The Superior Word Daily Devotional Study in 1 Thessalonians

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:16, 10 July 2017

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Monday, 10 July 2017

… forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost. 1 Thessalonians 2:16

In the previous verse, Paul put a heavy blame on the Jews who “killed both the Lord Jesus and their own prophets.” He then said that they continued on by persecuting His apostles. In their actions, they did “not please God” and they were “contrary to all men.” One can see the bitterness he felt at their attitude towards God’s revelation of Himself throughout their history and even to the present time in which he was living.

He now further explains their conduct towards the apostles, and what that means by saying that they (meaning the Jews) were “forbidding us to speak to the Gentiles.” As noted in previous verses, this is specifically highlighted, time and time again, in the book of Acts. The Jews doggedly pursued Paul and those with him. They came between them and the Gentiles, stirring up arguments and fomenting every kind of trouble possible for them.

However, the message of the apostles to the Gentiles was so “that they may be saved.” These words are speaking of the inclusion of Gentiles in the plan of salvation. In other words, the Jews not only didn’t want the saving message spoken to the Gentiles, they didn’t even want the Gentiles to know that they could be saved.

This is certainly at the heart of why the Jews riled against the message. They so disdained the thought of the Gentiles being saved by God’s grace, that they were willing to do almost anything in order for the message to be stopped. It meant that there was an ending of their law, and a new dispensation of grace and mercy apart from that law – for any who simply believed by faith; Jew or Gentile. The very notion of it seemed incredible, and thus impossible to tolerate.

But Paul continues by saying that the striving of the Jews only brought trouble upon themselves. The result was “always to fill up the measure of there sins.” The words here need to be understood properly. They literally mean “unto the filling up.” There is a certain amount of sin that the Jews could expect to be dismissed by God through His grace and mercy, but there is a point in which that amount would be filled up, and beyond which only destruction could be the result. This same concept is true with any given nation, church, or person. There is a point where sin finally fills up to its measure, and then only wrath can be the inevitable result. This is what Paul is saying concerning his people of national heritage. They had filled up the measure of their sins, and he knew, as he says, “that wrath has come upon them to the uttermost.”

Paul knew that the time had come, that Israel had rejected Christ, and that there was no remedy left for them as a nation. The cup was full, the wrath had been ordained, and it was only a matter of time before the wine would be poured out. This would be realized at the destruction of the temple in Jerusalem, and the dispersion of the nation to the four corners of heaven.

Life application: The Law of Moses told the nation of Israel what they could expect as they heaped up sins against God. Leviticus 26 and Deuteronomy 28 give exacting details of what the Lord would do to them. These things were fulfilled once in the Babylonian exile, and the second time in the Roman dispersion. However, God promised restoration for Israel after their time of punishment. It doesn’t matter if they deserve it or not. What matters is what God has promised. How terrible that Christians ignore the decision of God because of their hatred of the Jews. God has spoken, God has performed, and so we simply need to accept what He has done and watch as history unfolds marvelously before our eyes.

Lord God, Your word told Israel what would happen to them if they rejected what You offered to them; punishment and exile. It happened once in exile to Babylon, and it happened a second time as they were dispersed to the four corners of the earth. But that time of punishment is ending, and You are regathering Israel for the final demonstration of Your merciful hand towards them. Who are we to fight against that? Instead, we can see Your word fulfilled, Your goodness displayed, and the soon to be converted hearts of Your people. Great stuff for us to behold. Thank You for the confidence we have because of the surety of Your word. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:17, 11 July 2017

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Tuesday, 11 July 2017

But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. 1 Thessalonians 2:17

Paul has been speaking of the Jews who had been opposed to the gospel message, and who had done their best to keep him and those with him from sharing it with the Gentiles. After his thoughts about them, he now says, “But we.” The words are set in contrast to what he said about them. Instead of fighting against getting the message to the Gentiles, their longing was not only to share it with them, but to continue fellowshipping with them. He deemed them as brothers, united in Christ, not as “Gentile sinners” who were unworthy of being fellowshipped with.

He then continues on with the word “brethren.” It is his way of identifying himself with them, personally. He has actually set a partition up between himself and the unbelieving Jews, and he has united himself, and his associates, with these Gentiles. The bond with them is stronger than his previous bond to his people of national origin. As brethren, he says they have “been taken away from you for a short time in presence.” Here he chooses a word, aporphanizó, which is found nowhere else in Scripture. It literally means “bereaved.” It is as if they had left the Thessalonians defenseless as orphans. This then is a return to the parent metaphors of verses 7 & 11.

In this state, he then uses a strong term to define the time of their separation. The words “for a short time” are literally, “for time of an hour.” It is his way of defining the time of separation exactingly, as if they counted the minutes that they had been separated, just as parents would when separated from their children. There was a longing to return and see their beloved face to face.

However, he then notes that this bereavement was “not in heart.” Though they were separated because of the enmity of the Jews, the hearts of Paul and his associates remained united with their beloved brethren in Thessalonica. Because of this heartfelt and brotherly bond, he says that they “endeavored more eagerly to see your face with great desire.”

The time of their separation didn’t result in. “Out of sight; out of mind.” Instead it resulted in, “Distance makes the heart grow fonder.” Their hearts were truly longing to return to Thessalonica and be united in personal fellowship once again.

Life application: If you are a part of a church which has missionaries being supported by you, remember them in your prayers, and also remember them with a blessing in the mail once in a while. They are certainly lonely at times, frustrated often, and desiring to reunite with those they love. And yet, they continue on because they have a duty which is more important than any other. Be mindful of them, and be sure that they know they are appreciated.

Lord God, how tough it must be on missionaries who are out in the field, often alone, surely missing their families, and wondering if their efforts are of any value in Your eyes. They may not be making great headway, and the level of frustration would then be a source of consternation for them. And even if their field is productive, there are countless ways in which they must yearn for the comforts of home and family. Be with these wonderful souls, and make it known to them that their efforts are never in vain. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:18, 12 July 2017

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Wednesday, 12 July 2017

Therefore we wanted to come to you—even I, Paul, time and again—but Satan hindered us. 1 Thessalonians 2:18

The verse begins with “Therefore.” It is based on Paul’s sentiment that he, and those with him, greatly wanted to see the faces of those in Thessalonica. The words, “we wanted to come to you,” are in more than just a conditional tense. Instead, it was their full intention to come, and they had meant to do so.

Paul then places a stress on the thought by saying, “even I, Paul, time and again.” The use of his name here in no way implies that the others were less intent. Rather, as the author of the letter, he is showing the intensity he felt. That is then transferred to the others in what is known as an epistolary plural. It is where one speaks for all, just as he did at his introductory comments in verse 1:2. In this case, the singular “I,” speaks for the whole.

His further stress, “time and again,” shows that it wasn’t just one attempt to return and then the attempts ended, but that they had made a real and concerted effort to make it back to their beloved brethren.

However, despite their attempts to return, “Satan hindered us.” He doesn’t elaborate on what this means, and so only speculation can be made. However, for the Thessalonians, he simply leaves the reason with these words alone. Satan is a word which any Jew among them could explain the meaning of, but it is a word which does not necessarily mean the devil himself. It could simply be a written personification of that which is opposed to God.

Paul does elsewhere speak of personal, fallen, spirits that hinder believers in their actions, and who pull them away from their faith in Christ. But that does not necessarily mean that he is referring to Satan in this way now. In the Old Testament, from which Paul draws his theology, the term “Satan” is used when speaking of a man on several occasions. It also speaks of an actual entity, especially in the book of Job. Therefore, as Vincent’s Word Studies notes, “It is clear that Paul here as elsewhere employs the word in a personal sense; but any attempt to base the doctrine of a personal devil on this and similar passages is unsafe.”



