Superior Word Daily Devotional on Titus

[PrisonerOfHope]

Daily Bible Verse, Titus 2:10, 15 June 2018

WWW.WONDERFUL1.COM·FRIDAY, JUNE 15, 2018


Friday, 15 June 2018


...not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. Titus 2:10


Paul continues to explain to Titus how he should exhort bondservants. He continues his list of admonitions for them with, “not pilfering.” The word used is rare, having only been seen elsewhere in Acts 5:2 and 5:3 where Ananias “kept back” a part of his property which he had devoted to the church. The idea of the word is to appropriate for one’s own benefit, and thus to purloin. A slave, regardless of his status, was to deal with his master, and the others he came in contact with, in integrity. He was to accept his station as one which did not include a wage, and he was to live within those confines.


Paul continues next with, “but showing all good fidelity.” This is a contrast to “not pilfering.” Bondservants who are also Christians are to demonstrate the highest trust, so that there would be no question of their faithfulness. There is already such an example for believers, right in the first book of the Bible. Of Joseph, it said –

“So Joseph found favor in his sight, and served him. Then he made him overseer of his house, and all that he had he put under his authority. 5 So it was, from the time that he had made him overseer of his house and all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was on all that he had in the house and in the field. 6 Thus he left all that he had in Joseph’s hand, and he did not know what he had except for the bread which he ate.” Genesis 39:4-6


If anyone had a reason to complain about his unfortunate station in life, it was Joseph, and yet he was a faithful slave to his master, showing all good fidelity. This continued on in his life, even when he was sent to prison for a crime he did not commit –

“And the keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison; whatever they did there, it was his doing. 23 The keeper of the prison did not look into anything that was under Joseph’s authority, because the Lord was with him; and whatever he did, the Lord made it prosper.” Genesis 29:22, 23


Paul then explains why he has so commanded this life for bondservants. It is so “that they may adorn the doctrine of God our Savior in all things.” As a crown adorns the head so that all can see it and be impressed by it, so bondservants were to adorn themselves with honesty and integrity so that others could look at them and see the epitome of faithfulness, despite their lowly state. In this, they would bring honor to the name of Jesus, and to also bring attention to the Gospel to which they had become obedient. If obedience to the Gospel meant such a life of character, it would be a true sign of its power.


Life application: Are you in a position of working for another? Even if you work in isolation from others, the quality and timeliness of your efforts will be noticeable. How much more when you are constantly seen by others! No matter what your job duties call for, do them to the very best of your abilities, not for the sake of being seen by man, but because they will be seen by man who will then evaluate your efforts in light of your profession of Jesus Christ as your Lord. When you proclaim Christ, it is Jesus who is truly being evaluated by others when they watch you.


Heavenly Father, as we go off to work, or to the other things we will do today, help us to remember that we are being used as markers to evaluate the Lord we profess. If we are known by the sacred title of “Christian,” then what others see in our life, work quality, timeliness, and conduct will be an evaluation of our allegiance to Him as much as anything else. And so may we perform our daily duties with the utmost faithfulness and care. To Your glory we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:11, 16 June 2018

WWW.WONDERFUL1.COM·SATURDAY, JUNE 16, 2018


Saturday, 16 June 2018


For the grace of God that brings salvation has appeared to all men, Titus 2:11


The word “For” is given based on what Paul has just said about bondservants. They are to be obedient and show all good fidelity in order to adorn the doctrine of “God our Savior in all things.” Therefore, “For” is based on the conduct of bondservants in relation to the doctrine which speaks of Jesus Christ. Understanding this, translations of this verse fall into one of two categories as seen in these examples:

For the grace of God that brings salvation has appeared to all men

For the grace of God hath appeared, bringing salvation to all men


Scholars argue whether “has appeared” is speaking of “the grace of God,” or “to all men.” The translation will support either thought. Whichever way, the thought is one of God’s grace being seen through the finished work of Christ. It is this which brings salvation, and all men have the opportunity to respond to it.


Depending on the translation the focus is on either God’s plan of salvation being revealed to all men – Jew or Gentile, young or old, black or white, bond or free etc. – so that any and all are saved in the same way. Or, the focus is that the plan was prepared in such a way that it would make the salvation of all men possible; no person being excluded from His grace. In the end, the choice of translation doesn’t change the overall truth that God has a plan of salvation which is one of grace, and that all men may participate in it.


Paul is explaining this so that the bondservants understand why they are to act in the manner in which he speaks. They are in no way excluded from salvation and heavenly reward based on their lowly station in this life.

Life application: As you can see from this verse, nothing in your life should hinder you from being completely obedient to the doctrine which is laid down for us in the epistles. Any and all should be happy to comply with the instructions which are given, because any and all are accepted because of the work of Christ. If you have received Him, you are redeemed, and your heavenly destiny is secure.


Lord God, help each of us to bring glory and honor to You with our lives. Remind us that no matter what our earthly position is, we all enjoy the same salvation. There is no distinction between cultures, colors, or position within the society in which we live regarding our salvation. We all have the same access to Your wonderful grace which has come through the giving of Your Son. Thank You for this. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:12, 17 June 2018

WWW.WONDERFUL1.COM·SUNDAY, JUNE 17, 2018



Sunday, 17 June 2018

...teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, Titus 2:12


Paul now takes the exhortations of the previous verses, and he explains the reason for them. The last thing he relayed was that “the grace of God that brings salvation has appeared to all men.” Jesus is that grace of God which is offered. In response, we are to act in a manner which is appropriate to the grace we have received. This then is what is intended. It is “teaching us.” The word signifies discipline, even punishment. It is the kind of chastening that is intended to train up a child. Charles Ellicott states the intent. He says it is “educating us by life’s sad experiences. God’s grace is in truth a stern discipline of self-denial and training for higher things.”


Understanding the context, Paul says this process is “teaching us that, denying ungodliness and worldly lusts” is for a specific purpose. In our lives, we are to refuse to affirm any actions which would be ungodly. That includes a life of irreverence, wickedness, and refusing to give honor to God. We are also to refuse to participate in any worldly lusts. This speaks of inordinate desires, passions, and urges. We are to deny such things which are contrary to lives of holiness, and we are to “live soberly.”

Here Paul uses the adverbial form of another word that is found in the pastoral epistles. It signifies acting sensibly and with a sound mind. Thus it speaks of living moderately and in a manner which is true to our calling.


He then says we are to live “righteously.” This speaks of being judicially approved. It was first used in comparison to Jesus on the cross in Luke 23 –

Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.”


40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord, remember me when You come into Your kingdom.”


In other words, just as Jesus had done nothing unjust and yet was sentenced, the criminals had received their punishment justly. So we are to walk in a manner like that of Christ Jesus.


Paul then continues with, “and godly.” It is an adverb found only here and in 2 Timothy 3:12. It signifies living piously. Our inward actions are to be exhibited in godly outward conduct.


Finally, Paul says that all of these are to be continued in us “in the present age.” This signifies during our entire time in this earthly walk. We have a time ahead where there will be a different order of things. But now, we are stuck in these fallen bodies and in a fallen world. We are to rise above these things though, and we are to conduct our lives in a manner which is appropriate to our calling based on the grace of God found in Christ Jesus.


Life application: There can be no doubt that the words of this verse are difficult to apply to our lives at times. We face many stresses such as hunger, lack of sleep, noisy neighbors, or whatever. They can cause us to get unhinged and off track. But Paul exhorts us to do our utmost to live in a manner worthy of our calling at all times. This is what is good and honorable, and so let us pursue this to the greatest extent possible.


Lord God, we can sure face our limitations at any given time. We get hungry, we tire from a lack of sleep, or we might stub our toe and lose our cool. Help us to continue on in a manner which is right and proper in such times. Help us to think on Your word, and to be ready to keep from failing to act in a way which is right, godly, and proper. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:13, 18 June 2018

WWW.WONDERFUL1.COM·MONDAY, JUNE 18, 2018


Monday, 18 June 2018


...looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, Titus 2:13


Paul has just said that God’s salvation has appeared to all men. This then teaches us how to live in this present age. But the reason for the proper living isn’t just based on this life. If it were, what would be the point in living as Paul has directed? He told us that we are to deny ungodliness. That implies there is a God. He told us to deny worldly lusts. But if this life is all there is, then worldly lusts should be at the very heart of our existence. And he told us to live “soberly, righteously, and godly in the present age.”


