The Superior Word Daily Devotional Study on 1 Timothy

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 3:16a, 20 December 2017

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Wednesday, 20 December 2017


And without controversy great is the mystery of godliness: 1 Timothy 3:16a


Due to the length of 1 Timothy 3:16, it will be divided up into several readings.


The words of this verse form an axis on which the book pivots. Paul now says to Timothy words which are truly astounding to contemplate. In this, he begins with, “And without controversy great is the mystery of godliness.” This is being stated to support what was said in the preceding verse, which is that the church is “the pillar and ground of the truth.”


The word translated as “without controversy” is an adverb, literally it says, “confessedly.” It gives the idea of “by common consent.” What this means is that there can be no dissent in what he will proclaim. The authority of God in heaven, the Source of godliness, is in full agreement with what will be said concerning his words.


What will be written by Paul is what that truth consists of in its fullest and most poignant sense. In other words, it is a paraphrase of the word “truth” in relation to Christ and the church. The church is what rests on, and what supports, the truth; and this truth is revealed in, and consists of, the mystery of godliness. As Charles Ellicott states, “Yes, confessedly great – so great that the massive grandeur of the pillar is only in proportion to the truth it supports.


Vincent’s Word Studies shows how the word “godliness” is meant to be expressive of how the believer in Christ is to conduct his life – “The contents of this truth or mystery is Christ, revealed in the gospel as the Savior from ungodliness, the norm and inspiration of godliness, the divine life in man, causing him to live unto God as Christ did and does.” Vincent’s further states, “The mystery of godliness is the truth which pertains or belongs to godliness. It is not the property of worldly wisdom.” In other words, without Christ, the world could not understand or attain godliness.


Paul’s use of the word “mystery” tells us that these truths of Christ were unknown before the coming of Christ, and they are only revealed in His Person and work. The use of the word “mystery” here does not mean that this is the first unveiling of the mystery, which is something that occurred, for example, in telling about the rapture in 1 Corinthians 15 (“Behold, I tell you a mystery...” 1 Corinthians 15:51). Rather, this is his explanation of the mystery that had become known to the church because of having observed Christ’s work in relation to Scripture.


What he will say in the rest of this verse is the explanation of that mystery of godliness. In understanding the example, man can then apply the example to his life. In doing so, godliness will be attained. In attaining the state, the man will attain what is required to be pleasing to God.


Life application: Paul’s words in 1 Timothy 3:16 form a snapshot of the gospel. In accepting, by faith, the words of this verse, one is accepting the gospel message. It is that which reconciles fallen man to God once again. Always be ready to tell others of the truth of the gospel. Without that knowledge man cannot attain godliness. And without godliness, man remains separate from God.


Lord God, Your word shows that we attain godliness through faith in the gospel message. Christ came in the flesh, he was justified in the Spirit, he was seen by angels, he was preached among the Gentiles, He was believed on in the world, and He was received up in glory. It is through faith in the life, death, burial, and resurrection of Christ, that we are reconciled to You once again. Help us to share this message of life with all people. Let us be bold in our proclamation. Give us this desire and ability, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 3:16b, 21 December 2017

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Thursday, 21 December 2017


God was manifested in the flesh, 1 Timothy 3:16b


This may be one of the most contested lines of all in the New Testament. It either says, “God was manifested in the flesh,” or “He was manifested in the flesh.” The difference comes down to whether the Greek letters Ὃς (He who) are correct, or if it was Θεὸς. The possible reason for the difference would be a contraction of the word Θεὸς to Θς. The reason it cold be such a contraction is that if a word was contracted, a line would be placed above the letters to show it was a contraction. This occurs in some ancient manuscripts, but it then it is believed by some that the line was added later. Microscopic evaluations of the manuscripts have been made, but the controversy remains. And yet, it shouldn’t.


If this is “He who,” it is speaking of either God or Christ. Some versions simply say, “Christ was revealed” (NLT). This is because the following lines are obviously speaking of Christ. The question then comes down to whether the true reading is “God,” and thus it is an explicit reference to the Deity of Christ, or it is speaking of Christ, without any hint of a comparison to His divine nature. In the end, it really doesn’t matter, except to those who have a presupposition that Christ is not God. To anyone who simply picks up the Bible, and reads it without any presuppositions, it is as apparent as the rising of the sun on a clear day that Jesus is God incarnate, something implied in this verse, even if it says “He who.”


To say, “He who was manifested in the flesh,” implies that the Being in question preexisted; there was existence prior to His time in the flesh. Understanding that, and taking all of the rest of Scripture in proper context, the incarnation of God in human flesh is the only logical conclusion of what is being relayed. One must disregard countless references to the incarnation, both implicit and explicit which are found elsewhere, in order to say that the One being referred to is a created being.

This One existed, and then He appeared in the flesh of a human body. He is the One who was promised at the very fall of man in Genesis 3:15. He is the One anticipated thousands of times in the writings of the Old Testament. He is the One who is exactingly described by the authors of the gospels. He is the One explained time and again in the epistles, and who is the center of every theological explanation of what God has done in the stream of human existence. He is the One revealed in John’s apocalypse, the book of Revelation, who is worshiped and adored by the heavenly host. He is the One to whom the final sentence of Scripture is devoted. He is Jesus our God. The use of “God” or “He who” by Paul is important, but it is not at all necessary to determine Deity of the reference for the sound reader of Scripture. Those who come to this verse and who will then use it to argue against the Deity of Jesus Christ have already proven themselves biblically illiterate fools. Whether implicit or explicit, the truth remains that “God was manifested in the flesh.”


One thing is certain, the writers of the gospels and epistles all believed that Jesus is God. One, of countless examples of this, is to be found in Luke’s gospel. In Luke 8, we read the following –

“Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, 39 ‘Return to your own house, and tell what great things God has done for you.’ And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.”


Jesus told the man to “tell what great things God has done for you.” Luke then interprets this literally, explaining the great things “God has done.” This is not an isolated instance. The words of Scripture are clear. Jesus is God.


Life application: If you struggle with the Deity of Jesus Christ, you need reread the Bible without any presuppositions, praying first to God that He will reveal to you the truth of the matter. His Deity is so obviously referred to that you will literally overflow with notes pointing to this truth.


Your word, O Glorious God, tells us that You were manifest in the flesh in the Person of Jesus Christ. What a marvelous story of love! What an incredible story of glory. For those who saw and believed, how blessed they were. For those of us who have heard and believe, how much more blessed are we! And so we proclaim that Jesus is Lord, to Your glory. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 3:16c, 22 December 2017

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Friday, 22 December 2017


...Justified in the Spirit, 1 Timothy 3:16c


This continues Paul’s poetic offset concerning “the mystery of godliness.” First Paul said that “God was manifested in the flesh.” Next he says that He, meaning Jesus, was “Justified in the Spirit.” There is dissension among scholars whether this is speaking of His own spirit, that which animates Him, or the Holy Spirit. Some, not wanting to be definitive and possibly err say that it is speaking of both.


The same Greek preposition, en or “in,” is used in both clauses so far. Therefore, unless Paul is equivocating on the meaning of the word between clauses (something unlikely), it is speaking of two different aspects of the life of Christ. Rather than being instrumental (by), He was “Justified in the Spirit.” But this justification isn’t purely in form alone (a mode of justification), but rather Paul is surely speaking of a local form of justification; His sphere of life.


God (Jesus) was manifested in the flesh – it is the sphere of physical existence.

Jesus (being God) was justified in the Spirit – it is the spear of His physical existence.


With this understanding, we can then apply this to His life. First, however, the term “justified” must be explained. Vincent’s Word Studies notes that based on Paul’s use of the word in relation to Christ elsewhere, it should be understood to mean “vindicated.” This is generally agreed by scholars to be the case. And so Paul’s intent is that Jesus was “vindicated in the Spirit” in His advent when he was manifested in the flesh.


This came about through the conduct of His life. On one hand, while in the flesh, He was ridiculed, He was hated, He was attacked, and He was dismissed. He claimed to be God in the flesh, and He was rejected by those who heard His claim. Their rejection however, did not change the truth of the matter at all. There were those who seemed to realize that He was, in fact God, and yet He was crucified and died. Even Mary, His mother, must have had some type of doubts as to what Christ’s nature was when she stood at His cross and watched Him breath His last. And even the heavenly host (including the devil himself) did not grasp what God was doing in Christ. Upon His death, the devil must have thought he was the victor. Surely none could imagine what lay head. It was believed that His life ended in futility, and yet... He was justified in the Spirit.


He was raised from the dead, proving His claims. His manifestation in the flesh (meaning being God) was vindicated. His life of troubles and woes was seen for what they truly were meant to be, and He was vindicated. Those who said He was insane were proven wrong through His resurrection, thus He was vindicated. Everything about Him that was so very misunderstood was realized to be the work of God, and by God Himself.

And this is fully in accord with what the apostles say of Him in their speeches in Acts, and in the New Testament epistles. The Holy Spirit is called “the Spirit of Christ” in Romans 8. Again in Galatians 4, the Holy Spirit is referred to as the Spirit of God’s Son. Again and again throughout the epistles, the work of the Spirit and the work of Christ are spoken of interchangeably. Therefore, though having been crucified and died, Christ as Spirit is justified, or vindicated. He was manifested in the flesh – fully Man and yet fully Divine.