This does not mean Vincent is arguing against a personal devil, but he is arguing for the term to possibly be applied in a broader sense of that which is opposed to God. It can simply be wicked people who are hostile to the spreading of the Gospel. And this is exactly what Paul referred to in earlier verses of this very chapter.

Life application: There is a whole world full of enmity to the message of the Gospel. People will do pretty much anything to stop its spread. And yet, in that persecution, the message spreads even faster. The deaths of the saints is tragic, but their eternal life will infinitely overshadow their temporal loss. Be strong if you are facing persecution. Good times lay ahead!

Lord God, the world truly is against the spreading of the Gospel message, but the more it fights, the more the message spreads. When people hear of the promises which are found in Christ Jesus alone, they are freed from the temporary, fallen world in which we live. Whatever trials result from faith in Christ will be well worth it. In the end, a marvelous, eternal procession of joy lies ahead for Your faithful. Thank You for these sure promises! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:19, 13 July 2017

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Thursday, 13 July 2017

For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming? 1 Thessalonians 2:19

Paul just noted that he and his associates had been hindered from coming to Thessalonica despite their great desire to see the church once again. Understanding that, he now says, “For what is our hope…?” In this, hope is the object of their efforts, which in this case is the church there and the people in it. He continues, “or joy…?” What is it that they will rejoice in when they stand before the Lord? It is those whom they brought along to likewise stand before him. And then he says, “or crown of rejoicing?” A crown is something which denotes honor. In the Greek games, a crown was bestowed upon the champion. It is what all strived for, but it is what only the winner would receive.

The word translated as “rejoicing” gives the sense of “glorying” and “exultation.” It is what one revels in. In the Old Testament, the book of Proverbs shows that a person with gray hair had such a crown –

“The silver-haired head is a crown of glory,

If it is found in the way of righteousness.” Proverbs 16:31

The reason for this crown of glory was the satisfaction of having lived a long life. Paul and his companion’s crown of glorying is that they had lived a fruitful life in Christ. What could a true evangelist revel in more? And to explain that clearly to the Thessalonians, he then rhetorically asks, “Is it not even you in the presence of our Lord Jesus Christ at His coming?”

His word “you” should be taken in an inclusive sense to mean those converts at Thessalonica, and all others that had been converted by their ministry. What he is saying is that there will be a great rejoicing when the Lord comes for His people, and those who were faithful in leading others to Christ would stand before Him with a multitude who had been brought to Him through their efforts. It would be as if they were decorated with a crown of glory. The Thessalonian converts would be a part of that crown when that day comes.

The reason for Paul’s saying this is to show how much being able to visit the church in Thessalonica really and personally meant to them. Despite their being hindered by Satan, he wanted the believers there to know that it was not an intentional snubbing of them, but a source of true sadness.

Life application: When we stand before the Lord, there will be a sense of exultation for each person who has been productive in their Christian life. Those who bring others to Christ will be rewarded. Those who minister to others in Christ will be rewarded. Teachers, preachers, and those who give… all efforts for Christ that are done in Christ will receive their due. Be pleased to work now for this marvelous cause; the rewards and the joy will be heavenly.

Lord God, grant us wisdom to use this life now for Your honor and for Your glory. Let us not be so consumed with temporary things that we forget that there is an eternity ahead of us which will find our position based on what we do now. May our proclamation be, “Use me up now, Lord. This life is Yours. I can rest when I arrive at my new home.” Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:20, 14 July 2017

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Friday, 14 July 2017

For you are our glory and joy. 1 Thessalonians 2:20

A question was just submitted, and it was followed up with an answer: “For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?”

Now, Paul restates the thought again in an emphatic form. The Greek more closely reads, “You indeed are the glory of us and our joy.” He and his associates literally reveled in the converts they brought to Christ. They were a source of rejoicing because they knew they would share eternal life together. For the ages of ages, there would be no struggles such as we face in this current walk. Instead, there will be an eternity of fellowship, glory, and joy. Because of what is ahead, Paul could say that now, at this time, they were a source of glory and joy.


Life application: This world is one marked with sin. That leads to all kinds of other troubles. People we once got along with are now our enemies. This includes many Christians. The fellowship is divided over some really, really petty issues. Divisions are even noted in Paul’s letters, among the earliest of converts. But it won’t always be this way. A time lies ahead where all such things will be behind us, and there will only be understanding, agreement, and perfect fellowship. Therefore, let us strive for these things even now.


Lord God, it isn’t always easy to love fellow believers. Petty differences arise and cause trouble and division, even within small churches. It seems that harmony is something that is just out of reach. But we are told that it won’t always be this way. Some marvelous day when we walk in Your presence, there will be joy, peace, and perfect fellowship among the saints. Won’t that day be great! Thank You for this wonderful hope we possess. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:21, 15 July 2017

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Saturday, 15 July 2017

Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, 1 Thessalonians 3:1

This verse is hard to reconcile with the account in Acts, but only because not everything that occurred is recorded there or here. Paul is using the plural “we” here, but as has been seen already, it is certainly referring to himself alone. This becomes evident in verse 3:5. The use of “we” is because the letter as a whole was from himself, Silvanus, and Timothy. It is how we speak and write in English as well, and there is nothing which proves a contradiction in the biblical account in his words.


He says, “Therefore.” This is based on the ending words of the previous chapter. Paul had spoken of how eagerly he had wanted to come to Thessalonica, but he was hindered in doing so. But they were to him as his glory and joy. It caused him no little anguish. As he says, “when we could no longer endure it.” The word he uses gives the sense of a vessel which is over-filled and which is bursting, or as something which is covered in order to keep water out, but which is ready to give in.


In the words, “...when we could no longer endure it,” the “we” as noted is speaking of himself in the sense that he would be left alone in Athens while the other two would conduct other affairs. Almost as soon as they all arrived, Silvanus and Timothy were sent back to Macedonia. Silvanus went to one area, probably Berea or Philippi, and Timothy went back to Thessalonica. What is left out of Paul’s words in this epistle was simply not of importance to the church. They would have already heard from Timothy concerning where Silvanus had gone. As they were gone, he says, “...we thought it good to be left in Athens alone.”


This is not speaking of the three of them being alone in Athens, but the agreement by the three of them that Paul alone would stay. Timothy, as we will see, and as noted above, was sent back to Thessalonica while Silvanus went elsewhere. During this time, Paul was alone in Athens. It is something which is rather unusual. He was normally conducted from one place to another due to some unknown affliction. Therefore, while alone in Athens, he would have been greatly inconvenienced, and certainly very lonely.


Life application: At times, there are needs which must be considered as more important than our own personal comforts. When these times arise, we can look at what occurred with Paul here and know that it is right and good to allow ourselves to suffer inconvenience for the sake of the gospel, and for the sake of those who need attention in that precious message.


Gracious and merciful heavenly Father, thank You for those who are willing to set aside their own personal comforts and needs in order to minister to others. You have faithful missionaries around the world, telling the good news of Christ even through times of loneliness and want. You have set up leaders in the church who give and give at every need that arises. And there are people in the church who also give beyond even their ability to give for each need that arises. Surely this is because of our great love for what You have done for us in Christ. Thank You for the greatest giving of all… our Lord Jesus. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:2, 16 July 2017

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Sunday, 16 July 2017


…and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith, 1 Thessalonians 3:2

It is evident from these words that Paul had sent Timothy from Athens. As noted in 3:1, there is no contradiction with this and with the account in Acts as long as Paul’s terminology in the use of singular and plural pronouns is properly understood. He then calls Timothy “our brother.” This makes a fraternal connection between Timothy and the church in Thessalonica. Paul didn’t send someone disinterested in the church, but rather someone who was intimately united to it.