If this is our only age of existence, then to conduct ourselves in such a manner would be futile, hopeless, and a ridiculous waste of time. We would squander our one chance at existence, waste the fun we could have had, miss out on the opportunity to try every possible delight, and we would die and dissolve into the nothingness we were before we were born.


It is undeniable that if this life is all there is, we might as well live it freely and go out with a bang. However, Paul tells us that we are to live in these proper ways because we are “looking for the blessed hope.” The words “looking for” cannot be speaking about something we now possess, but something we are in anticipation of. We are waiting for something other than what is found in this present age, and which is apart from the world as we now exist in it.


The “blessed hope” then is that which transcends both the age and the world. Paul explains what is on his mind in 1 Corinthians 15 –

“And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.” 1 Corinthians 15:17-19


As Christians, our hope is not grounded “in this life.” Rather, it is grounded in what comes after this life. This is the main theme of Paul’s words, and it is that which is far greater than this futile existence in which man otherwise finds himself. Therefore, our blessed hope is eternal life in a state and quality which we cannot yet even fathom. This wonderful promised existence is said to come with the “glorious appearing of our great God and Savior Jesus Christ.”


The “glorious appearing” is speaking of that time when Christ comes for His people. There are various views on when this will occur, but a proper study of the doctrine reveals that for those in the church age, meaning the dispensation of grace, it will be at a point in time known as the “pre-tribulation rapture.” The term “pre-tribulation” points to a time before the seven years of tribulation, described in both Testaments of the Bible, which will come upon the world. The term “rapture” is a word that is explained in detail by Paul in 1 Corinthians 15 and 1 Thessalonians 4. It is a moment in time when the Lord will come and translate His people to the glorious state in which they will forever-afterward exist.


The term “of our God” is speaking of Jesus Christ. God is unseen except as He is revealed through Jesus Christ. We do not see either the Father or the Holy Spirit. Therefore, this appearing will be that of Jesus Christ. This description of Him is then furthered by the term, “and Savior.” Jesus Christ is not only our God, but He is our Savior.


There is one God, and He is the God of all that exists. Whether acknowledged or not, God is the God of all people. However, not all people are saved. This is why Paul limits his terminology to Jesus. He is the God of Christians, and He is also their Savior. What He has in store for His people is the blessed hope which Paul speaks of.


Life application: Instead of “Let us eat and drink, for tomorrow we die!”, let us look forward to our blessed hope; the glorious appearing of Christ for His people! This is the reason for circumspect living at this time. We will all stand before Him to receive rewards for our deeds done in the body now. Instead of loss, let us strive for great gain. All deeds that we do now which are in faith shall be rewarded as such.


Lord God, Your word calls for us to live in holiness now because of the anticipation of what lies ahead. If this life is all there is, there is really no reason to live in a right, moral, or circumspect manner. Those who deny God with their lips, but who attempt to live in a moral manner now, belie in their actions what their lips proclaim. Help us not to be foolish in our lives, but to work them out in holiness as we anticipate the glory which is yet ahead because of Jesus Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:14, 19 June 2018

WWW.WONDERFUL1.COM·TUESDAY, JUNE 19, 2018


Tuesday, 19 June 2018


...who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. Titus 2:14


The words, “who gave Himself for us,” are speaking of “our great God and Savior Jesus Christ” of the previous verse. Being God, and as we are fallen, He must judge our sin. However, He gave Himself for us, and thus He is our Savior from that fallen state. Paul then further explains “who gave Himself for us” with the words, “that He might redeem us.”


We required redemption; a price had to be paid for our sins, and it is God Himself who took on that debt, coming in the Person of Jesus Christ, and dying on a cross as our payment. The blood He shed was the proof of His death. It is through this precious blood of the Lamb that our redemption is secured (1 Peter 1:19). Thus He redeemed “us from every lawless deed.”


God has a set law. Infractions of that law are lawlessness. Christ Jesus came to pay the penalty for those deeds. His perfect life was exchanged for our fallen, imperfect ones. But not only did He pay the debt for our lawless deeds, He died in fulfillment of the law. For those in Christ, we also die to law. Thus sin can no longer be imputed to us. Truly then, the redeemed of the Lord are redeemed from every lawless deed.


But Paul continues. He says that Christ also came to “purify for Himself His own special people.” The words Paul chooses here are taken directly from the Old Testament Greek (the Septuagint) when speaking of Israel. Vincent’s Word Studies notes that the term is found in Exodus 19:5; Exodus 23:22; Deuteronomy 7:6; Deuteronomy 14:2; and Deuteronomy 26:18. He says that, “The phrase was originally applied to the people of Israel, but is transferred there to believers in Messiah – Jews and Gentiles.”


We have been redeemed in order that we can become a special people to God, just as Israel was. In this act, and in the use of this term by Paul, many scholars then make the jump in logic that this means the Church has now replaced Israel, thus becoming “spiritual Israel.” This is a category mistake, and it is gigantic error. Just because we have become a special people to God, it doesn’t mean that we have replaced God’s chosen people, Israel. We have simply joined into the commonwealth of blessing of which they already participate in.


To understand this, we can think of two baskets of olives. God chooses one basket and draws it out for Himself, Israel. He takes the fruit out of it as needed for His oil. At some point, however, the olives in the basket which are good are so few in number that He then draws out another basket, Gentiles. That basket has an immense supply of good fruit, so much so that it becomes the predominant fruit used for oil. The oil runs into the bottles is mixed with an almost insignificant amount of Jewish oil. However, that is still coming from the basket of Israel. The two baskets remain separate and distinct.


Now, over the many centuries, the basket of Gentile fruit is starting to really get crummy. The number of good olives is rapidly diminishing, but the number of Israel fruit is on the increase. The categories have never changed, and one did not replace the other. It simply has become the predominant source of oil for a period of time. Although not a perfect analogy, one can see that each basket remained the same. One did not replace the other. While the Gentile basket is being predominately used, Paul then says that we are God’s own special people for a reason. It is to be “zealous for good works.”


Here Paul uses the word zélótés. It is the same as a Zealot, as is described in Luke 6:15, and Acts 1:13. It denotes a person who “boils over with passion,” and thus is an enthusiast (see HELPS Word Studies). God has redeemed us, and now it is anticipated that we will work out that salvation in good works which are in gratitude for the salvation we have been given.

In all, Paul’s words reflect a process which began with God in Christ Jesus, which leads to our redemption, and which is then to be acted upon by us. Paul explains this process to Timothy, calling it the mystery of godliness –

“God was manifested in the flesh,

Justified in the Spirit,

Seen by angels,

Preached among the Gentiles,

Believed on in the world,

Received up in glory.” 1 Timothy 3:16


In this mystery, there is an anticipated response from us, which is to continue to share this good news, and to act upon it with lives of holiness, and which are dedicated to accomplishing good works in gratitude for our salvation.


Life application: Care needs to be taken when evaluating verses which are taken from the Old Testament and then applied to the church. It is true that the same term concerning God’s special people is applied to the church that was once applied to Israel. It is false that the Gentile-led church has replaced Israel. Categories matter. Don’t mix up the boxes!


Lord God, how good it is to know that You have kept Your promises to Israel which are found in the Old Testament, and which are repeated in the New. Their faithlessness has not negated Your faithfulness. Instead, You are shown even more faithful as they have carelessly wandered from You. Your word cannot be nullified through our actions. And what a great reassurance for each of us concerning our individual salvation. Hallelujah! We are saved with a guarantee. Thank You for this reassurance. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 2:15, 20 June 2018

WWW.WONDERFUL1.COM·WEDNESDAY, JUNE 20, 2018


Wednesday, 20 June 2018


Speak these things, exhort, and rebuke with all authority. Let no one despise you. Titus 2:15


Chapter 2 ends with a note similar to the opening of the chapter –

v.1 – But as for you, speak the things which are proper for sound doctrine:

v. 15 – Speak these things, exhort, and rebuke with all authority.


