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Post by PrisonerOfHope on Apr 11, 2024 0:21:58 GMT -5
Daily Bible Verse, Acts 26:25
Wednesday, April 10th, 2024
But he said, “I am not mad, most noble Festus, but speak the words of truth and reason. Acts 26:25
A more literal translation is, “And he says, ‘I am not maniacizing, most excellent Festus. But I declare words of truth and sanity’” (CG).
In the previous verse, Festus blurted out, “You are maniacizing Paul! Your great letters turn you to mania.” The meaning is that Paul was basically bonkers and that too much studying had driven him nuts. Now, Paul responds accordingly. Luke notes that with the words “And he says, ‘I am not maniacizing.’”
Paul returns the same word to Festus that he had just used, mainomai. It is the verbal form of mania. With that, he adds, “most excellent Festus.”
Instead of a sharp response like he gave to the High Priest in Acts 23:3, he gives the title of honor which Festus bore. He also did this to Felix in Acts 24:3. The word, kratistos, translated as “most excellent,” is also the same as that found in Acts 23:26 in the introduction of the letter from Claudius Lysias to Felix.
It is an adjective coming from kratos, a word signifying might, strength, dominion, power, etc. Thus, it literally means “strongest.” This is its last use in Scripture. After having respectfully disagreed, he next says, “But I declare words of truth and sanity.”
Paul turns the thought around. Instead of being insane, he claims that what he has said is true and sane. The second word, translated as “sanity,” is sóphrosuné. This is the first of three times it will be used in the New Testament. The other two uses are in 1 Timothy 2:9 & 2:15. It is derived from sóphrón, temperate, sober-minded, self-controlled, etc. It specifically means “soundness of mind, i.e. (literally) sanity or (figuratively) self-control — soberness, sobriety” (Strong’s).
While Festus has accused Paul of being bonkers, Paul says that his words are well-minded. Unfortunately, an insane person will normally not know that he is insane. And a person who is deluded will not know his own delusion. This is certainly so in religious matters.
However, Paul’s simple response is also not the response of a lunatic or a deluded person. Instead, a person who is deluded will normally not continue to handle the matter as Paul will in the verses to come.
It is to be noted, however, that a person who is passionate is often mistaken for a lunatic. Paul had an enormous zeal to stamp out Christianity. That was redirected to building up the faith. In the eyes of many, Martin Luther probably seemed to border on insanity, and yet, it was his passion that led him to research the truth. His passion was not misdirected, but properly placed. Paul is the same. In order to demonstrate this, he will next turn his argument to one who can substantiate the claims of Scripture, even if not their fulfillment.
Life application: Someone who had never been to a football game might think that some of the fans were nuts. At times, they might be right. But for the most part, the crazy attitude of the people can be attributed to a passion for the sport, their home team, and the desire to be the winners. That, along with letting go of the stresses of the work week, might lead people to think that the stadium was filled with lunatics.
Understanding that zeal for something does not always indicate being crazy, how do people perceive you and your faith in Jesus? There are people who stand on street corners and annoyingly yell out about Jesus. It is true that their approach may be out of place, but it may be that they just can’t contain themselves and want to express their joy in the Lord in the only way they can think of.
How do you express your faith? Do people even know you have faith in Jesus? If not, why not? If people think you are nuts for believing in an unseen God who supposedly came in the flesh two thousand years ago, how much more nutty are they for believing in a universe that popped itself into existence?
When you discover that faith in Jesus is both rational and reasonable, you should be excited to defend that with others. This is because if it is the truth, then those people who do not yet believe are on their way to eternal separation from God. Without Jesus, they are lost. That should drive you to some extreme or another based on your makeup, but if it doesn’t affect your life towards them, there is probably a problem with you. Maybe you are nuts. Remind yourself daily: “Don’t be nuts. Share Jesus with someone!”
Glorious Lord God, help us to be more and more passionate about Jesus each day that we live. As we learn more, consider Him and His work, and think about what He has done for us personally, may it affect us greatly – changing us from peevish people to bold believers. Give us a renewed passion for Jesus each day. Hooray for Jesus! Amen.
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Post by PrisonerOfHope on Apr 11, 2024 23:36:50 GMT -5
Daily Bible Verse, Acts 26:26
Thursday, April 11th, 2024
“For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner. Acts 26:26
Though a bit clunky, the words more literally read, “For the king understands concerning these, to whom also, declaiming, I speak. For none of these, I am persuaded – none – are hiding from him. For this is not having been done in a corner” (CG).
Paul, in his reply to Festus, just noted that he was not maniacizing, but spoke words of truth and reason. With that, he continues, saying, “For the king understands concerning these.”
Paul must have seen something in Agrippa’s evaluation of the trial to know that he was following along with it and understanding it exactly as it was being presented. Further, Paul appeals to Agrippa’s position, knowing that one with his background, upbringing, and leadership could not have been unaware of the converted Jews’ belief in Christ.
In fact, verse 28 will show that he was aware of it when he uses the title “Christian.” Paul’s appeal holds a two-fold purpose. It was first to show that Agrippa was fully aware of what Moses and the prophets had prophesied concerning a coming Messiah.
Second, Agrippa would be aware that for more than twenty-five years, there was a subsect of Judaism that held to the fact that those prophecies had been fulfilled in the person of Jesus. He had come, He had taught, and Agrippa would be fully aware of it and of how the things He did, in fact, matched what the prophets had said.
Therefore, he continues using two verbs in a row, normally translated adverbially because it is difficult to find a suitable set of words to accomplish this. However, saying, “to whom also, declaiming, I speak,” satisfies the translation perfectly.
The word declaim means to deliver words in a rhetorical or impassioned way. Paul is doing just that as he boldly proclaims words of his conversion and his mission as an apostle of Christ. And more, his speech is something that has been openly and publicly proclaimed for many years. Therefore, he next says with emphasis, “For none of these, I am persuaded – none – are hiding from him.”
The repetition of the word ou, or none, is usually ignored because it isn’t easily translatable, but it is an important part of Paul’s appeal. He is not only saying that Agrippa is aware of the teachings of Christians concerning Christ, but he is completely and fully versed on the subject.
It wasn’t as if the Christians taught the crucifixion but not the resurrection. It wasn’t as if this was a secret teaching that had escaped everyone’s notice. Rather, what believers in Jesus proclaimed was fully expressed with no secret or hidden agendas. Peter had openly spoken to the people at the temple. Paul had openly proclaimed Christ everywhere he went. And so forth. Paul reconfirms this with his next words, saying, “For this is not having been done in a corner.”
Jesus stated this same type of thing as is recorded in John 18:20. When He was standing before the high priest during the interrogation He endured, He said –
“I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing.”
The message of Christ was never intended to be hidden under a bed or a basket. Instead, it is a message that has been intended to be proclaimed from rooftops and throughout the world. Paul avows that Agrippa knew this and comprehended it as an axiom of the faith.
Life application: The message of Jesus is exactly what Paul states in this verse. It is not from a closed and secret society, but from a group of people who are passionate about sharing what had so profoundly changed and directed their lives.
It is a message that isn’t to be peddled for money or pounded over someone’s head. Instead, it is a message that is to be presented and allowed to sink into the recipient’s head. Sometimes, this may take many visits or discussions, while sometimes, it may happen with just a few words.
However the message is transmitted, it is a message that must be shared properly and that should be shared with conviction. People need Jesus. Without Him, there is no hope. But in Him, there is complete restoration and the promise of eternal life. Be sure to share this message. It will make an eternity of difference in those who accept it.
Lord God, may we be willing to share the wonderful message of Jesus as often as we can and with as many as we can. May we be bold enough to share it again and again if necessary. Help us to not be overbearing. And yet, help us to not lose heart. May our words about Jesus be appropriate to each and every situation. Amen.
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Post by PrisonerOfHope on Apr 13, 2024 0:16:19 GMT -5
Daily Bible Verse, Acts 26:27
Friday, April 12th, 2024
“King Agrippa, do you believe the prophets? I know that you do believe.” Acts 26:27
In the previous verse, Paul noted to Festus that none of the things he was saying would have escaped the attention of Agrippa, since what he spoke of was not done in a corner. Now, he directs his attention and words directly to the king, saying, “King Agrippa, do you believe the prophets?”
Paul’s question is intended for a rebuttal to Festus’ accusation concerning his being insane. It is actually a rhetorical insinuation towards Agrippa. By asking this of him, it is intended to then highlight what any Jew would naturally believe.
But even more, Agrippa could not answer negatively. His position demanded that he avow the Scriptures as inspired and true, even if his interpretation of them may differ from Paul’s, just as a Sadducee’s might differ from that of a Pharisee.
And so, to avoid having Agrippa become forced into a theological debate which could only become a rabbit trail to the matter at hand, Paul immediately answers his own question in the affirmative, speaking for the king, saying, “I know that you do believe.”
The pressure that was imposed upon Agrippa is removed. The Scriptures existed and were the basis for the culture and religious life of the people. In the case of Paul’s question, it didn’t matter if Agrippa believed their source was from God (or if Agrippa had a varied interpretation, such as the differences between the Sadducees and the Pharisees), and Paul didn’t give him a chance to elucidate an answer.
Instead, Paul’s wording was chosen to silence the accusation of Festus for the sake of his defense. It was a brilliant way for Paul to get Agrippa to respond to the immediate words and to consider the greater subject, that of Jesus.
However the words of Scripture came to be, the important point is that they existed and that the words they consist of perfectly align with the Christian teaching about Jesus being Israel’s Messiah. That Paul’s intent in the choice of his words worked properly will be seen in Agrippa’s response.
Life application: There are all kinds of things, almost an infinite number, that are debated about Scripture. A few major points are whether Scripture is inspired by God, creation vs. evolution, the deity of Jesus, the literal historical nature of what is recorded in Scripture, etc.
From there, people will argue if certain books belong in Scripture or not, whether this text or that is the correct one or not, and so forth. Even within the same text, how a particular verse is to be translated is debated.
On and on it goes. But the main subjects are actually quite clear. For example, whether the Scriptures are inspired by God or not is debated. Coming to a resolution in one’s mind can be a long and difficult process. Some people take what they are taught at face value and accept the inspiration of Scripture. Specifically, they take whichever books are included in their copy of Scripture as inspired.
For example, Mormons consider the Book of Mormon as inspired. In fact, Mormons may not know the Bible at all, but they will cling to the writings of Joseph Smith in the Book of Mormon, reading and memorizing them.
Catholics are taught that the books of the Apocrypha are inspired. Hence, their canon is larger than the sixty-six books of the Protestant canon. Some sects include the book of Enoch in their canon. How can someone arbitrarily dismiss the Book of Mormon or the Apocrypha if they don’t even know what is stated in the Bible?
Likewise, how can a Mormon accept the Book of Mormon unless he knows what is stated in the Bible? People are generally willing to go so far with their thinking, but eventually, they just trust what they have been taught, assuming that it is correct.
This is true with doctrinal points such as the deity of Christ, the meaning of predestination, the timing of the rapture, etc. Although it is fine to start with a particular viewpoint (we all have to start somewhere), it is not acceptable to stick with it without checking. There is a point where each person must say, “I am accountable for what I believe, and I will check out what I have been told.”
To not do this is the business of a fool. The Book of Mormon and the teaching of Scripture are, ultimately, incompatible. Likewise, either Christ is God or He is not. If He is, then one must reject the teaching of the Jehovah’s Witnesses. If He is not, maybe they are the true church! And so forth. These are really important points that people are often faced with. Is watching TV shows more important than eternity with or without God?