Further, he then calls him a “minister of God.” It is again a set of words intended to show Paul’s care for the church. He didn’t just send someone with a note in his hand which was filled with a bunch of directions. Instead, he sent a minister who was both learned and experienced in ministerial duties of preaching, teaching, and exhorting. And to add to the special personage of Timothy, he then says, “...and our fellow laborer in the gospel of Christ.”

Timothy was personally useful to Paul, and he was a person who worked directly along with him in spreading the gospel. It wasn’t at all the case that Timothy was of no use to Paul at the time. Rather, he was someone which Paul heavily relied upon and found useful at all times. But the weight of his care for the church at Thessalonica was of greater importance to him than having Timothy stay with him to evangelize.

Everything about Timothy’s credentials which has been stated here is to show the superlative nature of Paul’s love for the Thessalonians, and how much it meant to him that they be properly ministered to by someone that bore even his own abilities. All of this was done “to establish you.” The word “establish” is one which means “a support that fixes plants down.” Thus, it is to solidly plant. Paul’s intent was the church that He had established would now be more deeply rooted by the coming of Timothy.

And more, Paul’s desire for them in sending Timothy was to “encourage you concerning your faith.” Paul knew that they were suffering trials for their faith. They were persecuted by unbelieving Jews, and they were ridiculed by unbelieving Gentiles. Like all of us, those at Thessalonica were not super spiritual. Rather, they were common people who needed encouragement and uplifting in their faith. Paul knew this, and he sent his trusted companion and fellow worker, Timothy, to accomplish this in them.

Life application: Those who say they don’t have moments of doubt or times of weakness in their faith probably think too much of themselves. It is human nature to face such times, and it is exactly why we need to remain united to a body of believers that we can go to when they arise. Let us not forsake the gathering together of the body.

Lord God, thank You so much for the people around us who are there to encourage us and strengthen us in our faith when we are struggling. Doubts arise about many things in our walk, because it is a walk of faith and not of sight. But when our faith is weak, someone else might be at a high point in his faith; able to strengthen us. And thank You for Your word which also is there to build us up and establish us. How good You are to us to give us these things. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:3, 17 July 2017

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Monday, 17 July 2017


...that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this. 1 Thessalonians 3:3

In the previous verse, Paul noted that he had sent Timothy “to establish you and encourage you concerning your faith.” He now notes that this was so “that no one should be shaken by these afflictions.” In the coming verse, he will note that he had previously told them that they would suffer tribulations. Thus, the afflictions are being used in a comparable manner to “tribulations.”

In saying that “no one should be shaken,” he uses a word unique to Scripture, sainó. It literally means, “to wag the tail.” Hence it by implication can mean to greet, flatter, or disturb. However, it appears from the context that the original meaning is appropriate. Just as easily as a dog shakes its tail, so could a believer be shaken if they were not prepared for what lies ahead in the afflictions that are sure to come.

Paul then reminds them of something he has obviously already told them about (and as will be explicit in the next verse), which, as he says, “you yourselves know that we are appointed to this.” No Christian is exempt from tribulations, and anyone who was brought to Christ with a message of security and prosperity was brought to Him under a false presentation of the gospel. These things may come, but the opposite is what should normally be expected.

The world hates the gospel message because the world belongs to the devil. And the devil will do everything possible to destroy the faith of God’s people, and to undermine the spreading of this message. Any church that teaches the prosperity gospel will be held accountable for the mishandling of God’s word. The one who receives Christ is to be instructed in the epistles of Paul, and the instruction is to be by maintaining proper context.

In such instruction, they will learn that tribulations are to be expected, but they will also be prepared for those tribulations by being grounded in the words which have been given to prepare them for those things.

Life application: Are you having trials and troubles in your Christian walk? If so, then it is something that the word said would come.

Lord God, as faithful believers in Christ, Your word tells us that we are to expect afflictions and tribulations, not wealth and prosperity. The latter may come, but there are no promises of that in this life. Rather, the prosperity gospel is a false gospel. Help us to realize this, and then to study Your word and be grounded in it so that when trials arise, we will be prepared for them. Surely You are with us, even in such dire times. Thank You for this reassurance. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:4, 18 July 2017

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Tuesday, 18 July 2017

For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know. 1 Thessalonians 3:4

Paul begins this verse with “For.” In this, he is confirming why “no one should be shaken by these afflictions” from the previous verse. He told them also that as a body “we are appointed to this.” This is the context of the word “For.” From there, he adds in “…in fact, we told you before when were were with you that we would suffer tribulation.” As always, Paul could not write this to the church there unless it was true.

If they were never told this, they would read the letter, look at each one another in surprise, and comment, “He’s been in the funny juice.” But the words themselves bear witness to the fact that Paul and his associates had warned those in Thessalonica of what lay ahead. When the tribulation came, it became a confirming note to them that what they were experiencing was meant to be. In fact, Paul goes on to say, “…just as it happened, and you know.”

No prophecy was needed for this. He had been a persecutor of the church, and he had been persecuted after coming to Christ. As he evangelized, persecution faithfully followed after him, trying to despoil his efforts. Each new convert was a person who was set for tribulation. The warning was given because it was an expected and customary part of this new faith. The devil wants it destroyed, and so he uses all means possible to have it ended. Attacking new converts is one expected, and surely effective, way of this coming about.

The book of Acts shows this persecution, and the epistles warn us of it even to this day. But there is a way of standing firm against it given in the epistles as well. If we read and study the word, we will be able to stand against these things firmly and without wavering in our faith.

Life application: A believer who is not persecuted in some way for their faith is no threat to the devil’s influence. In other words, they are probably ineffective Christians who accepted Christ and then do nothing for Him. The more we are willing to step out and proclaim Christ, the more we will be the brunt of jokes, the target of attacks, and the focus of the devil’s attention. Let’s give that sorry fellow a black eye for his efforts.

Lord God, if we are going to face persecution for our faith, isn’t it worth it? We are the redeemed of Christ who is the only avenue of reconciliation to You. So why should we care if the devil comes after us? Instead, we should rejoice that we are having a positive effect for the name of Christ Jesus. If we can give the devil a black eye in the process, that is to our joy and rejoicing. In fact, it would be great if we could give him two! Help us to be sound, faithful proclaimers of the gospel of Christ. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:5, 19 July 2017

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Wednesday, 19 July 2017

For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain. 1 Thessalonians 3:5

The words “For this cause” are speaking specifically about being “shaken by these afflictions” which Paul mentioned in verse 3. He had told them such things would arise, and he knew that they had arisen. But just because someone is warned of something, it doesn’t mean that they will bear up under what was warned against. He was concerned, and his concern is reflected in the next words, “when I could no longer endure it.”

One can just imagine Paul, fidgeting about and mumbling in his state of anxiety (be anxious for nothing, Paul!) at what may have happened to his beloved congregation. He and his associates had been driven out by the foes of the gospel, and he wondered if the congregation had seen this and lost hope. This is what he means by saying, “lest by some means the tempter had tempted you.”

There could have been a false gospel introduced to counter the true gospel he had presented. There could have been false teachers who had more eloquent oratory skills who had come to steal them away. There could have been doubts leading to distrust of the message they heard. The tempter has an entire arsenal of weapons at his disposal which are intended to destroy the faith, and to pull true believers away from what they had originally received.

The term “tempter” is given in this verse to show that his nature is not just one of tempting, but that this is his constant manner of behavior. He tempts and he continues to tempt. With this constant attack, Paul was concerned for the people of the church. Could they bear up? Had they borne up? He needed to know whether they had, or if (as he says) “our labor might be in vain.”

