Superior Word Daily Devotional Study in Colossians

[PrisonerOfHope]

Daily Bible Verse, Colossians 3:25, 27 May 2017

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Saturday, 27 May 2017

But he who does wrong will be repaid for what he has done, and there is no partiality. Colossians 3:25

This final verse of Chapter 3 (and the opening verse of Chapter 4) is close in thought to Ephesians 6:9 –

“And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him.”

Paul has spent the last three verses of instruction on what bondservants were to do and how they were to act while under the authority of their masters. He now sums up the thought with something that will point in both directions – from the bondservant’s perspective and from the master’s – by saying, “But he who does wrong will be repaid for what he has done.”

This is certainly speaking of a master who would abuse his servant as much as it is a servant not being faithful to his master. He is thinking on the same lines in these verses as he was with the congregation at Ephesus, and the longer thought to them can be inferred in this more brief one. This is the reason why the bondservant is to serve his master heartily. Even if the master is unfair to him, he will be repaid for his faithfulness, and the master will be repaid for his abuses. As Paul says, “…there is no partiality.”

Slave-masters are accountable to the Lord just as much as slaves are accountable to their masters. Therefore, it is implied that slave-masters are actually accountable to their slaves in a certain way, just as slaves are likewise accountable to the Lord. If the master was unfair to a slave, the Lord would see it and call him to account. There is no partiality in the Lord, and all will be rewarded based on their conduct before Him.

Life application: If you are a boss, the concepts which are true in this verse certainly apply to you. You have charge over subordinates, and you are to treat them kindly and fairly. In this, you will be a responsible Christian and a faithful servant to your heavenly Master.

Lord God, your word tells us that we are to act responsibly towards those who are placed under us. Whether boss or business owner, we are to be considerate of those who we lead. Help us, if we are in such a position, to be kind and gentle-hearted towards them, and yet firm in our responsibilities towards those who are above us. Help us to have peace in our work environments, knowing that we are ultimately accountable to Christ our Lord who will judge our actions fairly and impartially. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:1, 28 May 2017

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Sunday, 28 May 2017

Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven. Colossians 4:1

These words (along with the closing verse of Chapter 3) closely match Paul’s words of Ephesians 6:9 –

“And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him.”

Though this thought carries over from the previous chapter, there is nothing wrong with dividing the chapters in this manner. It actually gives an additional highlight to the duties of the master in having it divided in this way. They are to be responsible in the care of their bondservants, giving “what is just and fair.”

The word “just” is an adjective which means “righteous” and “impartial.” The slaves were not to be deprived a fair hearing over matters simply because they were slaves. The word “fair” is actually a noun, and it is preceded by a definite article. It signifies “equality of treatment,” and thus it should be translated as “the equality.” It is not an equality of condition, but a brotherly equality which stems from the relationship that arises from being in Christ. Though there is an earthly slave/master relationship, there is a spiritual brotherhood which is to take precedence in the master’s conduct.

The reason for this is that the believing master knows that he also has “a Master in heaven.” Christ has treated this master of others in the most caring and compassionate manner imaginable. He has also shown him the epitome of righteous treatment. Further, He has bestowed upon him the equality par excellence, raising him to the same level as any president or king who has also been saved by Christ. This equality of the brethren is thus to be bestowed upon believing bondservants.

Life application: As noted in other verses, we have a different societal structure than ancient Rome. Instead of slaves, we have employees. But the concepts remain the same. We are to be fair to those we have charge over, particularly to fellow believers. This is because our great Master, Jesus, has shown this to us as the example to follow.

Lord God, thank You for the undeserved treatment we have received from You because of the life of Jesus which was given on our behalf. We in no way merited such grace, and yet you have lavished it upon us. Help us now to act in a like manner to those around us. May we not forget the grace of Christ in our daily relationships, but rather highlight it in all ways and at all times. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:2, 29 May 2017

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Monday, 29 May 2017

Continue earnestly in prayer, being vigilant in it with thanksgiving; Colossians 4:2

Paul lays heavy stress on the need for prayer in his epistles. In 1 Thessalonians 5, he tells his readers to “pray without ceasing.” The same thought is expanded upon here. He tells those in Colossae (and thus us!) to continue in prayer (as in praying without ceasing), but he tells them to do so in an earnest, steadfast manner. There should be a vibrancy in their prayer life, as if it is a natural extension of their very being.

The idea of continuing earnestly in prayer does not mean that we get on our knees and stay there all day without accomplishing anything else. There are many types of prayers, and the admonition fits any of them at any given time. There are formal prayers and informal prayers. There are silent prayers of the heart given in our times of distress or deep need, and there are vocal prayers which are given to build up others for courage, comfort, or edification. There are secret prayers, given between oneself and God which reveal the innermost soul of the one praying. There are public prayers offered for gatherings of God’s people as they meet to worship or petition Him. There are prepared prayers which are meticulously worded in order to inspire deep conviction, reverence, or courage. And there are sudden prayers which leap out of our souls as we come upon a moment of need.

Paul’s admonition to “continue earnestly in prayer” is one which should be taken literally. There is never a time that we can simply talk to God and it not be considered a prayer. He next expands upon his words by saying “being vigilant in it with thanksgiving.”

In life, we often get sidetracked by things that come our way, and our minds tend to wander from our connection with the Lord. Paul tells us that we are to be vigilant, or watchful, ensuring that we don’t let go of our prayer life. And in our prayers, we are to add in thanksgiving. In 1 Thessalonians 5:18, he admonishes, “...in everything give thanks.” It is the same thought here. If we are praying continuously, and if we are giving thanks in all of our prayers, then we are giving thanks continuously. This attitude should be a constant part of who we are at all times.

