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Post by PrisonerOfHope on Jan 16, 2023 2:13:00 GMT -5
Daily Bible Verse, Acts 13:35
Sunday, January 15th, 2023
“Therefore He also says in another Psalm:
‘You will not allow Your Holy One to see corruption.’ Acts 13:35
Paul is quoting Scripture to the synagogue in Antioch of Pisidia. He just said to them that God raised Jesus from the dead, no more to see corruption. This was considered certain because, as he cited from Scripture, it says, “I will give you the sure mercies of David.” With that, he now continues with another citation of Scripture, introducing his thought with, “Therefore He also says in another Psalm.”
The word translated as “Therefore” signifies “on this account” or “because.” In other words, because the Lord promised the Messiah that He would receive the sure mercies of David, there must be a natural result of that, even if He was to first be crucified. And so, to firmly establish this, he repeats the thought concerning what will transpire after His crucifixion, saying, ‘You will not allow Your Holy One to see corruption.”
Though the meaning is the same, the Greek literally reads, “You will not give Your Holy One to see corruption.” This is a citation from Psalm 16 –
“I have set the Lord always before me;
Because He is at my right hand I shall not be moved.
Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
10 For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
11 You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.” Psalm 16:8-11
Paul cites a portion of the same words that Peter cited in Acts 2. After that, Peter more fully explained those words. The same will be true with Paul in the verses to come. They both clearly explain how what they cited is relevant to the surrounding argument.
Life application: If you go back and read the comparable verses in Acts 2 and the words now in Acts 13, you will also notice, as stated above, that both Peter and Paul do not merely cite Scripture and expect those who hear it to know what they are saying, but they fully explain what they have cited.
Some verses seem obvious in their meaning, and some have become so cliché through use that we think of them as actually applying to our circumstances at any given time. However, this is problematic because the surrounding context of what is said in those verses has nothing to do with what is the supposed intent when they are cited to us. Thus, a pretext is the result.
We must be very careful when citing Scripture to ensure the context is applicable, or that we can fully explain why what is cited logically pertains to our surrounding discourse. If we cannot do this, then our citing of those words is inappropriate.
As a simple example of this, consider 1 Corinthians 2:9 –
“But as it is written:
‘Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.’”
It is as common as beans in a taco to cite this when talking about our future state in heaven. And yet, by going back and reading the surrounding context, we find that these words have nothing to do with that. Rather, they deal with the wisdom of God being displayed in the gospel of Jesus Christ.
Nobody could have conceived what God would do in Christ’s coming, nor could they have conceived of the glory that it conferred upon us because of what He has done. Be sure that context is maintained at all times. In so doing, you will be in the sweet spot concerning what you are saying.
Lord God, help us to be responsible in our citing of Scripture so that those around us will have a right understanding of what is being communicated by You. May we never coopt verses that sound appealing to then make unfounded claims from Your word. This can edify no one. So, help us to be careful in dealing with Your precious and sacred word. Amen.
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Post by PrisonerOfHope on Jan 17, 2023 0:36:29 GMT -5
Daily Bible Verse, Acts 13:36
Monday, January 16th, 2023
“For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; Acts 13:36
Paul just cited Psalm 16:10, claiming it refers to the coming Messiah. That said, “You will not allow Your Holy One to see corruption.” Having stated this, he will now defend that notion. He will follow the same logical reasoning as Peter did in Acts 2.
The words of this verse are a bit difficult to understand in the Greek, but an exacting literal translation, which will be used below, is, “for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption” (YLT). With this in mind, Paul begins with, “for David.”
David is the author of Psalm 16 as noted in the psalm’s opening statement. Because of this, it cannot be that he is referring to himself in those words. Rather, he must be prophesying concerning the coming Messiah. This is because, as Paul continues, “indeed, his own generation having served.”
David was the king for a certain amount of time, forty years according to 2 Samuel 5:4 and 1 Kings 2:11. And more, 2 Samuel 5:4 noted that David was thirty years old when he began to reign. Hence, he lived to be seventy years old. Of the timeframe of his kingship, Paul says that it was “by the will of God.”
God set David on the throne of Israel, and God determined when he would die. It was set according to the foreknowledge of God, and it came about according to His plan. After that time, Paul next says that David “did fall asleep.”
The meaning is that he died. To fall asleep is a biblical euphemism for this. It implies that there is a continuance of the soul even if the body has died. It thus speaks of the eternal nature of the soul. Once he fell asleep, Paul next says, “and was added unto his fathers.”
Though David was buried, the thought of being added to the fathers has a dual thought involved in it. Being added to the fathers means that his soul has joined them in the pit (Hebrew: sheol) where they will remain until the resurrection. But it also means that his physical body is committed to the grave where the others who had gone before him also went. In the case of his physical body, Paul next says, “and saw corruption.”
This proves that David’s inspired words of the psalm could not be speaking of him. He died, he was buried, and his body saw corruption. There was no resurrection involved in the process. When the resurrection takes place, it will not be in the body he had because that has returned to the earth. As such, David’s words must refer to someone else, specifically, the Messiah. That will be seen in the next verse.
Life application: For the Christian, there is always the hope of the rapture. But that hope has gone unfulfilled for two thousand years. Those who are alive at that blessed moment will be changed from their earthly bodies to spiritual bodies. However, for those who die before that time, we should not feel any less excited for them. They have shed this earthly body of corruption.
Their souls have been separated from the pains, trials, sorrows, and troubles of this life and they are in the capable hands of their Lord, awaiting the moment when the call is made for them to rise and be granted their eternal, spiritual body. Though we may suffer the pain of separation, we should not mourn as the world mourns.
In Christ, there is the absolute certain hope that they will be raised. And so, let us rejoice, even in our sorrows. The redeemed of the Lord shall rise. Nothing can stop that from happening. And so let us thank God for what He has done in the giving of Jesus!
Lord God, how grateful we are for the sure and blessed hope we possess concerning Your promises to us. We have eternal life because of Jesus. And so, even if we have trials in this life, help us to not be consumed by them. Instead, may we hold fast to the joy set before us as we await the time of our glorification. Thank You, O God, for what You have granted to us. Amen.
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Post by PrisonerOfHope on Jan 18, 2023 2:29:00 GMT -5
Daily Bible Verse, Acts 13:37
Tuesday, January 17th, 2023
“but He whom God raised up saw no corruption. Acts 13:37
While speaking in the synagogue, Paul just noted that by the will of God David served his own generation, fell asleep, was buried with his fathers, and saw corruption. Therefore, his words concerning God’s Holy One not seeing corruption could not have been referring to him. They were, instead, a prophecy of the coming Messiah. Paul now proclaims that the prophesied Messiah has come, fulfilling David’s words. Paul’s words begin with, “but He.”
The Subject is Jesus, specifically noted in verse 13:23, and who has been the main Subject of Paul’s words since –
“From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus.”
It is this Jesus “whom God raised up.” In the Greek, three words translated as “raised up” are used. Each carries a specific meaning not fully perceived because of the translation. Notice the progression of his words –
*From this man’s seed, according to the promise, God raised up [agó] for Israel a Savior—Jesus. Acts 13:23 (to bring forth). God brought forth a Savior for Israel according to the promise.
*But God raised [egeiró] Him from the dead. Acts 13:30 (To arouse or awaken). God aroused Jesus from the state of death despite being put to death.
*God has fulfilled this for us their children, in that He has raised up [anistémi] Jesus. Acts 13:33 (To stand up or raise up). God raised up Jesus according to the promise both among Israel in His incarnation and which is then confirmed in raising Him out of the dead in the resurrection.
*And that He raised Him [anistémi] from the dead, no more to return to corruption, He has spoken thus: Acts 13:34 (To stand up or raise up). God raised Jesus, standing Him up from His place and position of death.
*but He whom God raised up [egeiró] saw no corruption. Acts 13:37 (To arouse or awaken). Unlike David, God aroused Jesus without seeing corruption.
Under inspiration of the Spirit, Paul has carefully spoken his words to ensure that every point about the life, death, and resurrection of Jesus is fully understood. He doesn’t need to include the words “from the dead” in this verse because it is understood from the context of the previous verse. Jesus’ arousal is contrasted to David’s non-arousal. David remained in the grave and corrupted. On the other hand, Jesus “saw no corruption.”
The incorruptible nature of Jesus is what is highlighted by Paul now. The importance of this point will be made manifest in his next words to the people of the synagogue, and thus to all people because his words are now recorded in Scripture.
Life application: Word studies, such as the one above, will help alleviate misconceptions about what is being said. Three different words have been translated in the same manner by the NKJV. Although there is nothing wrong with this, without knowing what each Greek word is saying, a misunderstanding of the overall picture may arise in our minds.
Therefore, when time permits, it is always a fun and rewarding thing to do a careful word study of a passage. This is especially so if you are set to lead a class on a particular passage. The time you spend analyzing such things will be well worth the effort you put into it.
Glorious God, may we be willing to carefully handle Your word, ensuring that what we convey to others about it is correct and well thought out. Help us to not hurriedly come to conclusions that may not be grounded in reality. Rather, give us the desire to study this precious word thoroughly in order to explain it properly to others. Amen.
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Post by PrisonerOfHope on Jan 18, 2023 23:35:07 GMT -5
Daily Bible Verse, Acts 13:38
Wednesday, January 18th, 2023
“Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; Acts 13:38
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).
Paul proclaimed to those in the synagogue that Jesus, who God raised up, saw no corruption. It is because of this work of God that Paul now explicitly states the purpose of this, beginning with, “Therefore let it be known to you.”
Q: Who is speaking?
A: Paul, the Apostle to the Gentiles.
Q: Who is Paul speaking to?
A: Jews in the synagogue of Antioch of Pisidia.
Q: As Paul is the Apostle to the Gentiles, is his proclamation limited to them?
A: No, refer to Acts 9:15 – “But the Lord said to him, ‘Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.’”
Q: So, you are saying that his apostleship to the Gentiles is merely the focus of his gospel, but that it is the same gospel as that of the other apostles?
A: Yes. There is one and only one gospel. We are not heretics here. See 1 Corinthians 15:11.
Paul is an apostle of Jesus Christ. There is one Christ and one work of Christ that is effectual for all people. The Jews that Paul is addressing in Antioch of Pisidia may or may not have even heard of Jesus. If they had, they would need to have their thinking about Him corrected (repenting, meaning changing their mind about Him). If they had not, which can be assumed, then there is no repentance necessary, as will be seen from the text itself.
With this understood, Paul next says, “brethren.” Rather, the Greek reads, “men, brethren.” It is the same formula used many times so far in Acts. Paul is addressing the congregation. If women were there, they are included under the masculine. He uses this term to demonstrate the bond that binds them as members of the nation and culture of Israel, and that he is a part of that nation.
Israel is the nation through which the Messiah would come, and so he stands making his fraternal appeal to them about Jesus, who is that Messiah. With that, he continues, saying, “that through this Man.”
Paul’s words at this time focus on the humanity of Jesus, but it is an incorruptible humanity as was clearly detailed in the preceding verses. As such, the implication is that Jesus is also God, whether Paul has explicitly stated this or not.
Only a sinless Man is incorruptible, and only the God/Man could be sinless due to the biblically understood doctrine of original sin. If He were not both God and Man, He would have inherited sin and He would have remained dead, corrupting as all other men do. With this understood, Paul says that through this incorruptible Man “is preached to you the forgiveness of sins.”
Paul has completed his gospel presentation with these words, even if his words are not yet finished. It is the EXACT SAME gospel he preaches elsewhere to the Gentiles –
Christ died for our sins (1 Corinthians 15:3 / Acts 13:38).
Christ was buried (1 Corinthians 15:4 / Acts 13:29).
Christ rose again (1 Corinthians 15:4 / Acts 13:30, 33, 37).
Paul has not said a single word about repentance to his audience, except as it applied to John the Baptist’s preaching prior to the coming of the Messiah (Acts 13:24). Now that the Messiah has come, and with His work complete, Paul has given this congregation the simple gospel. They must now decide whether to accept the proposition or reject it.
This is the gospel, the one and only gospel, that is acceptable for the saving of man. The address by Peter in Acts 2 where the call to repent was given was a necessary condition for them because they had just rejected Jesus. They had to change their mind about what they had done to be saved. This congregation before Paul is under a completely different set of parameters, and thus they are given the gospel with no further stipulations added.
If those in this congregation reject Paul’s word, then they will – by default – have to repent (change their minds) about Jesus if they later accept Him. Currently, however, that is not a part of Paul’s appeal. As for the nation of Israel, they must nationally repent of their rejection of Christ. But everyone, Jew or Gentile, must accept or reject the simple gospel.
Life application: Some people would rather remain heretics, accepting and teaching what is false concerning the gospel, than admit that they have been wrong about their thinking. This is true with many sects and cults. When speaking to a Jehovah’s witness about the deity of Christ, a tenet implied in the gospel as noted above, they would normally rather remain unconverted than admit they are wrong.
The same is true with the erroneous doctrine of the Seventh Day Adventists, Judaizers, hyperdispensationalists, Mormons, etc. There is a point where the callousness of the heart takes over and prevents a person from accepting what the Bible is clearly presenting. It is a sad place to be, but it is our human nature to want to go down with the ship. Let us not be found in such a position.
Instead, when we are faced with a clear teaching about a doctrine, be it a minor doctrine such as the timing of the rapture, or something major like the deity of Christ, let us be willing to admit our fault in thinking and so be renewed in our minds.
Above all, let us thank God for the simplicity of the gospel that has come at the high cost of the giving of Jesus Christ for our sins. He died for our sins, He was buried, and He rose again! Praise God for what He has done in and through Jesus Christ our Lord!
Glorious Lord Jesus, thank You for what You have done for us. We are lost. We are on the road to condemnation. And yet, You came to redirect us to the heavenly highway if we will simply believe the gospel message. May we submit our hearts and lives to You through accepting this wonderful message of restoration. Amen.