All the effort, the love of his Lord and of the people he ministered to, the knowledge he had imparted – all of it – was possibly washed away by the tide of the tempter’s flood. If there was a chance of this, he needed to have his associates go back and correct the situation, if possible. Their faith was too precious to be lost, even at the expense of his own loneliness.

Life application: How concerned are we for those who are susceptible to being drawn away from the faith they once professed. The Bible does say that they will not lose their salvation, but it does note that they can lose their joy, and also their rewards as well. Further, those with whom they come in contact will never be evangelized if they have fallen away from their own faith. There are serious repercussions in allowing someone to be neglected in their young faith.

Heavenly Father, help each of us to be caring towards those who are new in the faith. Unless they are built up and established, they can easily be drawn away by the tempter. They can lose their joy, and they can lose their hope of great rewards for a life of faith that they otherwise would have had. Be with us, and give us caring hearts to lead young believers to a greater and more perfect understanding of who You are, and of what Your word tells them. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:7, 21 July 2017

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Friday, 21 July 2017

…therefore, brethren, in all our affliction and distress we were comforted concerning you by your faith. 1 Thessalonians 3:7

What is apparent here, is that having the knowledge that the church in Thessalonica had maintained the faith was a source of great joy to Paul and his associates. To them it was so wonderful that it actually relieved them through their own times of affliction and distress.



The word “therefore” is given based on everything thus far in chapter 3. There was a sense of uncertainty in what the state of the church was. There was the sending of Timothy to establish and encourage them in their walk. There was the truth that the tempter was out to destroy the faith of believers. Each of these things weighed heavily on Paul and those with him. But upon receiving the news from Timothy concerning the positive state of the church, Paul says that even “in all our affliction and distress we were comforted concerning you.”

The heavy weight was lifted, the burden was gone, and joy of heart and soul was now felt. The gospel had prevailed in the hearts of the brethren, and their walk had not wavered. Paul says to them that they were “comforted concerning you by your faith.” When faith is grounded, all else that is sound and proper will naturally follow suit.

They had kept their eyes on the Lord, their hearts tuned to His gospel, and their lives on the right and proper path. It was a welcome thing to have received this wonderful news.

Life application: How often do we hear someone say, “My son has stopped going to church,” or “My wife says she just doesn’t believe in the Bible anymore.” People’s faith is challenged, they take their eyes off the Lord, and they lose their footing on the proper path. When this happens, it is a source of great consternation for those who know the logical end of such things. When this arises, we need to be ready to provide words of empathy and compassion. And we need to also be willing, if asked, to help speak to the wayward person about turning back to the Lord. Always be ready, as this is a common thing. If we can be a help in such a time of need, let us not be found either unable or unwilling to help.

Lord God, this is a woe-filled world, and it is one which so easily can take our eyes and our hearts off of You. We can get consumed in our own trials and afflictions, and our faith can be challenged. Certainly, this is why you would have us read and know Your word, treasuring it in our hearts. When times of difficulty come, we can be ready for them by refusing to have our faith distracted. Instead, in such moments we can actually get closer to You. Help us in this, Lord. Help us to never fall away from the faith we profess. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:6, 20 July 2017

WWW.WONDERFUL1.COM·THURSDAY, JULY 20, 2017

Thursday, 20 July 2017

But now that Timothy has come to us from you, and brought us good news of your faith and love, and that you always have good remembrance of us, greatly desiring to see us, as we also to see you— 1 Thessalonians 3:6

Paul’s words of this verse are as if a spring of cool water has broken forth in the midst of a dry desert which he had been walking upon. There had almost been anxiety over the state of those at Thessalonica, and that troubled state had ended. This is first felt in the words, “But now that Timothy has come to us from you.” His words of the previous verses highlight the stress that was felt –

no longer endure it

shaken by these afflictions

suffer tribulation

no longer endure it (again)

lest by some means the tempter had tempted you

our labor might be in vain

Each of these built up a feeling which became determining factors in Paul’s sending Timothy to them to ascertain how they fared. Upon the return of Timothy came relief. He had “brought us the good news of your faith and love.” In this, “faith” is to be noted as a confidence in God, and in His gospel message concerning Jesus Christ, which gave them the ability to remain strong and fixed on the gospel, despite what had occurred with Paul, and despite his absence from them.

The “love” is certainly speaking of their love of Christ first and foremost. But it must also include their love of one another which was able to strengthen them in pursuit of Christ. And it must finally be referring to a love directed to Paul and his associates as well. This is evidenced by the next words, “and that you always have good remembrance of us.”

The report is from Timothy, and so he conveyed to them what he heard and saw. Therefore, “a good remembrance” goes deeper than just, “We sure miss Paul and the rest of you guys.” Although this is certainly the case, it must be inclusive of holding to the doctrine which Paul instructed them concerning Christ. Those precepts which had been given were being adhered to as if they were the instructions of God, because this is what they are. In being observant to what was communicated to them, they were demonstrating a good remembrance of them.

Finally Paul notes that those in Thessalonica were “greatly desiring to see us, as we also to see you.” There was no animosity in them because Paul and his associates had left and gone on with mission work elsewhere. They remembered the persecution, and they knew that his departure was not a shunning of them, but a reasonable choice to make. They were led to Christ through their ministry, and they had a strong bond of attachment to them, just as Paul and his associates did toward the church there in Thessalonica.

Life application: It can be very tough on a pastor to have those he ministers to suddenly turn on him over some minor point of disagreement. He spends his time counseling, preparing sermons, putting up with many issues of grief which arise, etc. And yet, when such a time of disagreement arises, congregants will often get up in a huff and go off to another church. If the pastor cares about his flock, he cares about losing them as well. He will carry the memory of those he served all his life, hopefully with good memories, not sad ones.

Lord God, give us the ability to show ourselves as humble and forgiving while dealing with others in our congregation. People are filled with error. As we are all people, then we are all filled with error. How easy it is to get in a huff and take off for other pastures, but how much better it is to resolve differences, to demonstrate grace, and to be attentive to those we fellowship with. Help us in this, Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:9, 23 July 2017

WWW.WONDERFUL1.COM·SUNDAY, JULY 23, 2017

Sunday, 23 July 2017

For what thanks can we render to God for you, for all the joy with which we rejoice for your sake before our God, 1 Thessalonians 3:9

Paul had just said “For now we live.” This verse is given in response to that, and that response is, “For what thanks can we render to God for you[?]” It is not an affirmation, but a question. It is similar to the words of the 116th Psalm which first asks the question, and then provides an answer -

“What shall I render to the Lord

For all His benefits toward me?

13 I will take up the cup of salvation,

And call upon the name of the Lord.

14 I will pay my vows to the Lord

Now in the presence of all His people.” Psalm 116:12-14

After asking this, and still a part of the question itself, he then begins to fill in what the blessings they have received are in conjunction with “For now we live.” He says, “...for all the joy with which we rejoice for your sake.” Paul and his associates were literally filled with joy, and they went about rejoicing for the sake of those in Thessalonica. They had been found to have held fast to the truth and had not deviated from the gospel. In this, the church would live on, passing the word on to others just as it has been passed on to them. This gave Paul and his companions such great joy that they rejoiced, as it says, “before our God.”

Their rejoicing wasn’t just a rejoicing as if they had merited it – “We won converts and they are obedient to us!” Rather, it was a rejoicing before God – “The gospel which we were blessed to share has taken root, and God is glorified through it!” This is what Paul is telling them. They were elated to know that the message of Christ had taken root and would continue on.

