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Post by PrisonerOfHope on Apr 6, 2019 23:24:56 GMT -5
Daily Bible Verse, Hebrews 11:40, 6 April 2019
WWW.WONDERFUL1.COM·SATURDAY, APRIL 6, 2019 Saturday, 6 April 2019 God having provided something better for us, that they should not be made perfect apart from us. Hebrews 11:40 This verse completes the chapter, and it explains what was just said in the previous verse. Taken together, they read, “And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.” What the author is saying in the words, “God having provided something better for us,” is that God understood beforehand, what the anticipated outcome of His plan would be. The verb used is found only here in the Bible, and it signifies to see in advance. The word “provided” which is used here is only suitable if one understands that it applies to both those of the past and those now. In other words, “us” is speaking of everyone in the process. Those people, along with us, have something better ahead which God anticipated for all to enjoy and participate in because of our faith. This, then, is more fully understood with the words, “that they should not be made perfect apart from us.” The verb translated as “made perfect” is teleioó. It signifies working through an entire process in order to reach an end-stage. As Vincent’s Word Studies says – “Each successive stage of history gathers up into itself the fruit of preceding stages. This passage teaches the solidarity of humanity in its work as well as in itself. The man of the present requires the work and suffering and achievement of the men of the past to complete him and his work. The future men will, in like manner, require the work and suffering and achievement of the men of today to complete them. The whole creation, in all its successive aeons, moves together toward: ‘The one far-off, divine event.’” Something lies ahead for the faithful of all ages. God has an end-goal in mind and what He has prepared is glorious. The final chapters of Revelation speak of it, but hints of it are interspersed throughout various parts of Scripture. In the end, what has been experienced by those of the past, and what is experienced by us now, is being worked out toward a marvelous end. This is why Paul made this statement to those in Corinth (and thus to us) – “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.” 2 Corinthians 4:16-18 Life application: Until Christ had come and fulfilled the law, man stood condemned for being unable to meet its standards. Even the temporary atonement provided by the sacrifice of animals was insufficient to perfect God’s people. Because of this, they could not be glorified at their deaths. However, since Christ came, all believers – both those looking forward to the cross and those now who look back to it – will reach that end-stage together. It is the goal for the redeemed which God has known in advance, even since the very beginning. What a glorious promise we have awaiting us. If you haven’t yet accepted Jesus Christ, now is the time. The moment of your death is unknown but to God; don’t meet that moment without Christ’s righteousness to cover you. Lord God! Thank you for the wonderful Hall of Fame of Faith which is recorded in the book of Hebrews. Its forty verses show us that there have been those who have lived in faith, just like us. They were fallible folks, saved by their faith in You alone and through the blood of the Lamb. The message is always the same – You will restore us to Yourself, and we simply need to receive what You have done. All glory to You, O God. Amen.
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Post by PrisonerOfHope on Apr 8, 2019 1:20:49 GMT -5
Daily Bible Verse, Hebrews 12:1, 7 April 2019
WWW.WONDERFUL1.COM·SUNDAY, APRIL 7, 2019 Sunday, 7 April 2019 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, Hebrews 12:1 This is a long verse, and it requires precision of translation. The word “also” is, in some translations, tied to the cloud of witnesses – “...since we also are surrounded by.” That is incorrect. That would indicate that those in Chapter 11 were surrounded by their own cloud of witnesses, just as we are. That is not the intent. Rather, “also” is connected to the need for endurance – “Therefore we also … let us lay aside.” Other nuances of this verse vary from translation to translation, and each needs to be thought through without accepting one – fallible – translation at the expense of proper intent. With this understanding, the author begins with “Therefore.” He is making an affirmation of the facts he has stated in order to exhort his readers (and thus us) to be attentive to his words. Next, he says, “we also.” That means that he, along with those who read his words, is to act in accord with the exhortation he is making. He is not excluding himself from what is to be stated, and he expects those who read his words would follow suit. The words, “since we are surrounded by so great a cloud of witnesses,” are speaking of those named (or referred to by their deeds, even if not specifically named) in the previous chapter. The written testimony of their lives of faith, being worked out in deeds of faith, is a witness to us which forms “a cloud.” The word is nephos, and it is only found here. It is a mass of cloud which is then equated to a great company of people. Such a cloud is indefinite in size and shape, and it simply forms into a whole. The record of the lives of those faithful souls recorded in Scripture is given to bear witness to what God finds worthy of note. Understanding that each one of them was noted for faith leading to action, he then continues that just as this cloud surrounds us, so “let us lay aside every weight.” Again, another unique word to Scripture is seen, ogkos. It is a mass, bulk, or encumbrance which causes one to bend from its load. The author is not speaking of physical weights and flabby stomachs though. Rather, he is speaking of spiritual and doctrinal matters. In particular, he has been speaking about the “greater than” nature of Christ throughout the epistle. Worshiping angels instead of Christ would be such a weight. Holding on to the doctrines of the Old Covenant would be such a weight. In fact, Peter, speaking of the law, says this to the Council in Jerusalem in Acts 15:10, 11 – “Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.” This is exactly what the law is; one big heavy ogkos, hindering people from coming to a right relationship with God through the grace provided in Jesus Christ our Lord. All such weight is to be laid aside. Next, the author says, “and the sin which so easily ensnares us.” Another unique word is found here, euperistatos. It is a compound word which gives the sense of “well,” “all around,” and “planted.” Thus, “completely encircling” is the idea. Sin, then, is something that encompasses us and keeps us from being able to move in any direction to get away from it. Wherever we turn, it surrounds us. And so the reader is asked to lay it aside. This includes all sins of a physical nature, but it also surely includes those things which are faulty in a doctrinal sense. Hebrews 13:9 speaks of “various and strange doctrines.” Anything which is not of God, and which is not revealed as proper in His word, and yet which is taught as a doctrine is “strange.” It is something that is added to the gospel, and it is faulty and comes to encircle a person so that they are caught in the sin of false teaching. The author, after asking to have these things laid aside from our lives says, “and let us run with endurance the race that is set before us,” One cannot run with endurance if he carries a heavy burden, and he cannot run with endurance if he is caught in a trap of false doctrine which thoroughly impedes forward motion. The word “race” is from the Greek agón. It is the basis for our modern day word “agony.” It is a contest and a struggle which requires endurance and being fully fit to proceed and to win. We have a contest in this life which is to live for Jesus, live in faith, and to press forward with pleasing God and not getting encumbered by faulty doctrine and faithless living. This is what the author exhorts for his reader; and in the next verse, he will give the surest way of all for it to be effected in the believer’s life. Life application: After speaking for 40 verses on the exceptional faith of biblical characters of the past, “a great cloud of witnesses,” the author has given us a multi-pointed challenge – 1) “Let us lay aside every weight.” This is speaking of anything which will affect, withhold, or rob us of our faith. How easy this is too! It can surely affect our faith when we see a false preacher lining his pockets with money and then being caught in gross sin. Understand that this will surely happen from time to time and determine not to let it hinder your walk. The same is true with countless other things which can sidetrack you from strong faith. Think about a show you saw on the TV or YouTube which called into question the truth of the Bible. On every such occasion, the speaker either failed to do his homework or he has an agenda to bring disrepute on Scripture and to weaken your faith. Know your Bible, know your Lord, and stand strong in your faith. 2) “Let us lay aside the sin which so easily ensnares us.” Not only do we need to watch out that other’s sins don’t bring us down, but we need to remember that each of us is susceptible to sin. No sooner do we feel secure in our faith than the devil challenges us with temptation. 3) “Let us run with endurance the race that is set before us.” We have been reminded elsewhere that being a faithful Christian is like a race. In a race, one needs to not only start, but to persevere. The only way to make it to the finish line is to focus and not falter. Dear Heavenly Father! Your word offers challenges which show that our walk in this life is more than just that. And it isn’t a mere sprint either. Rather, it is a marathon. Therefore, be with us each step of the way so that we will not be weighed down, that we will not be tripped up, and that we will pass the finish line with satisfaction that we have been pleasing to You in our run! Yes, be with us, O God. Amen.
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Post by PrisonerOfHope on Apr 9, 2019 0:20:56 GMT -5
Daily Bible Verse, Hebrews 12:2, 8 April 2019
WWW.WONDERFUL1.COM·MONDAY, APRIL 8, 2019 Monday, 8 April 2019 ...looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2 The author now turns to my particular favorite set of words in Scripture by saying, “looking unto Jesus.” The word “looking” is from the compound Greek word aphoraó. It is seen only here and in Philippians 2:23, and it signifies, “looking away from all else to fix one’s gaze upon.” It is for this reason, many translations include the word “fix” in one form or another, such as, “simply fixing our gaze upon Jesus” (Weymouth New Testament). There is a purposeful looking away from all other things in order to direct one’s complete and full attention on… JESUS. With such a gaze, there is nothing else which can fill our eyes, and thus our hearts, minds, affections, and desires. To look unto Jesus is to be consumed with Jesus to the exclusion of all else. May it ever be so in our lives! With this thought in mind, he then describes this wonderful JESUS in order to explain why such a gaze is proper. It is because He is “the author and finisher of our faith.” Vincent’s Word Studies notes that this choice of translation “is misleading, and narrows the scope of the passage.” The word “author” comes from the Greek archégos. This signifies the first of a long procession. It is “a file-leader who pioneers the way for many others to follow.” It is then a pioneer leader, or a founding leader. The word is widely translated as “founder,” “pioneer,” “source,” “leader,” and so on. The Greek word translated as, “finisher,” is found only here. It is a noun derived from a verb which signifies to bring to an end or to complete. Thus, He is the “Perfecter,” “Completer,” or “Finisher” of faith. The NKJV inserts the word “our” in the verse, but this brings in a false sense of the meaning. There is actually a definite article before “faith,” and so it can rightly be translated as simply “faith,” or – more precisely – as “the faith.” As Vincent’s Word Studies notes – “Not our Christian faith, but faith absolutely, as exhibited in the whole range of believers from Abel to Christ.” With this understood, the author continues with, “who for the joy that was set before Him.” This is speaking of the exaltation that was His to possess upon the completion of His work. It is referred to quite a few times in the Bible, and it is revealed in both Testaments. Paul refers to it in Philippians 2 – “Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11 This is the “joy” that was set before Jesus, and for which He willingly “endured the cross.” Again, referring to the same thought, Paul spoke of this as well in Philippians 2 – “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:5-8 In Paul’s words of Philippians 2:8, there is no article in front of “cross.” It says, “even cross death.” The utterly shameful nature of the death is brought forth in Paul’s choice of words. It shows the enormity of the level of obedience and humility which Christ endured for us. Thus, the author here refers to the “shame” of the cross. Christ was willing to endure this because there was also joy set before Him. The connection between the first clause and this is not to be missed – – looking unto Jesus – who for the joy that was set before Him endured the cross Those who trust in Christ are to look to the JOY set before us, meaning Christ, just as Christ looked to the joy set before Him. No matter what comes forth in our lives, and no matter how shameful it may appear, the PRIZE of Christ is to consume our vision. In this, we will be able to laugh at the minimal, temporary, and inconsequential shame of the present. This, just as Jesus did concerning the cross. It was there, waiting for Him, but in looking beyond that moment, He was “despising the shame.” Christ looked at what would occur there on the cross with scorn and contempt. Because of the glory which is assigned to the cross today, it is hard for us to grasp what is being said. We look to the cross as the highest fulfillment of God’s love for us, and as a badge of honor to be cherished and boasted over (see Galatians 6:14), but the cross was an instrument of death which was a sign of great shame at the time. To be crucified was something that would bring a sense of horror upon those who were connected to it. Mothers of the crucified would bear the shame, friends of the crucified would not speak of what occurred, those who did the crucifying would revel at their ability to so humiliate another human. But Christ despised this, knowing that something far greater was ahead of him. And so after the cross and the humiliation, He “has sat down at the right hand of the throne of God.” To “sit down” is to be in a state of repose. Christ accomplished His work, even the work which was deemed to be a shame by the people who crucified Him, but that very work completed His mission of fulfilling the Law of Moses. In fulfillment of the law, a New Covenant was initiated in His blood. To sit “at the right hand of the throne of God” signifies the position of power and authority. It is not a lesser position, as if God has actual hands and Christ is sitting by one of them. Instead, it is the position of God’s complete and absolute power and authority. This was spoken of by Jesus Himself in Matthew 28 – “And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen.” Matthew 28:18-20 The word, “name,” Jesus used there is in the singular. The three – Father, Son, and Holy Spirit – are one essence. Christ is at the right hand of the throne of God, possessing all of the royalty, authority, power, dignity, and force of the Godhead. Life application: The almighty and infinitely wise Creator of the universe stepped into the continuum of time and space in the Person of Jesus. He alone has bridged the gap, provided atonement, redeemed lost man, and restored felicity between God and Adam’s fallen race. He is the focal point of our worship and the light in our lives. He wrote our faith and He will bring it to perfection. He looked forward to His day of triumph and joy, knowing that the cross with all of its shame and agony lay ahead…and He scorned it! What is shame? What is agony? What is worth the humiliation of His accusers? The answer is as astounding as it is simple… God loves you so infinitely much that, before He created a single grain of sand, He determined that Jesus would go to the cross and bear the punishment for sin which each of us deserves. No cost was too high to pay the ransom. No pain was too great to right our wrongs. No disgrace was too shameful to cover our nakedness. And so Christ Jesus endured this for you. And when His mission was complete, He ascended again to the Father with all authority and all power granted to Him. This is the same authority He possessed from eternity past and which He set aside in order to destroy the work of the devil. The tabernacle of Moses had no chairs because the priests’ work was never done. But Jesus Christ, our true High Priest, finished the work His Father sent Him to accomplish. And when He did so... He sat down. His work is complete and never needs to be repeated. Jesus Christ’s atonement is all-sufficient for the salvation of the human soul. Think today on the majesty of God and His great love for you – expressed in the Person and work of JESUS our Lord; God’s Messiah. Heavenly Father, it is right that we ask as David did, “What is man that you are mindful of him?” Of what value are we, even lost in our sins, that You would send Your precious Son, Jesus, to buy us back from this state of death? How terrible was the cost, and yet, how glorious was the work accomplished there! All praise, glory, honor, and power – they are Yours alone. Amen.
