22 May 2019
WWW.WONDERFUL1.COM·WEDNESDAY, MAY 22, 2019 Wednesday, 22 May 2019 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. Hebrews 13:17 The beginning of this verse closely parallels the words of verse 13:7, now forming the end of a section concerning leadership. The two clauses say – Remember those who rule over you. 13:7 Obey those who rule over you. 13:17 Not only are we to remember those who rule over us, considering their faith and walk of life, but we are to be obedient to them as well. In obedience, we are to “be submissive.” The word is unique to Scripture, hupeikó. It signifies yielding to another and submitting to his authority. The context here is that of religious leaders, not the civil leaders. The issue of submission to civil leadership, and the reason for it, is dealt with by Paul in Romans 13. Further, this does not mean that believers are to yield to the authority of someone who is in violation of the precepts of Scripture. Thus, the importance of knowing the word is implied here. One cannot discern when a leader is in the wrong if he does not have at least a reasonable knowledge of the word of God. However, assuming the leader is leading appropriately, there is to be submission to him. The author says this is appropriate because “they watch out for your souls.” This means that when properly leading, they have the best intent for those under them in mind. As this is so, it would be counterproductive to not submit to them. One would suffer a self-inflicted wound. And more, the burden that a leader of God’s people carries is that they are “as those who must give account.” This is speaking of their judgment before the Lord. All believers will stand at the judgment seat of Christ and receive reward or suffer loss (see Romans 14:10 & 2 Corinthians 5:9, 10). Those who fail to submit to their leaders (who are acting in accord with the word) will suffer loss for their failure to be submissive as directed. Those leaders who fail to care for the souls of their congregation will suffer loss for their inattentiveness towards those they are to care for. For those who fail to submit to their leader, this is perfectly reflected in the final two clauses of the verse where the author says, “Let them do so with joy and not with grief, for that would be unprofitable for you.” The first clause speaks of the well-being of the leader. They should be able to lead “with joy and not with grief.” The word “grief” here literally means “groaning.” It gives the idea of a feeling which is internal and remains unexpressed. One could think of the leader silently suffering over the conduct of those he is to care for. The second clause speaks of the state of the believer who fails to give joy to the leader by saying, “for that would be unprofitable for you.” Where there is strife, disobedience, or animosity, there is grief (groaning). Where there is joy and contentment, there is profit for the subordinate. This is true in any situation. Therefore, how much more should believers attempt to act in a proper manner in the body whose true Head is Christ! Life application: Paul reminds us that our spiritual leaders should be both recognized and taken care of on several occasions – “Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. 18 For the Scripture says, ‘You shall not muzzle an ox while it treads out the grain,’ and, ‘The laborer is worthy of his wages.’” 1 Timothy 5:17, 18 & “Let him who is taught the word share in all good things with him who teaches.” Galatians 6:6 Because of these, and many other areas in the Bible dealing with authority, we should watch ourselves and be careful when we deal with those above us. This isn’t always easy to do either. How often we find ourselves at variance with our bosses and political leaders – and even our pastors! When we disagree, it is good to voice our opinions, but it is not right to vent in a violent or abusive way. One finds out as he climbs the ladder that he will face the same dissension from his subordinates, often over trivial matters. So let us be sure that when we vent, it is done with consideration and also not over what is trivial. Yes Lord, give us wise and discerning hearts concerning our leaders. Help us to disagree only when warranted, and even then with a spirit of respect and love. Help us to understand that their jobs aren’t all peaches and cream and that they carry a burden larger than we may know. Help us to be good subordinates for the sake of Jesus’ name. Amen.