Life application: Are you willing to rejoice with other churches that you do not attend when they bring souls to Christ. It is not an “us against them” thing which occurs in the church. It is always a “for Christ” thing which should occur. Let us be content to see any properly run church, which is grounded in the word of God and directed to the true gospel, flourish and grow.

Lord God, help us in the church not to be in a battle of “us against them,” but rather that we will be “for the name of Christ and for Your glory.” May those in one church not be jealous of the success of another, but rejoice in it – as long as You are glorified, and the word is rightly divided, then may it be so. Petty differences which have nothing to do with sound doctrine solve nothing, and only detract from what we should be doing for the lost of the world. Help us in this, Lord God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:10, 24 July 2017

WWW.WONDERFUL1.COM·MONDAY, JULY 24, 2017

Monday, 24 July 2017

…night and day praying exceedingly that we may see your face and perfect what is lacking in your faith? 1 Thessalonians 3:10

Paul’s previous words were, “For what thanks can we render to God for you, for all the joy with which we rejoice for your sake before our God.” Now he completes the thought, beginning with “night and day praying exceedingly.” At the end of this epistle he says, “...pray without ceasing.”

He was not one to exhort without actually living out what he urged in others. From the words, “day and night,” we see that he and his companions truly did pray without ceasing. When talking about something, they would pray. When walking along and thinking on their beloved brethren, they would pray. When desiring to see those in Thessalonica again, they would pray. This doesn’t mean they stopped and got on their knees every time they prayed, but that their words were simply inclusive of prayers uttered to God for the subject they talked about or contemplated.

For now, he continues by noting that their prayers were first, “that we may see your face.” It was a true longing of Paul to return to his beloved brethren. Any evangelist or pastor who has formed a bond with those he ministered to will naturally have a desire to see that person again, and to share in fellowship with him. This was their desire as well. But it was also to “perfect what is lacking in your faith.”

The words of the epistle contain doctrine intended to increase the faith of the brethren. This is certainly a part of what Paul is referring to. If he could not be there in person, then he would at least convey his thoughts in written form. Chapter 4 will fill in many of the things concerning what is lacking in their faith, chief among them being what is the state of the dead in Christ. Paul will instruct them on this, and in his instruction will come words concerning the return of Christ for His church. They are marvelous words of hope and encouragement which are intended to perfect what is lacking in the faith of the believers.

Life application: If one is lacking faith, or if their walk has gotten off track, the first and best way to get that corrected is to get into the word of God. Faith comes by hearing, and hearing by the word of God. From there, we can add in many other avenues of getting ourselves grounded and redirected to the proper path. But without the word of God, how will we be able to discern if the path we have chosen is the correct one or not?

Lord God, certainly we all have times where our faith gets misdirected or weakened, and our walk goes astray. In such times, help us to redirect ourselves by refocusing on Your word. This is first and foremost our rule and guide for faithful living, so how do we think that we can do without it? And how can we know if the path we take to redirect ourselves to You is right if we don’t know what You expect of us! Help us to be diligent in the study of Your word. Open our minds to it now and always. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:11, 25 July 2017

WWW.WONDERFUL1.COM·TUESDAY, JULY 25, 2017

Tuesday, 25 July 2017

Now may our God and Father Himself, and our Lord Jesus Christ, direct our way to you. 1 Thessalonians 3:11

What seems like a straightforward and simple verse actually has wording of great interest. Paul begins this prayer of supplication with, “Now may our God and Father Himself.” The petition is to God, but a note of specificity is then given by saying, “and Father Himself.” Three times in this chapter, he has already referred to God, first in verse 2 and then in verse 9. However, he also referred to “the Lord” in verse 8. Now, in this verse, he makes his solemn petition to “our God and Father Himself.” But then he next says, “...and our Lord Jesus Christ.”

Here, there is definitely a distinction made between God the Father and the Lord Jesus Christ. They are two separate entities. It is something the Bible teaches, and we take it at face value. However, Paul then gives us the beginning of the substance of his prayers. May God “direct our way to you.” In verse 2:18, Paul noted that Satan had hindered their travel to Thessalonica. He is certainly showing us a contrast then between that thought and what he now desired – “As Satan had hindered us, so we now petition God to direct our way to you.”

The verb he uses is one which is found only three times in the New Testament. It is seen first in Luke 1:79. It is then seen here, and once again in 2 Thessalonians 3:5, both in the form of an optative verb; one expressing a wish or desire. The verb itself gives the sense of going straight and in the most direct route. In this, there would not be any loss of time or effort. The sincerity of Paul’s words is fully evident. He truly desires that he, and those with him, would be completely unhindered in their travel back to this beloved congregation.

However, what is most important here it that the verb translated as “direct” is singular, not plural. Therefore, it can be taken in no other way than that in Paul’s mind Jesus is equal to God the Father, they are One, and yet He is not the Father. They are separate Persons with equal authority to grant the petition. And that thought then opens up another theological truth which is seen elsewhere. Can we pray to Jesus? The answer is found right here. Paul is petitioning both God the Father and Jesus Christ equally. For full emphasis, he is petitioning them together. Words have meaning, tenses have meaning, and in this case, the number of the verb (singular) is of special importance.

Life application: This is a good verse to highlight as another of the myriad proofs found in Scripture that the Apostle Paul believed Jesus to be on equal standing with the Father, being fully God Himself. If someone who is confused about this issue is really willing to accept the word at face value, it will give them something to consider. Also, let us never feel that we are in the wrong by praying to God through Jesus and to Jesus. Paul has already set an example for us to follow.

Lord God – Father, Son, and Holy Spirit. Great are You, and You are greatly to be praised. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:12, 26 July 2017

WWW.WONDERFUL1.COM·WEDNESDAY, JULY 26, 2017

Wednesday, 26 July 2017

And may the Lord make you increase and abound in love to one another and to all, just as we do to you, 1 Thessalonians 3:12

There is an emphasis in the Greek of this verse which is lacking in this translation. The word “You” begins the sentence. It reads, “You moreover, the Lord may make to increase and to abound...” In the previous verse, Paul spoke of himself and his companions – “Now may our God and Father Himself, and our Lord Jesus Christ, direct our way to you.” This verse then contrasts that thought with the emphasis on “You.” What can be inferred is the thought, “Whether we come or not, this is for you to do.” From there he explains what that thing is. They are to “increase and abound in love toward one another.”

This petition is made to “the Lord” by Paul. In the previous verse, it was seen that he addressed God and the Lord Jesus Christ together, using a singular verb. For this reason, it is probable that “the Lord” in this verse is speaking of both again. Thus, the term Lord indicates “God” and not just one member of the Godhead. Although that may not have been what was on Paul’s mind, it does fit properly.

After petitioning love between the brethren, he then adds in, “and to all.” This could mean everyone in a general sense, or it could be referring to all believers, not just those in the church at Thessalonica. The latter is probably the case. Paul has harsh words for many outside of the scope of believers, as did the Lord Himself. However, the bond of love should not be ignored among believers, even if they are of a different church, culture, or creed.

To show what he means, he concludes with the words, “just as we do to you.” The love of Paul and his associates towards the church in Thessalonica was perfectly evident in how they ministered (and continued to minister) to them. Despite being apart from them physically, the love between them grew steadily. Paul’s desire was that this same type of increasing love would characterize them as well. The fellowship of believers should be built up, not torn down.

Life application: It is true that in a general sense, we should have a sense of love for all people. If they are unsaved, we should want their salvation. However, Paul places a stress on the love between believers that should exist. It is something that we should strive for, even when they are really irritating know-it-all’s or contrarians in ways that cause our skin to grate. A little lost skin is not worth dividing the fellowship.