Think! Study! Consider! Pray! Your eternal state really depends on how you live and conduct your life in the presence of Your Creator… well, that assumes there is a Creator. What if we just exploded into existence? Think! Study! Consider! Pray!
O God, if You are there, and if You really hold man accountable for the life he lives, I pray to You to lead me to the truth. The Holy Bible claims to be Your word. It tells of Jesus. If He truly is the Way, the Truth, and the Life, I pray that You will lead me to a right and proper understanding of Him. I will start with the gospel. Open my heart, O God. Amen.
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Post by PrisonerOfHope on Apr 14, 2024 2:02:49 GMT -5
Daily Bible Verse, Acts 26:28
Saturday, April 13th, 2024
Then Agrippa said to Paul, “You almost persuade me to become a Christian.” Acts 26:28
A literal reading is much sparser in content, “And Agrippa to Paul: ‘In a little, you persuade me to become a Christian!’” (CG).
Paul just asked Agrippa if he believed the prophets. He then immediately answered his own question, acknowledging that the king did. With that, a response comes from the king, “And Agrippa to Paul: ‘In a little, you persuade me to become a Christian!’”
Agrippa’s response shows full well that he was aware of the entire situation, exactly as Paul had said. He uses the term “Christian.” So far, it has only been used once, in Acts 11:26, concerning the believers in Antioch, where the term was first used.
That term, however, had obviously become well known enough to become common, even by the king himself. It is believed by some that the term “Christian” is used in a negative sense and only later would it come into a positive one. It is assumed by some scholars that in each of the three times it is used in the Bible, it is stated as a term of derision. It is last used in 1 Peter 4:16.
Regardless of this, though, this is one of the highly debated verses in the Book of Acts. The words are difficult for even the greatest Greek scholars to be adamant about. The KJV inserts a presupposition and says, “…almost you persuade me.” Other versions say, “Do you think in such a short time you can persuade me…?” or “In brief, you are doing your best to persuade me…” One paraphrase says, “…you are making short work of my conversion: you are persuading me to become a Christian as suddenly as you yourself did.” Another scholar, considering the negative connotation of the word “Christian,” paraphrases this, “Thou wilt soon have me one of that despised sect.”
The Pulpit Commentary gives more ideas with these words – “Another difference of opinion is whether the words of Agrippa are to be taken ironically, or sarcastically, or jestingly, or whether they are to be taken seriously, as the words of a man shaken in his convictions and seriously impressed by what he had heard. The whole turn of the narrative seems to favor the latter view. Another view, started by Chrysostom, is that Agrippa used the words in one sense, and St. Paul (mistakenly or advisedly) took them in another.”
Finally, another scholar finds the intent to be, “By your appeal to the prophets you press me hard; you have got me into a corner. I am in a στενοχωρία, a narrow room; ‘I hardly know how to get out of it.’”
Reading all of these and considering each doesn’t get us any closer to knowing exactly what he meant. This includes adding in Paul’s coming response. Normally, it would show exactly what Agrippa was thinking, but as the Pulpit Commentary said, Paul may have simply ignored the response and restated it in order to continue to impress upon Agrippa the surety of his own convictions.
I have given the most literal translation and inserted an exclamation point. This could then be the king’s note of surprised rebuke, a highly dubious sense of questioning, or even an adamant confirmation that he could actually be swayed by Paul. An exclamation point allows for any of these options and more, just as the brevity of the wording does.
Life application: The Bible shows quite clearly that when the gospel is preached and the word is believed, salvation occurs. This is evidenced in Acts 10 at the conversion of Cornelius and those with him. It is also implied in Paul’s words in the following verses –
The gospel: “For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures.” 1 Corinthians 15:3, 4
A response of faith: “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Ephesians 1:13, 14
We have no idea what Agrippa’s heart accepted. If he believed with his words being a confirmation of that belief, then he was saved. If the record of his life after this is one of never living the way he should, that does not negate that he was saved, and that God sealed him with a guarantee of that salvation.
That is true for every person attending the court at that time. It is God who reads the heart of man. It is God who accepts the faith of a person. And it is God, who cannot err, who seals that person with the seal of the Holy Spirit. If you are fighting against the doctrine of eternal salvation, you are fighting against God’s decision, which He alone has the right to make.
Don’t fight against God. Straighten out your doctrine to align with His word and His will.
Lord God, how faithful You are to Your unfaithful people. May we be sound in our thinking and reasonable in our theology. What You determine is an eternal decree. Help us to understand this and accept it. Your faithfulness is in no way negated by our unfaithfulness. You are the great and covenant-keeping Lord our God. Hallelujah and Amen!
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Post by PrisonerOfHope on Apr 15, 2024 1:26:12 GMT -5
Daily Bible Verse, Acts 26:29
Sunday, April 14th, 2024
And Paul said, “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.” Acts 26:29
A literal rendering would be, “And Paul said, I would wish to God, also in little and in much, not only you but also all those hearing me this day to become what manner I also am, besides these bonds” (CG).
Agrippa had just responded to Paul concerning what he had heard, saying, “In a little, you persuade me to become a Christian!” With that, Luke next records, “And Paul said, I would wish to God, also in little and in much.”
It is similar to our saying that “in any way, shape, or form.” The NIV assumes it is referring to time. Others take it to mean little and much discourse. Whatever Paul’s exact intent, it was his hope as they listened, they would be converted and become like him.
Further, his response to the king’s words could be either dismissive or a response based on a misunderstanding of what the king’s intent really was. Whatever the king’s intent was, Paul’s was clear. It was Paul’s great desire that what he next says would be realized, which is that “not only you but also all those hearing me this day.”
Paul is speaking to Agrippa, but he is appealing to all in the room who are attending. He was willing to continue to work towards the conversion of anyone who listened and for whatever time it would take. This was his passionate appeal for any and all who heard him “to become what manner I also am.”
Paul says this with the intent that they would be converted to Christ, devote their lives to Him, and be willing to stand before anyone and proclaim what He was willing to proclaim. Despite this, he adds in the carefully selected words, “besides these bonds.”
Paul’s hope was that they could do what he was doing and be like him in his life, but to do so freely and without the constraints that kept him bound and imprisoned. As for his appeal to the people, it is reminiscent of that made by Elijah in 1 Kings 18:21 and also of the words of Jesus in Revelation 3:16.
He desired that the people would not halter between two opinions and not be lukewarm in their zeal, but to believe and to carry that belief into lives of action.
Life application: People need Jesus. Paul was unashamed of his bonds, and he was willing to proclaim Jesus to those who were there to judge him. Whatever they could do to him was inconsequential in relation to what God would reward him with.
He understood that this life is merely a steppingstone to glory. If we could just have this same attitude, we wouldn’t be living as if one foot was here and the other was in heaven. Rather, we would consider that we are already seated in the heavenly realms in Christ. Positionally, it is a done deal. Therefore, what can man do to us?
Let us consider this and be willing to speak out concerning the good news we possess. People need Jesus. Let us tell people about Jesus. Someday, our time to do so will be through. Let us use the day while it is light. May it be so, to the glory of God who has saved us.
Lord God, give us the wisdom to consider our position in Christ and the gumption to then tell others about it. We have been redeemed. We are on the road to eternity with You. Nothing will change that, and so help us to express this to others while we have the time. May we not be slack in doing so. Yes, Lord, give us wisdom in this. Amen.
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Post by PrisonerOfHope on Apr 15, 2024 23:56:36 GMT -5
Daily Bible Verse, Acts 26:30
Monday, 15 April 2024
When he had said these things, the king stood up, as well as the governor and Bernice and those who sat with them; Acts 26:30
More literally, “And he, having said these, the king arose, and the governor, and Bernice, and those sitting with them” (CG).
In the previous verse, Paul had just concluded his words to those gathered in the court. With his words complete, this verse starts with, “And he, having said these.”
These words are not in the Alexandrian text and are thus excluded from modern translations that use that source. Instead, it simply goes to the matter of the rising of the officials. Luke records that, saying, “the king arose, and the governor, and Bernice, and those sitting with them.”
The order of rank is the order in which they rose. First the king, then the governor, then Bernice, wife of the king. After that, all those other less distinguished fellows sitting with them. At the standing of the king, the trial was ended.
As for the final words of Paul from the previous verse, the word desmos, chains, will be used in an ironic manner in just a few more moments.
Life application: There is usually a set order in how such gatherings are conducted. It is not uncommon for someone to come before the arrival of the highest officials and tell others when they should stand, when they should sit, and so forth. This is to maintain a set dignity and to pay honor and respect to whoever is considered the greatest within the gathering.
In Luke 9, Jesus said –
“Then a dispute arose among them as to which of them would be greatest. 47 And Jesus, perceiving the thought of their heart, took a little child and set him by Him, 48 and said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.” Luke 9:46-48
The world runs by its own standards, and these vary within societies. But it is often the case that Jesus is not on the minds of the leaders. The life of Jesus is one that was of submission. He submitted Himself to the will of His Father. He submitted Himself to a physical human form. He submitted Himself as a baby under the care of fallible parents. He submitted Himself under the authority of the Law of Moses.
He also submitted Himself to the Jewish authorities and even the Roman authorities. This went to such an extreme that He allowed Himself to be beaten, rejected, and crucified. To this day, He implicitly submits Himself to each person who hears the gospel, giving them the opportunity to accept or reject His grace.
He doesn’t force His goodness and His offering of eternal life on anyone. Paul acknowledged this by telling his hearers in this court that he “was not disobedient to the heavenly vision” (Acts 26:19). In other words, Paul could have retaken the reins of his life, rejecting Jesus.
Jesus, by giving every person the chance to accept or reject Him, has put Himself in the position of least of all. And yet, He is the Creator and Redeemer of humanity. Someday, every person who has made their decision will be judged according to the decision he has made. Paul notes this in Philippians 2 –
“Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5-11
The God we serve graciously gives us the choice to live out our lives as we wish. When He sends judgment, it is often to correct us and turn us back to Him. At times, judgment is made final for those who have gone so far that there is no longer a remedy for them. This is true, for example, of the flood of Noah or Sodom and Gomorrah. But even that judgment is a self-inflicted wound.
Consider these things. Consider the goodness of God in Christ. He was willing to suffer for us so that we could be spared what we actually deserve. The great and exalted Lord of lords has done it all. Call out to Him for salvation, and in your salvation be continuously renewed in His goodness. Hooray for Jesus!
Lord God, how difficult it is to admit that we are sinners in need of a Savior. And how incredible is the way in which we are saved. The cross is the ultimate expression of Your goodness to the people of the world. May we cling to the cross all our days as we await the return of our glorious Lord – Jesus. Thank You for Jesus Christ our Lord. Amen.
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Post by PrisonerOfHope on Apr 16, 2024 23:47:53 GMT -5
Daily Bible Verse, Acts 26:31
Tuesday, April 16th, 2024
and when they had gone aside, they talked among themselves, saying, “This man is doing nothing deserving of death or chains.” Acts 26:31
A more literal translation would be, “And, having withdrawn, they spoke to one another, saying, ‘Nothing worthy of death or bonds is the man doing’” (CG).
With the substance of the trial complete, the previous verse noted that the king stood up. This was followed by the governor, Bernice, and the others. Now, Luke records, “And, having withdrawn, they spoke to one another, saying.”
The words here had to come from somewhere. It could be that Luke was allowed to listen as Paul’s recorder, or it could be that their deliberations were later secured by Luke from an official recorder or someone else. Either way, there was a private counsel, apart from Paul’s ears.