The body of support for this vindication actually requires placing all the words of Scripture before a man and saying, “Here, God was manifested in the flesh (a thought which you may find incredible!), but He was justified in the Spirit.” From the first pages of the Bible, through the entire Pentateuch, in the writings, in the psalms, and in the prophets as well, all of Scripture shows what God would do. And when it happened, it could not be believed or understood until the resurrection. But in His resurrection, Christ was JUSTIFIED IN THE SPIRIT. Praise God for His amazing wisdom, revealed in the “mystery of godliness.” Surely it is great.


Life application: If you don’t believe Jesus is God, you have a serious theological meltdown. You have completely missed the entire point of Scripture. God could not have made this any clearer. To miss this point is like missing the fact that trees are made of wood.

Lord God, the most obvious thing found in all of Scripture is that You stepped out of eternity and manifested Yourself in the flesh. Nobody could have believed it, and surely those who were told still had doubts. Mary looked at the lifeless body of Christ and must have wondered what You had done. But all was vindicated in the resurrection. Every doubt can be dismissed, every naysayer is proven foolish. Great is the mystery of godliness, O God. But once it is revealed, it is marvelous. Thank You, O God, for Jesus Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 3:16d, 23 December 2017

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Saturday, 23 December 2017


Seen by angels, 1 Timothy 3:16d


The word aggelos, or angels, simply means “a messenger,” or “a delegate.” It is used in the New Testament elsewhere to speak of humans. However, despite this being the case, this is most certainly speaking of the heavenly host, not earthly humans. There is no article in front of “angels” in the verse, thus it doesn’t fit that this is speaking of the apostles. Instead, heavenly angels – both during His earthly ministry, and upon completion of it – are what is being written about by Paul here.


His coming was announced by Gabriel to Mary. Though this mighty angel may not have understood the full implication of what was to occur, the proclamation was made. Angels attended Christ at various times in His ministry, and there is no doubt that the heavenly host viewed His life, even at times when no such attendances are recorded. As Christ Himself said in Matthew 26:53 – “Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?” The implication is that the angels were ever-ready to attend to Him.


These same angels would have seen His crucifixion and death, and they would not have known what to make of the sight. It was a mystery kept by God alone until it was revealed. Even the heavenly host had to wait to see what God had planned. And they did see it. In fact, an angel is recorded to have been at the tomb, ready to announce that He was no longer there. That the attending angel was unaware of what would occur is recorded by Paul in Ephesians 3 –

“To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord.” Ephesians 3:8-11


Peter as well said that what the prophets had written was unknown to both them and even to the angels, saying that they desired to look into those things (1 Peter 1:12). The reason Paul includes the angels in this is to show that all of creation was a witness to the spectacle of Christ’s coming, His ministry, His death, and His resurrection. No part of creation would miss the significance of who Christ is. And thus, for all eternity, it would be evident that Jesus Christ is God incarnate. The angels of this clause will be contrasted to the Gentiles in the coming clause to show the scope of the mystery.


Life application: Angels were in attendance at the time of Christ’s earthly ministry. As we are in Christ, it is logical to assume that God has us being watched by angels as well. This cannot mean that we will be free from harm, but that if we ever have an event which appears miraculous occur around us, we may have been attended to by them. In other words, God has our lives safe and secure in His capable hands. Should times of trial and great sadness arrive, it is not that He doesn’t care, but that He has allowed these things to occur for His own sovereign purposes. Christ suffered, and we too may do so, but in the end, we shall be brought safely into that glorious place attended by all of the heavenly host.


Glorious God, knowing that Christ suffered and died for us is to then be assured that our own sufferings are not out of Your control. And because He rose from the dead, we have the absolute guarantee that we, who have received Christ as Lord, will likewise raise from the dead. No grief on earth, and no power in heaven, can prevent us from being raised to new life. Thank You, O God, for Your gift of Jesus to us. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 3:16e, 24 December 2017

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Sunday, 24 December 2017


Preached among the Gentiles, 1 Timothy 3:16e


The words here are set in contrast to the previous words “Seen by angels.” From the highest of the heavenly host, to the lowly Gentile, the mystery of godliness is revealed through the Person and work of Christ. God had set Israel apart from the nations, and thus the work of Messiah was believed to only pertain to them, or so they thought. But God had shown in advance that this was not so. In Isaiah 49, he shows that the coming Christ would be for all –

Indeed He says,

‘It is too small a thing that You should be My Servant

To raise up the tribes of Jacob,

And to restore the preserved ones of Israel;

I will also give You as a light to the Gentiles,

That You should be My salvation to the ends of the earth.’” Isaiah 49:6

And not only would the Christ be a Light for salvation to the Gentiles, but the word through Isaiah shows that they would stream to that Light –

“And in that day there shall be a Root of Jesse,

Who shall stand as a banner to the people;

For the Gentiles shall seek Him,

And His resting place shall be glorious.” Isaiah 11:10


Despite being in their own writings, none could have guessed what lay ahead. Certainly even the heavenly host missed it, as did Israel. But Paul was called to reveal what had been hidden. The irony of Paul’s selection for this wonder is almost palpable. He was the epitome of Jewish life and culture, and he was one who actively and openly sought to destroy the message of Christ. And yet, he would not only become a herald of the message, but he would carry it outside of his own people to the lowly Gentile. This was his calling, and this is the mystery that he was selected to reveal –

“...the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.” Colossians 1:26, 27


The message was preached, it was received with gladness, and it eventually was carried by the Gentile throughout all of the world. The deepest analyses of the word, the greatest zeal for missions, the highest desire for the glory of God – all of this for 2000 years – has been carried on by those Paul first was called to minister to. Surely, the mystery of godliness is great.


Life application: There is a strong push in the modern church to return to all things Jewish. Although understanding the Bible from its original perspective is important, it is highly damaging to reject the theology which has been developed through Gentile efforts. This is especially so when reinserting the now-fulfilled and obsolete Law of Moses into our life. It is a setting aside of the grace of Christ which is exactly what Paul warned against throughout his ministry. Let us be sound in our theology, and hold fast to the principle tenets of the faith without getting caught up in the idol-worship of all things Jewish.


Lord God, Your word prophesied that You would send Messiah to be a light to the Gentiles. It also says that the Gentiles would seek Him out. Surely that has been the case. The knowledge of Jesus Christ has filled the earth as the waters cover the oceans. Thank You for redeeming those once thought unworthy of Your favor. Together, Jew and Gentile are united in Christ Jesus. What a glorious thing You have done, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 3:16f, 25 December 2017

WWW.WONDERFUL1.COM·MONDAY, DECEMBER 25, 2017


Monday, 25 December 2017


Believed on in the world, 1 Timothy 3:16f


The fact that Christianity is believed at all is almost incomprehensible. A man, believed to be God, is said to have entered the stream of humanity, been born of a virgin, never held any high position, was supported by women as he taught, stayed within a very confined geographic area, was eventually rejected by His own people, and was then nailed to a cross where He died… and then He came back to life. The entire account seems almost too incredible to imagine. And yet, it is exactly this message which is understood to be the only cure of the fallen human condition.


The message of Christ has been “believed on in the world” because it makes sense. Humanity understands its disconnect from God. It understands the concept of sin. It understands the idea of substitution, atonement, and justification. These things don’t take a rocket scientist to understand. They also don’t take a certain culture to grasp. The child, barely old enough to leave mommy’s watchful presence for a few minutes will get the simple gospel. The lost soul in Asia, the Americas, in Europe, or in Africa – or even in the remotest island in the ocean – all hear the message and respond.


Different cultures, languages, and traditions all seem to have hints tucked away in them which point directly to what God has done in Christ, being realized after the message is revealed. It is as if God has woven the tapestry of humanity together so that when the message is heard, people say, “I get this; I need this.” The message is truly “believed on in the world.”


And the message is believed on by those who have offended God in a very small way, as well as by those who have done so with the greatest of offenses. In face, it is often the case that the greatest offender becomes the most ardent believer. The more depraved a person felt they were, the more resolutely they hold onto the message as the cure to their illness.


The simple message of grace through faith in the finished work of Christ is a message that heals the human soul, repairs the infinite rift, and it brings gladness to both sinner and angel. It is the message of God which is found in the giving of His Son, Jesus Christ for the sin of the world. And this message is “believed on in the world.”


Life application: The wisdom of God is revealed in the belief by humanity in the gospel. Surely, the mystery of godliness is great.

