Superior Word Daily Devotional on Titus

[PrisonerOfHope]

Daily Bible Verse, Titus 1:1, 21 May 2018

WWW.WONDERFUL1.COM·MONDAY, MAY 21, 2018

Monday, 21 May 2018


Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness, Titus 1:1


Welcome to the book of Titus! It is the third of the three “pastoral epistles,” and it is comprised of a mere 46 verses. Thus, it will take us (one day at a time, just as we rise to begin our daily activities) one and one half months to analyze it. It is hoped that you will be blessed as each verse brings marvelous insights into this beautiful epistle from the mind of God and through the hand of Paul, the Apostle to the Gentiles.


His initial greeting of verse 1 is unique. Paul has a knack of changing his introductory comments somewhat at times. In the case of this letter to Titus, he seems to be a bit more formal than in his letters to Timothy. As Timothy was his protege, and his “son” according to the faith, there was seemingly less need to be as formal as he is here with Titus.


He begins the epistle by identifying himself. He is “Paul, a bondservant of God.” A doulos, or “bondservant,” is an individual who is the property of another; having no ownership rights of his own. This would seem to be a position lacking dignity, but in ironic fashion, it is that of the highest dignity when applied to a person in the New Testament as being in such a relation to God and Jesus Christ. For Paul, he gladly states this position in relation to God.


He next identifies his apostleship with the words, “and an apostle of Jesus Christ.” He is a messenger of the Lord, having been called by Him personally to perform this weighty duty which has been so amazingly fruitful for the past two thousand years. This is his one claim to the authority of writing a letter of doctrine, and it is with this authority that he thus writes.


He next notes concerning his apostleship, “according to the faith of God’s elect.” The words “according to” don’t properly convey what Paul means in the Greek. The Greek word isn’t speaking of the faith of the individual, but rather of the “norm or standard of faith which is set for God’s elect” (Vincent’s Word Studies). In other words, a standard – that of faith – has been determined according to God’s call, and Paul has been selected to reveal that standard. The ESV more precisely translates this, “Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect.”


In addition to this standard, Paul then adds in, “and the acknowledgment of the truth.” The gospel contains a message which is truthful, and which can be both understood and applied to one’s life. Paul’s commission is to reveal this truth in a way in which this can come about. This is contained within the purpose of his apostleship, and it is that “which accords with godliness.”

The truth of the gospel which Paul conveys is that which is intended to lead to a right honoring of God through lives which emulate His character. It is unthinkable that one would profess faith in Christ, and then not want to emulate Him. It is He who demonstrated what it means to be holy, righteous, just, and godly. In calling on Christ by faith, believers are accepting the truth of the gospel, and are then to live their lives in accord with that high and honorable calling.


Life application: Although believers can ignore their call to godliness, they will lose rewards for doing so. Further, they will set a pathetically poor example for others in the process. This is evident by the great deal of immorality which permeates churches today. The church has adapted the ways of the world, and it is becoming harder and harder for those in the church to even hear the message which can bring them to salvation in the first place. Be sure to know the gospel; that of salvation by grace through faith. And then, be sure to live out the gospel in godliness.


Lord God, You have not just called Your people to salvation by grace through faith, but You have called them unto godliness. Help us to understand the simplicity of salvation, but to also understand the responsibility which follows after our reception of Your gift. May we never attempt to disassociate our lives in Christ from lives honoring of Christ. To Your glory we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:21, 22 May 2018

WWW.WONDERFUL1.COM·TUESDAY, MAY 22, 2018


Tuesday, 22 May 2018


...in hope of eternal life which God, who cannot lie, promised before time began, Titus 1:2


Rather than, “in hope of eternal life,” this better would read, “resting upon the hope of eternal life.” This is evident from the context provided in verse 1. Reading the two as one thought shows this –

“Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness, resting upon the hope of eternal life.”


Paul isn’t merely hoping for eternal life for the saints. Instead, he is sure of it, and he is resting upon that. It is a “hope of eternal life” which is based upon the surety of God’s word, and it is “God, who cannot lie.”


These words are probably a contrast to what Paul will say in verse 12, that “Cretans are always liars.” Titus leads the church at Crete, and he is therefore faced with the idea that those around him are constantly making up falsities, or following false traditions or teachings. In contrast to this, what God speaks is truth. He is the Source of truth, and nothing God says will ever be false. This understanding is key to the reliability of our faith. We do not merely possess a dubious faith, but we possess the word of God which is truth. And in that word is the sure hope of eternal life “promised before time began.”


God created the universe. At the moment of creation, time, space, and matter came into existence simultaneously. Before He spoke the universe into existence, He already knew all things that would ever occur in this created realm. He knew that man would fall, and He knew that a Redeemer would be needed to correct this. He also promised that He would, in fact, redeem. In this act, eternal life would be granted to those who believed. By purposing, or promising, a Redeemer, it became an absolutely inviolable truth that eternal life would be granted to those whom He redeemed.


It is this truth upon which Paul’s hope rested, and it is this truth which Paul now conveys to Titus (and thus to us!) with his pen and ink. God has spoken, and it shall come to pass just as promised.


Life application: The word of God is not a book of hopeful possibilities, but rather it is the book of truth. What God has spoken shall occur. The Bible is a record of what God has spoken. It is surer that the words of the Bible will come to pass than that the sun will rise in the morning. Be assured and reassured of this. Our hope of eternal life in Christ is a slam-dunk guarantee.


Lord God, why should we fret about the future? Whether we live or die, if we are Christ’s, then all will come out for good. Are the words found in Scripture merely hopeful ramblings? Or are they the true, fixed, and firm words from You that all will come to pass as written? Surely, we can trust that there is a good end for the saints. The word is written, and it shall be fulfilled. No fear here! Praise You, O God, for Your sure word. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:221, 23 May 2018

WWW.WONDERFUL1.COM·WEDNESDAY, MAY 23, 2018


Wednesday, 23 May 2018


...but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior; Titus 1:3


Paul now builds upon the words of the previous verse. There he said that our hope in eternal life was, “promised before time began.” Now he says, “but has in due time manifested His word.” The translation is a bit lacking. The word “time” is not incorrect, but different words are used to express “time.” The Greek word kairos signifies specific opportune times; seasons. Further, the word as used in this verse is plural. It more rightly says, “but has in due seasons manifested His word.”


There are certain epochs of time which God has laid out, slowly and steadily revealing His plan of redemption for man. We term them “dispensations.” At a particular point in these seasons, God manifested His word, meaning the gospel – the good news – of Jesus Christ. And how did this occur? Paul says that God manifested His word “through preaching.” Here he uses the term en kērygmati, or “in preaching.” The words signify that the work of Jesus Christ – His fulfillment of the law along with His death, burial, and resurrection – would be brought forth to the world in a proclamation. He then acknowledges that he is a part of that process by saying, “which was committed to me.”


Paul is not claiming that he alone had the message committed to him, but that he is a part of the process. He was selected as one of the men who would transmit this message to the world. However, Paul’s commission was a unique one in that it came by a direct calling from the Lord in a heavenly vision. It was also a calling which was specifically to reveal the gospel to the Gentiles. This entire process is then, “according to the commandment of God our Savior.”


As noted, he was called by a heavenly vision. This is recorded in Acts 9. However, it is Jesus who called Him, and it is Jesus who is consistently termed “Savior” in the New Testament. Thus, these words are a direct reference to the deity of Christ. He is the Lord, and He is the second member of the Trinity. As this is so, then each of the apostles was called by God as well. Jesus called them; He is God; thus they were called by God. The entire process is of God, even before time began.


Paul’s words to Titus show us the importance of man to God. He created man, knowing he would fall. And yet, He still created him. And more, in the knowledge that man would fall, He also determined the entire redemptive process, including the work of Christ. This truth is seen in Revelation 13:8 where Jesus is called, “the Lamb slain from the foundation of the world.”


Life application: God knew that Christ would have to suffer and die to correct Adam’s fall, and yet He still created man. It shows the importance of man to God. The price for redemption is high, and yet He saw it worth paying the price. The words of David ring out as words which should be uttered by each person, “Lord, what is man, that You take knowledge of him? Or the son of m an, that You are mindful of him? (Psalm 144:3).


Lord God, when we consider that You created, knowing that we would fall, and knowing that Christ Jesus would need to come and die to pay our sin debt, it causes us to wonder what high value you have set on Your people. How could that price be worth paying? But Your word shows that You, in fact, paid it. What is man that You would have been so mindful of him? How can such worth exist? Help us to act in a manner which will return glory to You for what You have done. Truly, You are the God of all glory. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:4, 24 May 2018

WWW.WONDERFUL1.COM·THURSDAY, MAY 24, 2018


Thursday, 24 May 2018


To Titus, a true son in our common faith:

Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior. Titus 1:4


Titus is the addressee of Paul’s final pastoral epistle. Not much is known about him, and he was never mentioned in the book of Acts. He is only referred to in a general way in the epistles. He is mentioned 8 times in 2 Corinthians, twice in Galatians, and once in 2 Timothy. The most pertinent personal information about him from any of these references is that he was an uncircumcised Greek, not a Jew. That is recorded in Galatians 2:3. Paul also calls him “my partner and fellow worker” in 2 Corinthians 8:23. He also calls him the more general term “brother” in 2 Corinthians 2:13.


