Conservative Catholics Fear Pope Francis
Mar 13, 2016 13:43:03 GMT -5
Post by schwartzie on Mar 13, 2016 13:43:03 GMT -5
Conservative Catholics Know That Pope Francis Is End Times Agent Of Change And They Fear Him
Pope Francis first shocked conservatives just months after his election on March 13, 2013, when he said "Who am I to judge?" about Catholic homosexuals who were at least trying to live by Church rules that they should be chaste.
by Geoffrey Grider March 11, 2016
Conservatives worry that behind the gentle facade lies a dangerous reformer who is diluting Catholic teaching on moral issues like homosexuality and divorce while focusing on social problems such as climate change and economic inequality.
“And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” Revelation 17:5 (KJV)
Interviews with four Vatican officials, including two cardinals and an archbishop, as well as theologians and commentators, highlighted conservative fears that Francis’ words and deeds may eventually rupture the 1.2 billion member Catholic Church.
Chatter on conservative blogs regularly accuses the Argentine pontiff of spreading doctrinal confusion and isolating those who see themselves as guardians of the faith.
“Going to bed. Wake me up when this pontificate is over,” Damien Thompson, associate editor of the British weekly “The Spectator” and a conservative Catholic commentator tweeted last month. Thompson was among conservatives stung by a freewheeling news conference Francis gave on a flight home from Mexico.
Pope Francis on Gay Catholics: ‘Who Am I to Judge?’
In it, he stirred up the U.S. presidential debate by criticizing Republican candidate Donald Trump’s immigration stance and made comments that were interpreted as an opening to use contraceptives to stop the spread of the Zika virus.
They were the latest in a line of unscripted utterances that have left many conservatives feeling nostalgic for the days of Francis’s two predecessors, Benedict and John Paul, who regularly thundered against contraception, homosexuality and abortion.
“Every time this happens I wonder if he realizes how much confusion he is causing,” said a conservative Rome-based cardinal who took part in the conclave that elected Francis three years ago and spoke on the condition of anonymity. He would not say if he voted for Francis because participants in conclaves are sworn to secrecy.
Francis first shocked conservatives just months after his election on March 13, 2013, when he said “Who am I to judge?” about Catholic homosexuals who were at least trying to live by Church rules that they should be chaste.
He caused further upset when he changed Church rules to allow women to take part in a male-only Lenten service, ruled out any campaigns to convert Jews and approved a “common prayer” with Lutherans for joint commemorations for next year’s 500th anniversary of the start of the Protestant Reformation.
An important crossroads in the conservative-progressive showdown is looming and might come as early as mid-March. It could reveal how far this politically astute pontiff wants to transform his Church.
Francis is due to issue a document called an Apostolic Exhortation after two years of debate and two major meetings of bishops to discuss the family – the Vatican’s way of referring to its policies concerning sex.
The exercise, which began with an unprecedented poll of Catholics around the world, boiled down in the end to one hot-button issue – whether divorced Catholics who remarry outside the Church can receive communion at the central rite of Mass.
Conservatives are also worried about Francis’ drive to devolve decision-making power on several issues from the Vatican to regional, national or diocesan levels, what the pope has called “a healthy decentralization”.
This is an anathema to conservative Catholics, who say rules should be applied identically around the world. They warn that a devolution of power would leave the Vatican vulnerable to the splits seen in the Anglican and Orthodox Churches.
“If you look at these two big Churches, they are not in very good shape,” said Massimo Faggioli, a Church historian and associate professor of theology at the University of St. Thomas in Minnesota. “That’s why conservatives are nervous. They think Francis does not understand the danger.” source
link (Interesting comments)
Pope Francis first shocked conservatives just months after his election on March 13, 2013, when he said "Who am I to judge?" about Catholic homosexuals who were at least trying to live by Church rules that they should be chaste.
by Geoffrey Grider March 11, 2016
Conservatives worry that behind the gentle facade lies a dangerous reformer who is diluting Catholic teaching on moral issues like homosexuality and divorce while focusing on social problems such as climate change and economic inequality.
“And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” Revelation 17:5 (KJV)
Interviews with four Vatican officials, including two cardinals and an archbishop, as well as theologians and commentators, highlighted conservative fears that Francis’ words and deeds may eventually rupture the 1.2 billion member Catholic Church.
Chatter on conservative blogs regularly accuses the Argentine pontiff of spreading doctrinal confusion and isolating those who see themselves as guardians of the faith.
“Going to bed. Wake me up when this pontificate is over,” Damien Thompson, associate editor of the British weekly “The Spectator” and a conservative Catholic commentator tweeted last month. Thompson was among conservatives stung by a freewheeling news conference Francis gave on a flight home from Mexico.
Pope Francis on Gay Catholics: ‘Who Am I to Judge?’
In it, he stirred up the U.S. presidential debate by criticizing Republican candidate Donald Trump’s immigration stance and made comments that were interpreted as an opening to use contraceptives to stop the spread of the Zika virus.
They were the latest in a line of unscripted utterances that have left many conservatives feeling nostalgic for the days of Francis’s two predecessors, Benedict and John Paul, who regularly thundered against contraception, homosexuality and abortion.
“Every time this happens I wonder if he realizes how much confusion he is causing,” said a conservative Rome-based cardinal who took part in the conclave that elected Francis three years ago and spoke on the condition of anonymity. He would not say if he voted for Francis because participants in conclaves are sworn to secrecy.
Francis first shocked conservatives just months after his election on March 13, 2013, when he said “Who am I to judge?” about Catholic homosexuals who were at least trying to live by Church rules that they should be chaste.
He caused further upset when he changed Church rules to allow women to take part in a male-only Lenten service, ruled out any campaigns to convert Jews and approved a “common prayer” with Lutherans for joint commemorations for next year’s 500th anniversary of the start of the Protestant Reformation.
An important crossroads in the conservative-progressive showdown is looming and might come as early as mid-March. It could reveal how far this politically astute pontiff wants to transform his Church.
Francis is due to issue a document called an Apostolic Exhortation after two years of debate and two major meetings of bishops to discuss the family – the Vatican’s way of referring to its policies concerning sex.
The exercise, which began with an unprecedented poll of Catholics around the world, boiled down in the end to one hot-button issue – whether divorced Catholics who remarry outside the Church can receive communion at the central rite of Mass.
Conservatives are also worried about Francis’ drive to devolve decision-making power on several issues from the Vatican to regional, national or diocesan levels, what the pope has called “a healthy decentralization”.
This is an anathema to conservative Catholics, who say rules should be applied identically around the world. They warn that a devolution of power would leave the Vatican vulnerable to the splits seen in the Anglican and Orthodox Churches.
“If you look at these two big Churches, they are not in very good shape,” said Massimo Faggioli, a Church historian and associate professor of theology at the University of St. Thomas in Minnesota. “That’s why conservatives are nervous. They think Francis does not understand the danger.” source
link (Interesting comments)