Most glorious, gracious, and exalted heavenly Father – what an incredible thing to believe! The gospel seems like the least likely thing to change hearts at first, but when it is spoken and believed, it has cured the deepest wounds, reconciled the greatest sinner, and changed the course of nations and peoples. Thank You for the wisdom of the simple gospel message – we are saved by grace through faith in the work of another; in the work of Jesus Christ our Lord. Hallelujah and Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 3:16g, 26 December 2017

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Tuesday, 26 December 2017


Received up in glory. 1 Timothy 3:16g


To close out “the mystery of godliness” which he has been describing, Paul now speaks of Christ’s final act of His earthly ministry. He was “Received up in glory.” The actual record of this is found in Acts 1. There it records, just after his final words to the disciples, that momentous event –

Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Acts 1:9-11


Being received up in glory means this was an actual event for us to contemplate, and it is not just a minor add on by Paul. Instead, it is to show that this Man, fully human, had prevailed in His earthly ministry. The ascension confirms what the resurrection speaks of. He was crucified, and He was raised. And to further demonstrate God’s approval, He was not only raised, but He was taken up in glory. The Man, Jesus, is the One who was accepted because of the perfection of His life and work. As a sign of that acceptance, He was taken up directly to heaven where He will remain until the appointed time for His return.


Until then, He sits at the right hand of the Father with all power and authority at His command. The record of the ascension is a vital part of the mystery of godliness because in that record is also included the record of His promised return. It is not that He simply ascended and will bring Himself to us as we die, but that there is a true and literal return expected as well. It is a time when the blessings of the messianic kingdom will be realized on earth. Until that time, we have the sure and complete promise that He now sits at the right hand of God.


Life application: Are you (or someone you know) facing your own mortality? Is death’s hand close to you? If you (or your loved one) are in Christ, death is not the end of your story. The mystery of godliness which speaks of Jesus Christ also speaks of you. If you are in Christ, you are under the safe care of the Ruler of the universe. Every promise He has made has a 100% guarantee of being fulfilled. Rest easy in the surety that all is well with your soul.


Lord God, surely all is well with the soul of the one who is in Christ Jesus. There is no greater surety that exists than the promises which are granted to those whose faith is placed in Him. Death cannot hold us, the devil has no authority over us, and glory awaits us – all because of the work of Another; all because of Jesus’ most kind hand upon our lives. Thank You, O God, for Jesus Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:1, 27 December 2017

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Wednesday, 27 December 2017


Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 1 Timothy 4:1


The words of Chapter 4 now show a contrast to the ending thoughts of Chapter 3. Paul had been writing of the high standards and qualifications for men entering the ministry, focusing on their faith, and on their faithfulness. He then wrote about the “mystery of godliness.” In contrast to that, he says, “Now the Spirit expressly says...” The word “but” rather than “now” is used by some translations to show this stark contrast. The mystery of godliness has been revealed, and it is a revelation which should direct the hearts and souls of men at all times. The focus of the believer should be on Christ, and the greatness of what He has done. Instead, there is a contrast which he will now state, which is “that in the latter times some will depart from the faith.”


The term, “in the latter times” is not some nebulous time which will occur all of a sudden, and which will somehow indicate that the rapture is close at hand, or some thought similar to this. These words are often used to support such a conclusion – “See the things that Paul wrote about are happening now. We must be in the ‘latter times.’”


Rather, the things Paul will describe have been occurring since the Lord departed. In fact the epistles are written to expressly refute much of what Paul will mention in these coming verses. It may be true that wickedness is filling the world more and more as the end draws near, but that is not the context of Paul’s words now. The truth of this is seen in the words of past scholars. In fact, Charles Ellicott said several centuries ago, “The errors foreseen then, have more or less affected the internal government of the Church during the eighteen hundred years which have passed since St. Paul’s words were written. In no age, perhaps, have they been more ostentatiously thrust forward than in our own.”


In the latter times (as indicated), he says that “some will depart from the faith.” Departure from the faith has already been noted as an occurrence by Paul in verses 1:18-20. Hymenaeus and Alexander had shipwrecked their faith. And in his next letter, Demas will be said to have departed from Paul, “having loved this present world” (2 Timothy 4:10).


Such a departure is to walk away from the faith, or it also includes adding to or subtracting from the faith. All of these are addressed by Paul in his letters. This is nothing that is solely expected in the extreme end times, but is a constant theme of the age since Christ ascended. That a much larger departure is occurring as time goes by simply shows that the church itself has grown to the point where a large departure is to be expected – even on a national scale – as is the case with many national denominations.

Paul then explains that such a departure from the faith involves, “giving heed to deceiving spirits and doctrines of demons.” The words, “giving heed to deceiving spirits” are set in contrast to giving heed to the Spirit of God. The Spirit of God has spoken to us through the writing of Scripture. Therefore, anything which is codified into a church law or book of discipline which contradicts the word of God, adds to it, or subtracts from it, is to be considered in this category.


The words, “doctrines of demons” may include that which concerns demons, or that which is taught by demons. It could therefore include odd things which are inculcated from other religions, such as spiritual reliance on eastern meditations, the reading of palms for divination, and etc. It could also refer to the worship of other “deities” in place of Christ, such as worshiping the Virgin Mary, adoring the saints, etc. Paul’s words are certainly inclusive of all such things. Anything not based on Scripture, and an adherence to Jesus Christ, would fall into the category of these words.


By default, any faith-directed worship which is not of Christ, is ungodly; it is satanic. The devil and his armies are working actively to destroy sound doctrine. He is there inserting his own perverse doctrine. The spiritual warfare which is on-going in this world is described by Paul in the book of Ephesians. Paul explains this clearly in Ephesians 2 –

“And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.” Ephesians 2:1-3


He further describes the spiritual battle the church faces in Ephesians 6. There, he tells how to defend against it, and even go forward in battle against it. His thoughts, in particular, center on the word of God, and holding fast to the doctrine which is found there. But the devil and his armies have their own twisted view of what is correct. Paul will give several of the false doctrines which they promote in the words which lie ahead. Understanding these things is an important part of not getting misdirected by the lies of the devil.


Life application: We must hold to Scripture alone for our doctrine. If we fail to do this, we can become swayed away from soundness in our faith very easily. Let us be faithful, reliable readers and followers of the word of God in order to not be duped by the things Paul so carefully warns against.


Lord God, Your word warns that anything which is not based in Scripture can very easily draw us away from right living and soundness of faith. May we never hold to catechisms, books of discipline, church canons, or any other teachings which do not align with the truth of Your word. In doing so, we are told that we are following deceiving spirits and the doctrines of demons. Help us in this, O God. May we follow that word which leads us to the truth of Jesus Christ alone. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:2, 28 December 2017


WWW.WONDERFUL1.COM·THURSDAY, DECEMBER 28, 2017


Thursday, 28 December 2017

...speaking lies in hypocrisy, having their own conscience seared with a hot iron, 1 Timothy 4:2


The Greek correctly reads, “through the hypocrisy of men who speak lies...” It is tied to the previous thought. There is a hypocrisy which comes through from the demons, and which is then transmitted by liars. These people willingly and intentionally lie about the truth by giving heed to deceiving spirits and the doctrines of demons. What they teach is not freedom in Christ, but bondage. Their intent is to hold those under their sway captive with their lies. How they do this will be seen in the coming verse, but the fact that they teach such things, knowing them to be false, shows that they have “their own conscience seared with a hot iron.”


The idea here is that of being branded. The word is used just once in Scripture, and it means that one has an implement which is burning hot applied to him, marking him. At the same time, it destroys their nerve impulses of pleasure or pain. Figuratively Paul is saying that their spiritual nerve endings have been destroyed. They no longer care that God is watching, they don’t care that they are leading others to destruction, and they have no regard for any truth or goodness in the message of Christ. Though their words may speak of Christ, they are false words which have been deadened to the truth.


Life application: The words of this verse are being applied to a certain group of people whose teachings will be described next. How frightful it is to think that someone is so willing to openly and brazenly teach what is contrary to the truth. Although the next verse is speaking of something different, just think of those who teach that homosexuality, or any other aberrant doctrine which is now being taught in the church, is somehow acceptable. These people have no shame, and no spiritual feeling that they are wholly displeasing to God. We must know what Scripture teaches in order to know what is a lie.


Lord God, how can we know if what the pastor of our church is teaching is correct? It is his job to study Your word and to properly explain it to us. But what if he is mishandling it? What if we are being told that which is untrue? Where can we go to know if this is the case? Lord, we already know that answer, but it takes effort on our part – great effort. Help us to be responsible followers of You, and help us to be willing to do our part by reading and carefully studying Your word. Better to trust You, than a thousand eloquent deceivers. Grant us this desire to be pleasing to You. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:3, 29 December 2017

WWW.WONDERFUL1.COM·FRIDAY, DECEMBER 29, 2017


Friday, 29 December 2017


...forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 1 Timothy 4:3


Paul, understanding human nature, and having seen various sects of his own faith and of others, knew that control of the faithful comes through certain aberrant observances. By controlling the family of the faithful, both sub-leaders and congregants, and by controlling their diet through the imposition of certain laws, there would be a type of bondage instilled in them. Through these things, other areas of control would be so much easier to instill in them as well. And so Paul preempts them in the church by giving these words. And yet, because people fail to read their Bible, or fail to take it in proper context, they fall into exactly the same trap as Paul warns against.


He first notes that these people who depart from the faith, and who then give heed to deceiving spirits and the doctrines of demons, will control those below them by “forbidding to marry.” Control the natural human sexuality and family structure of the followers, and you have immediately brought the person into a submission which will lead to any other control one desires to impose. It is that simple. The Essenes imposed this on their followers at Paul’s time. The gnostic heretics would later follow suit, along with countless other aberrant cults. But it is also a major tenet of Roman Catholicism where priests are not allowed to marry; nuns are not allowed to marry; etc.


