The Young Messiah

[Berean]

This movie was being discussed in a Christian FB group, so I did a little research and found this review by a Catholic nun.  Lots and lots and lots of red flags...looks like this is one to avoid!

Sr. Helena Burns Reviews: The Young Messiah
February 20, 2016

When I went to see “The Young Messiah” I was skeptical. I tried to read Anne Rice’s book this movie is based on, Christ the Lord: Out of Egypt, and was not impressed with some of the theology based on the Gnostic, apocryphal Infancy Gospel of St. Thomas. But the movie changed the events I had found concerning, and kept the excellent writing and character development. This movie moved me, and got me thinking for days afterward. The little boy who plays Jesus does an amazing job. So, basically, I am in agreement with Sr. Helena’s effusive review. EXCEPT, this movie is not the best Jesus movie ever. Jesus of Nazareth has not been dethroned. I hope you go see this movie, I really, really enjoyed it and am thrilled to be able to recommend a Christian movie with unqualified enthusiasm, (it doesn’t happen that often). – Sr. Theresa Aletheia

By Sr. Helena Burns

“The Young Messiah” is the best Jesus movie ever. Based on Anne Rice’s historical novel, “Christ the Lord: Out of Egypt,” it combines the latest and best in filmmaking, the dramatic arts, mature biblical scholarship, theology and imagination. It is biblically and theologically sound (always a tricky task when speaking about Jesus, but even more so the Child Jesus and his “human knowledge”–what did he/didn’t he allow himself to know in his humanity?) There has been some talk that “apocryphal writings” inspired some scenes. “Apocryphal” does not mean “Gnostic.” The apocryphal Proto-Evangelium of James was used by early Christians as devotional reading. But it’s not the Word of God.

FILMMAKERS DID THEIR HOMEWORK

“The Young Messiah” shows lots of homework was done. No trendy twenty-first-century ideas plopped in. No outlandish “what if” musings (beyond Jesus bringing a bird back to life). The dialogue is so carefully crafted that every word effortlessly rings true in these fully fleshed-out and delightful characters. The text of the Scriptures is faithfully adhered to (without really taking liberties) and then sundry plausible plot points–that totally work–are skillfully woven in to bring life to the text. Every scene is to support the text, not draw away from it. All exposition is invisible and clever. The British-accented cast slays it.

This story of one year in the life of the Child Jesus begins with Jesus in Egypt being bullied by another boy from the Jewish community, and escalates into some gripping action which it maintains to one degree or another throughout the film. Never boring. Never trite. There are no hackneyed turns of phrases. The theology is precise. This film has everything in it but the sensational.

THE BEST HOLY FAMILY EVER

Wunderkind, Adam Greaves-Neal (it’s his first film role and he was chosen from among 2000 child actors all over the world), plays Jesus with childlike openness, earnestness and chutzpah, and avoids gooey sentimentality (as does the whole film). His facial expressions and reactions are just completely natural. You will fall in love with this little Jesus and just want to hug him. Mary and Joseph are the consistently best Mary and Joseph the screen has seen (Sara Lazzaro [Italian & American] and Vincent Walsh [Irish: raised in Dublin & Toronto]). There aren’t just a few good scenes or lines for these two. The whole film exposes what it might be like to be the world’s most unique couple, with their utter devotion to Jesus and to each other. Mary and Joseph don’t have all the answers, but they know this precious and precocious kid is God’s Son, and their own profound faith and love encompass him. Mary and Joseph wrangle a bit with each other over what is best for Jesus, and both, especially Mary, are hyper-vigilant and appropriately worried for most of the film. Mary and Joseph also know that only they–out of the whole world-can truly understand each other. A wonderful, mutual, egalitarian marriage is portrayed.

The entire cast shows us how people of faith (specifically first century Jews) wrangle with God and the mysteries of God. Stunning. The Satan character (Rory Keenan, also Irish) lends yet another layer.