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Post by PrisonerOfHope on Jan 20, 2023 1:13:14 GMT -5
Daily Bible Verse, Acts 13:39
Thursday, January 19th, 2023
“and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. Acts 13:39
In the previous verse, Paul stated, “through this Man is preached to you the forgiveness of sins.” This is the heart of the matter. Jesus didn’t come to exalt Israel over Rome. He didn’t come to give the people ease and comfort. He didn’t come to do a thousand things that people think of when they think of their earthly lives and how the Messiah could make them better. Rather, Paul focuses on the forgiveness of sin. This aligns with John’s words from his first epistle –
“He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.” 1 John 3:8
Like Paul, John highlights the problem, sin. But he also identifies the source of the problem, the devil. Complete clarity of why the story of the fall of man in the very first pages of Scripture is realized. Everything about what is recorded after that is a part of God’s workings to highlight this, to show that it must be resolved for harmony to be restored between Him and man, and how He would bring that about.
Paul now calls that fact forward, saying, “and by Him.” This is speaking of Jesus. He is “this Man” of the previous verse. He is the One “whom God raised up and saw no corruption” of the verse before that. Paul is revealing to the Jews, and also any Gentiles in attendance, the purpose of Jesus’ coming.
As this is his argument, then it means that everything referring to the Messiah in their Scriptures will support his words. The historical stories, the prophecies, the songs, the genealogical listings, the love stories, and all else are anticipating this great role of the Messiah and those things will in some way be connected to this fact. The words of Scripture cannot be disassociated from the overall purpose of Scripture. And so, to highlight this in the fullest and most poignant manner, Paul continues by saying that “everyone who believes.”
The word pas is a word of totality. It can refer to people, geographical locations, the words of Scripture, and so on. In this case, it is being used to identify people. This is obvious because Paul just said, “through this Man is preached to you the forgiveness of sins.” Thus, it is identifying the category – human beings. In saying “everyone who believes,” it thus extends beyond the Jews to all people without distinction. No matter who hears the words, all are included in the action which is that they are “justified from all things.”
The word Paul uses, dikaioó, is connected to the idea of the forgiveness of sins from the previous verse. Simply, it means “approved.” However, it carries with it a legal and authoritative sense. As the words are connected to forgiveness of sins, Paul is saying that through Jesus, all charges against a person, and the punishment that should be meted out because of them, are cleared.
The slate is wiped clean and total forgiveness is realized. Without Jesus, there is defeat because of sin. But with Him, there is victory and vindication. With this stated and revealed to the ears of his audience, Paul next provides a contrast to Jesus. In doing so, he will highlight exactly what was stated above: that everything in Scripture is ultimately anticipating the great role of the Messiah. He does this by saying that the word of Jesus provides man’s needed justification “from which you could not be justified by the law of Moses.”
Bengel is correct in saying that the words about Jesus, “in Him,” are the antithesis of “the law of Moses.” Moses is the standard set forth by God for justification. That is stated explicitly in Leviticus 18 –
“You shall observe My judgments and keep My ordinances, to walk in them: I am the Lord your God. 5 You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:4, 5
The law was given, and it promised life. With it set before Israel, it was then provided about fourteen hundred years to be worked out. The record of the people, both individuals and as a collective, was carefully kept so that Israel could see they needed something else, something even greater than the law to live. The law only brought about the realization of more sin and thus, more condemnation.
Therefore, Paul is not only speaking to the Jews sitting there, but he is speaking to the Gentiles who were curious about the religion of the Jews. If they had the words of promised life for obedience to their laws set before them, and if that law was unable to bring about a state of justification to them, then the Gentiles would be crazy to ignore Paul’s words and place themselves under the law.
*The law is the standard.
*The law is unable to provide what it offers because the law only highlights sin.
*Jesus provides what the law cannot provide because He had no sin and committed no sin under the law.
Because Jesus fulfilled the law through obedience to it, including His death, He embodies the law. In other words, in Him is life – the life promised in Leviticus 18. Through faith in Jesus, that life is imparted to the believer because justification is imputed to him. Forgiveness is realized, the slate is clean, and eternal life is the result. This is the gospel that Paul is meticulously explaining to the ears of his audience.
Life application: If only those who follow the Judaizers and Hebrew Roots Movement cults would think through what Paul is saying to those in the synagogue in Antioch of Pisidia, they would run as quickly as they could to Jesus. They would shun what these heretics offer, which highlight sin, condemnation, and death. Instead, they would hold fast to Jesus which means justification from sin, a declaration of righteousness, and life.
Jesus! It is all about Jesus. In Him and in Him alone comes the forgiveness of our debts and a return to paradise. Who cares about how “holy” you appear because of your dietary restrictions, the days you observe, or the feasts you participate in? These are just shadows and types of the coming Christ. They can never make a person holy. But Jesus can and He will. Just come to Him by faith. This is what God asks of you.
Heavenly Father, forgive us for attempting to earn what You have already offered. Forgive us for our arrogance and pride in trying to do better than what You have done. The perfection of Christ and of His work is all we will ever need to be right before You. So, Lord, help us to hold fast to Him and to Him alone as we await our renewal. And may that day be soon! Amen.
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Post by PrisonerOfHope on Jan 20, 2023 23:43:32 GMT -5
Daily Bible Verse, Acts 13:39
Thursday, January 19th, 2023
“and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. Acts 13:39
In the previous verse, Paul stated, “through this Man is preached to you the forgiveness of sins.” This is the heart of the matter. Jesus didn’t come to exalt Israel over Rome. He didn’t come to give the people ease and comfort. He didn’t come to do a thousand things that people think of when they think of their earthly lives and how the Messiah could make them better. Rather, Paul focuses on the forgiveness of sin. This aligns with John’s words from his first epistle –
“He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.” 1 John 3:8
Like Paul, John highlights the problem, sin. But he also identifies the source of the problem, the devil. Complete clarity of why the story of the fall of man in the very first pages of Scripture is realized. Everything about what is recorded after that is a part of God’s workings to highlight this, to show that it must be resolved for harmony to be restored between Him and man, and how He would bring that about.
Paul now calls that fact forward, saying, “and by Him.” This is speaking of Jesus. He is “this Man” of the previous verse. He is the One “whom God raised up and saw no corruption” of the verse before that. Paul is revealing to the Jews, and also any Gentiles in attendance, the purpose of Jesus’ coming.
As this is his argument, then it means that everything referring to the Messiah in their Scriptures will support his words. The historical stories, the prophecies, the songs, the genealogical listings, the love stories, and all else are anticipating this great role of the Messiah and those things will in some way be connected to this fact. The words of Scripture cannot be disassociated from the overall purpose of Scripture. And so, to highlight this in the fullest and most poignant manner, Paul continues by saying that “everyone who believes.”
The word pas is a word of totality. It can refer to people, geographical locations, the words of Scripture, and so on. In this case, it is being used to identify people. This is obvious because Paul just said, “through this Man is preached to you the forgiveness of sins.” Thus, it is identifying the category – human beings. In saying “everyone who believes,” it thus extends beyond the Jews to all people without distinction. No matter who hears the words, all are included in the action which is that they are “justified from all things.”
The word Paul uses, dikaioó, is connected to the idea of the forgiveness of sins from the previous verse. Simply, it means “approved.” However, it carries with it a legal and authoritative sense. As the words are connected to forgiveness of sins, Paul is saying that through Jesus, all charges against a person, and the punishment that should be meted out because of them, are cleared.
The slate is wiped clean and total forgiveness is realized. Without Jesus, there is defeat because of sin. But with Him, there is victory and vindication. With this stated and revealed to the ears of his audience, Paul next provides a contrast to Jesus. In doing so, he will highlight exactly what was stated above: that everything in Scripture is ultimately anticipating the great role of the Messiah. He does this by saying that the word of Jesus provides man’s needed justification “from which you could not be justified by the law of Moses.”
Bengel is correct in saying that the words about Jesus, “in Him,” are the antithesis of “the law of Moses.” Moses is the standard set forth by God for justification. That is stated explicitly in Leviticus 18 –
“You shall observe My judgments and keep My ordinances, to walk in them: I am the Lord your God. 5 You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:4, 5
The law was given, and it promised life. With it set before Israel, it was then provided about fourteen hundred years to be worked out. The record of the people, both individuals and as a collective, was carefully kept so that Israel could see they needed something else, something even greater than the law to live. The law only brought about the realization of more sin and thus, more condemnation.
Therefore, Paul is not only speaking to the Jews sitting there, but he is speaking to the Gentiles who were curious about the religion of the Jews. If they had the words of promised life for obedience to their laws set before them, and if that law was unable to bring about a state of justification to them, then the Gentiles would be crazy to ignore Paul’s words and place themselves under the law.
*The law is the standard.
*The law is unable to provide what it offers because the law only highlights sin.
*Jesus provides what the law cannot provide because He had no sin and committed no sin under the law.
Because Jesus fulfilled the law through obedience to it, including His death, He embodies the law. In other words, in Him is life – the life promised in Leviticus 18. Through faith in Jesus, that life is imparted to the believer because justification is imputed to him. Forgiveness is realized, the slate is clean, and eternal life is the result. This is the gospel that Paul is meticulously explaining to the ears of his audience.
Life application: If only those who follow the Judaizers and Hebrew Roots Movement cults would think through what Paul is saying to those in the synagogue in Antioch of Pisidia, they would run as quickly as they could to Jesus. They would shun what these heretics offer, which highlight sin, condemnation, and death. Instead, they would hold fast to Jesus which means justification from sin, a declaration of righteousness, and life.
Jesus! It is all about Jesus. In Him and in Him alone comes the forgiveness of our debts and a return to paradise. Who cares about how “holy” you appear because of your dietary restrictions, the days you observe, or the feasts you participate in? These are just shadows and types of the coming Christ. They can never make a person holy. But Jesus can and He will. Just come to Him by faith. This is what God asks of you.
Heavenly Father, forgive us for attempting to earn what You have already offered. Forgive us for our arrogance and pride in trying to do better than what You have done. The perfection of Christ and of His work is all we will ever need to be right before You. So, Lord, help us to hold fast to Him and to Him alone as we await our renewal. And may that day be soon! Amen.
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Post by PrisonerOfHope on Jan 22, 2023 1:26:14 GMT -5
Daily Bible Verse, Acts 13:41
Saturday, January 21st, 2023
“Behold, you despisers,
Marvel and perish!
For I work a work in your days,
A work which you will by no means believe,
Though one were to declare it to you.” Acts 13:41
After giving his gospel presentation, Paul next provided words of warning to his hearers, saying, “Beware therefore, lest what has been spoken in the prophets come upon you.” With that, he now cites the substance of Habakkuk 1:5. His words follow that of the Greek translation. The Hebrew of this verse says –
“Look among the nations and watch—
Be utterly astounded!
For I will work a work in your days
Which you would not believe, though it were told you.”
With that noted, the words of Paul as recorded by Luke begin with, “Behold, you despisers.” Of this, Barnes notes –
“The change from this expression to “ye despisers” was made by the Septuagint translators by a very slight alteration in the Hebrew word – probably from a variation in the copy which they used. It arose from reading בּוגדים bowgadiym instead of בגּוים bagowyim. The Syriac, the Arabic, as well as the Septuagint, follow this reading.”
Paul, using this commonly accepted translation now equates the words of Habakkuk concerning Israel’s mindset at the time of the Babylonian invasion to that of the coming of Christ. The Lord told Israel that the Chaldeans would come upon Israel and prevail, but Habakkuk prophesied that they would never believe it. The Lord elsewhere in Scripture also prophesied of the coming of Christ. But in His coming, it was known the same disbelieving attitude would prevail. Paul is warning his hearers not to let that happen to them as well.
Next, he says, “Marvel and perish!” Rather, the Greek text reads, “And marvel, and perish.” The first word is common and signifies to wonder at, marvel, be amazed, etc. It has already been used four times in Acts at various key points. The second word, here translated as “perish,” signifies to vanish or be removed from sight. The sense is that in their disbelief, calamity would come upon them which would catch them completely off guard and result in their being reduced to nothing.
The Lord had told them in advance what was coming in the arrival of the Messiah. The prophecies were so exacting that all they needed to do was pay attention and accept what He told them at face value. But they wanted something different than what Jesus came to do. The result of their rejection of him would be like that of the destruction of Israel by the Chaldeans. That is understood from the substance of the next clauses. And so, Paul continues with, “For I work a work in your days.”
Israel, even to this modern day, fails to understand that their state in the world is completely directed by the hand of the Lord. A single read through the book of Jeremiah reveals this time and again. They are given the word of the Lord and they simply ignore it. And then, when the prophecies of destruction come about, they stand there gawking in amazement as if it was the most incredible thing they could imagine.
Israel during the Babylonian exile acted as if the exile was some type of accident that would be quickly corrected, but the Lord told them that it was His plan and to settle down and build houses where they were. They could not imagine that their situation was a result of their actions. But the Lord’s guiding hand was over them, and they remained in exile for the exact period that He spoke out to them. After that time, they were allowed to return according to the Lord’s word working through king Cyrus.
Paul knew that the substance of the situation was so much the same as at the time of these prophets that he was able to cite Habakkuk as if it was written specifically for his time frame and the current state of Israel. As such, Habakkuk’s warning to the people is now Paul’s warning to them. It is, “A work which you will by no means believe.”
In failing to come to Jesus, it demonstrates a failure to believe in the word of the Lord. But that same word of the Lord promised the destruction of the temple, the destruction of Jerusalem, and the exile of the people from the land of Israel. It was prophesied in Leviticus 26 and Deuteronomy 28, it was prophesied by Jesus in the synoptic gospels, such as in Luke 21:20-24, and now it is implicitly prophesied by Paul. And yet, even though such prophesies were made, when the events occurred, the people of Israel would not believe that it was the Lord who had done it. That is seen in the next words, “Though one were to declare it to you.”
The word translated as “declare” is first seen here. It will only be seen again in Acts 15:3. It means more than to simply declare but to declare completely. It is the clearest and most complete declaration that can be made. In other words, even if the most exacting details were put forth for the ears of Israel, they would not believe it. And this is just what happened. It had been declared to them and yet in its coming about, they stared at their situation and wondered what could possibly have caused it. At the same time, they completely rejected any notion that it was somehow their own fault.
This may sound incredible, but it is exactly what has taken place for the past two thousand years. Ask a Jew why they are not in their homeland and why they have been hated and persecuted, and they will give one of a billion reasons for it. They may even, at times, say, “The Lord was angry with us for XX reason.” But they will never say, “It is because we rejected the Messiah, Jesus, at His coming. It is our fault and we have gotten exactly what we deserve.”
