The Superior Word Daily Devotional Study in 1 Thessalonians

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:1, 15 June 2017

WWW.WONDERFUL1.COM·THURSDAY, JUNE 15, 2017



Thursday, 15 June 2017

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ. 1 Thessalonians 1:1

Welcome to the book of 1 Thessalonians! It is comprised of 89 verses, and so it will take us (one day at a time, just as the sun rises each day) only three months to analyze it. It is hoped that you will be blessed as each day unfolds with marvelous insights into this beautiful epistle from the mind of God and through the hand of Paul, the Apostle to the Gentiles.

He begins by introducing himself along with Silvanus (also known as Silas) and Timothy. The letter bears Paul’s name, and there is no valid reason to suggest that he is not the true author. However, he leaves off the customary term “apostle,” which he uses in many other epistles, because he was already well known to those at the church. He is the Apostle to the Gentiles, and the letter is written to a Gentile-led church.

Silvanus and Timothy were Paul’s companions at Thessalonica, and he included them in his opening greetings as they were still with him at this point in his ministry. They are both noted together in Acts 17 & 18. Silvanus (Silas) is noted 13 times in Acts 15-18. He was a Roman citizen as is seen in Acts 16:37. Despite this, he was also a Jew. The longer name Silvanus is used of him by Paul in 2 Corinthians and 1 & 2 Thessalonians. He is probably also the same person referenced by Peter in 1 Peter 5:12. Timothy is the better known of the two because of his being prominently mentioned throughout the New Testament, and in particular because of the two books which bear his name, being written to him by Paul.

After his introduction, Paul says, “To the church of the Thessalonians in God the Father and the Lord Jesus Christ.” This same address is used in both 1 & 2 Thessalonians. He addresses the church as a whole here instead of the more common term “to the saints” or “to the brethren” that he uses in many other letters. The unique term “in God the Father” is probably used to ensure that there is a distinction made between God the Father and God the Son. He will say in verse 1:9 that the church “turned to God from idols to serve the living and true God.” By making a distinction between God the Father “and the Lord Jesus Christ,” he is showing that both are God, but there is more than one Person in the Godhead. And yet, their worship of God the Father and the Lord Jesus Christ is not pagan polytheism.

The two are one essence, and yet there is an order within the Godhead by which access is made available. Without Christ Jesus, there is no access to God the Father. He is the Mediator between the two. Again, his coming statement in verse 1:9 is intended to show them these things. Pagan idolatry, from which they have turned, is not the same as what is presented in the Christian faith. His introductory words here are carefully chosen for them (and thus us!) to learn, and remember, what is right and appropriate in the worship of God.

After this, he says, “Grace to you and peace from God our Father and the Lord Jesus Christ.” It is a standard portion which is to be found in almost all of his epistles. Grace is unmerited favor; it cannot be earned. This was the common greeting among the Greek people. Peace however was, and still is, the common greeting among the Hebrew people. In their language, the word is shalom. This is more than a greeting for calm or quiet, but it is a state of wholeness and completion in all ways. Paul unites the two terms just as the church is being united between Jew and Gentile during his time. This grace precedes the peace because only after receiving the grace of God can a person experience the peace of God.

Paul extends this wonderful blessing to them “from God our Father and the Lord Jesus Christ.” It is a greeting from the eternal God – both the unseen Father and His Son who reveals the Father to us. Rather than being an argument against the divinity of Jesus Christ, it is an argument for it. He is tying the two in as one – Jesus being a member of the Godhead. He is not making some type of great division, but a harmonious blending of the two.

Throughout Paul’s letters, as with the entire Bible, the deity of Jesus Christ is a concept and a precept which is on evident display. It is the very heart of what God has done for the reconciliation of the people of the world. As a side note, some translations leave off everything after “peace.” Which is the true original is hard to say. Scholars argue over this, but either way, Christ Jesus is on prominent display throughout the book.

Life application: Honest daily Bible study is hard work. It takes time and it takes effort. In today’s world many people who come to 1 Thessalonians do so in order to read the “rapture verses” noted in Chapter 4. They then build up an entire theology on this issue by combing those verses with the other rapture verses in the Bible. However, this is the extent of their biblical knowledge. They cannot logically tie what they believe in with the rest of Scripture to defend why they believe what they claim they believe. What a sad and narrow approach to biblical theology. Taking the time to read and comprehend the entire Bible may be a large challenge, but it will help solidify one’s theology and keep the individual from error in the various disciplines found in Scripture.

Heavenly Father, thank You for each book of the Bible. Taken together, they form a united whole which tells us Your very heart, and which gives us a broad and blessed understanding of Your intent and will for us, if we will just come to You. Grant us wisdom to diligently study this marvelous word, and to stand fast on its precepts. Help us to never deviate from making a daily study of it our life-long habit. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:2, 16 June 2017

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Friday, 16 June 2007

We give thanks to God always for you all, making mention of you in our prayers, 1 Thessalonians 1:2

This is a greeting which, even if slightly amended for the occasion, is common to Paul’s letters. In some letters, the stress is on the thanks, in others it is on the prayers. It is rather close to the words of Colossians 1:3 -

“We give thanks to the God and Father of our Lord Jesus Christ, praying always for you,”

However, when he wrote his letter to the Thessalonians, he noticeably gives thanks “to God” rather than “to the God and Father of our Lord Jesus Christ.” He has already carefully placed Christ Jesus within the Godhead in the previous verse, and so the thanks are obviously to Him as much as they are to the Father. Therefore, Paul combines the two into the simpler term “God.”

Here he notes that he, Silvanus, and Timothy “give thanks to God always for you all. These thanks are lifted to God, who is both Father and the Lord Jesus Christ. As always, his wording highlights the deity of Christ. There is the human Jesus, and there is the Christ of God, being God. He is the Lord Jesus Christ who issues from God the Father, and who dwells with the Father in the Godhead. It is to this God that their thanks are directed at this point.

In their thanks, he then notes that they are “making mention of you in our prayers.” Paul’s idea of “praying without ceasing,” which he will state later in this epistle, is evident in words such as these. Whenever the thought of one of his beloved churches came to mind, he and those with him would utter forth a prayer to God on its behalf. When they talked about one of the churches, they would probably issue forth a quick prayer of both thanks and petition for it. To them, praying was certainly a normal extension of their regular lives and conversations.

Life application: God already knows the end from the beginning. His plan is also complete in His mind. Despite this, we should not have a fatalistic view of life where we ignore prayers. Instead, God figures our prayers into the plan, just as our free-will calling on Jesus is figured into the plan. If we don’t receive Jesus, we will not be saved. Likewise, prayers that are not uttered are not heard. God’s foreknowledge of all things outside of time factors in our actions within the stream of time. Pray!

Heavenly Father, one of the beautiful things You have granted to us is the opportunity to pray. When we open our hearts to You, You hear and respond according to Your grace and mercy. And because we have Jesus as our Mediator between our prayers and Your ears, we can know that those prayers which are offered through Him are acceptable to You. And so, as we offer them to You in His name, hear and respond according to Your wisdom. Thank You that our prayers are heard because of Him. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:3, 17 June 2017

WWW.WONDERFUL1.COM·SATURDAY, JUNE 17, 2017



Saturday, 17 June 2017

...remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, 1 Thessalonians 1:3

Paul now details what is specifically included in the prayers concerning those at Thessalonica that he referred to in the previous verse. He says they are “remembering without ceasing your work of faith, labor of love, and patience of hope.”

These are the three tenets which he beautifully wrote about to the Corinthians – faith, hope, and love. Each of these is in the genitive, and so they, as noted by Charles Ellicott, are “almost equivalent to a very emphatic adjective.” In other words, “work of faith” would equate to “faithful activity.” In this it is a kind of work which is “characterized by faith and promoted by faith” (Ellicott). “Labor of love” would equate to “loving labor.” It is a labor worked out because of, and for the sake of, love. And “patience of hope” would equate to “hopefully patient.” It is a patience which is grounded in hope, and which is continuously nurtured by that same hope.

