Superior Word Daily Devotional on the Book of Acts

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PrisonerOfHope
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Superior Word Daily Devotional on the Book of Acts Nov 13, 2021 0:19:56 GMT -5

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Post by PrisonerOfHope on Nov 13, 2021 0:19:56 GMT -5

Daily Bible Verse, Acts 2:21

Thursday, November 11th, 2021

And it shall come to pass

That whoever calls on the name of the Lord

Shall be saved.’ Acts 2:21

Peter continues to cite Joel 2 as a proof that the things that have occurred were prophesied in advance. As they are now fulfilled in the pouring out of the Spirit, then what has occurred is of God. Now, with his final citing of the passage from Joel, he conveys what is the expectation of those who see and take to heart those things.

In his citing of Joel, he cuts short the verse from which the words are spoken, giving only the part that is pertinent to the present time –

“And it shall come to pass

That whoever calls on the name of the Lord

Shall be saved.

For in Mount Zion and in Jerusalem there shall be deliverance,

As the Lord has said,

Among the remnant whom the Lord calls.” Joel 2:32

Peter, under the influence of the Spirit, acknowledges now the first half of Joel’s words of prophecy from Joel 2:32. But he leaves off the second half of the verse. This is no different than what Jesus did when citing Isaiah. Notice the difference between Isaiah’s prophecy and of Jesus’ quoting of Isaiah’s words –

“The Spirit of the Lord God is upon Me,

Because the Lord has anointed Me

To preach good tidings to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives,

And the opening of the prison to those who are bound;

2 To proclaim the acceptable year of the Lord,

And the day of vengeance of our God;

To comfort all who mourn.” Isaiah 61:1, 2

“So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

18 ‘The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are oppressed;

19 To proclaim the acceptable year of the Lord.’” Luke 4:16-19

Jesus stopped in the middle of the verse from Isaiah. The same Lord who came in His first advent to accomplish and set forth certain blessings for His people will come again in the vengeance of God. That these things are thousands of years apart was unknown when Isaiah prophesied. His words essentially portray a mountain range in one panorama view, but as the ideas are considered individually, it is as if one is focusing on either the closer or the more distant mountains at any given time.

This is what Peter is doing. His prophecy included details of the future (such as verses 2:19, 20), but the part about there being “deliverance” in Mount Zion and in Jerusalem is irrelevant to what is happening “right now” at Peter’s time. Those events will not happen for millennia. Therefore, the Spirit did not inspire him to speak them out. The deliverance Joel refers to, but which Peter left out is noted elsewhere in the Old Testament, such as in Zechariah. These are end times verses that have nothing to do with the time Acts 2 was occurring –

“The Lord will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem shall not become greater than that of Judah. 8 In that day the Lord will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the Lord before them. 9 It shall be in that day that I will seek to destroy all the nations that come against Jerusalem.” Zechariah 12:7-9

With this broader picture understood, the words of Peter that are applicable to the present time of his speaking are, “And it shall come to pass.” These words are a reference to Joel’s prophecy. As such, they are not to be taken as merely future to Peter’s time. Rather, Peter is saying that what Joel prophesied is relevant to his “right now.” The pouring out of the Spirit demonstrates that this is so. And so, the expectation and effects of that prophecy are next spoken by Peter, beginning with, “That whoever calls on the name of the Lord.”

This is a Hebraism where calling on a name means to call on the person who bears the name. Hence, to “call on the name of the Lord” is to call on the Lord. As Joel was referring to Yehovah, Israel’s God, and as Peter equates this passage to Christ Jesus now, it clearly indicates that Jesus is the Incarnate Lord (Yehovah). To call on the name of Jesus as Lord is the expectation. The effect of doing so is that such a person will find divine favor. As Peter says, he “Shall be saved.”

From this point, Peter will explain how Jesus is the One to fulfill the prophecy and what Israel needed to do about applying His work to their lives. Of Peter’s coming words, Ruckman incorrectly and ignorantly says on his comments of Acts 2:23 –

“Although Peter preaches about Christ’s death (here), His burial (vs. 27), and of His resurrection (vs. 31), he never applies those things as a blood atonement for sin (1 Corinthians 15:3, 4).”

In other words, Ruckman is arguing that Peter’s words to the Jews now are a “different” gospel than what is preached by Paul. The utterly ridiculous nature of this is almost beyond comprehension. The thinking is a major flaw of the heresy known as hyperdispensationalism.

First, there is a reason why there are 1189 chapters in the Bible. It is because there is a lot for God to convey to us. If God wanted everything about the work of Christ explained in one speech, there would be one long chapter spoken by Him with every detail necessary to explain what He was going to do. Instead, He slowly and progressively has revealed His workings within the stream of time.

Secondly, it is – at this time – unnecessary to speak of blood atonement. Peter is making a point about what occurred within the past two months in Jerusalem and how what Christ did is the fulfillment of the typology the Jews had lived under for 1500 years. In verse 2:38, Peter will refer to the remission of sins based on Christ’s death, burial, and resurrection. But the Bible clearly explains that “…according to the law almost all things are purified with blood, and without shedding of blood there is no remission” (Hebrews 9:22).

The author of Hebrews states this based on the already known sacrificial system set forth by Moses, and of which he is referring to in his epistle. To speak of the death of Christ IS to speak of blood atonement. Ruckman, in his zeal to put forth heresy, attempts to separate the death of Christ from the blood atonement of Christ. The two are one and the same thing; they are inseparable. That will be further explained as the epistles (including Peter’s epistles) are put forth. What Israel needs at the time of Acts 2, is instruction on what they had done, how it had made them guilty before God, and to repent (change their minds) concerning those things.

Hence, they are to “call on the name of the Lord.” This is the exact same thing that Paul will say in His epistles, which are directed to the Gentiles –

“For the Scripture says, ‘Whoever believes on Him will not be put to shame.’ 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For ‘whoever calls on the name of the Lord shall be saved.’” Romans 10:11-13

“To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.” 1 Corinthians 1:2, 3

Life application: The Bible is a big book, and yet its message is one united stream of God’s workings in the world for all people. Jesus Christ is the fulfillment of what God is doing, and the work of Christ is exactly the same for all people – Jew and Gentile, males and females, masters and slaves, rich and poor, and so on. There is one gospel, there is one New Covenant upon which that gospel is based, and there is no other path to reconciliation with God apart from it.

In remembering this simple truth, you will avoid innumerable heresies that have been put forth over the years. From there, you can work on proper doctrine based on that simple message. In this, your walk with God will be one of happiness and soundness.

Unfortunately, the only way to address such heresies is to highlight those who espouse them, citing what they have said. Without doing this, there can be no resolution to their improper or heretical doctrines. Today, we use terms like Pelagianism and Arianism to define the heretical doctrines of Pelagius and Arius. This is because they espoused heresy. With the advent of new heresies, the names of the heretics who espouse them are to be identified with the heresies themselves and they are to be called out for their teachings. Open rebuke of such things is fully established in Galatians 2 where Paul directly and publicly called out Peter for tolerating the heresy of the Judaizers.

The essential truth that there is one gospel must be defended and those who espouse otherwise are to be called out.