Only with the modern “Jews for Jesus” and other messianic movements have some of them started to come to Jesus and acknowledge that their woes have been self-inflicted wounds. The words of Paul firmly describe the situation that would come upon Israel, and Israel has exactingly fulfilled these words of the Lord as spoken out by Paul.
Life application: As noted above, on rare occasions Jews may say, “The Lord was angry with us and so we have been exiled and punished.” When this is admitted, the reason is not, “It is because we rejected Jesus our Messiah.” Rather, they will say something like, “It is because we did not properly observe the Sabbath,” or “It is because we did not faithfully perform the works of the Torah.”
In fact, one Jew in the recent past claimed that if every Jew on earth would properly perform the Sabbath observance, Messiah would come and would restore Israel to all its glory. In other words, anytime the Jewish people admit that their situation is their fault, they also claim that the resolution to their situation is up to them through their personal deeds. It is a self-based righteousness that they believe will heal them.
This then comes to the core of Paul’s words throughout His epistles. Time and again, Paul warned against the doctrine of the Judaizers. In fact, the book of Galatians is almost entirely focused on this one issue. These people had come to Galatia and had introduced a false gospel, that of adherence to the law for righteousness. Why would they do this?
The reason is exactly what Paul is saying right now in Acts 13. They had rejected the Messiah and His full, finished, and forever work. They sought to obtain a righteousness of their own, apart from His work. Paul’s citation of the prophetic words of Habakkuk wasn’t just fulfilled in the destruction of the temple and the exile of the people. It was being fulfilled with each rejection of his words to the Jews and with each attempt of the Judaizers to subvert the gospel from within.
And it has continued to be the case both among Israel and within the church ever since. Anytime someone follows a path of attempting to merit righteousness before God by his own efforts, instead of complete and total trust in the merits of Christ alone, he is a part of Paul’s prophetic words. Be on guard! Watch out for those who would pull you away from the purity of the gospel. Read it again and see where you are included in the equation –
“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures.” 1 Corinthians 15:3, 4
Where is your work included in this? Where are your deeds included in this? What boasting do you have in this? Rather, Paul says when speaking of this gospel message, “Therefore, whether it was I or they, so we preach and so you believed.” Oh! There you are! There is your part! As it says, “and so, you believed” (1 Corinthians 15:11). That is what God expects of you. He has done the work through Christ Jesus. For confirmation of that, take the time to go and read John 6:29. Believe and be saved. Anything else will only lead to a sad end.
Lord God, how grateful we are to know that You have done everything necessary for us to be restored to You. We are not included in what was needed to be done in order for us to be saved. That has been accomplished by Jesus. Now, we just need to believe this simple truth. Christ has done it all! He alone has secured salvation for His people. And we are His people if we simply believe. Thank You, O God, for the simplicity of the gospel. Amen.
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Post by PrisonerOfHope on Jan 23, 2023 2:47:30 GMT -5
Daily Bible Verse, Acts 13:42
Sunday, January 22nd, 2023
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. Acts 13:42
In the previous verse, Paul cited Habakkuk, equating the destruction of Israel, and the exile of the people during the Babylonian captivity, to what would come upon them because of their rejection of Jesus. That has ended the discourse of Paul to those in the synagogue. With that, Luke next records, “So when the Jews went out of the synagogue.”
The words are from a present participle and more closely read, “So when the Jews were going out of the synagogue.” Literally, what is said next will occur as this was taking place, showing the eagerness of those who will be mentioned.
Also, it should be noted that the inclusion of the words “the Jews” and “the Gentiles” is not in some texts. As such, the thought is briefer in those translations, saying, “As they went out, the people begged that these things might be told them the next Sabbath” (ESV). The idea remains basically unchanged. The time in the synagogue came to its end, and even while those inside were on their way out, it says that “the Gentiles begged that these words might be preached to them.”
The tense of the verb is imperfect. They asked and they continued to ask. One can see how excited they were by the news that had fallen on their ears. These people were proselytes of the gate, Gentiles who were curious about the religion of the Jews and they stood and listened while the synagogue was in session.
As long as they had attended, be it for one week or an extended period of time, they had heard that Moses was the key to salvation and that adherence to the law was necessary for that to come about. It meant that they had to do the work. No wonder they remained proselytes at the gate! There was no assurance of salvation. Instead, there was the constant yoke of bondage that the law imposed upon them. Now, Paul had said that was over and that a new path had been opened for any, be it Jews or Gentiles, to come to God. And it was God who had done the work in Christ. The news would have been the most wonderful burden-lifting thing they could imagine!
And more, it was the law and the prophets under this law that testified to this truth. It wasn’t as if Paul was starting a new religion. He was saying that what he was proclaiming was an extension of, but also a new direction to, what the God of Israel had been doing. So excited were they that they asked to have him speak on “the next Sabbath.”
Here, there is scholarly (and some translational) debate as to the meaning of the words. Does this mean they wanted to gather on the next Sabbath or during the week leading up to the next Sabbath? For example, Smith’s Literal Translation says, “to have these words spoken in the sabbath between.” This implies that they were hoping to hear it themselves before the Sabbath. If this is correct, it would mean they may have had many questions that could not be asked while the synagogue was in session.
Either way, there is great eagerness among the Gentiles concerning the news about the coming of Jesus Christ, Israel’s Messiah.
Life application: When one is predisposed to law observance, the idea of a Savior that has done all the work is repugnant. Where is the glory for oneself! Simply trusting in the merits of another doesn’t highlight to a person how great he perceives he thinks he is. This is why so many people love to go back to the law and observe various aspects of it. It demonstrates a falsee self-righteousness that considers itself worthy before God based on personal deeds.
But watch closely in whatever church you attend. Even if there is no return to the law of Moses, there are innumerable other ways where people and congregations show the world how supposedly holy and worthy they are.
There are those who hold to the social gospel, where taking care of others in one way or another elevates them to supposed holiness through good deeds. The grace of Christ is at best an afterthought and is often not even discussed. There are doctrines that say that “good works stem naturally from saving faith.”
In other words, if you are not doing good things, you are not saved. It is an after-the-fact imposition of someone else’s laws, whatever they may be. The obvious problem with this is highlighted by the simple question, “What ‘works?’” Who chooses if a person is doing what proves salvation? The reason this is an obvious question to ask is that the Bible does not specify any works that would highlight such salvation. This error is an unbiblical and dangerous doctrine.
What God expects of us is what Paul has presented to those in the synagogue in Antioch of Pisidia, which is to believe in the death, burial, and resurrection of Jesus Christ. After that, whatever we do is to be done in faith that we are saved and that we will receive our rewards based on that salvation. This is not to “prove” that we are saved. The Holy Spirit’s sealing of us when we believed is all the proof we need of that. God has given it and He knows who He has given it to. The Bible says it is received when we believe, and we are to trust that it is so.
From beginning to end, and at all points in between, we are saved by grace, and we continue to be saved by that same grace. All glory belongs to God alone for what has been done.
Thank You, O God, for what You have done in and through Christ for us. We are the recipients of Your offer of grace through simple faith that You have done it all for us. What more could we add to the finished, full, final, and forever work of Jesus Christ our Lord? Nothing! And so, thank You for what You have done. Amen.
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Post by PrisonerOfHope on Jan 24, 2023 0:10:12 GMT -5
Daily Bible Verse, Acts 13:43
Monday, January 23rd, 2023
Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God. Acts 13:43
The previous verse showed that Paul had finished his discourse with those in the synagogue and that when the synagogue was ending, he was surrounded by those who wanted to hear more. That continues, beginning with the words, “Now when the congregation had broken up.”
The words should read as the Greek, “Now when the synagogue had broken up.” What was probably the case here is the same as happens in churches around the world. There is a time when people talk on the way out the doors. They may ask whoever spoke to give them a little more insight into what they had heard. They may want to set up a meeting during the week to get to know someone else better, or whatever. That is what happened in the previous verse. Now, even after the synagogue was entirely dismissed, it says that “many of the Jews and devout proselytes followed Paul and Barnabas.”
The word “devout” is incorrect. It is not an adjective, but a present participle verb – “many of the Jews and worshipping proselytes.” Paul and Barnabas were no longer at the synagogue but were probably on their way to get something to eat or maybe turn in at their place of lodging, and yet, they were being thronged by those who attended the synagogue. What had been heard made such an impact on them, positively or otherwise, that they could not let the matter rest without discussing it further. In their response to the crowd, it next says, “who, speaking to them.”
In other words, this is referring to Paul and Barnabas. They have preached the message of God’s grace to the people. They have noted the insufficiency of the Law of Moses to justify anyone (Acts 13:39), and they have given the warning of what will happen if this message of grace is ignored. Hence, their main admonition to this curious group is to continue in that grace. Luke confirms this, saying that Paul and Barnabas “persuaded them to continue in the grace of God.”
In essence, “Grace has been proclaimed to you. It is the saving grace of God in Christ reconciling the world to Himself apart from deeds of the law. Now, you are expected to believe that simple message and to continue in it henceforth.”
As this is what they implored the people, we too should remember what that message was –
Jesus died for the sins of the people (Acts 13:28, 29 & 38)
Jesus was buried (Acts 13:29, etc.)
Jesus rose again (Acts 13:30, 34, & 37)
This is the gospel. This is the only gospel. It is a gospel that is directed to Jews and to Gentiles alike. No other gospel can restore man to God. Continue in the grace of that glorious message.
Life application: One point about Paul’s speech to those in Antioch helps settle a matter concerning the gospel he gives in 1 Corinthians 15. There, Paul uses the term “according to Scripture” to define certain things –
“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures.”
It is obvious that the words “died for our sins” is qualified by “according to Scripture.” Paul is saying that Scripture itself testifies to the fact that Jesus would be crucified for the sins of His people. However, what do the words qualify in the second clause? Is it that He was buried and rose again or is it that He was buried and rose again the third day? In other words, is Paul simply supplementing the main thought “buried and rose again” with the words “the third day” or are the words “the third day” a part of what is necessary to be heard and believed?
The answer is surely the former. Paul is never recorded as having mentioned the third day in Acts 13 when he presented the gospel to those in Antioch of Pisidia. It is true that there are types and shadows of a third-day resurrection given in the Old Testament, such as in Genesis 22, but the words “the third day,” despite having significance to the narrative, are not a necessary inclusion of a gospel presentation. This is evident from what is said in Acts 13 and elsewhere.
Remember this simple gospel message and beware of anyone who would try to corrupt it in any way. Paul and Barnabas asked their hearers to continue in the grace of God. Please! Forever and always do likewise. Trust in Christ, rest in Christ, and be filled with the knowledge that you are saved by the precious blood of Jesus Christ. Nothing else will do. Continue in this always.
O God, how wonderful it is to hear the words of release! We have an infection in us, sin. It is debilitating, it is deadly, and it is terminal. And yet, You have provided the cure. It can no longer harm, it can no longer kill, and in our healing, we have been granted eternal life. And it is all by the work of Another! Jesus has done it all. Thank You, O God, for Jesus Christ our Lord through whom Your grace is bestowed upon Your people. Hallelujah and amen!
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Post by PrisonerOfHope on Jan 25, 2023 1:26:16 GMT -5
Daily Bible Verse,Acts 13:44
Tuesday, January 24th, 2023
On the next Sabbath almost the whole city came together to hear the word of God. Acts 13:44
In the previous verse, it was noted that after the synagogue meeting, many of the Jews and devout proselytes followed Paul and Barnabas who spoke with them. Now, the passage continues with, “On the next Sabbath.”
The verb is a present participle and more rightly reads, “On the coming Sabbath.” This appears to then give the sense that Paul and Barnabas spent the entire week talking to the people who had followed him on the previous Sabbath. Others as well certainly joined them to hear what they had to say. By the end of the week, the news had spread enough that “almost the whole city came together.”
This does not mean that they came together in the synagogue. In fact, it may be that they met in an open area around the synagogue, in the street, or somewhere else. The point is that the people came out because of what Paul and Barnabas had to say.
This is in contrast to the regular meetings of the synagogue which had Jews and some proselytes each week. But the difference is that the message of Paul and Barnabas was not of the bondage of the law, but the freedom from the law found in Jesus Christ. And yet, it is a message directly from Scripture itself. Therefore, these people came “to hear the word of God.”
First, the Old Testament points to Jesus. Paul could easily speak of how the words of Scripture show this. But in speaking about Jesus as the fulfillment of those Scriptures, the apostles were led by the Spirit, just as Jesus promised. Therefore, as the Spirit gave them utterance, so they spoke out the word of God.
What they taught was not just words of the past that led to bondage, punishment, and even exile – as testified to by the synagogue of the Jews being in a foreign land, but of freedom, exaltation, and a home in Christ anywhere and at any time, because those who worship Him do so in spirit and in truth. No wonder the whole city came out to hear this message. It was a complete contrast to what the Jews taught, even if the same Scriptures were used.
Life application: The message of Jesus is not one that requires those who proclaim it to put on dress shirts and a tie and walk around in a stuffy manner. It is not one that says, “If your appearance doesn’t conform to a set standard, you are not qualified to teach it.”
One does not need to sit in a synagogue, a formal classroom, or in a church setting to seek out the message it conveys. It is a message that can be acted out on a stage, presented in a movie, read directly from the word on the beach, or pondered over in the confines of one’s own house.
Those who teach it can do so in homes, garages, or gymnasiums. There are no set times or days that those who come together are obligated to. There are no dietary restrictions for snack time when gathered. Those who follow Christ are not bound to the legalistic standards of others. If the precept is not taught in Scripture, it is not required.
Don’t add to the word through legalism. Don’t detract from it in all it proclaims. Instead, cherish the word, hold fast to it, and ponder it as the greatest treasure. The time you spend in it will never be wasted. So, spend a lot of time in it!
Glorious Heavenly Father, how precious is Your word. How wonderful it is to read it and to meditate upon it. It brightens up our day, illuminates our evenings, fills our hearts with joy, and leads us to a greater understanding of who You are and the care You have for Your people. Thank You for this precious word! Amen
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Post by PrisonerOfHope on Jan 25, 2023 22:24:58 GMT -5
Daily Bible Verse, Acts 13:45
Wednesday, January 25th, 2023
But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. Acts 13:45
The previous verse noted that almost the whole city had come together to hear the word of God. With that remembered, it now says, “But when the Jews saw the multitudes.” There are two points to consider here. The first is obviously the sheer number of people who have gathered. What a difference this would have been to the few proselytes who had come to the synagogue to learn of their legalistic rituals and consider placing themselves under the bondage of the law.