Each of these traits is in those at Thessalonica, as Paul says, “in our Lord Jesus Christ.” What is more appropriate is “of our Lord Jesus Christ.” In all three of these traits, Jesus is the object, not the subject. We have the hope of our Lord in our work of faith. We have hope of our Lord in our labor of love, and we have hope of our Lord in our patience of hope. Because He came, because He is with us, and because He is coming again, we have this hope, fully and completely.

Finally, he notes that our hope of the Lord Jesus Christ is “in the sight of our God and Father.” This means basically “before,” or “in the presence of.” Because of our hope in Christ, the attentive eyes of our heavenly Father are upon us. He is pleased to have a relationship with us once again because of the merits of Christ. He is our Redeemer and Mediator, and so in Him and through Him, we are brought into the very presence of God.

Life application: Paul’s words of this verse show us that our works are to be works of faith in order to be pleasing to God. Any work not done in faith will not be credited to our account of heavenly rewards. Every work, no matter how small or seemingly insignificant, will be credited to us if it is done in faith. In all ways, and at all times, our walk with the Lord comes down to faith. We are saved by faith, we are justified by faith, and our works are credited to our account when done in faith.

Lord God, help us to be people of faith. Despite what the religions of the world say, including many supposed Christian groups, our standing of righteousness before You is one of faith alone – apart from any works of righteousness. And our works will only be credited for rewards if they are works of faith. Your word tell us that faith, and faith alone, is what makes us pleasing in Your sight. And so Lord, grant us faith – even as small as a mustard seed – and we will go forth with that! Great are You, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:4, 18 June 2017

WWW.WONDERFUL1.COM·SUNDAY, JUNE 18, 2017



Sunday, 18 June 2017

...knowing, beloved brethren, your election by God. 1 Thessalonians 1:4

The translation of the NKJV (which follows after the KJV) is completely wrong. It should read “...knowing, brothers beloved by God, your election...” The words, “by God” are tied to “beloved,” not “election.” As Vincent’s word studies accurately states, “neither here nor elsewhere in the N.T. is there any warrant for the revolting doctrine that God has predestined a definite number of mankind to eternal life, and the rest to eternal destruction. The sense in this passage appears to be defined by the succeeding context. The Thessalonians had been chosen to be members of the Christian church, and their conduct had justified the choice.”

In other words, the translation which ties “by God” to “election” is intended to support the Calvinist belief that God has pre-elected all who will be saved. To them, only those will be saved, and the others He has pre-elected to be destroyed; free will is not involved in the process. As Vincent notes, this is a revolting doctrine. It also cannot be supported by a right dividing of the word of God.

Rather, Paul says to those at Thessalonica, “knowing, brothers beloved by God...” He is stating that they are beloved by God because they have come to God through Christ. God knew this would occur, but it does not negate the fact that it occurred. God granted them the choice, they chose, and God saved. From there, Paul mentions “your election.” This is tied into “knowing.” They know their election because they have called on Christ. This is what John 3:16 shows will happen, this is what Paul’s letters say will happen, and this is how it works. When a person freely believes in Christ, they become the elect of God.

Life application: John 3:16 does not say, “For God so loved the world that He gave His only begotten Son, that whoever is pre-elected by God, is regenerated in order to believe, and then believes in Him shall not perish, but have everlasting life.” No, it does not say this. If you are separated from God, call on Christ, be forgiven of your sins, and be reconciled to your heavenly Father.

Lord God, thank You for the wonderful gift of free-will. You have allowed us to choose what path we will follow. It allows us to choose Your glory or to reject it. For all who choose You, through our Lord Jesus Christ, there is salvation and eternal joy set before us. What can the world do to us then? We have overcome the world through Him! Hallelujah to You, O God, for our Lord Jesus. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:5, 19 June 2017

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Monday, 19 June 2017

For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake. 1 Thessalonians 1:5

The words “our gospel” don’t indicate that it is a gospel formulated by Paul, Silvanus, and Timothy, but that it is the true gospel which was first preached by them to those at Thessalonica. This occurrence is noted in Acts 17:1-3 –

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.”

It is this gospel of Jesus which “did not come to you in word only.” These men came to Thessalonica with the intent of sharing the message of Jesus Christ, and they did it with words. This is the way in which the gospel is transmitted. It is a message which must be conveyed in order for others to understand. In the case of Thessalonica though, it came with more than just words, “but also in power.” The word is dunamis, a Greek word which, in this sense, gives the idea of efficacy. It had the ability to perform what was presented by converting the minds and souls of those who heard it.



There is no reason to assume that “power” here indicates physical manifestations of conversion. As see from the citation above, they “reasoned with them from the Scriptures.” The power to convert was found in the word, “and in the Holy Spirit.” The Spirit is the Source of the word, and He is the one who makes the word understandable to those who hear it, converting them and sealing them when the word is believed. This conversion is a demonstration of the Spirit. When a person sees the complete change in another, they realize that it was more than just a personal choice, but a truly miraculous event. The sex-addict, the drunkard, the morally perverse… these people become a witness to the power of the Holy Spirit when they have a complete break from the path they were on because of hearing and receiving the gospel message.

Paul then says that the gospel also came “in much assurance.” When the message was heard, there was no doubt. The changes were sufficient to provide complete assurance that the power of God is truly found in the gospel message. It is a mystery which, when revealed in the longing human soul, has the ability to fully convert and completely convince. This message was presented by these men, not as a con-game or a scam, but – as Paul says – “as you know what kind of men we were among you for your sake.”

Their lives and actions substantiated that what they spoke was true. They didn’t just preach the gospel, they also lived it out. They were interested in saving souls for Christ, not getting rich off of Him. They were industrious, dedicated, and sincere. The very fact that Paul continued his outreach to them after he had gone (meaning in letter), shows that his concern for them was true. His letters to them, and to all of the churches, show that he desired that they would remember the gospel, be firm in their convictions, and grow in the knowledge of the Lord Jesus Christ. Such actions as these proved that he, and those with him, were not deceivers. Instead, they were sincere messengers of the most marvelous news of all.

Life application: What a shame people look for the sensational side of religion. Whether it is a crazy analysis of a passage (such as looking for aliens or UFOs in certain verses), or whether it is to fawn over someone who claims to have powers to heal or speak in garbled tongues that only he understands, it is not a sound way of approaching one’s theology. Rather, God’s demonstration of power is grounded in reality, and it is evidenced in converted lives which are holy, sound, reasonable, and dedicated to Jesus Christ. Let us live out our Christian walk in such a manner so that we too will be responsible bearers of this marvelous message.

Lord God, help us to depart from sensational theology which does nothing to convert the soul. Instead, help us to be properly grounded in Your word which is, all by itself, a demonstration of Your power. It is fully sufficient to convert the most vile sinner into a saint. Help us to act reasonably, and in accord with this word so that others may see our actions and be willing to taste Your word, see that it tells of You, and to find that You are indeed good! To Your glory we pray, Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:6, 20 June 2017

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Tuesday, 20 June 2017

And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 1 Thessalonians 1:6

The word “followers” gives the sense of imitation or emulation. It is used by Paul five times and once by the author of Hebrews. Those who came to faith in Christ became imitators of Paul, Silvanus, and Timothy as just described in the previous verse. In so doing, they became imitators of them “and of the Lord.”

These three men were imitators of Christ Jesus, and those in Thessalonica followed suit, striving to emulate Him through the example they had seen in these three ministers of the gospel. Those in the church perceived the contrast between the infinitely glorious Lord, and their own fallen conduct. They noted how Paul and those with them lived differently than the world at large, having submitted to Christ, and they then emulated what they saw.

Paul then notes they did this by “having received the word in much affliction.” This affliction is partly referred to in Acts 17:5-9. There was a great conflict over the presentation of the gospel. That conflict was initiated by the Jews who refused to believe, and it caused no little consternation. But those who did believe were actually strengthened in their faith through this, even to possessing “joy of the Holy Spirit.”