Lord God, Your word is rich and pure and beautiful. Help us to carefully evaluate it and to rightly consider it. When something is presented that is not in accord with Your intent, please lead us away from it and to what is right and proper. It is our desire to please You through right doctrine and a close and personal walk with You. Amen.

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Superior Word Daily Devotional on the Book of Acts Nov 13, 2021 22:18:54 GMT -5

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Post by PrisonerOfHope on Nov 13, 2021 22:18:54 GMT -5

Daily Bible Verse, Acts 2:22
Friday, November 12th, 2021

“Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— Acts 2:22

With his completion of quoting the prophet Joel, Peter now begins to explain how the fulfillment of that prophecy came about through the work of Christ Jesus. As such, he begins by referring to those he is addressing. In the Greek, it is only two words. But they are two words that, if paid attention to, would resolve innumerable errors found within the church today.

In Peter’s coming words are all kinds of directions for the people, but they are not directions for the reader of Acts today. This is perfectly clear with the opening of his address, saying, “Men of Israel.”

As noted, in the Greek, it is two words, “Men, Israelites.” This is the context. Taking a verse out of context will inevitably form a pretext. Peter is addressing his fellow Israelites. These are the descendants of Jacob, who is Israel. It would also include any who were brought into Israel as proselytes according to the established norms. With that understood, he next says, “hear these words.”

He is calling for complete attention so that the reason for quoting Joel can be properly explained. The main connection between the events and the citing of the prophecy will be seen in verse 2:33, but he must first give a logical explanation of what led up to the pouring out of the Spirit. With that understood, he immediately introduces the main Subject of his explanation, saying, “Jesus of Nazareth.”

The entire point and purpose of his words comes forth in the stating of the name. In saying “of Nazareth,” he is tying in the reason it is Galileans who spoke the astonishing tongues (see verse 2:7). But more, it is an explanation as to why Nazareth is relevant at all. It is a reminder of the prophecy of Isaiah –

“Nevertheless the gloom will not be upon her who is distressed,
As when at first He lightly esteemed
The land of Zebulun and the land of Naphtali,
And afterward more heavily oppressed her,
By the way of the sea, beyond the Jordan,
In Galilee of the Gentiles.
2 The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.” Isaiah 9:1, 2

The “great light” that shone in Galilee of the Gentiles had come, thus – without saying it – not only is the prophecy of Joel fulfilled, but it is fulfilled by the One prophesied by Isaiah as well. Thus, it is the reason those who stood before the gathered of Israel were Galileans. They already knew these things, but Peter is reminding them in order to set the stage for his coming words. After noting his Subject, he says of Him, “a Man attested by God to you by miracles, wonders, and signs.”

The word translated as “attested” is introduced into Scripture here, apodeiknumi. It signifies “to show by proof,” “to demonstrate,” and so on. A claim is made, and the claim is then substantiated by a demonstration of validation. In this, there could be no doubt that the things Peter is recalling to mind are true. The entire nation had seen or heard of the marvelous things Jesus has done, thus attesting that God had approved of His work. For example, this was said of Him in John 9 –

“The man answered and said to them, ‘Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.’” John 9:30-33

The gospels clearly testify to the fact that the people understood God has approved of Jesus’ ministry. As this was only a short time before, it would be fresh on the minds of all. Of His works, Peter notes three aspects. The first is “miracles.” The word is dunamis, and it speaks of mighty, powerful, and marvelous works. The second is “wonders.” The word is teras. It speaks of an extraordinary event which is given to bring forth a reaction from those who witness it, such as a portent from heaven. The third is “signs.” The word is sémeion. A sign is something that speaks to, or provides evidence of, something else. In other words, a sign is not the thing itself, but points to something other than itself. A sign in the sky may tell the people the Messiah has come. The changing of water to wine may testify to the coming change from the Mosaic Covenant to a New Covenant. And so on. It is these things that Peter says, “which God did through Him.”

The works of Jesus Christ are the works of God, being wrought through His physical existence. They are, however, of a magnitude greater than the prophets who came before Him. And this is for notable reasons, some of which will be explained by Peter as he continues. The words of Jesus to the people had already claimed what Peter now repeats –

“But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form.” John 5:36, 37

The works were given as a validation of the fact that He was the prophesied Messiah. From giving sight to the blind and cleansing lepers, even to casting out demons and raising the dead, everything that Jesus did was to validate that the power and authority of God was working through Him. And Peter next says that this was done “in your midst.”

The things Christ Jesus did were not accomplished in Rome or in Tibet. They were accomplished in the midst of the people to whom the prophecies were given. There was no need to wonder if the stories coming out of Crete were true about someone doing amazing things, God had spoken through Israel, to Israel, and about what would occur in Israel. Specific names were prophesied in advance, such as Galilee and Bethlehem. Miracles were done in Jerusalem and before the leaders and attendees of synagogues. There could be no doubt of these things, and so Peter finishes the verse with, “as you yourselves also know.”

The people standing before Peter were guilty of rejecting their Messiah. This was now fully evidenced by the fact that while the Spirit had been poured out upon Jesus’ disciples, it had not been poured out upon them. Thus, they knew very well now that Jesus was the Messiah and that they had missed the boat on this one. Now, they could either change their minds (repent) about this fact, or they could continue with dull minds and hardened hearts. Peter will continue to speak direct, piercing words to this group of people – the “Men, Israelites” standing before him.

Life application: Acts 2, as has been noted time and again, is a descriptive account of what occurred. In the verse just evaluated, it was noted that the words are directed to the men of Israel. Not only are these only words that describe what occurred, but they are words that are directed only to the men of Israel (women also as the masculine speaks for both). What Peter says does not apply to the Lutheran Church. It does not apply to the Roman Catholic Church. It does not apply to the Church of Christ, the Presbyterians, or Pentecostals.

Luke is providing a historical record of what occurred in order to establish the church as a whole. Certain elements of it must run their course before new elements can be introduced. It is flawed thinking to say that because Peter is speaking to the men of Israel, that the church in which Gentiles now participate is a different church. Rather, the events that established the one true church is going through a process of development.

Be careful to remember the five most basic elements of interpretation –

Is this descriptive?

Is this prescriptive?
What is the context?
What is the context?

And…

What is the context?

In this, you will not make the amazingly tragic errors that have led to innumerable denominations, all fighting over things that have nothing to do with proper doctrine and theology.

Lord God, thank You for the sure proofs that the Bible records concerning the coming of Christ Jesus. He and the works He would do were prophesied in advance. When He came, the gospel writers recorded His deeds for us to know what occurred. And then the epistles explain to us these things so that we can more fully understand them. In this, we truly have a sure word and a written testimony we can trust. Thank You for this wonderful word. Amen.

Last Edit: Nov 13, 2021 22:20:06 GMT -5 by PrisonerOfHope

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Superior Word Daily Devotional on the Book of Acts Nov 15, 2021 0:43:35 GMT -5

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Post by PrisonerOfHope on Nov 15, 2021 0:43:35 GMT -5

Daily Bible Verse, Acts 2:24

Sunday, November 14th, 2021

whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it. Acts 2:24

Peter has been describing the work of Christ, including His crucifixion and death. With that noted, he now notes the second half of this greatest combined event in human history. There was the cross-death and there was the triumph over it. Peter says, “whom God raised up.”