Life application: How easy it is to not be thankful. We simply forget about the many kindnesses which come to us. But if we can remember to be in prayer always, and that thanksgiving should be a part of those prayers, then we will not fall into the state of ingratitude. It takes mental effort, but it can be done. Don’t let the world of whining and griping get you down. Instead, let the spiritual connection you have with God be nurtured to a state of constant vibrancy.

Lord God, it sure is easy to forget to be thankful. This is especially so in this world where whining and griping seems to permeate every aspect of our lives. The work environment, the news media, social media, and on and on… complaining has become the standard. But help us to not be drawn down in that way. Instead, help us to remember Your kind deeds which have come our way. Help us to be grateful for them, and to pray without ceasing while adding in thanks to that steady stream of prayers. Help us in this Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:3, 30 May 2017

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Tuesday, 30 May 2017

...meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, Colossians 4:3

Paul has just exhorted those at Colossae to remain vigilant in prayer with thanksgiving. He then asks them, “...meanwhile praying for us.” If prayer served no purpose except acting as some type of pressure relief valve, he would never ask for such a thing. But Paul firmly believed that prayers were something which were effective in determining outcomes. As he desired a certain outcome for himself and those with him, he specifically requests it now, desiring “that God would open a door to us for the word.”

Paul uses this same “door” terminology in 1 Corinthians 16:9 and 2 Corinthians 2:12. This was Paul’s great desire, but it was something that was currently denied, at least partially. Being in chains, he had a very limited opportunity to share the word. But he was in chains for doing exactly that. He was hoping that it would again be possible to communicate the word, not just in letters, but in person. Therefore, “a door for the word” is probably initially a reference to being released from prison. That, along with the Lord leading the way in new evangelism, in such a release, he would then be able “to speak the mystery of Christ.”

The mystery of Christ is everything involved in the gospel that brings salvation to mankind. A mystery in the Bible is something that cannot be deduced without specific explanation. For each person who has never heard about the work of Christ, there is no way for them to be reconciled to God. Therefore, it is a mystery to them. Paul desired that he would be able to share this mystery so that salvation could come to whoever heard it and received it. But in his sharing it in the past, there were unfortunate consequences. He notes that it was because of speaking the mystery of Christ that he was “also in chains.”

His imprisonment was brought about because of his desire to speak about Christ, and yet he wanted to get right back out there and start speaking once again. If it meant future imprisonment, that was of no matter. He would speak until he could speak no more. It was for this ability to get out and share the word that he requested prayers.

Life application: How many people have you shared the message of Jesus with lately? People are dying and being eternally separated from God because of a failure to communicate. Are you a part of this failed system? Or are you opening your mouth and speaking? The Bible says, “Let the redeemed of the Lord say so.” Simple gospel instructions: Meet person; open mouth; speak.

Lord God, for those who have received the gift of eternal life and a return to Your garden of delight, have we been willing to bring others along on the trip as well? Have we simply taken the time to open our mouths and tell others about what Jesus did for us? How mournful it is that we are unwilling to simply speak about the greatest event in human existence! Change our hearts and help us to speak about the mystery of Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:4, 31 May 2017

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Wednesday, 31 May 2017

...that I may make it manifest, as I ought to speak. Colossians 4:4

Paul has asked for prayers for himself and those who were his fellow workers, and then to explain that further, he said they were to open a door for him to speak the mystery of Christ. He then noted that it was for this reason that he was in chains. Going back to the request for prayer now, he says that his desire is that he “might make it manifest, as I ought to speak.” The word “it” is speaking of “the mystery of Christ.”

He is already in chains, and so he is asking that an effective door be opened to him to speak this mystery even while in chains. It is not to discount prayers for release, which would be an open door, but whether in chains or whether free, he is praying for opportunities to speak the words which would make the mystery of Christ manifest to those he would meet. His words show that he cared less about being in chains than he did about getting the message of salvation out to the people he encountered. His desire was first and foremost for an effective door to be opened to him in order to speak. It is a mark of the true inward-burning evangelist.

Life application: Do you encounter people and think, “I need to tell this person about Jesus”? Or do you just look for a normal social interaction and then move on? If you aren’t hoping to share Christ, it would be good for you to pray about your attitude, and to embolden yourself to open your mouth and speak. Whose job is it to tell others about Jesus? The answer is, “Each one of us.”

Most glorious heavenly Father, would I dare to withhold the message of Jesus out of timidity? “Oh me! I might offend someone with what I know!” Should we care about that? Will we feel offended when they are eternally separated from you because we wouldn’t simply open our mouths and speak​? Offense schmoffense! Let us be bold and unwavering in our faith. Jesus Christ is the way, the truth, and the life. You have shown that no man may come to You but through Him. Help us to garner the courage to proclaim this truth. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:5, 1 June 2017

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Thursday, 1 June 2017

Walk in wisdom toward those who are outside, redeeming the time. Colossians 4:5

The words are similar to Ephesians 5:15, 16 -

“See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil.”

In exhorting believers to “Walk in wisdom toward those who are outside,” he is saying that we are to act in a manner which is above reproach. Everything we do is to be done fairly, with integrity of heart, and with the goal of being the finest example of emulation that those around us can find. In acting in this way, we are more likely to win them over to Christ. “Those who are outside” is referring specifically to non-believers. We should obviously act this way among believers, but Paul instructs that we should act this way at all times. If we deal one way with believers and another with unbelievers, it would – all by itself – demonstrate a lack of integrity that would certainly not be worthy of emulation. Who would want to follow the path of a hypocrite, unless they too were already hypocrites? And what Christian wants to be surrounded by a bunch of hypocrites?

The title of “Christian” should be carried by people who are wise, honest, and filled with integrity. And in that capacity, walking in this way toward those who are outside, we will be “redeeming the time.”