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Post by PrisonerOfHope on Apr 9, 2019 23:16:09 GMT -5
Daily Bible Verse, Hebrews 12:2, 8 April 2019
WWW.WONDERFUL1.COM·MONDAY, APRIL 8, 2019 Monday, 8 April 2019 ...looking unto Jesus, the author and finisher of ourfaith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2 The author now turns to my particular favorite set of words in Scripture by saying, “looking unto Jesus.” The word “looking” is from the compound Greek word aphoraó. It is seen only here and in Philippians 2:23, and it signifies, “looking away from all else to fix one’s gaze upon.” It is for this reason, many translations include the word “fix” in one form or another, such as, “simply fixing our gaze upon Jesus” (Weymouth New Testament). There is a purposeful looking away from all other things in order to direct one’s complete and full attention on… JESUS. With such a gaze, there is nothing else which can fill our eyes, and thus our hearts, minds, affections, and desires. To look unto Jesus is to be consumed with Jesus to the exclusion of all else. May it ever be so in our lives! With this thought in mind, he then describes this wonderful JESUS in order to explain why such a gaze is proper. It is because He is “the author and finisher of ourfaith.” Vincent’s Word Studies notes that this choice of translation “is misleading, and narrows the scope of the passage.” The word “author” comes from the Greek archégos. This signifies the first of a long procession. It is “a file-leader who pioneers the way for many others to follow.” It is then a pioneer leader, or a founding leader. The word is widely translated as “founder,” “pioneer,” “source,” “leader,” and so on. The Greek word translated as, “finisher,” is found only here. It is a noun derived from a verb which signifies to bring to an end or to complete. Thus, He is the “Perfecter,” “Completer,” or “Finisher” of faith. The NKJV inserts the word “our” in the verse, but this brings in a false sense of the meaning. There is actually a definite article before “faith,” and so it can rightly be translated as simply “faith,” or – more precisely – as “the faith.” As Vincent’s Word Studies notes – “Not our Christian faith, but faith absolutely, as exhibited in the whole range of believers from Abel to Christ.” With this understood, the author continues with, “who for the joy that was set before Him.” This is speaking of the exaltation that was His to possess upon the completion of His work. It is referred to quite a few times in the Bible, and it is revealed in both Testaments. Paul refers to it in Philippians 2 – “Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11 This is the “joy” that was set before Jesus, and for which He willingly “endured the cross.” Again, referring to the same thought, Paul spoke of this as well in Philippians 2 – “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:5-8 In Paul’s words of Philippians 2:8, there is no article in front of “cross.” It says, “even cross death.” The utterly shameful nature of the death is brought forth in Paul’s choice of words. It shows the enormity of the level of obedience and humility which Christ endured for us. Thus, the author here refers to the “shame” of the cross. Christ was willing to endure this because there was also joy set before Him. The connection between the first clause and this is not to be missed – – looking unto Jesus – who for the joy that was set before Him endured the cross Those who trust in Christ are to look to the JOY set before us, meaning Christ, just as Christ looked to the joy set before Him. No matter what comes forth in our lives, and no matter how shameful it may appear, the PRIZE of Christ is to consume our vision. In this, we will be able to laugh at the minimal, temporary, and inconsequential shame of the present. This, just as Jesus did concerning the cross. It was there, waiting for Him, but in looking beyond that moment, He was “despising the shame.” Christ looked at what would occur there on the cross with scorn and contempt. Because of the glory which is assigned to the cross today, it is hard for us to grasp what is being said. We look to the cross as the highest fulfillment of God’s love for us, and as a badge of honor to be cherished and boasted over (see Galatians 6:14), but the cross was an instrument of death which was a sign of great shame at the time. To be crucified was something that would bring a sense of horror upon those who were connected to it. Mothers of the crucified would bear the shame, friends of the crucified would not speak of what occurred, those who did the crucifying would revel at their ability to so humiliate another human. But Christ despised this, knowing that something far greater was ahead of him. And so after the cross and the humiliation, He “has sat down at the right hand of the throne of God.” To “sit down” is to be in a state of repose. Christ accomplished His work, even the work which was deemed to be a shame by the people who crucified Him, but that very work completed His mission of fulfilling the Law of Moses. In fulfillment of the law, a New Covenant was initiated in His blood. To sit “at the right hand of the throne of God” signifies the position of power and authority. It is not a lesser position, as if God has actual hands and Christ is sitting by one of them. Instead, it is the position of God’s complete and absolute power and authority. This was spoken of by Jesus Himself in Matthew 28 – “And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen.” Matthew 28:18-20 The word, “name,” Jesus used there is in the singular. The three – Father, Son, and Holy Spirit – are one essence. Christ is at the right hand of the throne of God, possessing all of the royalty, authority, power, dignity, and force of the Godhead. Life application: The almighty and infinitely wise Creator of the universe stepped into the continuum of time and space in the Person of Jesus. He alone has bridged the gap, provided atonement, redeemed lost man, and restored felicity between God and Adam’s fallen race. He is the focal point of our worship and the light in our lives. He wrote our faith and He will bring it to perfection. He looked forward to His day of triumph and joy, knowing that the cross with all of its shame and agony lay ahead…and He scorned it! What is shame? What is agony? What is worth the humiliation of His accusers? The answer is as astounding as it is simple… God loves you so infinitely much that, before He created a single grain of sand, He determined that Jesus would go to the cross and bear the punishment for sin which each of us deserves. No cost was too high to pay the ransom. No pain was too great to right our wrongs. No disgrace was too shameful to cover our nakedness. And so Christ Jesus endured this for you. And when His mission was complete, He ascended again to the Father with all authority and all power granted to Him. This is the same authority He possessed from eternity past and which He set aside in order to destroy the work of the devil. The tabernacle of Moses had no chairs because the priests’ work was never done. But Jesus Christ, our true High Priest, finished the work His Father sent Him to accomplish. And when He did so... He sat down. His work is complete and never needs to be repeated. Jesus Christ’s atonement is all-sufficient for the salvation of the human soul. Think today on the majesty of God and His great love for you – expressed in the Person and work of JESUS our Lord; God’s Messiah. Heavenly Father, it is right that we ask as David did, “What is man that you are mindful of him?” Of what value are we, even lost in our sins, that You would send Your precious Son, Jesus, to buy us back from this state of death? How terrible was the cost, and yet, how glorious was the work accomplished there! All praise, glory, honor, and power – they are Yours alone. Amen.
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Post by PrisonerOfHope on Apr 10, 2019 22:57:53 GMT -5
Daily Bible Verse, Hebrews 12:4, 10 April 2019
WWW.WONDERFUL1.COM·WEDNESDAY, APRIL 10, 2019 Wednesday, 10 April 2019 You have not yet resisted to bloodshed, striving against sin. Hebrews 12:4 In the Greek, there is an article which comes before the word sin. Young’s translates it as, “Not yet unto blood did ye resist -- with the sin striving.” In other words, “sin” is personified here by the author. With this in mind, the verse can be properly evaluated. The author begins with, “You have not yet resisted to bloodshed.” The words are plain and obvious. Others had resisted, even to the point of bloodshed. This includes, in particular, the example of Christ – who is the main Subject of what has been said in the past two verses. However, the reference in verse 1 which speaks of “so great a cloud of witnesses” refers to those in Chapter 11. The author is telling his audience that to this point, they had not faced such a trial as would lead them to bloodshed. From there, he says, “striving against [the] sin.” These words follow the same pattern as those found in 1 Corinthians 9. There, Paul records a race that turns into a form of combat – “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air.” 1 Corinthians 9:24-26 Here in Hebrews 12:2, the author speaks of “the race that is set before us.” He now turns to “striving against [the] sin.” It is another good hint that Paul is the author of both epistles. The question is, “What is the author referring to?” Most commentators would say that this is speaking about resisting others during persecution, even to the point of shedding blood. But what do others have to do with “the sin.” Unless someone is forcing a person to choose to deny the faith, under the pain of punishment or death, it is unlikely talking about general persecution. Sin, especially when personified, is something that an individual wars against internally. It is true that the previous verse said that Christ “endured such hostility from sinners against Himself,” but the true war that was being waged was against violating the Law of Moses – God’s standard for Israel – in order to prevail over the Law. He was constantly faced with such challenges, even to the night before the cross where He shed His blood in sweat like great drops of blood. This torturous battle continued on before Israel’s leaders, King Herod, and Pilate. But He endured through each event. He shed His blood in His own agony, and His blood was shed by others who attempted to make Him sin against the law and against His heavenly Father. In the race set before us, we are admonished to fix our eyes on Jesus who first went through these things, demonstrating that one can prevail over “the sin,” even if it necessitates the shedding of blood. Our ordeals in facing this foe may seem great, but Christ met him and prevailed over him. Life application: The author was originally writing to first century Jewish believers who were considering returning to temple worship, most likely for security and safety from persecution. This persecution was certainly increasing as the Jewish believers and non-believers began to become more and more distinct. The entire book of Hebrews is written to demonstrate the “greater than” nature of Christ in His many roles – Prophet, Priest, King, Lawgiver, etc. By turning back to temple worship, they would be moving from a greater to a lesser. In addition to this, the author reminded them that it is “not possible that the blood of bulls and goats could take away sins.” Yes, there is a still struggle with sin, but he makes it perfectly clear that all sin is completely atoned for by Christ Jesus’ sacrifice, whereas the temple sacrifices were temporary and passing away. In their daily lives and “striving against [the] sin,” they hadn’t faced such great trails that they had “yet” shed their blood. By saying this, he was comparing them with Jesus who had. He faced opposition and eventually the cross, and He became the great example for each believer to follow – even to the point of death. Remember, all of this follows on the heels of Chapter 11 which noted the faith and perseverance of past believers. Prior to that in Chapter 10, the recipients were reminded of their own faithfulness in their earlier years. As is evident, the author is masterfully preparing them for the long haul by looking back to the past. By doing so, he is giving them the much-needed confidence they would need for the increasingly hard road which lay ahead. In the end, the imperative to fix our eyes on Jesus still stands today. If we can remember those simple words, all else will always find its proper place. Lord, it is our honest desire to follow You no matter what lies ahead. Thank You for the logical, orderly, and uplifting way in which Your word builds us up in the ability to accomplish this. Let us never lose sight of that which is most important – following Jesus’ example no matter what the cost. Amen.
