Superior Word Daily Devotional on the Book of Acts

[PrisonerOfHope]

Daily Bible Verse, Acts 16:14

Tuesday, April 25th, 2023


Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul. Acts 16:14


Note: The tenses of the verbs used by the NKJV are not in accord with the Greek. An accurate rendering is, “And a certain woman named Lydia, a seller of purple of the city of Thyatira, worshiping God, was listening. The Lord opened her heart to attend to the things being spoken by Paul” (BLB). This will be used.



In the previous verse, the group of missionaries went to the riverside of the city at Philippi, sitting down and speaking to the women who met there. Next, Luke records, “And a certain woman named Lydia.”



As often happens in Scripture, a figure is introduced, highlighting him or her. Even though there was an unknown number of women gathered, as evidenced by the previous verse, one is especially highlighted. Her name, Lydia, is believed by some to be connected to the Ludim recorded as early as Genesis 10:13. The Ludim were descended from Mizraim, the son of Ham. From there, Lydia would mean something like From Lud.



Abarim provides details on how this came about, saying, “Someone from לוד (Lud) would be called לודי (Luday). A female Ludite would be called לודיה (Ludyah), which transliterated into Greek would form Λυδια (Luddia). That name transliterated into Latin forms our familiar name Lydia.”



The name Lydia was apparently popular among the Greeks, and so it may or may not be that she was named this because she was a descendant of the Ludim.



Of this woman, possibly from this ancient people group descending from Ham, it next notes she was “a seller of purple.” Purple, or porphura in Greek, was considered a highly valuable color. It was very difficult to obtain, coming from shellfish. A person wearing such a color would normally be quite wealthy. It was the color often worn by royalty. HELPS Word Studies notes that there were three familiar shades of purple in the ancient world: deep violet, deep scarlet, and deep blue.



Being a dealer in this fabric meant that she would be well-connected and of good means. She is next noted as being “of the city of Thyatira.” This was a city found in the old district of Lydia which was in the Roman province of Asia. It will be mentioned three more times in Revelation 1 and 2. Albert Barnes notes the following –



“This was a city of Lydia, in Asia Minor, now called Akhisar. The art of dyeing was early cultivated in the neighborhood of Thyatira, as we learn from Homer (Iliad, iv. 141), and as is confirmed by inscriptions found in that city – a circumstance which may be referred to as confirming the veracity of the statements of Luke even in his casual allusions.”



Of this woman, Lydia, it next says she was “worshiping God.” Being a present participle, it indicates that this was her regular conduct. Being a Sabbath, and being present with others who met, it may be that she was a proselyte. However, this may not be the case.



In Acts 10, it said that Cornelius was a devout man who feared God. This does not mean he was a proselyte. Like him, Lydia may have simply gone and worshipped God without knowing anything directly about Him from a Jewish context. However, with the arrival of these missionaries, it notes that she “was listening.”



The verb is imperfect. She listened and continued to listen. Her ears were attentive to what was being said, taking it in and processing it. During this time, Luke notes that, “The Lord opened her heart.”



Of this, the Cambridge commentary states, “St Luke recognizes that without this the word would have made no entrance.” There is no reason to assume this at all. They equate the reception of the word to an active participation of the Lord in opening her heart. This is completely contrary to what Paul writes elsewhere, such as, “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17).



Rather than an active zapping of the heart of Lydia by the Lord as suggested by Cambridge, it is a passive action resulting from hearing the word of the Lord. The Lord opened her heart through the message proclaimed. This is perfectly evident from Luke’s next words. He says that her heart was opened by the Lord “to attend to the things being spoken by Paul.”



It clearly says through the use of an imperfect verb that she was listening and continued to listen. It then says that her heart was opened by the Lord. How? Through listening to the word of God being spoken forth. The word of God is an extension of who God is. He is presenting Himself through the word. If Paul and the others accurately presented the word of God to Lydia, which is what occurred, then the Lord was speaking through them. Thus, her heart was passively opened by the Lord through the process.



Life application: The Calvinistic thinking that God must actively and supernaturally intervene in each person who comes to Him dismisses the notion that the word of God is sufficient to do what it is purposed to do. Further, it dismisses the fact that the word of God is, in fact, a supernatural tool, given by God. To them, the word is insufficient to do what it was given to do. But the word itself says that it is sufficient –



“So shall My word be that goes forth from My mouth;

It shall not return to Me void,

But it shall accomplish what I please,

And it shall prosper in the thing for which I sent it.” Isaiah 55:11



The claim of Cambridge that without the Lord’s personal intervention in the process the word would have made no entrance is exactly the opposite of what is said by Jesus to the Jews in John 5. First, He says –



“Yet I do not receive testimony from man, but I say these things that you may be saved.” John 5:34



The point of Jesus speaking was for those who heard to be saved. He makes that perfectly obvious in His statement to them. A few verses later, He says –



“But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.” John 5:38-40



Jesus ties their rejection of Him to their failure to accept the word, not God’s failure to actively change their heart through external stimulation.



God does not provide a zap with a cosmic defibrillator to suddenly jump-start a person’s heart, opening it so that His word will suddenly be palatable to a person. The word is like a defibrillator all by itself. It provides all the zap a person needs to be opened so that they can respond to the call of God.



Some hearts, however, are un-zappable because they are predisposed to dismissing what the word says. The Calvinistic model of regeneration fails because it dismisses the purpose of why the word was given, and it dismisses the power of the word to do what it is set forth to accomplish.



Whether you are saved or not, if your life is currently not geared towards the things of God, you need to have an attitude change. With that, pick up the word, read it, and receive the necessary zap to get you into the game or back into the game. The word is active and alive. It is ready to change you and mold you to the image of God in Jesus Christ. Let it do so!



Lord God, thank You for the wonderful word You have given us. It will make a difference in our lives if we simply allow it to do so. It is that powerful and it is that wonderful! Help us also to convey it properly so that others may hear and be saved. To Your glory, we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:15

Wednesday, April 26th, 2023




And when she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” So she persuaded us. Acts 16:15



Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).



You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).



In the last verse, Lydia heard the word. The Lord, through that hearing of the word, opened her heart to believe. With that recorded, the next words immediately jump into obedience to the Lord’s command given in Matthew 28 concerning baptism –



“And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen.” Matthew 28:18-20



In compliance with that command, Luke next records, “And when she and her household were baptized.” What is apparent, without it being recorded, is that she explained to her household the words that she had heard and accepted. In turn, they likewise believed. In their belief, those who believed were baptized according to the command of the Lord.



The word translated as “household” simply means “house.” It is a general word that can mean a person’s literal house where he dwells; the family in a home; the house of God, meaning the temple; a genealogical house, such as the house of David; etc. This can extend to any in one’s house, such as servants.



This is important to know because nothing is said about what “household” means in relation to Lydia. If she had children, nothing is said of their age much less hers. Maybe she had no children. Maybe they were grown up. It could be her and her husband, a married son with two children, and two servants. The account leaves no hint of her situation.



The reason this is important is because, incredibly, scholars have used this verse as a justification for infant baptism. This, despite there being no evidence that children were even in the house. There is not an instance in Scripture where baptism is conducted apart from belief by an individual. Any such notion must be inserted into the text.



Further, in saying that her household was baptized does not mean that “all” of her house was baptized. If she dwelt with ten people or two, nothing is said of who was included in the rite. It cannot be assumed that everyone she dwelt with was baptized. It is a general statement without being further defined.



With that considered, it next says, “she begged us, saying, ‘If you have judged me to be faithful to the Lord.’” The words here are telling. Unlike the faulty analysis that the verse justifies infant baptism, the words now do reveal something quite clearly. Paul had spoken, she had believed, and immediately after belief, baptism is recorded.



The implication is clear. When she avowed her faith in the Lord, it is obvious that Paul or one of the others then told her something like, “As a sign of your faith, it is commanded by the Lord that you be baptized.” Luke’s recording of this act of baptism as the very next words after her belief indicate nothing less. And her words now fully confirm this. She was told to be obedient to the command, she followed through with it, and then she appealed to that act of obedience by saying, “If you have judged me faithful to the Lord.”



Luke is precisely communicating that what occurred was an act of obedience to the Lord’s command to be baptized. This is what is precisely being intimated in the account as it is presented. Though the account is descriptive, it follows directly upon the prescriptive words of Jesus as recorded in Matthew 28:19 noted above. She believed, she was faithful to the Lord to obey His prescription, and now as a hoped-for sign that this was sufficient to demonstrate her faithfulness, she next says, “come to my house and stay.”



She immediately felt the bond of faith and was then willing to extend herself to those who so willingly gave of themselves to share the word of truth with her. She felt the onus was on her to respond by welcoming them into her home as guests. With that, Luke records, “So she persuaded us.”



Again, Luke has included himself directly into the narrative, demonstrating that he was there and observed what had occurred. His precise wording, despite being a descriptive account, has markedly pointed out that baptism is something that is prescribed by the Lord, and it is to be instructed for those who, by faith, come to Him.



Life application: It is not just what has been said in the conversion of Lydia that is telling. Things that have not been said give us insights into doctrine as well. There is nothing recorded, which certainly would have been if it occurred, concerning the speaking of tongues by Lydia. Though this has been recorded elsewhere, it has also been left out of other accounts. This tells us that speaking in tongues is something that occurred for special reasons in specific circumstances but that it is not something to be expected upon belief.



Also, Luke did not record what Paul said when he spoke, but it is certain he spoke the gospel concerning Christ’s death, burial, and resurrection. Luke records nothing about baptism being mentioned by the missionaries. And yet, it is certain that the matter was raised. The record of her being baptized proves this. Logical inferences can and must be made concerning these things.



When you are presented with a false gospel, you should be able to spot it. After hearing it, you should then question the person presenting it concerning where what they say is to be found in Scripture. If it is not openly stated, and if it cannot be logically inferred, then it is to be rejected.



The same is true with other doctrinal matters. If someone presents an argument for infant baptism based on a verse such as this one from Acts, be prepared to logically explain why the thinking is faulty. Just because something is not explicitly stated, it does not mean that it is incorrect. However, making inferences from the text must be supportable. If they cannot be defended, they are to be rejected.



The more well-versed you are with Scripture, the more soundly you will be able to logically defend what is right and appropriate. Keep reading the Bible, keep studying it, and keep meditating on it. This is how you will be able to settle yourself into sound doctrine.



Lord God, may we be careful about what we accept concerning various teachings that are presented to us. Help us to fully consider what we have heard, compare it with Scripture, and make logical deductions or inferences based on what we know. Help us not to get caught up in strange doctrines that are not in accord with Your word. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:16

Thursday, April 27th, 2023




Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. Acts 16:16


Note: The verbs in the NKJV don’t give the sense of the Greek. A closer rendering would be, “Now it happened of us going to the prayer, a certain girl, having a spirit of Python, met us, who was bringing her masters much gain by fortune-telling” (CG). This will be used for the analysis.



In the previous verse, Lydia asked Paul and those with him to stay at her house. The events that now take place occur during that time. Luke’s words say, “Now it happened of us going to the prayer.”



The meaning of “the prayer” is argued whether it means a specific place of prayer, such as “to the place of prayer,” or if it is simply a way of saying they were going out to pray as we might say, “we are going to the church” or simply, “we are going to church.” Either way, the point is that they were heading out and were going for the purpose of prayer. On their way, it next says, “a certain girl, having a spirit of Python, met us.”