In their conversation, they make the ironic judgment that “Nothing worthy of death or bonds is the man doing.”
Paul concluded his deliberation noting his, desmos, bonds. That is now the same word they use in noting that he should be exonerated of any wrongdoing. In other words, Paul’s bonds which he held up as the thing that marked a difference between him and those in attendance, showed that there was really no difference at all except the gospel he proclaimed.
This account, once again, shows that Christianity within the Roman Empire was to be considered religio licita. Thus, it was acceptable for practice by any under its rule. For Paul, however, the story was not yet over. More would be required of him when he would stand before Caesar.
Life application: Luke meticulously continues to record the fact that Christianity is a valid extension of the redemptive narrative of the Jews recorded in their writings. This is significant because the Old Testament writings have proven true concerning the state of the people of Israel for 3500 years, both as a reliable historical narrative and as a prophetic indicator of their relationship with the Lord, both in the land and in exile.
Because Christianity was deemed an acceptable extension of Judaism, the claims of the apostles could not simply be dismissed as an aberration by the Jews. Each time they attempted to disassociate Jesus and what He signified to them as a people from their own religion, impartial witnesses – from within and without their culture – argued that the message concerning Him was wholly in accord with their writings and was not a separate, unconnected concept.
This was true of Peter and his message to the Jews, and it is true of Paul in his message that extended beyond the Jews to the Gentile world. The importance of this is that even if the Jews disagree with the message of Jesus, they cannot say that it was ever regarded as invalid by the authorities God placed over them.
As such, it stands as a witness against them that the message accepted by the nations is a message that they themselves have rejected. If it is the truth, they have no right to claim they were unaware of the matter. Jesus spoke of this to the nation, clearly and unambiguously, as is recorded in John 5. At the end of that chapter, He restates the matter –
“For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?” John 5:46, 47
This, then, is what Paul is referring to when writing to those in Rome while citing Scripture as a witness to the fact that they are without excuse –
“But I say, did Israel not know? First Moses says:
‘I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a foolish nation.’
20 But Isaiah is very bold and says:
‘I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.’
21 But to Israel he says:
‘All day long I have stretched out My hands
To a disobedient and contrary people.’” Romans 10: 19-21
These things are instructive for us. If God has been faithful to this faithless nation, preserving them even in their rejection of Jesus, it tells us the surety that He will always be faithful to His covenant promises. Israel’s faithlessness does not negate God’s faithfulness. What does this tell you about your own times of failure before the Lord who has saved you?
Rest in your salvation. When you fail the Lord, pick yourself up, talk to Him about it, and get yourself back on the right path. He has saved you, you are forgiven, and He will bring you to Himself some wonderful day.
Lord God, Your faithfulness is without limits. How can we not rejoice when we consider what You have done for us? We were lost and without hope and then came Jesus. We continue to fail You, and yet there is Jesus. Thank You, O God, for our Savior, our Mediator, and our Advocate. Thank You, O God, for Jesus Christ our Lord. Amen.
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Post by PrisonerOfHope on Apr 18, 2024 1:41:22 GMT -5
Daily Bible Verse, Acts 26:32
Wednesday, April 17th, 2024
Then Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.” Acts 26:32
In the previous verse, those gathered after the trial had said, “This man is doing nothing deserving of death or chains.” In this verse, it starts, “Then Agrippa said to Festus.”
Festus had asked for advice and an opinion on the matter of Paul. That has now been rendered by Agrippa and it will give Festus the statement he needed to include with Paul’s continued evaluation in the Roman court. The mutually agreed decision was that he was innocent. And more, Agrippa next says, “This man might have been set free if he had not appealed to Caesar.”
Paul was innocent and should be walking free at this very moment. That could not yet happen, however. But at least Festus had something to include in the letter that would accompany Paul’s case as it went to Caesar. He could say exactly what Agrippa had stated, thus excusing Paul’s being sent to Rome as a legal technicality based on the appeal to Caesar.
Obviously, the appeal was the right thing to do for several reasons. The first is that it kept Paul from being released and put back in peril of the Jews. Second, it allowed for this very trial of Chapter 26 to have been held. Third, this will now allow for the continued spreading of the gospel along the way to Rome as well as into the areas of Rome by Paul (as will be seen in the next two chapters). Fourth, the trial before Agrippa brought the issue of Christianity to the forefront of the courts in the land of Israel.
No Jew could come forward and accuse the converts of being a subversive heretical sect in a Roman trial. The precedent has thus far been set and the Christian way of faith has found a legal footing in the courts of Rome. It would likewise be found legal in the final court of Caesar.
Any Caesar who came later, and who persecuted the Christians, would be found to be persecuting an established and already accepted faith within the empire. The work of Paul, by the direction of the Lord, ensured that everything was set to proceed in the most marvelous way for the expansion of the faith which is found in Jesus Christ.
Life application: When we see Christians persecuted for their faith, we might ask where the sense in their persecution rests. How could God allow them (or us!) to be treated so shamefully? Although it is a completely different context in which Jesus was speaking, the words remain true in other contexts as well when He said, “It is the Spirit who gives life; the flesh profits nothing.”
In the end, if we are saved, it may be troubling, painful, terrifying, and so forth to see Christians persecuted and tortured, but what happens to our bodies is actually very temporary and passing. In the end, the Spirit has given true believers life. They will be raised, and they will be given eternal joy in the presence of the Lord.
Paul is one such example, but the record of faithful martyrs for Christ has continued on unabated for two millennia. Those who truly are to be pitied are those whose faith is misdirected in heretical sects and false religions who die for their faith. They are the ones who will be eternally separated from God.
When a true Christian is persecuted, we can know that their troubles will be temporary and, in the end, he will be vindicated by the Lord who watches over those who are His. Let us take heart in this and remember that God has a plan that is being worked out. Paul’s trials are leading to a furtherance of the gospel. Ours, if they come, will serve their own purpose in meeting God’s plans and purposes.
Heavenly Father, may our lives be used to glorify You at all times, even if suffering comes. Help us to keep our thoughts on what is eternal as we pass through this troubled and fallen world. We have a job to do in sharing the gospel and in being a witness to Your presence in our lives. Be with us and sustain us through our days. Amen.
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Post by PrisonerOfHope on Apr 18, 2024 23:54:06 GMT -5
Daily Bible Verse, Acts 27:1
Thursday, April 18th, 2024
And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. Acts 27:1
Much more literally, the words read, “And when our sailing away to Italy was decided, they delivered both Paul and certain others, prisoners, to a centurion by name Julius, of the Augustan cohort” (CG).
Chapter 26 ended with the words of Agrippa noting that if Paul had not appealed to Caesar, he could have been released. However, he did appeal, and so Chapter 27 begins with, “And when our sailing away to Italy was decided.”
The narrative includes the first-person pronoun “our.” This connects the account all the way back to Acts 21:17. What we can infer is that Luke was probably there with Paul the entire time that he was in Caesarea. He may have even used this time in the compilation of the Gospel of Luke.
As for the travel to Rome, how the decision to sail was made isn’t explained. It could be that it was cheaper, quicker, safer, requiring less manpower, or for some other reason. Probably it was just the common way of delivering prisoners from this area as it was a seaport.
The fact that other prisoners were on board with him lends itself to the thought of traveling by ship. They could be more easily contained than going by land. The word apopleo is used here. It is from a compound word exactly meaning “sail away.” This is the fourth and last time it is seen. All have been in Acts in connection with Paul’s travels. In preparation for this sailing away, it next says, “they delivered both Paul and certain others, prisoners.”
The word translated as “others,” as in “certain others, prisoners,” is heteros. It means “another of a different kind.” In other words, Paul is singled out from the rest. Translating this as “certain other prisoners,” as the NKJV does, fails to provide any distinction. However, in saying “certain others, prisoners,” it helps the mind consider that there is, in fact, a distinction.
The choice of words used by Luke carries a note of his being conducted to Rome for a different reason than the others. His innocence has already been established, but his appeal made his appearance before Caesar a requirement, regardless of his innocence or guilt. Understanding that, it next says, “to a centurion by name Julius, of the Augustan cohort.”
In the Greek, Luke uses four nouns and an adjective – centurion name Julius cohort Augustan. Therefore, a bit of insertion needs to take place for clarity. Julius is introduced here, and he is noted as a centurion of the Augustan Regiment.
There is much dispute as to exactly what this regiment is. The Greek reads, speirēs Sebastēs, or the cohort of Sebastos. Sebastos means venerated or august. It is a title of the Roman emperors. Thus, secondarily, it signifies Augustan, imperial. Albert Barnes gives his thought on this band, which is as logical and probable as any other view –
“It was a division in the Roman army consisting of from 400 to 600 men. This was called ‘Augustus’ band’ in honor of the Roman emperor Augustus, and was probably distinguished in some way for the care in enlisting or selecting them. The Augustine cohort or band is mentioned by Suetonius in his Life of Nero, …”
Life application: Bible study is something that doesn’t just have to happen on Wednesday night at church. It can happen right in your own home each day as you pull out a commentary and read it along with the passage you are presently reading in the Bible.
As for Acts 27, there are 44 verses in the chapter. Following along for these 44 days with this commentary will provide insights into the contents of the chapter, the original Greek context of various words, the intent of the author, the life of Paul as he heads to Rome – including getting lost at sea in a great storm and getting shipwrecked on an island – and so much more. After that, Chapter 28 is comprised of just 31 more verses.
Be sure to spend the next 74 days with us as we search out the wonderful words of Scripture concerning the adventures of Paul as he shares the gospel to the Gentile world.
Lord God Almighty, what a wonderful gift Your word is. Thank You for the exciting details of people who have gone before, and of stories of times past, that lead us to a better understanding of Your great work of redemption as it is revealed in and through the Person of Jesus Christ our Lord. Yes, Lord, thank You for this precious gift. Amen.
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Post by PrisonerOfHope on Apr 20, 2024 2:04:58 GMT -5
Daily Bible Verse, Acts 27:2
Friday, April 19th, 2024
So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. Acts 27:2
The Greek closely reads, “And having boarded a ship of Adramyttium, intending to sail unto among the regions of Asia, we headed out. Aristarchus, a Macedonian, being with us” (CG).
Chapter 27 began with a note concerning the anticipated departure of Paul, prisoners, and a centurion named Julius to Rome on a ship. That now continues with, “And having boarded a ship of Adramyttium.”
The word translated as “boarded” is epibainó. It is now used for the sixth and last time. It comes from two words meaning “upon” and “step.” Thus, it means “to step upon.” However, for simplicity and clarity, “having boarded” gives the proper sense.
Saying it is a ship of Adramyttium could mean either a ship originally built there or a ship that found its home harbor there. It is probably the latter. The ship was sailing on trade and was now returning to its home port which happened to be a stop on the way to Rome.
Adramyttium was a town on the coast of Mysia, opposite the island of Lesbos. It was on the Roman road which went from Assos and Troas to the cities of Pergamos, Ephesus, and Miletus. At the time, it was apparently a considerably important city.
With that noted, Luke continues the narrative, saying, “intending to sail unto among the regions of Asia, we headed out.” This is referring to the course of the ship as it set out, not the intent of Julius and those with him. Their intent was to get to Rome. However, the ship was a ship of business.
Rome would pay for the passage of Julius and the prisoners, but the ship would follow its own set course. If one were to hitchhike on the highway and a big rig stopped, the driver might say, Climb aboard! I’ll get you to Tupelo, but we’ll be making several out-of-the-way stops as we travel. This is the idea of Luke’s words now.