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Post by PrisonerOfHope on Apr 11, 2019 23:31:23 GMT -5
Daily Bible Verse, Hebrews 12:5, 11 April 2019
WWW.WONDERFUL1.COM·THURSDAY, APRIL 11, 2019 Thursday, 11 April 2019 And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; Hebrews 12:5 Along with the books of Moses, the Hebrew audience would have been rather familiar with the Psalms and the Proverbs. In this verse, the author rebukes his audience by saying, “And you have forgotten that word of encouragement…” He then goes on to quote Proverbs 3:11 – “My son, do not despise the chastening of the Lord, Nor detest His correction.” Here, the words are rendered, “And you have forgotten this word of encouragement,” Some translations render it as a question, “And have you completely forgotten…?” Either way, the idea is that they have let it escape their memory that the Lord is, in fact, with them – even in times of trial. In the previous verse, he said, “In your struggle against sin, you have not yet resisted to the point of shedding your blood.” The intent of his words, then, is that in their struggle against sin, the Lord may send discipline; but it is meant as a means of tender reminder and of correction, not condemnation. This is seen with the words, “as a father addresses his son.” When a father corrects his son, it is a correction for his good, and which is intended to bring out positive effects in him. It is true that not all fathers are good fathers, but this is a general statement. If the model for a father is to correct a son positively, then we can expect that the Lord, who is the Father par excellence, will always do so in a positive way when dealing with His own children. The proverb itself begins with, “My son.” This was Solomon speaking as a father to his own son, or as Solomon as the head of the people of the land speaking to all in a broad way. Either way, it is an example of how they should perceive the treatment they receive. Thus, it is ultimately a truth which can be applied to how the Lord treats his sons. This is why the author explains it as such in verse 12:7. Therefore, because of this, the proverb continues with, “do not despise the chastening of the Lord.” The word translated as “despise” means to treat something lightly. It is found only here in Scripture, and it gives the sense of holding that thing in low esteem. Rather than this, when such a time comes, instead of despising it, we should demonstrate wisdom and say, “I am the one who deserves this, and I am the one who needs to learn from it.” In such, there will be an acceptance of the Lord’s hand of correction. As it says, “do not detest His correction.” The word “detest” means “to grow weary,” or even “faint.” Instead of growing weary of the Lord’s hand of correction, we are to be encouraged and reinvigorated by it. It is as if we are to take the Lord’s correction as if He is saying, “That’s the wrong way. Try again… you can do it!” Each seemingly unhappy occurrence is actually a chance to push us forward in a positive way, knowing that He is doing these things for our own good. Life application: Interestingly, the Lord (Jesus) is equated with God in the author’s current train of thought and yet back in verse 12:2 he said that Jesus “sat down at the right hand of the throne of God.” As noted then, the right hand does not mean a different physical location. Rather, it indicates the position of authority. The math is pretty easy here – 1) Jesus carries all the authority of God; 2) the Lord (Jehovah as is evidenced from the Proverb) is called God; therefore, 3) Jesus is Jehovah God. This isn’t an unusual pattern that could somehow be misconstrued. Rather, it has been the common practice of the author throughout the book of Hebrews. It is a pattern we have encountered numerous times already. When you call on Jesus, you are now God’s son through adoption, hence this verse here is applicable to all believers. If the world is beating you up, take time to think on this. God loves you as His precious child. Though you may be disciplined, He will never take His love or His favor from you. Keep this in mind and know that He has a good plan and purpose set aside just for you. Lord, it is often hard for us to think of ourselves as Your children. Things often seem harder than we can bear. But Your word says that because of our faith in Christ Jesus, we are, in fact, Your children. Be with us and help us through the difficulties we face. And we will remember to give You the praise and worship You deserve. Hear our hearts, and lead us according to Your wisdom. Amen.
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Post by PrisonerOfHope on Apr 12, 2019 23:43:53 GMT -5
Daily Bible Verse, Hebrews 12:6, 12 April 2019
WWW.WONDERFUL1.COM·FRIDAY, APRIL 12, 2019 Friday, 12 April 2019 For whom the Lord loves He chastens, And scourges every son whom He receives.” Hebrews 12:6 Here we have the continuation of the thought which started in the preceding verse. In verse 12:6, the author cited Proverbs 3:11. Now, he cites Proverbs 3:12 – “For whom the Lord loves He corrects, Just as a father the son in whom he delights.” The verse doesn’t give any qualifiers, but rather simply says, “For whom the Lord loves He chastens.” Therefore, it can be taken as a given that this is a truth which is applied to all true believers. This doesn’t mean an arbitrary punishment or one that was not deserved. Rather, it is a fatherly correction of wrongdoing in order to lead those He loves – meaning those who are in Christ and beloved of the Father – to a right walk before Him. What is implied is that every person who is in Christ is still not perfected, but is prone to error. No believer can say they have attained a state of sinless perfection in this life. As we are not sinless, when we err, the Lord will chasten us because He loves us. The stress is on the fact that the Lord truly loves us, and so He chastens. Further, the author says, “And scourges every son whom He receives.” The Greek word for “scourge” speaks of flogging a person who is strapped to a pole. It is a punishment that literally draws blood. This choice of wording is surely given as a connection to verse 4, which said, “You have not yet resisted to bloodshed.” Though this may be the case, the Lord will figuratively draw blood in His correction of His children. This is because such severe pain will be in the best interests of His children. That which is eternal is seen by God, and it is that which He is concerned about. As it says, this scourging is intended for those “whom He receives.” The word used here indicates to receive with personal interest. God is looking for the best result in those whom He brings this type of discipline to. He has a personal interest in receiving us in the most readied and developed state possible. Every one of us will receive our chastening differently, based on the desired outcome, but each person can expect such a chastening. Life application: If you are under the hand of the Lord’s discipline, it may seem counterintuitive, but you should actually rejoice. There is an immense difference between the Lord’s discipline and the Lord’s wrath. As saved believers, we will never face the Lord’s wrath. However, as we turn from Him we can surely expect His discipline. And the reason is because He loves us. In fact, He disciplines us not as a wayward student, or a straying employee, but as one of His own children. The theme of being God’s child through adoption permeates the New Testament and confirms that we once were just the opposite. As Paul says in Ephesians 2:3 we “were by nature children of wrath, just as the others.” As hard as it may be for people to accept, man without Jesus is at enmity with God. There are only two possible relationships with Him – either you are a child of wrath, or you are a child of God’s love and affection. Take this to heart and be thankful when you face the Lord’s discipline. John jubilantly exclaims – “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” 1 John 3:1 To be chastised by God is to be His legitimate child and accepted as a son. Truly, what manner of love the Father has bestowed upon us! Hallelujah and Amen! Thank You, Lord, for the times of discipline! Even though they may seem painful at the moment, surely they demonstrate Your great love for us because You are correcting us as children, not punishing us as enemies. Thank You for the bonds of family which can never separate us from Your love and grace. In Jesus’ name we pray. Amen.
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Post by PrisonerOfHope on Apr 14, 2019 1:13:14 GMT -5
Daily Bible Verse, Hebrews 12:7, 13 April 2019
WWW.WONDERFUL1.COM·SATURDAY, APRIL 13, 2019 Saturday, 13 April 2019 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? Hebrews 12:7 The author has cited the Proverbs in order to establish the fact that believers can, and should, expect discipline simply because they are loved as children. Now, as an encouragement for that time when it comes, he says, “If you endure chastening.” In this, he is mentally preparing his audience concerning a logical reason why the discipline is forthcoming, and how to consider it when it does, in fact, come. There are two ways of considering the word “endure” here. The first would be, “If you persevere through chastening.” The sense would be “to bear up under correction.” The second would be “If you receive chastening.” The sense would be “for the reason of correction.” The latter is correct. The purpose of chastening here is for God’s discipline. As this is so, the author then confirms that in such discipline, “God deals with you as with sons.” In that is found the tie in with the words of the Proverbs. The very fact that discipline has come is because God looks at those who are His as His own children. This is confirmed several times in Paul’s writings, such as, “For you are all sons of God through faith in Christ Jesus” (Galatians 3:26). As those who are in Christ are considered sons, the discipline they receive should be considered a mark of love, not an act of wrath. This is certain, because he finishes with, “for what son is there whom a father does not chasten?” It is an obvious truth that when a father loves his child, he will discipline him for good. It is true, a perverse man will arbitrarily mistreat his children, but that is not under consideration here. The Lord is as a Father to his children, a perfect Father. Thus, His children should be grateful for times of discipline. Of course, it may not be a happy event while it is occurring, but it is a sign of the Lord’s care of those He loves to so chasten them. The author will continue with this line of thought, summing it up in verse 11. He is letting believers know, in advance, that they can take comfort in being corrected. Life application: For the past couple of verses, the Lord’s discipline upon his sons has been mentioned. The question then is, “How can we tell the difference between His discipline and something else?” It is a valid question and not directly addressed here or elsewhere. For this reason, the author, in essence, says to “endure hardship as discipline…” Got it? Whatever trials you face, whatever hardships, whatever seems to be robbing you of joy – consider it discipline. The exact same things may be common to all people. The difference then is that our hardships are meant to refine us as children of God. This same concept is addressed by James, the Lord’s brother – “My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” James 1:2-4 Thus, our trials indicate that “God is treating you as sons.” These develop perseverance and that in turn leads to becoming a complete and mature Christian. Understandably, many faithful Christians – maybe even you – are going through almost insurmountable trials. You may have a wayward child, financial difficulties, a spouse who is unfaithful, or even a combination of these. Rather than following what would seem logical and crying out, “Why me Lord?” you can try to find the Lord’s hand, even in these things. Although the trial remains, understanding that this is developing your character may help you to keep it in proper perspective. And don’t carry the burden alone. Talk to God as your Father and cast your cares on Him – for He cares for you. Sovereign Lord, you have determined the time, place, and situation in which we find ourselves. You know even the most intimate and difficult trials we face. Thank You for them if they will but bring You honor and develop us as Your children. In Jesus’ name we pray because it is in Jesus that we have become Your children. Amen.