In this, the entire congregation is led into a belief that these people are more holy than the lay people. There then becomes a multi-tiered level of supposed holiness leading up to divine authority at the top of this unholy pyramid. Paul warned against it, and yet over a billion people have been duped into accepting this false teaching; this doctrine of demons. Anytime someone goes beyond the limits of Scripture concerning human sexuality and approved family life, it should be the very first clue that their teaching is not of God and should be rejected entirely.


From there, Paul then states, “and commanding to abstain from foods.” The second trap to ensnare those within religion is through the stomach. The Old Testament had a set of dietary laws which confined the people of Israel. This was both limiting on them, and it was instructive. It was intended maintain separation from the nations, and it was to lead the people to understanding the Person and work of the coming Messiah in a more perfect way.


However, in the New Covenant, all such dietary laws eliminated. Paul speaks of this elsewhere. For example, in Romans 14, he says the following –

“Receive one who is weak in the faith, but not to disputes over doubtful things. 2 For one believes he may eat all things, but he who is weak eats only vegetables. 3 Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. 4 Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.” Romans 14:1-4


As there are no biblical food restrictions levied upon New Covenant believers, anyone who imposes dietary restrictions is teaching the doctrine of demons. This includes those who reinsert Old Testament dietary laws which were fulfilled in Christ. As Christ fulfilled them, and as the Old Covenant is now obsolete and annulled, to reimpose those standards is against Christ’s work, and is – by default – a demonic doctrine.


Other aberrant cults and sects add in their own flavors of dietary restrictions. Seventh Day Adventists, Mormons, etc., all have their own restrictions on their people. Some are based on the Old Testament, while others make up restrictions as they go. And once again, we have the largest branch of Christianity, the Roman Catholic Church, which imposes dietary restrictions at certain times of the year. There is nothing Scriptural concerning their traditions, but rather there is the intent of control. As noted above, when one can control the diet of adherents, even if in a limited way, it becomes much easier to control other aspects of the people’s lives as well.


Paul understood that marriage and food are such important tenets to be biblically based and free from any other restrictions, that he singles them out here in his letter to Timothy. To stray from his words will immediately bring about bondage and control by those who have evil intent instilled in their minds.


Instead, we are to understand, that “which God created” is “to be received with thanksgiving by those who believe and know the truth.” The Lord has given all foods into the hands of man for consumption. We are to receive what He has created, we are to be thankful for it, and we are to learn and know the truth of these things, never turning from them in order to supposedly become “more” holy. We are made acceptable through the Person and work of Christ. Is that not sufficient? Yes, it is all sufficient.


Life application: In marriage and in food, we are to hold to the standards of the New Covenant, as defined in the New Testament epistles, and we are not to add to or subtract from what is stated there.


Lord God, how can eating certain foods, or not eating certain foods, make us “more holy?” Christ has done everything necessary to make us acceptable to You. As Your word has declared all foods acceptable because of His work, we shall enjoy what You have created with thanksgiving. We are told that imposed dietary restrictions are “the doctrine of demons.” May we never attempt to follow that unholy path. Thank you for the wonderful delights of food that we are free to enjoy! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:4, 30 December 2017

WWW.WONDERFUL1.COM·SATURDAY, DECEMBER 30, 2017


Saturday, 30 December 2017


For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 1 Timothy 4:4

As stated in the analysis of previous verse, the dietary laws of Israel had a set purpose. They were both limiting on them, and they were instructive. Their intent was to maintain separation from the nations, and it was to lead the people to understanding the Person and work of the coming Messiah in a more perfect way. In reality, however, Paul says that “every creature of God is good.” This does not mean that every creature can be eaten. Anyone who is looking for a quick trip to glory can eat a creature bearing poison, and that trip would be arranged. The same is true with poisonous plants, and yet Genesis 9:2, 3 says –

“And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. 3 Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs.”


Context is always important, and such is the case with both plant and animal life when preparing a meal. An example of this is found in 2 Kings 4 –

And Elisha returned to Gilgal, and there was a famine in the land. Now the sons of the prophets were sitting before him; and he said to his servant, “Put on the large pot, and boil stew for the sons of the prophets.” 39 So one went out into the field to gather herbs, and found a wild vine, and gathered from it a lapful of wild gourds, and came and sliced them into the pot of stew, though they did not know what they were. 40 Then they served it to the men to eat. Now it happened, as they were eating the stew, that they cried out and said, “Man of God, there is death in the pot!” And they could not eat it.

41 So he said, “Then bring some flour.” And he put it into the pot, and said, “Serve it to the people, that they may eat.” And there was nothing harmful in the pot. 2 Kings 4:38-41


The Lord said in Genesis that all of the greenery was given to man as food, and yet, a prophet of the Lord took some of that greenery for the preparation of a meal, and it was poisonous. However, there was nothing stated in the law forbidding the consumption of such plants. The purpose of the dietary laws was not to “promote the health” of Israel, as is so often claimed. It was also not to show that certain animals were actually “not good.” These laws were given for the reasons stated above. When those reasons had met their fulfillment in Christ they were set aside (annulled along with the law), and they are now obsolete.


What God has created is good, as is attested to in the story of Peter in the heavenly sheet full of previously unclean creeping animals found in Acts 10. God cleansed them (made them acceptable), and thus they are clean. The symbolism of those animals is that the unclean Gentiles are cleansed through the work of Christ – Gentiles whose stomachs were full of every unclean animal of the Law of Moses. Their dietary habits were not expected to change in their conversion to Christ because the Law of Moses is no longer in effect. Instead of turning away such tasty treats, Paul says, “and nothing is to be refused if it is received with thanksgiving.”


The word translated as “to be refused,” apoblétos, is found only here in the Bible. It signifies “worthy to be cast away, worthless, regarded as vile” (Strong’s Concordance). Paul selected a word which beautifully takes a stand against what would have otherwise occurred by someone adhering to the strict confines of the Law of Moses. Instead of casting such food away as vile and unclean, the opposite is true. It is to be “received with thanksgiving.”


Life application: The words of Paul are plain, obvious, and perfectly clear in their intent. All foods of all kinds are acceptable to the faithful. However, this does not mean (as noted above) that all things are actually acceptable as food in content. So, please refrain from a hemlock adorned fugu fish this evening.


Lord God, surely the foods that are available for us to eat show how caring You are for Your people. We have tastes too innumerable to imagine, and in mixing in spices and herbs, we can produce countless more. Instead of just filling the world with one thing and with one taste, You have given us delights galore. Each meal we partake in is a testimony to Your kind care of us. Thank You, O God, for such pleasures! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:5, 31 December 2017

WWW.WONDERFUL1.COM·SUNDAY, DECEMBER 31, 2017


Sunday, 31 December 2017


...for it is sanctified by the word of God and prayer. 1 Timothy 4:5


Paul said in the previous verse that “every creature of God is good, and nothing is to be refused if it is received with thanksgiving.” Any person who reads that without a presupposition would obviously conclude that there are no dietary restrictions of any kind levied upon the believer in Christ. No other conclusion could be made. Paul now explains why this is so. He says, “for it is sanctified by the word of God.”


These words are not without debate as to their intended meaning, but what is certain is that Paul uses the exact term “word of God” about ten times when speaking of the Bible. He also calls it “the word of the Lord,” and “the word of truth.” Though the term “word of God” is not limited to the Bible, it encompasses what we would now call “the Bible.” If God has spoken, and if it is recorded in the Bible, then what is said is “sanctified” or “made holy” through His proclamation.


In Genesis 1:29, God gave all the herbs which yield seed, and every tree whose fruit yields seed, to man to eat. Thus all plant life of this kind is sanctified for food. In Genesis 9:2, 3, every beast of the earth, every bird of the air, and every fish of the sea – indeed “every moving thing that lives” was granted as food to man. The only restriction at that time was consuming the blood. Thus every creature of God is sanctified through His proclamation.


The dietary laws of the Law of Moses were given to Israel alone. They were given for a set period of time, and for specific purposes (as explained in the previous verse). The set period ended at Christ’s fulfillment of the law, as did the set purposes. The proclamation of God in Acts 10 to Peter concerning the annulling of these dietary laws, along with Paul’s explanation of these things in the epistles (including this verse), show that God’s proclamation has sanctified all creatures for food.


There are now no dietary restrictions to be placed upon any people, because the word of God has spoken. To say that dietary laws are still in force, is to deny the word of God. It is to call unclean that which God has purified. It is to reject the word of God, and it is to bring condemnation upon oneself.


But Paul does continue by saying that every creature is acceptable, having been sanctified by God “and prayer.” What God has authorized is to be accepted with thanks and praise. Prayer itself has a sanctifying power in our lives, because it shows that our consciences accept what God has allowed, and that we are grateful for it. If we have a defiled conscience and eat, we sin. As Paul says in Romans 14:23 (in a passage speaking about that which is clean and acceptable for eating and drinking, meaning all things), “he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.”