The second point is that the word translated as “multitudes” is ochlos. It refers not only to the great number, but the implication is a great number of common people. As Strong’s says, “by implication, the rabble.”
The Jews had a few proselytes that were interested in their legalistic instructions and who were probably wealthy enough to buy favor. On the other hand, Paul and Barnabas had an immense crowd of common rabble who came to hear about the gift of God, His grace that could not be purchased.
What would have been the most galling of all to them is that their message then meant that this throng of people was on the same standing as the Jews. And yet, they had done nothing to merit it. They had not suffered through the history the Jews had endured, they had not been kept from delightful foods such as bacon or pork chops, they had not ever observed a Passover or a Day of Atonement, and yet Paul and Barnabas were saying that Jesus was their Passover, and He was their atoning sacrifice. It would be infuriating to them to hear such things. Therefore, “they were filled with envy.”
The word is zelos. Probably a better translation of it would be “jealousy” or even “indignation.” The word signifies burning emotion as if boiling over. Like the Pharisees who dealt with Jesus, they would have indignantly thought that they alone merited God’s favor –
“Then the Pharisees answered them, ‘Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.’” John 7:47-49
Those in the synagogue looked at the law as a means to an end. They were the stewards of that law, and they were also its teachers. And more, they were “Jews by nature,” God’s chosen and set apart people. They were not “sinners of the Gentiles” (Galatians 2:15). As such, they were surely filled with their own prideful and selfish indignation. Because of this, Luke continues to refer to them, saying, “and contradicting.”
The word is antilegó. It is formed from anti, against, and legó, to say. Thus, this means that they were actively speaking against the words of Paul and Barnabas in a contradictory manner. When Paul spoke of grace, they would have spoken of their works. When Paul spoke of salvation in Jesus, they would say, “But the law demands condemnation for those who don’t obey.” And more, Luke next says, “and blaspheming.”
The word signifies to speak lightly or profanely about sacred things. Their words spoke against Jesus, and Luke calls this blasphemy. They refused to respect the name of Jesus who was clearly shown by Paul one week earlier to be Israel’s Messiah. The Scriptures testified to it, and they refused to accept what Paul said concerning Jesus’ fulfillment of the Scriptures. Thus, their words are to be considered blasphemy. Therefore, “they opposed the things spoken by Paul.”
Not only had Paul provided his evidence on the previous Sabbath within the walls of the synagogue, but he now openly proclaimed them to those outside of it. This was too much for the Jews to bear. If what Paul said was true, it would mean their traditions and religion were no longer acceptable to God. It is reminiscent of the words of the Jews when contemplating how to deal with Jesus –
“Then the chief priests and the Pharisees gathered a council and said, ‘What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.’” John 11:47, 48
And like those Jews at Jesus’ time who then said that it was expedient for one man to die, these Jews wanted to again crucify the name of Jesus before these Gentiles.
Life application: To this day, the majority of the Jews in the world have rejected Jesus. Many of them don’t care about religious matters at all. Their lives are based on their Jewish nature, not on a relationship with God in some formal manner. However, most of those who go beyond the secular and involve themselves in the religious life of their people have an attitude just like those of the synagogue in Antioch of Pisidia.
They feel that they merit God’s favor because of who they are as a people (His chosen), for what they do to please Him (such as being circumcised in the flesh), and for what they don’t do (“Pork chops, heaven forbid!”). Their religion is not one of grace but of works. And yet, the first father that they look to, Abraham, neither had the law, nor did he do anything to receive God’s declaration of righteousness. He simply believed the word of the Lord.
As this is so, and as the law came after Abraham’s justification, the law cannot be what pleases God, even if it is His personal standard of holiness. David understood this. Despite being a man under the law, a law that demanded the imputation of sin for a violation of it, he also understood that there was a state of blessing that could be obtained apart from the law –
“But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7 ‘Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.’” Romans 4:5-8
The lesson of the Bible is that only when one trusts in the Lord and accepts His word at face value by believing what He says can he be pleasing to God. And the Lord has shown that Christ is the end of the law for righteousness to everyone who believes (Romans 10:4). If one cannot accept that, then he cannot be pleasing to God.
The gospel is so simple. Let us not add to it. Jesus has pleased God on our behalf. By faith in His work, we are reconciled to God. What can we add to that? Nothing! Only after that are our deeds considered acceptable to Him. Let us maintain the purity of the gospel when conveying it to others.
O God, thank You for Jesus our Lord. He has done all that is necessary to satisfy You. Now, we can trust in His merits and also be pleasing to You. May we never try to diminish the glorious work He has done by telling others that they need to “do” to be pleasing to You. Rather, they need to simply believe in His doing! Amen.
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Post by PrisonerOfHope on Jan 26, 2023 21:23:18 GMT -5
Daily Bible Verse, Acts 13:45
Wednesday, January 25th, 2023
But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. Acts 13:45
The previous verse noted that almost the whole city had come together to hear the word of God. With that remembered, it now says, “But when the Jews saw the multitudes.” There are two points to consider here. The first is obviously the sheer number of people who have gathered. What a difference this would have been to the few proselytes who had come to the synagogue to learn of their legalistic rituals and consider placing themselves under the bondage of the law.
The second point is that the word translated as “multitudes” is ochlos. It refers not only to the great number, but the implication is a great number of common people. As Strong’s says, “by implication, the rabble.”
The Jews had a few proselytes that were interested in their legalistic instructions and who were probably wealthy enough to buy favor. On the other hand, Paul and Barnabas had an immense crowd of common rabble who came to hear about the gift of God, His grace that could not be purchased.
What would have been the most galling of all to them is that their message then meant that this throng of people was on the same standing as the Jews. And yet, they had done nothing to merit it. They had not suffered through the history the Jews had endured, they had not been kept from delightful foods such as bacon or pork chops, they had not ever observed a Passover or a Day of Atonement, and yet Paul and Barnabas were saying that Jesus was their Passover, and He was their atoning sacrifice. It would be infuriating to them to hear such things. Therefore, “they were filled with envy.”
The word is zelos. Probably a better translation of it would be “jealousy” or even “indignation.” The word signifies burning emotion as if boiling over. Like the Pharisees who dealt with Jesus, they would have indignantly thought that they alone merited God’s favor –
“Then the Pharisees answered them, ‘Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.’” John 7:47-49
Those in the synagogue looked at the law as a means to an end. They were the stewards of that law, and they were also its teachers. And more, they were “Jews by nature,” God’s chosen and set apart people. They were not “sinners of the Gentiles” (Galatians 2:15). As such, they were surely filled with their own prideful and selfish indignation. Because of this, Luke continues to refer to them, saying, “and contradicting.”
The word is antilegó. It is formed from anti, against, and legó, to say. Thus, this means that they were actively speaking against the words of Paul and Barnabas in a contradictory manner. When Paul spoke of grace, they would have spoken of their works. When Paul spoke of salvation in Jesus, they would say, “But the law demands condemnation for those who don’t obey.” And more, Luke next says, “and blaspheming.”
The word signifies to speak lightly or profanely about sacred things. Their words spoke against Jesus, and Luke calls this blasphemy. They refused to respect the name of Jesus who was clearly shown by Paul one week earlier to be Israel’s Messiah. The Scriptures testified to it, and they refused to accept what Paul said concerning Jesus’ fulfillment of the Scriptures. Thus, their words are to be considered blasphemy. Therefore, “they opposed the things spoken by Paul.”
Not only had Paul provided his evidence on the previous Sabbath within the walls of the synagogue, but he now openly proclaimed them to those outside of it. This was too much for the Jews to bear. If what Paul said was true, it would mean their traditions and religion were no longer acceptable to God. It is reminiscent of the words of the Jews when contemplating how to deal with Jesus –
“Then the chief priests and the Pharisees gathered a council and said, ‘What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.’” John 11:47, 48
And like those Jews at Jesus’ time who then said that it was expedient for one man to die, these Jews wanted to again crucify the name of Jesus before these Gentiles.
Life application: To this day, the majority of the Jews in the world have rejected Jesus. Many of them don’t care about religious matters at all. Their lives are based on their Jewish nature, not on a relationship with God in some formal manner. However, most of those who go beyond the secular and involve themselves in the religious life of their people have an attitude just like those of the synagogue in Antioch of Pisidia.
They feel that they merit God’s favor because of who they are as a people (His chosen), for what they do to please Him (such as being circumcised in the flesh), and for what they don’t do (“Pork chops, heaven forbid!”). Their religion is not one of grace but of works. And yet, the first father that they look to, Abraham, neither had the law, nor did he do anything to receive God’s declaration of righteousness. He simply believed the word of the Lord.
As this is so, and as the law came after Abraham’s justification, the law cannot be what pleases God, even if it is His personal standard of holiness. David understood this. Despite being a man under the law, a law that demanded the imputation of sin for a violation of it, he also understood that there was a state of blessing that could be obtained apart from the law –
“But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7 ‘Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.’” Romans 4:5-8
The lesson of the Bible is that only when one trusts in the Lord and accepts His word at face value by believing what He says can he be pleasing to God. And the Lord has shown that Christ is the end of the law for righteousness to everyone who believes (Romans 10:4). If one cannot accept that, then he cannot be pleasing to God.
The gospel is so simple. Let us not add to it. Jesus has pleased God on our behalf. By faith in His work, we are reconciled to God. What can we add to that? Nothing! Only after that are our deeds considered acceptable to Him. Let us maintain the purity of the gospel when conveying it to others.
O God, thank You for Jesus our Lord. He has done all that is necessary to satisfy You. Now, we can trust in His merits and also be pleasing to You. May we never try to diminish the glorious work He has done by telling others that they need to “do” to be pleasing to You. Rather, they need to simply believe in His doing! Amen.
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Post by PrisonerOfHope on Jan 27, 2023 23:03:35 GMT -5
Daily Bible Verse, Acts 13:47
Friday, January 27th, 2023
“For so the Lord has commanded us:
‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’” Acts 13:47
In the previous verse, Paul and Barnabas chided those at the synagogue, noting that henceforth they would turn to the Gentiles. With that noted, their words continue with, “For so the Lord has commanded us.”
The apostles, in their turning to the Gentiles, are not without authority to do so. They are acting at the command of the Lord. But instead of citing the words of Jesus in the Great Commission of Matthew 28:19 about making disciples of all nations, they appeal to the Hebrew Scriptures.
The reason for this is that these Jews have already rejected the idea of Jesus being their Messiah and they have blasphemed His name. To cite Jesus’ words as their authority would simply bring scoffing from the Jews. Instead, they turn to the great prophet Isaiah as they had done on the previous Sabbath. Their citation clearly calls for the word of God to go forth to the nations, saying, “I have set you as a light to the Gentiles.”
The words are cited from Isaiah 49:6 –
“Indeed He says,
‘It is too small a thing that You should be My Servant
To raise up the tribes of Jacob,
And to restore the preserved ones of Israel;
I will also give You as a light to the Gentiles,
That You should be My salvation to the ends of the earth.’” Isaiah 49:6
Paul and Barnabas directly equate the words of Isaiah to the coming Messiah. Even if the words of Isaiah were referring to himself at the time, something that could be debated, it was understood that they also had a messianic fulfillment. Thus, their clear intent is that the Messiah would not only come to accomplish His work for Israel but that it would extend to the entire world. That is seen in the next words of the quote, which read, “That you should be for salvation to the ends of the earth.”
The same phrase is found in Acts 1:8. The Greek is singular and so it should read, “That you should be for salvation to the uttermost part of the earth.” The intent of the words of Isaiah is absolutely clear. The Messiah’s work was to extend beyond the borders of Israel, even to the most remote region on the planet, wherever that may be. This is precisely what Jesus instructed the people just prior to His ascension –
“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8
The work of Jesus Christ was first sent to the people of Israel, but its scope was always intended to extend to the entire world. The logical order of evangelism was followed as directed by Jesus, and it is carefully documented in Acts by Luke, showing that His directives were meticulously followed. With the rejection of the word by the Jews at Antioch of Pisidia, the word was to continue to be proclaimed to those who would hear it.
This same pattern will continue to be followed by Paul as he moves from city to city. Those Jews who accept his gospel presentation will be saved. Eventually, the whole Jewish community will have made their decision, and then Paul will continue by evangelizing the Gentiles. One body will grow out of both classes in each area where a church is established.
Life application: One of the heretical sects that has arisen in the recent past ridiculously teaches that the words of Jesus in Matthew 28:18-20 refer to the evangelization of the nations by Israel during the tribulation and even millennial period. The reason for this is that it includes words concerning baptism. This heretical cult doesn’t believe that baptism is a necessary thing for Christians to do.
And yet, the same group participates in the Lord’s Supper, another mark of inclusion in the New Covenant. The thinking is convoluted and depraved. The same Lord who commanded the Lord’s Supper based on His death, burial, and resurrection, also commanded that believers be baptized based on His death, burial, and resurrection.
The words of Paul and Barnabas in Acts 13, when taken together with Jesus’ words in Matthew 28, Luke 24, and Acts 1, clearly reveal that the evangelization of the nations during this timeframe is exactly what Jesus was referring to. As this is so, then baptism is a set and expected part of the believer’s walk before the Lord.
Don’t be led astray by those who may have a purposeful agenda to destroy the work of the Lord and obedience to it by His people because of an agenda against the Jewish people. The Jews rejected Jesus, they have been punished for their rejection of Jesus, and the message has continued on among the Gentiles during that time of rejection. The Old Testament Scriptures anticipated all of this.
In failing to understand (or intentionally rejecting) the whole picture of what is spoken of in the Old, it is no wonder that such aberrant cults arise. Believe in the Lord Jesus, receive baptism as a sign of that belief, and actively participate in the Lord’s Supper as a memorial of the sacrificial work of the Lord until He returns for His people, just as the Lord has commanded.
Lord God, may we clearly think through what You have presented to us in Your word. The Old Testament gives instructions that are more fully revealed and explained in the New. May we take the time to be aware of what Your word says in both testaments so that we can make reasonable conclusions about our walk before You all our days, glorifying You through obedience to Your word. Amen.