The word “redeeming” comes from the Greek word eksagorázō. It is a combination of two other words, ek, which indicates “completely out from.” This intensifies the word agorázō, which means, to “buy-up at the marketplace.” In this then, it indicates to “take full advantage of, seizing a buying-opportunity, i.e. making the most of the present opportunity (recognizing its future gain)” (HELPS Word Studies).

In the few hours that we have each day, in the short number of days we have each week, and in the quickly fading weeks, months, and years of our lives, we need to take advantage of the time we have been given, pursuing the greater and weightier matters which have eternal significance.

Instead of whining about what is bad, we should praise for what is good. Instead of moaning of our situation, we should be in prayer for the needs of others, and for the glory of God. Instead of reading novels which satisfy our minds for a moment, we should read and study God’s word which will enrich our souls for eternity. Rather than telling others about the latest sports statistics, we should tell others about the great deeds of the Lord and the love of God found in Christ Jesus. These are the type of things we should pursue in order to redeem the time.

In such ways, and in relation to those who are non-believers, we will be using our time in a manner which is properly directed toward their eyes and hearts. We will be bringing them closer to, not pushing them away from, a relationship with Christ.

Life application: Those around us are watching. Many are perverse and will never come to Christ. Instead, they are enemies of soundness and right reason. But there are those who are evaluating the world around them, searching for answers to life’s difficult questions. If they see us filled with joy, contentment, and peace, they will want that. If we act in this manner towards them, they will want it even more. Such should be the conduct of our walk.

Lord God, help us to walk in a manner which is worthy of emulation by others. Sure enough, there are a lot of perverse people who are simply the enemies of Christ for whatever crazy reason exists in their heads. But there are many who are simply not aware of the goodness of the Lord. If we are their only gauge of what a believer in Christ Jesus is, then will we draw them closer to You, or will we drive them further away? Help us to act in a way which will draw them in! Help us to be decent representatives of the marvelous Lord we serve. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:6, 2 June 2017

WWW.WONDERFUL1.COM·FRIDAY, JUNE 2, 2017



Friday, 2 June 2017

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. Colossians 4:6

Paul continues to give exhortations for sound Christian living. In the previous verse, he noted appropriate conduct, or “walk.” Now he moves to appropriate speech by saying, “Let your speech always be with grace.” The Greek literally reads, “in grace.” It is the element in which speech is to be saturated. Our speech should be happy, sincere, filled with humility, etc. It should pour fourth from the pitcher of grace like sap pours fourth sweet syrup from the tree.

He then says that our speech should also be “seasoned with salt.” The use of salt goes back to the Old Testament offerings. It says in Leviticus 2:13 –

“And every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking from your grain offering. With all your offerings you shall offer salt.”

Salt has exactly the opposite effect of leaven or honey in the Bible. These were forbidden to be in almost all offerings because they signify sin and corruption. Salt, on the other hand, produces and signifies incorruption. It strengthens the food in which it is, and also preserves it. Thus, it is a sign of faithfulness and covenant keeping. It goes so far as to indicate the perpetual nature of a covenant. It will never be broken as long as it is in force. Jesus refers to the use of salt in sacrifices in Mark 9:49, 50 –

“For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. 50 Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”

The inclusion of salt in the Old Testament offerings pictures Christ’s incorruption; He having never sinned before God. It represents His covenant keeping nature, and even as One who will never break the covenant He makes. Paul would have us emulate Christ in our speech, using words of strengthening, incorruption, and preservation of all that is good.



His words in this verse are given as if directing a meal of delicious conduct concerning our speech. And this is so “that you may know how you ought to answer each one.” Each person that one encounters is an individual. We cannot gear our speech to just one approach, but it needs to be modified for the sake of the one we are talking to. But in that speech, we are to draw from the well of grace, and add in the seasoning of salt at all times. We are to be able to give a reason for the hope we possess, we are to do it in meekness and fear, and we are to be courteous and sincere as we utter forth our words.

Life application: How easy it is to let our words slip into that which is profane and even harmful. But we are admonished to not allow this to happen. If what we say is drawn from a nurturing well of grace and then seasoned with salt, it will be helpful, not harmful. It will be soothing and able to build up others instead of tearing them down. Let us strive to meet this goal at all times so that Christ will be exalted by our words.

Lord God, help our speech to others to be given out in grace and to be seasoned with salt. May each thought we convey to others be a meal of delight and not one of bitterness. People are judging our spiritual lives by our earthly conduct, and in turn their perception of Christ is what is ultimately being evaluated. Help us then to make all of our words sincere, meaningful, and helpful. Be with us in this, O God, as it is not always an easy thing. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:7, 3 June 2017
WWW.WONDERFUL1.COM·SATURDAY, JUNE 3, 2017

Saturday, 3 June 2017
Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. Colossians 4:7
This and the next verse are almost an exact repeat of Ephesians 6:21, 22. Tychicus would have been sent out with Paul’s letter(s) of instruction, and he would have carried along other information about how he was and what he was up to. This Tychicus is mentioned several times in the New Testament. He is found in Acts 20:4. There he is described as being a person “of Asia.” He was also accompanying Paul from Corinth to Asia. He is mentioned in Ephesians 6:21, 2 Timothy 4:12, and in Titus 3:12 as well.
In this letter, he is called “a beloved brother, faithful minister, and fellow servant in the Lord.” The word used for “minister” is diakonos. This is the source of our word “deacon,” and it comes from two separate words – dia, meaning “through,” and konis, meaning “dust.” Therefore, it is someone who scurries through the dust, and is thus a servant or a minister. In this verse, he is doing exactly what the name implies. He is traveling with the message through the dusty streets of cities for the benefit of the saints. This term is probably not being applied to him in the technical sense of a “deacon,” but rather it points to the duties which he is carrying out. He is ministering to Paul as a friend, a brother, a faithful minister, and a fellow servant.
It is this hardy soul who was with Paul in such a close relationship who “will tell you all the news about me.” Not only would he bring the beautiful epistle in his hands, but he would also tell all about how Paul was doing. He would also answer any further questions that would come about concerning Paul and his ministry.
Life application: How willing are you to relay the good news concerning the gospel to others? Tychicus was willing to travel by land and sea in order to get the news out to those who were hungry to hear it. Are you at least willing to share it in the circles you travel? Do the people at the restaurant you frequent even know that you are a Christian? Do the people you work with know this? Get the news out!
Lord God, how often we go to our favorite restaurant, to the same bank time and again, to our job each day… and yet, do the people at those places know that we are Yours? Have we ever taken the time to simply share the hope that we possess? We sure will talk about the politician that excites us, or the one we hate, but what about Jesus? Which is more important? Which is our life and hope? Help us in this Lord. Give us boldness to speak about the most important issue humanity will ever face – our saving faith in Christ. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:8, 4 June 2017