The furnace of affliction can, and often does, produce great joy in those who are so afflicted. This is all the more true for those who are in Christ. They see the conflict around them, and are comforted that this world is just a temporary abode. The promise which is found in Christ Jesus transcends this walk of woe, and it gives us comfort, and even joy, to know that we will be granted something far, far better when this earthly walk is complete. The choicest and richest blessings lie ahead for those in Christ, and so the joy of that thought is where we can put our hopes when the troubles of this world hem us in. This is what those in Thessalonica came to understand.

Life application: As a believer in Christ, we have the same troubles and trials as anyone else in the world. We are not exempt from times of sickness, loss, and frustration. However, these times of trial are temporary and will some day be behind us. For the world at large who believe this is all there is, of course bad times are a reason for being down. There is nothing else to look forward to, and so any troubles rob them of the precious few moments they believe they possess. But for those in Christ, a life of troubles is a moment which will pass away into eternal glory. O faithful Christian, don’t let the world overcome your joy. Instead, because you have overcome the world, be filled with joy!

Lord God, as a believer in Christ, there is no reason why the world should overcome our joy. Even if a million bad things come tumbling down upon us, it is just a temporary blip on the way to glory. Instead of being overwhelmed with grief, we need to remember that because of Christ we have overcome the world! May this surety we possess be reflected in contentment, and even joy, at all times. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:7, 21 June 2017

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Wednesday, 21 June 2017

...so that you became examples to all in Macedonia and Achaia who believe. 1 Thessalonians 1:7

This verse builds upon the words of the previous one. Together they read –

“And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 7 so that you became examples to all in Macedonia and Achaia who believe.”

There is a minor dispute between Greek texts here as to whether this should read “examples,” meaning the individual members of the church, or “example,” meaning the church as a whole. What is probably correct is that it is the individuals who are addressed (the words are plural in the Greek) in verse 6. However, Paul could now be lumping them into one body and saying that as a group they are now an example to the others. Either way, nothing affecting doctrine is lost in either option.

Those at Thessalonica, having received the word and become followers of the Lord through that reception, had become excellent examples to the believers in both Macedonia and Achaia. They received the word in their affliction and were filled with the joy of the Holy Spirit in the process. The word “example” is tupos. It is the basis for the modern word “type.” Thus, they were a model church for others to see and to follow.

Thessalonica was an important city within Macedonia, and the example would be easily seen and emulated by other churches there. But their example went even as far as Achaia. That is the part of Greece where Corinth was the capital. The exemplary caliber of this group has become well known even to locations quite distant from them.

Life application: If someone is passing through your town and stops at church on Sunday, what kind of a message would they carry on with them concerning you and your congregation? Would they say, “What a great bunch of people! If you ever go through that town, stop and fellowship with them.” Or would they have words less friendly to say about you? Be aware of visitors that come to worship, and make an outward effort to treat them with a spirit of fellowship and joy in the Holy Spirit.

Heavenly Father, what kind of churches do each of us attend? Are we obedient to Your word first and foremost? Or are we more concerned about appealing to the masses, despite what Your word says? Do we tolerate perversion in our congregation, or do we uphold Your will by standing firm on Your word? And how are we perceived as individuals? Are we friendly to guests, or do we quietly ignore them? Help us to be attentive to these things, and to be pleasing in Your sight. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:8, 22 June 2017

WWW.WONDERFUL1.COM·THURSDAY, JUNE 22, 2017



Thursday, 22 June 2017

For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 1 Thessalonians 1:8

The word “For” here supports his words of the previous verse which said that those in Thessalonica “became examples to all in Macedonia and Achaia who believe.” He then says to them that “from you the word of the Lord has sounded forth.”

The word for “sounded forth,” exécheó, is found only here in Scripture. It indicates “to resound,” and it carries the idea of propagating. They had not just received the word, but they had sent it forth as well, telling the good news which they had believed. They were as the trumpet of God, calling out the word. This is similar to what is seen of the word going out to Israel in the Old Testament -

“Cry aloud, spare not;

Lift up your voice like a trumpet;

Tell My people their transgression,

And the house of Jacob their sins.” Isaiah 58:1

Likewise, Jesus’ voice is said to be like a trumpet in Revelation 1:10. It is obvious that they possessed a desire concerning that which they had obtained. It was something they wished all others to believe in and grasp as well.

Paul then goes even further than his words of verse 7 by saying, “not only in Macedonia and Achaia, but also in every place.” Paul could see that the conversion of those in Thessalonica was so strong, that wherever one of them traveled, they joyfully shared the good news, even in areas which were not culturally similar. They became, as it were, a missionary church. Just as Paul had gone as a missionary to them, they followed the pattern as they went forth from their home.

Paul then sums up the thought with the words, “Your faith toward God has gone out, so that we do not need to say anything.” It is a statement of the surety of the faith of those in Thessalonica. Their faith toward God was valid, and it then conformed to the words of the Great Commission given by Jesus. He said that His disciples should go and make disciples of all nations, and this is what they were willing to do. In the genuineness of their faith, Paul says, “so that we do not need to say anything.”

This is a phrase Paul will use three times in this epistle, but nowhere else. It is an indication that where those from Thessalonica had gone and told the good news, there was no need to go and re-tell it. The word went forth, it went forth correctly, and it had met its intended purpose. Paul could feel satisfied in the surety of what the recipients of the message from those at Thessalonica had heard.

Life application: How excited are you about the gospel you heard and received? Are you willing to open your mouth and speak it out? If you’ve lost the fire you once had, redirect! Your words may be the only chance precious souls will ever have to hear the good news about Jesus. Let the redeemed of the Lord say so.

Lord God, help each of us to be bold in our proclamation of the good news which we once heard. Help us never to keep inside that which can lead others to a restored relationship with You. Precious souls are going off to their final destiny, and our words may be the only thing they ever have to be granted the blessed salvation which is found in Christ Jesus our Lord. Help us to be bold and speak. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:8, 22 June 2017

WWW.WONDERFUL1.COM·THURSDAY, JUNE 22, 2017



Thursday, 22 June 2017

For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 1 Thessalonians 1:8

The word “For” here supports his words of the previous verse which said that those in Thessalonica “became examples to all in Macedonia and Achaia who believe.” He then says to them that “from you the word of the Lord has sounded forth.”

The word for “sounded forth,” exécheó, is found only here in Scripture. It indicates “to resound,” and it carries the idea of propagating. They had not just received the word, but they had sent it forth as well, telling the good news which they had believed. They were as the trumpet of God, calling out the word. This is similar to what is seen of the word going out to Israel in the Old Testament -

“Cry aloud, spare not;

Lift up your voice like a trumpet;

Tell My people their transgression,

And the house of Jacob their sins.” Isaiah 58:1

Likewise, Jesus’ voice is said to be like a trumpet in Revelation 1:10. It is obvious that they possessed a desire concerning that which they had obtained. It was something they wished all others to believe in and grasp as well.

Paul then goes even further than his words of verse 7 by saying, “not only in Macedonia and Achaia, but also in every place.” Paul could see that the conversion of those in Thessalonica was so strong, that wherever one of them traveled, they joyfully shared the good news, even in areas which were not culturally similar. They became, as it were, a missionary church. Just as Paul had gone as a missionary to them, they followed the pattern as they went forth from their home.

Paul then sums up the thought with the words, “Your faith toward God has gone out, so that we do not need to say anything.” It is a statement of the surety of the faith of those in Thessalonica. Their faith toward God was valid, and it then conformed to the words of the Great Commission given by Jesus. He said that His disciples should go and make disciples of all nations, and this is what they were willing to do. In the genuineness of their faith, Paul says, “so that we do not need to say anything.”

This is a phrase Paul will use three times in this epistle, but nowhere else. It is an indication that where those from Thessalonica had gone and told the good news, there was no need to go and re-tell it. The word went forth, it went forth correctly, and it had met its intended purpose. Paul could feel satisfied in the surety of what the recipients of the message from those at Thessalonica had heard.

Life application: How excited are you about the gospel you heard and received? Are you willing to open your mouth and speak it out? If you’ve lost the fire you once had, redirect! Your words may be the only chance precious souls will ever have to hear the good news about Jesus. Let the redeemed of the Lord say so.

