The Superior Word Daily Devotional Study on 1 Timothy

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:3, 8 February 2018

WWW.WONDERFUL1.COM·THURSDAY, FEBRUARY 8, 2018


Thursday, 8 February 2018


If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, 1 Timothy 6:3


Paul is referring to what he has just said about bondservants honoring their masters, especially if they are believers. However, his words are certainly not limited to this. He is using it as a springboard to identify miscreants within the greater umbrella of “Christianity.” In this, he is probably referring all the way back to his words of verse 4:1 where he speaks of people departing from the faith, giving heed to doctrines of demons, etc. Again though, the immediate context is that of the honoring of masters by bondservants. This is what brought the greater subject to mind.


With this thought fresh from his pen, he then says, “If anyone teaches otherwise.” He has shown that there is to be orderliness in master/bondservant relations, and there is to be submission by the slave to the master. To teach otherwise would be to promote insubordination and disobedience in what was an established hierarchy within the culture. Insubordination would lead to strife, strife would lead to an unhealthy situation between believers which is contrary to what the Lord expects in such matters. But instead of being obedient to the command given by Paul, there may arise someone who teaches something contrary, “and does not consent to wholesome words.”


The Greek word translated as “consent” signifies “to draw near.” In other words, such a person stays far from what is wholesome. Instead, he teaches words which divide the church, causes division between believers, and upsets the hierarchies which have been legally established within the society. His teaching then is disobedient even to “the words of our Lord Jesus Christ.” The words of Christ teach a life of harmony, peace, and patience. Insubordination, leading to rebellion cannot be found in His doctrine, nor can it be found in the writing of the apostles inspired by the Holy Spirit. This body of writings, on the contrary, contain “the doctrine which accords with godliness.”


The words of Scripture, Old Testament and New, reflect a humble attitude towards others, obedience to duly established law, and honor of God. These things are lacking in those who would teach words contrary to the precepts Paul has laid down. He will continue with this thought for the next few verses, and then, in contrast to what false doctrine produces, he will show what sound doctrine concerning godliness produces.


Life application: The words of the Bible are given to lead believers into godliness. The problem with humanity is that understanding what true godliness is has been so marred by sin, that it is literally impossible for us to pursue it apart from God’s special revelation. In our natural selves, we align godliness with all kinds of things which are completely ungodly. Some of the time, this may be intentional, sometimes it might just be because we are completely confused about the nature of God. No matter what the reason, we need to study Scripture, and apply it to our lives in order to truly live in a godly manner.


Lord God, the world has so many ideas about how to be godly that without Your word it is simply impossible to determine what is correct. But You are God, and You have shown us directly what You expect. Thank You that we don’t need to guess, we don’t need to listen to various opinions, and we don’t need to be misled by false teachers. All we need to do is pick up Your word and study it. In this, we find what it means to live a godly life. And in following Your word, we will then be pleasing to You. And as all Scripture points to Christ Jesus our Lord, then we have the ultimate example set before us to emulate! Thank You for Christ our Lord, and the word which reveals Him to us! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:4, 8 February 2018

WWW.WONDERFUL1.COM·FRIDAY, FEBRUARY 9, 2018


Friday, 9 February 2018


...he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 1 Timothy 6:4


Paul continues to describe the one who teaches doctrine contrary to the wholesome words of our Lord Jesus Christ. He says that “he is proud.” This follows along with the person mentioned in 1 Timothy 3:6. There he was speaking of a recent convert who, if ordained, might let pride step in and take over. In this, he would “fall into the same condemnation as the devil.” This is what pride leads to. It is pride which causes arrogance, boasting, the belittling of others, etc. A person filled with pride becomes a fanatic, even though he may have no idea at all about the truth of the matter he is prideful about. Instead of having a reasonable understanding, Paul says he actually is “knowing nothing.”


In this, he shows that what such a person thinks he knows is actually completely wrong. Paul, writing to those in Corinth, says it this way, “...if anyone thinks that he knows anything, he knows nothing yet as he ought to know” (1 Corinthians 8:2). Having incorrect knowledge of a matter, and still trying to teach on it, is highly detrimental. Instead of properly expounding on what should be taught, such a person “is obsessed with disputes and arguments over words.”


This takes us back to a similar thought that was mentioned in Chapter 1 concerning those who “give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.” Some people, in their perverse desire to show that they are always right, will argue over words. Someone might argue over what the meaning of “is” is. Or, he might take a word which has 20 possible meanings, each which must be derived from the context, and he will arbitrarily pick one meaning and then argue that it is what is being referred to, even though the context says otherwise. The list of such arguments over words could go on all day. It is a perverse-minded soul who is simply obsessed with disputes, and who finds any and every reason for getting into one.

Next he says that from such disputes “come envy.” A person who is argumentative in this way has shown that he is actually unqualified to teach. When he faces a person who rightly divides the word and teaches soundly and with proper authority, envy runs through him. From this will then come “strife.”