Later, verse 6 will note the change in ships for the continued journey to Rome. Transferring from one ship to another was common and it was seen in Paul’s earlier travels. This is no different than taking several buses, trains, or planes today in order to get to a final destination. Understanding this, it next says, “Aristarchus, a Macedonian, being with us.”
Aristarchus is now mentioned again. He had come to Jerusalem with Paul as was seen in Acts 20:4. It can be inferred that he had stayed with Paul, just like Luke did, for the entire time that he was in Caesarea. He is probably going to head back to his home in Thessalonica now, but it is also possible that he wanted to continue on with Paul in all of his travels.
Either way, he will end up in Rome because of what lies ahead. Concerning this guy, there is speculation about his status with Paul at other times. In Colossians 4:10, he is called Paul’s “fellow prisoner.” That seems obvious on the surface, but in Romans 16:7, Paul calls Andronicus and Junia “my countrymen and my fellow prisoners.”
However, Paul wasn’t in prison when he wrote Romans. Further, in Philemon 1:23, 24, he calls Epaphras his “fellow prisoner in Christ Jesus,” but he doesn’t say this about Aristarchus who is also named.
For this reason, there is speculation as to what Paul is referring to, whether it is being a prisoner either at that time or at some other time (as being noted as a badge of honor), or of some other implied meaning in the word “prisoner.”
No matter the intent, Luke is careful to mention Aristarchus as a part of those who traveled with himself, Paul, and any others despite him not being mentioned again in the book of Acts.
Life application: The idea that is being conveyed in the verse is that Rome is the ultimate destination of those heading out. However, they already know that the ship they are on will only go so far. As it goes, there may be stops along the way. Eventually, they will have to find another ship and continue on towards Rome, repeating this until they finally arrive.
For the Christian, we are on a journey. Our ultimate destination is decided, but we cannot get there directly at this time. However, each day that passes and each place we find ourselves brings us that much closer to our place of rest.
Let us suppose that each point along that trip has bearing on the quality of our time in our ultimate destination. If we fritter away our stops along the way, we will reduce the gain we might receive. If we live by faith and act according to that faith at each stop, we will increase the gain that comes to us when we finally arrive.
Is sightseeing really so important at each stop? Is marking out temporary pleasure what we want? Or is what we will receive at our ultimate destination our target with each passing day? Remembering that the good we receive is something that also pleases the Lord. And so, let us use our time and location each moment of our days with our eyes directed to Jesus and our thoughts always considering Him. May it be so, to the glory of God who sent His Son into the world to bring us safely home to Himself.
Lord God, help us to evaluate the time and place we find ourselves from day to day from a heavenly perspective. May we be faithful to do what is right, honoring You, and worthy of reward with each step we take on each new day. Help us to look at this life from a heavenly perspective. May it be so, to Your glory. Amen.
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Post by PrisonerOfHope on Apr 20, 2024 17:46:41 GMT -5
Daily Bible Verse, Acts 27:3
Saturday, April 20th, 2024
And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care. Acts 27:3
A more literal rendering of the Greek is, “And another day, we brought down at Sidon. And Julius, having treated Paul philanthropically, permitted him, having gone to his friends, to receive care” (CG).
Luke is in the process of describing the ongoing voyage from Caesarea to Rome. He continues that now with, “And another.”
The meaning is “another day.” Luke is highlighting what occurred on this particular day, which was like any other, except upon arrival, there will be friends of Paul at this location. Luke next says, “we brought down at Sidon.”
After this day of sailing, which was about 70 miles, it says they “brought down” at Sidon. The word is katagó. It comes from two other words, kata (down) and ago, (to lead or bring). It gives the idea of bringing the ship down from the deep water of the high seas to the land. It is used in Luke 5:11 concerning the Lake of Gennesaret.
The seas, even in the smaller body of water like the Sea of Galilee, are considered elevated above the shores where they meet the land. At this stop in Sidon, it says, “And Julius, having treated Paul philanthropically.”
The word is found only here in the New Testament, philanthrópós. It literally means in a man-loving way, thus humanely. Vincent’s Word Studies notes the fault in the KJV translation, which says “courteously” rather than kindly – “Courteous, from court, expresses rather polish of manners than real kindness.”
In other words, this wasn’t an act of polished manners on Julius’ part. Instead, it was a true act of humanity. Luke notes it as such with this special word. The regard by Luke for Julius is evident in the term used. The philanthropic way in which he dealt with Paul is next stated. He “permitted him, having gone to his friends, to receive care.”
Julius was under no obligation to allow his charge to be allowed this. In fact, if Paul took off, he would be in serious trouble. It is obvious that this was not the result of an exchange of money or some other such thing. The use of the word philanthrópós excludes such a notion. Rather, Paul probably said, “I have really good friends here.” Julius responded by allowing him to visit them.
Finally, one other unique word is used in these words. It is translated as “care.” It is the noun epimeleia. The Pulpit Commentary notes that it is a word “frequent in Xenophon and other classical writers … It is in very common use among medical writers for the care and attention required by the sick. It is very probable that St. Paul was suffering from his long confinement at Caesarea, and that the [epimeleia] here mentioned has reference to his invalid state. This explains Julius’ humane concern for Paul.”
Life application: Luke is recording details of the interactions between Paul and Julius as they arise. As he continues, he will simply be called “the centurion.” However, Luke has specifically given his name to set the tone for the narrative. He is one who faithfully considered his duties, and yet, he will be seen to truly care for his charge, Paul.
If someone were to detail your interactions with others, how would the record reflect who you are? Are you faithful in doing your daily duties, honestly giving your employer a fair trade for the pay he gives you? If you are responsible for others, would the record show that you had concern for them or were you a jerk towards them?
Even if nobody is detailing your life for a book, the Lord is aware of your treatment of others. This is noted even under the law –
“You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates. 15 Each day you shall give him his wages, and not let the sun go down on it, for he is poor and has set his heart on it; lest he cry out against you to the Lord, and it be sin to you.” Deuteronomy 24:14, 15
What we can infer from this is that the Lord is not only displeased with an uncaring or mean demeanor, but the opposite must be pleasing to Him. Each thing we do, each interaction we are involved in, reveals to the Lord our heart and intentions. Be careful to watch your life and conduct. The Lord surely is doing so.
Lord God, help us in our times of interaction with others. May we be careful to treat them courteously and with respect. It is often the case that we let the trials and troubles of life get in the way of how we deal with others. So, Lord, be with us and keep us from being gruff, unfriendly, uncaring, and so forth. Help us to be good and faithful to those we interact with. Amen.
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Post by PrisonerOfHope on Apr 22, 2024 0:58:11 GMT -5
Daily Bible Verse, Acts 27:4
Sunday, April 21st, 2024
When we had put to sea from there, we sailed under the shelter of Cyprus, because the winds were contrary. Acts 27:4
A literal rendering of the Greek is, “And thence, having gone up, we sailed under Cyprus, because of the winds being contrary” (CG).
Luke just detailed a stop at Sidon where the centurion, Julius, gave Paul the liberty to visit friends. With that stop complete, it now says, “And thence, having gone up, we sailed under Cyprus.” Luke meticulously described the events as they occurred. They left Sidon where it says they went up. Just as they had “brought down” at Sidon, meaning having gone from the sea to the land, they now go “up” from the land to the sea.
Once they had gone up, they headed for their next destination. However, to get there, Luke then says that they sailed under Cyprus.
In other words, it means to sail under the lee of Cyprus. The word used is hupopleó. It is only found here and in verse 7. It is apparently a very rare nautical term. This shows Luke’s great mastery of words and their proper use. He was a grand recorder of events. The reason for having sailed under Cyprus was “because of the winds being contrary.”
If the winds were agreeable, they would have gone on a direct course heading from Sidon to Mysia with the island of Cyprus on the left side. However, with a contrary wind, they went with Cyprus on their right side. Any violent winds would have then been broken off by the island and their travels would be much less dangerous and not as difficult as well.
Life application: Word studies are a marvelous way of getting the flavor of a passage from the Bible. There are many commentaries that are focused solely on word studies. These not only give mechanical information, like the types of words, the form in which they are presented, and so forth, but they will also often include so much more information, such as details about the secular use of those words at the time the Bible was written. They may also include how the word had previously been used and how it changed after biblical times, etc.
These things will give a much better understanding of what was on the mind of the biblical writers. Earlier uses of a word may still be applied in various ways, but later uses would not. So those later uses should be excluded from translations.
To take a word out of its contemporary context without a valid reason, is not sound. So, learning these things as you study will bring details to life in one’s mind in a way that almost sets your feet in the room with the writer.
This is true with visiting the places where these things occurred. Seeing the land of Israel or going where Paul and the other missionaries went can really bring things to life. Today, with much of this available right online, you can even go on journeys through photos and videos.
Take advantage of what is out there. You will find that there is no end to new and exciting ways of interacting with the Bible.
Lord God, what a blessed age we live in, where we can participate in so many things that relate to Your word. Without ever leaving our home, we can journey to Israel, we can learn what the contextual meaning of a particular word meant at the time of the prophets and apostles, and so much more. Thank You, O God, for the exciting resources we have to lead us to understanding Your word so intimately. Amen.
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Post by PrisonerOfHope on Apr 23, 2024 1:28:40 GMT -5
Daily Bible Verse, Acts 27:5
Monday, April 22nd, 2024
And when we had sailed over the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia. Acts 27:5
More literally, it reads, “And having sailed through the depth against Cilicia and Pamphylia, we came to Myra of Lycia” (CG).
Luke just noted that when they put out from Sidon, they had to sail under the lee of Cyprus due to contrary winds. This brought them between Cyprus and the main continent. He now notes, “And having sailed through the depth.”
Here are a couple of rare words. One is found only here, diapleó. It comes from dia (through) and pleó, to sail. Thus, they are sailing through the deep. The next word, translated as deep, is found only in Matthew 18:6 and in this verse, pelagos. In Matthew 18:6, it says –
“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth [pelagos] of the sea.”
It signifies the high seas, meaning the deep. In this case, it is the depth of the waters north of Cyprus and south of the mainland. Thus, Luke says this is “against Cilicia and Pamphylia.”
These would have been the two major regions on which the sea borders. They would have been to the starboard, or right side of their ship, as they crossed through this deep area of ocean. From there, using the first-person plural, he says, “we came to Myra of Lycia.”
Myra was a city in the province of Lycia. This is in the southwest area of Asia Minor. It has “Phrygia and Pisidia on the north, the Mediterranean on the south, Pamphylia on the east, and Carla on the west” (Barnes).
Life application: Luke is specific in his use of wording. A lot of this information seems unnecessary, but by providing it, we find things that are verifiable. As such, we can reasonably conclude that the events recorded by him really took place. As such, Paul really left to be taken to Rome.
From there, they really were caught up in the storm that will be described. They really were stranded on a particular island, and so forth. As these things seem certain to have occurred, then we can be more assured that the details concerning the spread of the gospel, the writing of Paul’s letters by the apostle, the accuracy of how the church was established, etc., actually occurred as well.
Luke’s careful attention to particular words and details gives us a really confirming sense that all of this is reliable and accurate. Therefore, let us hold fast to the idea that Paul’s epistles are exactly what is inspired by God for our edification and instruction during this church age. Luke and his writings stand as a reliable and exemplary witness to this fact.
Lord God Almighty, when we look into the contents, structure, and reliability of what is found in Scripture, it sure helps us to be confident that what it proclaims about Your plan of redemption is also sure and reliable. Thank You for those who have compiled it, preserved it, translated it, and evaluated it for us. Thank You, above all, for Jesus, the Subject of this wonderful gift. Amen.