The resurrection isn’t just an event where God bypassed the normal course of human events. Nor was it a miracle of restoring life, such as occurred with those Jesus brought back from death as is recorded in the gospels. It was the necessary and logical outcome for Jesus, as will be explained. For now, the words, “whom God raised up,” are referring to the working of each member of the Godhead. Paul states in Romans –

“Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:4

However, Jesus had already referred to His own hand in the resurrection in John –

“Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” John 10:17, 18

And yet, Paul again ascribes the resurrection to the Holy Spirit in Romans 8 –

“But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” Romans 8:9-11

In these and other verses, we are shown that each member of the Godhead participated in the resurrection of Jesus Christ. It was this immense and intentional power of God that was directed to bring the human body of Christ back to life, as Peter says, “having loosed the pains of death.”

The word translated as “loosed” signifies exactly that. When a donkey or ox is untied, it is loosed. When laces are untied on one’s shoes, they are loosed. Jesus said that “the Scripture cannot be broken” in John 10:35. It is firmly bound, and it remains binding. Death is a bind upon human beings. When the body dies, the soul is left bound in that state. Without an external force, it cannot be unloosed.

But even before death, the soul is bound to death. The animation of the body is not a permanent thing. Rather it continues until the body dies, but the binding of the soul does not change. This is evidenced in Christ’s reanimation of the bodies of the son of the widow of Nain recorded in Luke 7. It is evidenced in His raising of Lazarus in John 11. Such instances of restoring the body to life were not permanent as it is understood that both eventually died again. If they didn’t, they would be a sensation wherever they traveled to, even to this day.

The reason these things are true is because, as Paul says in Romans 6:23, “the wages of sin is death.” What this is clearly and unambiguously saying is that human beings die as payment for sin. It is the earned wage of it. But this then is understood to include every human at every age, and thus the Bible implicitly refers to the doctrine of “original sin.” This is explained by Paul in Romans 5:18 –

“Therefore, as through one man’s offense judgment came to all men, resulting in condemnation.”

It is explicitly stated by David in the 51st Psalm –

“Behold, I was brought forth in iniquity,

And in sin my mother conceived me.

6 Behold, You desire truth in the inward parts,

And in the hidden part You will make me to know wisdom.” Psalm 51:5, 6

This is why when babies die, they do not resurrect. And it is why child sacrifice is so abhorrent to God. The sin of our first father, Adam, has been transmitted to all human beings because the human species has a terminal infection in it. That infection is passed from father to child, and it ultimately ends in the death of the body. But that infection is tied to the soul which is bound to the sin of Adam, and which separates man from God. Christ Jesus came to correct this in human beings.

It is in this work of God in Christ that the “pains of death” are loosed. Vincent’s Word Studies explains the word translated as “pains,” saying –

“The meaning is disputed. Some claim that Peter followed the Septuagint mistranslation of Psalm 18:5, where the Hebrew word for snares is rendered by the word used here, pains; and that, therefore, it should be rendered snares of death; the figure being that of escape from the snare of a huntsman. Others suppose that death is represented in travail, the birth-pangs ceasing with the delivery; i.e., the resurrection. This seems to be far-fetched, though it is true that in classical Greek the word is used commonly of birth-throes. It is better, perhaps, on the whole, to take the expression in the sense of the A. V., and to make the pains of death stand for death generally.”

Whatever the sense of the word, the pains center on death, and the loosing of death is the key point to consider. But this is only speaking of the physical body of Christ, as will be explained. For now, and with that understanding, Peter remarkably tells his audience that the pains of death were loosed from Him “because it was not possible that He should be held by it.”

This is the key point of the entire outcome of the birth, life, and death of Christ. But it must be understood from what has already been stated.

Abraham was given the covenant of circumcision in Genesis 17 –

“This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; 11 and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.” Genesis 17:10, 11

The Lord noted that circumcision is a “sign.” A sign is something that points to something else. Jews consider circumcision as the thing itself. They point to their circumcision and say, “Because I am circumcised (signifying being a Jew), I am righteous.” This is incorrect. The “sign” does not call attention to itself, but rather points us to the fulfillment of the sign.

The implication in cutting the male organ is that the sign anticipates the cutting of sin. It tells us that sin travels from father to child. As every person has a father, it means that sin is inherited by every person (as noted in Psalm 51 above).

After the giving of the sign, the Lord eventually gave Israel the Law of Moses. This was His standard by which Israel was to live. And, in fact, He promised – explicitly – that life would be given if a man could perform the law –

“You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:5

It is a promise of the law. The man who does the things of the law will live. To live is to not die. It is an explicit statement that speaks of righteousness leading to life, because “the wages of sin is death.”

When Christ came, He did not come to the Japanese. Nor did He come to those in Germany. Rather, He came as a descendant of Israel after the giving of the law. Thus, He was born under the law. However, He had no human father. Thus, no sin was transmitted to Him. The “sign” of circumcision was fulfilled in His coming. The line of sin was “cut” because His Father is God. As such, He was capable of living by the law, something no other person had done – proven by their deaths. Every person born under the law for the previous 1400+ years had died because “the wages of sin is death,” and all of them had sin and committed sin. Peter will further explain this in the verses to come.

In the virgin birth, Christ was born without sin. But being born under the law, Christ had to live without sin in order to fulfill the law. This is what the gospels were given to show. Christ not only was born sinless, but He lived perfectly before His Father without sinning –

“Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.” John 8:46, 47

The record of Christ’s sinless life is documented, the book of Acts speaks of it, and the epistles explain it. But the resurrection proves it. Peter said, “it was not possible that He should be held by” death. If the wages of sin is death, and if Christ was born without sin and lived without ever sinning, then it was indeed impossible for death to hold Him. In Him was life, the life was never cut because of sin, and therefore the life remained in Him.

Therefore, and because of this, the power of God was brought to bear on the lifeless human body of Christ in fulfillment of the words of the law, “which if a man does, he shall live by them: I am the Lord” (Leviticus 18:5). The promise of the Lord (Yehovah) is fulfilled in the resurrection of Jesus Christ.

Life application: Because the promise of the Lord found in Leviticus 18:5 is fulfilled in the resurrection of Jesus, it signifies that the law is fulfilled in Him. As such, in Him is life. From this point, the gospel of Jesus Christ says that if you believe in this fulfilled work of Jesus, you will be imputed His righteousness. The fulfillment of the law will be reckoned to you.

As it is law by which sin is imputed (see Romans 5:13), and as a person who believes in the work of Christ is now “in Christ,” it means that sin is no longer imputed to that person –

“that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” 2 Corinthians 5:19

This then means, exactingly and unambiguously, that a person who is saved is saved forever (eternal salvation). If we who are in Christ are no longer imputed sin, and if “the wages of sin is death,” then those who are in Christ can never die again. However, this is not referring to physical death, but the rebinding of the soul. These physical bodies will either die, or they will be cast off at the rapture, as explained by Paul in 1 Corinthians 15.

The words of Peter today dispel two lines of incorrect theology/doctrine taught within the church. The first is that a person can lose his salvation. This is as impossible as it was for death to hold Christ. The second is that we are obligated to the Law of Moses in part or in whole (Hebrew Roots, Seventh Day Adventists, et al). If we were bound to the law, sin could be imputed. Paul says that is not the case in so many ways that it is incredible that people hold to this heretical doctrine.