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Post by PrisonerOfHope on Apr 15, 2019 1:13:22 GMT -5
Hebrews 12:8 WWW.WONDERFUL1.COM·SUNDAY, APRIL 14, 2019
Sunday, 14 April 2019 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Hebrews 12:8 The author now turns to a set reason for the Father’s chastening. In this, He says, “But.” This is to contrast what was just said – “If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But...” With the contrast firmly set, he then says, “if you are without chastening.” In essence – If you endure chastening, X is to be understood. But if you are without chastening, Y is to be understood. With this understood, the author continues with, “of which all have become partakers.” The words, “of which,” are speaking of the chastening. In not receiving such correction, the author makes it understood that “you are illegitimate and not sons.” To be overlooked in correction when correction is due, is how a person would treat an illegitimate son. Such a child has been abandoned by his father, and he is living outside of his care, correction, and upbringing. He goes unrecognized by the father. And this is how those who are not in Christ are treated. If bad things come their way, they cannot say that it is God’s chastening for correction. It is simply time and circumstance, or it might be God’s judgment, but it is not a corrective measure. Until a person comes to God through Christ, they are not considered in the family of God. Life application: After the previous verse where it says, “God deals with you as with sons,” when you are disciplined, the writer today uses common logic. If your father doesn’t discipline you, then you’re an illegitimate child. There is an obvious exception which would be a father who refuses to discipline an unruly child. However, the Bible uses the example of a proper and loving father when making a comparison to God. A father who refuses to discipline a child is an immoral example to his children and those who see him. Such a father is sure to raise a child with no morals, who is spoiled, and who will be a problem to society. God, however, is the perfect Father and will never leave sin or haughtiness in one of His children unattended. The reason should be obvious – just as an unruly or disobedient child brings discredit upon his earthly father, Christians who act in a like manner bring discredit upon God. A person who continually runs through marriages and yet claims to be a Christian is a poor reflection on God. Likewise, a saved believer who spends his hours at a bar or gambling casino gives those around him a reason to mock God. Paul uses this logic in Romans 2 – “You who say, ‘Do not commit adultery,’ do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For ‘the name of God is blasphemed among the Gentiles because of you,’ as it is written.” Romans 2:22-24 Here, Paul was quoting Isaiah 52:5. God’s name resided on the Hebrew believers, but their actions brought discredit upon Him. Nothing has changed and our actions today, likewise, need to be carefully considered lest we diminish His glory in the site of unbelievers. Lord, Holy is Your name. May we be perceived as children of obedience so that Your name may be glorified among non-believers. And may our actions cause them to look inward and determine that they too should desire to be a part of Your covenant people – sons through adoption because of faith in Christ Jesus. Amen.
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Post by PrisonerOfHope on Apr 15, 2019 23:08:02 GMT -5
Daily Bible Verse, Hebrews 12:9, 15 April 2019
WWW.WONDERFUL1.COM·MONDAY, APRIL 15, 2019 Monday, 15 April 2019 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?Hebrews 12:9 The word “Furthermore” is given to extend the thought of what has already been presented. The author has brought in the subject of being chastened by God, and this has been equated to the chastening of a human father. In both, the child is being treated as a son, not an illegitimate. But more than that, when our human fathers corrected us, did we turn around and say, “You had no right to do that?” Unless the person is utterly depraved, such would not be the case. Instead, he would learn the intended lesson and pay respect to the parent. Otherwise, the correction will not only be repeated, but it will certainly be intensified. Only a dolt would not quickly learn this and submit to the rule and instruction of his father. With that understanding, the author rhetorically asks, “Shall we not much more readily be in subjection to the Father of spirits and live?” Here the word mallon is used. It is a common word used throughout the New Testament. Paul used it in Romans 5 four times. It involves a prioritization or ranking of matters in order to elevate what is better over what is simply good. It was good that our human fathers corrected us, but that was accomplished in the sphere of a family unit comprised of fallen beings who are prone to all kinds of error. Correction may have come to the wrong child. It may not have actually been needed over a matter, and yet it was given out. The correction may have been more, or less, than what was appropriate. It may have been carried out in anger. And so on. However, in God, the correction is precisely handed out in a perfect manner according to the situation. There is no error in what occurs, and it is exactly what is needed for us to stop and consider our need for coming closer to Him, not further drawing away Him. The only fallible part of the equation will be our response to what occurs, not to how He has handled His part of the matter. But if we are wise, we will consider that what happened between each of us and our earthy father should be even more precisely handled when the correction comes from our heavenly Father. His is the sphere of the Creator, the One who breathed life into man, who has ordained all things in perfection, and who sustains all things with perfect control. When we consider our lives, and the events which occur in them – as given to us by God – we should be all the more in “subjection to the Father of spirits.” His sphere is as the One which handles all spirits with the eternal perspective in mind. As we are destined to an eternal walk in His presence, our submission to Him brings, as the author says, life. To “live” isn’t merely speaking of salvation. It is speaking of the here and now. Our lives are true lives when they are lived in accord with the will of the Father. God desires that we live out that true life now, and to allow it to be an anticipatory stepping stone to the life which lies yet ahead. Life application: A father who properly disciplines his child is respected. Not only out of fear (at the time of punishment), but out of love and appreciation later. Anyone who remembers discipline, which was handed out for real mistakes, learned that it came because of love and a desire to direct to what is proper. The book of Proverbs has a lot to say about discipline and it doesn’t shy away from it. Unlike modern day thinking, corporal punishment is recommended for children who misbehave – “He who spares his rod hates his son, But he who loves him disciplines him promptly.” Proverbs 13:24 & “Do not withhold correction from a child, For if you beat him with a rod, he will not die. 14 You shall beat him with a rod, And deliver his soul from hell.” Proverbs 23:13, 14 Rather than being inappropriate, it is correct to discipline our children. The type of punishment needs to meet the level of misdeed. And when it does, respect – not fear – is the result. In addition to respect we gain a proper moral compass which will last us throughout our lives. Likewise, when the Lord disciplines us, it is for our growth. Rather than being upset and accusing God for our displeasure, we need to thank Him for the loving instruction He’s providing us. Remember these things and when trials or troubles come, thank Him for them. He is revealing His great love for you. Heavenly Father, thank You for the Bible’s lessons on discipline! There have been times when we have not understood all the difficulties we have faced. And even now, when we face hardship help us to know that it is molding us into Your glorious image. Because of this, give us the patience and the heart to accept it as faithful children – obedient even as our Lord Jesus was. Amen.
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Post by PrisonerOfHope on Apr 16, 2019 21:51:48 GMT -5
Daily Bible Verse, Hebrews 12:10, 16 April 2019
WWW.WONDERFUL1.COM·TUESDAY, APRIL 16, 2019 Tuesday, 16 April 2019 For they indeed for a few days chastened usas seemed best to them, but He for our profit, that we may be partakers of His holiness.Hebrews 12:10 The author now continues with his thought of chastening for correction and the expected outcome of that action. In this, he begins with, “For they indeed for a few days.” The intent of these words is the contrasting of what is temporary and of that which is eternal. A father has the ability to chasten a child for a set period of time. In relation to a human lifespan, it may be one fifth, or even up to one third, of the person’s life that the son is corrected as a youth. And even after the teenage years, a father can continue to correct his son through various means. But even if that continued through until the father’s death, it is still mere “days” in relation to the eternal nature of God. And the positive effects of the father’s chastening will hopefully continue throughout the life of the child, but that life is but a breath compared to the positive effects which come from God’s hand of correction – “For all our days have passed away in Your wrath; We finish our years like a sigh. 10 The days of our lives are seventy years; And if by reason of strength they are eighty years, Yet their boast is only labor and sorrow; For it is soon cut off, and we fly away. 11 Who knows the power of Your anger? For as the fear of You, so is Your wrath. 12 So teach us to number our days, That we may gain a heart of wisdom.” Psalm 90:9-12 Understanding this, the author continues by saying that our human fathers “chastened us as seemed best to them.” Human fathers may do the best with the circumstances which surround them; but they have limited knowledge, they have limited ability to process any situation and how it will lead to future events, they have limitations on their ability to correctly handle their emotions, and so forth. They can only act within very limited parameters in relation to the situation, but they must act. And so they do as seems best at the moment. In contrast to this, and speaking of God, he says, “but He for our profit.” The human parent will normally act in a manner which has a positive intent for the child, aiming for what is best for him, even if something negative arises out of his chastening. On the contrary, God knows exactly what will be one hundred percent profitable for His children when He chastens them. There is no “best guess.” Rather, there is perfection of action. The author says this knowing that God cannot err in any way, and thus His correction is so “that wemay be partakers of His holiness.” The intended outcome is geared completely towards this end. The correction we receive from God’s hand will never lead us to a lesser state of holiness. Instead, what occurs is perfectly brought upon us for an exacting and precise outcome. The thing for us to contemplate, then, is that – as children of God – our lives are being directed in the most perfect manner possible for our time and circumstances. If we can truly accept this, then we can know that those things which seem out of control are actually under complete control. This leads to the peace that passes all understanding. God has it all under control. Life application: Parenting doesn’t come with an operating manual – as any parent knows. Books written to help parents through tough times often come with contradictory messages and even good ones don’t cover all circumstances. And so we discipline our children “for a few days” as we think best. However, because of our own faulty morals and limited knowledge of both present and future repercussions, we often blow it and make things worse. Because of this, we can then fly to the opposite extreme and fail to discipline at all – thus making things worse in a different way. Also, because of our inner desire to protect our children, we will often decide on a lesser punishment simply because we don’t want to hurt them or break their hearts. Isn’t it complicated? They steal a cookie and we go through a huge dilemma of trying to decide how to handle it! God, however, is the perfect administrator of justice. For those who haven’t called on Jesus, one type of punishment will be handed out – eternal condemnation. But for His sons through adoption, God disciplines us for our good in order that we may share in His holiness. When we suffer hardships or trials, we may often be confused as to whether it is God’s correction or just time and circumstance. In either case, we should consider it God’s providential correction and accept it with gratitude. By accepting our situations this way, we learn to share in his holiness. Just as Jesus accepted the reviling, persecution, jeers, and eventually crucifixion from His people, we too should accept what comes our way. Jesus, though not needing correction, still accepted the trials to show us how we too should live. Lord God, if receiving Your hand of discipline means sharing in Your holiness, then letit come. To Your glory alone. Amen.
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Post by PrisonerOfHope on Apr 17, 2019 23:42:38 GMT -5
Daily Bible Verse, Hebrews 12:11, 17 April 2019
WWW.WONDERFUL1.COM·WEDNESDAY, APRIL 17, 2019 Wednesday, 17 April 2019 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. Hebrews 12:11 The author just spoke of the chastening of our human fathers, and then contrasted that with chastening which comes from the Lord. Now he begins with, “Now no chastening seems to be joyful for the present.” The Greek more correctly reads, “All chastening...does not seem.” The negative should be tied to “seem,” not “chastening.” In this, it is speaking of both human and divine chastening. Whatever kind of chastening (all types) are looked at as a downer when received. In fact, the point of it is for correction of something that is amiss, and it is a type of discipline which is not expected to be enjoyed. It is in the reception of that which is negative that we are to learn to not repeat the things which were wrong in the first place. That is the entire point of chastening instead of positive encouragement. It is not to be joyful, “but painful.” By its very nature, we are to learn from the negative which is brought upon us. With this understood, the author then says, “nevertheless.” The word is given to set the coming words in a contrast to what has just been stated. The Greek word is a weak adversative particle which simply means “but,” “on the other hand,” etc. The author has presented the truth concerning the negative immediate effects of chastening, but now he shows the positive long-term effects that are intended to come about because of it by saying, “afterward it yields the peaceable fruit of righteousness.” Fruit is something that takes a given amount out time to come about. A tree may not be doing so well, and it isn’t bearing a good harvest. In order to bring about a more productive plant, fertilizer may be added, the tree may be pruned, and so on. The pruning itself may seem to hurt the tree (something which appears negative on the surface to one who doesn’t understand the purpose of pruning), but in time, the tree starts producing more flowers, those turn into buds, then into fruit, and a hugely more productive tree – with a much larger harvest – is finally realized. This is what the author is saying concerning chastening. There is a seemingly unhappy beginning to the process which may deny the one being chastened peace, but from it, there comes “the peaceable fruit of righteousness” which comes “to those who have been trained by it.” Those who take the chastening to heart, and apply its negative effects to their life in a positive way, will be the better off for it in the end. This is what Solomon was referring to in Proverbs – “Foolishness is bound up in the heart of a child; The rod of correction will drive it far from him.” Proverbs 22:15 Life application: In reading this verse, we might say, “What an understatement!” No one in their right mind likes a good spanking or having their privileges revoked for being disobedient. Even a spanking that doesn’t hurt the body still hurts the feelings. But when we get disciplined, we learn to not do whatever wrong thing we did. It sets a guide for future actions. If the guide is based on proper chastening, then our actions will be morally aligned in a proper way. If the guide is based on unreasonable anger or simply because the parent is taking his or her frustrations out on the child, the effects can lead to emotional or moral problems. When the discipline that is meted out is in love and for the child’s betterment, it will produce “the peaceable fruit of righteousness.” When tough moral issues come along later in life, there will be no question about the proper course to take. Likewise, when God disciplines us for our waywardness, He expects a positive result based on His loving hand of correction upon us. Whatever trials or hardships you are facing, as long as you keep them in the proper perspective, you will see that God is correcting you for a specific reason. It may not be readily apparent, but a day will come when you will understand all that occurred and the great wisdom of the trial. You will be better set for handling future trials in both your life and in helping others through their difficulties. And, above all, you will be molded more and more into the image of Christ. When He comes, there will be far less loss and far more gain in your eternal rewards. Think on this and know that every trial is there for a good end – from an infinitely wise and loving Father. Lord, help us to understand why we face life’s trials, hardships, and corrections, and give us the ability to rejoice in them – knowing that they are indeed producing a harvest of righteousness and peace in our lives. This is what Your word tells us, and so help us to remember it when the times of trouble come. Amen.