Titus had been with Paul for quite some time, and was at one of the church’s important early gatherings though. In Galatians 2:1, we see that he was with Paul at the council in Jerusalem which is recorded in Acts 15, even though he was not specifically mentioned at that time.


In this greeting, Paul chooses yet another title for Titus by calling him, “a true son in our common faith.” The word translated here as “true” is the Greek work gnésios. It literally means, “born in wedlock.” Thus it signifies “legitimate,” or “genuine.” However, it came to carry an affectionate or endearing sense. Therefore, Paul’s words are not only identifying Titus as a true Christian, but as a true son of his because of their like-faith in Christ. This is the same term he used when speaking to Timothy in 1 Timothy 1:2. The bonds were as strong as if Titus was Paul’s own legitimate offspring. Paul personally took him under his wings, and Titus stayed with Paul while so many others at times had faithlessly abandoned him. The “common faith” spoken of here is faith in the finished and fully sufficient work of Christ.


Next, Paul writes, “Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.” It is a very similar greeting as that to Timothy in 1 Timothy 1:2. The only real difference is that there it says, “and Jesus Christ our Lord.”


It is substantially the same greeting as he makes in all of his letters, but here, and in his other two pastoral epistles (1 & 2 Timothy), he adds in the word “mercy.” It is widely speculated as to why he adds in the word “mercy” to the pastoral letters. The reason is probably because he knew being a pastor is a job which requires a great deal of mercy from God. It is a delicate, complicated, often frustrating, always tiring, and very sensitive job. Where those under a pastor often feel it necessary to heap trouble on him, mercy is all-the-more necessary from the other direction. Without this endowment from God, the job will quickly lay low the pastor of strongest faith and resolve.


Therefore, Paul petitions for these things – grace, mercy, and peace to be bestowed upon this beloved son in the faith. And the petition is “from God our Father and the Lord Jesus Christ our Savior.” This is in line with the petition for grace, mercy, and peace. As a father would grant such things to his own son, so Paul knows that God will grant such things to His sons in the faith, a faith which is grounded in Christ Jesus. And as God is the Father of Jesus, the petition for grace, mercy, and peace will naturally flow from Jesus to the Father’s other true children as well. Finally, as Savior, it speaks of Jesus’ fully sufficient work which reconciles fallen man back to God, who is our heavenly Father. Paul’s salutation is a great example of a complete understanding of the workings of God towards His ministers who are also His sons by adoption.


Life application: Paul’s addition of mercy to the blessings upon Titus (and thus all pastors) is only as necessary as the congregation he leads fails to understand the nature of the job, and the ability of the pastor to effectively handle that job. Hundreds of pastors every week leave the pulpit due to the pressures of the job. The more mercy the congregation bestows upon their pastor, the less will be needed from above. In regards to the pastor, show a little mercy when he shows his humanity. After all, he is only human.

Lord God, help us to be attentive to the needs of our church pastors, just as they attempt to attend to our needs. And in the process, help us to not heap too much grief upon them as they attempt to sort through all of the difficult issues that come their way. May we be careful to not expect more of them than any other person, knowing that they are men dependent on You, just as we are also dependent on You. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:5, 25 May 2018

WWW.WONDERFUL1.COM·FRIDAY, MAY 25, 2018


Friday, 25 May 2018


For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you— Titus 1:5


The words, “For this reason,” are speaking of what follows, not what has been spoken. With his initial words of greeting complete, Paul now begins his instructions to Titus for the maintenance of the church. Paul says that it is for those things which will now be presented that “I left you in Crete.” Titus was given care of the church on Crete, one of the largest islands in the Mediterranean Sea. It is said to be approximately 250 miles long, 50 wide, and about 600 in circuit.


The Christian faith which had grown in Crete is not explained in the book of Acts. The only direct reference to it in regards to people of Crete is found in Acts 2:11, where some of those at Pentecost in Jerusalem were from Crete. But to say that they heard and believed, and then took the message back to Crete where it spread may be a stretch. They were Jews who may have gone back to the synagogue to share what they saw, but they would most likely have not have gone beyond their own people in evangelism. Further, having a Gentile convert over them seems unlikely as well.


It is probable that Paul evangelized there, and his time on Crete was simply included in a general statement without actually specifying the island as the spot where he was. However the word got to Crete, it had spread enough where churches had been established. It is this group which Titus had now been appointed over.


It is in this capacity that Paul then says, “that you should set in order the things that are lacking.” The word used by Paul for “set in order” is found only here in the Bible. It signifies to correct, or to further straighten. It is used in classical Greek writings concerning the setting of broken bones or even in the straightening of limbs which are crooked. Those things which were left unfinished in the establishment of the churches was to be taken care of by Titus. Further, he was to “appoint elders in every city.”


The word used signifies to appoint, ordain, make, or set. Thus Paul is indicating the appointment of men to a ministerial job. There is no note of how this was done, but it probably included the laying on of hands, as was noted in 1 Timothy 5:22 and elsewhere. Other than this, no specific directions in how to ordain are provided. Rather, only necessary qualifications are given. The fact that Paul mentions “every city” indicates that the Christian faith had grown extensively on Crete. It is a remarkable testimony to the accuracy of Paul’s words in Acts 28:28 –


“Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!”


Paul finishes the verse with the words, “as I commanded you.” He had given instructions to Titus previously, and he was now following up on those oral instructions with a written epistle to ensure that Titus would remember everything he had been told, and also as a witness to the churches that what Titus was instructing had come from the hand of an Apostle of Jesus Christ.


Life application: In order to establish and properly run a church, the necessary instructions are found in the Bible. Nothing should be lacking from its requirements, and the only things that can be added are things which will not interfere with what the Bible instructs already. In other words, there is nothing wrong with having a TV in a church as long as it is used in line with what Scripture would already specify. Technology is neutral, but it should be used in accord with that which is already prescribed for a church in the word. Understanding this, there is great allowance for how churches can be run, and there is no “one size fits all” model which must be adhered to.


Lord God, thank You that there is such a wide variety of ways to run a church. You have provided the basic instructions for how a church is to be organized and structured, but beyond that, You have allowed us to form churches in accord with the times, cultures, and schedules of the people who gather to worship You. This is a real blessing as the nations can come before You in a variety of ways, and yet all be united because of the basic guidelines which bond us together in Christ. Help us then to hold fast to those basics, and to rejoice in our differences as well. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:6, 26 May 2018

WWW.WONDERFUL1.COM·SATURDAY, MAY 26, 2018


Saturday, 26 May 2018


...if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. Titus 1:6

Paul now begins to define those things he is said to have “commanded” Titus in the previous verse. He starts with the qualifications of a bishop (see vs. 7) by saying, “if a man is blameless. The Greek word signifies one who is not convictable when properly scrutinized, as if in a court of law. He is found without reproach, and is therefore suited to the job.


Next, Paul says that he is to be “the husband of one wife.” Two major thoughts are to be derived from these words. The first is that Paul is speaking of males. In Christianity, women don’t have wives. A female is explicitly forbidden from such a position, as is stated in 1 Timothy 2:11-15. This then is a further, implicit, confirmation of that fact.


The second thought is that this is not speaking of having been married twice. If so, it would mean that a man in such a position whose wife died would not be allowed to remarry. This is rather speaking of polygamy. No polygamist was to be considered for such a position. What this implies, however, is that polygamy was something Paul does not forbid. And he could not. He is the Apostle to the Gentiles. His words have been carried to cultures throughout the world, many of which have practiced polygamy. There is no instruction forbidding this practice anywhere in Scripture, except for church leadership positions.


Further, polygamy was acceptable in Jewish religion and culture. He could not forbid what his own culture allowed. Rather, this prohibition is given to church leaders – no polygamy for them to be accepted. It immediately shows that Mormonism was founded on disobedience to the word of God, and its leaders were not “blameless” at all. Instead, they were false teachers who founded a false religion.


His next command is that bishops are to have “faithful children.” The word “faithful” here is probably better translated as “believing.” They are to be believers in the gospel, just as the parents are. If not believers, this would then set up obvious conflicts for them, as well as for others.


After this, he then says that the children are not to be “accused of dissipation.” It is a word used so far only in Ephesians 5:18, and which signifies “what can’t be saved” or “excess.” Thus it means a state of “spiritual wastefulness due to excess behavior and the dire consequences it brings” (HELPS Word Studies).


Finally, Paul says that the children should also not be accused of “insubordination.” This speaks of any who are not submissive, but who are rather disobedient, unruly, and unwilling to fall into line with God’s plans. They are uncooperative, have a defiant attitude towards authority, cannot be controlled, and are rebellious.


The idea here is that if a man cannot control his own family, he will then not be able to control order within the church. Thus it is an obvious disqualifying factor for ordination to such a position.