Grace has been granted to those who call on Christ. Do not be anxious that it can be taken away, and do not put yourselves again under the yoke of bondage which is the Law of Moses. Be sound in your doctrine and be firm in your faith – to the glory of God who redeemed you through the perfect and pure shed blood of Christ!

Lord God! How incredible it is what You have done through Jesus Christ our Lord! Amen.

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Superior Word Daily Devotional on the Book of Acts Nov 16, 2021 1:24:22 GMT -5

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Post by PrisonerOfHope on Nov 16, 2021 1:24:22 GMT -5

Daily Bible Verse, Acts 2:25

Monday, November 15th, 2021

For David says concerning Him:

‘I foresaw the Lord always before my face,

For He is at my right hand, that I may not be shaken. Acts 2:25

Peter has just spoken of the ministry, crucifixion, death, and resurrection of the Lord. Now, he will defend the statement that “it was not possible that He should be held by” death. He will do this by citing David from the psalms. As such, he begins with, “For David says concerning Him.”

The meaning of “concerning” is “in reference to.” What David wrote is in reference to the coming Messiah, as if He is writing about Himself. In other words, when reading the psalm, what David wrote at first appears to be referring to himself. David’s psalms are often from a first-person perspective, and they are centered around events in his life, and are often so personal in nature that it is obvious he is referring to himself. The 51st psalm (cited in the previous commentary) is such an example.

And yet, it is understood by Israel that the Scriptures, which include the psalms, are inspired by God. At times, they certainly carry a double significance – meaning they are personal, but that they also anticipate the coming Messiah. At other times, it is understood that they are certainly referring directly to the coming Messiah. They are prophetic in nature and speak of what is to occur in Him.

Peter will now cite Psalm 16 to make his case concerning Christ, and thus provide evidence that what occurred among the disciples was ordained of God. Both Acts and the Psalms will be cited in their entirety now. The Psalm is cited by Peter from the Greek version of the OT –

“I foresaw the Lord always before my face,

For He is at my right hand, that I may not be shaken.

26 Therefore my heart rejoiced, and my tongue was glad;

Moreover my flesh also will rest in hope.

27 For You will not leave my soul in Hades,

Nor will You allow Your Holy One to see corruption.

28 You have made known to me the ways of life;

You will make me full of joy in Your presence.” Acts 2:25-28

This is the original from the Hebrew –

“I have set the Lord always before me;

Because He is at my right hand I shall not be moved.

9 Therefore my heart is glad, and my glory rejoices;

My flesh also will rest in hope.

10 For You will not leave my soul in Sheol,

Nor will You allow Your Holy One to see corruption.

11 You will show me the path of life;

In Your presence is fullness of joy;

At Your right hand are pleasures forevermore.” Psalm 16:8-11

With the verses now cited, Peter continues, saying, “I foresaw the LORD always before my face.” This is not saying that He is seeing the Lord beforehand. Rather, it is stated from a personal reference point. In essence, “I see the Lord right before Me.” This is reflected in the Hebrew, “I have set the Lord always before me.”

The meaning is that the Lord (Yehovah) is always present with Him and is therefore ready to help Him and deliver Him. As this is from the Messiah’s reference, we can understand that even in the anguish of His coming death, He will be delivered. Hence, we can think of Christ’s time in mournful prayer and yet obedient submission to the will of the Lord. It is a note of encouragement and comfort which is then bolstered by the words, “For He is at my right hand.”

The right hand is the position of power. It is the position of honor. It is the position of dignity. The Lord is by His Messiah, ready to help and defend Him, and to exalt Him in due time. In the 110th Psalm, after the completion of His work, the positions are switched from that of verse 2:25, and the Messiah is set at the right hand of the Lord (Yehovah) –

The Lord said to my Lord,

“Sit at My right hand,

Till I make Your enemies Your footstool.”

2 The Lord shall send the rod of Your strength out of Zion.

Rule in the midst of Your enemies! Psalm 110:1, 2

Charles Ellicott states of this position referred to now, “The Psalmist thought of the Eternal as the warrior thinks of him who, in the conflict of battle, extends his shield over the comrade who is on the left hand, and so guards him from attack.” It is a correct thought and is supported by the words of Psalm 91 –

“He who dwells in the secret place of the Most High

Shall abide under the shadow of the Almighty.

2 I will say of the Lord, ‘He is my refuge and my fortress;

My God, in Him I will trust.’” Psalm 91:1, 2

Jesus, the Messiah, has placed His trust in the eternal God and knows that He is safe. As such, Peter continues the quote by saying, “that I may not be shaken.”

The idea here is “shaken in mind” or “shaken in faith.” The Messiah would remain confident through the ordeal set before Him because He had the Lord before Him, even at His right hand. Paul’s words to the Thessalonians reflect the same thought –

“Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, 2 not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come.” 2 Thessalonians 2:1, 2

Christ had an ordeal to face, and He set His eyes on the prize that lay ahead, not being shaken from it through fear or a love of the present world.

Life application: The level of our faith (not necessarily saving faith, but faith in the continued hand of the Lord in our lives) can be determined in seeing how we respond to trials, pains, difficulties, and the like. Are we moaning about every little thing that affects us personally, even when we hear of people with immensely greater trials around us? If so, we are doing nothing to build them up in their greater need, and it demonstrates a weakness in our reliance on the Lord.

Life is messy, it can get very complicated very quickly, and it can turn disastrous in a moment. Because of this, and because we have absolutely no control over the next moment of our lives, we are wise to leave everything in the Lord’s hands, surrendering to His will, relying on Him, and setting Him always before us.

We can do this by simply talking to Him throughout the day. We can do this by engaging with His word when we rise, when we drive (audio Bible, please!), when we have a break from work, and when we are ready to sleep. His word will inform us, guide us, comfort us, and encourage us.

The time we put the Lord before us will reflect our priorities. If we are not thinking about Him, we are engaging the world. And the world will never give us the true courage we need to conduct our affairs from an eternal perspective. Set the Lord before you and be encouraged in Him. Christ set the example, even when facing death. Let us follow Him in His steadfast reliance on the Lord.

Glorious God Almighty, may we always place You before us, trusting in You and Your promises because of the finished work of Christ. He trusted in You and was not moved. And You brought Him through His ordeal, seating Him at Your right hand. We now have the assurance that we too will be brought safely to You. Let us remember this as we face our own trials, woes, and difficulties. To Your glory, we pray. Amen.

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Superior Word Daily Devotional on the Book of Acts Nov 17, 2021 1:21:02 GMT -5

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Post by PrisonerOfHope on Nov 17, 2021 1:21:02 GMT -5

Daily Bible Verse, Acts 2:26

Tuesday, November 16th, 2021

Therefore my heart rejoiced, and my tongue was glad;

Moreover my flesh also will rest in hope. Acts 2:26

Peter began his quoting of Psalm 16 in order to defend the fact that it was not possible for death to hold Jesus. For many of the people there that day, this was probably necessary because of what is recorded in Matthew 28 –

“Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. 12 When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13 saying, ‘Tell them, “His disciples came at night and stole Him away while we slept.” 14 And if this comes to the governor’s ears, we will appease him and make you secure.’ 15 So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.” Matthew 28:11-15

The truth of the resurrection was quickly covered up by the elders. Thus, it would be pointless to believe in a dead Messiah. However, Peter is careful to explain that Jesus did, in fact, resurrect, and he now defends this by citing Scripture to prove that it was prophesied to occur all along. As such, he continues with the next lines of the psalm, saying, “Therefore my heart rejoiced.”