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Sunday, 4 June 2017

I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, Colossians 4:8

The word “him” is speaking of Tychicus of the previous verse. The words, “for this very purpose,” relate to what Paul just said to them in that verse. It is he who “will tell you all the news about me.” He then reexplains this in fuller detail with the words, “that he may know your circumstances and comfort your hearts.” He had sent Tychichus to Colossae with his epistle, entrusting him to fill in all of the information about him which was unstated in the letter, and certainly also to determine their condition in the Lord.

In so doing, and in answering any questions they had about Paul and his associates, he says that he would be able to “comfort your hearts.” Tychicus was obviously faithful in his ability to recount anything that Paul passed on to him. If there was a personal greeting, he would relay it. If there was a note of commendation, he would relay it. If someone needed correction, Tychicus was competent and faithful to ensure it was passed on. For the most part though, the duties of Tychicus were to relate how Paul and those with him were faring.

They certainly would want to know how he was getting along while in prison. They would want to know about his care, any visitors, how he was treated, and so on. With this knowledge, their hearts would be comforted. It appears that Tychicus was eminently suited to this task, because it was he who performed the same mission to Ephesus as is recorded in that epistle. Paul’s use of him in this manner is a confirmation of complete confidence in him. It stands as a personal commission concerning him.

Life application: It is always good to know that a person can be completely trusted. Is this how others see us? Are we willing to conduct our lives with such high integrity that we can be relied upon with even the most sensitive or personal material? Let us endeavor to be such people at all times.

Lord God Almighty, Your word says that a good name is better than precious ointment. May each one of us strive to be a person of integrity, and one who seeks after a good name. Help all of us to have such high integrity that we can be relied upon in every way, even in the most sensitive matters that arise. Because we bear Your name, our actions ultimately reflect upon You. And so help us in this Lord. Help us to be people of complete and total faithfulness in all we do. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:9, 5 June 2017

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Monday, 5 June 2017

...with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. Colossians 4:9

Onesimus is the runaway slave for whom Paul makes a passionate appeal in the book of Philemon. Here, he is called “the faithful and beloved brother.” There is a definite article in front of faithful, and so it says “the” not “a.” Paul is carefully highlighting the high status of Philemon, who was once a slave on the run. He then says, “who is one of you.” This is more than probably a reference to his being from Colossae.

In the words selected, and with the emphasis on “faithful and beloved,” Paul is showing that this former slave is on an equal level with them in Christ, and that they should acknowledge him as such. Paul’s true love and concern for Onesimus is seen in this short verse, but it will literally pour out of him in his letter to Philemon. He had become a believer in Christ under Paul, and it was Paul’s highest desire for him to be treated as a fellow brother in Christ because of this.

Together with Tychicus, these two men would “make known to you all things which are happening to me.” These words signify everything that was of note concerning Paul and his interactions with the church there in Rome. The letter was for guidance, exhortation, and knowledge, being a prescriptive writing for those at Colossae (and eventually as an epistle for the entire church). On the other hand, the things that would be conveyed by these men would consist of matters not necessary for doctrine and teaching.

Life application: The person at church who works as a garbage man all week is to be considered as being on the same level as the millionaire who runs a large company, or the congressman who attends when he is in town. It is really not appropriate to exalt others over one another because of their position in life. Instead, those who are faithful to the word, who are productive in the church, and who give themselves for Christ are the truly exalted ones among their brethren.

Most gracious heavenly Father, You have determined that Your church is not built on worldly status, position, or wealth, but on a faithfulness to Your Son, and on a faithful devotion to Your word. Those who are productive in these ways are the truly exalted ones in the congregation, and they should be acknowledged as such. Help us not to fawn over the temporary, fading things of this world, but to exalt those things which are eternal. To Your glory we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:10, 6 June 2017

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Tuesday, 6 June 2017

Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), Colossians 4:10

Aristarchus is a fellow Jew who is listed three times in Acts (19:29, 20:4, and 27:2). He is mentioned one more time in Philemon. Though a Jew, he was a Macedonian from Thessalonica as well (just as Paul was from Tarsus of Cilicia). Curiously, he is called “my fellow prisoner) here, but in Philemon, he is called “my fellow laborer.” At the same time, Epaphras is called “my fellow prisoner” in Philemon.

There is much speculation about this, such as that they chose to be voluntarily imprisoned with Paul at times in order to help him. This is not impossible to suppose as Paul had an affliction which seems to have required much help (many believe it to be poor eyesight). However, what is just as possible is that terms such as “fellow prisoner,” “fellow servant,” and “fellow laborer” apply to both of them during each instance (all being equally true), but Paul chose to focus on one term or the other for each individual for his own reasons. Whatever the case, Aristarchus is, at this time, a fellow prisoner with Paul. In this capacity, he sends his greetings to those at Colossae.