Lord God, help each of us to be bold in our proclamation of the good news which we once heard. Help us never to keep inside that which can lead others to a restored relationship with You. Precious souls are going off to their final destiny, and our words may be the only thing they ever have to be granted the blessed salvation which is found in Christ Jesus our Lord. Help us to be bold and speak. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 1:9, 23 June 2017

WWW.WONDERFUL1.COM·FRIDAY, JUNE 23, 2017



Friday, 23 June 2017

For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 1 Thessalonians 1:9

“They” of this verse is speaking of those noted in verse 8. It includes those in Macedonia and Achaia and “in every place.” Wherever people had come across the believers who were from Thessalonica, Paul says they themselves declared “concerning us what manner of entry we had to you.”

What this means is that Paul and those with him didn’t need to speak of anything about their time spent at Thessalonica. Instead, wherever they went, they found that the message which they had originally brought to the Thessalonians had taken root and was effective. This was testified to by any and all who encountered a person who was from Thessalonica. Paul, and those with him, had a most effective entry. The door was opened, and they, along with their gospel message, was heartily received. The evidence was, as he says, “how you turned to God from idols to serve the living and true God.”

There are two parts to this. First, they turned to God from idols. This was a necessary part of the equation, and it is something that they did with zeal. Pagan idolatry is something warned against throughout Scripture. False idols are nothing, and serving such a thing shows a complete disconnect with any notion of there being one true God.

However, this is only one half of the equation. Many people will turn from idols in order to serve “God,” but they do not worship Him in the proper manner. An example of this is Mormonism. Mormons go around the world to make converts. They convert people from pagan idols, but they do not lead them to the truth of God as is revealed in Jesus Christ. But Paul notes next that those in Thessalonica not only turned to God from idols, but they did so in order “to serve the living and true God.”

He will explain this more in the next verse. The conversion of the Thessalonians was away from idolatry, and toward God, and it was done without having been duped into a false idea of what God is like. Their service was to Him as the true God. Salvation had come to them, and then this truth about them became evident to all.

Life application: There is one God, and many believe this, but they do not serve this one true God properly. They fail to come to Him through His Mediator. But this is what God has ordained for us, and this is what is expected of us. No other path will do. We must approach God through Jesus Christ, and it must be Jesus as Scripture reveals Him. There is the true Jesus, and there are false Christs. Let us be sure to trust in the true Christ.

Lord God, Your word reveals Christ Jesus in both testaments, in every book of those testaments, and on every page of every book. It is all about Him. Until we accept this, it is a mysterious book which doesn’t seem to make much sense. But when we realize Who and what is being revealed, it all comes together beautifully. Praise You, O God, for showing us Your heart through Jesus Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:1, 25 June 2017

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Sunday, 25 June 2017

For you yourselves know, brethren, that our coming to you was not in vain. 1 Thessalonians 2:1

The word “For” here is referring back to verses 1:5 and 1:9. In both of those verses, Paul spoke of himself, and those with him, and the affects that came about because of their ministry. Now, to confirm what he has spoken and as a lead-in to his comments of verses 2:2-12, he will give his words of this verse. His note of confirmation comes from the words “For you yourselves know…”

There was nothing hidden in their coming, and the believers at Thessalonica saw everything that occurred, as well as all that resulted from it. Because of this, they were fully aware of what Paul is referring to. Next he says, “brethren.” In more modern translations, the masculine is being dropped for political correctness, but that is a silly way of translating Scripture. The masculine is used, just as it is in English, when speaking of the whole. It includes females if they are present. If only females are present, or if females only are being spoken to, then the words will be so addressed.

He then finishes the verse with, “that our coming to you was not in vain.” Charles Ellicott notes that the words “not in vain” draw a bit too much attention to the result of their coming. Rather, it should be translated, “not vain.” It then appropriately gives the sense of “not purposeless.” Their coming was not powerless, but rather it was effectual in bearing fruit as was hoped for by any missionary who has the desire and intent of obtaining converts.

As noted above, Paul will spend the next verses explaining to them the conduct that he and his associates demonstrated among them, thus setting themselves as examples to be emulated.

Life application: When one wants to obtain certain conduct from others, it can be with a heavy hand, as if a bully, or it can be as one who sets an example for others to follow. Paul chose the latter when he came among a new group of people. He explained the gospel, and he lived out how one converted by the gospel should act. Rather than dictating to others what they should do, we should follow Paul’s lead and act in accord with being a true saint, in a gentle manner and caring for those we minister to.

Lord God, help each of us to display a caring, gentle, and loving attitude towards those we encounter. Help us to not be bold and direct unless the situation demands it. There are, of course, times when we need to speak firm words of correction for those who are obstinate or dull, but until they demonstrate such qualities, help us to be gracious and kind. It isn’t always easy when we face our own limitations, and so give us strength and wisdom in this, O Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:2, 26 June 2017

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Monday, 26 June 2017

But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. 1 Thessalonians 2:2


Paul had just said that his arrival, along with his associates, was not vain. Now, building on that, he says, “But even after we had suffered before and were spitefully treated at Philippi, as you know...”

What this is saying is that such treatment would have caused most people to just give up. The spiteful treatment at Philippi that he is referring to is recorded in Acts 16:6-40. It included a public beating and imprisonment. After this, they next went along their mission route, arriving at Thessalonica. This is recorded in Acts 17:1-10. Despite this truly shameful treatment at Philippi, these men were not deterred in continuing on with their missionary work.


The words “as you know” are written as much for us as they are for those at Thessalonica. If what he said wasn’t true, then any person who knew it could have simply said as much. But history bears out that the account occurred, and those at Thessalonica were fully aware of it. In other words, they knew what had occurred in Philippi, and it only more poignantly demonstrated the high caliber of Paul and his associates. They had no idea what type of reception they would receive as they proceeded, and yet they boldly continued on where no Christian missionary had gone before.

With their fortitude evident, he says that they “were bold in our God to speak to you the gospel of God in much conflict.” With a full trust in God that they were meant to continue the mission trip through Macedonia, they proceeded onward. Paul knew this to be true because of what it says in Acts 16:9, 10 –


“And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us.” 10 Now after he had seen the vision, immediately we sought to go to Macedonia, concluding that the Lord had called us to preach the gospel to them.”


The Lord would not prompt them to go on such a mission if He were not going to be with them. The spiteful treatment at Philippi turned out to be exactly what was needed anyway. It bolstered confidence of those there who believed, it continued to confirm the legal proclamation of the gospel, and it brought salvation to the jailer who was given charge over Paul and Silas (Silvanus).

Rather than being negatively affected and weakened by what occurred, Paul and those with him, understood that these things were divinely orchestrated. Thus, they were further emboldened. This was despite “much conflict.”


The Greek word translated as “conflict” is agōni. As you can see, it is where our modern word “agony” is derived. It indicates a contest or a struggle. In secular Greek, which his audience would have been thinking of, it speaks of a gathering to the Greek games such as the Olympiads. It is a great struggle as if they were in a battle or a wrestling match against the spiritual foes of the church, fighting for the precious saints that they were called to minister to. And yet, despite this struggle, they continued on, emboldened by God.


Life application: The book is written, the future is set, and we have an absolute surety that Christ is in complete control of our destiny. No matter what happens in this earthly life, we are safe and secure in His capable hands. As this is so, why would we be timid in our proclamation of Christ Jesus, or why should we care about what could happen because of it? Get up, go out, and speak! Jesus. It is all about Jesus!


Lord God, Christ Jesus died for our sins, and He was raised to eternal life. This is what we believe. And we believe that we too will be raised in the same fashion. And so why on earth should we be timid concerning what people think when we speak about Him? How silly. They can kill the body, but Christ already possesses our soul! Grant us the fortitude to stand up and speak! Jesus… it is all about Jesus. Why should we keep that precious news quiet? Help us in this, O Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:3, 27 June 2017

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Tuesday, 27 June 2017

For our exhortation did not come from error or uncleanness, nor was it in deceit. 1 Thessalonians 2:3

The word “For” is based upon the words of the previous verse. Paul and his associates were bold in speaking the gospel. It was an exhortation based in the truth of God. The word exhortation, paraklésis, is “a personal exhortation that delivers the ‘evidence that stands up in God’s court” (HELPS Word Studies). Paul knew this. Therefore, the words of the gospel message they proclaimed, having been pronounced because they are God’s plan of salvation “did not come from error or uncleanness.” The preposition he uses, ek, gives the sense of “from” or “out of.”