The Greek reads dia touto, or literally: “Through this.” In other words, through the entire time of Christ’s passion, and despite the horrors that came upon Him, there was still a joy in His heart. The word “because” or “therefore” conveys the idea well enough.

The citing of the psalm by Peter is based on the crucifixion, death, burial, and resurrection of Jesus noted here in verses Acts 2:23, 24. The previous words of the psalm spoke of the Lord being always before the face of His Messiah and there at His right hand to strengthen Him from being shaken. Because of this, the response – even in His time of greatest distress – is a heart of rejoicing.

The word used is euphrainó. It comes from two words signifying “good” and “moderation as regulated by a personal perspective.” Thus, it means “having a merry outlook (cheery state of mind) because feeling the sense of victory (‘inner triumph’)” (HELPS Word-studies). Our modern word euphoria carries a similar sense. Christ, even before and during the passion He suffered, was able to sense victory because of the presence of the Lord with Him and guarding Him through the ordeal.

Considering that Peter is speaking to an audience that was fully aware of the tortures of crucifixion, seeing it on open display for those who disobeyed Rome, the words must have been almost beyond comprehension. But Peter continues with His words, saying, “and my tongue was glad.”

Here, the word glóssa, or tongue, is used, whereas the Hebrew reads, “and rejoices my glory.” The idea between the two (tongue and glory) is found elsewhere in the psalms –

“My heart is steadfast, O God, my heart is steadfast;

I will sing and give praise.

8 Awake, my glory!

Awake, lute and harp!

I will awaken the dawn.” Psalm 57:7, 8

“O God, my heart is steadfast;

I will sing and give praise, even with my glory.” Psalm 108:1

The tongue is that which expresses the inward thoughts of man. Thus, it is that which sets man apart as glorious because he is a rational, cognitive being. With the tongue (his glory), the psalmist praises God. Understanding this, Jesus’ tongue (His glory) rejoiced even in His time of greatest suffering. The word translated as “rejoices” is agalliaó. It signifies to exult or be full of joy. The incredible part of this description is that the psalms elsewhere speak of the tongue of the Messiah in a much different way.

While Jesus was on the cross, He said, “I thirst” (John 19:28). In the psalms, the result of His thirsting is explained –

“I am poured out like water,

And all My bones are out of joint;

My heart is like wax;

It has melted within Me.

15 My strength is dried up like a potsherd,

And My tongue clings to My jaws;

You have brought Me to the dust of death.” Psalm 22:14, 15

Even in this terrible state of thirst that is so complete that His tongue clung to His jaws, His tongue was still in a state of rejoicing. It shows the absolute trust and confidence He had in the coming victory.

With that considered, Peter next says, “Moreover my flesh also will rest in hope.” The Greek reads “on hope,” thus providing elegant symbolism that will be noted in a moment. This is the last of four times that the particular word, translated as “rest,” is found. The other three uses are from the synoptic gospels and refer to the nesting of birds –

“Then He said, ‘What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches.’” Luke 13:18, 19

The word literally signifies “to camp down.” One has a tent that he has pitched, and he climbs inside and rests. The idea then is that of peaceful rest. What is being said here is that the most tumultuous turmoil-filled moments of the life of Christ Jesus were moments where He possessed a state of peaceful rest, lying on a bed of hope-filled anticipation of success, expectation of glory, trust in His God, and confidence that what was happening was the right use of this time in His life. Of these words, Vincent’s Word Studies states, “My flesh shall encamp on hope; pitch its tent there to rest through the night of death, until the morning of resurrection.”

This is just what the author of Hebrews states in order to give his reader the same confidence as Christ –

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Hebrews 12:1, 2

To the audience listening to Peter’s words, if they accepted his message, it would cut to their very heart at the enormity of what he was conveying.

Life application: The word translated as “rejoices” above is used by Peter concerning how we should be in our own afflictions, tying them into the afflictions of Christ –

“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.” 2 Peter 4:12, 13

Christ set the example that we are then to follow. Even in the times of the most horrifying persecution, Christians have been known to cry out the most beautiful melodies of love to their Lord. The anguished cries of pain are intermingled with words of hope and joy – “Lord God, I am yours, be glorified through the tortures I face. Receive my spirit Lord Jesus because my body is destroyed.”

There is an exceeding joy that exists in those who truly hold the hope of Christ in their hearts. Knowing that nothing in heaven or earth can separate us from the love of God that is found in Christ Jesus our Lord is what makes it possible. Do you possess this confidence? To what measure is it so? Cultivate it. You never know if it will be necessary in the days ahead.

O God, through the sufferings of Christ, came the glory of the resurrection and exaltation! And because of His work, we can also possess the same confidence He had. Help us to grow in our faith, and to rest on our hope, knowing that we have a better home awaiting us in Your glorious presence. Thank You for Jesus Christ our Lord. Amen.

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Superior Word Daily Devotional on the Book of Acts Nov 18, 2021 0:40:00 GMT -5

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Daily Bible Verse, Acts 2:42

Thursday, December 2nd, 2021

And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. Acts 2:4

The previous verse saw three thousand souls added to the number of followers of Christ. With this great increase, Luke now records the results of their conversion, saying, “And they continued steadfastly.”

He uses the same word as in Luke 1:14 to describe their conduct –

“These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.”

The word used, proskartereó, signifies a consistent display of strength that does not fail, even in times of difficulty. It is a remarkable attitude considering that they had first been among those who mocked what they saw. But when they heard the words of Peter, and when they realized the magnitude of what had occurred in the coming of their Messiah, they were wholly converted. There is no record of any of these people falling away. Rather, their lives had been completely changed by the events that occurred.

In this state, it says they continued “in the apostles’ doctrine.” The word is more precisely rendered “teaching.” It signifies both the act and the matter rather than just the matter (as in “doctrine”). Those who had joined the faith were willing to sit and be instructed on what it meant to enter into the New Covenant. Along with continuing in the apostles’ teaching, it adds “and fellowship.” Vincent’s Word Studies provides the meaning –

“From κοινός, [koinos] common. A relation between individuals which involves a common interest and a mutual, active participation in that interest and in each other. The word answers to the Latin communio, from communis, common. Hence, sometimes rendered communion, as 1 Corinthians 10:16; 2 Corinthians 13:14. Fellowship is the most common rendering.”

Indeed, the life of the early believers wasn’t just in common, it was almost in commune. This will be seen in Chapter 4. There was an intimate fellowship that goes well beyond that experienced in almost all of the church today. To find any church that is even closely similar to what is described is almost unheard of. But, if such a body exists, it is more of a fringe cult than anything else.