Life application: Children are a problem at times, and even the best parents may have children who stray. Paul is not looking for perfection in the appointment of church leaders, but he is looking to exclude those who have truly broken homes, beyond what any reasonable attempts to correct such failings would be considered as normal. Many sound church leaders have had children who have strayed, but who have later come back as great men of God, or fine ladies, within the church. However, for an initial ordination process, careful examination of the home life of the applicant must be very carefully considered.


Lord God, You are aware of how our children act, and how they will act in the future. You also know how our hearts mourn over those who stray into dangerous areas which only harm them. Give us wisdom in such times to know how to deal with these situations, and help us to do our very best to counsel them according to Your word. In the end, You have granted us all free-will, and so help our counsel be the very best it can be so that their free-will decisions will be based on what is right and proper. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:7, 27 May 2018

WWW.WONDERFUL1.COM·SUNDAY, MAY 27, 2018


Sunday, 27 May 2018


For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, Titus 1:7


In verse 1:5, Paul used the term presbuteros (from where we get “Presbyterian”), translated as “elders.” Here he uses the term episkopos (from where we get “Episcopal”), an overseer. It is then obvious that the two terms are being used synonymously here. The overseer is an elder. Paul says that such a man “must be blameless.” The Greek word signifies one who is not convictable when properly scrutinized, as if in a court of law. He is to be found without reproach, and is therefore suited to the job. As Paul says of this, “as a steward of God.” As his service is to the Lord, and as judgments about the Lord will be made based on His stewards, being blameless is a necessary qualification.


Next, he is not to be “self-willed.” This is a new word in Scripture, to be found only here and in 2 Peter 2:10. It signifies one who sets out to gratify himself; to be indulgent. Such a person is only interested in self, and would use the job to meet that end, not to glorify the Lord.


Paul then says that a bishop should not be “quick-tempered.” This is another new word, found only here in the Bible, orgilos. It signifies one who is “prone to anger and harbor resentment, nurturing long-standing anger (prejudice, bitterness)” (HELPS Word Studies). Such an overly angry and bitter soul is wholly unsuited to the job of a bishop.


Next, Paul says, “not given to wine.” The single Greek word so translated is used just twice – in 1 Timothy 3:3 and here in Titus 1:7. It signifies one addicted to wine; a drunk. It comes from two words indicating “near” and “wine.” Thus it is someone who is always consumed with drinking wine. It does not mean that a bishop (an elder) cannot drink. Total abstinence for such a position is never taught in Scripture.


Paul then proceeds to, “not violent.” This is again used only in 1 Timothy 3:3 and then here in Titus 1:7. It signifies a brawler or a contentious person. This person would be quarrelsome, and one who prefers using his fists to settle a disagreement. It would be wholly unsuited to the position of an overseer to always be jumping out of the pulpit and beating up everyone in the church who disagrees with him on doctrinal matters.


Paul’s words of this verse end with, “not greedy for money.” It is another rare word found only in 1 Timothy 3:8 and then again here. However, the principle is found in other verses of Paul’s instructions concerning church leadership. Those greedy for money have their priorities in the wrong place. If money is the objective in one’s life, then he will never be effective in the ministry. The heart must be devoted first, foremost, and with the greatest zeal to being an effective leader, not one concerned about getting rich off of the flock.


Life application: Those chosen for leadership within the church must be carefully evaluated, and they must be held to the highest of standards. The Lord’s name is upon them, as it is upon all Christians, but as representatives of the Lord in the church, these qualifications are especially necessary and important. Having said that, all Christians should strive to meet these high standards as we walk before the Lord.


Heavenly Father, You have laid out high and exacting standards which are expected of those in church leadership positions, but would You expect any less from any of Your people? Help us to consider this, and then to apply the highest standards of morality, fidelity, and uprightness to our own lives. May each of us be faithful representatives of the high and exalted Name which rests upon us. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:8, 28 May 2018

WWW.WONDERFUL1.COM·MONDAY, MAY 28, 2018


Monday, 28 May 2018


...but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, Titus 1:8


In the previous verse, Paul noted disqualifying factors for the office of bishop. Now in this verse, he gives things which are necessary for qualification. The word “but” shows the contrast between the two. The first qualification is being “hospitable.”

This is a compound word coming from philos, meaning “friend,” or “associate;” and xenos, meaning “stranger,” or “foreigner.” Thus, it is one who is a friend of strangers. The word xenos is where our modern term “xenophobia” is derived. That speaks of having a phobia against foreigners. The word “hospitable” is then speaking of one’s conduct – being fond of guests, and good towards strangers. Such a person is to be naturally given to hospitality.


Next, Paul says he must be “a lover of what is good.” It is a word found only here in Scripture. It gives the sense of having personal affection for what is inherently good. Thus, it speaks of those who love what God loves. A paraphrase of its meaning would be “One who loves God’s good.” That which is of God, or of which God is pleased with, also pleases him.


Paul then mentions the “sober-minded.” It is a word found four times; all in the pastoral epistles. It signifies soundness of mind. Such a person is to be well-balanced from God’s perspective. It is a person who lives in line with the word of God, setting the boundaries of his life in accord with that word. Thus, a good definition of this word would be “discreet and discerning.” HELPS Word Studies gives the following example: “An opera singer controls the length (quality) of their tones by their diaphragm which even controls the ability to breathe and moderates heartbeat. Hence it regulates (‘brings safety’) to the body, keeping it properly controlled.]”

The next qualification is being “just.” The word signifies being righteous, and thus “just in the eyes of God” (Souter). One who conforms to God’s righteous standards is indicated here. He is an upright individual.


Being just is followed by being “holy.” This indicates that which is sanctioned by higher (divine) law. Such a person lives in accordance with God’s divine truth. Thus, he is set apart as godly.


Paul finishes this verse with “self-controlled.” It is another unique word in Scripture, egkratés. It literally signifies “mastered from within.” Thus it is a person who is temperate, prudent, and able to control his passions and desires.


Life application: Think on the negatives of the words given today. Can you imagine appointing someone to a leadership position who isn’t hospitable toward others; who despises what is good; who is unsound in his thinking and decisions; who is unjust; who is unholy; and/or who cannot control his passions? Paul’s words should be obvious concerning the selection of men to the ministry. And yet, how many times do we read of pastors, preachers, and deacons who live very ungodly lives. It is possible for anyone to slip up, but some appointments are made of those who are just truly unqualified. This is a great fault in the church, and it has led to entire denominations quickly going apostate.


Lord God, great denominations have quickly fallen away from what is holy, godly, and in accord with Your will and Your word. The most vile of conduct is now being accepted under the premise that it is “loving.” In fact though, it is hateful of You, and of Your word. When will the ungodly be brought to account for this? We pray that You will act, and bring about restoration of our churches. Return our hearts to godliness, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:9, 28 May 2018

WWW.WONDERFUL1.COM·TUESDAY, MAY 29, 2018


Tuesday, 29 May 2018


...holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict. Titus 1:9


Paul has given the list of things which disqualify a person from becoming a bishop, and then he gave those things which were necessary for such an appointment. Now he continues with another key element necessary for such an appointment with the words, “holding fast the faithful word.” This faithful word is explained by Paul in 2 Thessalonians 2:15 –

“Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.” 2 Thessalonians 2:15


The traditions are those things which the apostles directly taught to the churches. Personal visits were made and words were spoken. Also at times, letters were written. Those which were directly from the apostles, and confirmed as such, were to be held to without waving. Verifying authenticity of these letters was necessary because Paul also said in 1 Thessalonians 2:2 to “not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come.”

In other words, people were making false claims (by spirit), or were writing false letters (by letter, as if from us), which would poison the doctrine of the fellowship if accepted and then passed on as doctrine. This is a clear indication of apostolic authority being the only valid source of doctrine for such things. When the final Apostle of Jesus Christ was gone, the words of authority ceased, the canon was complete, and the Bible alone was to be held as authoritative.


Paul then confirms this with, “as he has been taught.” Nothing is said of additional revelation, or that a bishop was allowed to add to the body of doctrine that had been received. Rather, it was the Old Testament Scriptures, along with the words and writings of validated apostles, that gives the basis for the faith. From this sound foundation, Paul says, “that he may be able, by sound doctrine, both to exhort and convict those who contradict.”


The bishop was to hold fast to the doctrine he was taught, and to not make stuff up out of his own head. Any who spoke against the truth (for example, the Judaizers Paul vehemently spoke against in the book of Galatians), were to be given the sound doctrine of the apostles. Believers who listened to the false teachers were to be exhorted to leave such aberrant paths, and to come back to the solid doctrine of the apostles. The job of the bishop’s exhortation is to then convict the uninformed, turning him to the truth.

Life application: Nothing has changed in today’s world from the time of Paul’s warning here in Titus. There are countless false teachings, heretical sects, and misguided instructors of the word out there. They have misused Scripture (the Jehovah’s Witnesses, for example, who deny the deity of Christ); they have added to the word (the Mormons, for example, who have added in the Book of Mormon); and they have misapplied Scripture (the Seventh Day Adventists and the Hebrew Roots movements, among others, who have mandated a return to the law – in part or in whole – thus diminishing the finished work of Christ). Where will one go to refute these heresies? The answer is obvious: “To the Bible.” Scripture has been received, it is sealed, and it is all the revelation necessary for life, doctrine, and practice. Let us not add to, or mishandle, this precious body of teaching.