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Post by PrisonerOfHope on Apr 18, 2019 23:41:07 GMT -5
Daily Bible Verse, Hebrews 12:12, 18 April 2019
WWW.WONDERFUL1.COM·THURSDAY, APRIL 18, 2019 Thursday, 18 April 2019 Therefore strengthen the hands which hang down, and the feeble knees, Hebrews 12:12 The word, “Therefore,” is referring to the entire section concerning chastening. When one is chastened he will be bowed down in the shame of his chastening, weakened by the correction, and in need of restoration to a stronger state. This is the purpose of chastening. It is to bring the person to a desire to perform properly in the future. And so the author then says, “strengthen the hands which hang down.” The word here is anorthoó. It is the third and final time it is seen in the Bible. The first time it was seen was in Luke 13:13 – “And He laid His hands on her, and immediately she was made straight, and glorified God.” The word comes from two roots. The first is ana, which signifies “up.” The second word is orthoó. One can see a hint of the root for orthopedics or orthodontist. It signifies to straighten or correct. The hands which were limp or clenched in anguish are to be straightened out and prepared for work. They are to be strengthened to accomplish the tasks for which the chastening was intended. This will keep the individual from pursuing those things which his correction was to lead him from. Next, the author says, “and the feeble knees.” After a person is bowed down from his chastening, he is to straighten up. The person is weakened by the correction, and now he is to strengthen himself. His knees are to be ready to support him once again for setting out on the proper path, and for the remainder of the race set before him. In other words, this verse takes the reader right back to verse 12:1 – “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” The chastening which comes from God is intended to bring a person to the place where this is possible. Life application: The author may have had Ezekiel 7:17 on his mind when he wrote out the words of this verse in Hebrews – “Every hand will be feeble, And every knee will be as weak as water.” Ezekiel 7:17 The judgment and wrath of God were being poured out on the people because of their faithlessness and detestable practices. Because of this, there was no hope for strengthening, but rather the hands went limp and the knees weakened completely. On the contrary, the author of Hebrews is saying that rather than wrath and judgment, Christian believers merely face discipline. This discipline is to strengthen us rather than weaken us. If we simply pay attention to what God is trying to teach us, we will produce a harvest of righteousness and peace. And if we don’t, then we will inevitably face our own disaster and loss. God gives us the choice to follow Him faithfully or to wander and stray. However, as has been noted many times thus far in Hebrews, one will never lose their salvation. The Christian is secure in that promise from God. But how sad many believers will be when they meet Christ face to face and realize the life they wasted in empty pursuit rather than living for Him. Determine today that you will spend your life and your efforts in bringing glory to Him. Lord God, surely we all need to strengthen ourselves and get about Your business. Give us the ability and the desire to be faithful and honorable followers of Christ Jesus all the days of our lives. To Your glory alone we pray. Amen.
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Post by PrisonerOfHope on Apr 19, 2019 23:32:39 GMT -5
Daily Bible Verse, Hebrews 12:13, 19 April 2019
WWW.WONDERFUL1.COM·FRIDAY, APRIL 19, 2019 Friday, 19 April 2019 ...and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed. Hebrews 12:13 The author continues with the thought of verse 12, which implored the reader to “strengthen the hands which hang down, and the feeble knees.” He now continues with, “and make straight paths for your feet.” Here we have a proverb that was on the author’s mind. What he says here in the first clause is a close quote to the Greek translation of Proverbs 4:26, 27 – “Ponder the path of your feet, And let all your ways be established. 27 Do not turn to the right or the left; Remove your foot from evil.” The word translated as “path” is unique in Scripture, it is trochia, a noun signifying the track of a wheel. That, in turn, comes from, trochos, another noun signifying a wheel. A wheel is something that moves around a central axis, and thus one gets the sense of a “moral axis,” on which our lives turn. Thus, it is the way of life of a person. This is how James uses that word in James 3:6. This is certainly what is on the author’s mind. He is imploring the reader to be on a morally proper track. This is then united with the word orthos, or straight. This word, orthos, is then being given as a metaphor for being morally right and virtuous. There is a reason for having such straight paths “for your feet,” which is “so that what is lame may not be dislocated.” In this, the words, “for your feet,” indicate the walk of life. It is a common metaphor used by Paul. One can walk with God and in accord with His word, or one can walk contrary to Him and His word. But in being morally upright, the movement of the feet will “not be dislocated.” The Greek word for “dislocated” gives the sense of turning aside or wandering away from something. In this sense though, the connection to the body is that it not be put out of joint. If that should occur, then a person’s walk would be hindered. But the idea is of wholeness of body. This is then seen in the last words of the verse. Instead of being put out of joint, they will “rather be healed.” With straight paths of moral uprightness, instead of being dislocated and falling apart, the person will come to a point of full restoration and spiritual health. The entire thought of verse 12 & 13 speaks of the physical condition of the man, but it points to moral truths – strengthen the hands which hang down [strengthen] the feeble knees make straight paths for your feet what is lame may not be dislocated -but rather be healed. This is all given, as noted in the commentary of verse 12, based on the idea of the race set before us noted in verse 1. In acting in a morally right way, and in keeping ourselves fit and ready for the race, we can then “run with endurance the race that is set before us.” Life application: In regards to the proverb cited above, one sure way to cause worse injury to a wounded knee is to take a path that isn’t level or firm. And surely if you deviate from the path, your foot is bound to find even more trouble. On the same lines, is another proverb which teaches us to use discretion in order to not listen to misapplied wisdom – “Like the legs of the lame that hang limp Is a proverb in the mouth of fools.” Proverbs 26:7 As you can see, the Bible is using physical troubles to make spiritual applications in our lives. By understanding these proverbs, we can look to, and understand, God’s wisdom. He created us, and He knows how the two applications – physical and spiritual – demonstrate His wisdom. He is familiar with every physical aspect of our makeup. And so, in making moral applications from our physical attributes, He is revealing how to be morally perfect, just as He is. This is in accord with how to be physically fit and ready for an earthly walk that is trouble-free. Lord, as You created us, You can readily use examples we understand from our physical bodies to guide us to higher truths in our spiritual lives. Help us to understand such passages in Your word so that we too can have wisdom and insight into such things which You found important enough to include there. In this, we will be both physically sound and morally upright as we walk before You. Amen.
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Post by PrisonerOfHope on Apr 20, 2019 23:52:48 GMT -5
Daily Bible Verse, Hebrews 12:14, 20 April 2019
WWW.WONDERFUL1.COM·SATURDAY, APRIL 20, 2019 Saturday, 20 April 2019 Pursue peace with all people, and holiness, without which no one will see the Lord: Hebrews 12:14 The author has just finished the thought of having oneself strengthened in body, and set in their paths in order to meet a set purpose. That purpose was noted as being tied into the race set before us which was recorded in verse 12:1. On that race, and with our eyes firmly fixed on Jesus, the believer is admonished to “Pursue peace will all people.” This thought is explained elsewhere in the epistles, such as Romans 14 – “Therefore let us pursue the things which make for peace and the things by which one may edify another.” Romans 14:19 Paul repeats and builds on that in 2 Timothy 2:22 as well. In this, the word “people” is inserted. It simply says, “Pursue peace with all.” In this, it is obvious that it is speaking not merely of persecutors, nor merely of those in the church who may be forming rival factions, but of all people in all contexts. For persecutors, it is to be as a witness to them. For believers, it is to be one of harmony within the body leading to contentment without strife. From there, the author says, “and holiness.” The word signifies “the process of making or becoming holy, set apart, sanctification, holiness, consecration” (Strong’s). Some translations prefer the word “sanctification” here. That is probably the better idea. It is an active pursuit of sanctifying oneself in order to be holy. However, if one pursues holiness, it is because of the sanctification process. One looks to the work in getting to the goal, the other looks to the goal while understanding that a process is required in order to attain it. With that understanding, he says that “without which no one will see the Lord.” Again, the same thought applies here. Without being sanctified as holy, no one will see the Lord, and so the translation could go either way. Sanctification is the process; holiness is the goal. We are to work to be set apart. However, as noted elsewhere, the author is not saying that we must do the work in order to see the Lord. He is simply making a statement of fact. “Without holiness no person shall see the Lord.” This is why we are to sanctify ourselves in our lives. But this does not negate that we are already sanctified by Christ. There is a positional sanctification which took place when we received Jesus. That is what allows us to see the Lord. There is also a progressive sanctification which we should pursue in this life. In essence – *We are sanctified and made holy through Christ. Therefore, let us live out our lives in sanctification leading to holiness for Christ. Life application: The theme of God’s holiness is revealed throughout Scripture, but it is particularly highlighted in Leviticus, Isaiah, and Hebrews. Depending on the stem of the Hebrew word qadosh, the word “holy” will normally mean set apart or consecrated, or it will mean to show oneself sacred or majestic. What the author is telling us is that we are to be set apart from the stain of sin in the world. We are not to remove ourselves from the world as monks and other ascetics have done over the centuries. Jesus Himself – the Holy One incarnate – walked among us, ate with sinners, and never attempted to stay away from fallen man. Rather, He kept Himself set apart from what people did, not from the people. He lived at peace with those around Him and we should as well. This does not in any way mean that we are to not call sin what it is. Jesus called out the hypocrites, the unrepentant, and the arrogant without hesitation. We should not feel any less angry at the sins of such people. Sin is an offense against God, and it should be considered offensive to us as well. When we come to God through Christ, we are set apart because of our faith. In response to that gift, we should continue to make every effort to increase in holiness all our days. Remember these things as you go out into the world today. You are set apart. Live that way for the sake of the name of Jesus. Lord Jesus, forgive me for often failing to be holy and set apart to You. Forgive me for not being angry at sin the way that I should be. Give me the ability to see sin as You see it so that I may never condone it. I know this will lead me to holiness and to a state which pleases You. This I ask in Your beautiful name. Amen.