Lord God, it sure can be hard to love other believers. The world abounds with backbiting and strife, and often the greatest display of it comes from people who profess faith in You. Help us, O God, to attempt to maintain a civil attitude towards all, and especially our fellows in the faith, even if they rub us like sandpaper. Maybe we just need an imperfection smoothed out anyway. Help us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:12, 26 July 2017

WWW.WONDERFUL1.COM·WEDNESDAY, JULY 26, 2017

Wednesday, 26 July 2017

And may the Lord make you increase and abound in love to one another and to all, just as we do to you, 1 Thessalonians 3:12

There is an emphasis in the Greek of this verse which is lacking in this translation. The word “You” begins the sentence. It reads, “You moreover, the Lord may make to increase and to abound...” In the previous verse, Paul spoke of himself and his companions – “Now may our God and Father Himself, and our Lord Jesus Christ, direct our way to you.” This verse then contrasts that thought with the emphasis on “You.” What can be inferred is the thought, “Whether we come or not, this is for you to do.” From there he explains what that thing is. They are to “increase and abound in love toward one another.”

This petition is made to “the Lord” by Paul. In the previous verse, it was seen that he addressed God and the Lord Jesus Christ together, using a singular verb. For this reason, it is probable that “the Lord” in this verse is speaking of both again. Thus, the term Lord indicates “God” and not just one member of the Godhead. Although that may not have been what was on Paul’s mind, it does fit properly.

After petitioning love between the brethren, he then adds in, “and to all.” This could mean everyone in a general sense, or it could be referring to all believers, not just those in the church at Thessalonica. The latter is probably the case. Paul has harsh words for many outside of the scope of believers, as did the Lord Himself. However, the bond of love should not be ignored among believers, even if they are of a different church, culture, or creed.

To show what he means, he concludes with the words, “just as we do to you.” The love of Paul and his associates towards the church in Thessalonica was perfectly evident in how they ministered (and continued to minister) to them. Despite being apart from them physically, the love between them grew steadily. Paul’s desire was that this same type of increasing love would characterize them as well. The fellowship of believers should be built up, not torn down.

Life application: It is true that in a general sense, we should have a sense of love for all people. If they are unsaved, we should want their salvation. However, Paul places a stress on the love between believers that should exist. It is something that we should strive for, even when they are really irritating know-it-all’s or contrarians in ways that cause our skin to grate. A little lost skin is not worth dividing the fellowship.

Lord God, it sure can be hard to love other believers. The world abounds with backbiting and strife, and often the greatest display of it comes from people who profess faith in You. Help us, O God, to attempt to maintain a civil attitude towards all, and especially our fellows in the faith, even if they rub us like sandpaper. Maybe we just need an imperfection smoothed out anyway. Help us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 3:14, 28 July 2017

WWW.WONDERFUL1.COM·FRIDAY, JULY 28, 2017

Friday, 28 July 2017

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; 1 Thessalonians 4:1

Chapter 4 begins the instructional part of the letter to those at Thessalonica. Until this point, no true note of instruction has been given. Rather his words have been greetings and calling to remembrance things which have occurred. His words, “Finally then,” Give the sense of “For the rest, then...” In other words, there are other matters which require his instruction, and they are now to be submitted for this purpose. This is to be a new subject and a new direction.

Of course the word “brethren” is given to indicate that his words are intended for believers. And this will certainly become evident as he continues on through the chapter. It is a chapter which provides immense hope, and which is probably cited as much as any other passage from Paul’s pen over the church age, especially when dealing with the issue of believers who have died. In this, it is obvious that the words are intended as pertaining only to those who have died in Christ. Thus, they are “brethren” that he will speak about there as well.

After this, he says, “…we urge and exhort in the Lord Jesus.” To urge is to request, but it is a request which bears a note of strong desire or impulse to ensure that what is presented is followed through with. In this case, the Greek word indicates, “to ask on special footing,” and thus there is a sense of intimacy coming from one in a preferred position. To exhort is to prompt to action. This Greek word indicates making a call from a close and personal relationship. Both of these words are used in connection with “in the Lord Jesus.”

In other words, “This urging and exhortation is given because of and by our close and personal union in the Lord. We are brothers, we are family, and the Lord is our Head. Therefore, take heed to what I now state.” He then defines his exhortation by saying, “that you should abound more and more.” What this implies is that those in Thessalonica have been given guidance to abound in their Christian walk. They have, thus far, been living by that guidance as is evidenced by Paul’s words of rejoicing of Chapter 3 when he heard this was so. Now he petitions them to continue in this life, but growing in it from day to day and even moment to moment.

All of this is evident from his closing words of this verse which say, “just as you received from us how you ought to walk and to please God.” Paul and his companions had visited Thessalonica, they had established the church and given instruction, the Thessalonians had accepted the teaching and had continued on in it. All of this was a walk pleasing to God. Paul’s great hope for them is that this walk would continue.

Life application: We are either moving forward in our Christian walk, or we are moving backward in it. Paul’s exhortation to all is that we always move forward, abounding more and more. Let us endeavor to do so.

Lord God – all powerful and all marvelous! Thank You for having granted us salvation, and a hope of a marvelous new life in Your presence. What was lost in the Garden shall be restored, plus. We shall have the knowledge of what You were willing to do in order to reconcile us to Yourself by the giving of Your Son. With this knowledge, we will certainly rejoice forever, even as we do now! Praise You, O God, for what You have done. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 4:2, 29 July 2017

WWW.WONDERFUL1.COM·SATURDAY, JULY 29, 2017

Saturday, 29 July 2017

…for you know what commandments we gave you through the Lord Jesus. 1 Thessalonians 4:2

As normal, the word “for” is given to either explain or confirm something just stated. The same is true here. He just said, “just as you received from us how you out to walk and to please God.” That is the basis for saying “for” now. It is those commandments which Paul and his associates gave to those in Thessalonica “through the Lord Jesus.”

Paul’s words must be true as he is stating in the letter that they had really been told these things. If no such commandments were given, then he couldn’t call them to memory now. Further, he was with them such a short time earlier that they would certainly be able to recollect those things he had said to them.

This is important because the longer someone is gone, the duller the memory gets. Eventually, ten people would have ten different ideas about what was said. Paul is asking them to consider those commandments and apply them to their walk. As they are “through the Lord Jesus,” meaning they carry the weight of His instruction to Paul, which he in turn passed on to the Thessalonians, then it is this very set of commandments which which will guide their walk and make them pleasing to God.

The inspiration of Paul’s teaching as an apostle is seen in these words, and it carries throughout this letter and all of his letters. It is confirmed by Peter as well. Peter says that Paul’s letters are on an equal footing with Scripture in 2 Peter 3:16. It is an important precept to remember. What Paul says is doctrine for the church age.

Life application: There are many things in Scripture which are hard to remember. In fact, if we aren’t in the word daily, we will quickly dull in regards to them. Anyone who thinks they can pick up the Bible once, read through it, and assume that they are now fully prepared for living out a proper Christian walk is deluded. It must be read continuously, and it must be meditated on always.

Most gracious and merciful heavenly Father. Your love for us is apparent in ten thousand ways each day. The good food we have, the beautiful sunrises that inspire, the call of the birds to one another, and even the twinkling of the stars at night… each of these shows that you really care for us. How much more when we consider the cross. It is the most wonderful demonstration of the Father’s love. Thank You for bringing us home through Christ Jesus our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 4:3, 30 July 2017

WWW.WONDERFUL1.COM·SUNDAY, JULY 30, 2017

Sunday, 30 July 2017

For this is the will of God, your sanctification: that you should abstain from sexual immorality; 1 Thessalonians 4:3

This is the second “for” in a row from Paul’s hand. He just said, “...for you know what commandments we gave you through the Lord Jesus.” He then immediately explains why they were given and begins explaining the reason for those things, along with the first of a list of some of those commandments.