If they are of God, then there could be nothing of error in them, nor could there be anything profane in them. The word for “error” gives the sense of deception which causes one to wander into sin. Obviously, if God’s plan is to bring man out of the bondage of sin, then His message will be completely free of such error.

The second word, translated as “uncleanness,” gives the sense of ritual impurity. This can come about by leprosy, an open infection, child birth, touching a corpse, and so forth. Each of these was something described in the book of Leviticus. If such uncleanness required a sin-offering when it was over, then obviously it speaks of the general sin-nature of man evidenced in such uncleanness. Again, the gospel is God’s plan to bring man out of sin, and therefore the gospel is – in itself – completely free of uncleanness, and it is what makes complete cleansing possible.

Paul then changes the preposition for his last noun. Instead of ek, he uses en. It means “in.” Their message did not stem from personal deceit, as if they were trying to bait their audience. Here the word used is dolos. It gives the sense of using a decoy to snare people through deception in order to exploit them in their naive state. Paul is saying that the motives of himself, and those with him, were pure and without any cunning. Instead, they genuinely presented the gospel from their hearts, knowing that it is the one thing that can remove from them the emotional pain of a fallen life.

Elsewhere, Paul speaks of people who present false gospels, and also people who present the true gospel, but in deceit. The first he warns against in the most vehement terms. We are never to allow a false gospel to be presented without challenging it, and we are to have a sound enough knowledge of the real gospel to be able to do the challenging when necessary. For the second category, Paul shows little care. If the true gospel is being proclaimed, even if it is by someone who simply hopes to profit off the message, he knew that God would deal with such a person. His words concerning this are found in Philippians 1:15-18 –

“Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.”

Life application: Let us be fully versed on the true gospel, and also let us be ready and willing to defend against any false gospel. The soundness of the gospel message is far more important than trying to determine the heart of the person presenting the message. The Lord will deal with those whose hearts are not right with Him, but we have an obligation to deal with those whose message is not in accord with His word. Be prepared; know your Bible.

Lord God, how can we determine if the gospel we have heard is true or not unless we check it out? And how can we we defend against a false message unless we study and know Your word? Grant us wisdom enough to simply pick up the Bible, read it and study it, and then apply its truths to our lives. And help us to warn those who are being misled by false words. Help us to follow through with this, to Your honor and glory. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:4, 28 June 2017

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Wednesday, 28 June 2017

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. 1 Thessalonians 2:4

Paul, on several occasions, completely disregards the opinions of others concerning his doctrine. For example, in 1 Corinthians 4:3,4, he says –

“But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. 4 For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord.”

Again in Galatians 1:10, he says –

“For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.”

This is his same train of thought here in 1 Thessalonians 2:4. He begins with “But.” That is given as a contrast to the thought of the previous verse. He, and those with him, did not proclaim the gospel from error or uncleanness, nor did they proclaim it in deceit. Instead, he says, “But we have been approved by God.” The words of verse 2 were given to show how fallen man conducts his affairs. But Paul shows the contrast in how he and those with him conducted theirs. They were approved by God, being led by the Spirit and having been examined and found faithful in their proclamation, as the Greek word translated as “approved” implies. They had passed the necessary test of God by holding fast to His message, and thus they were “entrusted with the gospel.”

The gospel is God’s message of redemption to the people of the world. Its source is from God, and the message which Paul proclaimed was fully in line with that divine source. He did not deviate as others were prone to do. He makes this evident by saying, “even so we speak, not as pleasing men, but God who tests our hearts.” While others had fallen, human reasons for proclaiming salvation messages, Paul and those with him completely rejected such things. Pleasing men was of no value to them when they knew that it is “God who tests our hearts.” In these words, he repeats the same word which was just translated as “approved.” God had tested them, and they had passed His most stringent examination.

Life application: Time and time again, the Bible says that God searches the hearts and minds of humanity. As He is omnipresent, this is an obvious truth. Do you consider this as you conduct your life’s affairs? There is nothing unknown to Him; even your darkest secrets are fully exposed to Him. Remember this as you go about your life. Consider your ways, and align them with what is pleasing to God. That alone is a mark of faith worthy of rewards.

Lord God, though we know that you are all-knowing and all-present, we often don’t consider that. We try to hide our secret faults and sins from You. But this is a futile effort indeed. Help us to be people of faith who constantly consider that You are with us, watching us, and evaluating us. In this, we will be more mindful of doing the things which are pleasing to You, and avoiding those things which You find wrong. Yes, be with us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:5, 29 June 2017

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Thursday, 29 June 2017

For neither at any time did we use flattering words, as you know, nor a cloak for covetousness—God is witness. 1 Thessalonians 2:5

Paul has been defending his presentation of the gospel message, and the sincerity of himself and those with him as well. He continues with this by saying, “For.” He had just said that they spoke, not as pleasing men, but as tested by God. The word “For” builds upon this by saying, “For neither at any time did we use flattering words.” The word translated as “flattering,” kolakeias, is not found anywhere else in Scripture.

There was no flattering, or buttering up, of the those they talked to. They didn’t tell them how smart they were, or note anyone who lived a lavish lifestyle, as if fawning over them. Instead, they came without any pretense at all, and they simply presented the gospel. It was probably a presentation similar to that made in Acts 17 when Paul spoke to those in Athens. While there at the Areopagus, he told them their state, he told them of their need for Jesus, and he explained to them in their common language how they could be saved. At the end of his discourse, it says that many rejected him, but some believed.

He continues on in this verse by saying, “as you know.” They were fully aware of how he dealt with them, and so his words in the letter are to remind them of this, not to convince them of something they were previously unaware of. After this, he says, “nor a cloak for covetousness.”

The word he uses for “cloak” gives the idea of that which is evident to anyone who sees. In other words, if they had a cloak for covetousness, their true state would be hidden under a false covering of piousness, but underneath would be greedy hearts of covetousness. Rather than this, their outward appearance matched what lay below in their hearts.

He then finishes up the verse with “God is witness.” He can only expect those in Thessalonica to accept his testimony at face value in matters which concerned them. Any other places they went to evangelize, and their attitude towards those people, would be unknown to the Thessalonians. Therefore, Paul calls God as his witness to confirm that what he says is true. His words are reliable, and his testimony is sound.

Life application: It should be that our lives are lived in such a way that we are always the epitome of integrity. We should never have a false cloak which covers up hearts which are covetous or deceitful. Let us remember that we live in the Lord’s presence at all times, and that we are accountable to Him for how we live out our lives.

Lord God, You are always with us, and you always see our deeds. You search our hearts, and You test our ways. Because of this, help us live in fear of being displeasing to you. Help our hearts not to be covetous or deceitful. Instead, help us to be faithful followers of You at all times. May we stand accepted and approved concerning our deeds when we stand before You and receive our fair and impartial judgment. Help us in this Lord. Amen.

[PrisonerOfHope]

Daily Bible  Verse, 1 Thessalonians 2:6, 30 June 2017

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Friday, 30 June 2017

Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. 1 Thessalonians 2:6

Paul continues on with the things they did not do when they came to Thessalonica. In the previous verse, it was seen that they didn’t use flattering words, and they didn’t wear a cloak for covetousness. Now, he says, “Nor did we seek glory from men.” Despite their bringing the good news of Christ, and having made converts of those he is now writing to, they never claimed some type of special recognition because of it. There was no need to give them praise or applause, as if they were somehow special in some way.

Today, titles such as “apostle” and “bishop” precede some people’s names on their social media profiles. People like this are looking for glory from men. They desire to be recognized as bearing a special position which entitles them to honor and accolades. Stating an official title to someone while he is conducting his official duties may be a mark of respect, but to simply claim a title for all the world to see at all times is not exalting of Christ, but of self. Paul is telling those in Thessalonica that he, and those with them, shunned such glory “either from you or from others.”