The Greek word puthón is seen only here. It comes from Putho, the region where the famous oracle of Delphi was located. Thus, it is a spirit of Python. Of this spirit, Vincent’s Word Studies gives a detailed explanation –



“Python, in the Greek mythology, was the serpent which guarded Delphi. According to the legend, as related in the Homeric hymn, Apollo descended from Olympus in order to select a site for his shrine and oracle. Having fixed upon a spot on the southern side of Mount Parnassus, he found it guarded by a vast and terrific serpent, which he slew with an arrow, and suffered its body to rot (πυθεῖν) in the sun. Hence the name of the serpent Python (rotting); Pytho, the name of the place, and the epithet Pythian, applied to Apollo. The name Python was subsequently used to denote a prophetic demon, and was also used of soothsayers who practised ventriloquism, or speaking from the belly. The word ἐγγαστρίμυθος, ventriloquist, occurs in the Septuagint, and is rendered having a familiar spirit (see Leviticus 19:31; Leviticus 20:6, 27; 1 Samuel 28:7, 8). The heathen inhabitants of Philippi regarded the woman as inspired by Apollo; and Luke, in recording this case, which came under his own observation, uses the term which would naturally suggest itself to a Greek physician, a Python-spirit, presenting phenomena identical with the convulsive movements and wild cries of the Pythian priestess at Delphi.”



Of this girl, it next says, “who was bringing her masters much gain.” As such, this made her a valuable asset to them. The source of the ability to make a profit from her was less important to them than the profit they made. How that source was able to make this profit through her was “by fortune-telling.”



The Greek verb is only found here, manteuomai. The word is derived from the word mainomai, raving mad, or to speak as a madman. One can see the root of the modern word mania or maniac. Of this word, Cambridge states –



“The word is only found here in the N. T., and wherever it occurs in the LXX. it is always used of the words of lying prophets (Deuteronomy 18:10; 1 Samuel 28:8; Ezekiel 13:6; Ezekiel 13:23; Micah 3:11); so that here we are constrained to take it in the same sense ‘by pretending to foretell the future.’”



This is an incorrect analysis. The account in 1 Samuel 28 is that of the witch of En Dor. There, the text is clear that the prophet Samuel was raised. Whether the witch raised him or whether the Lord allowed it to happen can be debated. She certainly seemed surprised when it occurred. Also, when the practice is forbidden in Deuteronomy 18, it makes no distinction between a lying prophet or one who truly taps into the supernatural realm –



“There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, 11 or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.” Deuteronomy 18:10, 11



These words of Deuteronomy simply forbid the practice, but they do not speak as to whether these things are false or not. In this case here in Acts, the words of the girl will be true. How she determined what to say can be debated, but what happens as a result of her continued words demonstrates that the spirit she possessed, had possession of her.



Life application: Whether such a spirit is real or not is less important than the fact that the matter is not of God. If it is the act of a charlatan, it is not of God. If it is a true evil spirit, it is not of God. Debating which spirit is real and which is false is pointless. What matters is that we are not to seek out such things. Their purpose is to direct people’s attention away from what is good. This is why the law of Moses forbids them. Likewise, Paul warns against associations with such things as well. For example, he says –



“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For you are the temple of the living God.” 2 Corinthians 6:14-16



Our allegiances are to be directed to Jesus Christ. Our thoughts are to be centered on Him and His word. To mix our lives with any other supposed spiritual realm, whether true or false, can only lead us away from a sound walk with Him. The Lord, through Isaiah, says it beautifully –



“And when they say to you, ‘Seek those who are mediums and wizards, who whisper and mutter,’ should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.” Isaiah 8:19, 20



Let us pay heed! Let us focus on God’s word. In this, we will do well.



Heavenly Father, help us to keep our focus on that which is right and proper. May we not get distracted by those things which can never profit our walk with You. In all things, may our lives be filled with You and Your goodness. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:17

Friday, April 28th, 2023






This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” Acts 16:17


In the previous verse, the girl with the spirit of Python was introduced. Of her, Luke now continues with, “This girl followed Paul and us.”



Depending on the Greek text, the verb is either an aorist or a present participle – “having followed” or “following.” The narrative is being carefully described by Luke to show the action as if it is occurring while being read.



In his words, Luke continues with the first person, including himself with the others. It is apparent that he wasn’t just with the group, but that they were often together as they headed out for prayer and evangelism. As they went, the girl had followed them, “and cried out, saying.”



Now, the verb is imperfect. She cried out and kept crying out. One can imagine how annoying it would be to have someone constantly following behind and yelling out the same thing as they continued along. In this case, Luke says that she was crying out, “These men are the servants of the Most High God.”



Luke doesn’t give the reason for her constant crying out. Nor can we infer from the words where the emphasis of them was. Placing the stress on various words within the statement changes the meaning and intent of what was being said –



* THESE men are the servants of the Most High God. This might be the girl’s way of ridiculing the men.



* These MEN are the servants of the Most High God. As everyone around was probably aware of her spirit of Python, she may be comparing her known abilities to the unproven abilities of the men, as if the feminine had proven itself whereas they had not.



* These men are the SERVANTS of the Most High God. In this, she could contrast the authority she supposedly possessed in herself with the lowly nature of being a servant to someone else, even if it is the Most High God.



* These men are the servants of the MOST HIGH God. Such a statement would contrast her proven abilities to a supposed God above all gods, challenging Him to prove himself.



One of these, or any other of such stresses can change our perception of the intent of what is being conveyed. Without hearing the words or having a suitable description, it is hard to be dogmatic. Likewise, the overall purpose for her calling these things out cannot be known for sure. Albert Barnes gives several possible reasons –



(1) That as she prophesied for gain, she supposed that Paul and Silas would reward her if she publicly proclaimed that they were the servants of God. Or,



(2) Because she was conscious that an evil spirit possessed her, and she feared that Paul and Silas would expel that spirit, and by proclaiming them to be the servants of God she hoped to conciliate their favor. Or,



(3) More probably it was because she saw evident tokens of their being sent from God, and that their doctrine would prevail; and by proclaiming this she hoped to acquire more authority, and a higher reputation for being herself inspired. Compare Mark 5:7.



A fourth reason could be that a war waged within her and, unlike Barnes’ second reason, she may actually have been hoping that Paul and Silas would expel it from her. No matter what, she annoyingly followed after them repeatedly crying out her message.



As for the message itself, she was calling out that they were servants of the Most High God “who proclaim to us the way of salvation.”



Again, this could be mocking, provoking, being dismissive, etc. Without knowing the emphasis in the words and in her voice, it is very hard to know exactly what her intent was. No matter what, the message she proclaimed was the truth regardless of how she presented it in her crying out.



It is of note that in the Greek, there is no article before “way.” More rightly, it says “a way of salvation.” It appears that the spirit within her does not want it to be known that there is a single avenue to salvation.



Life application: It is often asked if a believer can be possessed by a demon. Although the Bible does not directly answer the question, the answer still seems obvious. If a person is in Christ, that person cannot be possessed by a demon. The thoughts are incompatible. Having said that, believers can certainly be afflicted by the devil and his demons. That is made clear in many verses, two are –



“…give no place to the devil.” Ephesians 4:27



“Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” Ephesians 6:11



Such verses would be pointless if we could not be afflicted by the devil. In order to keep from being so afflicted, it is our responsibility to apply the word of God to our lives. In doing this, we will be prepared and protected against him and his demons. But we cannot do this without knowing the Bible.



KNOW YOUR BIBLE.



Glorious God Almighty, thank You for the surety of our salvation in Christ. And thank You that we are secure from being possessed by the enemy because of that. And thank You for Your word that can keep us from even being afflicted by him when we apply its precepts to our lives. How grateful we are to You. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:18

Saturday, April 29th, 2023


And this she did for many days.

But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour. Acts 16:18




Note: The verbs are completely off in the translation by the NKJV. They follow four of the five translational errors of the KJV. For this study, the BLB will be used: “And she continued this for many days. And Paul having been distressed and having turned, said to the spirit, ‘I command you in the name of Jesus Christ to come out from her.’ And it came out that hour.”



In the last verse, the slave girl with the spirit of Python had been following Paul and those with him, crying out that they were servants of the Most High God who were proclaiming the way of salvation. With that noted, Luke next records, “And she continued this for many days.”



The verb, being imperfect, is rightly translated as “continued.” She just followed along and annoyingly kept calling out the same thing. As noted in the previous verse, the emphasis in her voice may have been mocking, provoking, dismissive, or in some other manner that finally took its toll on the men. It seems to have really been bothersome to Paul though because Luke next records, “And Paul having been distressed and having turned, said to the spirit.”



The use of participles brings life and motion to the event. Luke brings us into the event as it has started, preparing our minds for what next is to transpire.



As for the words “having been distressed,” they come from the Greek word diaponeomai. This is its second and last use in the Bible. The first was found in Acts 4:2 where the priests, captain of the temple, and the Sadducees came upon Peter and John as they preached in the temple.



The word gives the sense of being thoroughly worn out, as if a piercing fatigue. Paul was just done with it, and so he decided it was high time to end her annoying proclamations. Therefore, he called out, “I command you in the name of Jesus Christ to come out from her.”



The words leave no other option than that the girl was, in fact, possessed. Paul could not have commanded a spirit to come out of her that did not exist. As an apostle, he was given this authority and he obviously knew that the power had been endowed upon him at this time to exercise it. And so, proclaiming that his authority was endowed by Jesus Christ, he commanded the spirit to come out from her. With that, Luke next records, “And it came out that hour.”



It is a way of saying, “right away.” There was no need to conduct a ceremony, wait till the next day to do a checkup and then certify compliance, or any such thing. At the spoken word of Paul, the spirit departed from the slave girl and the annoying proclamations ended.



Life application: Acts is a descriptive account of events that occurred as the church was being established. Nothing is prescribed in this account, and no precedent for future exorcisms has been established through Luke’s recording of the events. Paul was given apostolic authority to do certain things at certain times. However, the ability to do these things was not unlimited.



Paul could heal at times. At other times, he could not do so. Paul was able to restore a dead person at one point, but it does not mean he could do so at any point. Likewise, he was given the power to drive out this spirit of Python, but this does not mean he always had this power. And more, these abilities were apostolic in nature. Nothing is said that these powers were to continue after the apostles were dead.



With the word of God compiled, we have the written record of what occurred at the church’s establishment. We can either accept that the events recorded are true or we can dismiss them as fairy tales. But we should not expect that they can be repeated by us. There is no need for them. The witness of the word is sufficient to establish the power and authority of Jesus Christ. Let us accept it and know that even when we have trials and troubles, sicknesses and sadnesses, we can know that they are temporary and will someday be behind us.



Lord God, we have confidence in our walk before You because we have the written record of who You are, of what You are capable of, and what You have done to establish the church which has continued for two thousand years. These things give us the full assurance that the promises recorded in it will come to pass. We are secure in You. Thank You for this wonderful reassurance! Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:19

Sunday, April 30th, 2023




But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. Acts 16:19




The previous verse told of Paul commanding in the name of the Lord for the spirit of Python to come out of the girl. That came about as commanded. Now, Luke next records, “But when her masters saw that their hope of profit was gone.”



The word translated as “profit” is ergasia. It is a singular noun meaning work, trade, craft, business, etc. As such, the word as used by Luke indicates the result of the work, thus the profit. This is another sure indication that the spirit really had hold of the girl. If she was just faking her words, she could continue to do that without any change having taken place in her. But she is now unable to do what she had previously done. Being a slave girl, her profit belonged to her owners. They were now deprived of that.



They looked at her ability as a source of income, just as they would a plumber or a chairmaker. She was no longer able to conduct her affairs as she previously had, and this meant they would have to look elsewhere to replace whatever money she brought in. As this was so, it became a legal issue for them. Therefore, “they seized Paul and Silas.”



These were obviously the two main perpetrators in their eyes. The others who accompanied them, such as Luke and Timothy, were not deemed responsible for what had occurred. Having laid their hands on these two, it next says, “and dragged them into the marketplace.”



The marketplace is called the Agora. It was not just a marketplace, but the center of social life as found in all Greek cities. Charles Ellicott notes –



“In Philippi, as a colonia, reproducing the arrangements of Rome, it would answer to the Forum, where the magistrates habitually sat. What had taken place would naturally cause excitement and attract a crowd.” It is to this location that they were dragged “to the authorities.”



Of this, the Pulpit Commentary next states –



“Philippi, being a colony, was governed by Roman magistrates called duumviri, corresponding to the two consuls at Rome. But we learn from Cicero that in his time the duuraviri in the colonies were beginning to be called praetors, a [title] previously used only at Rome (‘De Leg. Agrar.,’ 34), and to be preceded by lictors… Two inscriptions have been found in which the duumviri of Philippi are mentioned.”