Along with him is “Mark, the cousin of Barnabas.” He is also a Jew. This would be John Mark who went along with Paul and Barnabas on their missionary journey, but who left that task before it was finished. Because of this, on the next missionary journey, there was a sharp disagreement between Paul and Barnabas. Barnabas wanted to bring Mark along again. The disagreement was so severe that they split apart, each going their own way. Barnabas took Mark and Paul took Silas, and off they went in different directions.

Now, this long time later, it is noted that Paul has received Mark with an open hand once again. What appears to be the case is that at some point Paul had mentioned the strife between himself and Mark to those at Colossae, and he had given instructions that the rift was mended between them. This seems evident from the words “about whom you received instructions.” In telling them about Mark in a favorable manner, he now implores them that “if he comes to you, welcome him.” The old wounds were healed and Paul wanted those at Colossae to be sure to treat him with a warm welcome.

This Mark, also known as John Mark, is noted in 1 Peter 5:13. There Peter calls him “Mark my son.” This is then the same Mark who wrote the Gospel of Mark, and who according to extra-biblical tradition became both the bishop at Alexandria, and who was martyred there.

At the ending of Paul’s years, during the writing of 2 Timothy, Paul writes, “Get Mark and bring him with you, for he is useful to me for ministry.” The old wounds had healed, and Paul saw great value in Mark’s assistance in his ministry which he had once, long ago, abandoned. Paul had forgiven, and Mark had grown up. Together towards Paul’s end, they were a united force in the work of sharing the gospel to the world.

Life application: Forgiving old offenses can be a difficult thing to do, but it is also the right thing to do when there is a uniting in repentance and a willingness to move forward in a new direction. If this is the case, then let the past go, and strive to make a new start with the one you either offended or were offended by. Life is short, and eternity is forever. Which will you direct your actions towards? Look to the long term, be forgiving when it is right and proper, and do great things for the Lord in a united way when it is possible.

Lord God, it is You who created, and it is You who will also make all things new. As we walk in this fallen world, help us to remember this, and to not get bogged down in the mud of despair which surrounds us. There is wickedness, there is intolerance for that which is good, and there is real trouble awaiting those of us who want to be sincerely pleasing to You. But in Christ, there is that great hope of the day when we are swept out of here, and where we will be in the best place of all. Help us to keep our eyes on Jesus as we await that glorious day. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:11, 7 June 2017

WWW.WONDERFUL1.COM·WEDNESDAY, JUNE 7, 2017



Wednesday, 7 June 2017

...and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me. Colossians 4:11

The name “Justus” is found in Acts 1:23 & 18:7, but it is a surname which is not necessarily speaking of the same person. The name “Jesus” is Jewish, meaning “Salvation.” It could also be a form of “Joshua,” meaning the Lord is Salvation. This Hebrew name was probably the name used among the Jews. “Justus” is Latin, and means “The Just One.” It would have been the name used among the Gentiles. This is not at all uncommon in the New Testament. He is not mentioned in the Epistle to Philemon, even though all the other names here are. Paul, however, includes his greeting of the brethren here.

After this, he says something rather important which is often overlooked, but which teaches us an essential point. He says, “These are my only fellow workers for the kingdom of God who are of the circumcision.” Why is this important? It is because he will continue with other names of people who greet the congregation at Colossae, including Luke. This then signifies, without any doubt at all, that Luke was a Gentile. Thus, at least two books of the Bible, Luke and Acts, were in fact written by a Gentile.

Despite this being as obvious as the nose on one’s face, there are still people who will argue against this, demanding that Luke was a Jew. They base this on Romans 3:2 where Paul notes that it is to the Jews that “were committed the oracles of God.” This is what is known as a category mistake. Luke and Acts were not yet a part of the canon of Scripture. Paul was speaking of the Old Testament which pointed to Christ. It further means that they were entrusted with these oracles, not necessarily that they had all been written by Jews. Job was a Gentile, and he may (we do not know) have been the author of his book. Regardless of Job, the New Testament is not the Old, and Paul’s words do not apply to what is being referred to in Romans 3:2. And yet, despite Paul’s clear and obvious words here, people will still make up false analyses concerning Luke in order to justify their presuppositions. This is a very bad way of handling the word of God.

The people Paul has thus far mentioned are the only ones of the circumcision, or Jews, who were with him. He then says about them, “…they have proved to be a comfort to me.” The word “comfort” is parégoria. This is the only use of it in the Bible, and it is used in a medical sense of quieting or soothing. It is where the English word paregoric comes from. Whatever affliction Paul was facing – be it medical or mental – they were there to take away the unnecessary pain and discomfort which he faced. They were as if a soothing balm to him.

Life application: If the Bible teaches that Luke was a Gentile, which it does, but you are stuck with a presupposition that he was a Jew (or a proselyte to Judaism), get over it. Luke was a Gentile.

Lord God, help us to accept what Your word teaches, and then to be obedient to it. Our favorable agreement concerning a precept is irrelevant to our obedience to that precept. We may not agree to driving 40 mph on a certain road, but we are obligated to do so if that is the speed limit. How much more should we be willing to adhere to Your word, even if it isn’t what we want to do! Help us in this Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:12, 8 June 2017

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Thursday, 8 June 2017

Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. Colossians 4:12

Paul now re-introduces Epaphras whom he calls “one of you.” He was a fellow of those at Colossae and obviously well known to them. He was an evangelist, having taught the word of the Lord to those at Colossae. This was seen in verse 1:7. He is also called “a bondservant of Christ.” It is a title which Paul uses of himself elsewhere, as do both James and Jude. One other person that Paul calls a bondservant is Timothy. It is true that all Christians are servants of the Lord, but this term is certainly being used in these five instances as a particular designation. What is possible is that the others, like Paul, would often refuse wages for the work they accomplished. This is speculation only, however.