“For this is the will of God.” The commandments are God’s will for us, and they bear a specific purpose in being given, which is, “your sanctification.” The idea of sanctification is holiness. Believers in Christ are to be set apart and live lives of honor towards God. The Law of Moses contains five books. The first three follow in a particular order to show us what is being relayed here by Paul –

Genesis – creation; God the Father/Creator.

Exodus – redemption; God the Son/Redeemer, Savior, and Justifier.

Leviticus – sanctification; God the Holy Spirit/Sanctifier & Purifier.

The main theme of the entire book of Leviticus is found in Leviticus 11:44 –

“For I am the Lord your God. You shall therefore consecrate yourselves, and you shall be holy; for I am holy.”

Notice what it says there, “You therefore shall consecrate yourselves, and you shall be holy.” This is something the Jews missed, and continue to miss to this day. When they pray their feast blessings, Sabbath blessings, etc., they repeat the words “who has sanctified us with His commandments.” But one of His commandments is that they too are to be sanctified; they are to be holy. A partial, or selective observance of the Law is to make the law void and to nullify the sanctification needed on their part.

The same is true with those in the church now. What was only pictured in the dietary laws of Israel in Leviticus 11 is seen fulfilled in the precepts given to us by the apostles. Things considered unclean in the dietary laws pictured people and acts which are unclean and immoral. Staying away from immorality is then for our “sanctification.” The first thing Paul then notes as being immoral and to stay away from is explained next by him with the words, “...that you should abstain from sexual immorality.”

The Bible set the pattern at the very beginning. Man + woman, in marriage = proper sexual conduct. Anything else is immoral. This is explained and reexplained in the Bible. Anything not within these narrow confines is to be abstained from. The highly perverse sexual conduct of the world today is completely opposed to the sanctification process which is expected of us. There are no exceptions.

Life application: Attempting to justify sexual sin, meaning any sexual intimacy apart from a man and a woman in the bonds of marriage, is an affront to God, and it is opposed to the sanctification process which is outlined in Scripture.

Lord God, Your word ties in our sanctification with abstaining from sexual immorality. This is defined in your word as any sexual intimacy which is other than that of a man and a woman in the bonds of marriage. Your word is set, and it is not confused. Oh, but we are. We will do anything to justify the unjustifiable. May we live our lives in holiness, not engaging in that which You have forbidden. Help us in our weakness. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 4:4, 31 July 2017

WWW.WONDERFUL1.COM·MONDAY, JULY 31, 2017

Monday, 31 July 2017

...that each of you should know how to possess his own vessel in sanctification and honor, 1 Thessalonians 4:4

This verse begins to explain the “will of God” Paul mentioned in the previous verse. That will of God for the believers in Thessalonica (and thus us!) is “sanctification. After noting this, he began the idea of sanctification with abstaining “from sexual immorality.” In order to meet this goal, he now explains it with “that each of you should know how to possess his own vessel.”

Paul likens our body as a vessel. Elsewhere, he calls it “an earthen vessel” (2 Corinthians 4:7). We are a soul which is transported around by an earthly shell, thus it is a vessel. In 2 Corinthians 4:7, the vessel is explained as containing something, meaning the Holy Spirit. In this verse now, it is a vessel for doing something. We are to “possess.” The wording doesn’t just mean “to grab hold of,” but “to gain hold of.” We can grab something and not have control of it, like a rider in a rodeo who gets bucked off the bronco. Or, we can gain hold of something through continued diligence, thus subduing the horse and making it a useful tool around the ranch. The same is true with our bodies.

When we come to Christ, our soul is reconnected to God; it is our spiritual rebirth. It is contrary to the notion of being reconnected to God to continue to live in a worldly manner. Instead, we are to use our members in a life ever leading towards holiness. Paul gives a description of how to do this in Colossians 3 -

“Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in them.” Colossians 3:5-7

In living this way, and in the other ways that the Bible explains to us concerning a life of holiness, we will each possess our “own vessel in sanctification and honor.” The sanctification is for ourselves in accord with what the Holy Spirit has already done for us, sanctifying us before God. The honor is as an outward display to glorify God. The word translated as “honor” is one which carries the meaning of a price. Thus it is a perceived value. Of what value is the glory of God to us? This is the idea of what Paul is saying. Christ paid the ultimate price for our sins, and so we should deem His work in this manner as most precious, showing others what we believe the price means to us.

Life application: If we continue in sexual sins after accepting Christ, what type of value are we placing on the work of Christ, and what does the sanctification of the Spirit mean to us? We were called in our sin, but with the idea that we are to come out of our sin. By remaining in, or returning to, whatever sin we we saved from, it demonstrates that we hold this way of life in a greater esteem than the new life we have been called to? Is this earth our home? Or are we looking for a return to Paradise which we lost so long ago. Let us ever strive towards holiness, sanctification, and honor.

Lord God, what value do we place on the precious blood of Christ when we return to the sins which He saved us from? Help us to place our sanctification and Your honor above this earthly life we live. Our first father lost paradise. Since then, we’ve been in a fallen world full of woe. Is this the place we want to linger in? Or should we set our hopes and goals now on a return to that wonderful place You have prepared for us? Help us in this Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 4:5, 1 August 2017

WWW.WONDERFUL1.COM·TUESDAY, AUGUST 1, 2017

Tuesday, 1 August 2017

...not in passion of lust, like the Gentiles who do not know God; 1 Thessalonians 4:5

Paul’s previous words showed that each person should know how to possess his own vessel in sanctification and honor. Now, in contrast to that, he says, “...not in passion of lust.” The word translated as passion, pathos, indicates strong feelings which are not guided by God. Rather, they are those sensual feelings which draw one away from Him. He then combines in a word translated as “lust” which is not limited to sexual desires, but includes all sorts of desires. They can be positive or negative, but in the context of the verse, they are negative. One of the main uses of the word is that of covetousness.

What Paul is describing is completely contrary to “sanctification and honor.” To sanctify oneself is to be separated from the surrounding, worldly things we face. If one is consumed with the passion of lust, they are going full steam ahead into those worldly things, not away from them. Likewise, there is nothing honoring of God in such lusts, but rather choosing the path of the devil is what is seen. To confirm this, he then says, “...like the Gentiles who do not know God.”

Here he is writing to Gentile believers, but he contrasts them to Gentiles who do not know what they, as believers, know. The difference has set them on a completely different path. They have come to Christ, and have been instructed in what is pleasing to Him. The path they have chosen is one which follows the sanctification and honor that he spoke of. The only way the other Gentiles are going to know how to conduct themselves before God is by their example. Otherwise, how could they ever come to know the truth?

Life application: Our conduct in the presence of others should be as Paul describes. Reading his epistles is the way to come to a right understanding of proper church-age doctrine. Let us read, meditate on, and apply these words to our daily lives – to the honor of God and for the sanctification of ourselves.

Heavenly Father, it sure is precious to be in Your marvelous presence. Because of Christ Jesus, we can speak to You without fear of our prayers being hindered by the mistakes we make. Instead, we have full and unfettered access to Your attentive ear at all times. It is an honor and a joy to know this. Thank You for such a wonderful freedom to interact with You in this way. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 4:6, 2 August 2017

WWW.WONDERFUL1.COM·WEDNESDAY, AUGUST 2, 2017

2 August 2017

...that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. 1 Thessalonians 4:6

In verse 4:3, Paul wrote, “for this is the will of God, your sanctification.” After that, he noted sexual immorality as being opposed to sanctification. Now he goes on to a conclusion of this thought, and notes that which would hinder sanctification. It is if one would “take advantage of and defraud his brother in this matter.”