Life application: Today in various countries, pastors and preachers are being arrested for disturbances as they go about spreading the gospel. Some of them are deserved. Other than bringing attention to self, there are those who stand in marketplaces and other areas and yell at people while telling them they are going to hell. Nothing of value is brought about by such actions. They set about to incite people and the conflicts that arise are sometimes of their own making.



Some go into areas that are privately owned and expect that they will be free from arrest when they pass out tracts. But privately owned malls and businesses are allowed to set policies for the conduct of those who come into their establishments.



However, there are those who go into the public square where freedom of speech has fewer restrictions, and they are not in violation of any codes or ordinances. And yet, they are treated as offenders and arrested. If the same treatment is not given to all others who are doing the same thing, then they have a legitimate case for redress against the authorities.



If you are planning on evangelizing in various areas, be sure to know what the laws of the area you are going to are. If you are arrested, it very well may be your own fault. If so, you should not be held as a martyr for the faith. Rather, you are just like any other miscreant who needs to be penalized for your actions. Be sure that what you do is not going to bring discredit upon the name of the Lord who you are supposedly trying to exalt.



Lord God, give us the wisdom to know when and where it is appropriate to share our faith in You. Help us not to work in a manner contrary to bringing You glory through the preaching of the gospel. Rather, may our actions be seen as faithful people who are willing to expend themselves to bring the good news to those who truly need it. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:20

Monday, May 1st, 2023




And they brought them to the magistrates, and said, “These men, being Jews, exceedingly trouble our city; Acts 16:20


In the previous verse, Paul and Silas were dragged into the Agora where the authorities sat. With that, Luke next records, “And they brought them to the magistrates.”



Of the word translated as “magistrates,” Vincent’s Word Studies says –



“Their usual name was duumviri, answering to the consuls of Rome; but they took pride in calling themselves στρατηγοί [strategoi], or praetors, as being a more honorable title. This is the only place in the Acts where Luke applies the term to the rulers of a city.”



Luke’s careful recording of this shows his minute attention to detail. Philippi was a Roman colony. Therefore, it is likely that these were army officers who exercised both military and civil authority. Once brought before these men, they then stated their case, saying, “These men, being Jews.”



This was probably a special poke at them, and it may explain why Luke and Timothy were not nabbed. Though Timothy was circumcised by Paul because his mother was a Jew, he probably looked like any other Gentile in his conduct, dress, and demeanor. Luke was a Gentile. Hence, they would have been overlooked concerning what occurred. But Paul and Silas were Jews.



Around this time, the Jews had been banished from Rome by Emperor Claudius. No distinction between sects of Jews was made. Thus, even though they were followers of Christ, they fell under the greater umbrella of being Jews, as it is even today. As such, a more reliable case could be made against them than if Luke and Timothy were included in the matter. As for the accusation against Paul and Silas, the claim by their accuser is that they “exceedingly trouble our city.”



It is a word found only here in Scripture, ektarassó, coming from ek (out of) and tarassó (to agitate or stir up). Thus, it signifies to exceedingly trouble or agitate. The men are being accused of something leaning towards insurrection as if they wanted everyone agitated to the point where rioting or chaos would ensue. Although that is hardly the case according to the words of Luke, it would be a charge sufficient to get these men tossed into prison.



If Claudius found it acceptable to expel the Jews from Rome, and because this was a Roman colony, it would be simple and expedient to label these Jews as public agitators and have them punished for their perceived wrongdoing.



Life application: The believing Jews at this time were given grief in two directions at once. They received grief from their own countrymen in abundance. But they also received grief from those who found the Jewish people offensive for whatever reason.



Now, two thousand years later, this trend continues. Those Jews who have come to Jesus tend to get grief from their own countrymen at times. But there are many “Christians” who ridiculously reject their conversion as if God has abandoned Israel to the point where Jews are completely cast off from God’s grace.



Obviously, some Jewish converts have taken advantage of the situation by using their Jewishness to heavily profit from the broader Christian faith, claiming they are somehow specialists in Scripture simply because of their Jewish heritage. This becomes problematic for those who point out their faulty doctrine. Suddenly, it is they who are then attacked as if they are antisemites for daring to point out where these Jewish people are wrong.



To avoid such errors in thought, we all need to have at least a basic understanding of critical thinking. But mostly, we should be well-versed in Scripture. If so, we will not be duped by people who claim special insight into Scripture, but who are just opportunists trying to profit off the lack of biblical knowledge of others. At the same time, we can identify those teachers who are sound and stand behind them when they are erroneously accused of something simply because of their culture or heritage.



Lord God, please keep us from making incorrect judgments about people simply because of a particular trait they possess. Help us to evaluate all people based on how they present themselves in whatever subject they are being evaluated on, be it knowledge of Scripture or how they perform their jobs as a plumber or professor. Help us to always consider people fairly. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:21

Tuesday, May 2nd, 2023


“and they teach customs which are not lawful for us, being Romans, to receive or observe.” Acts 16:21




In the previous verse, Paul and Silas were taken to the magistrates and were accused of exceedingly troubling the city. Now, that continues, saying, “and they teach customs.” Rather, the word is kataggelló. It signifies to openly declare or proclaim.



The missionaries weren’t teaching yet but were proclaiming Christ in anticipation of converts. Hence, they were being charged with open incitement of the people. As for the word “customs,” it is ethos and signifies “an unwritten custom; behavior based on tradition (a habit) fixed by the religious social life of a nation” (Helps Word Studies).



The accusation is shrewdly made. Those who brought Paul and Silas forth did so because they had lost their source of revenue. They didn’t care diddly about what was being proclaimed. Rather, they were vindictively seeking to have the source of their loss punished. By making this accusation, they were making a claim that could be legally applied. With that, their words continue, saying, “which are not lawful for us.”



Again, the thought is mistranslated. The verb is singular. Rather than “are,” it reads, “which it is not lawful for us.” The thought, being presented in the singular, is tied to the next words, “being Romans.”



Being a Roman colony, the worship of the citizens was restricted. Rome normally did not interfere in the private religious practices of the people they subjugated, but they did regulate what Roman citizens could apply to their religious life. Albert Barnes, citing Cicero, says, “No person shall have any separate gods, or new ones; nor shall he privately worship any strange gods, unless they be publicly allowed.”



It is this charge, therefore, that is being levied against Paul and Silas. They were supposedly infecting citizens of Rome by proclaiming something unlawful for Romans “to receive or observe.”



The word “receive” gives the sense of welcoming with personal interest. The word “observe” signifies “to do.” The claim is that those things which could not be entertained by Roman citizens were being proclaimed to have them invited into their regular lives, making them a part of their religious practices.



Life application: The excuse used in this verse is still used constantly by those who reject the gospel. When evangelizing someone, you might be told, “My family would never accept this,” or “My culture is set, and we cannot accept such a teaching.” Such statements are as common as mangos in Malaysia. But they are normally just excuses intended to divert attention away from the main issue.



If the gospel is properly preached, it includes the idea that sin is the problem. When someone hears that Christ died for his sins, it 1) means that he is a sinner, and 2) that Jesus has solved the problem for him.



The first idea is often repugnant to some. “I’m not a sinner.” Some people simply don’t want to admit their state of imperfection. The second idea is often repugnant to others. “I can take care of my own issues so that God will like me.” They may admit having sin, but they also want to be their own savior. To yield oneself to another is to admit that the problem is bigger than the individual can handle.



Either way, the fallback is to ignore or misdirect from the main issue. To do this, the matter is obfuscated by introducing family, social, cultural, or national customs as a reason that they don’t want to continue the conversation. One must be ready to directly address this type of issue if a successful gospel presentation is to come about.



Keep bringing the matter back to the main issue. Until someone realizes that sin is the problem and that he cannot fix it on his own, the matter cannot be resolved. Jesus is the answer. Keep proclaiming Jesus.



Lord God, there is a need in all people for the cleansing power of Jesus’ blood. Without His death, our sin remains unatoned for. There is nothing we can do to make up for our state. When we try, we place ourselves as our own redeemers. That is a sad place to be. Help us to properly explain to people that without Jesus, there is no hope. But with Him, eternal peace in Your presence is to be found. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:22

Wednesday, May 3rd, 2023




Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded them to be beaten with rods. Acts 16:22


In the previous verse, the claim against Paul and Silas was that they taught customs that were not lawful for Romans to receive or observe. Now, Luke continues, saying, “Then the multitude rose up together.”



These words set the tone for what is about to happen. Luke uses a word found only here in the Bible, sunephistémi. It comes from two words signifying “together” and “to set upon.” Hence, we are being told that all who were there listening to the charges against them rose up as one.



Remembering that this is a Roman colony, the people would be zealous to uphold the law that had been broken by rushing to punish the offenders. That is seen in the next words, “against them.”



The entire crowd of Roman citizens came against these “Jews” who had come to bring their illegal influences upon their supposedly superior society. However, in the irony of the day, and much like mob thinking throughout history, they were proceeding to violate the law in their zeal to protect their law. This wasn’t just the common citizens, however. Instead, it next says, “and the magistrates.”



It is those mentioned in verse 16:20 to whom Paul and Silas were first brought to. It is these men who were bound by the law to protect those within their jurisdiction, until a proper trial had been held, who also joined in the moblike attack against Paul and Silas. Of these men, it says they “tore off their clothes.”



Rather, the use of a participle translates as “having torn off their clothes.” The action is taken and awaits the next action in the narrative which is “and commanded them to be beaten with rods.” Here, the verb is imperfect, “and were commanding to beat them with rods.” It wasn’t just one magistrate that called out for it, nor was it a single call.



Instead, the use of the plural verbs indicates that all the magistrates were complicit in the act of tearing off their garments and of calling repeatedly for the lictors to come and beat them. The word rhabdizó is introduced here. It signifies to beat with rods. It will only be seen again in 2 Corinthians 11:25. There, Paul is probably partially referring to this event here in Acts 16 –



“From the Jews five times I received forty stripes minus one. 25 Three times I was beaten with rods [rhabdizó]; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; 26 in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness— 28 besides the other things, what comes upon me daily: my deep concern for all the churches. 29 Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?” 2 Corinthians 11:24-29



Life application: It is often questioned why Paul did not appeal to his Roman citizenship to avoid being punished in this illegal manner. The words of the verse seem to explain the matter. They were brought before the magistrates and were accused as “Jews” (verse 19:20). Luke records the words of accusation and then he notes the onrush of the multitude against Paul and Silas.



The indication is that there was not even time to appeal to the magistrates before the subsequent events took place. They were attacked, had their clothes torn off them, and were beaten. In such an instance, there is little chance of any appeals of Paul and Silas either being heard or listened to. This is especially so with the illegal involvement of the magistrates.



This same type of thing will occur later in Acts while Paul is in Jerusalem. The difference will be that two groups of people will be present, the Jews who would not see reason (like the Romans now in Philippi), and the impartial Romans who were charged with controlling the crowds. As there is only one type of crowd without any impartial restraining force here, Paul and Silas fell to the unjust actions of the crowd.



This is a problem with having law. Unless there is an impartial and reasonable system to regulate it, things will inevitably get out of hand. If those who are charged with upholding the law fail to do so, mob rule will result. If those who are charged with upholding the law participate in violating the law, the rights of those under the law will be ignored.



Both have occurred in the recent past. In 2020, riots throughout the United States were allowed to continue without restraint, bringing destruction, loss, and death to its citizens. In early 2021, the government planted instigators within rallying citizens to foment an uprising. Those citizens, since then, have had no reasonable say in the events that have subsequently transpired.



The point of these examples is that when something curious occurs, like when Paul and Silas are illegally beaten, look to the surrounding text to get a sense of why this is so. Paul and Silas were identified within a Roman colony as “Jews.” In Acts 18:2, it will be noted that all the Jews were commanded to depart from Rome. Here in the Roman colony described, the same prevailing disdain for Jews would arise.