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Post by PrisonerOfHope on Apr 23, 2024 21:12:32 GMT -5
Daily Bible Verse, Acts 27:6
Tuesday, April 23rd, 2024
There the centurion found an Alexandrian ship sailing to Italy, and he put us on board. Acts 27:6
More precisely, it reads, “And there, the centurion having found a ship of Alexandria sailing to Italy, he placed us in it” (CG).
Having arrived in Myra of Lycia in the previous verse, it now says, “And there, the centurion.”
Luke had previously given the name of the centurion, Julius. However, he now reverts to using his official rank rather than his name. His identification was established, but it is appropriate to the narrative that Luke refers to him according to his capacity and rank as a soldier. Of him, Luke next says, “having found a ship of Alexandria.”
An Alexandrian ship most probably means a large container ship which was used to transport wheat from Alexandria to Rome, which was a regular occurrence during this period. As it is out of a direct route for this, the thought is that it was caught up in the same contrary winds that necessitated the ship Paul and Luke were on to also travel under the lee of Cyprus.
However, Ellicott notes, “A local inscription describes Myra as a ‘horrea,’ or store-house of corn (Lewin’s St. Paul, ii. p. 187), and the Alexandrian ship may therefore have gone thither to discharge part of its cargo.” Either way, the ship was heading in the direction they were going, which was that it was “sailing to Italy.”
As has been previously noted, traveling at the time was not unlike taking a bus or plane now. Although we normally have tickets to our final destination, that is not always the case, especially if we are on a walkabout on the way to our final destination.
The final destination for the centurion and those he was conducting was Italy. Whatever ship would get them closer with each stop is the one they would take. In this case, the Alexandrian ship was going all the way there to drop off the remaining portion of its cargo. This would avoid changing ships again. Therefore, “he placed us in it.”
Here is another word found only once in the New Testament, embibazó. It is also found in the Greek Translation of Proverbs 4:11. It is a nautical term used concerning embarking men on board a ship, but it is also a medical term used to indicate “placing patients in a bath” (Pulpit). Again, we see Luke’s mastery of words and the connection between his medical experience and his knowledge of nautical terms as well.
Life application: As noted, the word embibazó is also found in Proverbs 4:11. There it says –
“I have taught you in the way of wisdom;
I have led you in right paths.”
In Proverbs 4, Solomon is writing as a father to his children, giving them words of instruction. The Lord included these words in Scripture, indicating that the wisdom to be drawn from them is universal in its application. Every person in every culture and time will benefit from the words found there.
Today, the progressive mindset is to reject things written by various people groups, such as anything from a white person, saying such wisdom is biased and finds its roots entrenched in racism. This is taught in schools, government, and business alike.
Even though the Bible was received by people in the Middle East, because of its heavy influence upon the white people of the world, and because they have used it to evangelize people groups around the world, progressives treat the Bible as a book derived from a concept of white supremacy.
But this is nonsense, and deep down they know it is. The Bible clearly claims in Acts 17 that all people are derived from one man. Skin color is something that changes throughout regions of the world. It even changes in some people as their skin goes from black to white because of vitiligo.
Although rare, a couple with a certain skin color may have a child with a completely different skin color. These things don’t determine what a person is thinking or where he or she stands on a particular issue.
When it comes to the Bible, it is ultimately derived from God. Therefore, it is a book that exists as a manual for all people in order to conduct their lives in a manner that is right and pleasing to God. It is not a Jewish book, even if it was mostly Hebrew in its being transmitted and maintained.
It is not a Greek book, even if its concluding books were written in the Greek language. It is not a Western book, even if it was first accepted and most widely studied and passed on by Western societies after it was finally completed.
These ideas are incorrect. The Bible is a divinely inspired and God-centered book. It is that which brings about restoration between God and man. It is for this reason, not some other distractionary concept, that the progressives of the world hate it. They hate God, despising His moral character and being, and therefore, they hate the book that He has given to man.
Be aware of this when dealing with people who attack the Bible or the Christian portion of society. You need to address their disconnect between God and them first. Only after this is realized, will you have a chance to then correct them concerning their understanding of the importance of Scripture.
Lord God, the world is so at enmity with those who love You and who uphold Your word as the message from You. Help us to correct their thinking about You. Help us to be wise in how we approach others as they challenge You, Your word, and those who love You. May we be able to open eyes that are dulled over concerning their need to see clearly. Amen.
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Post by PrisonerOfHope on Apr 24, 2024 23:30:02 GMT -5
Daily Bible Verse, Acts 27:7
Wednesday, April 24th, 2024
When we had sailed slowly many days, and arrived with difficulty off Cnidus, the wind not permitting us to proceed, we sailed under the shelter of Crete off Salmone. Acts 27:7
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The Greek more literally reads, “And in many days, having sailed slowly and laboriously, having come against Cnidus, the wind not permitting us, we sailed under Crete against Salmone” (CG).
The previous verse noted that the centurion had found an Alexandrian ship sailing to Italy. Therefore, Paul and the others were put on that ship. It now says, “And in many days.” What defines “many days” is left unstated. However, it gives the sense that either things are going well, or things are going poorly. It isn’t until the arrival of the next words, “having sailed slowly and laboriously,” that the intent is drawn out.
The ship had left Myra on the way to Italy, but things began to devolve once at sea. The word translated as “slowly” is found only here in the Bible, braduploeó. It is a verb derived from bradus, meaning slow or slow of understanding and pleó, to sail. The other word, molis, is an adverb that HELPS Word Studies says gives the sense of “what barely happens.” It comes from mogis, or “laborious toil.” Thus, it is something that comes laboriously.
The intent here is to show how cumbersome the journey was at this point. The western winds continued to be too strong to work against and it was with real difficulty that Luke next says, “having come against Cnidus.”
This is a city which stood on a promontory bearing the same name located in Asia Minor. It is a little bit northwest of the island of Rhodes. Once they were off the shores of this place, Luke says, “the wind not permitting us, we sailed under Crete against Salmone.”
Because of the contrary winds that would not allow them to continue on as planned, they had to sail under Crete, just as they did with Cyprus. This would help break up the heavy winds and allow them to proceed, even if slowly and cumbersomely. It was in this leeward spot that they traveled close to Salmone which is “the name of a promontory which formed the eastern extremity of the island of Crete” (Barnes).
Life application: A journey that should have taken a short time has suddenly become one that has taken an extended period as well as one that has come with a great amount of effort on the part of those in charge of the ship. In today’s lingo, we might say they were out there spinning their wheels.
How often this happens to us as well! Everyone understands the metaphor because it is something we all experience. We are all gassed up, the tires are new, there is nothing wrong with the transmission, and yet, when we step on the gas, there is no traction. What was supposed to be a simple day with various achievements suddenly becomes a day where there is more to do at the end of it than there was at the beginning.
And more, the things we planned on doing have all failed to come about. This is frustrating and it can cause us to want to just climb into bed and forget the day. It is at times like this that we should step back and consider things from a greater perspective.
It says in Galatians 4 –
“But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.” Galatians 4:4, 5
God has a plan laid out. Certain things have transpired at key moments just as He has determined. And more things will come about at the exact moment He has already decided. For those in the church, there is the hope of the rapture –
“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51, 52
This event is more fully described by Paul in 1 Thessalonians 4. This is one of the “times and seasons” referred to by Jesus in Acts 1:7 and then by Paul in 1 Thessalonians 5:1. In other words, God has a plan that is set out, it will come about at the exact moment He has already pre-determined. As such, our own days of seeming waste and wheel spinning are all factored into what He has already decided.
Therefore, let us not get overly frustrated. Instead, we can say, “Lord, today was a day of futility to me, but it was a day that has met Your expectations for Your plan nonetheless.”
When we have this perspective, we can then let go of the frustrations and accept that we are exactly where the Lord wants us and we have done exactly what He knew we would do in order to continue the stream of human existence as it is prepared for His next big event in the unfolding redemptive scenario. Yes. God has a plan and the things we do are a part of it. Rest in that at the end of a seemingly difficult day.
Lord God, thank You that what we do is a part of Your great unfolding plan for the ages. Nothing is overlooked, nothing is unimportant, and all is coming about as it should. We can rest in that, knowing that You have it all under control. Amen.
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Post by PrisonerOfHope on Apr 25, 2024 22:44:37 GMT -5
Daily Bible Verse, Acts 27:8
Thursday, April 25th, 2024
Passing it with difficulty, we came to a place called Fair Havens, near the city of Lasea. Acts 27:8
More exactingly, it reads, “And laboriously lying beside it, we came to a certain place being called Fair Havens, which was near Lasaea City” (CG).
Luke just detailed the slow and difficult sailing they had encountered on the Alexandrian ship since leaving Myra. He continues that now with the words, “And laboriously lying beside it.”
This is referring to sailing under the shelter of Crete off the shores of Salmone. The word translated as laboriously was just used in the previous verse. Luke repeats it here, providing extra emphasis concerning the immensely trying voyage they were on.
He also uses another new word seen only here and then again in verse 13 for “lying beside it,” paralegomai. It is another nautical term, coming from para, beside, and legó, a word that originally meant “lay down to sleep.” Later, it was used in the sense of “laying an argument to rest.” It is as if the ship were lying beside the coast, struggling to move on as the contrary winds and waves fought against them.
After this laborious time of trial, Luke says, “we came to a certain place being called Fair Havens, which was near Lasaea City.”
It was with great difficulty that they were able to pass the promontory. Eventually, they made it and came to Fair Havens. This is found on the southeast part of Crete. It was a place where the ship could be harbored temporarily.
The word translated as “havens” is the plural of the Greek word limén. It is found only here and twice in verse 12. It signifies a harbor, port, or haven.
Barnes notes, “It is called by Stephen, the geographer, ‘the fair shore.’ It still retains the name which it formerly had. It is called in ancient Dutch and French Sailing Directions ‘the beautiful bay.’”
The city of Lasaea appears to be otherwise unknown by this spelling, but Luke records it as a place that was well-known at his time.
Life application: Luke’s detailed record of the sailing continues to allow the modern reader to follow along with a map and see exactly where the voyage went from and to. One can almost imagine the laborious efforts of fighting wind and water as the sailors worked to get the ship forward.
An interesting part of what Luke has written is noting the city of Lasaea. As stated, Luke’s spelling of it seems to be otherwise unknown, however, Wikipedia notes –
“Lasaea or Lasaia (Ancient Greek: Λασαία) was a city on the south coast of ancient Crete, near the roadstead of the ‘Fair Havens’ where apostle Paul landed. This place is not mentioned by any other writer, under this name but is probably the same as the Lisia of the Peutinger Table, 16 M.P. to the east of Gortyna. Some manuscripts have Lasea; others, Alassa. The Vulgate reads Thalassa, which Theodore Beza contended was the true name. According to the Stadiasmus Maris Magni, which calls the place Halas (Άλας), it had a harbour and was located 50 stadia from Leben and 80 stadia from Matala.”
A Hellenistic gravestone was found at this location which is pictured in the Wikipedia article. For much of history, since Luke penned his words, even until more recent times, the city was more or less unknown to scholars. And yet, Luke’s record of it meant that it was there. By people getting out a spade and setting out in the area to search for it, evidence of it has been obtained.
If you are ever questioning the accuracy of what the Bible says because someone argues against it, be sure to do your own research. Don’t just take people’s arguments at face value. It is certain that there is a world full of people who are intent on destroying your faith.