This alone shows the descriptive nature of the book. It also shows the hypocrisy of those who pull various verses or passages out of Acts and force them upon a congregation in a prescriptive manner while completely ignoring other passages that are just as clearly stated. What is occurring in the early church, as is recorded in Acts, is a state of necessity for the body to survive, grow, and continue within the society in which it existed.

To impose the same type of life upon others in societies elsewhere would not only likely be unwise, it would most certainly be damaging to those who joined. As noted above, this is the type of environment that easily leads to complete bondage in cults. The reason is that any such teacher is not an apostle of Jesus. When such control of others’ lives is obtained, the most aberrant of doctrines quickly arise. This has been seen innumerable times in the present dispensation.

As for these early believers, they had a state of instruction, community, and a reliance on one another. Along with that, they continued “in the breaking of bread.”

The word used, klasis, is derived from a word, klaó, signifying “to break.” It is found only here and in Luke 24:35 where Jesus broke the bread in Emmaus after His resurrection. This is the final use of the word in Scripture, but the connection to Luke 24 may be intended to signify more than just the fact that common meals were shared, but that each meal was considered a participation in the Lord’s Supper.

In other words, the bread in a family would have been broken by the head of the house who would then say a prayer for blessing upon it. In the case of the breaking of bread among the believers, it would be asking for a blessing within the body of Christ. This is, of course, speculation. However, it is reasonable to assume this. Christ had said in Luke 22:19 (and Paul repeats in 1 Corinthians 11:24) to “do this in remembrance of Me.”

Along with these points of activity, Luke adds in the words, “and in prayers.” Even the prayer life of these early believers was a united activity, and it shows the highly intimate closeness of the body as they continued on in their relationship based on the memory of the Messiah who had come to the people of Israel.

Life application: It is often said that those described in the book of Acts who had converted to the faith continued to adhere to the instruction (Torah) of Moses. This is then used to justify that believers today are also bound to Moses.

This is not only untrue, it is one of the principle teachings that Paul argues against. In fact, the book of Galatians is so clear, unambiguous, and precise in arguing against it that it is astonishing that anyone gets caught up in this heretical doctrine. Peter is even used as an example of why this is untrue, being called out openly by Paul for his heresy. In fact, because it is the basis for the book of Galatians, Paul calls it out as anathema, or accursed, right at the beginning of the epistle –

“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:6-9

Thus, this is not a light and unimportant matter. It is the highest of offenses against the cross of Jesus Christ. The reason these early believers continued on in the culture of the Jews was because they were… Jews. To this day, Jews have a Sabbath. Jews circumcise. Jews (in part) observe their annual feast days. Jews get married under a khupa. These are things they do culturally, whether they believe in God or not, and whether they are believers in Jesus or not.

Even though these things are what they do culturally, they actually have nothing to do with faith in the finished work of Christ. Reinserting the Law of Moses, in part or in whole, is not to be tolerated in our lives as Christians. It is the arrogant attitude that says, “Jesus, You did a good job, but I will improve upon it. Thanks for Your help, but I’ve got this.” You will not survive the judgment for your arrogance.

Be sure to understand the historical record of Acts, but also be sure to understand proper theology so that you do not get swept up into the judgment of God for failing to simply believe that Christ has completed what is necessary for you to be saved. The words, “It is finished,” have meaning. Believe them.

Lord God, thank You for Jesus Christ who has fulfilled all that is necessary to bring me into a right relationship with You. Thank You that we are free from the bondage of the law and that we are brought into the perfect liberty of living by faith in the completed work of Christ. Amen.

Last Edit: Dec 3, 2021 0:53:10 GMT -5 by PrisonerOfHope

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Superior Word Daily Devotional on the Book of Acts Dec 3, 2021 23:03:06 GMT -5

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Post by PrisonerOfHope on Dec 3, 2021 23:03:06 GMT -5

Daily Bible Verse, Acts 2:43

Friday, December 3rd, 2021

Then fear came upon every soul, and many wonders and signs were done through the apostles. Acts 2:43

The previous verse noted that those who had believed and were added to the number continued resolutely in the Lord, in teaching, in fellowship, in breaking of bread, and in prayers. With that noted, a word about those who had witnessed these things is given, saying, “Then fear came upon every soul.”

The word “fear” has various significations, such as terror, alarm, withdrawal (as in fleeing from something), etc. Here, it probably does not speak of terror, but of awe. It appears that this is referring to not only those who believed, but also those who merely saw what occurred, even if they were not added to the number of disciples.

Those who were added to the number would have been in awe at the events their eyes beheld and the enormity of what it meant that the Christ had come and fulfilled Scripture. Those who didn’t believe would still be in awe of the fact that so many people had suddenly been converted in their lives and conduct.

In all, there would be a sense of something major going on that they were being swept up in. Those inside would want to grow; those outside would want to know. And one of the major reasons for the intensity of the awe is connected to the next words, saying, “and many wonders and signs were done through the apostles.”

The words here are teras and sémeion. The teras, or wonder, is something that is done in order to bring about a reaction from those who see it. The effect upon those who witness it is intended to bring about a change in them. A wonder is a thing that is evident in itself. It is something that extends beyond what is normal and is thus considered miraculous. When it is done, it is to be attributed to the Lord because there is no other explanation for it to occur.

The sémeion, or sign, is a sign, a miracle, a token, and so on. It generally is given to authenticate, corroborate, or confirm a person or a matter. Whereas a wonder is the thing itself, the sign stands for, testifies to, or points to something else. A simple example of a sign would be the blood of the Passover applied to the doorposts of a house. It is a sign. Jesus’ miracles, at times, are noted as signs. Though they may be miraculous, like the changing of water to wine, they are signs that were given to authenticate Him as the Messiah and His ministry as approved by God.

These things, having been done through the apostles, were clear demonstrations of the power and effective working of the Lord, and they were given as confirmations of their office and of the approval by the Lord concerning their ministry.

The important thing, however, is that everything done by them and through them was ascribed not to their own abilities or capabilities, but to the effectual working of the Lord through them. Thus, even though these signs and wonders confirmed their office, and their approval by the Lord, they ultimately point back to the Lord Himself, acknowledging that He and His ministry among Israel was exactly what was claimed. Jesus is the Messiah.

Life application: Despite it being as common as coins in a slot machine among churches and individuals in the church today, the claim that people are still exhibiting signs and wonders is both unnecessary and contradictory to the word itself. It is the apostles who had this power. There are no more apostles. The signs and wonders were given to testify to the church of the authority and office of the apostles who represented Jesus. The Bible now does this.

Those in the church are to walk by faith, not by sight (2 Corinthians 5:7). If we are expecting signs and wonders, we are not adhering to this precept. And so on. The purpose of the Bible is to be a witness to the workings of God in Christ. As it is given by the Holy Spirit, and as we are to accept it as such after doing our personal evaluation of it, then what do we need signs and wonders for? They are completely superfluous to our walk.

This does not mean that we should not pray for, or hope for, healing. We are specifically told to do so. But we are not to expect it or claim it. That is presumptuous. Should our prayers be answered, we should give God the glory for what has occurred. Let us be sound in our doctrine, reasonable in our walk, and understand the difference in what is merely descriptive and what is prescriptive in Scripture. In this, we will be in the sweet spot.