This Epaphras “greets you, always laboring fervently for you in prayers.” The word “fervently” is agónizomai. It means “to struggle” as a person would in an athletic competition, reaching for a prize with all their might. One can see a hint of the word agonize in it. The prayers of Epaphras were as if in such a struggle. He so cared about those he was praying for that it was as if a struggle existed, and he was going to obtain the prize by receiving his petitions in a favorable manner. This was his intent so that, as Paul says, “you may stand perfect and complete in all the will of God.”

The idea which we obtain from these words is that those he was praying for would be found perfect in their doctrine, not mixing in false philosophies or other errors. In this, they would be able to be fully pleasing to God in all ways. The idea of one “standing” in the Bible is that of being firm and fixed. When a wind blows, a person can get toppled over. But the prayers of Epaphras were that they would be able to stand against every wind of doctrine, and not be tossed about by the trickery of false teachings. To stand in this perfect way would then show them complete in all the will of God, meaning every precept by which the Christian should live. This was his great hope for those he cherished at Colossae.

Life application: How fervently do you pray for others. There are true prayer warriors out there who literally weep over those they pray for. And then there are those who say they will pray and then never do. Between the two there are certainly many different levels. What we should each do is to attempt to move up the ladder of intensity until we are mature as people of prayer, able to pour out our hearts to God in sincere hope that He will hear and respond to our petitions.

Heavenly Father, help us to be people who are sincere in our prayers. If we say we will pray for someone, help us to follow through with that. And help us to remember that our prayers are never to be mixed with unbelievers or those who pray to false gods. You alone are God, and You alone are to be exalted through the offering of prayer. May we never implicitly condone a false religion by condoning the prayers of those who practice those false religions. Help us in our prayer life always. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:13, 9 June 2017

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Friday, 9 June 2017

For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. Colossians 4:13

Paul, still speaking of Epaphras, says, “For I bear him witness.” He is testifying to the character of Epaphras, having personally come to know him and to learn of that which motivated him and consumed his thoughts. Paul’s witness was “that he has a great zeal for you.”

This is the only time that he uses this word in his letters. It gives the sense of labor, but it is a labor of pain, as if struggling to makes end’s meet in the fields, but ending up each day in poverty. The word is used by John three times in Revelation where it clearly signifies physical pain. Epaphras was willing to expend himself in concern for his beloved church in Colossae, “and those who are in Laodicea, and those in Heirapolis.”

Colossae and both of these other cities were in Phrygia. It is known that Laodicea had a church (Colossians 4:15, 16 & Revelation 1:11 & 3:14), but nothing more is said of Heirapolis in Scripture. Whether there was a church there, or just a group of believers who traveled to another church is not known. Vincent’s word studies gives a brief description of these locations -

“The cities are named in geographical order. Laodicaea and Hierapolis faced each other on the north and south sides of the Lycus valley, about six miles apart. Colossae was ten or twelve miles farther up the stream. Hierapolis owed its celebrity to its warm mineral springs, its baths, and its trade in dyed wools. It was a center of the worship of the Phrygian goddess Cybele, whose rites were administered by mutilated priests known as Galli, and of other rites representing different oriental cults. Hence the name Hierapolis or sacred city.”

Life application: Many people are willing to expend themselves in great labor for something. What is it that you would be willing to give your greatest exertions for? There are things which are temporary and futile, and there are things which have true meaning and which will earn eternal rewards. How shallow we can be when exerting our energies for that which has no true and lasting value. Let us redirect, and let us be willing to expend ourselves in a great way for others, and especially for the building of of the church.

Almighty and most wonderful Lord God! How good it is to be in your presence and to know that You are always with us in our times of need. Help us, in return, to be willing to expend ourselves for the things that are pleasing to You. May we bear in our hearts a desire to share Christ, help the church in its mission, and tirelessly work to bring Your glory to the hearts of others. May we not fritter away our few hours each day on that which is temporary and vain. Be with us in this, O Lord, Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:11, 1o June 2017

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Saturday, 10 June 2017

Luke the beloved physician and Demas greet you. Colossians 4:14

As noted in verse 4:11, from this verse it becomes obvious (like the sun shining at midday) that Luke is not a Jew, but a Gentile. The earlier verses gave a list of names which were followed by the words, “These are my only fellow workers for the kingdom of God who are of the circumcision.” This means “Jews.” As Luke is now named, it verifies that he was, in fact, a Gentile.

This is the same Luke noted in Acts 17:10, and he is recorded as being with Paul in 2 Timothy 4:11. He is cited here as a physician, something readily supported by his annotations in both the Gospel of Luke and in the book of Acts. His carefully worded statements demonstrate an observant eye and an understanding of both health and healing issues.

The wording about him in the Greek is more emphatic. It says, “Greets you Luke, the physician, the beloved.” The emphasis is on Luke’s status as the beloved doctor. Following this high note of acknowledgment, Demas is noted, almost as an afterthought. It appears obvious that he was there with Paul and said something like, “Oh, tell them I said ‘Hi’ also.” But the highlighting is on Luke. What can be inferred from a later note concerning him in relation to the warm comments about Luke is that Demas was not of the same caliber as Luke. In a sad note towards the end of his life, Paul writes concerning these two men –

“Be diligent to come to me quickly; 10 for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry.” 2 Timothy 4:9-11

Demas may have been with Paul at the time of his writing to those at Colossae, but it is apparent that his heart was not in his assignment. All of the others mentioned in this chapter have something extra added in about them except Demas.

Life application: Question: “If your pastor was to describe each person in his church, when he got to you what do you think he would say?” “Albert is a wonderful soul, always helping out. Max is such a blessing to be around. Sperry… ummm Sperry is usually at church. Anita makes the life of everyone else a bit brighter. Marigold? Marigold… ummm. She… ummmm.” Do you want to be remembered as an “Um?”