Luke was a careful chronicler of the places and events he encountered. So give him a nod of trust as you continue your search for validation of something he has stated. Eventually, it will present itself. Someday, we will be able to thank him personally for his detailed writings that helped us know the story of how the church and the message of Jesus Christ spread out from the land of Israel to the inhabited world.
Lord God, what a treat it is to read Your word and to consider the people and places that we read about. The word comes alive as we think about their struggles, their trials, their victories, and the hope that they possessed because of Your promise to the people of the world. What a wonderful record of Your guiding hand upon the process of redemption of mankind! Thank You for Your precious word. Amen.
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Post by PrisonerOfHope on Apr 27, 2024 17:35:17 GMT -5
Daily Bible Verse, Acts 27:9
Friday, April 26th, 2024
Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them, Acts 27:9
A literal translation would be, “And much time having elapsed, and the sailing being already dangerous – and the Fast already passed by – Paul admonished” (CG).
With the ship at Fair Havens, near Lasaea, Luke next says, “And much time having elapsed.”
This is referring to the constant delays experienced by the contrary winds while sailing and the time stopped in the harbor. All of this brought about a delay in the expected arrival in Rome, which was rather important at this time of year. The reason it is so is explained in Luke’s next words, “and the sailing being already dangerous.”
The word translated as dangerous is episphalés. It is found only here. It is derived from epi, upon, and sphalló, to trip or cause to fall. Thus, it means “upon the falling.” Thus, inevitable danger is to be expected.
The time of year brings about changes in weather. This is true in most parts of the world. For the sailors on the Mediterranean Sea, this change in season can become a matter of life and death. Just as in many parts of the world, storms arise that can bring about immense waves and contrary winds.
Where the men are now, this is the case. One marking of time to understand this is given by Luke from a Hebrew perspective, saying, “and the Fast already passed by.”
This is speaking of the Day of Atonement. It is called the Fast out of respect for the weighty nature of the day. Leviticus 23:32 says –
“It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.”
This day corresponds to the end of September or early October each year. Sailing at that time, and because of the nature of the ancient ships in particular, was considered very hazardous from around this feast all the way until the time of the Passover in the spring.
The routes, however, would be busy from Passover until the time around the next Day of Atonement. Luke, being the excellent chronicler that he was, made a mental note of the time of year and Paul’s insistence concerning what it meant. As he notes, because of the late time of year, “Paul admonished.”
His words are ahead, but the fact that he is giving counsel on sailing to experienced sailors makes it evident that he himself knew exactly what he was talking about. His words are surely from personal experience, having traveled extensively. It may even be that this is what he refers to in 2 Corinthians 11 –
“Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; 26 in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” 2 Corinthians 11:25, 26
One more point concerning these words is that Paul uses a new word in Scripture here, paraineó, translated as admonish. It means to exhort or advise. However, HELPS Word Studies notes that it is “to urge acknowledging what is praiseworthy, i.e. ‘recommend, advise, urge.’” It is an up close and personal form of admonishment. This word will only be seen again in verse 27:22.
Life application: There are things that we need to do in life. Not doing them can be costly. However, there is also the truth that it might become more costly to attempt to do them as well. Thus, one must choose between two difficult situations.
There are some who are risk takers. Such people can easily lose everything, but they can also become quite rich because others are holding back while the opportunities are available. There are those who are more conservative and who will generally save what they have, even if it doesn’t bring about larger gains, and even if it means short-term losses.
Both types are needed to run the world and no matter what we do, there will always be 20/20 hindsight to kick us and tell us we did the wrong thing, or to comfort us that we really were wise to act or not act.
But at the time of looking forward, what is the best option? The answer is, “Whichever includes the Lord.” He is not here to interfere in our decisions. Rather, what we should be doing is praying to Him, asking for His direction, and then deciding once we have included Him in the process. With that, we can be confident that what we have done was with Him having been consulted.
Whatever the outcome, we will know that we at least had Him in our decision-making process. As with all things at such times, we can then say, “The Lord’s will be done.” It is a truth no matter what the outcome. Therefore, we can be satisfied that we have done the right thing with no added regrets.
Heavenly Father, help us to include You in our life’s decisions. We often get ahead of ourselves and jump into decisions without first petitioning You. In doing so, we cannot be satisfied with a negative outcome. And in a positive outcome, we may become boastful. Rather, let us not fret over losses when we first came to You, and may we never be arrogant in what You have blessed us with. May it be so, to Your glory. Amen.
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Post by PrisonerOfHope on Apr 27, 2024 17:36:31 GMT -5
Daily Bible Verse, Acts 27:10
Saturday, April 27th, 2024
saying, “Men, I perceive that this voyage will end with disaster and much loss, not only of the cargo and ship, but also our lives.” Acts 27:10
More literally, it reads, “saying to them, ‘Men, I discern that with damage and much loss, not only the cargo and the ship but also our lives – the voyage is going to be’” (CG).
The words of this verse continue the thought from the previous verse. There, it said, “And much time having elapsed, and the sailing being already dangerous – and the Fast already passed by – Paul admonished.” Now, Luke continues with, “saying to them, ‘Men, I discern.’”
His words are based on what he just said. In other words, Paul is not speaking some type of prophetic utterance. Rather, what he says is based on his perception of the situation in which those on the ship were in. The words “I discern” show this.
The Greek word theóreó is one that is based on observation “where people concentrate on the meaning of an action (performance)” (HELPS Word Studies). It is where our English word theater is derived from.
For several relevant examples, see John 4:19; John 12:19; and Acts 17:22. Each of these verses shows an inference made based on observation. Paul notes in 2 Corinthians 11:25 that he had been shipwrecked three times. He was aware of the winds of the Mediterranean after a lifetime of experience as well.
Therefore, it cannot be assumed that his comments are a prophecy. Instead, they are those of experience. As such, he continues with, “that with damage and much loss, not only the cargo and the ship but also our lives – the voyage is going to be.”
The “damage” that he speaks of is a new word in Scripture, hubris. It is where our modern term of the same spelling comes from, and it is normally applied to violence or rough treatment between people, but it is transferred in a metaphorical way to the inanimate here. It is only found three times in Scripture: here, in verse 21, and then in 2 Corinthians 12:10.
Along with that, another new word is introduced, zémia. It signifies a loss. HELPS Word Studies says “a ‘bad deal’ (unsuccessful business transaction) which results in a fine (penalty, forfeiture).” Taken together, the words are Paul’s way of sternly warning them.
This damage, according to him, will be for all concerned, including the ship and the people, meaning their very lives. However, and as already noted, he is speaking from his knowledge of the circumstances and not from prophecy. Their lives will be spared, but the ship and cargo will not be.
Life application: In the case of Paul’s words in this verse, he clearly knew what was ahead for those who would venture into the sea at this time of year. And more, he is certainly basing his conclusion on the difficult sailing they had already faced. The prevailing winds were against them, and the time of the year meant that they were likely to get much more pronounced, even violent, in the days ahead.
If Paul’s words were to be taken as under inspiration, he would have included the thought that the Lord or a messenger of the Lord came to him. He does this elsewhere at times, thus providing unambiguous testimony to his words. He does not do this here.
Unfortunately, it is as common as burgers at McDonald’s for pastors, preachers, and teachers to claim a word from the Lord today. They speak as if they have a direct line to Jesus, and they act as if they receive texts and updates from Him regularly.
Assuredly, they do not. Jesus is not speaking to them. The word is written, and it is what we need to conduct our lives, direct our feet, and guide ministries. An astonishing thing to witness is to see a pastor tell of a word from the Lord, have it not come about as he claimed, and yet people continue to attend his church.
The same is true with people who predict the rapture (or something similar), claiming they are led by the Spirit or have received a message from the Lord, and who are then shown to be wrong, and yet their ministry suffers no harm in attendance. This reveals a cult-like attitude in those following the false teacher. Excuses are conjured up and accepted, and everything continues as if nothing ever happened.
Watch yourselves. Be careful what you will accept. And be sure to reject anyone who claims they have had communication with God or one of His messengers outside of His word. This is especially so when what they claim turns out to be untrue.
Lord God, give us wisdom to know what is from You and what is from the doctrines of men. We can know this by reading and knowing Your word. So, help us to be about that, taking it in and applying it to our lives and thoughts throughout the days of our lives. Amen.
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Post by PrisonerOfHope on Apr 28, 2024 22:20:46 GMT -5
Daily Bible Verse, Acts 27:11
Sunday, April 28th, 2024
Nevertheless the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul. Acts 27:11
More literally, the Greek reads, “But the centurion rather trusted the pilot and the shipmaster than these spoken by Paul” (CG).
In the previous verse, Paul noted from his personal experience and deduction that disaster lay ahead for the ship and the crew if the voyage to Rome was continued at this time. However, Paul’s views were not shared by all. As it next says, “But the centurion rather trusted the pilot and the shipmaster.”
This is not a failing on the part of the centurion. He may have surmised that Paul wanted to delay his trip to Rome for some reason. Further, the ship was under the authority of these other two. It would seem illogical for them to risk everything if they didn’t know what they were doing.
However, the centurion probably ignored the fact that these men may have had a lot of loss by simply staying in port and waiting for the season to turn more favorable in order to continue the journey. He had to weigh out the matter and come to a decision. In the end, he accepted the words of these above those of Paul.
Both of these positions are new to Scripture. The first is the kubernétés, or pilot. This is derived from the same source as a similar noun found in 1 Corinthians 12:28, kubernésis, someone who steers, which is then applied to one who governs or administrates. Thus, the kubernétés is a steersman, helmsman, or pilot. This word is only found here and in Revelation 18:17.
The next word is the naukléros, or shipmaster. It is found only here in the New Testament. It is derived from two words signifying ship and lot (as in a lot that is cast), and thus a clerk. Therefore, it speaks of the ship owner or shipmaster who hires out his ship.
Both of these men would normally be considered experienced enough to know what would be proper concerning the vessel they were in charge of. Therefore, the centurion accepted their words more “than these spoken by Paul.”
It will be an unfortunate choice. Paul will be sure to remind them of the consequences of not listening to him when disaster has fully come upon them.
Life application: The centurion, despite having sympathy for Paul, as was previously seen, was more willing to trust the judgment of the helmsman and the ship owner. He didn’t consider the fact that the owner of the ship was surely under financial constraint.
The cargo was susceptible to being ruined if it sat too long and the shipmaster was paid by the owner. They would be more willing to take the chance of moving on because of this in order to find a more suitable harbor, or even make the entire journey to Rome, even with the associated dangers.
As noted, the centurion had to make a decision and he could not get inside of the heads and lives of the men who were making their arguments before him. He will, however, find out that Paul was a straight shooter. This is something that is important for us as Christians.
We need to be so trustworthy in what we say that people can take our words at face value. This is actually a charge for us from both Jesus and the apostles. We are told to let our yes be yes and our no be no. In other words, we are to speak and then perform according to our words. In this, we will be more reliable than even the steersman on a ship who must venture into the sea, risking life and/or property loss as he heads forth into the unknown.
As an interesting side note, the etymological root of our modern word cybernetics is from this same word, kubernétés. The word was first explained by Norbert Wiener, in his 1948 book of that title, noting it concerned the study of controlling and communicating in both the animal and the machine. This is true with the other word, kubernésis, as well. One can see the etymological root of cybernesis. Fun stuff, right out of the Bible.
Lord God, may we be careful to include You in our major decisions of life. When we are faced with something that has more than one important avenue to take, and which could lead to unhappy results if we take the wrong one, may we remember to pray to You and ask for Your guidance. In this, we will at least know that we have Your hand with us as we continue down the path we ultimately take. To Your glory, we pray this. Amen.