As a final point concerning the words of this verse, though they are speaking of food, the precept surely stands for any precept of our lives. Quite often people ask, “How do I know if I should accept this job?”, or “How do I know if I should marry this woman?”. The answer is found in the precept laid out by Paul here. If something is not forbidden in the word of God (meaning Scripture), then it is – by default – something that one can participate in with a clear conscience. If it is something they desire, they should sanctify that decision with prayer, and they should then proceed on with a clear conscience. God is not going to give us a sign in heaven over such things, and he does not expect us to ask approval from our pastor if it is OK to do such things. Rather, He gives us free will to direct our lives, and expects us to do what is lawful, but to sanctify what we choose through prayer.


Life application: The more you speak to the Lord about the affairs of your life, the closer You will be to always being in God’s will. But You must know first what the word of God allows, and what it forbids. If your words to the Lord are in accord with His will (meaning His word), then speak to Him about it, asking Him to bless or inhibit your desire according to His will, and then proceed on with what You have raised to Him in faith.


Lord God, may we understand that those things which are not forbidden for us are acceptable for us. And so if we have a life-decision to make, and it is not contrary to Your word, help us to remember to sanctify our desire through prayer, and then to go forward with a clear conscience, and in faith, with our decision. If it is meant to be, it will come to pass, and if it is not Your will, then surely you will inhibit its happening. But help us always to first check if what we desire is allowed, and then we shall move forward in faith. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:6, 1 January 2018

WWW.WONDERFUL1.COM·MONDAY, JANUARY 1, 2018


Monday, 1 January 2018


If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 1 Timothy 4:6


The words “If you instruct the brethren in these things,” is referring to that which was just stated by Paul in verses 1-5, but specifically the details provided in verses 3-5. There is sound doctrine concerning what foods are acceptable, and there is bondage in teaching anything else concerning dietary restrictions. Timothy was being warned against any such teaching which stood contrary to that which the Bible proclaims. Ascetics, with their brand of dietary restrictions, and Judaizers with theirs, both had the same end goal. When you control the diet of an individual, you have a means of controlling him. The same is true with imposed vegetarianism as well.


In teaching what is proper, and in teaching what is improper, concerning these things, Paul tells Timothy that, “you will be a good minister of Jesus Christ.” Who could desire a more noble title than that which Paul names here! But it is only to be obtained through right doctrine. Thus any teaching which is contrary to what is said concerning the imposition of unscriptural dietary restrictions means that the teacher is not a good minister of Jesus Christ. Think of how many sects and cults are immediately excluded because of Paul’s words here! Any minister who imposes dietary restrictions beyond what Scripture allows is, by default, a crummy minister.


But in teaching right doctrine, the minister will be “nourished.” The verb here is a present participle, “being nourished.” It signifies, “to be trained up” or “to be educated in.” Paul is making a distinction between being improperly nourished by foods, and being properly nourished by spiritual truth. Being a present participle, it indicates a process which is continuous and permanent. Timothy (and thus all ministers) are to be constantly training themselves, and they are to stand fast on their training. And this training is to be “in the words of faith.”


There is actually an article in front of “faith” in the Greek. It reads, “in the words of the faith.” It is speaking specifically of right teaching (the contents of belief) of the knowledge of Jesus Christ. In addition to this, he is to be nourished in “the good doctrine.” This is used almost synonymously with “the faith.” Paul implores Timothy to never stop training himself in sound and proper doctrine. To let down his guard would eventually lead to falling away from that, and towards that which is improper. For the minister of Christ today, our doctrine is to come from Scripture, and it is to be taken in the proper context of what is being said concerning New Covenant theology in relation to Christ’s fulfillment of the Old Covenant.


Paul finishes his thought to Timothy with the words, “which you have carefully followed.” The words are well translated. Timothy had carefully followed the faith and the good doctrine thus far. He was being commended for this, and was being implored by Paul to continue to follow these things always. In doing this, he would not stray away from what is right, sound, and proper.


Life application: Just because a minister is a minister, it does not mean that he cannot get derailed from the sound tracks of right doctrine. The minister of Jesus Christ is to constantly be aware of the devil’s tricks, stand firm on the truth of the word, and never allow himself to be misguided. Reading and studying the word, remaining in close prayer with God concerning right doctrine, and being faithful to the word once delivered to the saints, are necessary steps for the minister of the Lord at all times.


Lord God, we pray that our ministers of the faith are kept safe from being derailed from right and proper doctrine. Give them the desire to continuously study Your word, to remain in close contact with You concerning their doctrine, and to be kept safe from those who have poor doctrine and evil intent towards the truth. Be with them and protect them as they defend the truth of the doctrine of Jesus Christ. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:7, 2 January 2018

WWW.WONDERFUL1.COM·TUESDAY, JANUARY 2, 2018


Tuesday, 2 January 2018


But reject profane and old wives’ fables, and exercise yourself toward godliness. 1 Timothy 4:7


Paul had just exhorted Timothy to be “nourished in the words of faith and of the good doctrine” which he had already carefully followed. In contrast to this, he now implores his young protege to “reject profane and old wives fables.” The word “profane” is used only by Paul in the pastorals, and once in Hebrews. It is derived from words which together mean, “crossing a threshold.” Thus it gives the sense of improper entrance. The idea is that instead of that which is spiritually proper, it is worldly and godless – one has entered into the realm of unreasonable, or even goofy.


There are two Greek words for “old wives’ fables.”The first is graódés. This is its only use in the Bible. It bears the sense of “belonging to an old woman.” The second is muthos (from which we derive our modern word “myth”). It signifies an idle tale or a fanciful story. Just as an aged grandmother might say to her granddaughter, “Don’t eat the watermelon seeds, or you will get pregnant,” so it is a silly or ridiculous explanation of a matter. The idea is that of something which is completely without merit, but appears religious and geared towards explaining a doctrine. In Titus 1:14, Paul explicitly ties these “myths” in with Jewish culture, demonstrating that this is what is on his mind. The Jewish society had inculcated countless such things into its religious life in order to culturally explain things. They had also adapted many such things to explain, or add to, what Scripture taught.


Timothy was warned against such things. There is sound interpretation of Scripture, and then there is that which is completely irrelevant to it. The same is true in the church today. Countless fables have been made up about what the Jews believed in the first century, and then those things are used to explain what Christ meant in His words. One of countless examples of this concerns the folded handkerchief referred to in John 20:7. There have been several totally unscriptural explanations of why this was included by John. The stories have been circulated to the point that they are taken as factual by hosts of believers. And yet, they are based on “old wives’ fables” which are completely bogus. This is but one of countless examples of very poor handling of biblical doctrine because people are unwilling to stick to the facts, letting Scripture interpret Scripture.


Paul implores Timothy to reject such things. Instead, he is instructed to “exercise yourself toward godliness.” Just as he was to “nourish” himself in the words of faith and good doctrine, he is also to “exercise” himself towards godliness. To nourish is to feed upon. To exercise is to take that substance and work it out into that which is productive. One cannot do this when pursuing old wives’ fables. Instead, he must take the sound doctrine, and then use it to rightly divide the word of God. In doing this, he would then be exercising himself towards godliness.


Life application: Have you ever been told that Rosh Hoshana is a day known to the Jews as the time of the year that they say, “Of this day and hour no one knows.”? In saying this, the implication is that Rosh Hoshana is the day that Jesus was speaking about concerning the timing of the rapture. This is an old wives’ fable that has no bearing at all on the truth. It is a lie made up by someone in order to justify their prediction concerning the rapture. Be sound in your theology, know your Bible, and don’t believe everything you read. Unless something is grounded in Scripture, it is suspect and should be considered as such.


Lord God, it is so sad that there are so many fables attached to interpreting Your word. When they are included in our study, they can only harm our knowledge of what You actually intended for us to know and understand. Help us to be able to discern that which is biblically sound and that which is just plain goofy. In this, we will be sound in our doctrine and pleasing to You. And thank You that Your word is sufficient for what You desire us to know! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:8, 3 January 2018

WWW.WONDERFUL1.COM·WEDNESDAY, JANUARY 3, 2018


Wednesday, 3 January 2018


For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. 1 Timothy 4:8


Paul now makes a metaphor for his reader to consider. He brings in the thought of “bodily exercise.” The words are sōmatikē gymnasia. We could think of “gymnastics for the body.” It means the same today as it did then – physical training, physical exercise, boxing, racing, and so on. He says that it “profits a little.” The Greek word can mean “a small amount,” or “for a short period of time,” and both are probably on Paul’s mind. What he is referring to is the ascetic practices referred to in verse 3, meaning abstention from certain foods, and forbidding to marry.


Just as physical exercise profits for a very short amount of time, and then man ages, sags, weakens, and dies (think of the once strong and robust Arnold Schwarzenegger), so these practices – which seem to promise abundant spiritual health – will prove to be vain and pointless. They will be swept away in due time. Further, they actually put up a barrier between God and man. It is God who has done all of the work needed to reconcile us to Himself through Jesus Christ. In pursuing these “gymnastics,” we feel that we are meriting His favor on our own. Thus, it is a slap in His face concerning what He has accomplished. “That’s OK God, You did Your best in Jesus, but I will improve upon that.”