Lord God, in Your word, we have a sure word. We have two testaments which tell of the anticipated Messiah, and then which reveal the Messiah who has come. We have the details of His fully sufficient and completed work. No other revelation is necessary, and none should be expected. Rather, we are to hold fast to this word for doctrine, teaching, exhortation, and convicting of those who have gone astray. Grant us wisdom to study this word daily, and apply it to our lives constantly. To Your glory we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:10, 30 May 2018

WWW.WONDERFUL1.COM·WEDNESDAY, MAY 30, 2018


Wednesday, 30 May 2018


For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, Titus 1:10


Paul has given the requirements for those who are to be ordained as bishops, both positive characteristics they must possess, and negatives that they must not possess. He then followed that up with the note that a bishop must hold fast to the word, and must possess sound doctrine which is able to “convict those who contradict.” With that now noted, he next says the reason for this with the words, “For there are many insubordinate.”


He has already used this word in verse 6 as a disqualifying factor for appointment. Now we can see the importance of this. It is because there are plenty of people who fit that very same category, and who must be refuted. The way this will be accomplished is through a proper handling of Scripture. It may not change their minds, but it will be a strong witness to those who might otherwise be seduced by these people who are “both idle talkers and deceivers.”


Both of the Greek words Paul uses are unique to this verse alone. “Idle talkers” are those who utter empty, senseless things. They may have a lot of words to say, but what they say is complete nonsense. A good example of this is comparing Ezekiel’s vision of God to a UFO encounter. It is utter nonsense, but the problem is that people may actually believe this line of reasoning because they don’t understand the connection of the vision to what it is showing us concerning God’s revelation of Himself. Therefore, the man of God must know how to refute such things.


The second word, translated as “deceivers,” is a compound word which gives the sense of a person who leads other people into delusions. This is especially true with those who are narrow-minded. Unfortunately, because they are narrow-minded, they are easily duped by such deceivers. It is as if they have their door open, waiting for them to come in and tell them something ridiculous to believe. An example would be those who put out conspiracy theories – flat earth, alien invasions, and a constant stream of new and nutty theories about the world around them.


They make stuff up, and there is an audience ripe to listen, absorb, and get their minds misdirected from what is reasonable. The problem with this mentality is that it transfers directly to Scripture. The deceivers of Scripture make up things by pulling verses out of context, and they completely confuse the minds of those who are uneducated in theology. Paul then identifies a main category of these deceivers by saying, “especially those of the circumcision.”


“The circumcision” are Jews. Paul is a Jew, but he had a proper understanding of the finished work of Christ. Other Jews, however, had been teaching only partial truths about what He did. He warns against these people in most of his epistles, but especially in Galatians. These are the deceivers who come into a congregation and claim a type of superiority over others simply because they are Jewish. With that supposed distinction being important, they then deceive others into going back under the Law of Moses, in part or in whole. In this, they rob people away from the grace of Christ. Instead of freedom, they are brought into bondage once again (Galatians 5:1). Unfortunately, this same group of “Judaizers” is still around today in the Hebrew Roots Movement and other cults. True teachers of the word are to be ready to refute these deceivers by properly applying Scripture, in context, and with the completed work of Christ as the main theme at all times.


Life application: How can one know if a teacher is proclaiming the truth about the word or not? In reality, the only way to be sure is to actually check the word while keeping all things in context. The more you read the word, the better off you will be. Further, by limiting oneself to a single teacher, you may be completely duped by him, no matter how on-target he sounds. Reading commentaries, and evaluating each doctrine from a multitude of angles, will help you to process the word in a more accurate way. It is incumbent on each of us to study to show ourselves approved.


Lord God, help each of us to be sound in our doctrine by reading Your word, listening to reasonable preachers and teachers, and by personally evaluating each major doctrine in Scripture from as many angles as possible. Your word is truth, but so many have incorrect opinions on it. And so help us to weed through them, and to form sound judgments which are in accord with Your will. Keep us from false paths as we study. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:11, 31 May 2018

WWW.WONDERFUL1.COM·THURSDAY, MAY 31, 2018


Thursday, 31 May 2018


...whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain. Titus 1:11

These words are referring to the “insubordinate” of the previous verse. Paul says that they are “both idle talkers and deceivers.” He then said this was “especially those of the circumcision,” meaning Jews. He now says of them, “whose mouths must be stopped.”

The Greek literally reads, “whom it is necessary to silence.” They are spreading falsities, and what they say can only bring harm to the saved, and keep the unsaved from ever knowing the truth. The idea then is to plug up their mouth so that they cannot speak. The imagery is that of bridling a horse, capping a wind instrument, or pigging a pipe to keep it stopped up. And the reason for this is that they “subvert whole households.”


Paul speaks of this in 2 Timothy 3:6 by saying that these ungodly people “creep into households and make captives of gullible women.” The idea is that they normally start with the women, who are susceptible to deception, and then they work their way through entire households. The faith of these people is overturned, and their foundation is destroyed. In order to stop this, the bishop is to be trained in Scripture, and he must be able to refute them directly from the word of God. Paul then explains why this so. They are those who are “teaching things which they ought not.”


There is the truth of Scripture, and from that arises sound doctrine. Anything contrary to the word of God, as it is properly handled (in context) is to be rejected. It is a false doctrine. Christ fulfilled the law, and thus we are not under law. What is normally on Paul’s mind at such times (he has already mentioned the circumcision) is a reinstatement of precepts of the law. However, Paul also addresses other heresies in his letters, such as Gnosticism.


One would ask why anyone would set aside the grace of Christ and teach such false things. Paul completes the verse with the answer. He says it is “for the sake of dishonest gain.” Here he comes back to the root of the matter. The lust for wealth is a strong inducement to ensnaring others and holding them in spiritual bondage. When you control another’s spiritual life, you will normally have control over his physical earnings as well. Thus, the teaching is introduced that the ultimate goal of this physical life is to “earn” what comes after it. And so they are brought into a type of bondage, passing on their earthly wages in order to secure what they believe is heavenly surety. But grace is a gift. It cannot be earned.


Life application: Of course teachers are willing to convey false teachings! The more bondage, the more likely profit will be gained. False teaching is a big and profitable business. Watch out for false teachers!


Lord God, there are so many varied views on doctrines found in Scripture, and yet in each category, only one can be what You intend. Grant us wisdom to pick up Your word, read it, and contemplate it always. In this, we will have a better idea of what is false. This will keep us from those whose doctrines are faulty. And Lord, guide our steps away from them in the first place. Keep us on a straight and sound path in our walk with You. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:12, 1 June 2018

WWW.WONDERFUL1.COM·FRIDAY, JUNE 1, 2018


Friday, 1 June 2018


One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” Titus 1:12


Here we have an interesting verse. Paul has been speaking to Titus on the island of Crete about those who teach things contrary to the truth. Now, speaking specifically of those on Crete, he cites a hexameter line by a Cretan poet – whom he calls “a prophet” – Epimenides, of Knossus. As he was from Crete, Paul rightly notes that he was “One of them, a prophet of their own.”


Epimenides lived around 600BC and was considered by Plato to be a divine man. The reason for calling him a prophet here is because the word “prophet” was quite often applied to poets. Poets were considered to have a breath of inspiration in them that elevated their thoughts to oracles, or prophecies. In this case, Epimenides said that “Cretans are always liars.”


This is known as the Epimenides Paradox. It is a problem of logic. Epimenides was from Crete. The problem, or paradox, then rests on what he said. If what he says is true, then he is also describing himself, as he is from Crete. Thus, he is a liar. But if he is describing himself (being a liar), then his statement must be false because he says that Cretans are “always” liars. It is therefore false. But if the statement is false, then it must be true because he is from Crete and he is a liar. This may seem trivial, but all our words must square with logic or we are not really making sense. Paul understood this, and so he included the words of Epimenides this verse.


The state of man is confusion. We don’t normally think clearly. We attribute design to evolution, but then we confirm that we believe the laws of logic, physics, and the other such principles and laws which deny order can come from chaos. So even in our attempt to deny God, we think in a confused way. Paul is carefully warning Titus (and thus us!) that man must rely on the word of God and the absolute truth which stems from it. This verse then, which describes those Paul has been warning against in verses 10 & 11, is given in contrast to verses 1 & 2 which spoke of “the truth which accords with godliness,” and which stem from “God, who cannot lie.”

Along with being liars, Paul then continues the quote concerning those in Crete by saying they are “evil beasts.” Crete is an island that was without wild beasts, and so Epimenides, in a most sarcastic way, says that what is lacking in Crete, in reality, is made up for by the human occupants of the island. Instead of being civilized, they ran amok and lived in a ferocious, animal-like way.