In both, Titus is exhorted to “speak.” Paul doesn’t want his appointed leader to merely sit and absorb information. He is to transmit it properly and with all authority. The words here are also very similar to words spoken to Timothy at one time or another as we shall see. He begins the verse with, “Speak these things.” This sums up everything that has been said concerning the various groups of people in the church – the older men, the older women, the young women, the young men, and the bondservants. The words of instruction for each class is to be relayed on by Titus. This is similar to his words to Timothy in 1 Timothy 6:2. There he said, “Teach and exhort these things.”


Next, he says, “exhort.” The Greek word gives the idea of, “to make a call.” It refers to teaching things as if offering evidence that will stand up in God’s court. The same word is used by Paul to Timothy also in 2 Timothy 4:2. There he says, “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.”


In this case, he instructs to “exhort with all authority.” Paul instructed Timothy on how to exhort. For example, to the older man, he is to “exhort him as a father” (1 Timothy 5:1). As we have seen, in 2 Timothy 4:2, he is to do so “with all longsuffering and teaching.” Here, understanding the state of those on Crete (and which carries on even today), he is to do so with all authority. He is to stand on the word of God, not waffle under pressure, and not cave to the fallen desires of those in the congregation. Instead, he is to build them up, drawing them from the worldly life they have been brought from, and into a life of holiness and sanctity. Because of the word of God, Titus has a divine commission, and he has divine authority which he is to use as such.


The reason exhortation is so important is that many times people will hear the pastor speak, and they will apply his words up to a certain point and stop. That point is when it becomes too hard to live by the words of instruction. At such times, they fall back on God’s mercy, instead of standing in obedience to His word. Exhortation is needed to show them that this is not the proper attitude to display.


Paul finishes up with, “Let no one despise you.” To Timothy, he said, “Let no one despise your youth.” He then followed that up with “...but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” This is certainly the same idea being transmitted to Titus, but without the words being explicitly stated. By being an example, as outlined also to Timothy, he would keep from being despised.


The word of God, and a life honoring of Him, should naturally cause those being led to showing honor for the position. This, however, is not always the case. Some people find it joyous to use up the elders or pastors of a church, and then to walk away from them rejoicing over the person they have destroyed. This type of person is included in the thought. Titus was to be aware of those entrusted to him, and to handle each according to godly wisdom.


Life application: It is necessary that Paul’s words to Titus are to be read, remembered, and applied to the life of all those who are in positions of authority within the church. But they are also to be read, remembered, and acted upon by all those who attend the church. It is the responsibility of all to ensure the pastor is doing his job in accord with the word, but they are also to accept his doing of the job (if done properly) without despising him or his position. The two must work in harmony together.


Lord God, it is amazing to see how people will gladly apply the word to their lives while things are going well. But as soon as things get difficult, they will punt the word, ignore the instructions, and rely on your continued mercy, even in their disobedience. True faithfulness comes when we stick to Your word even to our own hurt or distaste. And so help us to always live and act in accord with what You have stated at all times, even when it means a state of unhappiness may be the result. Help us in this, O Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:1, 21 June 2018

WWW.WONDERFUL1.COM·THURSDAY, JUNE 21, 2018


Thursday, 21 June 2018


Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, Titus 3:1

“Them” here is referring to all in the congregation. It is inclusive of all of the categories mentioned in Chapter 2 – older men, older women, young women, young men, and bondservants. Paul exhorts Titus to “Remind them to be subject to rulers and authorities.”

Paul states this same type of thought in Romans 13:1. There he also includes a reason –

“Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.”


In Chapter 2, Paul addressed issues which were reflective of life in general, especially in regards to home and church matters. These words go beyond those more local issues, and they embrace conduct for Christians in the society at large. “Rulers and authorities” is speaking of any level of government, from the local town magistrates, all the way up to the Roman emperor. Christians are to be subject to such.


Nothing has changed today except the structure of the government. Wherever members of the church are to be found, whether in Sarasota, Florida or Timbuktu, Mali, Christians are expected to be subject to those in power over them. The form of government may be a republic, a monarchy, socialist, or communist; but Christians are to live within the confines of their rulers and authorities, being obedient to their laws. The exception, however, concerns any law which conflicts with their duty to God.


An example would be abortion. It is legal, and therefore Christians are to accept this (even if working legally to have the law changed) within the culture, not going around blowing up people who perform them. They are also to pay their taxes, even if some of those taxes are used by the government for such purposes, knowing that taxes are used for a whole host of governmental projects. And yet, Christians themselves may not participate in abortion because it is contrary to God’s expectations for His people; abortion is murder.


When faced with either performing mandatory abortions (such as a doctor or nurse), or being told they must have a mandatory abortion, the Christian is to reject this and hold God’s law above that of man. At times, such decisions may be very hard to evaluate as to what should or should not be done. An understanding of God’s word, and a reliance on His direction, is always necessary to help form proper decisions.


Paul next says, “to obey.” Christians are to obey their leaders, except in matters contrary to God’s law. The word of God must take first priority in the believer’s life.


He then says, “to be ready for every good work.” Jesus said to the Jews that they were to render to Caesar the things that are Caesar’s. Likewise, Christians should be ready to perform any “good work” within their nation that the government directs. If it includes working in the government, serving in the military, or paying taxes, those things are to be accomplished without rebellion. Again, unless the work requested or mandated is contrary to the word of God, the believer is to be ready to accomplish it.

Life application: Happily or unfortunately, we are stuck in this world under whatever government we exist. Christians have a responsibility to do what is required of them while that state exists. This includes, if a part of a society which holds votes, using their vote to effect change within that society. Christians who fail to use their vote for good, are guilty of allowing the lack of their vote to be used for bad. All things in this life are temporary, but as long as we are living it, we are to live it responsibly, and to the glory of God.


Heavenly Father, as Christians we have the unique position of being under two forms of government at one time. We live in lands where human governments rule, and Your word instructs us on how to live in such a situation. But we also live under Your government, and we are obligated to live in accord with Your word. When the two conflict, we are to hold to Your word and will above all else. Give us wisdom in this. Help us as we seek to do what You would intend for us at all times. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:21, 22 June 2018

WWW.WONDERFUL1.COM·FRIDAY, JUNE 22, 2018



Friday, 22 June 2018


...to speak evil of no one, to be peaceable, gentle, showing all humility to all men. Titus 3:2


Paul’s words here continue the previous verse. They are words to Titus concerning instruction that he is to give to all in the congregation. He had just instructed him to tell “them to be subject to rulers and authorities, to obey, to be ready for every good work.” He now adds to that with, “to speak evil of no one.”


The Greek reads, “to not blaspheme anyone.” As he has just been speaking of rulers, the idea probably is meant towards them first. It is very easy to speak evil of rulers and authorities. For the Christian, this should not be the case. However, Paul extends it to all. Not only are we to be subject to the ruling authorities, giving them respect, we are to act in that manner with everyone we encounter. We are not to speak ill of them, slander them, or defame them. Our words should be words of edification, not destruction, towards and about others.


Paul then notes that believers are “to be peaceable.” The word is actually a negative, “not contentious.” It signifies one who abstains from fighting. Instead of arguing or beating others up, we are to use words of encouragement and give a hand of support.

Next, he notes, “gentle.” The word gives the sense of acting in a fair and reasonable manner. HELPS Word Studies says that it signifies “‘gentle’ in the sense of truly fair by relaxing overly strict standards in order to keep the ‘spirit of the law.’” In that case, it would indicate not acting in a legalistic, over-bearing way.


The verse then ends with, “showing all humility to all men.” The previous word, gentle, is an outward way of acting. This one, humility, is an inner trait. This word signifies a mild, meek, and humble demeanor. Paul says that believers are to have this quality, and then they are to display it towards all men. There is to be a gracious nature to our character as we interact with our fellow believers, remembering that we are in the presence of God and thus our humility is as much an acknowledgment of Him as it is towards those we encounter.


Life application: As we look at our fellow believers, we might see the traits Paul has been stating either being put into action, or they might be completely lacking. If we can notice these things in others, then we obviously can apply them to ourselves. Hold fast to what is good, reject that which is contrary to the word, and demonstrate the qualities that have been described to the best of your ability at all times.