Paul then says, “but godliness is profitable for all things.” The ascetics profit themselves (or so they think), but their supposed piety does nothing for anyone or anything outside of themselves. There is no true gain of any kind to be realized in anything they do. However, godliness (see the “mystery of godliness in 1 Timothy 3:16), is profitable for all, and in all ways. Anyone who hears of Christ is profited when he acts upon the words. Anyone who tells of Christ is profited when he speaks the words. The world is made safer through those who come to Christ. The world is brought closer to the day when Christ comes for His church when godliness is shared. On and on, there is only benefit (great gain) to be found in godliness. It is not a self-centered thing, but an outwardly-directed thing.


It is godliness which Paul then says is the message, “having promise of the life that now is and of that which is to come.” True and purposeful life in this earthly existence is found in knowing Christ. The nations of the world which are truly Christ-centered will pursue peace. The kings in authority who have bowed to Christ will bring about peace in their kingdoms. The benefits are to be found in all ways in the life that now is. And they are also to be found in the life “which is to come.”


Heaven’s doors are opened through the godliness that Paul has written about. Peace with God is restored through it. Eternal abundance, broadness of space, joy to its fullest extent, and on and on and on, will be realized for all of eternity for those who receive the godliness which is the Person of Jesus Christ – His life, and His work. This is what is “profitable for all things.”


Life application: Do you want to be profited in all ways? Do you want the highest joy, the greatest reward, and the fullest measure of blessing? Then come to Christ. Put away your gymnastics of faith, and come to the godliness of faith, formed and perfected, in the Person and work of Jesus Christ the Lord.


Glorious God Almighty! You have shown us what is truly profitable. We can exercise our bodies, but we will grow old and we will sag and weaken. Eventually we will die. We can also abstain from certain foods in order to hopefully be “more holy” in the eyes of others, but this helps no one other than ourselves. What Your words ask us to do is to seek true godliness by pursuing Christ, sharing Christ, and living for Christ. In this, there is great gain, both now in this temporary world, and in the ages to come as well. Help us to be wise, and to pursue this true godliness with all of our hearts and minds. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:9, 4 January 2018

WWW.WONDERFUL1.COM·THURSDAY, JANUARY 4, 2018


Thursday, 4 January 2018


This is a faithful saying and worthy of all acceptance. 1 Timothy 4:9


Paul repeats a portion of the words of verse 1:15 again in this verse. The Greek literally reads, “Faithful is the saying.” Instead of tying the thought to that which follows, as he did in verse 1:15, it is connected to that which he has just said, “For bodily exercise profits a little, but godliness is profitable for all things...” In other words, this was probably a proverbial saying of the time, comparing bodily exercise to something else. In Paul’s case, he has compared it to godliness, which is “profitable for all things.”


In saying that this is “a faithful saying,” it is then understood to be “worthy of all acceptance.” We are to remember the lesson, carry it in our minds, and apply it to our lives. If we go to the gym and spend time there exercising our bodies, how much more should we seek godliness! If we head out to the beach or the lake and swim in order to tone our muscles, then how much more should we immerse ourselves in the word of God and then endeavor to apply it to our lives. If we go out for a morning or an evening jog in order to start or close out our day, how much more should we first open the word when we rise, or open the word before we lie down, more honorably starting and finishing the hours that we spend awake in the Lord’s presence.


In other words, whatever we do for our physical bodies, we should seek to do all the more for our spiritual lives. It is hard to imagine that the Christian believer would spend five hours a week doing one or more of these body-caring activities, and then spend almost no time on spiritual-healing activities. Which is more important? Which will perish, and which will endure? Which is more pleasing to the Creator? Though it may be only He who sees our spiritual activities which are intended for seeking godliness, it is His approval that is infinitely more important than the many eyes which look at us in admiration of the results of seeking bodily improvement.


Life application: Try making a note on how much time and effort you spend on the various activities of your daily life – exercise, TV, going to the movies, reading your Bible, attending church and Bible studies, etc. When you have a list of these things, compare them. If your pursuit of godliness is less than the other things you have written down, it is time for you to adjust your life to change that.


Lord God, if we were to honestly evaluate the amount of time we did the various things which fill our days, would seeking godliness be high or low on the list? How much time do we watch TV? How much time do we spend at the gym or pursuing some other type of exercise? How much time do we spend at the movies or shopping? And then… how much time do we spend reading Your word; sitting alone with You in prayer; attending services to praise You; and so on? Help us to get our priorities right Lord. May You be first in the conduct of our daily lives. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:10, 5 January 2018

WWW.WONDERFUL1.COM·FRIDAY, JANUARY 5, 2018


Friday, 5 January 2018


For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe. 1 Timothy 4:10


In the previous verses, Paul spoke of godliness. It should be what we work towards because “godliness is profitable for all things.” He further stated it has the “promise of the life that now is and of that which is to come.” In view of these words, “For to this end,” meaning godliness, Paul now says that, “we both labor and suffer reproach.”


It is for the sake of godliness, that “we,” meaning all who are faithfully pursuing Christ, are willing to work constantly, devote ourselves completely, and toil tirelessly. This is exactly what the word he uses, kopiaó, means. It gives the sense of toiling both physically and mentally, and doing so until worn-out.

Along with that, the faithful believer is willing to “suffer reproach.” Some translations say “strive” rather than “suffer reproach.” Whichever is correct, they both carry a heavy meaning. To suffer reproach signifies a willingness to bear shame, accept verbal abuse, and the like. To strive signifies agonizingly pressing on in the exhausting labors.


The reason why the steadfast Christian is willing to bear these things is “because we trust in the living God.” The words here fail to give the fullest sense of what is said. They rather say, “we have our hope in the living God.” Because of knowing God personally through Jesus Christ, we have a sure foundation on which to rest our hope. Paul described godliness in verse 3:16. Each point of that explanation dealt with the Person and work of Christ.


Because God accomplished those things through Christ, our hope in God is both strong and rational. We can place our hope in the living God because of what He has already done for us in Christ Jesus. Think on it! He was “manifested in the flesh.” He was “justified in the Spirit.” He was “seen by angels.” He was “preached among the Gentiles.” He was “believed on in the world.” And, He was “received up in glory.” Anyone who truly believes these can confidently place their hope in the living God.


Paul then defines the “living God” with words which must be taken in the proper context. He say that He “is the Savior of all men.” The word sótér, or “Savior,” means just that. It is consistently translated as this throughout the New Testament. But because of the seeming difficulty these few words cause, some scholars equivocate on the meaning of the word by calling Him the “Provider.” That is also an acceptable translation of the word, and it would square with Old Testament verses about God, but it is not Paul’s intent. He has been consistent in his use of the word to indicate “Savior.”

However, Paul does not stop with the words which say that He “is the Savior of all men.” Instead, he continues with the words, “especially of those who believe.” The Bible’s words are consistent on the doctrine of salvation. Paul’s words follow in this consistent teaching throughout His epistles. Neither teaches the heresy of Universalism, meaning that all are saved, nor do they teach the false Calvinist doctrine of “Limited Atonement.” Rather, the Bible teaches salvation under two broad concepts – potential and actual.


Paul’s words concerning the living God (meaning Jesus whom He described in verse 3:16) being “the Savior of all men,” is that He is potentially so. He and no other can bring salvation, and He offers it to all. Thus He alone is the potential Savior of all men. This is the doctrine of “unlimited atonement, potentially.” However, Paul’s words state further, “especially of those who believe.” This is God’s actual salvation in Christ for those who have actively believed and received. This is the doctrine of “limited atonement, actually.”


Paul never denies the doctrine of free-will in man, nor does he ever teach that all men are saved. Rather, he actively teaches that man must receive God’s offer of Jesus Christ, and those who do not will not be saved.


Life application: The gospel message is simple and pure, but it is something that is not universally applied to all men. Rather, it is universally offered to all men, and it then must be received. Be a receiver, be saved, and be reconciled to God through the precious saving blood of Jesus Christ our Lord.


Glorious God, how good and precious it is to see the depth of Your love. You were willing to enter the stream of time and human existence and come in the Person of Jesus Christ, and then to endure the difficulties we face, to endure the reproach of those You came to save, and to bear the burden of a cross-death for our sins… such love is actually beyond our ability to fully grasp, but we can know it is there. May we be wise and discerning, and may we be willing to call on and hold fast to Christ our Lord. Thank You for Your love, displayed in Him. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:11, 6 January 2018

WWW.WONDERFUL1.COM·SATURDAY, JANUARY 6, 2018


Saturday, 6 January 2018


These things command and teach. 1 Timothy 4:11


The order of the Greek is “Command these things and teach.” Timothy is charged with ensuring that what has been relayed to him thus far be commanded to the church. The word for “command” is paraggéllō. It means “to charge, give a command that is fully authorized because it has gone through all the proper (necessary) channels” (HELPS Word Studies). In other words, Paul didn’t arbitrarily make up the directions for Timothy to pass on. Instead, they are authoritative because he is the designated apostle, having been personally commissioned and instructed by the Lord Jesus. The words are prescriptive, and they are binding.