Finally, he finishes the line with, “lazy gluttons.” Here, two vices are combined into one description. Despite being evil beasts, they were slothful in their work. A beast that will not work for its food will perish. But being gluttons they were “all stomach” in their motivation. Again, it is almost a paradoxical thought for an evil beast to be a lazy glutton. The two ideas contradict. A lazy evil beast cannot survive, even though he lives for his stomach.


Paul will explain the reason for quoting Epimenides in the next verse, but it is already obvious that there was a moral lack in those on Crete which necessitated Titus being all the more ready to refute those who came against the truth of the gospel.


Life application: The world is full of contradictions, and man can devise words which produce confusion in logic and order. As this is so, it will naturally be man’s desire to produce confusion in the thoughts and minds of those who pursue God by calling God’s word into question. They can do this by attempting to find contradictions in the Bible, or they can do this by proclaiming doctrines which are contrary to the Bible while calling them correct. Either way, we must be on guard against such attacks. In God, there is no contradiction, and thus in His word there is no contradiction. The people of God are to be logical, think rationally, and rightly divide the word at all times.


Lord God, you have created man to be a logical being who thinks rationally, and who is to pursue that which is morally correct. And yet we certainly fail in this. Our thoughts are often illogical, we do not think in a rational manner, and our morals fail. However, the cure is found in a careful study and right application of Your word. Help us to emulate You by applying this precious gift to our lives. Help us to emulate You as we walk this path of life. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:13, 2 June 2018

WWW.WONDERFUL1.COM·SATURDAY, JUNE 2, 2018


Saturday, 2 June 2018


This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, Titus 1:13


Here Paul confirms his thought about Epimenides’ words concerning Cretans of the previous verse. They, as a culture of people, were liars, evil beasts, and lazy gluttons. Titus would have his hands full with such a group of people. Because of this, Paul will give Titus words on how to deal with them appropriately.


His words here show us that reading and studying about cultures, including their philosophical and religious texts, is a smart plan of action. Paul cites Greek philosophers in Acts 17 as well. In knowing the writings, and in using them properly, he was able to effectively communicate to the people on the same level as they were, and with an understanding of what they already believed, or how they acted as a people. His example is one worthy of emulation. For example, to talk to a Roman Catholic is helpful when one understands what Roman Catholicism teaches.


Having agreed about the disposition of Cretans, confirming what one of their own says about them, he then says, “Therefore, rebuke them sharply.” The word translated as “sharply” is a rare one, being found only here and in 2 Corinthians 13:10. It gives the sense of severely, curtly, or abruptly. In other words, because of the general attitude of those in Crete, Titus would have to be short with his congregation. He would tell them something once, and then he was to be abrupt in his second address to them. It sounds like a rather unhappy way to deal with people, but we are shown here that we are to handle each encounter according to the makeup of those being addressed. This can be seen in Paul’s other use of this word in 2 Corinthians 13 –

“Therefore I write these things being absent, lest being present I should use sharpness, according to the authority which the Lord has given me for edification and not for destruction.” 2 Corinthians 13:10


The reason for Paul’s words there, and his words to Titus here, are for a specific purpose. It is so “that they may be sound in their faith.” As evidenced by Paul’s letters, there are many who are easily swayed by the winds of various doctrines. They are not well-grounded and they keep coming back with the same question based on having heard the next new and exciting thing, no matter how goofy it is. Nothing has changed today, and his words clearly show that being abrupt with people who are prone to laziness in their theology is a definite need. They are to be sharply corrected. If not, they will continuously be corrupted by bad influences.

Life application: Kid gloves in teaching theology may be appropriate for the soul who truly struggles with difficult issues, but they are not appropriate for those who continuously listen to crazy things, absorbing whatever nonsense tickles their ears. Paul’s approach to such people is to be curt with them. If you are considering being a teacher of the word, are you ready to handle such things appropriately? Be assured, they will come, and you must be ready.


Precious Lord God, we live in a world which finds offense at every little thing. It is a world where political correctness has taken deep roots, and so it is hard to have any conversation without bruising someone’s feelings. This has transferred to the church, and simply teaching Your word, as it is written, is found too difficult for many to stand. Even so, may we never fail to teach it accurately, faithfully, and in its proper context. If offense comes, so be it. Help us never to waffle on its precepts, or in our convictions. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:14, 3 June 2018

WWW.WONDERFUL1.COM·SUNDAY, JUNE 3, 2018


Sunday, 3 June 2018


...not giving heed to Jewish fables and commandments of men who turn from the truth. Titus 1:14


Paul has just told Titus to rebuke the Cretans sharply in order to keep them sound in the faith. He now explains the necessity for this with the words, “not giving heed to Jewish fables.” The church is established upon the finished work of Christ. That work was to fulfill Scripture. Scripture, at that time, consisted of what we now call the Old Testament. It was, at that time, all of the word of God revealed to man for doctrine.


And so that, along with any teaching or writing from a duly recognized apostle, was what was needed for sound doctrine concerning the Christian faith. However, the Jews had (and still have) a giant body of “fables” that they hold to and which they teach. The word is muthos, and it is the direct ancestor of our word “myth.” It signifies “a false account, yet posing to be the truth; a fabrication (fable) which subverts (replaces) what is actually true” (HELPS Word Studies).


The Jewish society had developed so many of these myths that it completely obscured the simplicity of Scripture. Cultural traditions, written traditions, and etc., were heaped one upon another until Scripture itself simply became a side piece of the whole. Today, a great many of these “fables” are found in the Talmud. In addition to these, Paul adds in the words, “and commandments of men.” These will be further defined in the next verse as things concerning purity.


What this is then saying, is that man had added to the commandments of Scripture their own commandments. Jesus spoke about this on several occasions, such as in Mark 7 –

Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”


6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,

But their heart is far from Me.

7 And in vain they worship Me,

Teaching as doctrines the commandments of men.’

8 For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.” Mark 7:5-8


However, Paul’s words certainly go beyond this. Jesus’ words to the Pharisees were spoken to them while they remained under the law. Upon completion of His earthly ministry, the law is annulled through His shed blood (Hebrews 7:18, for example). Therefore, Paul’s warning to Titus is inclusive of any commandment of man which would put us back under that now obsolete law. Any such teachings are from “men who turn from the truth.”


God’s word is truth. When man rejects His revelation, they reject His truth. God revealed the law, and man was bound to that law. However, God continued to reveal that the law was only a temporary stepping stone, leading to the work of Christ. Therefore, when man rejects Christ’s fulfillment of the law, they reject God’s truth. This is what Paul is warning about. As noted, an example of this is coming in the next verse.


Life application: It has become hugely fashionable in Christianity today to add to God’s word. Some churches have a “Book of Discipline,” or the like, which is held in higher esteem than God’s word. Some churches reinsert the law, or add in other Jewish traditions, holding them in as high (or higher) esteem than the word. Both of these are error, and both are warned against by Paul. God has spoken. His word is recorded, and it is to be taken in context to the times in which man exists. We live in the dispensation of grace and, therefore, we are to adhere to Paul’s writings as our main source of doctrine. From there, other portions of Scripture are to be applied in regards to how Paul explains them to us.


Lord God, help us to take Your word in the proper context intended, and in accord with the times in which we live. The law was given during a certain period and for a certain purpose. It was intended as a temporary tutor to lead us to Christ. Now that He has completed this work, we are under grace. Help us to live in this time with that in mind. Grace is unmerited favor, and we thank You for that which is lavished upon us. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:15, 4 June 2018


WWW.WONDERFUL1.COM·MONDAY, JUNE 4, 2018

Monday, 4 June 2018


To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. Titus 1:15


Paul now cites his thoughts which are a close match of what he said to those in Rome. Two verses in particular carry the same intent –

“I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.” Romans 14:14


“Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.” Romans 14:20


It is probably the same major subject which is on Paul’s mind here, that of foods which are acceptable to eat. The fact is that there is no food which is excluded for the Christian. There were dietary laws under the Law of Moses, but these were temporary in nature. After the flood, everything was given to man as food –

“And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. 3 Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs.” Genesis 9:2, 3


However, at the time of the giving of the law, certain foods were prohibited. In studying these foods, it becomes clear that the Lord chose these, not because they were inherently unclean, but because they pointed to New Testament truths about the work of Christ. To understand this, here is a link to the first of two sermons which explains it quite well:




With the understanding that Paul is most probably speaking of foods, his words certainly extend to other moral and religious issues as well. And so he begins with “To the pure all things are pure.” Considering food alone, one could simply think of a nice big pork chop. A person who is cleansed by Christ understands that this is an acceptable food; it is pure. Jesus even alluded to this before His work was complete –

“When He had called the multitude to Himself, He said to them, ‘Hear and understand: 11 Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.’” Matthew 15:10, 11


Mark 7:19 is equally clear on this issue as well. In the finished work of Christ, the law is set aside. There are no longer dietary restrictions. Paul says that those who are in Christ are pure, and to them all things are pure, “but to those who are defiled and unbelieving nothing is pure.”