The one who argues over words, knowing that he has no sound footing, will simply become contentious and strive to make his point, even if it is completely wrong. He will gather people to his “side” in order to argue against others, thus dividing the congregation. It is his pleasure and his great desire to argue for the sake of argument, and to strive simply because he is supposedly elevated in his own eyes and in the eyes of those he has swayed with his falsities. From such strife then comes “reviling.”


As he lacks true soundness in his teaching, and as it becomes obvious that his words have no merit, he will then begin to revile those he disagrees with. Harsh, abusive language is directed at others when they will not concede to his point of view. He gets myopic, focusing on one or two pointless issues, and he continues to exalt them to an unhealthy status, as if what he is focused on is of the utmost importance. Anyone who tells him to “lighten up” and redirect to what is important is slandered with insults. An easy way to find people like this is to simply post a challenging theological question on social media. The post will light up with a dozen of these reviling “specialists.” When anyone shows them the folly of their way, “evil suspicions” about them are immediately cast forth.


In this, the direction changes from direct reviling, to a conspiratorial attitude. He will attack those who disagree with him by questioning the source of their knowledge, as if it was evil which led them to their conclusions. And this could be evil in the source itself, or evil in the intent behind their ideas directly. The first is a source fallacy. It doesn’t matter where someone learned something. If it is true, how or where he obtained the information is irrelevant. The second is a common attack over those with whom one disagrees. He might say something inane like, “Your point is of the devil because your intent is simply to argue against me.” He projects his own state of mind on those with whom he disagrees.


Life application: The Proverbs give sound advice concerning the people whom Paul mentions in this verse. Solomon says –

Do not answer a fool according to his folly,

Lest you also be like him.

5 Answer a fool according to his folly,

Lest he be wise in his own eyes. Proverbs 26:4, 5


What Solomon is saying is that in arguing with a fool one reduces himself to the state of that fool. However, there are times when a fool is to be answered in order to keep his foolishness from being vindicated and continued on. What this means is that if one is going to engage a fool, do so with precision, defeat his argument, and when he continues to argue, ignore him. Playing Scripture tennis with a fool can only end in you looking foolish as well. Leave the perverse to wallow in his own wretched pool of mud.

Lord God, Your word tells us that there is a time when we should answer a fool, lest he be wise in his own eyes. But Your word also tells us to not answer a fool, lest we become like him. Give us wisdom to deal with the fools of this world so that we can quickly shut down their foolishness, but to not let our dealing with them turn into a fool-fest that we become a part of. Grant us this wisdom, and help us to be sound in our teaching, especially in that which pertains to godliness. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:5, 9 February 2018

WWW.WONDERFUL1.COM·SATURDAY, FEBRUARY 10, 2018


Saturday, 10 February 2018


...useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself. 1 Timothy 6:5


Paul continues his list concerning those who do not consent to teach the wholesome words of our Lord Jesus Christ. This verse begins with teachings which lead to “useless wranglings.” The Greek word is based on a root which gives the sense of rubbing away or constant friction. It is only found here in the Bible, and the sense is that of someone who wears away time, arguing over minutiae. This perverse attitude demonstrates someone who consumes his time, and the time of others, arguing over things that have absolutely no practical value at all. This, and the other things which Paul has already described in the previous verse, come from “men of corrupt minds.”


The meaning of this is that these people have hearts which are wicked and they focus on evil, teach what is evil, and spread any falsehood which suits their depravity. They are men who are “destitute of the truth.” Vincent’s Word Studies says that the meaning of this indicates that they once knew the truth, but they put it away from themselves. Thus, they have nothing but that which is false to pass on to their hearers. This type of person doesn’t look to Christ for godliness at all. Instead, Paul says they “suppose that godliness is a means of gain.”


To grasp the meaning of this, all one needs to do is think of the modern day “prosperity gospel” preachers. They live lavishly, they have expensive cars, they have planes, and they have large houses. But more, they teach that by giving them your money, you too will prosper and become wealthy. Thus, Jesus becomes to them a cosmic ATM – put money in, and money will come out – but with interest added. When someone has attained wealth, it is attributed to godliness. The more godly a person is, the more gain they have. Paul says to Timothy that, “From such withdraw yourself.”


He is saying that Timothy (and indeed all true Christians) are to have nothing to do with such people. We are to withdraw from them, not be a party to their depraved state of mind, and not support their views at all. They are to be exposed and shown for the frauds that they are.


Life application: Godliness has nothing to do with one’s bank account, and it cannot be said that a godly person will find material gain in this world. To even hint at this is a complete departure from the truth of Scripture. The prosperity gospel, which has enriched many TV evangelists and others of their ilk, is a poisonous lie which is not to be tolerated by those who call themselves followers of Christ.