A YEAR OF LIVING DANGEROUSLY

Jesus must slowly grasp who he is and learn to keep his powers under wraps for now. He’s moved by human misery, pain, suffering and sickness, and realizes that when he prays over people or asks God for something: healing occurs, miracles happen. And others are watching, too. Herod Jr.–as despicable as his father–begins to get wind of a little healer boy and realizes that he is just the right age to be the Messiah, “Wonder-Counselor, Prince of Peace.” Maybe this child escaped the Bethlehem bloodbath. He sends his centurion (Sean Bean)–who was also present at Bethlehem and carried out the slaughter–to find and kill the boy Jesus. This constant believable danger, with its attending intrigue and narrow escapes make for an urgency to the whole film.

THE HUMANITY AND DIVINITY OF JESUS

Mary and Joseph keep Jesus’ origins and early life a secret from him, but this is not proving to be helpful. Without doing a spoiler here, Mary eventually tells Jesus about the Annunciation in a wonderfully tender scene, as Jesus tries to comprehend: “So is the angel my father?”
This story, this film believes. (Not everyone who worked on/in the film necessarily believes, of course, but the film itself does.) This is the beauty of virsimilitude and acting: putting oneself “in the place of” with every fiber of one’s being. Anne Rice is (a lapsed) Catholic, and the Catholicity of this film is palpable.

Big, big money must have been thrown at this production–just from the looks of the sets and extras. The music starts off as standard Bible movie music, but then gets a bit more diverse and disappears into the film, adding to the overall excellence of the experience.

COOL TO BE GENTLE

This film manages to make the gentleness of Jesus tough, hip and cool–even in the face of the savage might of Rome. (Great for boys/men to see!) My favorite quick image to illustrate this is the final “home” of the little wooden camel (I assure you that will make sense when you see the movie).

Only the best writers, filmmakers and thespians could pull off such an engrossing marvel as “The Young Messiah.” I am in awe. It would be grand if this same set of creative geniuses would do the adult Jesus, but YM is gift enough.

Ever since the wild runaway success of “The Passion of the Christ,” Hollywood has been trying to make a Jesus movie that will move and WOW crowds once again. They just did.

Appropriate for children? Yes! (What better role model for the kiddos? If they can handle seeing some men hanging on crosses and the repeated [non-graphic] murder of the Holy Innocents.)

DO NOT WATCH THE TRAILER. GIVES A BIT TOO MUCH AWAY!

I never watch movies twice, but I could run out to the theater and watch “The Young Messiah” over and over and over.



SrHelenaBurnsHelena Raphael Burns, FSP was going to be an ornithologist, but God zapped her and now she belongs to the Daughters of St. Paul, an international congregation of religious women dedicated to spreading God’s Word through the media: www.pauline.org. She gives workshops to teens and adults on Media Literacy, Philosophy, and Theology of the Body. She is finishing an M.A. in Media Literacy Education; has a B.A. in philosophy and theology from St. John’s U, NYC; and has a Certificate in Pastoral Youth Ministry from the Center for Youth Ministry Development. Sr. Helena studied screenwriting at UCLA and Act One, Hollywood. She is the writer/producer of www.MediaApostle.com and a co-producer onwww.The40Film.com. She tweets at @srhelenaburns and blogs at Hell Burns.


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[Berean]

Here's the trailer.  I see it includes a scene from, as I recall, the so-called "Gospel of Thomas" where a young Jesus fashioned birds out of clay and gave them life.

[PurplePuppy]

What's so unbiblical about "Young Messiah"? Read and weep:



Scene from "The Young Messiah"

Last week I wrote about the unbiblical basis for The Young Messiah, and why the producers and creators themselves are problematic for any discerning Christian. The movie releases today, and while I have not seen it to review it, others have. The following is a snippet from Patheos Progressive Christian Channel contributor James McGrath, who -after all that you are about to read - still highly recommends this movie - rather than warning people away:

Review:

"The story begins with text suggesting that many Jews fled to Egypt during the time of King Herod, as he was an oppressive puppet of the Romans. That seems an odd suggestion, given that Egypt was under Roman rule. The story focuses on one year in the childhood of Jesus, when he was seven years old. It includes material inspired by extracanonical texts.

"Jesus is picked on by a bully, and when a girl who is Jesus’ cousin tells him to stop, the bully goes to chase her. A man standing nearby – whom we are given to understand is the Devil, as no one else can see him – causes the boy to fall and he dies. The girl tells Jesus to raise the boy, even as once before he had restored a dead bird to life. James is included in the movie, also said to be a cousin of Jesus.