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Post by PrisonerOfHope on Jan 28, 2023 23:51:56 GMT -5
Daily Bible Verse, Acts 13:48
Saturday, January 28th, 2023
Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed. Acts 13:48
In the previous verse, Paul and Barnabas cited to the Jews the words of Isaiah, demonstrating that the gospel going to the Gentiles was anticipated even in their own Scriptures. Now, Luke continues by saying, “Now when the Gentiles heard this.”
This is the great throng of Gentiles that were mentioned in verses 44 & 45, there called “almost the whole city.” They were obviously listening to the words spoken between the apostles and the Jews of the synagogue. They were elated that these men who brought the good news of Jesus’ salvation had identified them as also being recipients of God’s favor in Christ. With that, it next says, “they were glad and glorified the word of the Lord.”
Both verbs are imperfect and demonstrate that the words didn’t just bring about a sudden rush of emotion which then ended. Rather, “the Gentiles were rejoicing and were glorifying the word of the Lord.” They began to rejoice and continued to do so. They also glorified the word of the Lord and they continued to do so.
With this going on in their hearts, some of the most abused words in Scripture concerning the doctrines of election and predestination are next cited by Luke, saying, “And as many as had been appointed to eternal life believed.”
What one believes about these doctrines will immediately set forward in the mind what that person believes is being conveyed. It is obvious that the Pulpit Commentary sides with the Calvinistic view –
“This can only refer to the predestination or election of God, viewed as the moving cause of their faith.” Pulpit Commentary
Both election and predestination are mentioned by Paul. Thus, they are valid doctrines. The way in which they are explained is the issue. Paul mentions election in Romans 9 and 11. He speaks of the elect elsewhere as well. He refers to predestination in Romans 8 and Ephesians 1.
Those who side with Calvin will, like the Pulpit Commentary, say that God was the force behind both their belief and their salvation unto eternal life. Essentially, their argument is that God chose them to be saved, He caused them to believe, they believed, and they were saved.
On the other hand, there is the view that man has free will to believe or to reject what has been presented. Those who believe are the elect. Essentially, the argument is that God seals them with the Spirit upon belief, a cause of their own movement, and they are then saved by God.
There is quite a bit more involved in this but going with those two main views as the initial bias in the words presented in this verse of Acts, even translations reflect what is presupposed. Notice the difference in a few translations –
*and all who were chosen for eternal life became believers. NLT
*and as many as were ordained to eternal life believed. KJV
*And as many as had been appointed to eternal life believed. NKJV
*and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior]. Amplified
*Everyone who had been chosen for eternal life then put their faith in the Lord. CEV
*Everyone who had been prepared for everlasting life believed. God’s Word
*Meanwhile, all who had been destined to eternal life believed, ISV
*and all who were pre-destined to the Life of the Ages believed. Weymouth
*and did believe — as many as were appointed to life age-during. YLT
The order of the words in Greek is only followed by one version listed here, YLT. The Greek reads, “And believed, as many as were appointed to life eternal.”
To put the word “appointed” before “believed” automatically biases the mind that the appointment came first, whether that is the case or not. To say as the Weymouth, “were pre-destined,” may be true based upon Paul’s noting that there is a doctrine of predestination, but without proper explanation, and placing it before “believed,” biases the mind even further.
Of these words, Albert Barnes goes through each instance of the word tassó, or “appointed,” and concludes that “The word is never used to denote an internal disposition or inclination arising from one’s own self. It does not mean that they disposed themselves to embrace eternal life.”
He continues with his thoughts, saying, 1) “they were disposed or inclined to this from some other source than themselves;” 2) “They were then inclined by an influence from without themselves, or so disposed as to embrace eternal life. … It was not a disposition or arrangement originating with themselves, but with God.” 3) “It was nothing but God’s disposing them to embrace eternal life.”
In other words, he is convinced that these people had no choice in their salvation. They were moved by God, they believed, and then they were saved. But without citing every instance of the word, we can see that his analysis is flawed. For example –
“Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.” Acts 15:2
It was “determined” that Paul and Barnabas were to go up to Jerusalem. Does that mean that this was done without the will of Paul and Barnabas? Absolutely not! It was a decision that was rendered based on a difficulty that had arisen. Also –
“So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening.” Acts 28:1
Here, a day was appointed for people to come and hear the word of the Lord. Nothing is said about the disposition of the people, whether they had to come or not, whether the meeting would be held even if Paul lost his left arm that morning, and so on. It is simply an appointment that is set forth for something to occur.
In the case of those believing, God had set forth an edict, “Believe in my Son and you will be granted eternal life.” Those who believed were then appointed to eternal life. How can we know that this is correct? It is because the words of Acts 13:48 are not isolated from the surrounding context. They are a part of what was occurring right among the people, and they are set in contrast to what was said in Acts 13:46 –
“Then Paul and Barnabas grew bold and said, ‘It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.’”
The contrast is not to God’s pre-ordaining these Jews to condemnation apart from their will, but rather in accord with their will. They judged themselves unworthy of everlasting life. The Gentiles believed and thus judged themselves worthy.
Further, the word “believed” in Acts 13:46 is in the active voice. The people actively believed. However, the word “appointed” is in the middle voice. The Greek middle voice denotes that the subject is both an agent of an action and somehow concerned with the action. Hence, these people were disposed to believe based on what they heard. God initiated the action through the word. The apostles spoke forth the word. The people heard the word and then believed. There is no hint of the Calvinistic doctrine of forced salvation to be found in the words of this verse.
Life application: Context matters. There is a surrounding context to the words of this verse that drives the meaning and intent of what is being said.
Proper translation matters. There is an order in which the words are presented in the original Greek text. Realigning those words may not be appropriate if they will bias the reader or provide a false sense of what is being presented.
Theology matters. Obtaining proper theology on a subject means taking it from the entire body of Scripture. In other words, the immediate context is important, but the overall context is the final decider of what is being presented. As an example, the Bible does not say the following –
“For God so loved the world that He gave His only begotten Son, that whoever is predestined apart from his free will and then believes in Him should not perish but have everlasting life.”
The Bible also does not say –
“And Enoch walked with God after being regenerated to believe Him; and he was not, for God took him.”
Such words cannot even be inferred from what is said. Nor can they be inferred from the surrounding text or, more especially, the overall context of the Bible. Rather, they are clear and precise statements that are like an almost innumerable list of other such statements found in Scripture that tell the reader of the Bible that he has a responsibility to respond to the call of God in his life.
Lord God, thank You that You have offered us Jesus Christ as the atoning sacrifice for our sins. And more, You have given us the choice to believe or disbelieve. Your greatness is displayed in this. You do not force Yourself upon Your people but appeal to them, asking us to reason with You and do what is right. Thank You for this. Amen.
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Post by PrisonerOfHope on Jan 29, 2023 21:31:37 GMT -5
Daily Bible Verse, Acts 13:49
Sunday, January 29th, 2023
And the word of the Lord was being spread throughout all the region. Acts 13:49
By citing Isaiah, Paul and Barnabas have noted that the message of Christ was to be a light to the Gentiles, leading to salvation to the ends of the earth. In their stating this, the Gentiles of Antioch of Pisidia “were glad and glorified the word of the Lord.” From there, it noted that those who believed were appointed to eternal life. Now it says, “And the word of the Lord.”
This certainly has the full meaning of “The Lord God of Israel who has come in the person of Jesus Christ.” In other words, it was the “word of the Lord” through Isaiah that made the Gentiles rejoice. And it was the word concerning the Lord Jesus, as the fulfillment of the words of Isaiah, that brought them to salvation. Hence, “the word of the Lord” is the full message of the God of Israel.
If one of the people listening said, “Why do we need to be saved?” Paul or Barnabas could tell them about the fall of man in Genesis. If one of them in the audience said, “But all paths lead to God,” one of the apostles could speak about the exclusivity of salvation because it is the work of God and not of man. As this is so, then God – who is not fickle – would not accept any other path than that designated by Him.
The word of the Lord from the Hebrew Scriptures would provide the baseline for understanding what the situation of man was and what God was doing about correcting it. The word of the Lord concerning Jesus would explain what God had brought about in fulfillment of that plan. With this in mind, it next says that this word of the Lord “was being spread.”
The word used here, diapheró, signifies “to carry through.” For example, when the head of John the Baptist was brought before Herod, the word pheró was used. It was carried to him. The prefix dia signifies “through.” This is what happened in Acts 5. The early persecution of the church did not dissuade the gospel’s proclamation. Rather, it enhanced it. The apostles dug in and continued to proclaim the word. In Acts 5:16, it says –
“Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.”
This also happened after the death of Stephen, the persecution at that time only increased the spread of the gospel –
“At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” Acts 8:1
As the leaders of Israel persecuted the early church, it spread. Now with the opposition to the message of Paul and Barnabas by the Jews in Antioch, the gospel has continued to spread in a great new way, going forth to the Gentiles. These men carried the word through each area they went which was “throughout all the region.”
Of this, Charles Ellicott notes, “This clearly involves a considerable period of active working. It was not in Antioch only, but in the “region” round about, the border district of the three provinces of Phrygia, Lycaonia, and Galatia, that the new faith was planted.”
Life application: Just when people think they have their fingers pressed upon God’s people and His word, they find that their actions have increased the spread of the gospel. If people are willing to be chased from their homes for being Christians, they will continue to be Christians where they are chased to. When they get where they are going, they will be more, not less, willing to share their faith.
This has been proven true throughout history. For those who truly believe the word, there will only be an increased passion to share their message when asked who they are and what brought them to where they are. It is true that this happens with false religions and false sects of Christianity as well, but this is something that must come about because of the fallen state of the world.
Mormonism flourished in the US because of the religious protections provided for those who practiced it. This is also true with numerous other aberrant cults that arose around the same time. But the true message of the gospel also was allowed to expand as well. People have choices to make, and they are responsible for what they believe. The onus is on man to think through what is presented, to accept what is right, and to be saved in believing what is true.
The very nature of how the gospel is communicated calls out for man’s response – “Believe and be saved. But be careful what you believe.” There is one message of salvation that is found in the one gospel message.
Lord God, just when the world thinks it has stopped the message of Jesus from going any further, it finds out that it has not only gone further, but it has flourished. Your word has stood the test of time, and it has spread to the uttermost part of the earth. It is so wonderful to be a part of Your glorious plan of the ages. Thank You for Jesus who has made this possible! Amen.
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Post by PrisonerOfHope on Jan 31, 2023 1:25:21 GMT -5
Daily Bible Verse, Acts 13:50
Monday, January 30th, 2023
But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. Acts 13:50
Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)
You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).
The previous verse noted that “the word of the Lord was being spread throughout all the region.” Because the gospel is a message of freedom, and because Satan and his followers hate freedom, blowback from the apostle’s efforts was inevitable. This had repeatedly been the case since the first proclamation of the gospel by Peter in Acts 2. With the successful efforts of Paul and Barnabas in the region, the resulting antagonistic attitude of the opposition grew. Luke now records who was behind it, beginning with, “But the Jews.”
The contrast between Paul and Barnabas, who are both Jews, and “the Jews” noted here is bold and striking. Despite being Jews, Paul and Barnabas have a message to convey that goes beyond the Jewish people. The Jews do not. Their message is one of bondage. If there are those who are not Jews who accept their message, they are brought into a position of subservience, not freedom.
On the other hand, the message of Jesus allows people to remain who they are in a manner that is not seen in the message of the Jews. The gospel calls for a change in heart toward God, and it is offered to anyone of any station in life. This is not the case with the Jews as is seen in the next words. They “stirred up the devout and prominent women and the chief men of the city.”
The Jews did not go out into the streets and alleys and proclaim freedom from sin. Instead, they established themselves in a city, brought their religion with them, and allowed the prominent and wealthy to join them, thus gaining influence at the higher levels. Though a bit long, the words of Charles Ellicott explain this situation –
“The fact stated brings before us another feature of the relations between Jews and Gentiles at this period. They ‘compassed sea and land to make one proselyte’ (Matthew 23:15). They found it easier to make proselytes of women. Such conversions had their good and their bad sides. In many cases there was a real longing for a higher and purer life than was found in the infinite debasement of Greek and Roman society, which found its satisfaction in the life and faith of Israel. (See Notes on Acts 17:4; Acts 17:12.) But with many, … the change brought with it new elements of superstition and weakness, and absolute submission of conscience to its new directors, and thus the Rabbis were often to the wealthier women of Greek and Roman cities what Jesuit confessors were in France and Italy in the seventeenth and eighteenth centuries. Here we get the darker side of the picture. The Jews stir up the women of the upper class, and they stir up their husbands. The latter were content apparently to acquiesce in their wives accepting the Judaism with which they had become familiar, but resented the intrusion of a new and, in one sense, more exacting doctrine.”
It is these Jews, with a finger on those who were politically established and who possessed great wealth, that “raised up persecution against Paul and Barnabas.” Here, Luke uses a word, epegeiró, for the first of two times in Scripture. It signifies “to rouse upon.” In other words, their influence is used upon the minds of the people to stir them up against the message that has been conveyed. In their arousal, it is to a state of persecution against Paul and Barnabas.
The type of persecution the apostles faced is not stated, but exacting examples of such persecution will be seen as Acts continues. Quite often, it will be because of the Jews who oppose them.
A notable example of this is found in Acts 19. In that chapter, there was a great disturbance that resulted from Paul’s sharing of the gospel. In proclaiming Jesus as God, it means that idols are false gods. Because of this, a state of friction arose in Ephesus because of the great idol that was worshipped there. Smaller images of the great statue of Diana were made for people to purchase. But if the gospel flourished, these idol makers would lose their source of revenue. Hence, those who made them stirred up the masses. There it says –
“And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with his hand, and wanted to make his defense to the people.” Acts 19:33
The Jews used the situation in Ephesus as a pretext to silence the spread of the gospel. But even more, this may be the same Alexander who continued to harass Paul as noted in 2 Timothy –
“Alexander the coppersmith did me much harm. May the Lord repay him according to his works. 15 You also must beware of him, for he has greatly resisted our words.” 2 Timothy 4:14, 15
If this is the same Alexander, he not only wanted to silence the gospel because he had rejected it, but he also profited off the sales of these idols. That could be inferred from his being a coppersmith. It is this same attitude that caused the Jews to stir up those in Antioch against Paul and Barnabas. From there, Luke notes they “expelled them from their region.”