In this case, an entire multitude has arisen as one, the magistrates were there inciting the crowd by tearing off their clothes, and the lictors are being ordered to beat these men by those magistrates. If you wonder why Paul and Silas were beaten, or if you wonder how hundreds of US citizens who did nothing wrong are still sitting in government prisons awaiting trials on charges that came about by events instigated by the government, you will see that nothing changes in the human heart when law is involved.



Man is being taught a lesson in the pages of Scripture. The law, because it is administered by fallible humans, and because it is set forth to regulate fallible humans, is like an enemy to man. What humanity needs is the grace of God in Jesus Christ. Human systems, no matter how well-intentioned, will never produce a perfect society. Thus, we as Christians await our eternal home where righteousness will rule forever and ever. May that day be soon.



Lord God, the world is fallen and broken. Without Your intervention in our affairs, only chaos and death will be the eventual result. This is proven again and again in both Scripture and history. May the day be soon when Your glorious kingdom will rule forever and ever. Yes, may that day be soon. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:23

Thursday, May 4th, 2023


And when they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely. Acts 16:23


In the previous verse, Paul and Silas had their clothes torn off them and they were beaten with rods. With that, it next says, “And when they had laid many stripes on them.”



The fact that they were Romans was not yet known. It is probable that even if they called out that they were, they had no chance to be heard. The onrush was too sudden and the turmoil because of the rushing crowd was too great. They were manhandled, stripped, and then the lictors came and immediately started beating them with the rods. The description “many stripes” means that there was an enormous number of them.



This can be determined by Paul’s Jewish heritage in relation to what he says in his epistles. First, Paul acknowledges that he was beaten by the Jews with rods in 2 Corinthians 11:41, saying, “From the Jews five times I received forty stripes minus one.”



This was the standard punishment under the law where it says –



“If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked, 2 then it shall be, if the wicked man deserves to be beaten, that the judge will cause him to lie down and be beaten in his presence, according to his guilt, with a certain number of blows. 3 Forty blows he may give him and no more, lest he should exceed this and beat him with many blows above these, and your brother be humiliated in your sight.” Deuteronomy 25:1-3



Normally, to ensure the law was not violated, one less than forty was given. This is why Paul says, “forty stripes minus one.” Though not a part of the law, it was a safeguard to ensure the law was not inadvertently desecrated. In 2 Corinthians 11:23, he noted that he was “in stripes above measure.” His words may be referring to this beating at Philippi which would then mean “above the measure of the law.” That is only an inference, and he may be talking about a cumulative measure over his lifetime. However, he does note this in 1 Thessalonians –



“For you yourselves know, brethren, that our coming to you was not in vain. 2 But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict.” 1 Thessalonians 2:1, 2



In his words to those in Thessalonica, he is referring to this account in Acts 16. Saying that they “were spitefully treated” is probably his way of conveying two thoughts. The first is that they were Romans and yet were subject to punishments that were not allowed without being first condemned. The second thought is that of what the Law of Moses says concerning being beaten with rods, “lest he should exceed this and beat him with many blows above these, and your brother be humiliated in your sight.”



The Jewish law concerning rods had a reason behind it, which was to avoid shame and humiliation. The Romans had no such law. Therefore, there was no regard to humiliating a fellow human in this manner. Paul’s words to the Thessalonians seem to convey that what Moses forbade, the Romans meted out to him and Silas with glee but also illegally.



With that, Luke next records that “they threw them into prison.” It will be noted in verse 16:33 that the jailer will wash their stripes. This means that not only were they beaten relentlessly, but their wounds were not treated in any manner before being cast into prison.



Though it is unstated, it is unlikely that they received their clothes, meaning their outer garments, back. Such a mob would probably have taken them and torn them to pieces or ran off with them. Hence, the need to wash their stripes would have been even more necessary. Though speculation, it is quite possible. With that, Luke continues, saying, “commanding the jailer to keep them securely.”



The idea here seems twofold. First, though punished, it would ensure that they would not continue to teach their customs any further. Second, it is likely that they were looking for a reason to have an actual trial where they could be subject to further Roman punishment under the law. The jailer was given full charge over them, he was liable to Rome for the security of those under him, and there would be little hope for Paul and Silas to escape either the prison or future punishment.



Life application: What happened to Paul and Silas was unfair according to the laws of Rome. And yet, the Lord allowed it to happen. It is not uncommon for bad things to happen to believers, just as they would happen to anyone in the world. Quite often, this is the case even when they have done nothing wrong.



One of the first things to come out of believes’ mouths at such times is, “Why did God allow this to happen to me?” This assumes that believers should somehow be immune from the evils of the world. But the Bible never speaks in this manner. As long as we are in this world, we are subject to the same evil events that happen to anyone. We may get in an accident, get robbed, lose a child, fall on an escalator and break our back, or one of an infinite number of other tragedies that befall people around the world.



We cannot blame God for such things. It is a fallen world. Our interactions in this world mean that we are subject to the same troubles as anyone else in the world. Our response to such things should be to get closer to the Lord, not distance ourselves from Him. We should long for the home He has promised to us, not dwell in our misery in this place that is not truly our home.



Keep this in mind. Whenever trouble comes, as is sure to occur, we should lean on the Lord even more. Hold fast to the promises that are yet ahead and don’t hold fast to that which is fleeting, fallen, and fading away.



Lord God, please be with us as we walk in this darkened world. Though troubles are sure to come, guide us and remind us of Your presence with us. In this, we will be comforted in our afflictions and able to bear them as we look forward to our true home. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:24

Friday, May 5th, 2023


Having received such a charge, he put them into the inner prison and fastened their feet in the stocks. Acts 16:24


In the previous verse, after Paul and Silas were beaten with many stripes, they were thrown into prison and the jailor was told to keep them secure. Now, Luke says, “Having received such a charge.”



It is referring to the jailor. His job was to obey the magistrates without questioning the propriety or impropriety of the situation. If he was told to keep them securely, this is what he was to do. Therefore, “he put them into the inner prison.”



Luke’s noting of this is to highlight the degradation suffered by Paul and Silas at the hands of the people of Philippi. To understand this, one needs to understand the layout of the Roman prison. Of the arrangement of the prisons in the Roman empire, Vincent’s Word Studies quotes Rev. John Henry Newman’s “Callista,” saying: “The state prison was arranged on pretty much one and the same plan through the Roman empire, nay, we may say throughout the ancient world. It was commonly attached to the government buildings, and consisted of two parts. The first was the vestibule, or outward prison, approached from the praetorium, and surrounded by cells opening into it. The prisoners who were confined in these cells had the benefit of the air and light which the hall admitted. From the vestibule there was a passage into the interior prison, called Robur or Lignum, from the beams of wood which were the instruments of confinement, or from the character of its floor. It had no window or outlet except this door, which, when closed, absolutely shut out light and air. This apartment was the place into which Paul and Silas were cast at Philippi. The utter darkness, the heat, and the stench of this miserable place, in which the inmates were confined day and night, is often dwelt upon by the martyrs and their biographers.”



Remembering that Paul and Silas were uncondemned Romans, the treatment would be absolutely insufferable. However, after the terrible beating they received, they were probably in no shape to even talk, much less argue over their treatment. Only after a period of sitting and resting could they muster the strength to hold a conversation. In this tragic state and place, it next records, “and fastened their feet in the stocks.”



The Greek literally reads “upon the wood.” Vincent’s Word Studies notes that it was an instrument of torture having five holes, four for the wrists and ankles and one for the neck. In this case, only the feet are noted as being fastened.



Life application: To get an understanding of what Christians around the world endure regarding punishment and even martyrdom, take time to read the testimonies in the Voice of the Martyrs. They can be read online, and their magazine can be ordered for those in the church to read. The amount of agony and humiliation suffered by believers in the world today is beyond the comprehension of most of those in the church.



And yet, these people are willing to suffer in these ways rather than deny their affiliation with the exalted name of Jesus. Unlike them, churches and denominations in the Western world are filled with people who presume to openly and flippantly violate Scripture. They ignore the doctrines and teachings set forth in the word of God, they claim prosperity and ease, they welcome perversion of every sort, and they gladly follow society as it morally spirals out of control.



Should bearing the title of “Christian” start to cost those who attend such churches, it is unlikely that even a small percent of them would continue to do so. Are you ready to lose everything to be faithful to the title that you claim, that of being a Christian? Western society is heading in that direction. You should be prepared now to take your stand and hold fast to your faith. It may be that you will have to decide where your allegiances truly reside.



Heavenly Father, help us to stand strong and remain faithful to Jesus through whatever trial or test that may arise. This life is really not that important when we have eternity ahead of us because of what He has done. So, Lord, strengthen us when it is needed. May our lives be faithfully lived out, regardless of the cost we must bear. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:25

Saturday, May 6th, 2023




But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Acts 16:25


Note: The NKJV clears up the major errors in the translation of the KJV, but it still lacks the precision of the Greek. The BLB gives a clearer sense of the Greek – “Now toward midnight, Paul and Silas praying, were singing praises to God. And the prisoners were listening to them.” This will be used for the analysis.



In the previous verse, Paul and Silas were taken to the inner prison and had their feet fastened in the stocks. Despite this, it now says, “Now toward midnight.”



It is unknown what time Paul and Silas were arrested, but it was most likely during the day. The magistrates were available and there was a sizeable crowd around at the time. Whenever Paul and Silas were taken to the prison, it is now surely several to many hours later. Luke’s noting that it is closing in on midnight suggests this. And yet, instead of sleeping, it next says, “Paul and Silas praying, were singing praises to God.”



The verbs detail the situation. The word “praying” is from a present participle while “were singing” is from an imperfect verb. In other words, the singing of praises to God is part of what is considered praying. One act, not two, is described here. Also, the word translated as “singing praises” is humneó. It signifies a hymn. Thus, some translations further expand on the thought saying, “singing hymns of praise” to God, or something similar to that.



Nothing is said about what they were singing, but being Jews, it may be something from the Psalms. Or it may also have been songs that were composed in the early church. What seems likely is that they were singing in Greek because the next words say, “And the prisoners were listening to them.”



If they were singing in a foreign language, these words would be unnecessary. Luke’s specific recording of this seems to indicate that not only did they hear their singing, but the words were understandable. The word Luke uses is found only here in Scripture, epakroaomai. It gives the sense of attentive listening.



If Paul and Silas were singing in Hebrew, the prisoners would hear, but they wouldn’t be listening attentively. But a message to God in the form of a hymn of praise which is also an act of prayer, would be something the others would listen to and assimilate if it was in Greek or even Latin (as this was a Roman colony).



The inclusion of this note by Luke seems to explain what will be said in verse 28. When there was a chance to escape, not only did Paul and Silas remain, but apparently all of the prisoners did so as well. The personal conviction of the prisoners based on the conduct of Paul and Silas seems to be what Luke is hinting at with his words in this verse.



Life application: Though nothing is said of any conversions in the prison, there seems little doubt that Paul and Silas spoke to the others who were incarcerated. As the evening moved along, the words of evangelism turned into a prayer that was accomplished through hymns of praise to God.



Someday, when the saints are gathered together, it seems likely that among them will be various unnamed people who sat together with Paul and Silas in a filthy Roman prison in Philippi. For all we know, Paul and Silas could have been singing the words of Psalm 146 to them –



“Happy is he who has the God of Jacob for his help,

Whose hope is in the Lord his God,

6 Who made heaven and earth,

The sea, and all that is in them;

Who keeps truth forever,

7 Who executes justice for the oppressed,

Who gives food to the hungry.

The Lord gives freedom to the prisoners.” Psalm 146:5-7



He who is freed in Christ is the freest man of all regardless of whatever physical restraints lay upon him. Be sure to tell those around you about the magnificent workings of God in Christ. No person is too lowly or too lost to hear this good news.