The words here are inclusive of all that has been presented so far in the epistle. This is certain, because he uses the same term, “these things,” in verse 3:14, speaking of all that preceded that verse. In other words, he gave instructions up to that point and then said, “These things I write to you, though I hope to come to you shortly.” He then explained why those things were written to him, and that followed with an explanation of “the mystery of godliness” which was an explanation for having written up to that point. He then showed what was contradictory to the mystery of godliness, and also what was in accord with it. Therefore, the word “command” is inclusive of all directions given by him up to this point.


Paul tells him to command those things, but also to “teach.” In other words, Timothy wasn’t just to say, “The requirements for being an elder or a deacon are...” But he was to explain the reason for those requirements. This is important, because in understanding why a command is given, it will then ensure that the people will more readily follow through with it in the future.


Life application: A wise leader will give the reason for his decisions, and not just bark out commands. At times, giving a command without the reason for it is necessary, but this should not always be the norm. When people understand why they are being instructed to do something, they will – if they agree with the reason – generally be more content to continue obeying the directive in the future.


Heavenly Father, Your word gives us all kinds of commands and exhortations that we are to follow. But it also gives us the reasons for doing those things – either implicitly or explicitly. In this, You have graciously shown us what is right and proper for our well being, for the well being of those around us, and for the proper working of the church. Thank You for tending to us through Your word, and also for allowing us to understand why these things are so. Praises to You for this loving attention! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:12, 7 January 2018

WWW.WONDERFUL1.COM·SUNDAY, JANUARY 7, 2018


Sunday, 7 January 2018


Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. 1 Timothy 4:12


Here we see a truth that youth does not preclude being a preacher, or teacher of the law. Nor does it exclude being an overseer. Paul’s words of Chapter 3, which say that he is not to be a novice, are speaking of maturity in Christ, not physical age. Understanding this, Paul say, “Let no one despise your youth.” The age of Timothy is unknown, but he was obviously so young that some may have thought him unfit to be an overseer of the church. Some scholars have identified him in his 20s. Others figure him between 38 and 40 years old at this time. Where this is derived from is not stated, and such ages can only be mere conjecture.


Regardless of his age, because of his youth, Timothy’s actions may cause some to despise him. When we see someone younger than ourselves acting in an inappropriate manner, we will often make a judgment on their actions because of their age. This is the intent of Paul’s words here. Paul wanted Timothy to avoid this pitfall, and to be held in esteem despite his age among those in the congregation. In order for this to be realized, he continues with, “but be an example to the believers.”


Timothy’s life was to be dedicated to right and proper living in the presence of all, but Paul specifically mentions “believers.” They would have their eyes on him, and if his actions were not proper, the congregation would follow suit. This truth is seen throughout the books of Kings and Chronicles where the leader of Israel set the example. As the king pursued holiness, so did the people. As he pursued wickedness, the people followed suit. The same thing is seen in any leader. The people will follow the example of the leader, and their habits will emulate his.


In order to ensure then that those in the church would pursue godliness, he tells Timothy to be a proper example in six specific ways, beginning with “in word.” This signifies his speech and conversation concerning Scripture. It then includes preaching and teaching others in proper doctrine. The word used specifically signifies the expression of a thought, and so it can also include his normal conversation with those whom he associates.


Next, Paul says, “in conduct.” The word signifies the manner of life displayed to others. It is the “the outward behavior from an ‘up-turn’ of inner beliefs” (HELPS Word Studies). This is followed with, “in love.” This signifies that Timothy is to have a truly loving attitude towards those of the faith. Whether one likes the person or not is not considered. He is to love them nonetheless, and his attitude is to be reflective of this.


Paul then says, “in spirit.” These are the external attributes which are directed towards others, such as being meek, forgiving, helpful, patient, kind, and the like. He then notes, “in faith.” There are always times when people will be disheartened or anxious. But Paul admonishes Timothy to never let down his unshakable, complete, and wholehearted confidence in God, and in His promises. A leader who demonstrates such confidence is truly necessary when the congregation faces immense challenges.


Finally, Paul notes, “in purity.” It is a word used only here and in 1 Timothy 5:2. It signifies the quality of cleanliness, but especially in chastity. Thus it is a word concerning morality. Timothy was being implored to always reflect an attitude of the purest moral conduct, never allowing there to be a hint of impropriety in his actions.


Life application: Leaders in a church are people, just like all others, but they are expected to live their lives in a state of constant wholesome conduct before those they minister to. As this is a difficult thing for humans to do, it is appropriate that congregants help the leader along by not bringing him into a tempting or difficult situation. When all are cautious concerning wholesome character, it will be an easier thing for the leader to not get drawn into temptation himself.

Gracious heavenly Father, we pray that you will help us to live as Your word calls for us to live. You ask us to be holy, faithful, pure, loving, and sound believers who will bring You glory. Give us leaders who will meet these precepts, give us hearts to pursue righteousness, and give us the desire to glorify You at all times. As a people, help us in this Lord. Be glorified in us, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:13, 8 January 2018

WWW.WONDERFUL1.COM·MONDAY, JANUARY 8, 2018


Monday, 8 January 2018


Till I come, give attention to reading, to exhortation, to doctrine. 1 Timothy 4:13


Paul’s words, “Till I come,” give the hope of the apostle that he would, in fact, be coming to Ephesus at some point. He has already said once, in verse 3:14, that this was his intent. However, due to his absence, there was a need for doctrine to be established and maintained, and there was the need for Timothy to be the one to ensure that it was properly laid out for the people. And so Paul gives him three specific exhortations to ensure things would operate properly. The first is that he was to “give attention to reading.”


The public reading of Scripture was something practiced in synagogue, and that then carried over to the church. In Luke 4, it is recorded that Jesus read openly from the book of Isaiah “as His custom was.” In other words, there was a public reading of the Scriptures which was followed with words of explanation or instruction. This is then repeated in Acts 13. The Scriptures were read, and then Paul stood to speak. In 2 Corinthians 3:14, Paul mentions this same practice as well. Now he explicitly instructs Timothy to carry on this practice. Thus it shows us that it is something which is expected in all churches. The Scriptures are to be read, and then they are to be explained.


Next he says, “to exhortation.” The Greek word gives the sense of “holy urging.” It “is used of the Lord directly motivating and inspiring believers to carry out His plan, delivering His particular message to someone else” (HELPS Word Studies). In context, it can refer to exhortation, warning, encouraging, and comforting. A modern “life-application” sermon might be used for exhortation.


And finally Paul notes, “for doctrine.” The Greek signifies instruction and teaching. It is properly applied teaching which then extends to necessary lifestyle modifications.


These things Paul specifically instructs Timothy to do. They are intended for the soundness of the church, and for the well-being of the congregants. To be deficient in any area, will then lead to a congregation which is not sound, and which can be easily swayed merely by a change in leadership. And how many times does this come to pass! One pastor moves out, and another moves in and changes the core doctrines of the church while the congregants stew in an unholy broth. This occurs because there was not the application of reading, exhortation, and doctrine all along.


Life application: The Bible is the word of God. Unless it is read and taught constantly and properly, there will be a sad void in the soundness of a congregation. Within a single changeover of leadership, the people can go from adherence to God’s word, to accepting perversion and false teachings. History has shown this to be true time and time again. Beware! Stand on the word! Follow the sound path of Scripture! Pursue Christ!


Lord, Your word is like a treasure chest filled with the greatest of riches. But treasure is absolutely worthless if it is at the bottom of the ocean, buried in an unknown location, or even sitting in a room with us – if the lock is still on the box. How many Bibles are lost in a pile of other books, covered in ages of dust, or simply carried to and from church, but never opened? All of the treasure… uselessly wasted for lack of initiative – on the part of church leaders, on the part of God’s people, on the account of seeking other riches in landfills of garbage. How we waste the true riches! Change our hearts, and open our minds to the radiant glory which issues forth from Your superior word. Please effect this change in us. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:14, 9 January 2018

WWW.WONDERFUL1.COM·TUESDAY, JANUARY 9, 2018


Tuesday, 9 January 2018


Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 1 Timothy 4:14


Paul – after telling his young protege Timothy to be an example to the believers, and to give attention to reading, to exhortation, and to doctrine – now reminds him to “not neglect the gift that is in you.”


Based on an analysis of the word translated as “gift” here, this is surely not referring to something that was uniquely endowed to him at the time Paul will mention next, but it is the whole body of who he is as a person, recognized as such by those who ordained him. It is referring to his life as created by God, his circumstances, his training as a youth, his growth into an adult, his meeting Paul and being mentored by him, and so on. All of this was recognized as his gift that was found in him. For a very thorough study of this, refer to the commentary on this verse by Albert Barnes.

It is this concept of the whole person that “was given to you by prophecy.” In other words, the elders saw this young man’s qualifications, and they pronounced over him that he was suitable to the task of being an elder – with all that the job entails (and which Paul has been carefully detailing to him once again – and they noted this when they laid their hands on him. The laying of the hands did not impart this gift. Rather, it was an acknowledgment that it existed, and that it would be exactly what was needed for the church to move forward.