With the message widely spread in the area, and with the Jews exerting their influence over those in power, the Lord knew that it was time for the apostles to move on. What initially seems like a defeat will prove to be another victory as Chapter 14 opens. The apostles will move on and bring the message to another area where a great multitude will again receive their message.
Life application: The Jews brought their situation upon themselves. Exactly as the Law of Moses said would occur, they went into an extended period of punishment for their rejection of Jesus. But it should not go without noting that this included Paul too. He was as opposed to the message of Jesus as anyone. And yet, the Lord, through His grace and mercy, brought Paul to Himself –
“For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.
15 But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.” Galatians 1:13-17
This is further explained by Paul to Timothy –
“And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, 13 although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. 14 And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.” 1 Timothy 1:12-14
Paul was given grace and mercy, and he used it to the glory of God from that moment on. And despite his anger at the state of his people in rejecting Christ Jesus, he understood their attitude because he had shared in it. His first allegiance was always to Jesus, but he also remained troubled in his heart over the state of his people (See Romans 9:1-3).
This should be our attitude as well, both to the Jews and to the Gentiles who have rejected Jesus. We should be angry at their state of rebellion and their active resistance to the gospel. But we should also be troubled in our hearts at their pitiful state of condemnation. In other words, we should be willing to go in both directions.
We should strive against them as they attack the message while striving with the gospel’s proclamation in hopes that some may be saved. Let us do our best to be responsible with our state in Christ in this manner. Hold fast to the truth of the gospel proclaiming it and allowing it to have the effect that God intends for it at any given time and place.
Help us, Lord God, to never be shy about being Christians. May we faithfully proclaim that we are saved believers of Christ who will stand on His gospel no matter what. Those who oppose it will receive what they are due. And those who accept it will be granted Your mercy and forgiveness. May our words go forth! From there, they will do as You have purposed. Help us to be responsible and to speak out so that this can happen. Amen.
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Post by PrisonerOfHope on Feb 1, 2023 0:42:23 GMT -5
Daily Bible Verse, Acts 13:51
Tuesday, January 31st, 2023
But they shook off the dust from their feet against them, and came to Iconium. Acts 13:51
In the last verse, Paul and Barnabas were expelled from the region of Antioch of Pisidia. With that, Luke next records, “But they shook off the dust from their feet.”
This was obviously a way of demonstrating their displeasure with those who had expelled them, revealing that even the dust on the apostles’ feet that was associated with those of Antioch was detestable. It is what Jesus instructed His apostles in Israel to do, if necessary, while proclaiming the kingdom of God, as is testified to in the gospels –
“Whatever house you enter, stay there, and from there depart. 5 And whoever will not receive you, when you go out of that city, shake off the very dust from your feet as a testimony against them.” Luke 9:4, 5
This is recorded in Matthew and Mark as well. Matthew’s words explain the matter further –
“Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!” Matthew 10:11-15
Quite often, this act of Paul and Barnabas is directly associated with the words of the Lord in those gospel passages, such as –
“The act was one of literal obedience to our Lord’s commands (see Note on Matthew 10:14), and may fairly be regarded as evidence that that command had come to the knowledge of Paul and Barnabas as well as of the Twelve.” Charles Ellicott
Actually, there is nothing to suggest this, for several reasons. One is that if this were “literal obedience to the Lord,” then other such instances where they failed to do this would be considered “literal disobedience to the Lord.” Further, the surrounding context of Jesus’ words demonstrates that this was never to be taken as a command during the church age, such as other words found in Matthew 10, and which are also summed up in the other gospels as well –
“These twelve Jesus sent out and commanded them, saying: ‘Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. 9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.’” Matthew 10:5-10
If Paul and Barnabas were following the command of the Lord from the gospels, they would not have been going to the Gentiles, they would not have been carrying money, which they obviously did in order to sail on ships, etc. Rather, Jesus’ words were to the twelve apostles and were directed to the ministry within Israel while still under the law.
With Jesus’ work completed, a new dispensation had entered. The shaking of dust off of their feet was obviously a sign that was known and practiced at the time, and which Jesus directed his apostles to employ for those who saw them do it as a witness against them. The same is true with Paul and Barnabas. This is all the more evident because, in Acts 18, Paul uses a different method of employing the same general thought –
“When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. 6 But when they opposed him and blasphemed, he shook his garments and said to them, ‘Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.’” Acts 18:5, 6
This was a similar sign of displeasure that was directed to his Jewish audience. It was something they would have fully understood from their own Scriptures –
“Then I called the priests, and required an oath from them that they would do according to this promise. 13 Then I shook out the fold of my garment and said, ‘So may God shake out each man from his house, and from his property, who does not perform this promise. Even thus may he be shaken out and emptied.’” Nehemiah 5:12, 13
If Jesus’ words were still in effect, Paul and Silas would have needed to shake the dust off of their feet at that time as well. But verse 13:51 is the only instance in Acts where this is recorded. The use of such gestures is simply a way of demonstrating frustration at the circumstances that have arisen. In this case, it was shaking off the dust of the feet “against them,” meaning the Jews, the devout and prominent women, and the chief men of the city mentioned in the previous verse.
Of this, Ellicott rightly says, “It was in itself, however, the language of a natural symbolism which every Jew would understand.” Even more, anyone – Jew or Gentile – would understand with only a moment of thought.
If this were a sign as commanded by the Lord, it would then include all of the inhabitants of the city as noted in the Matthew citation above. But the city was also filled with new believers. The action was not directed against them. It was merely an open gesture of displeasure to those who had been so rude to them. With that, it next says that they “came to Iconium.”
The name in Greek is Ikonion. Strong’s supposes the name is derived from eikon, meaning “image,” and thus it means “Image like.” On the other hand, John Gill says –
“It was called by the Syrians, ‘Ik-ona’, which signifies ‘the bosom of sheep’; the country round about it being famous for feeding great numbers of sheep; and here afterwards was a church of Christ, a bosom for his sheep.”
Of this location, the 19th Century theologian Albert Barnes provides these words –
“This was the capital of Lycaonia. It is now called Konieh, and is the capital of Caramania. ‘Konieh extends to the east and south over the plain far beyond the walls, which are about two miles in circumference … Mountains covered with snow rise on every side, excepting toward the east, where a plain, as flat as the desert of Arabia, extends far beyond the reach of the eye’ (Capt. Kinnear). ‘Little, if anything, remains of Greek or Roman Iconium, if we except the ancient inscriptions and the fragments of sculptures which are built into the Turkish walls.’ ‘The city wall is said to have been erected by the Seljukian sultans: it seems to have been built from the ruins of more ancient buildings, as broken columns, capitals, pedestals, bas-reliefs, and other pieces of sculpture contribute toward its construction. It has 80 gates, of a square form, each known by a separate name, and, as well as most of the towers, embellished with Arabic inscriptions … I observed a few Greek characters on the walls, but they were in so elevated a situation that I could not decipher them’ (Capt. Kinneir).”
Today, the name is Konya. It is a major city in Turkey, being the sixth most populous and having over two million residents.
Life application: Understanding the dispensational model for interpreting the Bible is crucial to possessing proper theology. When someone claims that the words of Jesus in a particular section of the synoptic gospels still applies today, just take them to the surrounding verses and ask them, “Then why aren’t you doing this also.” There will almost always be obvious indicators that Jesus was speaking only to Israel about matters that pertain solely to them.
To tear verses out of their context, and then shove them into church-age doctrine, is damaging for several reasons. Probably the main reason is that an inevitable contradiction in theology will arise. What is prescribed in the epistles is based upon the finished, final, and forever work of Jesus Christ. What is presented in the gospels is not. In those gospels, He was still in the process of fulfilling the law, and his apostles and disciples were a part of that until His work was complete.
Once the law was fulfilled and set aside, Jesus gave them new instructions and poured out His Spirit on them to lead them in a new direction. This includes Paul. These instructions are now found in the epistles.
Having said this, dispensationalism can be taken too far, wrongly dividing the church age further than intended. This mainly comes from a lack of scholarship in understanding the symbolism and typology of the Old Testament, something that pointed to the work of Jesus. This was not “Jewish” symbolism, but “Christ-centered” symbolism. By misunderstanding this, heretical teachings have arisen that further, and incorrectly, divide the church.
Be careful what you assimilate. Everything must be taken in its proper context. When this does not occur, you are assured of having unsound doctrine.
Glorious Lord Jesus, thank You for Your work under the law to free man from law and to bring us into the state of grace that brings us back to our heavenly Father. For those who have come to You, we are safe and secure forever from condemnation. Thank You, Lord, for what You have done. All glory to Your magnificent name! Amen.
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Post by PrisonerOfHope on Feb 1, 2023 22:47:16 GMT -5
Daily Bible Verse, Acts 13:52
Wednesday, February 1st, 2023
And the disciples were filled with joy and with the Holy Spirit. Acts 13:52
In the previous verse, Paul and Barnabas “shook off the dust from their feet” against those who expelled them from the region. They were now set to continue elsewhere with the evangelization of those they encountered, but they had made a life-changing difference in many while in the region of Pisidia, as testified to in the final words of Chapter 13 which begin with, “And the disciples.”
This is not referring to Paul and Barnabas but to the converts in the area, both Jew and Gentile. The word translated as “disciples” is mathétés. It signifies a learner or a disciple. It is thus not referring to Paul and Barnabas who provided the instruction, but to those who received it. That it is a word that refers to both Jews and Gentiles is most poignantly revealed in Acts 15. There, when referring specifically to the Gentiles, it says –
“Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up and said to them: ‘Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, 9 and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples [mathétés] which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.’” Acts 15:6-11
The noun mathétés is not used after Acts 21, but the verb from which it is derived, manthanó, is used by Paul in nine of his epistles. If one learns, he is a disciple. The idea is that those now referred to by Luke are those in the region of Antioch of Pisidia, both Jews and Gentiles, that had received the gospel of Jesus Christ. With that noted, Luke records that they “were filled with joy.”
This is the exhortation Paul will later write to those in Thessalonica and elsewhere, saying, “Rejoice always” (1 Thessalonians 5:16). These disciples apparently didn’t need the exhortation but were simply filled with joy because of the freedom they now found by being in Christ. Along with that, Luke completes the verse and the chapter, saying, “and with the Holy Spirit.”
Again, this is as stated elsewhere by Paul, such as –
“Therefore do not let your good be spoken of as evil; 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Romans 14:16, 17
As for the whole thought of being “filled with joy and with the Holy Spirit,” the verb is both imperfect and it is in the passive or middle voice. The meaning is that they were filled and continued to be filled (the imperfect tense), and they were both agents of the action and yet concerned with the action (middle voice).
In other words, the Spirit acted upon them as they interacted with God through the knowledge they possessed. The joy and the filling came about by the mutual relationship that was occurring in their lives.
Life application: Why is it that we may be lacking joy and the filling of the Spirit? It is because we have lost focus on what it means to be saved. When we are saved, at that moment in time, it becomes the main issue of our life. We let go of our sin, acknowledging it before God and placing it on Christ. The burden and the debt were lifted from us, and we experienced the knowledge that God had done this for us, apart from any effort.
That brought the joy and the filling of the Spirit. Eventually, we allowed this current life to overtake our thoughts. We struggle at work, we fight with family or friends, our faithful dog dies, or we have our car repossessed. In this, we are no longer filled with joy and the Holy Spirit. Why? Because it is no longer the central focus of our existence. This is not how our life is to be conducted.
Rather, the most important event in our life occurred the moment we came to Jesus. Since that time, and forevermore, nothing will come to pass that can exceed the weight and marvel of what took place. The problem isn’t that the moment is over and gone forever. Rather, our focus has turned from that key and pivotal event.
Instead of having the attitude that existed then, our eyes, our attention, and thus our lives are redirected to that which is of less value, and we are consumed by the world once again. Rather than “Work is such a burden, but it is nothing compared to Jesus,” we collapse under our own misery.
Rather than “My wife says she is leaving me, but Jesus will never leave nor forsake me,” we have placed this temporary and earthly relationship above the Lord. Rather than “I miss Fido so much, but Jesus gave him to me for a span and I am so grateful for those years,” our thoughts are consumed with this loss as if the dog is more important than the relationship we have with God in Christ. This is true with any earthly relationship or possession.
The key to joy is not focusing on what this world offers, no matter how great it was or how great it might be. The key to the joy the Bible speaks of is to know that God saved us, He is there with us, and we are guaranteed to have a restoration that is beyond anything we can imagine at this point. God has done it, God is with us now as we await its completion, and God will bring us to that state of completion, without fail.
This is the heart of joy in the Lord. And this is why so many Christians are so miserable in their walk with Him. They either have had their eyes redirected from what Jesus has done, or they believe that what Jesus has done is conditional. Who can have joy and be filled with the Holy Spirit at such times? Rather, FIX YOUR EYES ON JESUS and be ASSURED OF YOUR SALVATION because the word assures you of it. Be FILLED WITH JOY AND WITH THE HOLY SPIRIT all your days. To the glory of God who is with you as you continue this walk to glory.
Heavenly Father, forgive us for diverting our eyes from Jesus and looking back to this temporary, fallen, and even dirty existence. We have the purity of Christ before us, and yet we cling to that which is hopeless and miserable. And, Lord God, forgive us for questioning Your word and the salvation that You have granted to us. It is no longer about us, but about Jesus, when we call out to You through Him. Forgive us for such a faithless attitude. Redirect us and reassure us, and we will be sound in Christ once again. Amen.
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Post by PrisonerOfHope on Feb 2, 2023 23:23:43 GMT -5
Daily Bible Verse, Acts 14:1
Thursday, February 2nd, 2023
Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed. Acts 14:1
Paul and Barnabas had been expelled from the region of Antioch of Pisidia. Following that, they went to Iconium. With that remembered, Luke next records, “Now it happened in Iconium.” The distance from Antioch of Pisidia to Iconium is about 100 miles. It is apparent that once there, they immediately sought out the next place to spread the message of the coming of Christ, because it next says, “that they went together to the synagogue of the Jews.”
The first and most obvious thing to discern from this is that the words of Paul and Barnabas in Acts 13:46 were not stated concerning the future after leaving Antioch –
“It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.”
Rather, they meant that they would turn to the Gentiles in that area and have nothing further to do with evangelizing the Jews at the synagogue in Antioch. Paul’s first evangelism, wherever he went, was to the Jews. His ministry to the Gentiles is one of predominant focus, not exclusivity. His first attempt, however, was to convince the Jews of the coming of their Messiah in the coming of Jesus.