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Post by PrisonerOfHope on Apr 30, 2024 0:41:04 GMT -5
Daily Bible Verse, Acts 27:12
Monday, April 29th, 2024
And because the harbor was not suitable to winter in, the majority advised to set sail from there also, if by any means they could reach Phoenix, a harbor of Crete opening toward the southwest and northwest, and winter there. Acts 27:12
A more literal translation is, “And the harbor, being unsuitable to a wintering, the majority set counsel to go up thence also, if how they might be able, having arrived to Phoenix to winter – a harbor of Crete looking against southwest and against northwest” (CG).
In the previous verse, Paul’s words concerning the state of the ship and the people on it were overridden by the pilot and the shipmaster. The centurion agreed with them instead. Therefore, a verse filled with rare words begins with, “And the harbor, being unsuitable.”
Luke uses an adjective found only here in the New Testament, aneuthetos. It is the negative of euthetos, or suitable. Thus, it signifies to be unsuitable. The harbor was not a proper place “to a wintering.”
It is a new noun found only here, paracheimasia. It indicates the state of spending the winter. The harbor in which they currently were positioned would face the coming winds of the wintertime and make it a less suitable place to be than an area sheltered from those same winds. As such, it next says, “the majority set counsel to go up thence also.”
Because of the less-than-ideal location, it appears that a majority vote was taken which decided that they would leave this harbor and continue to some other location more suitable for the winter months.
There are decisions that might properly be considered through a popular vote and there are those which should not be. In this case, what was popular was not what was right. A cold and bumpy time in a port is far better than a ship at the bottom of the sea. However, the majority made their voice known and that was “if how they might be able, having arrived to Phoenix.”
The fact that this terminology is used shows the impending doom from Luke’s hand. A risk is being taken and Luke is giving advance notice that it will not prove to be a great choice to make.
The place where they hope to reach would be Phoinix, or Phoenix, a location found only here in Scripture. Though a bit long, Ellicott gives a great description for us to consider –
“Phenice . . . which is an haven of Crete, and lieth toward the south west and north west.—The precise meaning of the phrase is that the harbour looked, as we say, down these winds, in the direction to which they blew—i.e., that it faced the north-east and south-east, the words used being the names, not of points of the compass, but of the winds which blew from them. The harbour so described has been identified with the modern Lutro, on the east of the promontory of Kavo Muros, which looks eastward, and so corresponds to the interpretation just given of the words that describe it. The harbour is named by Ptolemy (iii. 17) as Phoenikous, and a city named Phoenix lay a few miles inland. It is still used as a harbour by Greek pirates, and was marked as such in the French admiralty charts of 1738; but, owing to the silting up of the sand, has become unsuitable for larger vessels. An inscription of the time of Nerva, of the nature of a votive tablet to Jupiter and Serapis, found near the spot, records the fact that it was erected by Epictetus, the tabularius, or agent, of the fleet to which the ship belonged, with the assistance of Dionysius of Alexandria, the pilot (the same word as that which St. Luke uses) of a ship which had as its sign (the same word as in Acts 28:4) the Isopharia. It is a natural inference from this that the Alexandrian ship (we note the Egyptian element in the dedication to Serapis, and possibly in the connection of the sign with the Pharos, or lighthouse of Alexandria) had anchored, and possibly wintered, at Phœnice, and that the tablet was a thank-offering for its preservation.”
The name Phoenix probably got its name from the palm tree, phoinix, which is indigenous to Crete. Of this location, those on the ship hoped to sail in order “to winter.”
It is another new word, paracheimazó. It is the verb form of the noun just used to describe “a wintering.” It will be seen three more times in Scripture. This location was more suitable because it was “a harbor of Crete looking against southwest and against northwest.”
This is the third and last use of the word, limén, a harbor or haven. Also, two more words found only here in Scripture are to be noted. The first is lips, signifying the southwest. It is an interesting word, coming from leibó, to pour. The reason for this name is that it is from this direction that the rains come. Therefore, it is as if the rains pour from there.
The other new word is chóros, the northwest. It is of Latin origin and signifies the area from which the winds blow. A harbor facing these directions would be more suitable for wintering than where they currently were, even if it was dangerous to leave where they were in order to get there.
Life application: Majority votes often fail to be the best choice. Uninformed people with a strong voice can override those who are knowledgeable because the knowledgeable are often more contemplative and less vocal about matters. They are also, more often than not, in the minority. Those who don’t think things through logically are aplenty in the world.
In governments that are based on the majority vote, people will often vote for things that are wholly unreasonable. This is true with committees and the like as well. Although majority votes may seem fair, it is usually best to steer away from them and allow those who are in charge to make the ultimate decisions for a matter.
These leaders may ask for a majority consideration, but then evaluate what was presented and amend or override what the majority wants. The world is not fair, but to leave decisions in the hands of the masses is not the best way of handling things. This will become evident to those on the ship in the verses ahead.
Lord God, it is so wonderful to know that You alone are in charge of the process of the redemption of man. If it were up to us, even in the least part, things would not go well. How evident this is when pastors, churches, and denominations cannot even agree on what the word “grace” means. Help us to be obedient followers of Your word in all ways and at all times, yielding ourselves to what You have decided upon for us. Amen.
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Post by PrisonerOfHope on Apr 30, 2024 21:39:06 GMT -5
Daily Bible Verse, Acts 27:13
Tuesday, April 30th, 2024
When the south wind blew softly, supposing that they had obtained their desire, putting out to sea, they sailed close by Crete. Acts 27:13
Although quite obscure in some of the wording, a more literal rendering of the Greek would be, “And Auster, having wafted, having thought to have obtained the purpose, having hoisted they laid beside near Crete” (CG).
Luke just noted that the majority had come together and decided they would try to reach Phoenix, a harbor of Crete. This now will take place. The next words, therefore, say, “And Auster, having wafted.”
The Greek word notos is used. It signifies the South. Thus, it implies here “the south wind.” A single English word to describe that is Auster. It specifically refers to the south wind. Of this Auster, it is said to have “wafted.”
Again, it is a single word used to describe another single word from the Greek, hupopneó. It is derived from hupo, under or about, and pneo, to breathe or blow (as the wind). This word is only found here in Scripture and apparently is found nowhere else in ancient Greek literature.
With this seemingly favorable turn of events, Luke next records, “having thought to have obtained the purpose.”
The word prothesis is used. It signifies a setting forth. In the synoptic gospels and in Hebrews, it is translated as “showbread,” meaning the bread set forth in the Tabernacle before the Lord. It comes from two words signifying “before” and “purposefully set forth.” Paul uses it several times in his epistles when referring to the purpose of God. It thus speaks of the providential workings of God. For example –
“And we know that all things work together for good to those who love God, to those who are the called according to His purpose [prothesis].” Romans 8:28
These men, having received this wafting Auster, thought that their predetermined purpose of reaching Phoenix would be realized, therefore, it says, “having hoisted they laid beside near Crete.”
The words “having hoisted” are referring to the anchor that had been weighed in the harbor of Fair Havens. With this gentle Auster wafting away, the men thought this was their best chance to proceed, heading out and toward Phoenix. However, they carefully kept close to the island, knowing that things could devolve quickly if the winds turned contrary.
In these words, the second and last use of paralegomai is used, translated as “laid beside.” Luke used it in Acts 27:8 and now it is retired from Scripture. Also, there is a notable error to be found in some translations.
Older versions, and continuing on in the Douay-Rheims Bible, read differently, saying something like, “…when they had loosed from Asson, they sailed close by Crete.”
The error is assuming that the Greek word assos, which is found only here in Scripture, is speaking of a location known as Asson. However, this place was much further to the north. The error was corrected in the Geneva Bible, translating asson as “very near” or “close.” It is not a place being referred to, but the ship in relation to the coast.
The sailors, as noted above, kept close to the coast in order to not get swept out to sea if a seasonal storm suddenly arose and tossed them about.
Life application: As always, it is recommended that you read different translations of the Bible. People are fallible and errors are easy to make based on a lack of knowledge concerning words in the text, geography, metallurgy, gemology, etc.
Different people have different understandings of various subjects and may realize that something translated in one way is actually not possible. For example, the older versions of Deuteronomy 8:9 say something like the poorly rendered King James Version –
“A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.”
Not understanding metallurgy, the KJV translated the Hebrew word signifying copper as brass. Brass cannot be dug from the ground as it is an alloy produced by man. What thou mayest dig from the ground is copper. That is then combined with zinc to produce brass, and – wah-lah – one has a great-sounding cymbal.
Be sure to not get captivated by a single translation. Thou mayest be misdirected in thy understanding of various subjects that arise within the pages of this precious gift, the Holy Bible.
Glorious Lord God, how blessed we are to be living in a time when we can read fifty or more translations right on the internet, comparing what they say so that we can get a better understanding of how things should be properly translated in Your wonderful word. Thank You for the many resources available to us right at our fingertips. May we take full advantage of these things as we continue to learn and grow in Your word. Amen.
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Post by PrisonerOfHope on May 1, 2024 23:18:19 GMT -5
Daily Bible Verse, Acts 27:14
Wednesday, May 1st, 2024
But not long after, a tempestuous head wind arose, called Euroclydon. Acts 27:14
More literally, the words read, “And not long after, a typhonic wind cast against it, called Euroclydon” (CG).
In the last verse, it said, “And Auster, having wafted, having thought to have obtained the purpose, having hoisted they laid beside near Crete.” With that, complicated words are penned by Luke, beginning with, “And not long after.”
There was a fair wind from the south wafting along bringing the men satisfaction that the decision to leave Fair Havens was a good one. They were sailing along the coast of Crete and moving in the right direction. However, it next says, “a typhonic wind cast against it.”
The Greek word, found only here in the Bible, is tuphónikos, a typhonic wind. It is etymologically connected to our modern word typhoon, but being an adjective, it doesn’t name but rather describes the wind. The word comes from the noun tuphón, a hurricane or typhoon. Typhoon is the designation used today for those hurricanes that arise in the western Pacific.
These words are derived from the same root as tuphó, smoky, found in Matthew 12:20. One can think of the ocean spray being stirred up and giving it an appearance that is clouded or smoky.
This raging wind is described as having been cast against it. The question is, “Cast against what?”
Ellicott notes, “The Greek pronoun is in the feminine, and as the noun used for ship is, throughout the narrative, in the neuter, the difference of gender presents a difficulty. Grammatically the pronoun seems to refer to Crete, and if referred to it, the sentence admits of three possible constructions: (1) the wind drove us against Crete; or (2), blew against Crete; or (3), drove down on us from Crete.”
The first two go against what is later recorded, and so it is most likely speaking of the winds driving against Crete and blowing them off the shore, Crete being a feminine noun and the nearest antecedent. The wind that arose was so strong that it cast against Crete causing a swirling, typhonic action that literally blew the ship away from the coast they had been clinging to as they drove the ship towards Phoenix.
Understanding this, the verse finishes with the name of this type of wind. Luke said it is “called Euroclydon.”
This last word is variously rendered in manuscripts. Some say Euroclydon while others say Euroquilo. From there, translators use one designation or another, or they simply translate it as a Northeaster and avoid the trouble.
Which word is correct is argued. It appears nowhere else in the Bible. If Euroclydon is correct, then it may come from euros, wind, and kludon, wave. As such, it signifies a storm where winds just whip around forming battering waves, like a hurricane.