Lord God; Almighty Father – You have given us words of how we are to act, and the character we are to display towards others. It is so easy to stray from those exhortations. We get upset at our leaders, we have disagreements with those we encounter, we get hungry or tired and our emotions get sour. Help us to realize our limitations, and to step back from speech or action which would be harmful to our witness of You before others lest we act in an inappropriate manner. Surely we need Your continuous prompting in this! Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:3, 23 June 2018

WWW.WONDERFUL1.COM·SATURDAY, JUNE 23, 2018


Saturday, 23 June 2018


For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. Titus 3:3


In the previous verses, Paul spoke of being subject to rulers, and to act in a manner which is right in conduct towards others. In this context, he begins this verse with, “For we ourselves...” Paul is not speaking merely of himself and Titus, but of all believers. This is clearly evident from the content of the coming verses. He is making a general statement about all people – the life that we live in our fallen human nature. With this understanding, he says that we “were also once foolish.”


The word indicates “not thinking.” Thus it is someone who is unmindful of their actions and who acts in a dense or mindless way. As HELPS Word Studies says it, such a person is “just plain stupid.”


Next, Paul says that we were once also “disobedient.” It speaks of someone who is unwilling to be persuaded, and thus acts in a contrary manner. In the case of religion, it would be someone who is unwilling to be persuaded by God. God has revealed himself in certain ways, such as through creation. His self-revelation makes His nature and being obvious, and yet we outwardly rebel against what is obvious, doing what we prefer instead of what He prefers.


We also were once “deceived.” The idea is of one who sways from the proper path, roaming into error, or simply being misled. The Greek word is planaó, and it is where the word “planet” is derived from. A planet is a “wandering body,” unlike the stars whose course appears constant and predictable. The use of the word in the Bible almost always describes the sin of roaming from what is proper.


Paul next says that we also were once “serving various lusts and pleasures.” It is actually stronger in the Greek, indicating slavery to desires and pleasures. Instead of living in a right, circumspect, and moral manner, we as humans participate in that which is corrupt, becoming enslaved to our passions and earthly desires. As slaves, we act in a manner which is obedient to the flesh, honoring it as our master.


In addition to this, he notes that we also once were “living in malice and envy.” The word translated as malice signifies “evil.” Thus we have an evil bent in our minds which is then worked out in outward evil conduct and in doing harm to others (malice). We are also consumed with envy towards those around us who possess what we desire, but do not have. Together, the malice and envy form a deadly cocktail which can, and often does, result in real harm to those who are the target of our unhealthy attitude.

Paul finishes the verse of how we once also were by saying that we were “hateful and hating one another.” The word translated as “hateful” is found only here in the Bible. It signifies people who actively and purposefully hate things that are good. It is an attitude which is repulsive. HELPS Word Studies says that it is seen “...when ‘self-revealed failure’ is apparent even to the perpetrator of a crime.” In the end, such hatred is actually a hatred of God. As noted above, He has revealed Himself in a manner which is obvious. But fallen man refuses to participate in loving Him. Instead, we act out in a hateful manner. Paul then combines this with “hating one another.” In being hateful, we transfer that corrupt state of self outwardly, acting hatefully to others. There is no sense of brotherly love, but of ill-will.


Life application: We all have these negative qualities inside of us, whether we act on them or not. It is a part of human nature. The further we are from a life of godliness, the more these will be acted out. They will be on prominent display in our life and conduct. Eventually, we become like brute animals. A sufficient example is to look at those who are in gangs. They display most of these traits towards the world around them. Their only allegiance is to self-gain, and there is no regard for the Creator, or for those created in His image. Without Christ, this nature exists and can be brought forward from anyone. The tribulation period will demonstrate this on a global scale.


Lord God, our human nature is one which is fallen, and which is at enmity with You. Without Christ Jesus, life is a bad path which can easily degrade into the vilest conduct towards You, towards others, and towards self. Thank You that we can be freed from the flesh to walk in the Spirit because of Jesus. In this, we can and will become vessels which are holy and acceptable to You. And so Lord, help us to apply Your word to our daily walk always. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:4, 24 June 2018

WWW.WONDERFUL1.COM·SUNDAY, JUNE 24, 2018


Sunday, 24 June 2018


But when the kindness and the love of God our Savior toward man appeared, Titus 3:4


Paul’s words of verse 3 spoke of the disobedience of believers prior to coming to Christ, including all of the perverse and hateful things they participated in. Now he begins to contrast that to the greatness of God, and what he has done for us, even while we were in that detestable and unrighteous state. This contrast begins to be seen immediately with the word, “But.” It is Paul’s way of saying, “We were this way, BUT! Let me now tell you about the greatness of God’s love.” And so he begins with, “But when the kindness and the love of God...”


We were “foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.” Despite this, God was still willing to overlook what we had done because of what He had accomplished for us apart from anything we had done. It was an act of kindness, and it was an act of love. The Greek word translated as “kindness” is used only by Paul. It signifies “meeting real needs, in God’s way, in His timing” (HELPS Word Studies). Our needs were met, and love was poured out by “God our Savior.” The Greek reads, “the Savior of us, God.”


God, meaning God the Father, is contrasted to Jesus our Savior here. What this means is that God the Father initiated the process of salvation, and He appointed His Son to accomplish the work to be done. It is this kindness and love of God which then was directed “toward man.” This takes us immediately back to the thought of the previous verse. It was not just toward man, but toward fallen man as Paul described. We were in a wretched state before God, and yet God directed His kindness and love towards us anyway. It is this unfathomable display of God’s unlimited grace which Paul says has “appeared.”


That which has appeared will be qualified in the next verse, and then it will be stated in the verse after that. But we know who it is that has appeared. It is Christ Jesus our Lord. Thank God for Him. The words here are reflective of what Paul says in Romans 5:8 –

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”


Life application: There is no merit in our salvation. We were as far from God as we could possibly be. The infinite gap could never be bridged, nor could a ladder rise so high. Only God could make the connection once again. As this was an act of His grace, let us never boast that it is otherwise. All glory is to be laid at the feet of Christ Jesus our Lord. God’s kindness and love have appeared and saved us.


Lord God, we were in a wretched state; cut off and without hope in this world. And yet, despite this, Your kindness and love towards us were made manifest in the giving of Your Son for our sin. Your love toward us while we were still sinners is marvelous, and we have received it as such. Let us not now squander that glorious salvation which You have wrought. But help us to live out that gift of life with gratitude and thanks which is displayed in honor towards You. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:5, 25 June 2018

WWW.WONDERFUL1.COM·MONDAY, JUNE 25, 2018


Monday, 25 June 2018


...not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, Titus 3:5


This continues the thought of the previous verse, but it is tied into the whole package of thought since verse 3:1. Paul exhorted the believers through Titus in verses 1 & 2 to be subject to rulers, to obey, to be ready for every good work, and to do so in a peaceable, gentle, and humble attitude. Then in verse 3, he spoke of the wretched state that we all were in prior to being saved by Christ. That was immediately followed up in verse 4 with, “But when the kindness and the love of God our Savior toward man appeared...”


That now brings in the words of verse 5. Paul begins with, “not by works of righteousness which we have done.” This is being contrasted to the state we were in, and it is complementing the “every good work” of verse 1. We were in a state of disobedience, living in a manner contrary to what God expects of us. In that fallen state, God initiated the process of our change by sending Jesus. We had not yet done any good works in order to merit His favor. Even if people before coming to Christ did good things, they could never meet the high standard of righteousness that God expects. Our deeds were tainted by sin. But even more, they were done in a state of unbelief.


Without belief in Christ (faith), there can be no merit for our works. Our state was fallen, and so nothing we did could meet God’s bar of what is considered “righteous.” And so Paul says that our works are wholly excluded from merit before Him. He sent Jesus before any such works of righteousness were possible. Thus, the sending of Jesus was an act of pure grace; unmerited favor. And it was in a condition of needed mercy. We needed to not get the righteous justice that was due to us.