Going to the synagogue was a logical place to start their efforts because there were both Jews and Gentiles who gathered there. This was seen at the synagogue of Antioch, and it will be the case again in Iconium in the words which begin with, “and so spoke that a great multitude.”
Iconium, being a sizeable city, obviously had a large synagogue. It was a marvelous place to first herald to the people the good news about Jesus. And even if many Jews rejected the message, it would still be heard by the proselytes who attended. From there, they could pass the word to others in the Gentile community. This is obvious because the great multitude was comprised “both of the Jews and of the Greeks.”
The Greek is simpler, saying, “both of Jews and Greeks.” The term “great multitude” may indicate that before the Sabbath Paul and Barnabas had already started to evangelize whoever they came across, telling them to come to the synagogue on the Sabbath. Or it may be that there were often a large number of Greeks who attended. Either way, the effect of their words was that a great multitude of both Jews and Gentiles “believed.”
This is the standard word used throughout the New Testament to indicate saving faith in the gospel, pisteuó. Among seemingly innumerable other times, it was used by Jesus in John 3:16. It is what is said of the believers in Acts 2:44, Acts 4, 5, 8, 9, 10, and so on. It is the word of saving faith of Romans 10:9, 1 Corinthians 15:2 & 11, and Ephesians 1:13.
Because of this, there is absolutely no reason to suggest that the word means anything other than “belief unto salvation” for those Jews and Greeks now being referred to. A few points about this are necessary to understand the importance of the event –
The message spoken by Paul and Barnabas was the gospel and its effects were exactly the same for Jews and for Gentiles, meaning that belief alone is the requirement for salvation.
Like in Antioch of Pisidia, there is no record of tongues or other signs having come upon the believers.
Baptism is not mentioned here or in Antioch, showing that it is not a necessary part of salvation. And yet, it would be an argument from silence to say that the new believers were not baptized. It would be a false inference.
These and other points of doctrine are clear indicators that the continued record of Acts is a descriptive account of what occurred. Not everything that happened is recorded, but those things that are recorded are there to reveal truths about the effectiveness of the gospel alone to save.
Further, the events are not normative. If they were, for example, it would be required for every evangelist who entered a new city to go to the local synagogue in order to speak to the Jews. That cannot be inferred from the narrative, nor would it be logical to make this conclusion. Further, the epistles say nothing of such an approach.
Life application: Quite often, what is not said in an account can teach us as much as what is said. Nothing that is essential for doctrine will be left out, but not everything left out is necessarily unimportant.
As noted above, there is nothing about baptism or speaking in tongues recorded here. It simply says that Paul and Barnabas spoke and the people believed. This is perfectly in accord with Paul’s words elsewhere in the epistles, such as “faith comes by hearing, and hearing by the word of God” (Romans 10:17).
It is faith that saves. If speaking in tongues was a necessary proof of salvation, it would be incompetent of Luke to not record tongues being spoken in each instance of salvation recorded in Acts. But he only records such signs at key points in the ongoing narrative. This is true with baptism as well.
Despite this, the requirement to be baptized as spoken forth by Jesus does not need to be recorded unless it is a formal part of the salvific process. As it is not always recorded, it is obviously not. And yet, the absence of recording the event does not mean that it did not happen. Rather, it can be assumed that it did because it was a command of the Lord. This is no different than the absence of recording the taking of the Lord’s Supper.
The Lord’s Supper is commanded by the Lord, and it was practiced by Paul constantly, as can be inferred from his words in 1 Corinthians 11:25, 26. And yet, it is never mentioned in Acts. Hence, it is a command of the Lord that was obviously carried out by Paul among his converts, and yet it is not something that necessarily needs to be highlighted.
Consider these things and ponder what God is doing, why certain things are recorded regularly, why things are only highlighted at certain times, and why some important things are not even mentioned. Remember that Jesus’ commands are applicable to all when they are spoken in the proper context, such as the Lord’s Supper and baptism. Remember that the epistles set forth doctrine for the church. Also remember that Acts is a descriptive account that sets forth a normative practice at times, but not at all times. As such, care must be taken to know when things logically follow and when they do not.
Lord God, help us to think clearly about how You have presented Your word. May we consider what You are saying and why You are saying it. Also, help us to overcome our biases and presuppositions so that we will be properly grounded in what is right. May Your hand guide us in such matters, and may You be glorified through our lives as we adhere to Your word. Amen.
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Post by PrisonerOfHope on Feb 3, 2023 23:37:47 GMT -5
Daily Bible Verse, Acts 14:2
Friday, February 3rd, 2023
But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brethren. Acts 14:2
Paul and Barnabas are in Iconium, having gone together to the synagogue of the Jews. In speaking there, it said in the previous verse that a great multitude both of Jews and Greeks believed. Now, the narrative continues, saying, “But the unbelieving Jews.”
The word translated as “unbelieving” is apeitheó. It signifies “to refuse to be persuaded.” It is, therefore, the withholding of belief. It is a word that is often translated as disobedient. But in the case of the word of the Lord, the two thoughts are really synonymous. To not believe the word of the Lord is to be disobedient to the word of the Lord, even if there is no command involved. This is because the word of the Lord is fixed.
If something is certain to be the word of the Lord, such as the message Paul and Barnabas are conveying, then to not believe is to disobey. To believe, but not act is also to disobey. To believe and to act is to be obedient. If something is presented which is not the word of the Lord, the Book of Mormon, for example, to believe is to be disobedient to the Lord.
The parameters are already set, such as Galatians 1:6-8. There, we have been told that any other gospel than the one preached by the apostles, and which is now recorded in Scripture, is anathema. Therefore, we are to reject it. In the case of these Jews in Iconium, they have heard the true gospel and they have been disobedient by not believing it. Because of this, they “stirred up the Gentiles.”
Here is a word used for the second and last time in Scripture, epegeiró. It signifies “to rouse upon.” In other words, their influence is used upon the minds of the people to stir them up against the message that has been conveyed. The only other time it was used was in Acts 13:50 where the same thing occurred –
“But the Jews stirred up the devout and prominent women and the chief men of the city, raised up [epegeiró] persecution against Paul and Barnabas, and expelled them from their region.”
The apostles gained a foothold among the Gentiles through the presentation of the gospel, and the Jews – probably out of jealousy – then troubled the minds of the Gentiles, twisting the words of Scripture against the truth. As it next says, “and poisoned their minds.”
The word translated as “poisoned” signifies “to harm.” The Jews damaged the minds of the Gentiles. They had believed and then they were told what they believed was false. This is just what Paul writes about in 1 Thessalonians 2 –
“For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, 15 who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, 16 forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.” 1 Thessalonians 2:14-16
In that case, they forbid Paul and his companions from speaking to the Gentiles. In this case, they have called into question what was spoken to the Gentiles. But the same attitude is behind both. As for the poisoning of the minds of the Gentiles, Luke next records that it is “against the brethren.”
The attack is personal. Rather than directly attacking the message, they have maligned the integrity of the believers in some way. Maybe they said they were unqualified. Maybe they said they were heretics. Whatever the reason, personal attacks were levied against them. The next verse will show that the Lord was with them. He was there to defend the word that was being carried by His apostles.
Life application: Nothing has changed in the past two millennia. There are those who attack those who carry the true gospel, and there are those that defend it. Sometimes, it is necessary for someone who is rightly teaching the Bible to include a verbal attack against the false teacher as well, explaining why the person is not to be trusted. In such cases, that attack should be based upon a deviation from the word.
In other words, an unjustified attack is known as an ad hominem fallacy. The words mean “to the man.” Such attacks are directed at the person instead of their doctrine. This is improper. One might say, “Pastor Joe is a false teacher. He lives in a million-dollar house and drives a Mercedes Benz.”
Those things are irrelevant. They say nothing about the doctrine of the person. Unless the amount of wealth a person has or the lifestyle he leads is somehow connected to his false teaching, it is simply a red herring intended to harm the person without any reason behind it. However, if the doctrine of Pastor Joe is incorrectly centered on money to make him rich, and if that can be substantiated, then calling this out is justified. All such things must be based on the word. If they are, then what is wrong is properly highlighted.
This was seen in the previous chapter where Luke recorded that “the Jews stirred up the devout and prominent women and the chief men of the city.” He was highlighting that the intent of the Jews was to maintain control over the wealth and influence of these people. From the context, it can be inferred that they already had this control, and they simply didn’t want to lose it.
Have care in how you deal with such things. Once one enters into fallacious attacks or diversions, the argument is tainted. Ask yourself, “Does this have any bearing on the word?” If it does not, do not bring it up, or do not allow it to affect you if others have brought it up.
Lord God, help us to think clearly and rationally as we evaluate Your word and how it is presented by others. Also, help us to rightly defend it, not getting caught up in improper discussions or misdirection away from what is right. May we consider all things in light of what You have presented in Your word, allowing it to be the standard for our thoughts and conduct. Amen.
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Post by PrisonerOfHope on Feb 4, 2023 23:51:55 GMT -5
Daily Bible Verse, Acts 14:3
Saturday, February 4th, 2023
Therefore they stayed there a long time, speaking boldly in the Lord, who was bearing witness to the word of His grace, granting signs and wonders to be done by their hands. Acts 14:3
In the previous verse, it noted that the Jews of Iconium stirred up the Gentiles and poisoned the minds of the brethren. With that, Luke continues with the words, “Therefore they stayed there a long time.”
Unlike in Antioch of Pisidia, it appears the Jews in Iconium were not as quickly riled up as those in Antioch. And so, Paul and Barnabas stayed. These Gentiles had believed (Acts 14:1). As such, they were counted as saved and in need of proper instruction and discipleship, just as the Lord had instructed. Without being threatened, they stayed and provided just that.
It is certain that if they were expelled, but a church had been set up first, Paul would have written to them instead. This is what happened in Galatia, for example. The Judaizers went in and poisoned the minds of the believers. Because of this, Paul wrote to them words of correction. It also will happen in Antioch of Syria in Acts 15. In that case, a council will be held to resolve the matter. No matter what, Paul did his utmost to ensure that those he evangelized received proper instruction. As for their time in Iconium, Paul and Barnabas were “speaking boldly in the Lord.”
The Greek reads epi, or “upon the Lord.” Their words were reliant upon the Lord. The word translated as “speaking boldly” has only been seen thus far in Acts 9:27-29 when referring to the words of Paul –
“But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28 So he was with them at Jerusalem, coming in and going out. 29 And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him.”
The word signifies to be frank and confident in what is said. This would obviously be the case if they were reliant upon the Lord for their words. It was as if the Lord was speaking through them. This is poignantly seen in the next words, “who was bearing witness to the word of His grace.”
The words are in the singular and the reference is to Jesus. The Greek literally reads, “the [One] testifying upon the word of the grace of Him.” Paul and Barnabas were reliant upon the Lord and so the Lord testified through His word of grace. That testifying was accomplished by “granting signs and wonders to be done by their hands.”
This was for the set purpose of establishing the truth of the gospel among these believers because their minds had been poisoned by the Jews. The Lord promised that His apostles would be given everything they needed to accomplish their task. The book of Acts bears this out. When it was necessary to establish their authority or to continue their work, the Lord worked miracles through them. But this was not an authority that came at their will. Instead, it came from His.
In the case of those at Iconium, there was a need for this to come about, and the Lord worked accordingly, validating the ministry of Paul and Barnabas and the reliability of His word as expressed through them.
Life application: Notice that the words above say that the Lord was “granting signs and wonders to be done.” There are times when the apostles healed or raised the dead. And there were times when they could not do these things. The gifts were at the will of the Lord, and they came to provide validation of the work of the Lord or the fact that His word was being properly expressed through these apostles.
Today, this type of thing is wholly unnecessary. There is no need for a validation of the Lord because the word of the Lord has been given. It would be contradictory to both the word and to the process of salvation, which is by grace through faith, to provide such things today.
There is also no need for a validation of the veracity of a ministry or a preacher today. The word provides for those things as well. If those who are listening to a teacher or preacher want to know if what they are hearing is true or not, they simply need to go to the word and study up.
Unfortunately, that takes time, effort, and contemplation. These are things that people do not want to give. It demonstrates a failing in the hearer, not in the process as given by the Lord. It is so much easier to say, “I got a sign from the preacher,” or “I received a prophetic word from Pastor Providence.” That is easy, it takes any burden off the individual, and life can go on in ignorant bliss. But, again, this is contradictory to the word itself.
This does not mean the Lord does not work the miraculous in response to prayer, but the results will always be left for the faithful to accept, by faith, that it was the Lord who accomplished what occurred.
Those who believe the Lord is working in overt miracles, signs, and wonders today have failed to think through the process of what God is doing in the world. Why would He give his word just to go around the word He has given? He would not. There is a purpose for these demonstrations of His workings in redemptive history, and they find their end in the completed canon of Scripture, the Holy Bible. Learn the word and you will do well, avoiding the pitfalls and traps that have brought harm to innumerable souls.
Thank You for Your word, O God. It is just what we need to convey the message of the gospel to the world, and it is fully sufficient to do so. You are working through people who are willing to expend themselves for this purpose, and You are validating Your presence among those who believe through the word You have provided. What more do we need to accomplish this awesome task? Only for You to be with us in the process. And we know You are. Your word tells us it is so. Amen.
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Post by PrisonerOfHope on Feb 5, 2023 13:36:32 GMT -5
Daily Bible Verse, Acts 14:4
Sunday, February 5th, 2023
But the multitude of the city was divided: part sided with the Jews, and part with the apostles. Acts 14:4
After the Jews poisoned the minds of the brethren, the previous verse noted that Paul and Barnabas stayed in Iconium for a long time speaking boldly. Along with their words, the Lord granted them signs and wonders to be done by their hands. With that, it next says, “But the multitude of the city was divided.”
The Greek word is schizó, a schism. This shows that the signs and wonders were not enough to convince those who simply refused to believe. And more, those who believed did so based on hearing the word of God, as Acts 14:1 plainly noted –
“Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed.”