If Euraquilo is right, it might mean “…between Eurus, ‘the E. S. E. wind,’ and Aquilo, ‘the north-wind, or, strictly, N. 1/3 E. Hence, E. N. E.’” (Vincent’s Word Studies).
No matter what, the storm was a raging one and it bore down on the ship so tempestuously that it drove it away from Crete and into the open sea.
Life application: Studying the etymology of words is fun and increases one’s knowledge of how languages develop and express themselves. Be sure to take time to look into this aspect of God’s revealed word!
Lord God, thank You for the pages of Scripture that reveal so much to us about the life and events of those who have gone before us, expending their time and energy with the intent of spreading the message of Jesus and the good news of His gospel. May we follow suit and be willing to set out with the aim and intent of telling others about it as well. Praises to You, O God, for this wonderful chance to be a part of the redemptive narrative as it continues to unfold! Amen.
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Post by PrisonerOfHope on May 3, 2024 0:47:03 GMT -5
Daily Bible Verse, Acts 27:15
Thursday, May 2nd, 2024
So when the ship was caught, and could not head into the wind, we let her drive. Acts 27:15
The Greek more closely reads, “And the ship, having been caught, and not being able to face the wind, having given way, we were borne” (CG).
In the previous verse, it was noted that a tempestuous storm, a Euroclydon, arose. This became problematic for those on the ship as Luke now notes, saying, “And the ship, having been caught.”
With the storm raging from all sides, those on it were completely unable to proceed in order to escape from its clutches. There was certainly no way to make any headway to where they intended. Because of this, Luke continues, saying, “and not being able to face the wind.”
The word is antophthalmeó, signifying, “I present my eye to.” It is a nautical term found only here in the New Testament, coming from anti and opthalamos, both words are easily identifiable and understandable, even today. Literally then, it gives the sense of “to look the wind in the eye.”
One can imagine the raging wind, the rain, and the spray of the waves all being so forceful that it was simply blinding to the eye. And more, ancient ships would often have an eye painted on each side of the bow. The modern nautical phrase to “sail into the eye of the wind’ comes from this. With it impossible to make headway, Luke records that “having given way, we were borne along.”
The word “we” shows a united effort was taken by everyone to get the boat to function properly, but it was impossible. And so, yielding to the superior force, they simply let the ship be borne along without any of their efforts, thus leaving their fate solely in the hands of the Lord.
Life application: As terrible as it seems for these sailors and passengers, our existence – even at this very moment – is very little different than theirs. We think we have our hands on the rudder of life and that we are navigating the waters by our own skill, carving our way into the future under the complete control we possess.
Nothing could be further from the truth. Even if things are peaceful around us, we have no control over the next seconds of our life, apart from the guiding hand of the Lord. Planes fly over most places on Earth. Parts fall off of planes from time to time. We cannot control that.
Meteors fall from the sky and land where they will. We have no power to direct where they will end up. Other people on the highway may be drunk and wind up in our windshield. Or they may drive through the wall of the building we are in, crushing us. We simply have no idea of what lies even a second ahead and each moment comes by the grace of God, whether we acknowledge it or not.
This includes each beat of our heart and each pulse of blood through our bodies. Let us not be arrogant about our control over life. That is a reality that does not exist. Rather, let us be humble and grateful to God for the safety we have possessed, acknowledging that it will continue only as long as He determines it to be so.
Glorious Lord God, help us to be more in tune with the reality of this life, that we are wholly dependent upon You for our world, our economies, our personal safety, and even our own next breath. May we understand that all things are allowed according to Your plan and Your wisdom. May we walk humbly before You all our days, acknowledging Your providential care over us as we go. Amen.
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Post by PrisonerOfHope on May 4, 2024 1:09:02 GMT -5
Daily Bible Verse, Acts 27:16
Friday, May 3rd, 2024
And running under the shelter of an island called Clauda, we secured the skiff with difficulty. Acts 27:16
A literal rendering would be, “And having run under a certain islet called Clauda, scarcely we were able to become controllers of the skiff” (CG).
The previous verse noted that the ship could not head into the wind and so those on board simply let it be borne along. Now, a verse filled with new and rare words is given. In it, Luke says, “And having run under a certain islet called Clauda.”
The first rare word is hupotrechó, signifying “to run under.” It is found only here in Scripture. Instead of running into this island, they were able to get the ship to sail past it by running under it. What they ran under is described by a word, nésion, that is translated as “islet.” This is the diminutive of nésos, an island. Thus, this is a little island, meaning and islet. It is also found only here in Scripture.
As for the islet, it is called Clauda. This is the only time it is mentioned. This name, Clauda, is one of various spellings found in different manuscripts. There is an island about 149 miles southwest of Crete that is today known as Gandos. This could possibly be the island that is referred to by Luke. There are a few other very small islands between these as well, such as the sister islands known as Paximadia Ena and Paximadia Duo.
Whichever island Luke is referring to, he says, “scarcely we were able to become controllers of the skiff.”
The word perikratés, an adjective which is again only found in this verse, signifies “having full command of.” Being an adjective, it would signify “controllers.” What they were attempting to control was the skaphé, or light boat. Hence, it is the ship’s skiff, a small landing boat. The obvious etymological connection between the words skaphé and skiff can be seen. This is the first of three times the word will be seen. All will be in this chapter.
The words show the united effort of all available hands. The word “we” appears to be all-inclusive, as any free person on the ship did his best to assist the crew in securing the skiff and helping out in whatever way he could.
The terminology Luke uses indicates that they had immense difficulty bringing in this little ship that was used for getting to shore when docked in an open harbor. The wind would have been raging and the boat itself was probably filled with a great deal of water. The challenge, which is seen in Luke’s words, was a great one.
Life application: One can almost sense the tension of those on board who worked to bring the skiff aboard the ship. But with the help of others besides the crew, the task was completed. There are times when we may be called, even if not verbally, to assist in a situation. It takes a truly uncaring person to idly sit by while others are carrying the weight of the moment.
Even if a person isn’t physically able to help, there is something he or she can do. For example, a person seeing others struggling at a task can go to the galley and get something for those who are working to eat after they are done.
Standing around and gawking, in whatever situation one finds himself in, just adds to the clutter of the situation. If nothing else, words of encouragement or congratulations can be heaped upon those who are doing the hard work. Whatever it is you can do, don’t be a bump on a log. Instead, be a person who is active in participating in the events that unfold before you. As it says in Ecclesiastes –
“Because of laziness the building decays,
And through idleness of hands the house leaks.” Ecclesiastes 10:18
Do your best to not let the house around you (real or otherwise) decay because of slothfulness. Industry and hard work, even if it is mere moral support, is something that is needed in the world. A pat on the back or a letter or email of support from time to time is always appreciated.
Lord God, may we be willing to share of ourselves in whatever way we can in the circumstances in which we find ourselves. Help us, Lord, to be productive and helpful in this life we have been given. May it be so with You as the One who receives the glory for our efforts in living sound, productive, Christian lives. Amen.
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Post by PrisonerOfHope on May 4, 2024 21:33:23 GMT -5
Daily Bible Verse, Acts 27:17
Saturday, May 4th, 2024
When they had taken it on board, they used cables to undergird the ship; and fearing lest they should run aground on the Syrtis Sands, they struck sail and so were driven. Acts 27:17
A literal rendering would be, “Which, having lifted, they used helps, undergirding the ship. And fearing lest they fall into the Syrtis, having lowered the tackle – thus they were borne” (CG).
The last verse revealed that the ship ran under Clauda and, at that time, they were able to secure the skiff, but with much difficulty. Now, concerning the skiff, it next says, “Which, having lifted.”
Once the skiff was brought near, they next lifted it onto the ship. The reason this was necessary was after lifting the skiff, “they used helps.”
The NKJV translates this verse using the word “cables.” Others say ropes, supports, under-girding, and so forth. Cables, or ropes, are exactly what was used, but the term is boétheia which literally means “assistance” or “help.”
HELPS Word Studies says, “It is a brand of help, especially critical assistance that meets an urgent situation.” This word is used just twice, here and in Hebrews 4:16, where we are told –
“Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help [boétheia] in time of need.”
The process of undergirding the ships in this manner is known as “frapping.” According to Albert Barnes, Falconer’s Marine Dictionary describes the process, saying, “To frap a ship is to pass four or five turns of a large cable-laid rope round the hull or frame of a ship to support her in a great storm, or otherwise, when it is apprehended that she is not strong enough to resist the violent efforts of the sea.”
Barnes also cites an instance of frapping which was recorded in Lord Anson’s voyage round the world, “They were obliged to throw overboard all their upper-deck guns, and take six turns of the cable round the ship to prevent her opening.” The reason for the frapping of the ship is that, without it, the ship would literally come apart at the seams in such a tempestuous storm.
Therefore, they used these helps in the process of “undergirding the ship.” This is another unique word in Scripture, hupozónnumi. It is a compound word coming from hupo, under, and zonnumi, to gird. Just as one might gird himself up to run, the ship is undergirded to keep from splitting apart and sinking. After this process was complete, Luke next notes, “And fearing lest they fall into the Syrtis.”
This was another anticipated problem that they feared. The Syrtis is described by Thayer’s Greek Lexicon –
“…the name of two places in the African or Libyan Sea between Carthage and Cyrenaica, full of shallows and sandbanks, and therefore destructive to ships; the western Syrtis, between the islands Cercina and Meninx (or the promontories of Zeitha and Brachodes), was called Syrtis minor, the eastern (extending from the promontory of Cephalae on the Winers Grammar, to that of Boreum on the E.) was called Syrtis major (sinus Psyllicus); this latter must be the one referred to in Acts 27:17, for upon this the ship in which Paul was sailing might easily be cast after leaving Crete.”
The sands shift over time. Therefore, their exact location remained unknown from voyage to voyage. Should they hit the sands, the ship would stick fast and be torn apart in the waves and sand. Because of the danger, it says, “having lowered the tackle – thus they were borne.”
The NKJV says, “they struck sail and so were driven.” Ellicott notes that “The English fails to give the sense of the original. Had they struck sail altogether the ship would simply have drifted in the very direction which they were anxious to avoid. Some sail was absolutely necessary to keep the ship steady. What is meant is that they ‘lowered the ship’s gear,’ the spars and rigging, and especially, perhaps, the heavy yard and ropes which the ancient ships carried, and which would, in such a gale, make the ship top-heavy.”
Because of this, it would be their aim to sail as close to the wind as possible and head northwest. In doing so, they would be able to avoid the sands.
Life application: There is the normal routine of life, and then there are times when things seem to be bursting at the seams and that pressures and forces around us are beyond our ability to withstand.
It is at such times that sailors take drastic emergency methods to hold things together, even employing those passengers on the ship to assist. We should be no different. When it comes to trying times, we should be prepared to go into emergency mode. We can seek assistance from others that we would not normally dare ask help from, lest we inconvenience them.
We can gird ourselves up and prepare ourselves mentally for what lies ahead. And we should not fail to stop and pray for the Lord’s kind hand to be on us during our trials. No life is without trial, and none of us will safely navigate every journey we take. We should remember this and have our emergency kits of life ready to keep things together at all times.
Let the Lord be your Helps as you pass through the deep and stormy waters of affliction. No matter what the earthly outcome, He will be with you at the end. So, trust Him at all times.
Lord God, may we be willing to place our lives in Your hands at all times. And when things get beyond our control, may we remember that You are there with us. You will safely carry us to fair shores of eternal peace. Even if this life gets tossed about, we are forever safely in Your hands. Thank You for this comforting reassurance. Amen.
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