And this is exactly what God provided. God sent His Son to us not in a state of merited favor, “but according to His mercy.” God’s extended mercy implies that we needed mercy. If so (and it is so), then it means that we actually deserved His punishment. We had not worked our way out of the pit of destruction. Instead, we wallowed in it. Remember also, Paul was an observant Jew. And not only was he observant, but he was the cream of the crop; a Pharisee. And yet, he includes himself in the equation. He was as in need of God’s mercy as all others. Jesus said as much to the people of Israel –

“For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Matthew 5:20


Obviously, if the most observant Jews of all could not enter the kingdom of heaven through their own merit, then it shows that something much greater was needed. This is what Paul now speaks of in Titus. God sent Jesus to us as a merciful offering. It is in this act that “He saved us.” The only way we could be brought out of the pit of destruction in which we lived was for God to initiate the process. In that, and through that, we can be saved. Paul is speaking only to believers here. The words, “He saved us,” are speaking only of those who are actually saved by God through the work of Christ. However, it is inclusive of all who are saved – past, present, and future. Paul’s words are written as doctrine for the church age.


He then explains how this salvation came about. It was, “through the washing of regeneration and renewing of the Holy Spirit.” Reformed theologians say that a person cannot be saved unless God first regenerates them in order to believe. They then believe, and after that, they are saved. They then say that being “born again” in John 3:3 is that process. In other words, a person who is born again isn’t yet saved. He is simply regenerated in order to believe at that point. Only after that will he then believe and be saved. If that isn’t the craziest theology imaginable!


Paul’s words here completely refute such illogical doctrine. The “washing of regeneration” literally signifies “water for washing.” It is baptism (of the Holy Spirit) that Paul speaks of here. The only other time he uses this term is in Ephesians 5:26. There he says (while speaking of the church) –

“Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word,” Ephesians 5:26, 27


It is first through the word that one is washed. The word is given by the Spirit of God. This then needs to be brought back further, to Romans 10 –

“But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed our report?’ 17 So then faith comes by hearing, and hearing by the word of God.” Romans 10:16, 17


Paul’s words clearly show that “not all have obeyed the gospel.” There is a choice (free will) which is involved in the process. That choice is based on the word which has been given by the Spirit of God. In hearing the word, a choice is made (belief). In that choice, faith is exercised. In the exercising of that faith, man receives “the washing of regeneration.” That is the baptism (of the Holy Spirit) spoken of by Paul here, and which leads to “the renewing of the Holy Spirit.” This is what Paul means when he said in the previous verse, “He saved us.” It takes us again to Romans 10 –

“...that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Romans 10:9


The entire process is initiated by God, but it must be acted upon by man (faith). The moment that faith in the gospel is exercised, Paul then tells us what the result is. This is found recorded in Ephesians 1:13, 14 –

“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”


The sealing of the Holy Spirit which Paul speaks of in Ephesians 1 is the same thing he is referring to in Titus 3. Through the word, we “hear.” In hearing, we believe. In believing, we are sealed with the Spirit and are saved. The entire process is of God, and not of our own works. Faith is not considered a work (Romans 3:27), and it is something we must exercise as a part of this process.

Finally, the “renewing of the Holy Spirit” means that we are now acceptable to God. Though we are still capable of wrongdoing, that wrongdoing is not imputed to us (2 Corinthians 5:19). Rather, God accepts us because of Christ, and our works are now made acceptable to Him through Christ as well. That is the “every good work” which Paul cited in verse 3:1.


Life application: It seems as if such a long commentary on what Paul says at times is unnecessary. His words are clear and precise. But because so many people have come in and muddied the theological waters, even to the point where there is complete confusion in how Paul’s words are presented, there actually needs to be a highly detailed explanation of his thoughts at times. Always be ready to dig into the word, keep the waters clear, and accept the basics as they are given (such as free-will) from the start. Once we divert from the obvious, the pure flowing river becomes tainted. In the end, it is all about Jesus who has come to give us the remedy to the state which we are in.


Lord God, thank You for the Holy Bible; Your precious word. Help us to read it daily, apply it to our lives always, and to never muddy its purity with unsound theology. Your word is a wonderful light, and it is the purest of water. Thank You for your precious word. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:6, 26 June 2018

WWW.WONDERFUL1.COM·TUESDAY, JUNE 26, 2018


Tuesday, 26 June 2018


...whom He poured out on us abundantly through Jesus Christ our Savior, Titus 3:6


Paul’s words of this verse refer to the mercy of God which led to our salvation “through the washing of regeneration and renewing of the Holy Spirit.” Thus, specifically, he is referring to the Holy Spirit. As he says, “whom He poured out on us.”


The “pouring out” of the Spirit is is something that is referred to in both testaments of the Bible. For example, several prophets in the Old Testament mention this. Isaiah, Ezekiel, Joel, and Zechariah each speak of it. The example from Joel is then repeated in Acts 2. Paul refers to the pouring out of the Spirit in Romans 5:5 as well (more specifically the love of God by the Holy Spirit) –

“Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”

It is this pouring out which was done so “abundantly.” The word gives the sense of “richly.” The precious Spirit is poured into an earthly jar of clay. Thus the contents are what is of value, and they are what make the vessel holy and suitable to God. The thought of this abundance is referred to by Jesus when He said, “...God does not give the Spirit by measure.”


Instead of doling out the Spirit in small doses, He pours it out on His people in abundance. We are filled to capacity. When a person calls on Christ, they receive the Spirit in His fullness. Just as when a person gets married, they will never get more married, so when a person receives the Spirit, there is a completeness to the reception of the Spirit. Any filling after receiving Jesus is passive, not active. The Spirit will get more of us as we submit to God. And this process is accomplished “through Jesus Christ our Savior.”

It is the reception of Christ that allows the Spirit to be poured out. It is living rightly before God because of Christ that fills us with the Spirit (passively) after that point. In Paul’s words, we now have a better understanding of the words of verse 4. There he said, “God our Savior.” Now He refers to Jesus Christ our Savior. God’s work of salvation is accomplished through the work of Christ Jesus. From there, God pours out His Spirit in the believer. All three members of the Trinity are clearly presented in this passage, each fulfilling His own role in the process. Though the word “Trinity” is never used in Scripture, the doctrine is clearly taught nonetheless.

Life application: Biblical doctrines do not have to be stated by name for them to be valid doctrines. “Original sin” and “rapture” are words not used in Scripture, but both are clearly taught. “Trinity” is not used in Scripture, but the concept is. Don’t be led astray by people who knock on your door and tell you that the things you have been taught are not true just because they are not explicitly named in the Bible. Instead, open the book up, show them where they are wrong, and tell them to come back when they have received the true gospel; not a false one.


Glorious God; exalted heavenly Father! It is so wonderful to walk in Your presence, knowing You are always there with us. No matter where we go, and no matter what point in history we find ourselves, You are already there. What a comfort it is to know that we are never separated from You, even for a moment. Thank You for this wonderful knowledge. Great are You, O God, and greatly are You to be praised. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:7, 27 June 2018

WWW.WONDERFUL1.COM·WEDNESDAY, JUNE 27, 2018


Wednesday, 27 June 2018


...that having been justified by His grace we should become heirs according to the hope of eternal life. Titus 3:7

The words, “that having been justified by His grace” are given to confirm the words of verse 5 which said, “not by works of righteousness which we have done, but according to His mercy.”


God granted mercy upon us while we were still in a position of enmity with Him. As there are no works of righteousness on our part which are included in the process, then we are wholly “justified by His grace.” This is a truth which is clearly and precisely stated in Ephesians 2:8, 9 –

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.”


The process of salvation is given by God, it is an act of grace, and it comes through our faith (belief) in what God has done in Christ. There is no merit on our part in the process. We are simply asked to believe and receive. In doing so, Paul says that “we should become heirs.” The concept of being heirs is dealt with by Paul on several occasions. His words in Romans 8 help explain what he means –

“The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” Romans 8:16, 17


In the book of Galatians, Paul then says that by faith in Christ we are “Abraham’s seed, and heirs according to the promise” (3:26). He says again in Galatians that we are no longer slaves, but sons, and if sons we are heirs of God through Christ (4:7).

And again in Ephesians, he says that the “Gentiles are fellow heirs, of the same body, and partakers of His promise in Christ through the gospel” (Ephesians 3:6).


As Paul says “we” in this verse to Titus, it means that Jews were under the same station as the Gentiles. Whether Jew or Gentile, all need Christ, and without Christ we are not heirs. But if we are in Christ, we become “heirs according to the hope of eternal life.”