Lord God, turn our hearts, softening them to the plight of those in this world. People are bound in chains of addiction, greed, lust, hatred, and perversion. People are also bound in chains and prisons. All of them need the freedom that only Jesus can provide. Help us to be bold and speak out the words of release and freedom. To Your glory, we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:26

Sunday, May 7th, 2023




Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. Acts 16:26


It was about midnight in the prison while Paul and Silas were praying, singing hymns of praise to God, as the other prisoners were listening to them. With that, it next says, “Suddenly there was a great earthquake.”



Comments from scholars are divided on whether the earthquake was a divine occurrence or not. For example, the Jamieson-Fausset-Brown Commentary says of this event, “in answer, doubtless, to the prayers and expectations of the sufferers that, for the truth’s sake and the honor of their Lord, some interposition would take place.”



That actually makes no sense at all. Nothing was said of expectations from prayer. They were sitting in prison and singing to God. There isn’t even a hint of anything like, “O God, get us out of here,” or “Vindicate your servants, O God.”



Earthquakes happen. They are a part of the natural cycle of things, and one simply occurred at a time when the Lord knew Paul and Silas would be in prison. Further, if release from prison is what they were praying for, then the events of the coming verses would not have taken place.



As for the coming of the earthquake, Luke continues with, “so that the foundations of the prison were shaken.”



The point of these words is to show that this was not like the event that occurred in Acts 4:31 –



“And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.”



The event in Acts 4 was a localized occurrence and a sign to those in the house that God had heard and responded. The event in Acts 16 is a major earthquake that affected everything in the area. It shook up the very foundations of the prison. To assume that God had decided to send a cataclysmic earthquake to simply respond to the prayers of Paul and Silas would be no different than someone making the same claim today.



In other words, if an earthquake or other natural disaster affects an entire city, there will naturally be some seemingly miraculous events that take place. Within the past few months before typing this commentary, there was a massive earthquake in Turkey and the news was filled with such reports. As for the shaking of the prison, that leads to Luke’s next words, “and immediately all the doors were opened.”



In such a large quake, this would not be unheard of. As the foundations of the earth are moved, those things dependent on the foundations, such as doors, walls, etc., will be affected as well. Things became unhinged, loosened, and shaken free. This is what happened with the prison where Paul and Silas were held. Along with that, Luke next says, “and everyone’s chains were loosed.”



Depending on how the prison was set up, this is also not at all improbable. When one thing got out of place, anything connected to it may have also been affected. If the chains were attached to bolts set into the floor in a row, the floor would be weakened in a line where they were set. This is how stones are often cut into slabs. By drilling holes in a straight line and then exerting pressure in those holes, slabs are broken off. Likewise, in an earthquake, such a straight line of bolts could easily cause the floor to crack, releasing the bolts and thus the chains.



This is all speculation, but it is given to show that what occurred is not at all impossible. Of these events, Albert Barnes says, “The design of this was, doubtless, to furnish them proof of the presence and protection of God, and to provide a way for them to escape.”



Again, this is really a stretch, especially considering what transpires in the coming verses. The miracle was not that there was an earthquake. However, it was certainly propitious and known to God that Paul and Silas would be in this prison when there was an earthquake. By using the two events that have aligned in this manner, God will be glorified through what transpires.



Life application: Natural disasters happen all the time. They come in the form of tornadoes, earthquakes, hurricanes, volcanoes, plagues, and more. In the recent earthquake in Turkey, dozens of seemingly miraculous events took place. People were saved under falling buildings, having just enough room to survive until rescuers could come. One guy, Hakan Yasinoglu, survived 278 hours before being rescued. Many such reports came out in the news.



This is true with natural disasters in countries all over the world. People are spared, and the reasons may be as simple as time and chance (Ecclesiastes 9:11). What we as Christians do with what happens is what is important. Paul and Silas will be faced with choices in their sudden release, and they will respond in the manner that is most appropriate to the situation.



Will we glorify God for our being spared? Like all events that happen in our lives, we are asked to be people of faith. When propitious events take place, we should glorify God for them. When disaster occurs, we should glorify God through it. We have lives to live. Let us live them in the constant awareness that we belong to the Lord and that whether through life or death, He is directing our steps.



Lord God, we cannot know why things happen as they do, but we can be faithful through whatever occurs, thanking You, praising You, or calling out in our mourning to You. Help us to always remember You as the events of our lives unfold. May it be so. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:27

Monday, May 8th, 2023



And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. Acts 16:27




Note: The NKJV botches many of the verbs in this verse. The BLB translation will be used to evaluate it. It reads, “And the jailer having been awoken and having seen the doors of the prison open, having drawn his sword was about to kill himself, supposing the prisoners to have escaped.”



In the previous verse, there was an earthquake that shook the foundations of the prison, opening the doors and loosing the chains. With that, it now says, “And the jailer.”



This individual will be a key figure for the next few verses. He is the one who was given charge over Paul and Silas as well as the other prisoners who were incarcerated. With the coming of the earthquake, it next says, “having been awoken and having seen the doors of the prison open.”



Luke’s use of participles leads the reader quickly from one event to the next, each dependent on the preceding event. He was awoken and he then saw the doors of the prison open. The adjective translated as awoken, exupnos, is found only here in the Bible. It is literally translated “out of sleep.”



He was roused out of sleep and saw that the prison was no longer secure. With this, his heart surely sank. Being responsible for those under his charge, he would be held accountable for their escape, even if an earthquake was involved. Rather than face such disgrace, it next says, “having drawn his sword.”



Luke, still using participles, leads the reader from thought to thought. He is prepared to take action after having drawn his sword. Luke says that he “was about to kill himself.” The verb is imperfect. He has drawn his sword and is probably thinking of his life, his wife, his children, or whatever memories he wanted to consider one last time. Standing there holding the sword and maybe pondering what purpose his life held if it had all come to this. He was given charge over prisoners, and he stood there “supposing the prisoners to have escaped.”



The verb translated as “to have escaped” is in the perfect tense. He supposes they are long gone, and he was not quick enough to have gotten up and stopped them. How could things have gone south so quickly?



Life application: Luke masterfully carries the reader from one point to another and then leaves the mind hanging for a moment before bringing us, along with the jailor, to the sudden realization that life has come to its end. He is writing this way for a reason. He wants whoever reads his narrative to think through what value life really holds.



If we simply evolved from the slime and are going back to dust, then life really has no meaning. The jailor may not have believed in evolution, but he had no knowledge of the true God. Whatever god or gods he believed in gave him no hope. Now that fate had turned against him, his life would end without any true purpose.



This is the state that the verse leaves us to consider. But in the desperate shadows of life, there is a beacon of light for those who will receive it. That light is about to shine on the heart of this supposedly doomed jailor.



Are you ready to tell someone about Jesus today? Without Him, the person you pass by on the street will have as much hope in his last moment as this jailor possesses as he stands at the jail door with a sword pointed at his stomach.



Open your mouth and speak. People need Jesus.



Thank You, O God, for Jesus Christ our Lord who gives us hope in this dark, fallen world. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:28
Tuesday, May 9th, 2023




But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.” Acts 16:28



Note: You can listen to today’s commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen).



You can also read this commentary, with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).



In the previous verse, the jailor was prepared to kill himself, having drawn his sword for that purpose. With that obviously seen by Paul, Luke next records, “But Paul called with a loud voice.”



One might question why Paul could see the jailor, but the jailor didn’t notice Paul. The answer is that the jailor has come into the cell area from the outside. There would have been no lights as there are today. There would have been no reason to provide lamps at night. And so, the cells would have been pitch black.



Based on what is said in verse 29, even if he had his own torch, it wasn’t sufficient to light the area. Rather, it was only light enough so that he could notice that the cells were open. He surely assumed everyone had skedaddled while he slept. It would have been an obvious inference on any other occasion. The poor lighting would not have been able to pierce into the darker recesses of the cell where the prisoners were.



With his eyes straining to look into the pitch dark, his soul would have become even darker, losing hope of life itself. In that state, the sword would have been drawn and readied for its final plunge. But before that could happen, Paul called out with a loud voice, “saying, ‘Do yourself no harm.’”



Paul’s voice was certainly intentionally loud to arrest the suicidal thoughts of the man. The abruptness and loudness of his voice would have shocked the jailor enough to halt any action with the sword. With that happily effected, he continued his words, saying, “for we are all here.”



Nothing is said of how many were in the prison. The word “all” generally implies more than two people. That makes at least three. But verse 25 had said “the prisoners were listening to them.” The plural indicates at least two others. Therefore, at a minimum, there were four prisoners but there could have been even more.



But the point is made, there were at least four people whose chains had been loosed and whose doors were opened. And yet, they remained in the prison. The obvious question is, “Why would the other prisoners also have remained.” Though the narrative doesn’t say, the answer Luke intends to convey is obvious.



Luke purposefully noted that Paul and Silas were praying and singing hymns to God. Unless there is a specific reason that he penned this fact, it is an otherwise irrelevant bit of information. Yes, it makes for great sermon material and allows later writers to make grand statements about the happiness one can experience even in terrible times. But that can be deduced in many other ways.



Luke included those words to introduce the next clause, “and the prisoners were listening to them.” This would be an even more irrelevant statement than the previous one except for the continued narrative. Paul and Silas had such a profound effect on the other prisoners that when they were freed from their bonds, they had chosen to remain in the cell rather than escape.



It can be deduced that even if they wanted to escape, Paul and Silas had convinced them that the life of the jailor would be in jeopardy and to not leave. It can be further surmised that these prisoners may have even been converted in the previous hours as they lay chained in the darkness. Whether this is the case or not, Paul and Silas at least had enough sway to convince them of their need to stay. And they did.



Life application: The general tenor of the words in Acts 16 has been played out time and again since it was recorded. Christians have patiently waited on the Lord through trials, troubles, tribulations, and testing. They have praised him through storms while those around them have seen and desired a faith like theirs.



An example of this is seen in the life of John Wesley. The familiar story is cited from the Methodist.org.uk website –



John and Charles Wesley set out for America in 1735, enthused at the idea of preaching the Gospel to Native American people. During the voyage the ship was struck by a terrifying storm. John was afraid. He prayed with the English passengers, one of whom brought him a baby to baptise in case they were all about to die.



Shortly afterwards he was at another service with a group of German Moravians when a huge wave engulfed the ship and water poured down into the cabins. While the English passengers screamed in terror, the Moravians continued singing – men, women and children seemingly untroubled.



Later he asked one of the Moravians if they hadn’t been afraid. He replied that not even the women and children had been afraid. None of them were afraid to die. John knew that they had something he didn’t, an absolute trust in God. They were prepared to lose their lives because they knew that God was never going to let them go. John was deeply impressed.



His time in America was unsuccessful in many ways, and he and Charles returned home after two years. All the time John was nagged by the thought that he did not have full faith in God. But this was about to change.



Just as the faithful patience and singing of Paul and Silas brought a change in the prisoners with them, the faithful endurance and singing of the Moravians were able to pull at the soul of John Wesley.



Let us consider this as we face terrible times. Our faithful composure and even elation at our salvation may be all that is needed to convict lost sinners who see. From there, the gospel can be proclaimed to the saving of their souls.



Glorious heavenly Father, we have the absolute assurance of eternal life in Your presence because of the finished, final, full, and forever work of Jesus Christ. Help us to act with that assurance when times are tough. May we be as lights in the darkness to those who need to find their way back to You. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:29

Wednesday, May 10th, 2023




Then he called for a light, ran in, and fell down trembling before Paul and Silas. Acts 16:29




Note: The NKJV follows the six translational errors of the KJV for this verse and cannot be salvaged. A more precise reading would be – “And having called for lights, having rushed in, and having become terrified, having fallen down before Paul and Silas…” (CG).



The translation requires the words of the following verse to be fully appreciated. Together there is a constant stream of verbs, mostly participles, revealing one action following another.



Paul had just called out loudly to the jailor, saying, “Do yourself no harm, for we are all here.” With those words called out, the sequence of actions by the jailor commences, beginning with, “And having called for lights.”