Lord God, if someone were to ask about each one of us, what type of person we are, what would be the response of those who have been asked? “John is the greatest guy. He works hard and is always pleasant to be around. And then there is Charlie. “Ummm, Charlie is…. Ummmm.” If people have to struggle to say something nice about us, what does that say? Help us not to be Um people. Give us the desire to put our best foot forwards and be exceptional examples of Christ our Lord. Amen.

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[PrisonerOfHope]

Daily Bible Verse, Colossians 4:15, 11 June 2017

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Sunday, 11 June 2017

Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house. Colossians 4:15

What seems like a simple and easy to understand verse is actually a bit complicated. First, Paul says to “Greet the brethren who are in Laodicea.” In verse 16, he will say, “also in the church of the Laodiceans.” It is argued by some then that this is a special body of Christians which are being referred to here. Others feel it simply refers to all of the Christians in Laodicea in both verses. Individually, they are “the brethren,” and collectively they would be “the church.” It’s hard to be dogmatic, but that makes complete sense. It would be like saying, “Pass along our greetings to any brethren you meet, and be sure to greet the church as a whole.”

He then says, “and Nymphas.” Who Nymphas is cannot be determined. This is the only mention of the name in the Bible. And further, it isn’t known if this is a male or a female, or if this is the full name or a shortening of a longer Greek name. From there, Paul goes on to mention “the church that is in his house.” Again, there are disputes between manuscripts. Some say “his house,” some say “her house,” and some say “their house.” If “their,” then it would be speaking of Nymphas and the family. Again, it’s hard to be dogmatic, but scholars put their trust in one manuscript or another and will often, dogmatically, claim to be correct. Nothing is lost in doctrine by any possibility.

The same term of “church that is in their (your) house” is used in Romans 16:5 and 1 Corinthians 16:19 – both speaking of Aquila and Priscilla. It is also mentioned in Philemon 1:2 when speaking of the church in the house of Philemon. The word simply means “a general assembly.” Wherever the saints gathered to meet, fellowship, study, etc., that was considered the church. This is the idea which is seen here.

Life application: Way too often, we spend our time worrying about the church building we attend in relation to our walk with the Lord – as if it is the source of our walk. But this is incorrect. The gathering together of the brethren, in any place, can be the church to us. As long as it is focused on a right application of the word of God, then we can consider it to be our church. The walls of a building do not define our walk with the Lord, but rather that which occurs within whatever walls is the church. Today with the internet, the church can be a gathering of people in that way – streaming on line as a single body. Just keep the word and proper worship of the Lord at the center of the meeting, and you will be in the sweet spot.

Lord God, we thank You for the churches we attend. Help us to be active in upholding the word of God and being obedient to its precepts wherever we meet. If the place we meet fails to adhere to Your word, and starts deviating down nutty or perverted paths, help us to see this and either get things straightened out, or to get up and get out. A heart for obedience to You is far more important than meeting with a bunch of people who have no heart for obedience to Your word. Help us in this. Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:16, 12 June 2017

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Monday, 12 June 2017

Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. Colossians 4:16

Paul’s words of this verse show that it was meant that his letters be read openly, and thus they are intended as church doctrine. “Now when this epistle is read among you” shows us this. It is similar to his words to those in Thessalonica –

I charge you by the Lord that this epistle be read to all the holy brethren. 1 Thessalonians 5:27

The letters he wrote were not intended only for the leadership, but they were written for all to hear and understand. It is an amazingly similar sentiment to what it says in the Old Testament at the giving of the Law. Time and time again, the words “Speak to the children of Israel, saying:” are used. At times, it specifically says, “Speak to Moses [and/or] Aaron,” but these are usually within a section which has already been addressed to all of the children of Israel, and they are those things which are specific to the priestly duties.



The same is true with Paul’s letters. They are addressed to the church, and give doctrine for all to hear. It is an important thing which is done, showing that the word of God was to be open to all, and not held in private by a select few who would then have control over it.

After the letter to those at Colossae was read to the congregation, Paul says, “...see that it is read also in the church of the Laodiceans.” The intent here is that the letter was to be circulated for others to know proper doctrine as well. It is possible that the original itself was circulated on to the next church, especially because it contained Paul’s personal signature with his own specific handwriting. It it is also possible that a copy was made and sent. Or, if the original was sent, it is certain that a trustworthy copy was kept back in case the original was lost. The letter would be cherished and referred to often as questions or disputes arose.

Finally, he says, “and that you likewise read the epistle from Laodicea.” There are about seventeen hundred miles of commentary on these words. As there is no letter to the “saints and faithful brethren in Christ who are in Laodicea,” it is speculated that this is a lost epistle. As if Paul wrote a letter to them and it just disappeared. This is unlikely because, as stated above, a copy would have been made, and either the original or that copy would have been retained.

There is a forged letter known as the “Epistle to the Laodiceans,” but as scholars know that it is an obvious forgery, that is not what is being referred to here. This is sure because Paul says, “from Laodicea,” not “to Laodicea.” There was no letter written to Laodicea, but rather there was a letter written to someone else which was carried to Laodicea for their instruction This letter was then to be passed on to Colossae. As this is so, it is rather certain that Paul is referring to the letter to the Ephesians.

Both letters are similar in content in some areas, but both contain many great differences as well. Also, Tychichus was used to convey Paul’s words to both Ephesus and Colossae (see Ephesians 6:21 and Colossians 4:7). Because of this, it can be deduced that there is no lost letter, and also that the letter he is referring to is that of Ephesians. If this is not the case, it would then be another letter which we possess and which was picked up by Tychicus and brought from Laodicea to Colossae.

Life application: We have a sure word, and that sure word is not to be secreted away, but it is to be openly read and proclaimed. Its truths are not for a “pope” and his magesterium to determine what it means, nor is it meant for any other select individual to interpret. Instead, it is intended for all of God’s people to open, research, and delight in. It is also intended for our doctrine.