Lord God, how wonderful it is to have the written testimony of those things that occurred in order to confirm Your workings in redemptive history. Now, we can read about the signs and wonders that were given to establish the faith of early believers, and we can then more readily accept that the message we have is true. Thank You for Your precious word! Amen.

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Superior Word Daily Devotional on the Book of Acts Dec 6, 2021 2:32:21 GMT -5

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Post by PrisonerOfHope on Dec 6, 2021 2:32:21 GMT -5

Daily Bible Verse, Acts 2:44

Saturday, December 4th, 2021

Now all who believed were together, and had all things in common, Acts 2:44

Acts 2:44 (along with other verses to come) is a great verse for dispelling the notion of applying the book of Acts to our current religious lives. Luke has been describing the growth and fellowship of the early church. To highlight the unity and brotherhood that existed, he continues with, “Now all who believed.”

It is referring to those who had accepted that Jesus is the Messiah of Israel. They are all Jews at this point, and they have separated themselves from the larger group within the nation, identifying themselves first and foremost with Jesus. Only after that were they considered people of Israel.

This was not uncommon. Pharisees had their own sect that stood apart from the others. Sadducees did as well. The extra-biblical record refers to the Essenes. These and other groups identified as Jews, but with a separation based on various beliefs. This had become the case with followers of Christ.

As such, Luke notes that they “were together.” This implies communal living. It is something that is found in various sects even today, and it is something that is set forth as an ideal in the modern Jewish kibbutzim. Though not believers in Jesus, the people live together, work together, and are almost one large family. If one were to add in Jesus, such a community would closely reflect what is developing here in Acts. One noted aspect of the kibbutz that is stated here in Acts is that they “had all things in common.”

This will be further explained in the next verse, and then it will continue to be explained a bit later in Acts. Unfortunately, this system will be seen to be a flawed one that will eventually break down, even to the point where these people will become dependent on the Gentiles in order to meet their needs.

As noted, the words here show the folly of selecting verses from Acts and applying them in a prescriptive manner. How common it is to argue over Acts 2:38. Churches set doctrine based on that verse, or other verses, that have nothing to do with the intended structure of the church or of rightly established doctrine within the church.

And yet, right in the same chapter, and in verses dealing with the exact same group of people, verses that clearly define what they did and how they lived are completely ignored for establishing any sort of doctrine. The chances of establishing a viable, working church based on the words stated now are pretty much zero. Those churches that would attempt to do so would almost immediately turn into an aberrant cult led by a megalomaniac. This is the natural outcome of such a system.

Rather, the words here simply describe what occurred, and they will eventually describe the failed outcome of the system. The failure is not from this noble ideal, but because we are living in a fallen world. Such a system cannot sustain itself. It has been attempted by sects and even governments (communism) and the result is always failure. The human heart is not conditioned for such a system at this time.

This is why Paul gives instruction to the church concerning our responsibility to work and to earn one’s own keep, such as –

“But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us. 7 For you yourselves know how you ought to follow us, for we were not disorderly among you; 8 nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, 9 not because we do not have authority, but to make ourselves an example of how you should follow us.

10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. 11 For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies. 12 Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.” 2 Thessalonians 3:6-12

Paul’s words are prescriptive. They are commands for us during the church age, and they are to be adhered to. If you want to eat, get to work. If you want to excel in this current system, you will be diligent in your labors, save when you can, and pay your bills with money earned by your own efforts.

Life application: Remember that Acts describes what occurred at various points in the early church. It shows us how things were, but it does not speak to whether those things are right or not. Nor does it set forth doctrine for us to live by. Instead, we are to look at what Acts says as a way of understanding how the church began, was able to grow, and how it eventually became established in the world.

During this early period, things took one form or another, identifying what did work and what failed to work. Eventually, the epistles were completed. They give enough information for the church to have effectively continued for two millennia.

Let us not pick and choose verses from Acts in order to establish doctrine. Should the temptation arise to do so, then simply come back to this verse in Acts and ask yourself, “Why am I not also applying what it says here to my doctrine as well?” The answer will come forth telling you that Acts is not intended for such purposes.

Glorious heavenly Father, thank You for Your kind hand upon us. Bless the work of our hands as we go forth to our respective places of employment. Help us to be productive, fruitful, and to work honorably for the wages we receive. May our lives be examples to others of our desire to honor You through our daily actions. Amen.

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Superior Word Daily Devotional on the Book of Acts Dec 6, 2021 2:34:49 GMT -5

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Post by PrisonerOfHope on Dec 6, 2021 2:34:49 GMT -5

Daily Bible Verse, Acts 2:45

Sunday, 5 December 2021

and sold their possessions and goods, and divided them among all, as anyone had need. Acts 2:45

The previous verse noted that “all who believed were together, and had all things in common.” Along with that, it now goes on to say, “and sold their possessions and goods.” It should be noted that all of the verbs in this verse are in the imperfect tense –

“they were selling,” “they were dividing,” “anyone having a need.”

The idea is that they were in a state of selling everything they had as the occasion called for it. The word translated as “possessions” signifies landed property, such as a field or the like. The word translated as “goods” signifies stuff in general. It is simply something under the authority and discretion of a person.

One can get the sense that the disciples really thought that Jesus must be coming back quickly and there would be no need to have these things. So, they gathered together into a commune and sold their things off, waiting for that day. In doing this, they “divided them among all.”

There is a definite state of generosity here that follows after precepts found in the Law of Moses, such as –

“If there is among you a poor man of your brethren, within any of the gates in your land which the Lord your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, 8 but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.” Deuteronomy 15:7, 8

This doesn’t mean these people were all poor that came into the fellowship, but that the principle of extending your hand to another to meet his need is one that Israel was aware of and lived by. As people sold their things, eventually someone would need to follow suit to take care of the person who had done so and found himself with nothing left. This is seen in the final words of the verse, “as anyone had need.”

Until these people joined the movement, they would have had their own property, their own employment, and their own means of tending to themselves. But it is quite apparent that they felt that these things would no longer be needed. The Lord would surely return soon, and the kingdom had arrived where there would be a new order of things.

Unfortunately, they misunderstood the meaning of the “times and the seasons” Jesus spoke of in Acts 1:7. Israel, as a nation, had rejected the Lord. As a corporate body, they would be corporately punished for this, as outlined in the law – such as in Leviticus 26 and Deuteronomy 28. They would go into an extended exile and the gentiles would pick up and carry the spiritual banner that had been carried by Israel for so long.

This is all clearly seen and revealed to them as Acts closes out –

“Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!” Acts 28:28

It would be a calamitous mistake indeed to use Acts in a prescriptive way by following along with this verse in the church today.

Life application: The early church, misunderstanding the timeline of events to come, must have thought that they would enter into the kingdom age quickly. As such, they followed a rather reckless path concerning future savings. But even the Proverbs warned against that –

“A good man leaves an inheritance to his children’s children,

But the wealth of the sinner is stored up for the righteous.” Proverbs 13:22

Solomon’s advice did not stop being true after the resurrection of Jesus. We should save for contingencies in life, and we should even save in anticipation of blessing the next generations.