This takes us right back to Titus 1:2 where Paul noted the “hope of eternal life which God, who cannot lie, promised before time began.” From there he showed that this hope comes through preaching; specifically the preaching of the gospel of Jesus Christ. We are shown here in chapter 3 that being heirs means the realization of that eternal life. It isn’t something that we may possess, but rather it is something that we do possess. Because of faith in Christ, we move from one state to another. If we are heirs; we possess eternal life. The deal is done.


Life application: This verse again implicitly speaks of eternal salvation. By an act of faith, we are made heirs. In that state, we are granted eternal life. Nobody ever questions Abraham’s salvation. The Bible speaks of him as the father of faith, and the pattern for those who will follow after him. If we are “Abraham’s seed, and heirs according to the promise,” then we possess the same salvation as Abraham. If God’s promise to Abraham is true, then His promise to us is as well. Think these things through, and stand fast in your salvation.


Lord God, You set the pattern for righteousness in Abraham. The law, which came much later, cannot override what You revealed in that pattern. It simply showed us how desperately we need Jesus, and how sinful our sin is to You. But Christ, having fulfilled the law, now offers us the same promise of righteousness that was seen in Abraham. We become heirs and partakers in eternal life. What a marvelous gift You have given us. Thank You for Your grace which is found in Christ Jesus our Lord! Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:8, 28 June 2018

WWW.WONDERFUL1.COM·THURSDAY, JUNE 28, 2018


Thursday, 28 June 2018


This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men. Titus 3:8


Paul begins this verse with, “This is a faithful saying.” It is referring to what he has just stated in verses 4-7 concerning what God has done through Jesus Christ for believers. Understanding this, Paul then takes that thought and shows what our obligation is because of God’s grace and mercy towards us.


With this understanding, he continues with, “and these things I want you to affirm constantly.” The question then arises, “What things?” Is it something he has already said, or is it what he will say? The answer is “both.” Paul desires that what he will say next is something that those in Christ will stand fast on continuously, and practice constantly. It is certain that his words are directed towards believers, because he then says, “that those who have believed in God should be careful.”


Believing in God is something that people all over the world do, whether it is the true God or not. Paul, however, is referring to “God our Savior” noted in verse 4. He isn’t simply referring to “God” in a general sense, but to the One true God. The words of verses 4-7 apply to “God” as Paul intends, and thus it is the God revealed in Christianity that he is speaking of. With that understanding, he continues by saying “that those who have believed in God should be careful to maintain good works.”


People speak of “good works” all the time. Ten thousand commentaries speak of “works” as proof of salvation – “No works; not saved.” That is rather shallow concerning a gift which is “not of works.” If works are required to prove salvation, then the salvation was not actually “by grace through faith.” So the question then becomes, “What works?” If we are instructed to pursue good works by Paul here, then what is he speaking of?


The answer is that any work accomplished in faith is a “good work.” Any work not done in faith is not a good work. Something as simple as speaking to God is an action which is in faith, and it is a good work. Giving money to the church, if not done in faith, is not a good work. There is no such thing as works proving salvation. Rather, works done in faith demonstrate salvation, but they are not something that either “proves” or “guarantees” it. And so that leads to completing Paul’s thoughts in this verse.


He is referring to maintaining good works because, “These things are good and profitable to men.” Q: What things though? A: It is the things he said in verses 1 & 2 –

“Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men.”


A person of faith will hopefully live in faith, demonstrating his faith in his conduct. This is not the default position though, and it is the reason why we read the Bible, study what Paul exhorts for us to do, and then apply it to our lives. To not do these things in no way indicates a person is not saved. Man is not the arbiter of who is and who is not saved. God is. However, we can say, “That person is not living out his life in accord with Scripture.” From there, it is our job to call the person to account for his inappropriate behavior, and to be willing to correct him in what is proper.


In the coming verses, Paul will show what inappropriate behavior is, contrasting it with what he said in verses 1 & 2. He will also then give a corrective action which faithful believers are to carry out when improper conduct continues to be exhibited.

Life application: As noted here, it is as common as sunny days in Florida for people to write commentaries about how works prove salvation. But they stop there, failing to explain what this means. Probably one reason for this is because they haven’t thought the issue through to a logical conclusion. But a second reason is surely that by saying, “Works prove salvation,” the commentator can then judge others for failing to do whatever good works he decides are necessary to meet his own agenda – giving money for a certain cause, cleaning the church bathrooms, or whatever. When a person doesn’t do as he wishes, he can then hold their salvation up like a carrot that must be grabbed for by fulfilling his own wishes. Let us not get caught in this trap. When someone says, “Works prove salvation,” then ask him, “What works?” If he says anything other than “Works done in faith and as outlined in Scripture,” then tell him to take a hike.


Lord God, being obedient to Your word is not that difficult if we just keep what we are supposed to do in context. We live in the dispensation of Grace, and so we can simply turn to the letters of Paul, and there we can find our doctrine for this age. It is neither complicated, nor is it burdensome. Help us to rightly apply Scripture to our lives, and help us to live in faith, and to demonstrate that life of faith in works of faith which are pleasing to You. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:9, 29 June 2018

WWW.WONDERFUL1.COM·FRIDAY, JUNE 29, 2018


Friday, 29 June 2018


But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Titus 3:9

Paul now writes words similar to what he had written to Timothy. In 1 Timothy 1:4, he said –

“...nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.”

Other parts of his letters to Timothy also cover the other points of this verse to Titus. Here he begins with “foolish disputes.” This was specifically addressed to Timothy in 2 Timothy 2:23 where he used the term, “foolish and ignorant disputes.” These are any disputes which have no importance in the overall scheme of things.


The Greek word for “foolish” gives the sense of being dull (insipid) or flat (without an edge). It is móros, the root of our modern “moron.” It is a person who is mentally inert – a dolt – who speaks that which is moronic or insensible. We might call him “brainless.”


In engaging the mouth without proper brain matter to support whatever comes out of the mouth, these people argue over things that they have no true comprehension of. And worse, they argue it ad nauseam. Some argue over political matters, some over whether the earth is flat, some whether we can know reality. Paul would leave his exhortation solely with spiritual matters. In this, foolish disputes are started and engaged in over when the rapture will occur, why the King James Version is the only “true” version of the Bible, or some will even freely choose to argue over why we don’t have free-will.


These people grab onto a subject that has absolutely no basis in reality, and they suddenly argue as if they have all of the knowledge available on the subject, without any proof at all. In fact, when proof is presented, it is immediately rejected, and their line of unreasonable argumentation simply continues on, in its same brainless manner.


Paul then mentions “genealogies.” The Bible, particularly Genesis and Chronicles, is full of genealogies. They are scattered throughout other books as well. These genealogies inevitably are twisted, and spiritually manipulated to supposedly reveal a Jewish line which is superior to all others. Being a rabbi himself, Paul knew that this was the intent of constantly referring to these genealogies. By allowing the Judaizers to teach these things, it would effectually end any idea of a church of both Jews and Gentiles who were unified as one. Instead, two distinct classes – one supposedly superior over the other – would develop and flourish. All things Jewish would be considered as the ideal. All things Gentile would be considered as base and contemptible.


He next cites “contentions.” The word indicates a quarrel. It can even be used to speak of those who bear arms in a battle. This is what some people live for; the argument for the argument’s sake. They have no desire to build anyone up, and they have no desire to be truly edified in the word of God. Instead, they perversely want to be proven right at all costs, and to the harm of any who would dare challenge them. If they can start a fight, it is a sure guarantee that they will do so.


Paul’s next category is “strivings about the law.” A hint concerning this: The law is annulled in Christ. There is no need to dwell on whether we can or cannot eat a pan full of bacon. The matter is settled. But some people will pick out points from Scripture, taking them completely out of the intended context, and they will strive about them. The Feasts of the Lord are a part of the law. The law is fulfilled in Christ. Thus, the feasts are fulfilled. There is no future application of them for those in the church. But people will strive about these things, charging ahead with something they have stuck in their mind, whether it is based on reality or not. The list could go on all day as to what people will strive about from the law.


Paul then says, “for they are unprofitable and useless.” There is no value in any of the things that such moral miniscules find delight in. If one understands the context of what is being presented in Scripture, then they are to make their point about it, but not get caught in an endless cycle of argumentation about it. It serves no purpose, and it only reduces the person to the same level as that of the one who wants to argue. There is no profit in such a waste of time, and in the end, nothing will get settled. The dolt-factor is simply too deeply ingrained in the person they are vainly trying to reason with.