The word translated as “take advantage” is one which is found only here in the Bible. It means, “to go beyond.” In the previous verse, Paul had spoken of the “passion of lust.” As noted, that phrase is not limited to sexual desires, but includes all sorts of desires. They can be positive or negative, but in the context of the verse, they are negative. One of the main uses of the word is that of covetousness.

What he is now saying is that we are not to allow our hearts be filled with covetousness in this way. In allowing this, we would then be impelled to “take advantage and defraud” one another in this matter. As he says elsewhere –

“Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.” 1 Timothy 6:6-10

Rather than have hearts filled with covetousness, we are to be content with what we possess, and not look to those things which we have not rightly earned on our own. For those who would act in a manner contrary to this, he then provides a warning by saying, “ because the Lord is the avenger of all such.”

One must remember that Paul is writing to believers, but the principles which he writes also pertain to non-believers. Any such negative actions will be judged by the Lord. For those who are saved, they will be judged at the bema seat judgment of rewards and losses (Romans 14:1 & 2 Corinthians 5:10). For those who are not in Christ, they will be judged and then cast into the Lake of Fire (Revelation 20:11-15). No matter what, all transgressions will be judged.

To finish the thought, he then adds in, “as we also forewarned you and testified.” It is obvious that Paul preached the grace of Christ throughout his ministry, and it is confirmed throughout his epistles. However, he also preached that sin will be judged. He never teaches that grace grants a license to sin. Instead, he speaks clearly and carefully about the need for believers to be molded into the image of Christ, and to stay away from sin. His words here show that he taught it to young believers right along with their salvation message, and he continued to warn them as a part of their regular instruction.

Life application: The Bible asks God’s people to be holy because He is holy. Let us endeavor to live in this manner at all times, ever striving to be the best examples of righteousness and holiness that we can be – to the glory of God!

Almighty heavenly Father, we come to Your glorious throne to confess our shortcomings and to petition You, because of the marvelous gift of Your Son, for forgiveness and restoration. Help us to not have hearts filled with covetousness, but to be content with what we have. Help us to strive for holiness and righteousness. And may we be people of thanks for the many blessings You have given to us. Help us in these things, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 4:6, 2 August 2017

WWW.WONDERFUL1.COM·WEDNESDAY, AUGUST 2, 2017

2 August 2017

...that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. 1 Thessalonians 4:6

In verse 4:3, Paul wrote, “for this is the will of God, your sanctification.” After that, he noted sexual immorality as being opposed to sanctification. Now he goes on to a conclusion of this thought, and notes that which would hinder sanctification. It is if one would “take advantage of and defraud his brother in this matter.”

The word translated as “take advantage” is one which is found only here in the Bible. It means, “to go beyond.” In the previous verse, Paul had spoken of the “passion of lust.” As noted, that phrase is not limited to sexual desires, but includes all sorts of desires. They can be positive or negative, but in the context of the verse, they are negative. One of the main uses of the word is that of covetousness.

What he is now saying is that we are not to allow our hearts be filled with covetousness in this way. In allowing this, we would then be impelled to “take advantage and defraud” one another in this matter. As he says elsewhere –

“Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.” 1 Timothy 6:6-10

Rather than have hearts filled with covetousness, we are to be content with what we possess, and not look to those things which we have not rightly earned on our own. For those who would act in a manner contrary to this, he then provides a warning by saying, “ because the Lord is the avenger of all such.”

One must remember that Paul is writing to believers, but the principles which he writes also pertain to non-believers. Any such negative actions will be judged by the Lord. For those who are saved, they will be judged at the bema seat judgment of rewards and losses (Romans 14:1 & 2 Corinthians 5:10). For those who are not in Christ, they will be judged and then cast into the Lake of Fire (Revelation 20:11-15). No matter what, all transgressions will be judged.

To finish the thought, he then adds in, “as we also forewarned you and testified.” It is obvious that Paul preached the grace of Christ throughout his ministry, and it is confirmed throughout his epistles. However, he also preached that sin will be judged. He never teaches that grace grants a license to sin. Instead, he speaks clearly and carefully about the need for believers to be molded into the image of Christ, and to stay away from sin. His words here show that he taught it to young believers right along with their salvation message, and he continued to warn them as a part of their regular instruction.

Life application: The Bible asks God’s people to be holy because He is holy. Let us endeavor to live in this manner at all times, ever striving to be the best examples of righteousness and holiness that we can be – to the glory of God!

Almighty heavenly Father, we come to Your glorious throne to confess our shortcomings and to petition You, because of the marvelous gift of Your Son, for forgiveness and restoration. Help us to not have hearts filled with covetousness, but to be content with what we have. Help us to strive for holiness and righteousness. And may we be people of thanks for the many blessings You have given to us. Help us in these things, O God. Amen.

[schwartzie]

Daily Bible Verse, 1 Thessalonians 4:8, 4 August 2017

WWW.WONDERFUL1.COM·FRIDAY, AUGUST 4, 2017

Friday, 4 August 2017

Therefore he who rejects this does not reject man, but God, who has also given us His Holy Spirit. 1 Thessalonians 4:8

The word translated as “Therefore” is rare, being used only here and in Hebrews 12:1. It is a combination of three separate words which come together to form an emphatic “what must follow.” It extends the same thought which precedes it. It covers everything from verse 1 which said, “exhort in the Lord Jesus.” After that, Paul mentioned the commandments that were given “through the Lord Jesus,” and then he mentioned “the will of God.” Each of these was explained, but now he emphatically states, “Therefore,” and then he says, “...he who rejects this does not reject man.”

The word “this” is inserted by translators, but it was purposefully left out by Paul to add emphasis to the second clause. It actually then reads, “Therefore he who rejects does not reject man.” It causes the mind to reach forward in anticipation of what it then must reject. He then immediately explains it by saying, “but God.” The highlighting of Jesus and “the will of God” in the previous verses was given to lead us to this.

Those who conduct themselves in the ways he has presented in verses 3 through 7 are not rejecting Paul, as if he alone made up the commands. Rather, they are rejecting God Himself by rejecting His commands. The word translated as “reject” signifies “to break faith with.” In conducting our lives in a manner contrary to the words given, we demonstrate a lack of faith in God’s word, and we cancel His authority over us. We become rogue agents with a perverse agenda.

Paul then notes as a confirmation of this that God “has also given us His Holy Spirit.” Those who came to Thessalonica and instructed the new believers were filled with the Spirit’s gift of inspiration. It logically follows through then that Paul’s words continue to be inspired. He is writing on behalf of the Lord. And what then follows is that all of Paul’s letters that are included in Scripture are, in fact, the word of God. He was selected by Christ Jesus (Acts 9), he evangelized and ministered to the Gentiles, and he wrote letters of instruction as inspired by the Holy Spirit. Those letters have been saved in the pages of the Bible, and they are doctrine for the Gentile-led church age.

Life application: Ignore Paul’s writings, and you have no sound doctrine at all for the conduct of your life in Christ during this dispensation. Don’t ignore Paul’s writings.

Lord God, the more we look into Your word, the more we see it confirms that it is, in fact, Your word. You are the only God, You have spoken Your one and only word to the people of the world, and You have confirmed it through fulfilled prophecy time and time again. What a great comfort it is that we have the surety of knowing this, and thus that our pursuit of You is not in vain. What a sound and wonderful anchor we have for our souls! Amen.