|
|
|
Post by PrisonerOfHope on May 23, 2019 14:04:20 GMT -5
Daily Bible Verse, Hebrews 13:18, 23 May 2019
WWW.WONDERFUL1.COM·THURSDAY, MAY 23, 2019 Thursday, 23 May 2019 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. Hebrews 13:18 Of the final verses of the epistle, Charles Ellicott notes the structure and layout as mirroring that of Paul’s other letters. For example, he says – “The following verses—containing personal notices relating to the writer himself and his readers (Hebrews 13:18-19; Hebrews 13:22-23), a prayer on their behalf (Hebrews 13:20-21), a doxology (Hebrews 13:21), and brief salutations (Hebrews 13:24-25)—present many points of resemblance to the concluding sections in some of St. Paul’s Epistles. The first words, “Pray for us,” are found in Colossians 4:3; 1Thessalonians 5:25; 2Thessalonians 3:1.” Again, as has occurred numerous times throughout this letter, the hand of Paul is seen all over its contents. That, combined with Peter’s words concerning Paul’s letter to the same audience he was writing to (2 Peter 3:15), gives us the surest foundation that we are reading a letter by Paul, and thus it confirms that there is one unified message concerning the gospel to both Jew and Gentile. The contents of these letters are written to the Jews collectively at many times, but the underlying truths are for all. Thus, it is a clear refutation of the heretical doctrines of hyper- and ultra-dispensationalism which proclaim two gospels – one for the Jews and one for the Gentiles. In the author’s words now, he begins with, “Pray for us.” It is a good indication that the epistle was originally opened with a salutation stating the author’s name, title (position), and who he was with, such as Paul frequently did. One example of this is – “Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:” 1 Corinthians 1:1, 2 The plural “us” indicates that this is probably the case. And yet, the book of Hebrews does not include this salutation. An obvious question then would be, “Why?” The answer is because of the animosity of the Jews towards the name “Paul” which has been highlighted for the past 2000 years. From the earliest time after his conversion, he was considered a miscreant and his name is held in contempt by them just under the name of Jesus Himself. As this is so, God included no name or greeting as a part of the inspired text as it would set up an immediate wall between a seeking Jewish reader and God’s love for that person in His inspired words of the letter. “Pray for us” is the author’s appeal for himself and those with him. The author here writes with the firm conviction that prayer is effective, and that in praying, God will hear and respond accordingly. From there, the author gives the specific reason for his prayer request by saying, “for we are confident that we have a good conscience, in all things desiring to live honorably.” The words here are similar to Paul’s words of Acts 24:16 – “This beingso, I myself always strive to have a conscience without offense toward God and men.” Here, the author asks for prayer because he knows that his actions have been proper, and that there is no conflict between his audience and their prayers for him and his associates. This is another excellent clue to Paul’s authorship. As noted, there was a wall of animosity between Paul and the Hebrew people. This is evidenced throughout Acts, and the book ends on a note that Paul was – from that time on – going to the Gentiles (see Acts 28:28). But the animosity was not because of Paul. He loved his brethren of the flesh (meaning the Jewish people) to such an extent that he would have seen himself cut off that they might be saved (see Romans 9:3). The animosity was because the Jews had rejected Christ, they had rejected Paul’s message of Gentile inclusion in the New Covenant, and they had thus rejected Paul, speaking against him to the point that even the Jewish believers were wary of him and his message. It is the very reason that Peter had to step in and include Paul as being a true apostle of Jesus Christ. Life application: The Bible mentions prayer over 350 times and infers it many other times as well. Prayer is not something to take trivially or to simply use in times of trial either. Paul tells us in 1 Thessalonians 5:17 to “pray without ceasing” as we go about our lives. He also acknowledges elsewhere that the prayers of the many are effective. Corporate prayer has great weight. Just because God knows the end from the beginning, it does not mean that He does not answer prayer. Rather, He knew all along whether we would pray or not. In the case of “not,” nothing is factored into the equation. For those who do pray, He knew they would, and He has factored that in as well. Be confident that God does, in fact, hear your prayers, and that He will respond according to His infinite wisdom. Lord, we praise You and thank You for Your wonderful word. Thank You for reminding us that prayer was needed for even the early apostles and that we also share in the privilege of being able to pray for others. Also, help us to be as those apostles – having a clear conscience and a desire to live honorably in every way. To Your glory alone! Amen.
|
|
|
Post by PrisonerOfHope on May 24, 2019 17:56:08 GMT -5
Daily Bible Verse, Hebrews 13:19, 24 May 2019
WWW.WONDERFUL1.COM·FRIDAY, MAY 24, 2019 Friday, 24 May 2019 But I especially urge you to do this, that I may be restored to you the sooner. Hebrews 13:19 The author now explains why he said in the previous verse, “Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably.” He is asking for prayers to be submitted more abundantly (as the Greek word implies) because something was hindering him from coming to them. As he says, “that I may be restored to you the sooner.” It is reflective of the words of Paul in Philemon 1:22 – “But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you.” Whether the author is Paul, and whether he is speaking of being imprisoned personally, or whether he was limited in some other way, he is asking for prayers in order that he might be restored to those he is writing to once again. What is possible, but which is only speculation, is that if it is Paul, he is hindered because of his own disability which is evident in the book of Acts and in portions of his epistles. He was conducted wherever he was led, traveling with others, and implying that he could not travel alone. This would fit well with Hebrews 13:23 which says, “Know that ourbrother Timothy has been set free, with whom I shall see you if he comes shortly.” With Timothy in prison, Paul would have been without his help in getting around. Now that Timothy was released, if he came to Paul, they could then travel together. Again, it is speculation, but it fits the character and needs of Paul well. No matter what, the author is confident of the power of prayer, and he requests it for this specific purpose. Again, it is reminiscent of Paul’s writings – “Now I beg you, brethren, through the Lord Jesus Christ, and through the love of the Spirit, that you strive together with me in prayers to God for me.” Romans 15:30 Life application: In this verse, the author lets us know something we have not had a clue about to this point. After all the beautiful analysis of the work of Christ, His superiority, His greatness, and His splendor – and after admonishing us to live proper lives in submission to our leaders – after all these things and so many others, only then does he finally get to his own needs. He waited until he had put forth that which was of most importance to him before mentioning his own difficulty. It is a good lesson for all of us to consider. We may have needs, but are they the most important issue at the moment? In the author’s case, he didn’t think so. Thank You Lord that no matter what happens to us here, we are safe in eternity with You. May it be our pleasure and honor to suffer for You should the time come. And may You receive all the glory You are due in the judgment of those who persecute Your people, or in their turning to You through watching and desiring to emulate our conduct as we suffer for You. Amen.