Paul will give the cure for this in the next verse. O! If the Christian would pay heed to his words, maybe even citing them after having given their side of the matter, so much less grief would be found in the world today. There is enough of that outside of Christian circles. We need much less of it among those who are Christians, or who claim to be so.


Life application: Do you want to look like a fool? Then keep arguing with a fool. Eventually, you will have all the foolish appearance that he has. Solomon says as much in Proverbs 26:4. Don’t become one!


Lord God, give us wisdom to not argue with fools according to their folly, but to give a reasonable explanation for what we believe, and then leave them to either accept what is proper or to reject it. But arguing with fools will only make us look just like them. It is a pointless waste of time. Instead, give us the wisdom to seek that which is good, honorable, and right at all times. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:10, 30 June 2018

WWW.WONDERFUL1.COM·SATURDAY, JUNE 30, 2018


Saturday, 30 June 2018


Reject a divisive man after the first and second admonition, Titus 3:10


The Greek word for “divisive” here is hairetikos. It is found only here in Scripture, and it is the basis for our word for “heretic.” However, the word doesn’t necessarily refer to what we would think of as a heretic in the modern sense. It signifies “a factious person, specializing in half-truths and misimpressions ‘to win others over’ to their personal opinion (misguided zeal) – while creating harmful divisions” (HELPS Word Studies).


In other words, this is the person on social media today who jumps into every post he sees, and argues his point without any true knowledge of what he is speaking about, or who purposefully misrepresents an issue or point in order to simply divide. One might use the word “contrarian” to describe him. Whatever you say, he will take an opposing view and beat it to death.


It is a truth that, unlike any other discipline or field on the planet, every Christian seems to be a specialist in theology, no matter how little of the Bible they know. The reason for this often comes down to trust. A pastor, preacher, scholar, or teacher is in a position of trust. Therefore, when someone hears or reads a comment by such a position, regardless as to whether their analysis is sound or not, that person will forever cling to what they were taught about that particular issue.


It does not matter one iota if the church has replaced Israel or not, if someone has been told by another who seems trustworthy that the church has replaced them, they will argue that point to death from that point on. The same is true with any biblical doctrine as well. If someone is told that Jesus was a created being by a person in a position of trust, they will argue that point until they are blue in the face, denying that He is God. Very few will willingly set aside all presuppositions and honestly evaluate a matter after they have been taught it.


This is why there are so many cults and aberrant doctrines found within churches. “I heard; I believed. I will hold fast to the end. I was told that the KJV is the only acceptable translation of the Bible and all others are of the devil and it must be true.” The list of such things is almost unlimited. The sad part of this type of thinking is that often people will spend more time trying to prove what is false than they would otherwise spend if they simply put forth the effort to learn the truth.

But not all people are divisive about such things. Some simply believe and refuse to consider other options. Some, however, believe and then push their incorrect ideas upon others again and again and again (and again!). This is the type of person Paul is speaking of in this verse.


His words here are not simply a suggestion. Rather, they are prescriptive words for the entire church age. Such a person is to be shown what is correct. If he refuses to heed, and continues to be divisive, he is to be admonished a second time concerning his wrong stand and belligerent attitude concerning it. After that, he is to be rejected. He should not be responded to or given any credence in the discussion any longer.


Why would Paul say this? The reason is obvious. If someone is so dull that they have believed such a lie, or is so treacherous that he would purposefully teach such a lie, then others are obviously susceptible to this doctrine. This is why people really drank cyanide-laced Kool-Aid at Jonestown. It is why Heaven’s Gate members committed mass suicide believing that they would be transported to a spacecraft following the Hale-Bopp comet.


If one thinks that adherents to the Jehovah’s Witnesses are simply a bunch of people with screws loose, they have missed the greater point. People’s screws may be loose, but they may also be willing to go further than reaching for the nut in the coconut tree. Allowing crazy ideas to circulate can cause real harm. Allowing them within Christian doctrine can lead to the loss of souls.

Life application: James 3:1 says, “My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.” James goes on to explain why this is. Little errors can turn into major problems. As Paul says elsewhere, “A little leaven leavens the whole lump” (Galatians 5:9). Allowing a foot in the door by divisive, uneducated, or simply crazy people can lead to a world of harm.


Lord God, Your word tells us to reject a divisive man after the first and second admonition. You have told us this for a reason. It is not a suggestion, but a command. Help us to be fixed and firm in our doctrine to the point that we can stand up against such people. And surely, the only way to be sound in doctrine is to read, know, and apply Your word to our lives. And so help us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:11, 1 July 2018

WWW.WONDERFUL1.COM·SUNDAY, JULY 1, 2018


Sunday, 1 July 2018


...knowing that such a person is warped and sinning, being self-condemned. Titus 3:11


Paul now speaks of the person of verse 9 who lives for foolish disputes and the like. In verse 10 he gave his advice, saying to reject such a person after a first and second admonition. The reason for this is that a person like this is “warped.” The word is unique in Scripture, ekstrephó. One can almost hear the meaning from its pronunciation. It signifies “turning inside out,” thus to pervert. He takes what is good and completely pulls the goodness out of it and makes it into something bad.


Think of it! The Bible is a beautiful treasure of God’s word for us to live by, to explore, and to revel in, but some pull it inside out in order to make it say whatever they wish. They then argue their misdirected use of Scripture till they are blue in the face. This is exactly what Paul has warned against, and it is what he now describes concerning this sort. Not only is he warped, but he is “sinning.”


To sin is to miss the mark. Paul indicates that this person has taken Scripture intended for exalting God, and he has missed the mark. Instead, he uses it to exalt self, misdirect, bring others into bondage, make profit, or whatever other misuse of Scripture is his intent. As incredible as it seems, some have used Scripture to justify sex cults, something that could never be inferred by a normal-brained person. All such misuse of Scripture shows that such a person is “self-condemned.”


The person who teaches such twisted concepts knows very well that what they teach is wrong, but he approves of it anyway in order to meet his own misguided appetite. His words divide the church, cause strife among believers, and damage the view of Christ in the eyes of others. Thus, such a person should be removed from the church to bring it back into proper functioning.


Life application: Now that you are aware of those warned against in verse 9, what to do about them in verse 10, and why you are to do it from verse 11, watch out for them on social media, in Bible studies, in conversations about theology, and the like. Understanding what Paul says here in Titus will alert you to this sort. Be ready to defend against their unwholesome ways, and warn others of the truth of their sinful tactics.


Lord God, there are a lot of people who are more than willing to mishandle Your word for personal gain. With the advent of social media, there is a specialist behind every keyboard, waiting to highlight their smarts, even if their doctrine is horrifying. Help us to be sound in our theology, and to be aware of such twisters of Your word. From there, help us to do as Your word says, and to cut them off after a first and second warning. Give us wisdom in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:12, 2 July 2018

WWW.WONDERFUL1.COM·MONDAY, JULY 2, 2018


Monday, 2 July 2018


When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there. Titus 3:12


Paul seems to have the intent of having either Artemas or Tychicus replace Titus as the main leader of the churches on Crete during the time Titus is gone from that area. This is exactly what he did when he asked Timothy to come to him in Rome from his position in Ephesus in 2 Timothy 4:11-13 –

“Get Mark and bring him with you, for he is useful to me for ministry. 12 And Tychicus I have sent to Ephesus. 13 Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments.”


Of Artemas, nothing else is known. There are various traditions about him. One is that he was one of the seventy disciples sent out by Jesus. Another is that he eventually became bishop of Lystra. However, these are not certain.


Tychicus seems to be a favorite of Paul’s. As noted, he was sent to take over for Timothy at one point, and such is true here. In Scripture, he is mentioned in Acts 20:4, Ephesians 6:21, Colossians 4:7, and in 2 Timothy 4:12 – always in a favorable light.

Paul then says, “be diligent to come to me at Nicopolis.” There are actually several cities which bore this name. One was in Cilicia, one in Thrace, and one in Epirus. Despite scholars choosing a favorite possibility as to which Paul is referring to, it is completely unknown which is actually the right one. Titus knew, and that is sufficient. The reason for such a popular name is that Nikopolis means “City of Victory.” Thus, each city was probably known for being connected to some battle of times past.