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Post by PrisonerOfHope on Apr 21, 2019 21:21:52 GMT -5
Daily Bible Verse, Hebrews 12:15, 21 April 2019
WWW.WONDERFUL1.COM·SUNDAY, APRIL 21, 2019 Sunday, 21 April 2019 ...looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; Hebrews 12:15 The author just admonished his readers to “Pursue peace with all people, and holiness, without which no one will see the Lord.” The verb was active and imperative. He now continues with that by saying, “looking carefully.” It is a present participle, active. “You are to do this and continue doing it. Keep looking carefully!” And there is a reason for this. The reader is to continue observing the body “lest anyone fall short of the grace of God.” The verb is, again, a present participle, active. It more rightly says, “lest anyone be falling short of the grace of God.” This isn’t speaking of someone who has become a believer and who has apostatized and thus lost his salvation. Rather, it is speaking of someone who has been saved and is in the continued process of not matching his life with the grace he has received. In other words, it is someone who is failing to do what is said in the previous verse. He is not pursuing the peace or holiness to which he has been called. Nothing is said of losing his salvation. It is simply one failing to live up to that salvation. Those in the church should be looking carefully for such a failing “lest any root of bitterness springing up cause trouble.” The verb here is, again, a present participle, active. A root is something out of sight. It is buried and not something we even think about. But with water and the right conditions, the germination process takes place, and the root begins to sprout. Likewise, within the church, there may be one who fails to pursue peace and holiness. The bad root begins to come alive and it perniciously begins to produce a bitter plant which causes trouble. From there, the result is obvious. The author says, “and by this many become defiled.” It is exactly what Paul warns about in his epistles, and it is what is warned about by the other apostles as well. Paul gives the remedy for someone who springs up in this manner in 1 Corinthians 5, saying, “put away from yourselves the evil person.” In that Chapter, Paul doesn’t question the person’s salvation. In fact, he argues for it. But he understood what having such a person remain among the congregation would do to the health of the body. The same idea is seen here. The author is looking out for the good of all by having all be on the lookout, at all times, for any action which would disturb the peace of the body, or which lacks holiness within the body. Life application: Being around a bitter person is like putting a bitter herb in a pot of stew. Everything gets tainted. And so it is in church bodies, our families, and with our social contacts. When a bitter person is allowed to influence the party, the party is ruined. Isaiah actually marks bitterness in a person as one of the great sins of existence – “Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!” Isaiah 5:20 Just as a person who calls evil good, so is the person who takes what should be sweet (Christian fellowship for example) and makes it bitter. Be wary of your own heart and watch for bitterness in others lest it cause trouble and by it many become defiled. Thank You Lord that the reminders in Your word are so helpful in our daily walk. Keep our thoughts attuned to Your grace and how we should live in response to it. Also, keep us from bitterness which defiles. May we be a pure and holy people, set apart for Your use. In Jesus’ name we pray. Amen.
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Post by PrisonerOfHope on Apr 22, 2019 23:11:46 GMT -5
Daily Bible Verse, Hebrews 12:16, 22 April 2019
WWW.WONDERFUL1.COM·MONDAY, APRIL 22, 2019 Monday, 22 April 2019 ...lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. Hebrews 12:16 The author continues now with examples of a person becoming defiled which was mentioned in the previous verse. He gives two examples, which are connected in one thought in this translation. It probably should separate them by saying, “lest there be any fornicator, or profane person like Esau.” Only the word “profane” should be tied to Esau, unless the author is tying Esau’s selling of his birthright in with the thought of selling himself off as if a prostitute. That would be highly unusual to speak of him in this way. What seems more likely is that, as is consistent in the epistles, sexual immorality is being condemned. Such actions are not holy, and they bring defilement upon a person. Assuming it is a separate category, he then introduces the “profane person like Esau.” Esau is frowned upon in Scripture, and his failings are noticeable even from a cursory read of the Bible. But even more, his descendants after him would continue to be a problem. This all started with Esau’s negative attitude about what is important. As the author says of him, “who for one morsel of food sold his birthright.” The account is found in Genesis 25. He was hungry, and he gave up his honored birthright for a simple bowl of stew. This led to other problems in his life, but all of this was known in advance. When the twins were in their mother’s womb, she received a prophecy about the futures of these two sons – “Two nations are in your womb, Two peoples shall be separated from your body; One people shall be stronger than the other, And the older shall serve the younger.” Genesis 23:23 This is how it came to be in the history of their descendants. But, of note, is the blessing pronounced upon Esau later – “Behold, your dwelling shall be of the fatness of the earth, And of the dew of heaven from above. 40 By your sword you shall live, And you shall serve your brother; And it shall come to pass, when you become restless, That you shall break his yoke from your neck.” Genesis 27:39, 40 Isaac prophesied that Esau would break Jacob’s yoke from his neck. What this means is rather involved. In short, the yoke of Jacob is the Law of Moses. Speaking of the descendants of Edom (who is Esau), known as the Idumeans in the New Testament times, we find in the writings of the Jewish Historian Josephus that about 129 BC John Hyrcanus – “...subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews.” In other words, the descendants of Esau were assimilated into Israel, and they came under the Law (the yoke) of Moses – which Jacob’s descendants were under. Eventually, these people (meaning the Jews who included the converted Idumeans) were exiled for having rejected Christ. However, at a point future to us now, they will cast off this yoke, come to Christ, and be saved. Israel is back in the land, and the ancient prophecies of these two men and their descendants are ready to be fulfilled in their entirety. Life application: What is of value to you? A person may be the manager of a large corporation and make millions of dollars a year, and another person from his school may be a blue-collar worker. When they get together from time to time, the millionaire may brag about his house, cars, and vacations. The blue-collar worker, however, brags about the Lord in his life. Which of the two is in the more favorable position? In the end, there is only one thing that truly matters. Why sell off that which is of the highest value for a bowl of soup? The things of this world will all perish. But Christ, and His love for those He has redeemed, will go on forever. Come to Christ and be granted the greatest Gift of all! Lord, help us to learn from the lessons we read in the Bible. Help us to see the importance of a life which is dedicated to You, and then to hold fast to that, applying it to our lives and never deviating from Your precepts. Everything else is temporary and it will pass away. But Your word, O God, is eternal. May we hold fast to it now and forever. Amen.
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Post by PrisonerOfHope on Apr 24, 2019 0:26:54 GMT -5
Daily Bible Verse, Hebrews 12:17, 23 April 2019
WWW.WONDERFUL1.COM·TUESDAY, APRIL 23, 2019 Tuesday, 23 April 2019 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears. Hebrews 12:17 This refers to Esau and what is said of him in the previous verse – “...lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.” Esau sold his birthright for a bowl of red soup. After this, Isaac wanted to bless Esau before his death (the blessing and the birthright are not the same occasion, but the importance of them in the lives of the sons is connected by the surrounding circumstances). In his desire to bless him, Isaac asked Esau to prepare a meal of wild game. While Esau was out hunting, Jacob came in by deception (Isaac was blind) and received the blessing. No sooner had Isaac blessed Jacob than Esau came in with the meal he had prepared, expecting to be blessed. However, that was no longer possible. As Isaac said to him concerning Jacob, “I have blessed him—and indeed he shall be blessed” (Genesis 27:33). The blessing came upon Jacob, and Esau “was rejected.” The Lord had rejected the line of Esau, just as Esau had rejected his birthright. Though this was known to the Lord even before it occurred, it still had to be played out in the stream of time. After Isaac’s statement, Esau’s reaction came in a mournful cry – “When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, ‘Bless me—me also, O my father!’” Genesis 27:34 This is what the author of Hebrews refers to when he says, “though he sought it diligently with tears,” but the context of the author’s words is that the tearful plea was rejected, “for he found no place for repentance.” This is a phrase unique in Scripture. To understand what it means, one must understand the meaning of “repentance.” It simply means, “to change one’s mind.” Throughout the years, it has been common to tie “repentance” in with “salvation,” as if the two are somehow connected. Other than “repentance about who Jesus is,” this is incorrect. In this, the faulty interpretation of these words is that “he found no place for being saved.” That is wholly inaccurate. The meaning of what the author is saying is that even with his change of mind, the act could not be undone. Vincent’s Word Studies says – “The words place of repentance mean an opportunity to repair by repenting. He found no way to reverse by repentance what he had done. The penalty could not be reversed in the nature of the case.” This is why Isaac said, “indeed he shall be blessed.” The blessing was transferred and Esau could not repair this by changing his mind. Charles Ellicott states it as, “He ‘found no place of repentance;’ that first act (Genesis 25:33) could not be recalled, but brought with it a loss which nothing could retrieve.” The verse has nothing to do with salvation or loss of salvation. It is simply an explanation of what the effects of living in an ungodly manner can be. This is true with the saved and the unsaved. A common saying which fits the intent of the verse is, “You made your bed, now lie in it.” You may have a change of mind about what you did in the past, but “O so sorry. There is no place left for changing your mind. The matter is already settled.” Life application: Although the account of Jacob and Esau may seem unfair towards Esau because of Jacob’s deceit, remember that it was deserved. As the author of Hebrews said, Esau was “profane.” God did not author the deceit which occurred, but He allowed it to meet a good end. Jesus Himself, therefore, descended from the line of Jacob and not that of Esau. If you feel wronged in some way, could it be that you have failed to live for God and you are now reaping what you have sown? Be careful never to blame God for misfortune, but rather look for and understand His hand of providence in all things. Lord, give us wise and discerning hearts to understand our place in Your plan of redemption. Let us not fight bitterly over what we have or what we don’t have, but let us bring You glory through accepting our lot and position in life, while at the same time working to better ourselves in an honest manner which glorifies You. In Jesus’ name we pray. Amen.
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Post by PrisonerOfHope on Apr 24, 2019 22:42:47 GMT -5
Daily Bible Verse, Hebrews 12:18, 24 April 2019
WWW.WONDERFUL1.COM·WEDNESDAY, APRIL 24, 2019 Wednesday, 24 April 2019 For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, Hebrews 12:18 What seems like an unlikely transition, the author now goes from the account of Esau to the reception of the Law of Moses at Mount Sinai. But he has not changed his focus at all. The word, “For,” demonstrates that he is still referring to what he said earlier. In verse 14, he says, “Pursue peace with all people, and holiness, without which no one will see the Lord.” It is exactly this thought that he is conveying now. Before the giving of the Ten Commandments, this was seen in Exodus 19 – “‘“Then the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their clothes. 11 And let them be ready for the third day. For on the third day the Lord will come down upon Mount Sinai in the sight of all the people. 12 You shall set bounds for the people all around, saying, ‘Take heed to yourselves that you do not go up to the mountain or touch its base. Whoever touches the mountain shall surely be put to death. 13 Not a hand shall touch him, but he shall surely be stoned or shot with an arrow; whether man or beast, he shall not live.’ When the trumpet sounds long, they shall come near the mountain.”’” Exodus 19:10-13 The people had to be consecrated and thus “holy” in order to “see the Lord,” which is what it says in verse 20 of that chapter with the words, “Then the Lord came down upon Mount Sinai.” At this time the people were utterly overwhelmed by the awesome display their eyes beheld. That will be partly described in the verses ahead, and Moses’ reaction will also be revealed by the author. The entire display was both remarkable and fearful to the people. The author’s words now begin to relay the thought that, “If that was so overwhelming, how much more remarkable is that which has occurred in the coming of Christ, who is the Lord.” This thought will continue through the rest of the chapter. However, and with that understanding, he now says, “For you have not come to the mountain that may be touched.” That is speaking of Mount Sinai. It is a physical mountain that could be touched, seen, climbed, etc. In contrast to that is the risen and now ascended Lord who is the same Lord who descended on Mount Sinai. When He came to Sinai, even though the mountain could be touched, once He came, it could no longer be touched (as noted in Exodus 19:12 above). This was then reiterated to Moses several times before the ending of the chapter. The mountain could be physically touched, but it could no longer be so touched when the holiness of the Lord came upon it. If this is the case with Sinai, how much more so with “touching” that which the Lord has now sanctified. The contrast is between Sinai, meaning the Law of Moses, and Mount Zion, meaning the New Covenant. The author then continues with, “and that burned with fire.” This was the state of Sinai. It burned with fire, as described in the chapter. And then the author says, “and to blackness and darkness and tempest.” The superlative words describe what occurred at Sinai. They show the awesome nature of the Lord who had come to give His people the law which would be for the conduct of their lives, and which would guide their interactions with the Lord for 1500 years. However, that law ended, and the interaction which occurred through that law ended with it. The author will continue referring to this event, using the words of Exodus, to build up his case concerning the absolute exceeding majesty of what occurred in Christ in comparison to that majestic display which occurred at Sinai. Life application: The enormity of the display at Sinai demonstrated the severity of what was to come. God was ensuring that what the people heard, they would never forget. The law was to be taken as the holy word which it is, and from the perfectly holy God who spoke it. It can be assumed that any infraction of the words to come would carry a terrible penalty simply by the display that accompanied it. And so it was, as testified throughout the rest of the Old Testament. The law brought fear, and the law brought death. Such is the harshness of the law. Thanks be to God for grace and mercy which came through Christ Jesus our Lord! Lord, when we read difficult passages that show the severity of violating Your word, help us to keep them in context and to remember what they are teaching us and why. In the end, we all deserve death and condemnation, but You sent Jesus to take our place. How thankful we are for grace and mercy instead of law and punishment! Thank You for Jesus our Lord. Amen.