What this means is that a person who does not believe that Christ’s work was effectual for the annulment of the law can’t accept this premise. Instead, these foods remain unclean to him. But even more, he says that “nothing is pure.” To them, everything is a source of defilement. They are clinging onto this worldly life, trying to please God apart from the completed and all-sufficient work of Christ. In such a state, they will always be defiled, and everything they encounter is likewise impure. The is because “even their mind and conscience are defiled.”


Without a complete faith in what Jesus did, the conscience of any person remains defiled. There are all sorts of laws which man fails at daily. And with a violation of the law comes the imputation of sin. However, when one understands that we are no longer under law, but rather grace (Romans 6:14, 15), he then realizes that sin is no longer imputed (Romans 5:13).


In other words, the person who has a defiled conscience is impure, and to him nothing is pure. But a person who has his conscience cleansed from defilement by the work of Christ understands that all foods are acceptable. There is no imputation of sin; God has accepted him.


Life application: Pork chop anyone?


Heavenly Father, thank You that we are freed from the constraints of the law because Jesus fulfilled it in our place. We no longer have to worry about dietary restrictions, observing certain days, performing certain rituals, or any of those other things which are now annulled and obsolete, because He has completed them for us. We now have a new direction and are brought into a close, personal, and wonderful relationship with You because of Him. Such freedom! Such grace! Praise You for Jesus our Lord! Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 1:16, 5 June 2018

WWW.WONDERFUL1.COM·TUESDAY, JUNE 5, 2018


Tuesday, 5 June 2018


They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work. Titus 1:16

Paul continues speaking in line with previous verses which highlight those who spread “Jewish fables.” In this, “They profess to know God.” In knowing the Jewish culture, and in teaching from Jewish traditions and writings, these people appear to be sound in their theology. The Christian faith is derived out of the Jewish Scriptures which detail the coming Messiah. Therefore, it seems only natural that those who teach “all things Jewish” must be the most spiritual of all!


As ludicrous as this may sound, it is a theme which continues on 2000 years later. If someone is Jewish, no matter how bad their doctrine is, they are held up as specialists in the church. If they can read and speak Hebrew, they are almost idolized. If they know Jewish traditions, whether biblical or extra-biblical, they are fawned over. This is a dangerous attitude to have, and it is exactly what Paul is warning against. Because of all of these frills, they do profess to know God, but such is not always the case. Each should be carefully checked, as with any other preacher or teacher, for a close adherence to the word of God. For many, “in works they deny Him.”


What this means is that just because someone brings the Jewish culture into a church, it does not mean that they accept the work of Messiah. The easiest and most obvious tenet is that of dietary restrictions. If a person holds to the Jewish law concerning not eating pork, and teaches that to others, together they deny what God has revealed, and thus they deny Him. Christ fulfilled the law, including dietary restrictions. To teach others that we are to adhere to such obsolete laws is to deny God. This is true with Sabbath observance, circumcision, teaching non-biblical traditions and fables as if they were Scriptural, and etc. Paul says that those who teach such things are “abominable.”


The word thus translated is found only here in the Bible. It signifies that which is detestable, especially idolatrous. Paul uses this word because it is exactly what they profess – that which is contrary to God. It exalts something ungodly above what is of God.

He next calls them “disobedient.” The word gives the sense of a person who is “unwilling to be persuaded.” For them. what is correct and obvious concerning what God prefers is rejected. Think of a person (Person A) who is teaching something out of the gospels, and which is based on a proper reading of the Old Testament precepts, and which is clearly laid out in the Gospel accounts as being in line with those Old Testament principles. However, instead of relying on that, another (Person B) inserts Jewish traditions into his doctrine (something Jesus specifically warns against in the Gospels), and the result is a muddy, convoluted theology concerning these precepts which are being taught. Even after being shown that what he (Person B) is espousing is contrary to Scripture, he continues, being unpersuaded. This is what the word signifies.


Paul says such are also “disqualified for every good work.” The word “disqualified” signifies, “not standing the test,” or “unapproved.” If there is a test of theology, it must be in line with the source of that theology. The ultimate source is Scripture. When these false teachers introduce their “Jewish fables,” they cannot stand the test, because their source material is unapproved. Their doctrine is worthless, their teachings are castaway material, and they are reprobate. How unfortunate that so many people are following exactly this strange and already-warned-against theology by following traditions rather than Scripture.


Life application: Why is it so important to study the pastoral epistles, even when not a pastor? It is because one can properly evaluate the pastor, preacher, or teacher by knowing what is allowed, and what is forbidden. Paul is very clear that Scripture is to be our source for doctrine. It is not inappropriate to teach things from Jewish culture, but those things are not suitable to be taught as doctrine unless they are already in accord with Scripture


Heavenly Father, help us to not insert traditions or myths into our theology. You have given us Your word for our doctrine. When we apply cultural traditions or teachings and elevate them to the same status as Your word, we have erred greatly. May we be found approved because of a total adherence to Scripture alone for the basis of our theology. Give us wisdom in this. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:1, 6 June 2018

WWW.WONDERFUL1.COM·WEDNESDAY, JUNE 6, 2018


Wednesday, 6 June 2018


But as for you, speak the things which are proper for sound doctrine: Titus 2:1


Paul has set forth the qualifications for elders, and then explained their necessary tasks, particularly speaking against those who bring in false doctrines. Now, he will relay what the teaching of wholesome doctrine is intended to bring about in the people of the church. In order to come to this, he begins Chapter 2 with, “But as for you.” This is the contrast between Titus (and any proper teacher) and the false teachers spoken about in Chapter 1.


For a person to be realized as a sound teacher, he says, “...speak the things which are proper.” The word translated here as “are proper” is prepó. We can think of the word “prepare” here. It comes from a verb meaning, “to tower up,” and thus it relays the sense of “to become conspicuous,” or to “stand out.” Those things which have been carefully studied, and which will rightly relay the intent of the Lord are what should be spoken. It is these things which are “for sound doctrine.”


The Greek actually reads, “for the sound doctrine.” There is an article before sound doctrine. One can have sound doctrine in philosophy, medicine, or jurisprudence, but that is not what Paul is speaking of. He is speaking of the sound doctrine of the church. The word translated as “doctrine” is used by Paul 19 times in his letters. He uses it 15 times in the 3 pastoral epistles. Outside of Paul, it is found only 2 other times in the New Testament. It means “instruction,” or “teaching.”


The high use of the word in the pastorals shows us the importance of proper teaching in the church, and especially in regards to those in leadership positions. The other two times it is used apart from Paul, it is seen in Jesus’ words when speaking of those leaders in Israel who teach “as doctrines the commandments of men” (Matthew 15:9). This is what Paul warned about in Chapter 1. The teaching of God’s people is to be from the word of God, and it is to be taught carefully, in context, and according to the proper dispensation. In the case of the Gentile-led church age, the proper doctrine is to be first and foremost from Paul’s epistles.

Life application: Have you ever read a commentary or an article that says proper doctrine is not a main concern in New Testament times? Such writings are actually quite common, and one must ask what the people were smoking before writing them. Sound doctrine is extremely hard work, and it is also work which often finds the teacher ridiculed or spoken against. This is because those with unsound doctrine want to do what they want to do, regardless as to what the Bible teaches. If they are shown, clearly and properly, what they believe is wrong, they will rant against the teacher as if it is he that is the heretic. It can be unsettling, but it is always right to proclaim what is sound, and to refute those who are unwilling to do the hard work in order to show themselves approved.


Lord God, there is often an all-out assault on those who teach Your word properly. It is because Your word is like a mirror on their disobedient lives. It is so much easier to make stuff up in order to tickle people’s ears. But when the truth of the word is taught, it is quickly attacked as “hate speech,” “politically incorrect,” or “divisive.” Who cares? Shall we jump on the train to Heretic Haven just because people are offended? Or shall we stand on Your word and be found approved on that coming Day when we stand before You? The choice is clear. Guard our doctrine, and keep us close to Your word at all times. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:2, 7 June 2018

WWW.WONDERFUL1.COM·THURSDAY, JUNE 7, 2018


Thursday, 7 June 2018


...that the older men be sober, reverent, temperate, sound in faith, in love, in patience; Titus 2:2


Paul now states “the things which are proper for sound doctrine” noted in the previous verse. He begins with “the older men.” This is not a category such as the elders in the church. Instead, it is speaking of men of age. His words are especially important in this regard for this category of men because the Christian faith was new to the region. Those who were older had spent their entire lives as pagans, and not only pagans, but such as were described in Chapter 1. They would need to now set a new example. Paul starts the list of that which is proper with the word “sober.”


The word is used three times, and only in the pastoral epistles. It indicates “sober” or “not intoxicated.” Although there is scholarly disagreement on its meaning, this does not mean that a person in such a position could not drink alcohol at all. That would be contrary to the entire body of Scripture in both testaments. Rather, it would extend to mean that they are not to be intoxicated from alcohol. As much as the word speaks of sobriety, it is figuratively used to mean “circumspect.” It is a warning not against drinking alcohol, but allowing any sin to infect his conduct. A person not known for such an attitude was to be rejected.