|
|
|
Post by PrisonerOfHope on May 26, 2019 0:46:34 GMT -5
Daily Bible Verse, Hebrews 13:20, 25 May 2019
WWW.WONDERFUL1.COM·SATURDAY, MAY 25, 2019 Saturday, 25 May 2019 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,Hebrews 13:20 The author now proclaims a benediction upon the reader which comprises verses 20 and 21. His opening words in this proclaim a title not found in the Old Testament, and which is only found in Paul’s writings elsewhere as he calls upon “the God of peace.” In Paul’s writings, as in Hebrews, there is normally something in the epistle which was elaborated on which would impede peace in one’s life, but which was addressed by the author to bring about a state of peace in those who applied the principle(s) to their lives. In the Greek, there is an article before “peace,” which is lacking in almost all translations. It more rightly says, “the God of the peace.” It is an indication of the great and expected peace which the redeemed will see realized in its fullest sense when they are brought to glory, but which we have a foretaste of now as we consider our salvation and what it means in a world full of toil and strife. Jesus spoke of this peace in John 14:27. Paul again refers to it in Philippians 4:7. As such, there is now an appeal to the “God of peace” for the blessing which is to be stated. But before making the appeal, a couple more descriptors of this same God of peace will be mentioned. First, it is He who “brought up our Lord Jesus from the dead.” Here is the only specific reference to the resurrection of Christ in the book of Hebrews. A note on the general resurrection was found in Chapter 6, but this is specifically Christ’s victory over death which is being referred to. It is through His death, and only through His life because of that victory over death, that man’s access to God and a restored paradise is possible. It is a note which explains to us the words of Jesus in John 14:6. He is the way, the truth, and the life. No person may come to the Father except through Him. It is He who holds the keys to Hades and death (Revelation 1:8), and it is He alone who allows our release from the clutches of both. Next, the author calls Him, “that great Shepherd of the sheep.” The Greek reads, “the shepherd of the sheep, the great.” In John 10:14, Jesus claims the title, the Good Shepherd. In 1 Peter 2:25, Christ is called “the Shepherd and Overseer of your souls,” and in 1 Peter 5:4, He is called “the Chief Shepherd.” Each of these expresses the exalted nature of the Shepherd who has the ultimate care for those of His flock. But the truly remarkable aspect of His care of the flock is highlighted by the next words, “through the blood of the everlasting covenant.” Christ was willing to lay down His life for His flock, exactly as He promised in John 10:15 (and elsewhere), in order to bring about the salvation of those who come to Him in faith. And in this, it was a one-time-for-all-time act. His sacrifice provided “the blood of the everlasting covenant.” The word “everlasting,” signifies “eternal.” Christ fulfilled the Old Covenant and, as was seen several times in Hebrews, annulled it. Unlike that covenant, the New Covenant has no end. Its significance for those who come to Christ is eternal in nature. It is this part of Christ’s work, meaning His death, that initiated this covenant. The resurrection simply proved the effectual nature of it. In His resurrection, proof of sinlessness was seen. Therefore, the resurrection is a seal upon which we can know – with all certainty – that the blood of Christ is sufficient to cleanse us from all impurity. In all, a more literal rendering of the entire verse would be – “Now the God of the peace, having brought up out of the dead the shepherd of the sheep, the great, by an eternal covenant: the Lord – of us – Jesus.” Life application: Two excellent points to ponder from this verse – 1) In the 23rdPsalm, David calls the Lord, “my shepherd.” That title is applied to Jesus in various forms – by Himself and by the writers of the epistles. What is clearly implied is that Jesus is the incarnation of Jehovah of the Old Testament. There is no doubt the writers of the New Testament intended for us to see this. 2) Jesus’ shed blood initiated a new and eternal covenant. It completely sets aside the Old Covenant for those who have trusted in Him. Are you struggling with legalism and working under the law to please God instead of trusting in Christ alone for your salvation? Are you struggling with the concept of Jesus’ divinity? Both of these are clearly referred to and spoken of here and elsewhere. Take time to reflect on the surety of God’s ability to save you despite your failings. Also, take time to reflect on the unique nature of the God/Man – Jesus our Lord. And then accept these as absolute truth. It is what Scripture teaches. Lord God Almighty! Thank You for Jesus, our Great Shepherd. He is the One who reaches down into humanity to redeem us from the curse of the law. Help us to understand that You have accomplished this through Him, and that our only means of reconciliation to You is through what He has accomplished. Glory, majesty, and perfection reside in You alone, O God! Amen.
|
|