The word is plural, phōta. The use of the singular by the KJV, which is followed by the NKJV, robs the intent of what is occurring. It is certain that the jailor carried in his own torch or other such source of light. However, as was seen in verse 27, it was insufficient to see anything other than the fact that the prison doors were open. Having seen this, he assumed that the prisoners had escaped.



Now, he calls for lights to be brought. Despite the prisoners having called out, he could not know if this was a trap. If he walked into the cell alone and with insufficient lighting, would he be overwhelmed? That would be contrary to the loud call made by Paul, but if they were still bound in their chains, his suicide outside of the cell would still leave them bound. But if they could get him into the cell, they would have a better chance of getting free by possibly 1) using keys if he had them, 2) using his sword to pry at the locks, or 3) using his life as leverage to get freedom.



Therefore, he cautiously called for lights. The meaning is that he would not only have sufficient lighting but also the guards who held the lights. Only then would it be safe to enter. With that, it next says, “having rushed in.”



The word translated as “rushed in” is eispédaó. It was seen in Acts 14:14 and it literally means “to leap in,” or “to spring in.” This shows that the jailor surely thought it was a trap. He rushed in expecting to be pounced upon by those inside the cell. But with the area now lit and seeing the prisoners all there, without any chains restricting them and yet having not attempted to escape, he was floored. As it next says, “and having become terrified.”



The obvious thought to be deduced from this is that the jailor had heard the conversation between Paul and Silas and probably with the other prisoners as well. This will become more evident when the words of the next verse are presented. But for now, this is a valid assumption.



The jailor had surely heard the words that Paul and Silas spoke concerning salvation, judgment, etc. He may not have paid much attention, but he was aware of the general sense of what they were saying. Now, realizing that these men’s words were backed up by their actions, he felt the weight of judgment having fallen upon him and it terrified him.



The jailor wasn’t terrified of the threat of being overwhelmed by prisoners any longer. Rather, he was terrified that his life had almost ended by his own hand, and he was not ready to meet his Maker on the terms determined by Him. Therefore, he was overwhelmed by the moment, terrified of looming judgment, and now hoping for mercy from the Creator. This begins to be seen in the next words, “having fallen down before Paul and Silas…”



The man who has custody of the prisoners assigned to him now places himself under them and into their care. He is about to place his request before them, hoping that they will have a suitable answer to the terrifying dilemma that is facing him, and which has been brought to light by the events that have just taken place.



Life application: The active nature of Luke’s writing brings the reader directly into what is occurring. Step by step, the thoughts are presented to have us carefully consider each event as it occurs before moving to the next one.



Likewise, a proper translation of the word “lights” rather than “light” makes an amazing difference in what one will perceive concerning what is happening. If Luke had said “light,” it would mean that the jailor stupidly walked into a darkened prison area without his own light. Calling for a light would mean he needed it to see anything at all.



But by calling for lights, it does not exclude him having already brought his own. He just needs more lights and more guards to prepare for whatever lies ahead. As noted above, the KJV and the later NKJV provide six errors in translation in this single verse. The NKJV also changed the translation of the KJV from “sprang in” to “ran in.” Both thoughts are acceptable, but “sprang in” is closer to the original than “ran in.” It was as if the guards leaped into the cell, ready to pounce on whoever was in there waiting to attack them.



All these nuances help us to rightly discern what is being said. Thus, our conclusions will be closer to what Luke truly intended to convey. There is a need in the human soul that cannot be fixed by us. Each of us is just one heartbeat away from having that need forever removed from us.



Be sure to get out and tell people what they need to know. From there, each person can then decide if what he or she has heard is acceptable to them. At least they will have this chance. But if we don’t speak, they may never have it. Go forth and speak!



Heavenly Father, how desperately we need to be reconciled to You! Thank You that You have sent Jesus to bring this about. May we not withhold the precious words of restoration from those we meet along life’s path. Help us to be faithful in this. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:30

Thursday, May 11th, 2023


And he brought them out and said, “Sirs, what must I do to be saved?” Acts 16:30




Note: As with the previous verse, the verbs here are thoroughly botched by the NKJV. A literal rendering would be, “and having brought them out, he was saying, ‘Sirs, what is necessary of me to do, that I may be saved?’” (CG). This will be used for the evaluation.



In the previous verse, Luke carefully described the jailor’s actions after he had refrained from killing himself. That verse and this verse now are one continuous thought. Taken together, they read – “And having called for lights, having rushed in, and having become terrified, having fallen down before Paul and Silas, and having brought them out, he was saying, ‘Sirs, what is necessary of me to do, that I may be saved?’”



One can see how Luke has carefully used participles to lead to the final thought, revealing it as if it is the most important question ever uttered. In this verse, Luke begins with “and having brought them out.”



He had just fallen on his face before Paul and Silas, utterly terrified at the events that had occurred, knowing that if Paul had not called out as he did, he would now be dead. The thought of this overwhelmed him. With them now out of the prison cell, and with his thoughts collected, Luke now changes from participles to an imperfect verb, rendered as “he was saying.”



Being imperfect, there is a sense of progression. Thus far, each event has been completed but with the anticipation of another event to follow. This question now progresses forward anticipating a final resolution. With that, the jailor begins his question with the word “Sirs.”



The Greek word is Kyrioi. A more formal English word would be “Lords.” In the use of this word, he has elevated his captors above himself, stating a title of respect that is spoken towards masters or those of higher power or authority.



What seems evident is that the jailor had at least a partial idea about what had transpired in the public square that had led to the imprisonment of Paul and Silas. Along with that, he may have heard some of what Paul and Silas were speaking about before he fell asleep. They may have recounted the events of the past days to the other prisoners, explaining what had brought them to the point of incarceration.



In whatever manner he heard the rough details, he now understood that what he had heard was true. And so, he completes his question with, “what is necessary of me to do, that I may be saved?”



The jailor could not have asked this question unless he already knew that they proclaimed how to be saved. When he had put away his sword and gone into the cell and found the prisoners unbound, he realized that what he had heard was true. There was no hidden agenda, no pretense, and no falsity in them. Rather, whatever he had heard was now confirmed in his mind to be true.



As for his question, the word translated as “to do” is poieó. It signifies to make, manufacture, construct, etc. It is an action that leads to a result. When a tree bears fruit, it puts forth of itself so that it will produce seeds to continue the cycle of life. When a person gives to the poor, he is looking for a resulting change in their miserable state. Similarly, the jailor is looking to do one thing so that another thing may come about.



With his question presented, it is worthwhile to compare the words of the girl with the spirit of Python from verse 16:17 and his words now –



These men are servants of the Most High God, who proclaim to us a way of salvation.

Sirs, what is necessary of me to do, that I may be saved?

As noted earlier, the jailor had heard at least some of what had transpired, and which resulted in the incarceration of the apostles. This certainly included the words of the girl. Whether he had heard of her or not, it seems he had heard what she had proclaimed. But more, their response to him will show that he had already heard about Jesus, at least to some degree. This will be seen in the next verse.



Life application: The prison cell where Paul and Silas were would have been filthy and stinky. Despite this, the guard fell before them in the cell. Once he had gained his composure, only then did he bring them out. Having brought them out, he then addressed them as superiors.



The actions of Paul and Silas brought about a mark of total respect by the jailor. So much was this the case, that he humbled himself before them in the confines of the dirty jail cell.



One can see from this that it is not expensive clothing, material possessions, or a high position in this world that makes a person truly worthy of respect. Rather, each person must be judged as an individual. Some people of wealth or power do not deserve the respect one would offer to a dog. Others who are in lowly jobs or humble circumstances may be the most honorable people in town.



Do not rush to judgment by looking at mere appearances. Rather, be willing to evaluate people based on their character and conduct, and then proceed from there.



Lord God, help us to treat people properly. May we not look at the externals and come to erroneous conclusions. Instead, may we be willing to look at each person and see what their true makeup is. Our impartiality will demonstrate that we are also people of character. This is especially important because people who are curious about Jesus will make their judgments based on us. May our actions lead them to want to know You more. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:31

Friday, May 12th, 2023






So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” Acts 16:31




In the previous verse, the jailor had brought Paul and Silas out of their cell and then asked them, “Sirs, what must I do to be saved?” The words recorded by Luke speak volumes. First, he notes, “So they said.”



The use of the third person plural tells us that both Paul and Silas responded. Their voice and the substance of their response are united in thought. They were in complete agreement concerning the matter, saying, “Believe.”



In the Greek, as in the English, their first word excludes any work at all. They simply instruct him to believe. They don’t bring up their culture or heritage by introducing the Law of Moses. They don’t ask for anything, nor do they tell him he must vow, offer, or sacrifice anything. They simply tell him to believe.



The next word, epi, is rightly translated, on or upon. It is the same one that was used in Acts 3:16. At that time, it was noted that Peter had healed the man because of the faith found in (based upon) the name of Jesus. Here in Acts 16, Paul and Silas instruct the jailor to believe upon the One they will name, meaning He is to be the foundational subject of his faith. They then say that this belief is to be upon “the Lord Jesus Christ.’”



The jailor had just called the two men kurioi, lords. They now immediately subordinate themselves to the One Lord – Jesus Christ, the Kurion. Ultimately, there is one Lord that all other lords are subject to, whether they acknowledge it now or not.



What is evident, without it being said, is that their words elevate Jesus above all these other lords because they ascribe salvation to him. If Caesar could save, they would have said so. If any other “lord” could save, they would have said so. But by directly responding to the jailor with a single named Lord, it means that He – by default – is above all other lords.



It should be noted that some manuscripts leave off the word Christ. The word has the same meaning, Anointed One, as the Hebrew word Messiah, even if it has a different signification to the Jews than it would to the Greeks. However, in this case, that seems to be irrelevant because it is accompanied by the name Jesus.



This seems to tell us that the jailor had already been made aware of who Jesus is. If this were not the case, there would have been a much fuller explanation recorded by Luke. Otherwise, the jailor’s obvious question would have been, “Who is the Lord Jesus?”



The next verse will indicate that more explanation is given, but it seems likely by the direct response of these men that the jailor had already been made aware of Jesus’ name through either direct conversation or through listening while Paul and Silas talked with the other prisoners. Therefore, it is not a strong argument to say that the word Christ isn’t original based on its signification to a Greek.



Once someone has been instructed on who Jesus is, meaning being the Christ, the term is applied to Him as a fixed appellation from that point on. This is evidenced by its use hundreds of times by Paul in his epistles that are written to Gentiles.



But more, because the name Jesus was a common name at the time, there may have been many lords (meaning masters) named Jesus in Israel. But there is only one Messiah. To say, “Believe on the Lord Jesus” would not carry the same weight as saying, “Believe on the Lord Jesus Christ.” It identifies the Person, and it explains who He is.



A more comprehensive explanation of what Christ means would necessarily be needed to complete the thought. That would include that He is God incarnate, that He died for the sins of the world, that He was buried, and that He rose again. This fuller explanation was probably something that the jailor was already exposed to, at least partially, through the words of Paul and Silas as they talked about their faith to the other prisoners.



Therefore, whether the word Christ is original or not is not something to be so cavalierly dismissed as is done by scholars. With that, Luke next records, “and you will be saved.”



This is the completion of the thought in response to his question, “Sirs, what must I do to be saved?” He wanted to know what would bring him personal salvation and they provided the necessary answer. The only requirement for him to be saved is to believe on the Lord Jesus Christ. But with that explanation out of the way, they continue their words with a fuller explanation, saying, “you and your household.”



This is an important addition. Jesus is not just the Savior of a certain group of people, nor is He the Savior of a limited number of people. He is the Savior of all who come to Him. Their response to the jailor is in line with what the messenger had said to the house of Cornelius –



“And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved.’” Acts 11:13, 14



Neither the messenger noted in Acts 11, nor Paul and Silas in Acts 16, mean that the household is saved through the master’s faith.