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Post by PrisonerOfHope on Apr 25, 2019 23:46:38 GMT -5
Daily Bible Verse, Hebrews 12:19, 25 April 2019
WWW.WONDERFUL1.COM·THURSDAY, APRIL 25, 2019 Thursday, 25 April 2019 ...and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. Hebrews 12:19 The author now continues with the awesome display of the Lord which was witnessed on Mount Sinai, beginning this verse with, “and the sound of a trumpet.” That is recorded in Exodus 20:18 – “Now all the people witnessed the thunderings, the lightning flashes, the sound of the trumpet.” Next, he says, “and the voice of words.” That is recorded in Deuteronomy 4:12 – “And the Lord spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice.” The two thoughts together (the trumpet and the voice) are again noted in Scripture as being ascribed to the Lord Jesus – “I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, 11 saying, ‘I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.’” Revelation 1:10, 11 In this, it is obvious that the Lord (Jehovah) of the Old Testament is the same as the Lord (Jesus) of the New. Next, the author says, “so that those who heard it begged that the word should not be spoken to them anymore.” This is found in Exodus 20:19 – “Then they said to Moses, ‘You speak with us, and we will hear; but let not God speak with us, lest we die.’” The sound of the voice of the Lord was so overwhelming that they feared they would die if they heard anything more from Him directly. The idea being conveyed is that the words of law bring death. However, the words of grace bring life. Everything about the New Covenant, which came through Christ’s blood, is superior to that of the Old. Life application: In giving the Ten Commandments on Sinai in the way He did, the Lord was checking the people’s hearts. By giving this display, later challenges could be held in only one of two ways – 1) faith that the same God who they heard and saw could handle any trouble, or 2) disobedience and rejection of the God whose power they had seen. As Moses said to them, “Do not fear; for God has come to test you, and that His fear may be before you, so that you may not sin.” Exodus 20:20 When the times of testing came, did they pass? The answer is, “No.” Israel repeatedly failed in this regard, and so their bodies fell in the wilderness during thirty-eight years of wandering, until that entire generation had perished. The same Lord came and presented Himself in human form in the person of Jesus. The people again failed to accept the word of the Lord and come to Him. In this, they went into an exile which has only ended in modern times. And even now, they still do not believe in the One who came to purify them from all unrighteousness. Pray for Israel – that eyes would be opened. The Lord is calling out to them, just as He has since their inception. Lord God, if you were displeased with those who saw Your glory on Mt. Sinai and rejected it, how much more then when we… when we reject the display of Your glory in the Person of Jesus Christ. May we never fail to have faith during our times of testing. Given us wisdom in our minds and fortitude in our hearts to cling to our Lord. In His name we pray. Amen.
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Post by PrisonerOfHope on Apr 26, 2019 23:41:25 GMT -5
Daily Bible Verse, Hebrews 12:20, 26 April 2019
WWW.WONDERFUL1.COM·FRIDAY, APRIL 26, 2019 Friday, 26 April 2019 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.”Hebrews 12:20 The author now continues with his description of what occurred at Mount Sinai at the giving of the Old Covenant. Here he says while speaking of the people of Israel, “For they could not endure what was commanded.” This means that what was commanded them was so terrifying that they couldn’t bear it. The thought conveyed to them simply overwhelmed them. The Lord was to descend on the mountain, making the entire mountain holy. How could such a thing be? How holy must the Lord be that the entire mountain would then be set apart from them! And this was after they had consecrated themselves. Even after that, they were still not to come near the mountain. And even more, this mandate included animals. As it says, “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.” The account in Exodus speaks of both man and beast being forbidden from coming near the mountain. The author here is focusing on the beasts because, unlike man, they are simply unreasoning animals. To have them killed may sound unnecessary or even vindictive, but this is not the case. The holiness of God is something that is referred to throughout Scripture. The fallen nature of creation is also mentioned explicitly by Paul in Romans 8. Even animals with no sense of reason were to be killed if they violated this precept. Secondly, if an animal were to be allowed to live after touching the mountain of the Lord, it could then be turned itself into an idol by the people who saw it. In essence, “Holy Cow! This is a holy cow because it was sanctified by the Lord atop the holy mountain.” If you don't believe this is possible, take a peek at the millions of relics, or beasts, adored and worshiped by countless false religions. With this understanding, the reason it was to be stoned or shot was to keep a distance between the offender and the executioners. The animal (or person) was, from the moment it touched the mountain, considered devoted to the Lord through destruction. To touch such a thing so devoted would then mean the one who touched it was also so devoted. And so to maintain a separation from it, the animal (or person) was to be killed from a distance. The purpose of this was to instill in the minds of the people an absolute sense of the holiness of God. The word translated as “touches” israther rare, being found only in Colossians 2:21, Hebrews 11:28, and here. It gives the sense of touching something which then affects the object. The mountain was sacred and holy. Touching it was, therefore, not permitted. Another reason for this prohibition, which is only implied, but it stands as a correct interpretation, is that the Lord had accepted Moses (who would go to the mountain) and that he was the people’s chosen representative to the Lord. This is indicated in verse 9 of the chapter, “Behold, I come to you in the thick cloud, that the people may hear when I speak with you, and believe you forever” (Exodus 19:9). Life application: Everything in creation fell at the fall. All things are corruptible and in need of the restoration promised in Scripture. Paul indicates this in Romans 8 – “For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.” Romans 8:20, 21 As you can see, the taint of Adam’s sin has affected everything, but all things will be restored in due time. As Jesus says in Revelation, “Behold, I make all things new.” We have a great hope which will come about in due time. Don’t let the temporary, fallen, and often vile nature of the world around you steal your joy. Keep looking ahead to that which is promised, and which is also absolutely guaranteed, because of the work of the Lord Jesus. Good things are ahead. O God! Thank You for the promise of restoration and renewal spoken of in Your word. Thank You that backaches, eye problems, sadness, and even death will be wiped away forever. And above all, thank You for Jesus who made the bridge to You possible. We bow at His glorious feet and hail, “Worthy is the Lamb!” Hallelujah and Amen.
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Post by PrisonerOfHope on Apr 27, 2019 23:31:13 GMT -5
Daily Bible Verse, Hebrews 12:21, 27 April 2019
WWW.WONDERFUL1.COM·SATURDAY, APRIL 27, 2019 Saturday, 27 April 2019 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”) Hebrews 12:21 The author now turns to the state of Moses at the giving of the law, citing something not recorded anywhere in Scripture. Speaking of the giving of the law, he says, “And so terrifying was the sight.” This tells us that it is speaking of the display of the Lord on the mountain which has been referred to since verse 18. It is not a reference to any other time. From there, he quotes Moses, saying, “I am exceedingly afraid and trembling.” It is these words which are in question. There is no such quote to be found. This leaves several possibilities. One is that he is citing a non-biblical tradition among the Jews, of which there are such commentaries in existence. Another is that the author is making the claim under divine inspiration. Stephen speaks of things in Acts 7 which are not recorded elsewhere. A third option is that the author is tying the account of Exodus 3 in with that of Exodus 19:6. There it said, “And Moses hid his face, for he was afraid to look upon God.” That would be a logical connection. He was afraid at the burning bush, and so how much more afraid would he be while facing a far greater demonstration of the Lord’s glory, covering an entire mountain! One final suggestion is that this is speaking of his words in Deuteronomy 9:19. After receiving the Ten Commandments, Moses went down the mountain to find the people worshiping the golden calf. At that time, Deuteronomy records, “For I was afraid of the anger and hot displeasure with which the Lord was angry with you, to destroy you.” Moses’ fear of what he saw on the mountain was then transferred to an understanding of the holiness of God in relation to the conduct of the people. He fully perceived the danger of violating one of the commandments they had been given. In seeing the conduct of Aaron and the others, his fear of the splendor of the Lord moved him to fear and trembling for the people. The word translated as “afraid,” is ekphobos. It signifies “wholly frightened” or “out of one’s wits.” The only other time it is used is in Mark 9:6, describing the state of Peter during the transfiguration. It is a subtle note of the glory of Christ in relation to the Lord on Mount Sinai. Both events brought such a deep fear on those who beheld the sight, that it brought about a reaction of absolute terror. Life application: After the people’s rejection of the Lord, and in the making of the golden calf, Moses went back to the Lord and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! 32 Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.”Exodus 32:31, 32 This revealed the greatness of Moses in the sight of the Lord and the people of Israel. In this, he foreshadows the true Intermediary to come – Jesus our Lord. Remember, once a person is saved, they can never lose their salvation, but continued sin demonstrates a disregard for the great work of the cross – something we all have done. Were it not for Jesus interceding on our behalf, we would be utterly consumed by God. But Jesus stands as our Advocate, and in Him we are secure from that which would otherwise utterly condemn us. Who among the gods is like you, O Lord? Who is like you—majestic in holiness, awesome in glory, working wonders? To You alone we give thanks and praise for the Person and work of Jesus Christ our Lord. Through Him we praise You, through Him we ask for forgiveness, and through Him we petition You. And in His name we pray today! Amen.