Lord God, it is Your intent that Your word belongs to all people. It was never intended that a “pope” and his select group of people would be the arbiters of what it says and what is expected of Your people. You decide what is right for them, and then in both testaments, you have instructed that they are to hear it and to receive it as Your word. With modern printing, and even the internet, we have it available to us to read, cherish, and obey. Help us to take advantage of this marvelous time in which we live by seeking out Your word. Help us to not instead just get stuck on Facebook reading stupid posts! Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:17, 13 June 2017

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Tuesday, 13 June 2017

And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.” Colossians 4:17

Paul’s words here are taken by many scholars as a rebuke of Archippus which are intended to urge him back to a proper fulfillment of his duties. Why anyone would come to this conclusion is a bit hard to understand. Paul begins with, “And say to Archippus.” The letter is written to the church at Colossae. It was to be read to all there, and then it was to be read to the church at Laodicea. To rebuke someone like this at the very end of the letter would be inappropriate at best.



Instead, the words, “Take heed to the ministry which you have received,” are certainly a note of encouragement. Paul’s letters are written as notes of doctrine. They are intended to instruct the churches in how to handle false apostles, false teachings, and heretical ideas which crop up. Archippus had received a “ministry” which he was responsible for. In Greek, it is diakonia, or a deaconate. But rather than being a deacon, it is probably meaning that he was in charge of the deacons. Some take this to mean that he was the lead pastor, or at least in a similar position.

This position he received “in the Lord.” Rather than saying, “from the Lord,” Paul uses this term. It means that he was not an apostle, but rather had received his ministry from someone who was already in the Lord, and was acknowledged and ordained to the position that he held. This is an implicit reference to the idea of the “apostolic age” which was coming to an end. When those who had received their ministry “from the Lord” were all gone, there would be no more apostles from the Lord. Rather, all would be ordained “in the Lord” from that time on.

As he was in such a ministry, Paul was encouraging him. Being in the position of a pastor brings with it many headaches as people come forth with a constant stream of ideas about what they think, despite have little or no theological training, and having spent limited time in Scripture itself. It can be maddening at times to live in a world full of “specialists” to lead. Archippus apparently bore this type of thing as well, and Paul was encouraging him to apply the words of his epistles to his ministry. It would allow him to “fulfill it.” By relying on his ordination, and by applying OT Scriptures and whatever New Testament writings were being circulated, including apostolic epistles, he would be strengthened to perform his duties in an effective manner.

Archippus is mentioned just one more time in Scripture, in Philemon 1:2. There he is called “a fellow soldier.” As these two letters were written at approximately the same time, we can see that Paul’s note in this epistle is not one of rebuke, but of encouragement. Archippus was in the battle, and he was working effectively, but he needed the additional encouragement of Paul’s apostleship to strengthen him.

Life application: When going to your pastor, or some other person you might correspond with who has a ministry, it is courteous to ask rather than dictate. The person you are speaking to is fallible and could very well be wrong on an issue, but to charge at him like a bull can only put up a wall which is then hard to later break down. Let your words be seasoned with salt, and work without belligerence. Remember, you are one person coming to an individual who probably hears from many people over the course of a week. How easy it is to get eroded down if everyone is on the attack!

Lord God, thank You for those people who have gone before us, searching out Your word, carefully analyzing it, and making helpful commentaries on it. We have 2000 years of knowledge heaped up that we can draw from in order to understand this precious gift. Help us to pay heed to those things we are taught, and to also apply our own study time in pursuit of Your superior word! Amen.

[PrisonerOfHope]

Daily Bible Verse, Colossians 4:18, 14 June 2017

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Wednesday, 14 June 2017

This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen. Colossians 4:18

This is the final verse of Colossians. The book has spanned four chapters totaling 95 verses. To close out this masterpiece of wisdom and instruction, Paul begins with, “This salutation by my own hand – Paul.” The letter was probably written by an amanuensis (one who takes dictation), but then Paul signed the letter to confirm that it was from him. This is the standard with most of his epistles. His handwriting was very distinct, having large letters (Galatians 6:11).

In closing, and concerning himself, he says, “Remember my chains.” Numerous times in his letters, he refers to his bondage and chains, even in verse 4:3 of this letter. It is probably for a twofold reason. The first obvious reason is that he desired their prayers, and he wished that they would have sympathy for him and empathize with him. The second reason is because his bondage was to remind them of his love for them. He, a Jew, was imprisoned for the sake of the Gentiles. Thus it was for their sake and for the glory of Christ. There was nothing shameful in his chains. Instead, it was the Lord’s will that he should be where he was. These ideas are to be inferred from a similar sentiment found in Hebrews 13:3 –

“Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.”

Paul finishes his personal greeting with, “Grace be with you. Amen.” In Greek, it literally states, “the grace,” and thus he is speaking of “the grace of Jesus Christ” specifically. This is a condensed form of that sentiment which is unique to this letter and the two letters to Timothy. Most other epistles give a fuller form of the thought. Paul desires them (and thus us!) to have and live in the grace of Jesus Christ. He then closes with “Amen,” or “So be it.”

Life application: Having read and studied the book of Colossians, you are now admonished to continue reading it, along with the rest of Scripture, every day of your lives. Pursue the Lord, cherish His word, and be ready to share both with others at all times. Always be prepared!

Lord God, how can we be prepared to share Your word with others if we don’t know it? Give us the wisdom to pick it up, read it, and contemplate it daily. Open our eyes to its truths, and give us the ability to then share it with others. Help us to be bold about proclaiming it, and help us to stand fast on its truth. Even while the world heads in the opposite direction, may we hold fast to the truth of Jesus Christ – the Author and Subject of this most marvelous gift. Amen.