This recognition was noted “with the laying on of the hands of the eldership.” This act was a formal pronouncement, and a solemn act which acknowledged the gift in Timothy, and that it was now to be set apart for the glory of the Lord. The laying on of hands is an act, like baptism, which is intended to relay a truth to the world of a certain state of things. One is not saved through baptism, nor do they receive any special gift at the time of baptism. A careful study of the descriptive verses concerning baptism in Acts, and Paul’s prescriptive letters to the church, will clearly show this. The same is true with Timothy’s ordination here.


Having said that, there was certainly a divine selection of Timothy by Paul. The leading of Paul to Timothy is recorded in Scripture, and the marvelous father/son relationship which grew up between them is carefully noted for us to see and understand that the Lord was behind them coming together. It is a beautiful thing to read and understand, because through such things, we can then look back on our own lives and see how God has woven them together in a similar fashion. What at times may have seemed out of control, is later realized to be perfectly orchestrated by the Lord.


Life application: We are all a product of the many variables which wove our life together. Because of this, we all have a gift which we can use for God’s glory. This should be sought out and fanned into flame so that our particular abilities are properly used and not neglected. This is what Paul is reminding Timothy, and this is what we should pursue in our own lives.


Lord God, You have given each of us unique abilities as gifts of who we are. In Christ, we should use our gifts to Your glory. And so help us not to squander out time and our energy on that which is vain, but instead to fan our gifts into flame and let them be used as is fitting of the people of God that we are because of Christ. May it be so, and to Your glory! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:15, 10 January 2018

WWW.WONDERFUL1.COM·WEDNESDAY, JANUARY 10, 2018


Wednesday, 10 January 2018


Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 1 Timothy 4:15

The Greek word translated as “meditate” is used only here and in Acts 4:25 where “the people plot vain things.” In classical Greek, it gives the sense of attending to something carefully. Thus, by implication, it would be to revolve something around in the mind – meditate, ponder, imagine, etc. Paul is asking Timothy to be diligent in caring for the things he has been instructed in, and to think on them constantly.


He then says to, “give yourself entirely to them.” Paul’s obvious intent is that Timothy was not to merely have head knowledge of these things, but to put them into action, devoting his time and energy completely and wholly to accomplishing them. The more distractions he allowed into his life, the less effective he would be in being the example that Paul has so carefully admonished him to be.


And the reason again is obvious. Paul follows up with, “that your progress may be evident to all.” The spiritual growth of a pastor is something that should be lifelong. There should be no time that he is not moving forward in the faith. If he stagnates, then those he teaches will likewise stagnate. It is for this reason that Paul had just told him to not neglect the gift that is in him.


Life application: The job of a pastor who cares about his responsibilities is a tiring and difficult job. If it appears that he is beginning to stagnate, it may be that he is having trials that he is keeping to himself. It is always a good thing to have an attentive eye on how he is progressing, and to offer a sympathetic ear to his situation. A trusted confidant, is a valuable thing for his position. Maybe you are the one to be such a person.


Lord God, Your word implores pastors to ponder right doctrine always, to give themselves entirely to their labors, and to always move forward with those he leads. Help each of us to make this possible by supporting our pastor’s needs, giving encouragement as necessary, and keeping an eye on times when he seems to be struggling. Whether a little church on the hill, or a big church in the city, help us to be aware of the needs of the one who leads our church. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 4:16, 11 January 2018

WWW.WONDERFUL1.COM·THURSDAY, JANUARY 11, 2018


Thursday, 11 January 2018


Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you. 1 Timothy 4:16


Paul now closes out Chapter 4 with words which support what he has already said a few verses ago. He begins with, “Take heed to yourself and to the doctrine.” Scholars generally agree that it should say “to the teaching” rather than “to the doctrine.” What is noteworthy is that Paul implores Timothy to first take heed to himself. If he cannot tend to himself, then his teaching of others would naturally be faulty as well. The words of Paul are always logical and orderly.

Next he says, “Continue in them.” Taking heed to oneself, and right teaching for the man of God, are things that are never to be set aside. Rather, pursuing these things should be a daily practice. In our walk with the Lord, there is nothing static. We are either moving forward in right conduct, or we are moving backward. This is what Paul is saying to Timothy here.


Finally, he closes out the verse with, “for in doing this you will save both yourself and those who hear you.” The words appear to be pointing to works-based salvation, but that is not the case at all. In teaching right doctrine, those who are taught will be saved (if they choose to accept God’s gracious offer in Christ). In caring for the salvation of others, a minister is demonstrating that he cares for his own salvation. It is the gospel which brings salvation to men. Paul is ensuring that Timothy understands that he has an enormous responsibility in teaching the word.


Life application: Right doctrine really matters. If false teachings are introduced into a church, those who have not yet come to Christ, and are led astray by these teachings, will never be saved. What a terrible burden to bear… all for the sake of being unwilling to study and show oneself approved in that which is proper.


Lord God, thank you for Your kind hand upon us. You lavish your creatures with blessings unimaginable, and you meet our needs according to Your wisdom. We so very much appreciate all You do for us. Help us to let our gratitude shine forth by telling others about the wonderful and eternal blessings which are found in Christ our Lord. Praises to You in the highest. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 5:1, 12 January 2018

WWW.WONDERFUL1.COM·FRIDAY, JANUARY 12, 2018


Friday, 12 January 2018


Do not rebuke an older man, but exhort him as a father, younger men as brothers, 1 Timothy 5:1


The term translated here as “older man” is the same Greek word used to speak of an elder within the church. Though there is disagreement, the NKJV is probably correct in stating “older man.” The word can mean either, and the likelihood, based on the feminine word being used of an older woman in the next verse surely settles the matter.

Timothy is being asked to not rebuke an older man, using a word which signifies “to strike at in a vulnerable place.” Thus it figuratively means to sharply rebuke someone with insensitive or brutal words. The older men in the church may have come from a long life of debauchery or licentiousness. Old ways are hard to let go of, and so Paul asks Timothy to be sensitive towards an older man, and to “exhort him as a father.”


Unless one is perverse, he will not lash out at his own father. Instead, he will be kind to him and willing to put up with his failures. He is, after all, the one who raised the son, even if in a failing manner. To establish this now, at the beginning of the church age, Paul writes this to Timothy, and it is expected to be followed though with by all pastors at all times.


Finally, he directs him to exhort “younger men as brothers,” In other words, just as a normal person would treat their own brother, so should pastors treat the younger men of the church. There is no point in being harsh to brothers in Christ, because we truly are “brothers” in Christ. It is for this reason that Paul now admonishes Timothy.

Having said this, if someone is openly sinning in the church, there are other guidelines which are to be followed in order to bring them back into the fold, or have them excommunicated.


Life application: If you have a pastor who openly rebukes people in church for no valid reason, you should probably find a new pastor. He is not being careful to follow the guidelines laid out here by Paul.


Heavenly Father, it truly is a delight to fellowship with other Christians, but there are those who can wear us down as well. Grant us patience to deal with them, and not to become unhinged too quickly. Help us to be gracious, patient, and thus pleasing in Your eyes as we deal with those who are a bit rough around the social edges. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 5:2, 13 January 2018

WWW.WONDERFUL1.COM·SATURDAY, JANUARY 13, 2018


Saturday, 13 January 2018


...older women as mothers, younger women as sisters, with all purity. 1 Timothy 5:2


Paul now continues with his directives for Timothy concerning interpersonal relationships within the church framework. He next says that they are to exhort “older women as mothers.” Like the “older man” of the previous verse, Timothy is instructed to show the same respect and care for the older women. No normal, respectful person would purposefully denigrate their own mother, and the same respect is to be extended to all older women. This is especially true if they have a lifetime of service and knowledge as Christians. That surely is to be given praise and commendation.

As a note, the word for “older women,” in Greek indicates only distinction in age. Some have tried to connect it to an official position which is referred to. This has no further Scriptural support, and must be read into the word, but this is done in order to justify the ordaining of women into leadership positions of the church. It is an unjustifiable, and improper twisting of intent.


Next Paul instructs that he is to treat “younger women as sisters, with all purity.” Unless one is a depraved person, he would never treat a sister as anything but a unique and special person, to be guarded, defended, and cared for. And in caring for her, he would do so “with all purity.” Paul is exhorting Timothy, and thus all pastors henceforward, that this is how women in the church are to be treated. If one were to get too close emotionally to a younger woman, the inevitable end is that inappropriate conduct will result. This should never be the case. Paul’s words are proper, and they are to be taken as authoritative in the church at all times.


Life application: Relationships between men and women in the church, and especially such relationships which involve church leadership, must be very carefully handled, and they should be done so publically so that there is no hint of impropriety. It may be that things start out innocently, but how easy it is for that to change. And how much damage has been done because this precept has not been carefully adhered to.


Dear and precious Lord, how easy it is for us to fail in our personal relationships because we allow ourselves to get a little too close to someone we have no right to be with. And nobody ever comes out of such things unscathed. Divorces, broken homes, devastated children… the list goes on in many sad ways. Help us to be discerning. Help us to use godly wisdom. Help us to be faithful followers of You, and to act in purity and holiness. To Your glory we pray. Amen.