The verse finishes with, “for I have decided to spend the winter there.” Again, no reason for this is known. It could have been a great spot for evangelism, it could be that there was a church needing direction there, or it could be that they had the world’s best shawarma and Paul needed a winter of relaxing (probably not). As he is asking for Titus to meet him there, it is probable that there is some connection to church matters that Paul felt Titus was capable of handling.


Life application: Tychicus has been mentioned several times in Scripture, always in a positive way. Titus is also shown in this light. They were ready to go where Paul directed, and to accomplish those things which they were well-suited for. Regardless as to whether you are in the ministry or in plumbing, you have a duty which needs to be done. Do others look at you in such a favorable light that you would be first on their mind to be called for special tasks of great importance? If not, get that changed. Become a reliable, faithful, willing employee. Be dedicated to your life’s profession, and do it with zeal.


Lord God, each of us has a task to accomplish in this life. Some of us are plumbers, some cut hair, some work at the wastewater plant. Whatever we do, are we known as the most willing to work faithfully and to be noted as the most trustworthy? If not, what kind of an example are we setting for others in our faithfulness to Christ? If we cannot be completely faithful to our earthly job, how is it that we can be considered faithful to our heavenly responsibilities? Help us, Lord, to be the most faithful, trustworthy, and zealous people that we can be in all matters, and at all times. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:13, 3 July 2018

WWW.WONDERFUL1.COM·TUESDAY, JULY 3, 2018


Tuesday, 3 July 2018


Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. Titus 3:13


Zenas is believed to be a contracted form of the name Zenodorus. This is similar to several other people in the New Testament who are called by their contracted names. For example, Priscilla is called Prisca, and Silvanus is called Silas, etc. Zenas is only mentioned here in Scripture, and Paul calls him “the lawyer.”


Two accepted possibilities are given for what this means. The first is that he was a jurist who worked in legal circles under matters of Roman law. The second is that he is a lawyer in the sense of being a scribe, such as is noted in Matthew 12:38. If so, then he is a lawyer under the Law of Moses. The third-century theologian Hippolytus says that he was one of the seventy disciples, who later became Bishop of Diospolis.


Along with him, Paul mentions “Apollos.” It is reasonably certain that this is the same Apollos who is mentioned twice in Acts as well as seven times in 1 Corinthians. Whether Zenas was a lawyer of the Law of Moses or not, it is with all certainty that Apollos was well-versed in that same law. That is seen in Acts 18:24 where he is called “an eloquent man and mighty in the Scriptures.” As “Scriptures” meant the Old Testament, he was well informed in the contents of the Law of Moses.


Paul asks Titus to send these two “on their journey with haste.” The words, “with haste,” though carrying a part of the idea, are not fully sufficient. The Greek can and does imply speedily, but it also includes the sense of diligently, or earnestly. It’s not that Paul is asking that they just be rushed out the door, but to ensure that they are sent properly. This is seen in the final clause. Paul includes the words, “that they may lack nothing.”


Paul wants Titus to ensure that nothing necessary for their journey would be lacking. They were to be supplied with money, letters of introduction, food, and etc. This would ensure that they would not be lacking in any way, and they would be more effective in their ministry. Instead of getting to a town and needing to work as day laborers in order to buy their food, they could spend that time teaching and ministering to others.

Life application: Does the church you attend support missionaries? If not, why not? Are you sure you’re in the right church? If they do, are you helping to support them? If not, why not? What things do you treat yourself to each day, or each week, that they will not be enjoying? Consider your situation in relation to theirs, and then act in a way which will demonstrate how much we appreciate them.

Lord God, there are missionaries sent out around the world to spread a message to others. Some are teaching the true gospel, others are spreading a false gospel. Those who spread the false one are normally well-funded, aggressive, and quick to pounce. Those who spread the truth are often not well-funded, but are truly caring about what they are doing. The only thing limiting them from being able to reach more people is what we are willing to give to support them. Help us to be willing to share what we have with those who are doing this great service in often difficult situations. Give us hearts willing to support them, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:14, 4 July 2018

WWW.WONDERFUL1.COM·WEDNESDAY, JULY 4, 2018


Wednesday, 4 July 2018


And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful. Titus 3:14


In verse 8, Paul was speaking about believers, and the good works they were to maintain. He then discussed those who are divisive and how to handle them. After that, he brought up sending Artemas or Tychichus to Crete. And then he spoke about sending Zenas and Apollos on their journey. In this verse, he now returns to the believers on Crete with the same thought he had left off with – good work. One final time before closing, he brings this subject up with, “And let our people learn to maintain good works.” Notice the similarity to verse 8 – “...those who have believed in God should be careful to maintain good works.”


The sense is that good works are to show forth from them in all they do, not merely for others to see the works themselves, but that they would see the state of those who do them, and the results of them. Needs should be met, contentment should be the result, and the works should show forth as being the reason for those things.


It is obvious that “our people in this verse” are those who “have believed in God” of verse 8. They are the saved of Crete, but Paul’s words are prescriptive for the church age. All who have called on God through Jesus Christ are included in this exhortation. Further, he says that they are “to meet urgent needs.”


This then expands on the words, “to maintain good works.” It follows on with the thought of the previous verse where Paul asked Titus to assist Zenas and Apollos. Their work needed assistance, and this is probably what spurred Paul’s mind onto repeating the need for good works and meeting urgent needs. Paul’s mind is directed to the state of the church, including those in it, and those who go forth from it. In meeting such needs, he says of the believers, “that they may not be unfruitful.”


Instead of just living out their salvation in a barren, useless way, he would have believers do that which is profitable towards meeting the needs which arise in the affairs of the church. This would, in turn, bless both the individuals and those who received their assistance. A church which is unfruitful will lead to a church which is stagnant, lifeless, and filled with moaners. Paul’s words are intended to avoid that.


Life application: The church often gets involved in things which are completely useless. Giving for a private jet for the pastor is such a thing. Instead, the church needs to focus on real needs of real people. The building where the church meets needs to be attended to from time to time. The pastor will normally receive his livelihood from the church. Missionaries cannot go out without funding and support. Such things are needed, and those in the church should be fruitful in attending to those things. To not do so, is to fail in the very word which has been given through Paul.


Lord God, grant us the desire to be more than just seat warmers in our church. Each believer must evaluate, and honestly answer, “What have I done to improve the church and those in it?” If nothing has been given of time, ability, or earnings, but only in the warming of a seat, nothing of value has been added to the church. Help us to give of ourselves as we have been prospered. To Your glory we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Titus 3:15, 6 July 2018

WWW.WONDERFUL1.COM·THURSDAY, JULY 5, 2018


Thursday, 5 July 2018


All who are with me greet you. Greet those who love us in the faith.

Grace be with you all. Amen. Titus 3:15


Paul gives his final words of the epistle for Titus to read, and also to act on. He first says, “All who are with me greet you.” It is a standard word signifying to greet, wish well, or salute. It is unknown who was with him, and it is also unknown where he was at the time of his writing. Quite often, he would include a named list of those with him. However, that is omitted here. Thus, Titus was obviously aware both of who was with him and where he was.


Next, he says, “Greet those who love us in the faith.” There is actually no article in front of “faith,” and so it reads, “Greet those who love us in faith.” Paul is speaking of the state of faith in which those he is addressing exist. Their love is in that state. It is to those in that state that he sends greeting to.


Finally, he ends as he does in some other epistles with, “Grace be with you. Amen.” In Greek, it literally states, “The grace,” and thus he is speaking of “the grace of Jesus Christ” specifically. Paul desires them (and thus us!) to have and live in the grace of Jesus Christ. He then closes with “Amen,” or “So be it.”


Life application: Having read and studied the book of Titus, you are now admonished to continue reading it, along with the rest of Scripture, every day of your lives. Pursue the Lord, cherish His word, and be ready to share both with others at all times. Always be prepared!


Lord God, how can we be prepared to share Your word with others if we don’t know it? Give us the wisdom to pick it up, read it, and contemplate it daily. Open our eyes to its truths, give us understanding of it, and the desire to then share it with others. Help us to be bold in our proclamation of it, and to always stand fast on its truth. No matter where others go, may we hold fast to the truth of Jesus Christ – the Author and Subject of the word of God. Amen.