Not only did they not look for such glory there, but it was their standard way of dealing with all people. They simply came as men with a message greater than themselves, humbly telling of the glory of Christ. However, despite coming in this way, he does acknowledge that “we might have made demands as apostles of Christ.”

The Greek here literally says, “to be in weight.” It is a term unique to the Bible, and it means to be burdensome. As apostles, or sent ones, they could have expected to be paid for their services. Paul writes about this elsewhere, noting that those who minister in the gospel should be recompensed for their efforts, but these men did not ask for pay, lodging, or anything else. They let go of the rights which they were due in order to not be a burden on their hearers.

As a note of doctrine, the term “apostles of Christ” does not necessarily mean that they were all designated to the apostolic office as Paul was. Instead, it is being used of Silvanus and Timothy in connection with Paul. He uses the plural to speak of all of them, while he is the only official “Apostle” by designation. Even if the title is spoken of all three of them, as some assume, it is only in the sense of being a messenger of Christ (as the term means), but without the authority of the true apostolic office, of which Paul alone, among the three of them, possessed. There is no definite article in front of “apostles,” and so the rendering of the King James Version, “the apostles of Christ,” is incorrect. It leads to a faulty view of the status of Silvanus and Timothy.

Life application: In the last chapter of Hebrews, the writer twice encourages his readers to acknowledge the spiritual leaders among them. He says to remember them and consider their conduct, and also to obey them and be submissive to them. This is good and proper, but it must also be mixed with discernment. If a ruler does not display the biblical character of a leader then that person obviously doesn’t deserve the respect of the office he holds. Be discerning first, and then grant to your spiritual leaders respect and submission. Assuredly, they get a lot of grief in the office they hold, and so deal gently with them in regards to their position.

Lord God, how good and wonderful it is to share in the fellowship of Christ our Lord with other believers. There are faithful followers in every nation, and who speak every language imaginable, and yet we are united through our faith in His work. Help us to put aside divisions which should not exist, and to come to you as brothers and sisters united through the common bond of what He has done for us. All glory to Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:7, 1 July 2017

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Saturday, 1 July 2017


But we were gentle among you, just as a nursing mother cherishes her own children. 1 Thessalonians 2:7


For the past two verses, Paul has explained how he and those with him did not act towards those at Thessalonica. They didn’t use flattering words, they didn’t seek to be glorified by their hearers, etc. Now he tells them how they did act by starting with the contrasting word, “But.” In this, he is ensuring that they see a difference in their approach than others who may have come to them with other religious beliefs. Instead, he says they “were gentle among you.” There was nothing overbearing in their nature, nothing demanding, and nothing which would indicate expecting payment or special attention to their needs.


It must be noted that he could not have written this if it were not true. If the Thessalonians received a letter which did not match what really occurred, they would have laughed, torn up the letter, and tossed it in the fire. Instead, it has been carefully maintained for 2000 years, testifying to the truth of the words it contains. And so, Paul continues. Not only were they gentle, but it was “just as a nursing mother cherishes her own children.”


The word for “nursing” is trophos, a word unique to the Bible. It signifies a care-giver who sustains someone by nourishing and tending to them like a nurse. It can mean a mother or any other such care-giver. However, in this case, the added word “mother” is probably correct. One reason is that the thought of a mother caring for her children is one of an especially close bond. But another particular reason is that Paul will return to the parent symbolism in verse 11 when he says, “as a father.”



Their care of those in Thessalonica was displayed in different ways in order to obtain different outcomes. One was as a mother, one was as a father, at other times it is as brothers. In the case of their gentleness among the church, they cared for them even as closely and as tenderly as a mother would care for and nurse her own children. The metaphor is heart-warming and touching. And again, he could not have written this in a letter back to the church if it was not so. The words themselves confirm the truth of the claim.


Life application: How willing are you to act in a gentle and humble manner towards those who have less understanding of the Lord than you? It is true that there are plenty of people who are not well-versed in Scripture, and yet they act as if they are the finest of biblical scholars. Plenty of them, plus. Just ignore those folks. Don’t get into debates with them as you will only waste your time. But for those who are truly seeking to know the truth, if you possess it, pass it on to them in a kind and gentle manner.


Lord God, thank You for those kind and gentle teachers of the word who carefully explain what You are telling us, and who are willing to repeat things, even many times, until it sinks into our heads. Keep us from know-it-alls who know nothing and who just want to hear themselves speak. Instead, direct us to the right teachers who will lead us down the proper path of Your precious word. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:8, 2 July 2017

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Sunday, 2 July 2017

So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us. 1 Thessalonians 2:8

These words tie back to the simile of the mother nursing and caring for her children of the previous verse. The Greek word translated as “So” is even stronger in intent. It means, “Because of this,” or “Along with this.” What he says is following along in the same train of thought. In this state, and as a nursing mother to those at Thessalonica, Paul says he, and those with him, were “affectionately longing for you.”

They had come to Thessalonica and had developed such a closeness with them that there was a yearning to share in life with them. This was so much the case that, as he says, they “were well pleased to impart to you not only the gospel of God, but also our own lives.”

As nursing mothers, Paul and those with him not only imparted the spiritual milk of the word of life, the gospel, but they also were willing to expend themselves completely. Just as a mother would tirelessly give her all for her children, so were they also willing to do. They were prepared to exhaust themselves, or even lay down their lives, for their beloved church in Thessalonica. This was, as he continues, “because you had become dear to us.”

The bond of affection which had grown in their hearts was so close and personal that they were united as a family – parents caring for children and expending their lives for them. Paul will continue to explain this in the next verses.

Life application: When you lead someone to the Lord, do you consider it as something that is done and over with, or do you consider it as a first step in their new lives? It is good to offer your phone number or email address and to express to them that you will make the necessary time available to them to instruct them in this new life which they have received. In so doing, you will be ensuring that their life in Christ will develop properly. Try to remember to do this if you are honored enough to lead someone to acceptance of the gospel message.

Lord God, it’s a new day, and a new chance for us to go out and tell people about Your wonderful goodness. Help us to open our mouths and share the marvelous story of redemption which is found in the giving of Your Son. Help us not to be timid, but to be bold and willing to speak. Who cares if people are offended? Better offended in life than remorseful at the end of it. Grant us the fortitude to speak! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:9, 3 July 2017

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Monday, 3 July 2017

For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God. 1 Thessalonians 2:9

“For you remember, brethren” is Paul’s way of recalling what he is about to say to the minds of those in Thessalonica. As has been previously noted, he could not write these things if they were not true. When asking another to recall something that didn’t occur, a person only makes himself look foolish. But Paul’s words are true, and they are tied to what he just said about not only imparting the gospel, “but also our own lives.” He is expanding on that now by showing the extent of the labors he and those with him went through.

They exhausted themselves in “labor and toil.” This is how they imparted their lives. The labor is a description of the kind of work they engaged in, and the toil explains the intensity of it. They worked physically, and they did so heartily. They earned their own wages, and did not rely on the assistance of the newly established church.

He then notes that they were “laboring day and night.” Surely this included work such as Paul’s profession in tent-making, and it also included teaching of the gospel. They did these things all day and into the night for a specific reason which was, as he says, “that we might not be a burden to any of you.”

Their intent in this was to let them know of the sincerity of the message they brought. If they had come into town, shared a message of redemption, and then relied on those who followed them to support them, it might call into question the truth of the message, or at least the truth of their sincerity concerning the message. But by laboring in order to meet their own needs, Paul demonstrates that they they were wholly sincere about the words of the message, and their devotion to those words.

In saying that “we preached to you the gospel of God” without being a burden, he is calling all this to their minds. In doing this now in the letter, he is once again establishing in their hearts and minds the sincerity of their actions then, and asking them to believe in the sincerity of the words of the epistle now. Why would they be so sincere in person, and then make up a false message while absent? There would be no profit in it, and so his recalling their former conduct is solidifying their truthfulness now as well.