Peter’s words to the house of Cornelius were to be the good news of salvation, the gospel. Upon conveying them, those who believed would be saved. The term, “you and all your household,” does not mean that Cornelius’ salvation would lead directly to the salvation of his household as if his faith was sufficient to cover everyone. Earlier in Acts 10, it had said –



“There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, 2 a devout man and one who feared God with all his household.” Acts 10:1, 2



The family was already a family that feared God. The saving of the household spoken of was to be a salvation that was based upon the faith they already possessed. It just needed to be directed properly toward Jesus Christ. Likewise, Paul and Silas are not telling the jailor that his salvation would result in his family’s salvation, but that the necessary condition for any of them to be saved was to believe. Those who did, meaning any in all his household, would be saved.



Life application: For such a simple set of words, there is a great deal of underlying meaning in what has been conveyed. The main substance of it, however, is that there is one Lord, Jesus Christ, who is capable of saving. The simplicity of the response to the question excludes any other possible option.



But more, the words clearly indicate that one must believe in the right Jesus. Paul conveys this thought elsewhere, saying –



“But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. 4 For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!” 2 Corinthians 11:3, 4



There is not another Jesus who can save. There is also no other gospel that can save. In Galatians 1:6-8, Paul says any other such notion is anathema. Let us be precise when we give the gospel so that the message is clearly understood. Once it is, if the person believes the message, he will be saved. For those who have believed in a false Jesus or a false gospel, explain to them what was in error and ask them to reconsider what they have believed. It’s important.



Lord God, help us to properly convey the gospel so that those who hear it will have the chance to accept our words and be saved. May we be precise in our explanation so that those to whom we speak understand the importance of our words. Help us in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:32

Saturday, May 13th, 2023


Then they spoke the word of the Lord to him and to all who were in his house. Acts 16:32


In the previous verse, the instructions concerning salvation were presented to the ears of the jailor, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” It was noted that this doesn’t mean that his household would be saved if he believed. Rather, it means that the opportunity is available to any in his household if they too believe. It is not something limited to the master of the house.



In confirmation of that thought, the next words are provided, saying, “Then they spoke the word of the Lord to him and to all who were in his house.” If, as is wrongly assumed by some, his salvation also meant the household’s salvation, there would be no need for the apostles to also speak to those in his house.



However, that is what took place. The message of Jesus was communicated to all of them. Those who would believe were then saved. As an advanced happy note, verse 34 will confirm that all his household believed. As for the words, “they spoke the word of the Lord to him,” the guard already knew that these men proclaimed the way of salvation. The fact that he came to them asking how he could be saved meant that he understood they knew the answer.



As noted at that time, it is probable that he had already heard some of their words concerning the Lord, maybe while they were talking to each other or maybe while talking to the other prisoners. Something gave him the knowledge that they proclaimed salvation. He may have disregarded it thinking, “Ha, they are the ones in prison.” However, because of their willingness to stay in the cell, even when it was opened by the earthquake, he realized that they were men of integrity.



Their actions had led to his reconsideration of the matter. Their conduct and words had now brought them out of prison and to his home. And their witness of the Lord Jesus had brought the message of salvation to him and his household.



Life application: One of the truly damaging rites of churches is that of infant baptism. It gives a false sense of security to the family concerning salvation. If you doubt this, talk to a dyed-in-the-wool Roman Catholics or Lutherans about their prospects of heaven. Inevitably, they will bring in the fact that they were baptized into the church, as if that somehow makes them pleasing to God.



The thinking permeates those of many denominations, and it is a point of hope and even seemingly hopeful surety that they possess eternal life. Unfortunately, it is a misdirected hope. Infant baptism is as effective in securing salvation as is giving a baby a bath in Epsom salts. It is a showy but meritless ritual that has no basis in biblical Christianity.



Infant baptism puts the cart before the horse and provides a false sense of security that is damaging to a true and heartfelt relationship with Jesus Christ. In the coming verses, the matter of salvation and what is to come after it will be seen.



Lord God, thank You for Your precious word that gives us the necessary information for us to know that we need to be saved, how that can come about, and what to do once we are saved. Your word is our vital instruction manual for our spiritual lives. And, above all, thank You for Jesus Christ who is the focal point of it all. Yes, thank You for Jesus Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:33

Sunday, May 14th, 2023






And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. Acts 16:33


The wording of the verse is more rightly rendered, “And having taken them in that hour of the night, he washed from the wounds, and he was baptized, and all his, immediately.” (CG)



This will be used for the evaluation. In the previous verse, it was noted that Paul and Silas spoke the word of the Lord to the jailor and to all who were in his house. With that complete, it next says, “And having taken them in that hour of the night…”



Remembering that it was “at midnight” that the apostles were singing in the prison when the earthquake occurred, one can assume that this is now between 12:30 and 2:30 depending on how long the intervening events took place. There was absolutely no hesitation in getting from the prison to the house. Even if the jailor lived on the prison premises, he had rushed to the house and excitedly gathered everyone in the house together to hear the news about Jesus.



Only after telling them about the message of salvation, does it next say, “he washed from the wounds.” The word louó is used. It means to bathe the entire person. The meaning is that their bodies were covered in blood from their beating. He didn’t just tend to the wounds, but he cleaned them up from their wounds.



It is a tender act that must be rightly considered. They were met in the prison by the jailor who wanted to know how to be saved. He then brought them to his house and had them tell everyone the good news. After they had told them the good news, he – at the same hour of the night – treated their wounds. It is a kindhearted act of care upon those who only a short time earlier were considered enemies of the people and thus enemies of the state because it was a Roman colony. And yet, he now has called them lords and ministered to them in this fashion. With that, it next says, “and he was baptized, and all his, immediately.”



This is in obedience to the word of the Lord as given in Matthew 28:19 –



“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”



There was no delay in administering this rite, but it was conducted, as it says, immediately. Along with obedience to the word of the Lord, there are several other things to consider in what is said. The word translated as baptize signifies to submerge. The literal sense is to dip under the water, coming from baptó, to dye or dip. There is a full covering with the fluid.



Further, the entire household was baptized, but that will require the words of the next verse to fully understand. And more, nothing is said about where they were baptized. What seems likely is that the same place where the family normally took their baths was used for their place of baptism, possibly a public bath house nearby.



Understanding this, and it is speculation, Luke is telling these things for a reason. The jailor had just bathed Paul and Silas from their wounds, meaning washing the blood off them. It then notes that immediately after this occurred, the next thing that happened was that they were baptized, probably in the same water that had just been used to cleanse Paul and Silas.



If the supposition is correct, and it appears to be so based on Luke’s record, one can see the beautiful exchange that has taken place. Using the same word, louó, just used for washing Paul and Silas, the author of Hebrews says this –



“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed [louó] with pure water.” Hebrews 10:19-22



Paul and Silas had been cleansed from their physical wounds that were received in the administration of their duties as missionaries. That is being set in apposition to the cleansing of the jailor and his household from their deeper wounds of sin and enmity with God. Paul and Silas were cleansed from their own blood; the others were baptized as a sign of being cleansed by the blood of Jesus Christ. The specific order in which Luke records these events, summed up by the word parachréma, or immediately, appears to be his way of showing us the juxtaposition between the two events.



Life application: If you are being taken into the emergency room for surgery, it may be because your life is in danger. But if you are a Christian, this is only your physical life, which is going to end someday anyway. But those around you may have never heard the word concerning Jesus. They are going to die someday too, but without Jesus, there is no hope for them. So, if you can wait a moment for the surgery, wouldn’t it be the perfect time to say, “Stop for just a minute, I need to tell you about something more important than getting me to the operating table.”



This is basically what has happened in this verse from Acts. Paul and Silas were covered in their own blood and in need of care concerning their wounds. And yet, they first took the time to tell the others what they needed to know so that they could be saved. They gave their audience the true washing with pure water (a metaphor for the word of God) that they needed for their souls to be healed. Only after that did Paul and Silas receive their needed washing for their physical healing.



Let us consider this lesson and pay heed to what we are being told. The most important words of all must be conveyed for others to be saved. May we set our priorities and speak early and often about Jesus!



Glorious God, help us to rightly prioritize our thoughts, placing the important things first. And then, may we act on those things first as well. And the most important thing of all is for us to share the gospel. Give us the wisdom to speak while we can, so that those who hear may be saved. To Your glory, we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:34

Monday, May 15th, 2023




Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household. Acts 16:34


In the previous verse, the jailor washed the wounds of Paul and Silas and then he and his family were baptized. With that, it now says, “Now when he had brought them into his house.”



More precisely, it reads, “brought up.” From wherever the baptism took place, they ascended to his house. As noted in the previous verse, it appears that the jailor and his family took Paul and Silas to a bathhouse or some other place where they normally bathed. With that complete, he then brought them up to his house. There, and now reassured of their state before God, it says “he set food before them.”



The Greek reads, “he set before [them] a table.” This would have been the first meal Paul and Silas had eaten in quite a while and it would have been a joy to partake of for several reasons.



The delight of being out of prison and properly tended to physically would have been a relief. Also, having food after such a long and tedious day would have been invigorating. But mostly, they would have been filled with praise to God for the acceptance of the gospel by the jailor and his household. Whatever was set before them would have been more enjoyable than that of a meal prepared for a king. Along with that, it next says, “and he rejoiced.”



This is referring to the jailor. Considering that he had almost died by his own hand and apart from God only a short time earlier, he would be renewed not only in spirit, but in his heart and soul as well. Life had taken on a completely new direction, an eternity-changing direction, for him. Of him, it next says, “having believed in God with all his household.”



The word translated as “with all his household” is found only here in the New Testament. However, it is found in the Greek translation of Exodus 1:1 and is also seen in other ancient writings. Being an adverb, there is no single English word that matches the intent. Further, it is more rightly united with the verb “rejoiced.” It is the final verb that explains the reason for the joy. The order of the Greek is, “and rejoiced all-householdly, having believed God.”



The verb translated as “having believed” is a perfect participle in the singular masculine. Thus, some translations assume this is only speaking of the jailor saying, “he having believed in God.” But this is incorrect. The word “household” is a masculine word. Thus, it is referring to the entire household in the singular.



The importance of this is that it totally refutes the idea of salvation coming to those of the house through the jailor’s faith alone. Rather, each person in the household believed. Further, it negates any hint of infant baptism having been conducted. Each person individually believed and was then baptized.



As such, though these verses are descriptive, they continue to settle doctrine based on what is normative. Each person must individually believe in Jesus to be saved. Likewise, each person who believes in Jesus should then be baptized as an outward demonstration of the inner faith that has come about.



Life application: The book of Acts is a descriptive account of what has occurred. For the most part, it does not prescribe anything for us to apply to our lives. However, at times it does develop a normative pattern concerning what occurred. Every person in Acts who believes is subsequently baptized.



But even without this normative pattern, it is a command of the Lord that baptism be conducted. Somehow, the cult of hyperdispensationalism has entered the church and it has caused real damage to sound doctrine within the faith. It inappropriately divides the gospel. It also results in disobedience to the Lord’s direct command to baptize.



Be on guard against these people. Hold fast to what is sound and easily discernible from Scripture. Such unhealthy doctrine will only lead you away from a happy and proper relationship with the Lord Jesus.



Glorious Lord God, may we be willing to follow up our faith in Jesus with obedience to His command concerning baptism. May we not get pulled astray by unsound teachings such as relying on infant baptism for our security in salvation or refusing baptism after salvation. Rather, may we be confident in our doctrine and willing to follow through with our responsibilities in our faith. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:35

Tuesday, May 16th, 2023



And when it was day, the magistrates sent the officers, saying, “Let those men go.” Acts 16:35




In the previous verse, Paul and Silas were served by the jailor, and they along with the household rejoiced. Luke now continues with, “And when it was day.”



One can assume that after eating, everyone finally got a chance to sleep. For Paul and Silas, that had not come all night. For the jailor and his household, they probably slept until the earthquake and then were awakened after that. With whatever late-night sleep they got, at whatever the normal hour for beginning the day arrived, it next says that “the magistrates sent the officers.”