Next, they are to be “reverent.” The word signifies that which is honorable, or which bears dignity. HELPS Word Studies says that it indicates, “deeply respected because viewed as majestic (having gravity).”


After this, he says they are to be “temperate.” It is a word found four times, and only in the pastoral epistles. It signifies soundness of mind. Such a person is to be well-balanced from God’s perspective. It is a person who lives according to the word of God, setting the boundaries of his life in accord with that word. Thus, a good definition of this word would be “discreet and discerning.” HELPS Word Studies gives the following example: “An opera singer controls the length (quality) of their tones by their diaphragm which even controls the ability to breathe and moderates heartbeat. Hence it regulates ("brings safety") to the body, keeping it properly controlled.]”


Paul then says that such are to be “sound in faith.” Those who have called on Christ are to not waffle in their convictions, but are to be steadfast in the faith which they profess. When someone comes to them looking for encouragement during tough times, they are to remind him that Jesus had tougher times, and that He endured them for our sake. Now believers are to be sound in their faith concerning His having prevailed over this life. Further, they are not to tolerate aberrant doctrine which would diminish the faithful life of other believers. They are to hold fast to what is moral, pure, and undefiled.


After this, Paul notes [sound in] love. Older men were to possess love, and convey that love to all. There should be a resolute form of volitional love of the body, and for the lost. But even more, they are to possess the love of God in the highest degree, being grateful to Him for the salvation which He granted to those of the faith.


Finally, Paul says that they are to be [sound in] patience. The word gives the sense of “endurance.” Despite the challenges of life, the older men are to exhibit faithful patience (endurance) in and through them. Thus, they would be examples to the younger men of how to persevere through the challenges that lay ahead for them as well.


Life application: Paul’s words to the older men are not cultural, nor are they temporary for the times of the early church. They are prescriptive writings which are given for the duration of the church age. At all times, older men are to exhibit these qualities, because it is these that reflect what is sound in doctrine. In their example, others should be able to find strength to act in the same manner in their own lives.


Gracious heavenly Father, you have been so very good to us in giving Your Son for our reconciliation to You. Now Lord, help us to respond to that calling, and to live out our lives pursuing sound doctrine leading to holiness. It is holiness to which You have called us, and it is holiness in us which You desire. Therefore, guide us on this beautiful path which You have called us to walk upon. To Your glory we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:3, 8 June 2018

WWW.WONDERFUL1.COM·FRIDAY, JUNE 8, 2018


Friday, 8 June 2018


...the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— Titus 2:3


Paul now turns from “the older men” of the previous verse, to “the older women.” They, likewise, are to “be reverent in behavior.” Paul uses two unique words here. The first indicates behavior or demeanor. It is a compound word which gives the sense of “settled according to a fixed, exact design” (HELPS Word Studies). The second word, indicates a sacred place, such as a temple. Thus the older women are to have behavior which is holy, sacred, and befitting of God.


He then says, “not slanderers.” The same words here, when used with an article, would indicate “the Slanderer,” meaning the Devil. Thus it would be accusers, or those who unjustly criticize and judge others. Such would be backbiters who demonstrate an evil nature as they talk in an ill manner of others.


Next, he says the older women are not to be “given to much wine.” The word he uses indicates “being enslaved by.” Thus, the older women are not to be prisoners to the bottle. They are to be temperature, drink moderately, and avoid drunkenness. They are to remain sober and alert.


Finally, the older women are to be “teachers of good things.” Instead of drinking and being irreverent slanderers, they are to rightly instruct their children, and also any other younger women, in the way to act properly. Their lives and attitudes are to be examples to follow, not examples to quickly avoid.


Life application: We all have choices to make each day. How will we conduct our lives? What words will we speak? What actions will we demonstrate to the world around us? Each thing we do will be seen by those around us, and they will make their determinations about our character – especially our relationship with the Lord – based on those things we do, say, and live out. Let us remember this, and be careful to conduct our lives with the constant remembrance that our commitment to the Lord is a part of the evaluation of our character.


Heavenly Father, the things we say, the things we do, and the lives we live… these are all being looked at by others, and they are being processed in our relation to You. Are we exalting You with our actions? Are we bringing glory to You with our words? Will people say, “I want to know more about Jesus,” because of how they view us? Help us to remember this at all times, and help us to be lights which shine out Your glory for others to see. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:4, 9 June 2018

WWW.WONDERFUL1.COM·SATURDAY, JUNE 9, 2018


Saturday, 9 June 2018


...that they admonish the young women to love their husbands, to love their children, Titus 2:4


Paul continues to write concerning “the older women” of the previous verse, but it is a verse which then transfers instruction to the younger women. To the older women he exhorts “that they admonish the young women.” Some translations add in the words “to be sober.” In other words, “teach the young women to be sober.” This is not the correct use of this unusual verb. The words “to be sober” should be left out.


Teaching the young women is obviously something that comes after first applying the precepts of verse 3 to their own lives. If they are living unholy lives, it would be best for them to get their lives straight first, and then to admonish the young women. It would be no good for a person who swears all the time to tell the next generation to not go around swearing. With that understanding, the older women who are acting in accord with what is right are to then pass their knowledge of proper living on to those who are younger than them.


They have the life experiences, they know what will bring happiness and contentment, and they exhibit the proper conduct for holy living. It is now time for them to instruct the next generation of young women. In this, Paul tells them to admonish these young women “to love their husbands.”


This is another unique word which signifies a “loving friend.” It is a concept that Paul speaks of elsewhere though. In Ephesians 5:22 & 23, for example. This is especially important, because in the Bible, the family unit is a crucial element of a properly functioning society. As the family unit unites properly, the lives of the people will be more likely to unite properly to their jobs, their society, and etc. A loving wife is then at the heart of making this happen. It is also the reason why those who hate God and His word set out to destroy this fundamental job of young women. The resulting chaos in the extended society becomes a cancer which quickly spreads.

The next admonition from Paul is that the older women are to train the young women to “love their children.” This doesn’t mean like a person loves a dog or a fun movie. It is a love of both nurturing them through tenderness and through discipline. A mother who will not properly discipline wrongdoing is not acting in a loving manner. Again, it is the dream of those who hate God to destroy this precept. Properly disciplining children is spoken against as a type of torture. The murdering of one’s own offspring through abortion is exalted as freedom from bondage, and both the family and the society suffers with each young woman’s turn to these despicable avenues of disobedience to the word of God.


Life application: For proper family life which is in accord with God’s intent, read your Bible and apply it’s precepts to your life. For a negative example of how to live your family life, watch what those on the left want legislated for our society. One is honoring of God; the other shows hatred towards Him and His word.


Heavenly Father, Your word admonishes us to have a loving family unit. Respect between husband and wife; care for, and disciplining of, our children; and a constant application of biblical precepts to our family life. It is these things which will result in a happy family which is productive, and which is beneficial to society. And more, it results in stable people with content lives. Why is it that this is being so ardently spoken against by those who hate You? It is the family which honors You that is the best model for our society. Help us to realize this, and to live our family lives in accord with Your will. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:5, 10 June 2018

WWW.WONDERFUL1.COM·SUNDAY, JUNE 10, 2018


Sunday, 10 June 2018


...to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. Titus 2:5


Paul continues his instructions to the older women about how they were to admonish the young women. The first admonishment is that they are “to be discreet.” The word signifies “self-controlled.” It is the inner look which regulates outward behavior. This leads to a balance which is godly.


Next, they are instructed to be “chaste.” It signifies holy, pure inside and out, and uncontaminated. This is a state which goes down even to the very heart and center of a person’s being.


After this, he says they are to be “homemakers.” It signifies a “keeper of” or “stayer at” home; and hence, someone who is domestically inclined.


After this Paul notes, “good.” This points to a good nature of the individual whether seen or unseen.


He then says, “obedient to their own husbands.” The idea here is one of submission. Paul explains the family order under Christ in 1 Corinthians 11. As Christ is the Head of man, so man is the head of the woman. The woman is to submit to the husband as is fitting in the Lord. Paul speaks about this in Ephesians 5:22-24 and Colossians 3:18 as well.


Paul then says these things are to be adhered to so “that the word of God may not be blasphemed.” Paul always brings things back to the word of God and its importance in the eyes of all people. The Gospel message is contained there, and in bringing discredit upon the word, the good news of Jesus Christ will suffer and be blasphemed. Through a proper application of these things mentioned by Paul, people will see the woman’s conduct and exalt the word of God. What is thought of in modern society as an ignoble profession, being a wife and a mother, is something ordained by God. It is something that when lived out according to Scripture brings glory to Him.


Life application: The life as a wife in obedience to how Scripture defines it is one of a high and noble calling. It is sad that this has been spoken so vehemently against in our modern world. God is pleased with the faithful, obedient, and submissive wife who tends to her home and cares for her family.