Life application: Once you present yourself in an insincere manner to someone, it will be long remembered. There will always be a question in the back of that person’s mind about whether you can be trusted now or not. By demonstrating an honest, hard-working, and sincere attitude at all times, you are able to establish yourself in a positive way in all of your future dealings with others. By recalling your actions of the past for them to remember, you give them a baseline by which they can continue to go forward while trusting you.

Heavenly Father, help us to be people of integrity that will never bring a stain upon Your name through acting dishonestly, or through a lazy or uncaring attitude. Once such an attitude is evident, it will always be remembered. Trust is a hard thing to obtain, and it is a harder thing to get back once it is lost. And so be with us as we interact with others. May they see our actions in a positive light, and be willing to search You out because of it. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:10, 4 July 2017

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Tuesday, 4 July 2017

You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; 1 Thessalonians 2:10

Just as in verse 2:1 where he said “For you yourselves know,” Paul again reminds those in Thessalonica that they were “witnesses” of the conduct he, Silvanus, and Timothy displayed among them. But further, he says, “and God also.” It is a reminder that they conducted themselves in the manner they did for the sake of the Thessalonians, but they did it with a conscience towards God, knowing that He is always aware of all actions, and even the motives behind those actions. This then is a reaffirmation of the statement in verse 5, “God is witness.”

With the eyes of all of the new believers on them, and with God’s ever-watchful gaze as well, Paul reminds them of “how devoutly and justly and blamelessly we behaved ourselves.” The word “devoutly” gives the sense of that which is sanctioned by the Lord, and thus worthy of reverence. The word “justly” gives the sense of being judicially approved. And finally, the word “blamelessly” gives the sense of being morally pure, and thus above reproach.

Paul asks the Thessalonians to remember the conduct that he and those with him displayed, and which they personally saw, for a particular reason. As they so acted, it was setting the example for those who believed to act as well. This will be explained in the verses to come. The thought actually begins, however, with the words, “among you who believe.” This does not mean that they didn’t act this way among unbelievers, but that those who came to believe were aware of their conduct. It was something they saw and felt was worthy of their attention and further investigation.

Nobody would voluntarily follow someone they had no respect for in regards to their conduct. As the Thessalonians followed them, received the message, and believed, it shows that the conduct of Paul and those with him had a positive effect on them.

Life application: One of the most common criticisms of Christians is that they are hypocrites. People note that they believe one thing, and yet they act in another way. It is true that this occurs, but if hypocrisy is a sin, and Christians first and foremost acknowledge that they are sinners, then there is often a misconception or a misunderstanding about the Christian by those who make such accusations. He has already acknowledged his imperfections, among which may be a seemingly hypocritical attitude at times. Despite this, it is important for believers to do their very best to act in accord with their words. This is the example that Paul sets in his epistles, and it was because of the premier example of Christ Jesus. Let us do our very best to live our lives in accord with His perfect conduct.

Lord God, Christ has come, and He has set the example for us to follow. We are to be devout, just, and blameless in our conduct. But we are also fallen and stumble from time to time. Help us in this. Give us the sense to walk in straight paths of righteousness, and to keep our eyes on Jesus. In this, we will certainly act in accord with Your will for us. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:10, 4 July 2017

WWW.WONDERFUL1.COM·TUESDAY, JULY 4, 2017



Tuesday, 4 July 2017

You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; 1 Thessalonians 2:10

Just as in verse 2:1 where he said “For you yourselves know,” Paul again reminds those in Thessalonica that they were “witnesses” of the conduct he, Silvanus, and Timothy displayed among them. But further, he says, “and God also.” It is a reminder that they conducted themselves in the manner they did for the sake of the Thessalonians, but they did it with a conscience towards God, knowing that He is always aware of all actions, and even the motives behind those actions. This then is a reaffirmation of the statement in verse 5, “God is witness.”

With the eyes of all of the new believers on them, and with God’s ever-watchful gaze as well, Paul reminds them of “how devoutly and justly and blamelessly we behaved ourselves.” The word “devoutly” gives the sense of that which is sanctioned by the Lord, and thus worthy of reverence. The word “justly” gives the sense of being judicially approved. And finally, the word “blamelessly” gives the sense of being morally pure, and thus above reproach.

Paul asks the Thessalonians to remember the conduct that he and those with him displayed, and which they personally saw, for a particular reason. As they so acted, it was setting the example for those who believed to act as well. This will be explained in the verses to come. The thought actually begins, however, with the words, “among you who believe.” This does not mean that they didn’t act this way among unbelievers, but that those who came to believe were aware of their conduct. It was something they saw and felt was worthy of their attention and further investigation.

Nobody would voluntarily follow someone they had no respect for in regards to their conduct. As the Thessalonians followed them, received the message, and believed, it shows that the conduct of Paul and those with him had a positive effect on them.

Life application: One of the most common criticisms of Christians is that they are hypocrites. People note that they believe one thing, and yet they act in another way. It is true that this occurs, but if hypocrisy is a sin, and Christians first and foremost acknowledge that they are sinners, then there is often a misconception or a misunderstanding about the Christian by those who make such accusations. He has already acknowledged his imperfections, among which may be a seemingly hypocritical attitude at times. Despite this, it is important for believers to do their very best to act in accord with their words. This is the example that Paul sets in his epistles, and it was because of the premier example of Christ Jesus. Let us do our very best to live our lives in accord with His perfect conduct.

Lord God, Christ has come, and He has set the example for us to follow. We are to be devout, just, and blameless in our conduct. But we are also fallen and stumble from time to time. Help us in this. Give us the sense to walk in straight paths of righteousness, and to keep our eyes on Jesus. In this, we will certainly act in accord with Your will for us. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:12, 6 July 2017

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Thursday, 6 July 2017

...that you would walk worthy of God who calls you into His own kingdom and glory. 1 Thessalonians 2:12

This verse reads differently than Galatians 1:6 –

“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel...”

As you can see, that is in the past tense – “who called you.” For this reason, the translators of some versions, such as the KJV, erringly changed this verse in 1 Thessalonians to “hath called.” They probably did this to clear up a seeming theological inconsistency, but that results in an incorrect translation. The verb here is a present participle, active. It should read “calls” or “is calling.” There is not any inconsistency. Paul was telling the Galatians that they had been called into the grace of Christ, and they stood in that grace which they were then turning away from.

Here in 1 Thessalonians, he is telling the congregation that though they have been called into God’s grace, they are still here in this life and must live it out until that grace is fully realized in their being gathered together to Him. Thus, they needed to (right now and continually) “walk worthy of God who calls you into His own kingdom and glory.” As you can see, there is no contradiction. There is the calling which is already granted, but it is not yet actualized. It is sad that translators will often change what the literal reading is because of misunderstandings about theology. Translators are to translate, not presuppose and then translate.

The purpose of this life in Christ is not merely to be called and then sit around waiting for Jesus to swoop us up and out of here, but to work out our calling daily. We are to tell others about Christ, and do that in a spirit of grace and in a manner worthy of God. He has called; we have received; now we need to act in accord with that. Someday we will enter into his kingdom and glory, and so let us not now act in a manner which will bring regret, but in a manner which will show that we are truly thankful for having been called out of darkness and into His marvelous light.

Life application: Reading several translations of the Bible is always wise. The translators of the King James Version knew this and said as much in their preface remarks. They say that a “variety of Translations is profitable for the finding out of the sense of Scriptures.” Let us be wise and discerning, and let us not get captivated by one, fallible, translation of Scripture.

Lord God Almighty! Through Christ Jesus, You have called us out of darkness, and into the light of Your marvelous kingdom. Because of this, you have asked us to walk in a manner worthy of You while we are still here. Help us in this. Remind us of the great salvation which has been granted to us, and help us to be proper stewards of our time that remains. May You be pleased with the conduct of our lives, lived out as sacrifices honorable and holy to You. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:13, 7 July 2017

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Friday, 7 July 2017

For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. 1 Thessalonians 2:13

The words “For this reason” refer to the godly instruction and careful labors that Paul and those with him exerted in their evangelism of those in Thessalonica. It is “For this reason we also thank God without ceasing.” It is evident, even from these words, that their labors were not in vain. Instead they were a source of rejoicing. As he says, “because when you received the word of God which you heard from us.”