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Post by PrisonerOfHope on Apr 28, 2019 17:01:39 GMT -5
Daily Bible Verse, Hebrews 12:22, 28 April 2019
WWW.WONDERFUL1.COM·SUNDAY, APRIL 28, 2019 Sunday, 28 April 2019 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, Hebrews 12:22 The author now says, “But.” This is to contrast what has been said. He has been speaking of God’s revelation of Himself to the people while upon Mount Sinai. The people were told to not come near the mountain lest they die. They were told that whoever who did come near was not to even be touched, but was to be stoned or shot with arrows, signifying being completely rejected by the congregation. There was fire, tempest, the sound of a trumpet, and the voice of words which terrified the people, and which brought fear and trembling to Moses. All of that is now contrasted with the word, “But.” Instead of this revelation of Himself at Mount Sinai, the author says, “you have come to Mount Zion.” In this, the mountain represents the government. At Sinai, the government of the Law of Moses was given. At Mount Zion, the government of the New Covenant was given. The contrast is law verses grace. In one, there was fear. In the other, there is fellowship. In one, there is the burning leading to death. In the other, there is a burning for purification (see 1 Corinthians 3:11-15). These, and all other things, are set in contrast to one another. It demonstrates the infinite superiority of the New Covenant over the Old. The author continues with, “and to the city of the living God.” Not only is Mount Sinai representative of government, but it is a government which issues from a city. Mount Sinai was a type of government – meaning the law – that issued from the Lord, through Moses, and which the people were kept separate from. There was the Sovereign ruling from afar, in blackness and tempest, and which sent forth fear and death. Mount Zion is also a city, a place where people dwell, and in which the people participate – even in “the living God.” As He has sealed His people and given them life, so life issues forth from Him eternally. Though He is and always has been “the living God,” to the people under the law, He was the God of death, because through the law comes the knowledge of sin, and through sin comes death. Therefore, He was completely separate from the people in this regard. However, for those who come to Mount Zion, they are not under law, but are under grace (Romans 6:14, 15). Therefore, they are not having sin imputed to them (2 Corinthians 5:19). The contrast is set between what was in Moses, and what is now in Christ. Next, the author says, “the heavenly Jerusalem.” This is an important addition because in Galatians 4 the earthly Jerusalem is equated directly to Mount Sinai. “Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:22-26 The earthly is but a mere shadow of the heavenly. Whereas the earthly was under the law and in bondage, the heavenly is founded upon GRACE and it is where there is freedom. From there, the author finishes the verse with, “to an innumerable company of angels.” The Hebrew reads murias. It specifically means “ten thousand,” but it is given to represent an indefinite number which is too large to count. The Greek is highly debated, but due to the structure of the verses, it is likely that the comma should go after the word “company.” Thus, it would read, “to an innumerable company, of angels…” (connected to the next verse). To get a full view of this would take reading many commentaries of great commentators of the past. Suffice it to says that unlike Mount Sinai where the Lord sat alone upon the Mountain issuing forth directives through Moses, here, there are innumerable “messengers,” as the Greek word translated as “angels” means. There is nothing dark and shadowy, but only the light of the radiance of God which illuminates the city, and in which the word of God goes forth like water to a dry and barren land to quench the eternal thirst of God’s people. Life application: Paul says in Romans – “For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.” Romans 8:2 The law – even from the day it was given – was a reminder of death and the impossibility of pleasing God by observing it, simply because no one can fully live by it. And so death reigned from the time that the law was introduced. Again, Paul says in 2 Corinthians 3:6, “...who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” The “letter” is the law and it brought forth death, but the Spirit – given by Christ – gives life. There is now no condemnation for those who are in Christ Jesus. The glory of what is found in Christ, and which lies ahead for His redeemed, is truly a surpassing glory. It is a glory that we simply cannot even imagine at this time. How wonderful it will be! Lord, what a wonderful and precious assurance You have given us through the Person of Jesus. Now, because of Him, we can have everlasting fellowship with You without fear. Instead, only eternal joy awaits us as we join the heavenly choir in singing praises to You! Help us to keep our eyes on this wonderful promise that we might not falter in the present. Amen!
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Post by PrisonerOfHope on Apr 29, 2019 23:06:44 GMT -5
Daily Bible Verse, Hebrews 12:23, 29 April 2019
WWW.WONDERFUL1.COM·MONDAY, APRIL 29, 2019 Monday, 29 April 2019 ...to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, Hebrews 12:23 The author continues with the words of the previous verse concerning where believers have arrived when they come to God in Christ. As noted in the previous verse, there should be a comma after “to an innumerable company,” and then it should read with the word “angels” being connected to the first clause in this verse. Thus, it would say, “to a festal assembly of angels.” From there, it would continue with, “and church of the firstborn...” Though this is debated, and translations vary, this appears to be more in line with the intent of the passage. In this construction, it would then show that both the angelic assembly and the church of the firstborn are gathered in one assembly, both meeting for a common purpose. The word translated as “general (festal) assembly” is only found here in Scripture. It signifies a general gathering to celebrate, or commemorate, an event. It is akin to the Feasts of the Lord found under the Old Covenant. There is one gathering of all people to come into the presence of God and rejoice in the works of God in Christ, and to hail the Lamb Slain, and the Risen Savior. The words, “the firstborn who are registered in heaven,” connects believers to Christ who is called the Firstborn on several occasions in the New Testament, including Romans 8:29; Colossians 1:15 & 18, Hebrews 1:6; and Revelation 1:5. In being united to Him, we share in His status, having moved from Adam to Christ. The thought goes back to Esau (Edom) who bartered away his status as the firstborn under his father Isaac, and which then transferred to Jacob (Israel). That looked forward to Christ's attainment of that status when Adam lost his right to it, a concept described by Paul in 1 Corinthians 15. For all, Jew and Gentile, who come to Christ, they are included in the spiritual heritage of Israel. Next, the author says, “to God the Judge of all.” The Greek, more correctly, reads “to a Judge, who is God of all.” This is reflected in several translations, such as the Christian Standard Bible – “...to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect.” CSB This would then be in line with Daniel 7:9-14, where God sits as Judge over all humanity, and who then brings forth His Son as a testimony to that judgment. As Vincent’s Word Studies states it, “God of all his first-born, of those whom he chastens, of all who are in filial relations with him under both covenants, and who, therefore, need not fear to draw near to him as judge.” The author finishes this verse with, “to the spirits of just men made perfect.” The words, “just men made perfect,” are based on the Greek word, teleioó. It signifies reaching the final stage after working through an entire process. It shows that only in the coming of Christ were all of the saints of old perfected. Man has gone through dispensations of time while God has slowly unveiled His redemptive plan. Christ is the focal point of all dispensations, and those who were prior to His coming did not receive the promise in those times. Instead, “God having provided something better for us, that they should not be made perfect apart from us” (Hebrews 11:40). Life application: Because of Jesus, we now have a restored relationship with the Creator Himself…we have come to God. And God, being judge of all men has the authority to save or destroy. In the case of those who follow Jesus, we are made perfect by His work. The pardon is given, the penalty removed, the transfer is made! How can one read this verse and not be excited enough to jump and shout! Praise be to God for what He has done through Christ on our behalf. Praise be to Jesus who has redeemed God’s people! Hallelujah and Amen! Yes Lord! You have, through the precious Gift of Jesus, brought us to Yourself. As Your word says, “judgment begins at the house of the Lord,” but in the case of Your redeemed, it will be a judgment unto eternal life. How can we do anything but praise You! In the most awesome and glorious name of Jesus we pray! Amen.
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Post by PrisonerOfHope on May 1, 2019 0:14:38 GMT -5
Daily Bible Verse, Hebrews 12:24, 30 April 2019
WWW.WONDERFUL1.COM·TUESDAY, APRIL 30, 2019 Tuesday, 30 April 2019 ...to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel. Hebrews 12:24 The author has been proclaiming the glory of what God has done in Christ, showing where the faithful have come to, each word building upon the next and contrasting that which was with that which now is. In the third and final verse of this continuing thought, he now says that you have come “to Jesus.” His is the Name above every name, and that name to which all will someday bow. We have come to the Savior of the world and the bright light shining in the darkness. This great Man is the purpose and point of the faith, and without Him, there is only law leading to death and condemnation. But in Jesus, there is a better hope of glory because He is “the Mediator of the new covenant.” The Greek reads, “the Mediator of a new covenant.” It is set in contrast to the Old Covenant. What was is exceeded by what is offered. The word “mediator” signified an arbitrator who guarantees the performance of each and every term which is stipulated in the covenant. It is he who works to bring peace between two parties in the fulfillment of the compact. The word translated as “new” is used only here in this manner of describing this New Covenant. It is the word néos. It signifies something that was not there before. It is something recently discovered. The usual word to describe the New Covenant is kainós, new in quality. The difference is minimal, but it is one more of time rather than quality. However, the word is used elsewhere in the sense of quality as well. In the end, both terms are used to describe this covenant in the Bible, and thus it is a covenant which is both new in time and in quality. The author then says, “and to the blood of sprinkling.” Here he introduces a new word to describe an Old Testament term into the New. He has already used another word to describe sprinkling, but this particular word is found only here and in 1 Peter 1:2. It is a part of the rites of the sacrificial system where the blood of a sacrificial animal was sprinkled in a certain way and at certain times. That is now applied to the blood of Christ, showing again that what Christ did is in fulfillment of those Old Covenant types and shadows, and it is superior to those. In this sprinkling, the author says it “speaks better things than that of Abel.” The phrase should be rendered, “speaks better than Abel.” Here, the blood of Abel is personified, just as it was in the Genesis account – “What have you done? The voice of your brother’s blood cries out to Me from the ground.” Genesis 4:10 Christ’s blood speaks; Abel’s blood cried out. This is not referring to the blood of Abel’s sacrifice being better than the fruit of Cain’s offering. That was already explained in Chapter 11. Their offerings were accepted or not accepted based on the faith of the offering. But in the fallen world, where Abel died and His blood demanded punishment, Christ entered and shed His blood which was sprinkled for us in mercy and forgiveness. This is seen in type in the pattern set by the words of the last martyr of the Old Covenant, and the first recorded under the new – “Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son; and as he died, he said, ‘The Lord look on it, and repay!’” 2 Chronicles 24:22 “Then he knelt down and cried out with a loud voice, ‘Lord, do not charge them with this sin.’ And when he had said this, he fell asleep.” Acts 7:60 The blood of Christ speaks better than the cries of Abel’s blood, and the witness of these faithful was recorded for us for this purpose. The law demands justice; Christ offers forgiveness. The scholar Delitzsch sums up his thoughts on Hebrews 12:22-24 with these words – “What it was to which Israel in the time of the Old Covenant drew nigh, we have now heard. Their drawing nigh was at the same time a standing afar off; the mount of the revelation might not be approached by them; the voice of God was too terrible to be borne; and yet it was only tangible material nature in which God at once manifested and concealed Himself. The true and inner communion with God had not yet been revealed: first must the Law lead to the painful consciousness that sin prevents such communion, and intensify the longing that sin may be taken out of the way. Under the New Covenant, no longer is a tangible mountain the place of a divine revelation made from afar; but heaven is thrown open, and a new super-sensuous world in which God is enthroned is opened to admit us, opened through the Mediator of the New Covenant, accessible in virtue of His atoning blood” (Delitzsch). The scholar Bengel then provides a list of the superior nature of what is presented in these verse concerning Christ – ------------------------- Hebrews 12:22. Ἀλλὰ, but) A sevenfold opposition. Let us see the several points: I. The mountain which was touched: Mount Zion. II. The fire that burned: The city of the living GOD. III. Blackness or mist: Ten thousands (an innumerable company) of angels and of the first-born. IV. Darkness: GOD, the Judge of all. V. Tempest: The spirits of just men made perfect. VI. The sound of a trumpet: Jesus, the Mediator of the New Testament VII. The voice of words: The blood of sprinkling speaking what is very good. ------------------------- Life application: You have come to Jesus! Of all the joys we will experience in the ages to come, none will be more precious than coming to Jesus – first in faith, and then face to face. He established the New Covenant in His blood – through His death on the cross. It is the sprinkling of His blood which cleanses humanity from all sin. Abel’s blood was the first recorded to have been shed on earth and it came from a person whose sacrifice pleased God when offered. However, Abel inherited Adam’s sin nature when he was born and therefore his blood, along with all others who have died since then, was insufficient to restore fallen man. Jesus came into the world without sin and lived perfectly. Because of this, His blood was sufficient; His sacrifice could cleanse completely. Just as Moses “sprinkled” the people, the law, the tabernacle, and everything else with blood to purify those things, Jesus’ blood is said to have been “sprinkled” to bring us cleansing as well. As Peter records – “To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.” 1 Peter 1:1, 2 As you can see, Peter ties in a great deal with the sprinkling of Jesus’ blood. Without it, none of the other things mentioned could have occurred. But because of His sacrifice, we are sanctified through the work of the Spirit. Without Jesus’ death, no other good thing would be possible. And by His resurrection, we are assured of eternal life! What a wonderful Lord! Lord God, it is hard for us to imagine just what Jesus went through on our behalf. The cross with its terrors is simply beyond our comprehension, and He went there willingly. May we never forget what You have done for us through the giving of Christ Jesus our Lord. Surely great praise belongs to You alone! Amen.
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