It is obvious that the signs and wonders, then, were given to edify those who believed, but they also were intended as a sign to those who did not believe, something that actually hardened their hearts as happened with Pharaoh in Egypt and as is seen elsewhere. This is what Paul poignantly indicates in 1 Corinthians 11 –
“Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.” 1 Corinthians 11:22-25
Because of the faith of those who believed, and because of the hardness of those who refused to believe, “part sided with the Jews, and part with the apostles.” This is not at all unlike what will occur in Thessalonica –
“And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas. 5 But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people.” Acts 17:4, 5
The Jews have a knack for placing themselves carefully within a society in order to influence its workings. This is not just in the times of ancient Rome, but it has continued, even until today. As Lionel Blue said, “Jews are just like everyone else, only more so.” In other words, whatever they put their hand to, it will be just like others, but with a boost of steroids added in. This trait resulted in their ability to divide Iconium, and it was based on their rejection of the name of Jesus. It was a division that began in their own land as He walked among them –
“So there was a division among the people because of Him. 44 Now some of them wanted to take Him, but no one laid hands on Him.” John 7:43, 44
Life application: There are innumerable people who believe that God continues to provide signs and wonders in the world today, coming to people in their sleep and telling them they need Jesus, or appearing to people in the deep recesses of the jungle and telling them that missionaries are coming who need to be listened to.
These stories are as common as lies from the left, but are they based on reality? It has been clearly shown that the signs and wonders that Paul and Barnabas exhibited did not convert the Jews, nor did they convert the Gentiles who sided with the Jews. Rather, they are a sign to them and will stand as a testimony against them. But those who believed did so based on the word of God that was spoken to them.
This is exactly how Paul says people are converted today. Sharing the gospel and the word is the means, the mode, and the method by which man can be saved. The Bible, the word of God expressed on pages of paper stamped with ink, is the sign to the world that condemnation already exists in humanity. It is the word that documents how we got in this mess, it is the word that explains what God has been doing to get us out of it, and it is the word that reveals His coming in human flesh in the Person of Jesus to make it possible for man to be saved.
To claim that God is going around His completed word to effect His purposes is self-defeating. It means that the very purpose that the word was compiled for isn’t effective in accomplishing what it was intended to do. Those who spread these falsities diminish the work of God in Christ, they diminish the work of God through the word, and they are trusting in the words of man rather than the words of God. It is not a good place to be.
All men, saved and unsaved, will stand before God for judgment. Those who are unsaved will have the Bible to speak against them. Those who are saved will have the Bible to judge their faith and their deeds. On that day, the word of God alone will be the standard. Why would anyone believe that it is any different now? Have faith in the word, speak out the word, and share the gospel with those who are perishing. God has chosen this method for man to be saved. Trusting that He will show up in someone’s sleep is simply punting to Him the ball you should be carrying.
O God, help us to think clearly about how we handle Your word and what our responsibilities are in relation to it. Help us not to get drawn into the lies and deceit of those who make things up out of their own heads. Instead, help us to have confidence in Your word and to stand on it as it is written. In this, we will be effective in doing what You have instructed us to do. Amen!
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Post by PrisonerOfHope on Feb 7, 2023 1:05:25 GMT -5
Daily Bible Verse, Acts 14:5
Monday, February 6th, 2023
And when a violent attempt was made by both the Gentiles and Jews, with their rulers, to abuse and stone them, Acts 14:5
The previous verse revealed a division within the city where a part sided with the disbelieving Jews and a part sided with the apostles. That now comes to a head, saying, “And when a violent attempt was made.” Here, a new and rare word comes into Scripture, hormé. It will only be seen again in James 3:4 where the pilot of a ship desires to turn it by use of a rudder. It signifies a violent impulse.
One can see the heated anger of those opposed to the message of the apostles. They were certainly yelling out just as people yell out today, “How dare you say there is only one way to God!” The inability of man to yield himself to another in order to be saved is almost ubiquitous. These people could not accept what Paul and Barnabas had been teaching because they could not accept that they were so fallen that they needed God Himself to intervene in their salvation. And this sudden, violent impulse was “by both the Gentiles and Jews.”
This is how it has continued since the time of the apostles. All around the world, the masses have rejected the simplicity of the gospel and the doctrine that says, “Jesus is sufficient to save. Come to Jesus and you will be saved.” It is fought against by Jews, and it is fought against by Gentiles. If one stood in the halls of the US government today and proclaimed, “There is one and only one way to be saved,” the chambers would fill with angry cries of scorn and derision. This is the case now, and it was the case in Iconium. As it says, “with their rulers.”
The rulers could just see their supposed power fleeing away as a portion of their city bowed the knee to Jesus and not to them. Those who had accepted the gospel had been freed from the bondage and oppression they faced. There was a complete change in them that told these rulers they had lost their supreme authority to direct the minds and affairs of the Christians. And so, this angry multitude gathered together and with a sudden impulse came “to abuse and stone them.”
The sense is, “You are condemning us with your words of exclusivity. You are taking away our positions of power and authority. You are proclaiming a complete break from the way things have been. And we don’t like it.” They had rejected the grace of Christ and they were set to remove those who had proclaimed it. This is how it was for Paul and Barnabas. This is how it was for those who followed them in their newfound faith. And this is how it has continued to be anywhere the true gospel is proclaimed. It is a message of total inclusivity for any who believe, and it is a message of total exclusivity, for those who fail to believe.
Life application: There are those in the church who diminish the pure gospel, which is by faith alone through grace alone, claiming that one must make Jesus the Lord of his life before he can be saved (Lordship salvation), or that one must demonstrate works to prove that he is saved. If there are no works, that person is not saved (Calvinism and others in varying degrees). There are those who say one must repent of sin before a person can be saved (adding works to the gospel).
To trust in the pure gospel by faith is to simply say, “I believe that Jesus died for my sins” (implying the person has sin and is acknowledging that), that He was buried (with my sins), and that He was raised because of my justification (Romans 4:25). I accept this and believe that I have been granted God’s forgiveness.”
For those with such views as mentioned above, they cannot believe that “grace” means “grace” and that “faith” alone truly saves, even if they say they believe this. And so, they attack those who hold to the simple gospel by using pejoratives such as “easy believism.”
As also noted above, the inability of man to yield himself to another in order to be saved is almost ubiquitous. And more, it is considered so objectionable that even those who were saved by grace through faith in the first place then add works into their own gospel presentations. “Yes, it worked for me, but it certainly won’t work for others.”
As is clearly the case, “easy believism” is anything but. It is the hardest thing of all to accept. This is why the crowd rushed upon Paul and Barnabas. They held to a religious expression that says, “There is more than one way to be saved and it includes my goodness or my deeds that will impress God. He wouldn’t dare condemn someone as important as me.”
This is a lie of the devil, and it has been effective in every religious expression ever devised by man. Only when one understands that man is inherently flawed, fallen without the possibility of fixing the situation on his own, and needing to trust solely in the merits of Christ, can he be saved. This is the message of God in Christ, and it is the most difficult of all things for man to accept. There is nothing easy about belief. The Bible testifies to this from the first pages to its last.
But this is what God asks of you. Trust Him first, then give up your sin. Trust Him first, then do good works. Trust Him first, then make Him Lord of your life. Everything has an order and the order for salvation starts with God’s grace being worked out in you through your faith. Trust.
Lord God, may we stand firm on the simple gospel. You have done the work; people need to simply believe that it is so. May we never add to the purity of what You have proclaimed. People need Jesus first. Everything else follows after that. Thank You for the simplicity and beauty of what You have done for us. Thank You for Jesus Christ our Lord! Amen.
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Post by PrisonerOfHope on Feb 7, 2023 22:37:37 GMT -5
Daily Bible Verse, Acts 14:6
Tuesday, February 7th, 2023  Directions according to Wikipedia. Which could mean anything… Tuesday, 7 February 2023 they became aware of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. Acts 14:6 Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen) Note: the NKJV doesn’t do a great job of translating this verse. Instead, it should read, “having become aware, they fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region” (CG). This will be used for the commentary. With trouble brewing in Iconium and a violent attempt made by both the Gentiles and the Jews to stone Paul and Barnabas, the verse begins with, “having become aware.” Without telling the details, we see that Paul and Barnabas somehow were apprised of the plotting of those opposed to their message. Because of this, “they fled to the cities of Lycaonia.” Of this area, Charles Ellicott provides a remarkable description – “The very name Lycaonia, interpreted traditionally as Wolf-land (the local legend derived it from Lycaon, who had been transformed into a wolf), represented but too faithfully the character of the inhabitants. The travellers were also losing the protection which a Roman citizen might claim in a Roman province, Lycaonia, which had been annexed in A.D. 17 to the Roman province of Galatia, having been assigned by Caligula to Antiochus, King of Commagene. So wild a country was hardly likely to attract Jewish settlers; and there is no trace in St. Luke’s narrative of the existence of a synagogue in either of the two cities. For the first time, so far as we know, St. Paul had to begin his work by preaching to the heathen. Even the child of a devout Jewish mother had grown up to manhood uncircumcised (see Note on Acts 16:3).” This is the only time that the area of Lycaonia is mentioned in Scripture. As stated by Ellicott, the name comes from lukos, a wolf. Even to this day, the name inspires movies about people that have transformed into wolves. Of this area, two main cities are named, “Lystra and Derbe.” Both names are introduced here. The meaning of the names isn’t certain. Along with visiting these cities, the apostles also evangelized “the surrounding region.” Charles Ellicott continues his narrative of the area, saying – “Of the two towns named, Lystra was about forty miles to the south-east of Iconium, Derbe about twenty miles further to the east. The former, which lies to the north of a lofty conical mountain, the Kara-dagh (=Black Mountain) is now known as Bin-bir-Kilisseh, i.e., ‘the thousand and one churches,’ from the ruins that abound there. The addition of ‘the region that lieth round about’ suggests the thought that the cities were not large enough to supply a sufficient field of action. The work in the country villages must obviously—even more than in the cities—have been entirely among the Gentiles. Among the converts of this region, and probably of this time, we may note the names of Timotheus of Lystra (see Note on Acts 16:1), and Gaius, or Caius, of Derbe (Acts 20:4).” Of the actions of these apostles, it is common to read commentaries that say their travels are in accord with Matthew 10:23 – “When they persecute you in this city, flee to another.” This sounds appealing. The apostles were persecuted in Iconium and so they took the words of the Lord to heart and went to evangelize another city. Unfortunately, this fails to consider the continued words of the same verse from Matthew – “For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.” The entire context of the passage from Matthew refers to Israel. The continued words of Matthew 10:23 clearly indicate that Israel was the subject of the command. Therefore, it is wholly inappropriate to use this verse in Acts as a fulfillment of the apostles’ obedience to the command of Matthew 10:23. Rather, they are doing what the Lord instructed as is recorded in Acts 1:8 – “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” These men had been sent out as missionaries and they are doing what missionaries are to do in the context of the church age. As apostles, they bore an additional set of gifts and abilities as the word was being established. Now that it has been compiled, the word is the tool to be used for the evangelization of the nations. Life application: On the morning of preparing this commentary, a video was received entitled “Iranians Meeting Jesus in Dreams, Experiencing Radical Transformation.” If this were true, there would be no need to evangelize. But the Bible says otherwise. How convenient it is to say that Jesus is popping into people’s heads at night and converting them. It sure takes the pressure off those who are too timid (or too lazy) to do what the Bible instructs. God has given us the tools we need to evangelize the world, He has empowered us to do so, and yet we sit and watch videos that are contrary to the very message that we are supposed to be proclaiming. Someday, all will have to stand before the Lord and give an account of what they did with their time. Those who make up false stories of visions, dreams, and conversations with Jesus will have to face Him someday. Be wise and discerning. Get out and tell others about the good news of Jesus Christ. This is how people are evangelized. It will not come about any other way. Heavenly Father, help us to be reasonable in our approach to Your word. May we not take liberties with it that are contrary to its message. Rather, help us to accept it as written, follow through with what is instructed, and be willing to share the good news with those we encounter. It is what You have instructed. May we be obedient to Your word. Amen.
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Post by PrisonerOfHope on Feb 9, 2023 1:22:37 GMT -5
Daily Bible Verse, Acts 14:7
Wednesday, February 8th, 2023
And they were preaching the gospel there. Acts 14:7
In the previous verse, Paul and Barnabas were said to have fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region. With that in mind, Luke next records, “And they were preaching the gospel there.” The Greek is just three words. Two of them are a finite verb and a participle that together denote continuance. The exact order would read, “And there they were preaching the gospel.”
These men went to this area and these cities, and while there they didn’t just preach, but they continued to do so. The words then give the state of the situation that will continue through verse 23. It is not indicated how long their time of preaching was, but it was long enough to encounter great difficulty, make many disciples, establish a multitude of churches, and even return to other cities in the area to strengthen them.
The chapter shows the tireless efforts of Paul and Barnabas, all summed up in these few words.
Life application: There are many ministries that get started and that quickly fade away. Churches may decide to set up a pancake breakfast ministry in the poorer part of town, helping the people there. Things take off quickly but eventually flatten out. The people who are served will come to expect their pancakes as if it is their weekly due.
With that, those in the ministry get frustrated and eventually it shuts down. There are many reasons for such a failure, but the main point of a ministry that comes from a church is not feeding people pancakes. Anyone can do that, and they can do it for whatever reason they want.
A ministry that is done by a church, or by church people, should have the main goal of sharing the gospel. Paul and Barnabas did not bake pancakes. The narrative says they preached the gospel. This is what needs to be done. The way that occurs may need to be adjusted to the local circumstances. But if the good news is not shared eventually, then what is the point of the ministry?
And more, Paul and Barnabas didn’t just preach the gospel. They continued to do so. There needs to be a determination that even if the initial effort doesn’t bear any fruit, the work will continue. There is a time to move on, and that has been seen and will continue to be seen in the book of Acts, but there also must be a realization that some things take time. Without an extended effort, there will be no fruit on the tree.
Feeding people pancakes is fine, but it cannot be the main goal of a successful church ministry. Whether openly and boldly, or slowly and methodically, sharing Jesus must be the ultimate goal. If that is done, and even if the first convert comes after a long time, the ministry will be considered a success.
Lord God, help us to have the attitude that whatever we do, we will do it so that You will be evident in the doing. May our lives, our actions, and our words ultimately be dedicated to the set goal of bringing others to You. Help us with this. Even in a world that is set against You and Your offer of peace, help us to have this mind. To Your glory. Amen.
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