It is speculated that the earthquake may have alarmed the magistrates, thinking it was judgment from the gods that they had allowed the multitude to rise up against the missionaries without a trial. Then the magistrates also joined in by having the men beaten with rods. This is not unfounded speculation. Luke notes that the magistrates did this “when it was day.”



Luke’s precision of record-keeping would have indicated if it were mid-morning, noon, or some easily recognizable time. Rather, it appears that as soon as the day was getting started, the magistrates made this their first point of business.



As for those they sent, the Greek word is rhabdouchos. Literally, rod-bearers. These were probably the same men who had beaten Paul and Silas the day before by order of the magistrates. As for their duties, Vincent’s Word Studies explains –



“They preceded the magistrates one by one in a line. They had to inflict punishment on the condemned, especially on Roman citizens. They also commanded the people to pay proper respect to a passing magistrate, by uncovering, dismounting from horseback, and standing out of the way. The badge of their office was the fasces, an axe bound up in a bundle of rods; but in the colonies they carried staves.”



It is these rod-bearers that have come, saying, “Let those men go.” Vincent’s notes that the order of the Greek indicates contempt, “those men.” Whether of contempt or hurried fear, the order is given to release them at an early hour of the day.



Life application: A guilty conscience will work on a person throughout the night. But that is not a bad thing. It is the person who has done wrong and yet sleeps soundly that is the real problem. Once a conscience is seared over having mistreated others, anything is possible. Millions of people who just wanted to live out their lives have been snuffed out by people without any conscience toward their wrongdoing.



Those in government and unelected positions of power around the world commit crimes against the masses and yet dine with joy and sleep contentedly. As believers, we need to constantly refresh our hearts and minds concerning how we talk to and treat others.



Each person is an individual and, whether we agree with them or not, it is right that we should feel remorse when we wrongly treat another. That is what the hours of the night can be used for. Let us evaluate our treatment of others and attempt to keep our consciences from becoming seared to things they should be softened to.



Lord God, help us to interact properly with those we encounter. We will inevitably have times when we disagree with others and say things that we later regret. May we never allow our consciences to become hardened towards our actions that are wrong. Instead, may we consider such things and determine to not continue along those paths. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:36

Wednesday, May 17th, 2023




So the keeper of the prison reported these words to Paul, saying, “The magistrates have sent to let you go. Now therefore depart, and go in peace.” Acts 16:36




In the previous verse, the magistrates sent the rod bearers, telling them to release Paul and Silas. With that, it now says, “So the keeper of the prison reported these words to Paul.” The word translated as “keeper of the prison” is the same as that translated as jailor in verse 16:27. This is referring to the same man who was baptized by Paul.



It seems that Paul and Silas were returned to the prison cell prior to anyone arriving in the morning, probably to keep the jailor out of hot water with the authorities for having people who should be in prison not kept there.



Once he had received the permission to release the men, he carried those words with him to Paul, saying, “The magistrates have sent to let you go.” This is per their instructions as just conveyed to him by the rod bearers. With that, he adds his own words of encouragement, “Now therefore depart, and go in peace.”



Rather, the verb, being an aorist participle, reads, “Now, having gone out, depart in peace.” The words mean that the men are in the prison. The jailor is telling them that once they have left the jail, they are free to go without any further requirements, such as reporting to the magistrates in the agora for a hearing. This was obviously done in the presence of the rod bearers because of what occurs in the coming verses.



The events of the previous day have been considered as settled and the matter is over in the minds of the magistrates.



Life application: In such a situation as occurred with Paul and Silas, what would you do with the news that you were to now be released?



The answer is surely dependent on many factors. If you are in a foreign land that is unsympathetic to the plight of foreigners, the best thing to do would be to accept the beating without making any fuss and to then get out of the prison as quickly as possible, not making any waves.



If you were in an area where your title, position, or standing within the community allowed it, you might consider speaking to someone about the treatment you had received. If you were in your own country bearing the rights of a citizen and your rights were violated, you may want to take even stronger action.



Paul will respond according to his own situation in the coming verse, and there is nothing wrong with the avenue he will pursue. Likewise, it is never wrong to pursue what is proper if your rights have been violated. Too often, Christians misuse Scripture and peevishly act as if they should never stand against injustice. Others claim it is inappropriate to vote, as if that is mixing in affairs of the state by people who are “citizens” of heaven.



That is a ridiculous stand. It is certain those same people pay taxes, apply for driver’s licenses, and register their newborns according to the laws of the land in which they live. The old adage, “Don’t be so heavenly minded that you are no earthly good” is appropriate. The rights of Paul and Silas have been violated. Wait and see how they respond to their release as Luke details it in the words ahead.



Lord God, You have placed us in the world to interact with the world. We are born into various countries with certain rights and responsibilities within those countries. Why would we not use those rights to further Your kingdom? Your word provides abundant evidence that this is just what we are to do. So, Lord, help us to fulfill our responsibilities as citizens of the land in which we live while also fulfilling our responsibilities to You. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:37

Thursday, May 18th, 2023


But Paul said to them, “They have beaten us openly, uncondemned Romans, and have thrown us into prison. And now do they put us out secretly? No indeed! Let them come themselves and get us out.” Acts 16:37


In the previous verse, the jailor told Paul that the magistrates had sent word to let them go. With that, Luke now records, “But Paul said to them.”



As noted in the comments of the previous verse, the rod bearers were obviously with the jailor when he gave them the news of their release because the address is now in the plural. Paul is speaking to the jailor and the rod bearers. In his response, he says, “They have beaten us openly, uncondemned Romans.” The word “openly” is more appropriately translated as “publicly.” They were shamed before other citizens and even non-citizens in a manner that was considered wholly intolerable to the laws of Rome.



Of this, Charles Ellicott says –



“By the Lex Porcia (B.C. 247), Roman citizens were exempted from degrading punishment, such as that of scourging. It was the heaviest of all the charges brought by Cicero against Verres, the Governor of Sicily, that he had broken this law.”



As Paul uses the plural, us, it indicates that Silas was also a Roman. It would be wholly inappropriate to speak the plural in this manner if it were not so. How Silas obtained his citizenship is unknown. However, in Acts 22:28, we find that Paul was born a Roman citizen. That carried an exceptional mark. Others became citizens in various ways, but to be born a Roman meant that his father was a citizen before him as well.



In having beaten Paul and Silas, three extremely serious charges could be raised. The first is that it was a violation of Roman law to do so. Second, Paul notes that they were beaten publicly. Third, and certainly most egregiously, they had been disgraced in this manner without any trial having been held. They were stripped of their clothing while at the same time, they were stripped of their rights as Romans. Further, along with these disgraces, Paul says, “and have thrown us into prison.”



Vincent’s Word Studies, citing a scholar named Hackett, says “that almost every word in this reply contains a distinct allegation. It would be difficult to find or frame a sentence superior to it in point of energetic brevity.” Paul’s noting of their being thrown into prison carries with it the cumulation of all the injustices explicitly stated, along with those that went unstated.



They would have been deprived of food. They would not have been properly treated regarding the wounds they received. They were bound like animals in the filth of a Roman cell. These and other injustices would have all come together in their incarceration, heaping up guilt upon those who had allowed the events to occur. Because of this, Paul now contrasts the word “openly” by saying, “And now do they put us out secretly?”



The magistrates had violated the law in an open and disgraceful manner. No matter what reason they had for releasing them from prison so early in the morning, it certainly carried with it a desire to secretly hide away what had occurred. Paul was adamantly not going to allow that to happen. Thus, he says, “No indeed!”



Throughout the ages, the same idea has been communicated in various abrupt but poignant ways. In modern English, we might say, “No way Jose,” “I think not,” or “Not gonna happen.” The succinct nature of the words provides its own emphasis. Such is the case with Paul’s words. With that uttered, he next says, “Let them come themselves and get us out.”



Of this demand of Paul, Albert Barnes provides five valid points to consider –



(1) Because they had been illegally imprisoned, and the injustice of the magistrates should be acknowledged.



(2) because the Roman laws had been violated, and the majesty of the Roman people insulted, and honor should be done to the laws.



(3) because injustice had been done to Paul and Silas, and they had a right to demand just treatment and protection.



(4) because such a public act on the part of the magistrates would strengthen the young converts, and show them that the apostles were not guilty of a violation of the laws.



(5) because it would tend to the honor and to the furtherance of religion. It would be a public acknowledgement of their innocence, and would go far toward lending to them the sanction of the laws as religious teachers.



Life application: As noted in the previous verse, it is ridiculous for Christians to not use the rights allowed to them within their society when they are unfairly treated. For example, Christians are expected to pay taxes. Taxes are used for the various social and legal protections provided by the law. Christians are required to conform to the laws, rules, regulations, and statutes of the land in which they live. These things are imposed on all citizens of a nation to ensure things run smoothly and to ensure people are treated fairly while also being held accountable when they do not conform to the standards of society.



To submit to such things as these, but then not use those same rights and benefits when it is opportune to do so – such as in voting – is, frankly, foolish. If a citizen will be directed in these things by whoever is elected to office, but he is unwilling to vote when he has the right to do so, it means that he may be setting himself up to lose the very protections that he is granted.



This is the state of the United States today. Those on the left are actively working to take away the rights of citizens in general and those of Christians in particular. And yet, weak-kneed, unthinking Christians fail to use their rights and to exercise their responsibilities within the nation they live. When those rights are taken away from them, they will only have themselves to blame. Paul would find such peevishness and absurd self-piety appalling, as is evidenced by his remarks recorded in Acts 16:37.



Heavenly Father, may we use right thinking concerning our lives within our society. If we fail to do so, we will be overcome by tragedy when we find we have squandered our responsibilities and lost our rights as citizens of the nations in which we live. Help us not to be reckoned as peevish examples of folly and foolishness. Amen.

[PrisonerOfHope]

Daily Bible Verse, Acts 16:38

Friday, May 19th, 2023




And the officers told these words to the magistrates, and they were afraid when they heard that they were Romans. Acts 16:38


In the previous verse, Paul refused the notion that he and Silas were to be released secretly. Rather, he demanded that the magistrates come and personally release them. Luke now continues with, “And the officers told these words to the magistrates.”



A different word is translated as “words” here than in verse 16:36. There it was logos, the expression of a thought to the jailor – “let those men go.” Now, the word rhéma is used. It signifies an utterance or saying. Paul had thoroughly conveyed the situation in verse 16:37, and the sayings which he spoke forth have been transmitted to the magistrates by those who received them – “they have beaten us openly, uncondemned Romans, and have thrown us into prison.”



It is those sayings that were carried back to the magistrates by those who were sent. This is now the second and last use of the word rhabdouchos, or rod-bearer, in Scripture. They had been sent to tell Paul and Silas they could leave. With Paul’s refusal, they have carried their report back to the magistrates. Upon hearing these sayings, it next says of the magistrates that “they were afraid.”



Rather than Paul and Silas, it is the city’s magistrates who are the offenders. They were now liable for what had occurred under their direction and authority. This certainly came as an enormous shock to them “when they heard that they were Romans.”



It probably never dawned on them to even stop and ask. A complaint was made against them, noting that they were Jews. Further, the one complaining said that these Jews were teaching “customs which are not lawful for us, being Romans.” A contrast was made between “these Jews” and “us Romans” by the accusers. And so, without doing what they should have done, they shamefully treated Paul and Silas, Roman citizens.



Life application: If you are in a position of authority, the best thing to do is to try to seek out the details of a matter clearly and precisely. Sometimes, something seemingly convincing may not be that way at all. To assume without verification can lead to all kinds of trouble. Enmity between friends can arise. Divisions in the church may crop up. Jobs can be lost. One might become legally liable for making such a hasty and incorrect decision.



It is best to step back from a matter, do a careful check of the relevant details, and then act. Keep this in mind. Things that may seem small or unimportant may carry more weight than you realize.



Lord God, help us to use wisdom in how we interact with others, especially when there may be a point of conflict or trouble that arises. A little bit of due diligence can go a long way, so help us to remember this and apply it to our daily lives. Give us discernment and right thinking in this, O God. Amen.