Unfortunately, the early Gentile church at Thessalonica caught the same fever as the Jews in Jerusalem. Paul told them about the coming of the Lord at the rapture in his first epistle, and they took that as an indication that they would be swooped out of there in short order. Hence, in his second epistle, it is seen that there were believers who were lolling around and not being productive. That is what brought about Paul’s words that anyone not working would also not eat.

What is similar, but is found on a spiritual level, is the constant whittling away of time by the people of the church today because of the shape the world is in. And this has been going on constantly since the 1800s. Individuals and groups have gotten so into date setting that every twenty or thirty minutes it seems that a new date for the rapture is set. When it doesn’t happen, a new and “corrected” calculation comes out, moving the timing back a couple days or a month.

This constant stream of failure is bad enough, but the true failure is that these same people spend all their time consumed in the thought of their speedy departure, and they fail to do the things that are truly necessary – like telling people the gospel and actually learning proper doctrine.

It is a sad state of affairs, and it is as common as bed bugs in a boarding house. What people need to do is to forget about the timing of the rapture (meaning the dating of it, not necessarily the sequence of events as Scripture lays out), and actually live their lives in a productive manner – spiritually, towards their family and friends, and economically as well. The Lord will come when He comes. All of the false date setting in the world will not change the time of His coming one bit. And, when it happens, the date setting won’t have mattered at all.

Lord God, help us to be responsible with the time You have given us in our lives. Amen.

PrisonerOfHope
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Superior Word Daily Devotional on the Book of Acts Dec 7, 2021 2:28:35 GMT -5

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Post by PrisonerOfHope on Dec 7, 2021 2:28:35 GMT -5

Daily Bible Verse, Acts 2:46

Monday, 6 December 2021

So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, Acts 2:46

The previous verses spoke of the new believers having everything in common, and of the people selling their goods and possessions, and then dividing up the proceeds among one another. With that noted, and implying it is a reason the people could gather daily, the words now state, “So continuing daily.”

Because of having sold all their possessions, the believers could remain together as a group, even after the end of the pilgrim feast. Normally, people would come to the feasts, spend time in the presence of the Lord, and then return to their homes in order to return to their employment. Whether it was working in the fields, working as a potter, or doing whatever else they once did for their livelihood. In essence, the believers had come to live out an almost permanent festive celebration.

The instructions for the attendance at the pilgrim feasts are stated several times in the books of Moses. The particular instructions for the Feast of Weeks (Pentecost) are noted in Deuteronomy 16 –

“You shall count seven weeks for yourself; begin to count the seven weeks from the time you begin to put the sickle to the grain. 10 Then you shall keep the Feast of Weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you. 11 You shall rejoice before the Lord your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your gates, the stranger and the fatherless and the widow who are among you, at the place where the Lord your God chooses to make His name abide. 12 And you shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes.” Deuteronomy 16:9-12

Because of the enormity of what occurred, and because of the marked change in the people who had come to this feast, they were so converted that they kept the spirit of the feast going, even after it had ended. This attitude was found in all the believers who continued together “with one accord.”

There was a unity of purpose and heart among the believers because of their faith in Christ. It is the same attitude that has been seen, such as in Acts 1:14, and it will be seen several more times (where the same Greek word is used) through Acts 12 when referring to the faith and unity of these early believers. For now, it is a unity of mind that was on display “in the temple.”

The disciples would gather there openly to consider the wonder of what God had done in Christ. It is probably at this time that they began to ponder the larger picture of what their history had been leading to and how it was actually all a typological anticipation of the coming of the Messiah.

The Passover celebration that they had observed year by year would have taken on a whole new meaning to them. The Day of Atonement would suddenly stand out in a whole new way. And so on. There must have been an overwhelming sense that they belonged to a people that had served a greater purpose than they ever could have previously imagined.

In this state of amazed joy, they were not only in the temple daily, but they were also “breaking bread from house to house.” The Greek reads “at home.” The words are then set in contrast to “in the temple.” When they weren’t at the temple, they were at someone’s home. Wherever the believers dwelt, other believers would come and sit over a meal, symbolized by the breaking of bread that would set the tone for the meal.

Bread would be brought forth, a blessing would be made, and then bread would be broken and passed around. This is seen in all three synoptic gospels, such as in Mark 8 –

“So He commanded the multitude to sit down on the ground. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude. 7 They also had a few small fish; and having blessed them, He said to set them also before them. 8 So they ate and were filled, and they took up seven large baskets of leftover fragments.” Mark 8:6-8

Once the bread was brought forth, blessed, and broken, “they ate their food with gladness.”

One can think of the complete joy of knowing they had become a part of what God had been preparing since the fall of man. Step by step, He was working in the world as it led to the coming of Christ and toward the restoration of all things in Him. These early believers were sensing the glory of God in a way that probably stunned their senses from moment to moment.

Each time someone brought up a story from their Scriptures, they would probably talk about it and how it actually was leading to Jesus. As they ate their meals, they would be filled with gladness in the Spirit that their eyes had been opened to these marvelous things. Luke next notes that this state would be combined with that of “simplicity of heart.”

Here is a word found only this once in Scripture, aphelotés. It means “not stony ground.” As such, it is that which is simple or plain. There is nothing complicated to the eyes or to the feet when walking, and thus the steps are unencumbered. The term “purity of heart” would give a good sense. There is nothing complicated in it, there is nothing uneven or difficult in it.

As such, there would be no concerns or worries. No matter what arose during the day, the people would acknowledge it as being within the will of the Lord. In other words, “If the Lord took everything that we know of our part of human history, and He organized it so meticulously that we can see Jesus in every detail, then He must be guiding our lives for a good purpose, even if difficult or bad things happen along the way.”

The story of Joseph would have taken on a completely new meaning in their minds. The exile to Babylon would begin to make sense, the raising up of good kings, and the failings of the bad kings would be understood more clearly. The story of Ruth and that of Esther would suddenly call out to them in a completely new way. There would be no stony ground in their hearts because they could see the world with eyes that had never seen such wonder and glory before.

Life application: There are people who have been Christians for many years, or even for all of their lives – having come to know Jesus at young ages – and yet, they have never taken the time to dive into Scripture and search out its treasures. But at some point, they decide to start listening to sermons from the Old Testament, and they start to realize that everything there is about… JESUS.

In this realization, they start to hunger for the word as they never had before. Not only do the Old Testament Scriptures start to make sense, but the New Testament starts to take on a completely new tone. This is because they see that the Bible is one united whole, all telling the same story – slow and progressively revealing what God is doing in Christ.

With this new appreciation, their faith finds a stronger footing than it ever had before, and their lives take on a new calmness that they had never experienced. “If God had everything so carefully structured in the past, certainly my life is being carefully handled as well.” With this new attitude, the trials, pains, and woes all seem less troubling. A new reliance on Christ is realized, and a surety in salvation is more fully appreciated.

If you have not pursued God’s word to its fullest, start today. The sermons from the Superior Word will help you in this. Start with Genesis 1:1 and just keep on going. There is treasure in this word. Forget the TV shows! Get into the word!

Lord God, help us to not squander our time, but to focus on You and on Your word now… while we can. Surely our lives will be more grounded if we do this. So, help us to pursue this path. Give us the heart to cherish this word all the days of our lives. Amen.

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