Lord God, thank You for faithful women who are willing to adhere to their role as wives in accord with Your word. You have ordained this special life for them to fill, and it is one in which is honorable and brings You glory when lived as Your word indicates. For those who are faithful to live as is stated there, may You heap an extra special blessing upon them today. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:6, 11 June 2018

WWW.WONDERFUL1.COM·MONDAY, JUNE 11, 2018


Monday, 11 June 2018


Likewise, exhort the young men to be sober-minded, Titus 2:6


Paul now moves from the admonishment of the older women concerning their duties, which included their instruction of the young women, to exhorting “the young men.” He gives them one direct exhortation, which is “to be sober-minded.”


The idea concerns one who exercises self-control. In this, they are to consider what God would do in regards to moderation. The young men are to keep away from extremes, and to regulate their lives in a moderate and self-disciplined way. The Greek word comes from two different words. The first is one which indicates “safe.” The second is the root of the English word for “diaphragm.” It is that which regulates life, and therefore, it is safe-regulation. Just as the body is safely controlled by our breathing, so the young man is to control his mind.


Life application: Paul will have more words directed to Titus concerning his life and conduct which are to be examples for the young men to look to. But unless they are first sober-minded, they will not even be willing to look at another person for an example of wholesome living. We must always evaluate ourselves, turning our minds to that which is good, honorable, and upright. After doing this, our eyes will be opened to examples of others we can properly emulate, thus keeping ourselves from following the wrong crowd.


Lord God, we are faced with thousands of examples of how people think we are to live each day. And the large majority of them are not wholesome or proper. And so, unless we first control ourselves through moderation and self-discipline, we won’t have a clue as to which examples are proper to emulate. Help us in this Lord. Grant us wisdom to apply Your word, and the morals contained in it, to our lives. After that, we will know to reject the bad and to pursue the good. Be with us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:7, 12 June 2018

WWW.WONDERFUL1.COM·TUESDAY, JUNE 12, 2018


Tuesday, 12 June 2018


...in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility Titus 2:7

In the previous verse, Titus was directly instructed to “exhort the younger men to be sober-minded.” Now, instead of asking him to continue to exhort others, Paul directly exhorts Titus. With that understanding, he says to Titus, “in all things showing yourself to be a pattern of good works.” The reason for his words is still for the benefit of the young men, but it is now one of example by Titus rather than exhortation from him.


Titus was to make himself the epitome (in all things) of character. Whatever he did was to be laid down as a pattern (an example worthy of emulation) that others could follow (good works). The word translated as “pattern” is tupos. It is where our modern word “type” is derived from. It signifies a model, which is used to mold other things. In making coins, there is a model which is then repeated in the coin making process. Titus was to be such a model by which he would forge others into the proper mold through emulation of him.


From here, Paul cites three words which are all connected to the idea of doctrine. One of the words is not found in many Greek manuscripts, and the order is not always translated the same, but each will be explained, regardless as to whether the third word is an insert error or not.


Paul says, “in doctrine showing integrity. The word signifies incorruptibility, and thus immortality. Titus’ doctrine was to be so pure and undefiled that it would exist at all times and without any change or corruption. It was to lack any capacity to break down. That is a tough call for anyone, but this is what is expected of the elder within the church. They are never to be blown by the winds of doctrinal confusion.


He then says that in doctrine, Titus should show “reverence.” Titus was to have a serious honor for the doctrine he espoused, exalting it because it is noble and good. The man of God is to hold doctrine from the word in high esteem, never diminishing it. Instead, he is to treat it as an august, worthy of respect, matter.


Finally, concerning doctrine, Titus should show “incorruptibility.” Albert Barnes says, “The word here used does not occur elsewhere in the New Testament. It means, here, the same as purity - that which is not erroneous, and which does not tend to corrupt or vitiate the morals of others, or to endanger their salvation. Everything in his teaching was to be such as to make men purer and better.”


Life application: For the man of God who is selected as an elder, there is a high calling. The stress in Paul’s word of this verse in Titus is on doctrine. The man of God is to not waffle on his doctrine, but is to be sound and set in it at all times. He is to hold proper doctrine in the highest regard, and to live his life so that others understand that this is his treasure and sacred trust.

Lord God, doctrine concerning your word is a matter that many take lightly, changing their thoughts quickly with each argument that arises. Unfortunately, this shows a lack of respect for the incorruptible nature of Your word. There is one truth in doctrine, and it isn’t up for sale to the highest bidder, nor does it belong to the most eloquent orator. Instead, it is for us to seek out, and then to hold fast to. Give us wisdom in this, and may we be fixed, firm, and resolute in our proclamation of what is right and correct concerning the truth of Your word. Help us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:8, 13 June 2018

WWW.WONDERFUL1.COM·WEDNESDAY, JUNE 13, 2018


Wednesday, 13 June 2018


...sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you. Titus 2:8


Paul’s words of exhortation to Titus, which are so that he can be an example to the younger men, continue here. He admonishes him that in doctrine he is to show “sound speech that cannot be condemned.”


The word translated as “sound” is hugiés. It gives the sense of wholesome or healthy. It is the basis for our modern word “hygiene.” The words of Titus were to always be that which would be beneficial. This would include both private conversations as well as his public speaking. Those to whom he spoke should be invigorated and built up by the words which he uttered. In this, his words would not “be condemned.”


The thought is that nothing could be spoken against what he said, as if he were to be blamed as a corrupting influence. Paul alludes to this type of thought in Ephesians 5:4 where he mentions filthiness, foolish talking, and coarse jesting, “which are not fitting, but rather giving of thanks.”


He then next gives the reason for this with the words, “that one who is an opponent may be ashamed.” An opponent of the gospel will search for its weaknesses as found in those who proclaim it. If a pastor or a preacher is found to violate his office by having an affair, an opponent will take pride in heralding this as a failure of the individual. The same is true with an elder’s speech. When he speaks that which is not wholesome and uplifting, it will be a point by which the opponent can boast over him. However, in always being circumspect in his words, Paul tells Titus that this will not be a point of boasting. He will instead be “ashamed, having nothing evil to be spoken of you.”


A person who is morally upright, and whose words are wholesome and pure may be attacked in various ways, but his conduct and speech will not be a part of it. One can think of the attacks against various Christian politicians. They may be the brunt of attacks, but those attacks are often empty. There is no basis for them, and those who make them are the ones who wind up looking foolish. This is the thought that Paul conveys to Titus, and thus to all who enter the ministry.


Life application: The world is watching. It is evaluating the ministers, preachers, and missionaries of the gospel. The judgments of the people concerning the gospel will be based upon the words and actions of those whose duty it is to spread it. It is therefore necessary for those so appointed to always guard their actions and their tongues.


Gracious, merciful, and exalted God! How good it is to know that You are there watching over us. You watch over a billion galaxies and more, and yet You also carefully watch over Your people here on earth. It is amazing to know that we can reach out to You because of Christ Jesus, and we can open our hearts to You in times of joy and in times of need. Thank You for such close attention to us! All glory to Your name. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:9, 14 June 2018

WWW.WONDERFUL1.COM·THURSDAY, JUNE 14, 2018


Thursday, 14 June 2018


Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, Titus 2:9

This verse is reflective of the words of Ephesians 6:5 –

“Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ;”


The issue of bondservants is also addressed in Colossians 3:22-25, 1 Timothy 6:1, 2, and elsewhere. Now to Titus, who is on Crete, he repeats instructions for this group with the words, “Exhort bondservants to be obedient to their own masters.” A bondservant is a slave, either voluntarily or involuntarily. His work comes without recompense for his labors. It is a life we no longer have in our world today, and so the closest analogy we can draw is a worker under an employer. The same premise holds true for both. The bonded servant is to be obedient to his master, and the worker is to be faithful to his employer.


Paul then continues with, “to be pleasing in all things.” The labor of the slave, or the work of the employee, is to be cheerfully done, thankfully accomplished, and tirelessly conducted. Jesus, using the same word, doulos, or “bondservant,” said the following –

“And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? 8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? 9 Does he thank that servant because he did the things that were commanded him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’” Luke 17:7-10


Paul is following along in his instructions. The New Testament, contrary to the teaching of many liberal pastors, does not attempt to usurp the governing customs and laws of a given land. Paul does tell bondservants that if they can gain their freedom, that is acceptable (1 Corinthians 7:21), but he never attempts to override the laws of the land in the process. He next continues to explain “to be pleasing in all things” by saying, “not answering back.”


The bondservants (and the employees) are not to set about contradicting their master (or employer), nor are they to be disobedient to them. Instead, they are to accept their instructions, and they are to faithfully carry them out without complaint. This is the standard expected of those who are under the charge of another.


Life application: If you want to get fired, just be belligerent, slothful, or careless in your job. When you are let go, you will normally only have yourself (combined with a refusal to comply with the words of Scripture) to blame. If you want to be considered faithful to the word of God, you will be faithful to the one who has charge over you in your employ.


Glorious God, Provider of all that we have, help us to be thankful for the jobs we possess. It is so easy to complain about where we work and who we work for, but in the world today, nobody is forcing us to remain in our employ. As long as we are there, You would have us act obediently, conduct our duties faithfully, and strive to tirelessly work for those we are under. Give us the desire to fulfill this in our work lives. Amen.