"After Herod dies, Joseph decides it is time to go “back” to Galilee. As they travel, Jesus finds himself in the middle of an attempt by locals to ambush a Roman patrol (led by a centurion played by Sean Bean). We are also given opportunity to see Herod’s son plotting to kill the messiah, and mention of Sepphoris as the city where Mary was born. A particularly poignant scene is when Jesus’ family on their journey come across a place where the Romans are carrying out executions by crucifixion. Mary recites Psalm 23. Another beautiful scene is when Mary’s aged mother saves the lives of the freshly-arrived family of Joseph and Mary from Roman troops, by showing them hospitality and understanding – offering them good wine, but also recognizing that what they are there to do is a hard thing.

"There is a moment when Jesus becomes ill with a fever, and he has a conversation with Satan. He tells Satan that he is never to touch him, and that he does not know what is going to happen. Satan calls Jesus “angel boy,” says his mother is a whore, and says that Jesus’ little miracles cannot save these people since chaos rules, and he (Satan) is its prince. Jesus recovers and he and his family goes to Jerusalem for Passover. While they are away, the Romans return looking for the boy who is seven years old and was born in Bethlehem. Mary’s mother Sarah is forced to give up the name of the child, Jesus bar Joseph, in order to save the life of the girl, Jesus’ cousin. While the family is traveling,

"James tells Jesus that he has hated him since before he was born. He tells him about his recollection of when Jesus was a baby, and three nobles came with gifts, calling Jesus a king. Soon thereafter, it begins to rain, and Jesus and his family seeks shelter in a cave – just in time to be hidden when the Romans show up looking for him. When the family turns back in fear, Jesus leaves them behind. James tells them that they should have seen it coming – they won’t give Jesus answers to his questions, and so it was inevitable that he would seek them in Jerusalem. When Jesus enters Jerusalem, a Roman soldier asks him his name, and when Jesus does not reply, a couple that is next to him says that he cannot speak, that he has been like that since birth, and the soldier lets them continue. Realizing that he is there on his own, the man and his wife give Jesus a couple of coins.

"The depiction of the temple, and the buying and selling of animals, is striking. A woman haggles with a seller over a dove with a defect. Jesus buys it with one of the coins, and lets it go. Jesus then goes to Solomon’s Portico to talk to the rabbis. From one old blind rabbi, Jesus learns about the massacre of the infants in Bethlehem, and it brings him to tears. Satan, meanwhile, prompts the centurion to head towards the blind rabbi. The centurion sees Jesus there, but also recognizes that what he has to do should be done outside and quietly rather than in the temple amidst the Jewish crowd. But they are distracted by the fact that the rabbi who had been blind shouts that he can now see. Nevertheless, the crowd parts, and the centurion finds himself face to face with Jesus. The centurion asks him if he healed the rabbi, and he says yes. The centurion (whose name we learn is Severus) asks him who he is. Jesus knows somehow that Severus had been in Bethlehem, party to the slaughter there. Now, confronted with Jesus standing before him, sword drawn, Severus tells Jesus – and his parents who have now caught up with him – to go. Severus tells Archelaus that he killed Jesus, and as he leaves we see that he has kept a toy camel belonging to Jesus, which Jesus had dropped in the temple.

"Towards the end of the movie, Mary finally tells Jesus about the events surrounding his conception. Mary explains that the angel is not Jesus’ father, God is. Jesus is puzzled, and points out that all are children of God. Mary explains that this is true, but that he is special. She counsels Jesus to keep his power inside him until his heavenly Father tells him it is time to use it. We then get a monologue from the young Jesus to bring the film to a close. Jesus says there is still so much that he does not know, but he thinks that his reason for living is, for the time being, to simply experience it all, even when it hurts. It isn’t clear whether that last detail is alluding to the idea of an incarnation, aimed at God experiencing what it is like to be human. The child is not even hinted at being divine.

Conclusion: The writer still thinks it's a great idea to see this tripe:

"On the whole, I found the movie enjoyable throughout and profoundly moving in key moments. And so for anyone who is able to enjoy a good movie, a good story, without having it spoiled by nitpicking of historical details, this movie is one that I can highly recommend."

See: The Young "Messiah": Christians delight in really bad fanfiction     link