Here, the Greek reads in a different order, more accurately saying something like, “when you received the word of your hearing from us, even the word of God.” The reception of the word into the ear is directly equated with the word of God. In other words, they heard the word of God, and they understood it to be the word of God. This then is explained by the next words, “you welcomed it not as the word of men.” When the Thessalonians heard the word, it was as reasonable and obvious a presentation of the word of God as it could be. In hearing the gospel, it made such sense that it was, without a doubt, not something men had conjured up. Rather, Paul notes, “but as it is in truth, the word of God.”

It was understood, based on the conduct and labors of Paul and his associates, that they were transmitting a truthful message. The two things – the efforts of the evangelists, and the soundness of the message – made it perfectly clear that it was the word of God and not of men which they had been presented. It is this message as Paul says, “which also effectively works in you who believe.” The words “effectively works” are referring to the word, not to God. They are in the middle voice, and as is the case when used by both Paul and James, this middle voice is only of things. In this case, the thing is the word of God.

The word had effectively worked in Paul and his associates, and once it was heard and received by the believers in Thessalonica, it then effectively worked in them as well. This will be further explained by Paul in the coming verses. The word will be shown to have changed them into new people with a new direction. Instead of being enemies of God, they had become people pleasing to Him.

Life application: Faith comes by hearing, and hearing by the word of God. People’s conduct will never be directed to that which is pleasing to God without them being presented the gospel message. There are people all over who do “good stuff,” but without a conversion to Christ, the wall of enmity remains. Only in Christ is that removed. The church age seems to be ending. The world is taking a terrible path into utter wickedness, and many will be eternally separated from God unless they hear and receive the message of Christ Jesus. Speak and share while there is time!

Lord God, it should be pretty evident that the world is becoming exactly as Your word says it would. Wickedness is running rampant, people’s love has grown cold, and the lines of morality are being butchered before our eyes. It is a sign that the time of this age is, in fact, coming to an end. Help us to be sound and faithful witnesses now while we can. Maybe some will turn and open their eyes to the truth of Your word before it is too late. This is our prayer for those who cross our paths. Help us to be the lights of faithfulness to Your word in this ever-darkening place. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:14, 8 July 2017

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Saturday, 8 July 2017

For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, 1 Thessalonians 2:14

Paul just spoke of the favorable reception of the gospel message by those in Thessalonica, receiving it as the word of God. In that reception, they then spiritually joined together with the church in a sobering way. He explains this beginning with, “For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus.” Paul is showing that there is a spiritual bond which has arisen between these Gentiles and those Jews who first received the gospel in Judea and who established churches there.

However, he is careful to note that they are being compared to the churches in Judea which are “in Christ Jesus.” The word “church” in Greek is ekklésia. It simply means an assembly or a congregation. To a Greek who had never heard of Jesus, it wouldn’t carry the meaning of “church” at all. And so for Paul to say ekklésia,” but to not include the term “in Christ Jesus,” could mean pretty much any assembly in Judea, even a synagogue.

He is specific with his words to ensure that those in Thessalonica understand that their actions imitate the actions of the Christian churches of Judea. He then next explains what that imitation is by saying, “For you also suffered the same things from your own countrymen, just as they did from the Judeans.”

The book of Acts precisely details the ill treatment of the Jews who received Christ Jesus. They were made to suffer in various ways because of this newly found faith. Even Paul persecuted the churches, probably more than anyone else. It is this persecution by one’s own countrymen that Paul highlights as a bond of imitation between the church in Thessalonica and that in Judea.

The word he uses to describe the countrymen of those in Thessalonica is sumphuletés. It is a word used only this once in the Bible, and it indicates “of the same tribe.” Those who were close and of the same stock persecuted them in the same manner as the Jews who followed Christ were of the same stock as those by whom they were persecuted.

But there was an underlying truth which is often seen in the book of Acts. It was originally the Jews of the surrounding areas who spurred the Gentiles on to persecuting their own countrymen. In other words, the persecution normally originally stemmed from the Jews because of their hatred of the message of Christ. They would rile up the Gentiles to persecute their own countrymen, just as they themselves did to their own countrymen in Judea.

Life application: It is often the case that the most vehement resistance which Christians face, either directly or indirectly, comes from one’s own closest relatives. If you are facing this type of hatred, or even persecution, remember that it has been going on since the beginning of the church. Pray for them, don’t be contentious with them, and know that you are in the company of 2000 years worth of saints who have done likewise. It is to be an expected part of the life of faithful believers in Christ Jesus.

Heavenly Father, for those of us who have called on Christ Jesus as Lord, there are some who have family and close kinsmen who are actually hateful of their faith. In some instances, they are even persecuted – verbally or worse – simply because of a love of Jesus. Give those facing such trials the wisdom to handle things well, and to not lose their own testimony, but to stand firm on their faith while demonstrating patient love and kindness. Help each of us in this. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Thessalonians 2:15, 9 July 2017

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Sunday, 9 July 2017

…who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, 1 Thessalonians 2:15

Paul continues his thought of the previous verse which spoke of the persecution that the Thessalonians faced. They suffered from their own countrymen just as the church in Judea suffered at the hand of the Jews there. Expanding on that now, he says (of the Jews) that it was they “who killed both the Lord Jesus and their own prophets.”

Paul, a Hebrew of Hebrews, and an Israelite from the tribe of Benjamin, now identified more with the believing Gentiles in Thessalonica than he did with his own countrymen according to the flesh. And this is even more poignant because he was once one of those who “killed the Lord Jesus.” He had rejected Christ, just as did most of his countrymen. Though he didn’t literally kill Jesus, he was a part of the group of people who did. It was they who also killed “their own prophets.”

These words ring back to the words of Jesus Himself when He spoke against the leaders of Israel in Matthew 23 –

“Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’

31 “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers’ guilt. 33 Serpents, brood of vipers! How can you escape the condemnation of hell? 34 Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, 35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. 36 Assuredly, I say to you, all these things will come upon this generation. Matthew 23:19-36

After stating that the Jews had killed both Jesus and their own prophets, he then says that they “have persecuted us.” This literally says, “and have driven us out.” As noted in the previous verse, it was the Jews who normally incited the original persecution against Paul and those with him as they spoke to the Gentile believers. They would stir the Gentiles up and speak against the gospel, causing the Gentiles to then take matters into their own hands. It is a repeated pattern in Acts which shows the great enmity between the Jewish people and this newly established faith in Christ Jesus, the One who had fulfilled and thus nullified their law. They could not accept such a thing was possible, and they riled against the very notion of it in every way possible. The Thessalonians were fully aware of the truth of this statement because it happened to Paul there as well. He and Silas were literally driven out of the area by the Jews.

But, in rejecting the message of Christ, which says that the law is fulfilled and annulled in Him, they became a group of people who “do not please God.” It is impossible to be saved through the Law of Moses. It was given as a temporary system to lead all people to an understanding of their need for Christ Jesus. In rejecting Christ, they could not be pleasing to God, because Christ – not the law – is God’s complete and final means of salvation for mankind; Jew and Gentile alike. Thus, they are “contrary to all men.”

They are contrary to believers in Christ because they have not come to accept that Christ is the fulfillment of their law. Instead, they speak against the Christian faith. Any Jew who comes to faith in Christ is shunned, and is often even excommunicated from family and friends. They are contrary to all others because they feel that their law (which is actually annulled in Christ) sets them apart from all others. They feel that because of the Law of Moses, their sign of circumcision, and their adherence to the Sabbath, that they are righteous before God while all others are unrighteous. Thus, they are “contrary to all men.”

Life application: Pray for the eyes of all unbelievers to be opened to the truth of Christ. And pray for the Jewish people, collectively and individually, to see their need for the Messiah and call out to Him for salvation.

Lord God, Your word says there is but one way to be reconciled to You, and that is through the shed blood of the Lamb of God, Your Son and our Lord, Jesus. Help us to be brave in this world which is contrary to that message to speak out the truth about it. Help us to never waffle in our convictions, but to stand firm on them. Surely with this, you are pleased. Even in our dying moments, may we never lose faith in what we possess because of Jesus. Amen.