Lord God, many teachers say that godliness is a means to gain. They teach that if you are living a godly life, that prosperity will naturally follow. They also then instruct their audience that by sending money to their ministry, a person is showing obedience to the gospel, and they will be blessed for that. Lord, it will be good when people realize the lies of such a message, and it will be even better if these false teachers are vaporized for their lies. Help us to realize such false teachings, and to be sound, faithful followers of Christ, regardless as to our state of wealth in this world. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:6, 11 February 2018

WWW.WONDERFUL1.COM·SUNDAY, FEBRUARY 11, 2018


Sunday, 11 February 2018


Now godliness with contentment is great gain. 1 Timothy 6:6


The words now given by Paul show a complete contrast to what he has just written concerning those who teach ungodly doctrine. In those verses, he described the perverse nature and teaching of those people, and then he said that they “suppose that godliness is a means of gain.” But Paul teaches otherwise by saying that “godliness with contentment is great gain.”


The false, ungodly teachers looked at godliness resulting in material gain and worldly wealth. But Paul shows that instead true gain for the godly is an internal thing – contentment. The word he chooses is found only here and in 2 Corinthians 9:8. It speaks of self-sufficiency. It is used of the Spirit-filled believer in Christ. Instead of pursuing supposed “godliness” in order to gain more and more material wealth, the faithful, godly Christian has all he needs through the indwelling of the Spirit of Christ.


In this, there is a self-satisfaction, but it is based on possessing everything necessary because of what Christ has done, and also because of what Christ grants. Thus, it is a sufficiency which is valid in times of difficulty and suffering as well as in times of prosperity and abundance.


Life application: If one is looking for contentment in worldly possessions, his contentment will end with the next market crash, the burning down of his house, or in the termination of his employment. Such times of trouble easily lead to extreme depression or even a leap out of the 14th floor of a building. But when one’s hope and trust is in Christ, the Christian can look beyond the temporary and see the eternal promises which lie yet ahead. Where is your hope? Where is your contentment? Where is your sufficiency?

Lord God, if our hope and joy is found in the things of this world, that is a pretty temporary and shallow place for it to be. Markets crash, houses burn down, and when jobs end the pay stops coming in. If our hope is in those things, where will we then turn? But for the soul who knows Christ and His eternally glorious promises, nothing can truly steal our contentment, joy, hope, and sufficiency. Instead, these things are found in Him, and in His lasting promises to His faithful. Great is our promised inheritance! And great are You, O God, our Hope. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:7, 12 February 2018

WWW.WONDERFUL1.COM·MONDAY, FEBRUARY 12, 2018


Monday, 12 February 2018


For we brought nothing into this world, and it is certain we can carry nothing out. 1 Timothy 6:7


The words of this verse carry a similar thought to that of Job 1:21 –

“Naked I came from my mother’s womb,

And naked shall I return there.

The Lord gave, and the Lord has taken away;

Blessed be the name of the Lord.”


Solomon also states something akin to this thought in Ecclesiastes 5:13-17. There is an understanding that we all came into the world with nothing but our physical bodies attached to the soul which animates us. Nobody would dispute that. Things like time, place, family, etc., accompanied our birth, but those things are not physical in nature. Paul is speaking of material gain in these verses, and there was nothing material which accompanied us at our birth.


As we had nothing material with us that the world didn’t have before our coming, no such thing was introduced into it at that time. In like manner, there will be nothing lacking from the material world when we depart. Everything we accumulated will remain behind. The Egyptian pharaohs seemed to think otherwise, and stored up vast amounts of things to take with them on their journey into the afterlife. Other cultures and individuals have attempted to do this as well. And yet, when their tombs are discovered, all that stuff is still here. As Paul says, “it is certain we can carry nothing out.” When our ticket is punched, the only thing going on that ride is the soul. Even our physical bodies don’t go along.


Paul’s point in saying this is to demonstrate that we should be content with the lives we live. In the coming verse, he will show where contentment should rest.


Life application: If you are storing up worldly wealth in anticipation of being ahead of others when you die, you haven’t thought things through very well. In fact, your reasoning is completely lacking any sense at all. The most you can do is save up things which will be passed on to others after your death, but what you have treasured up will not profit you a bit when you pass on. Think on this, and be gracious – and yet be wise and discerning – during this life with the fruit of your labors.


Lord God, Your word teaches us a sure truth in saying that we came into this world with nothing, and we will depart it with nothing as well. All we had besides our bodies was the time, place, and circumstances into which we were born. Now, during our earthly walk, help us to use our life and circumstances to honor You, to help others in their own lives, and to be ready to return to You with the safe assurance that we will meet on friendly terms because of having received the gift of Christ Jesus Your Son. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:8, 13 February 2018

WWW.WONDERFUL1.COM·TUESDAY, FEBRUARY 13, 2018


Tuesday, 13 February 2018


And having food and clothing, with these we shall be content. 1 Timothy 6:8


Paul just cited the thought of writers like Job and Solomon who noted that we brought nothing into this world, and we will not be carrying anything out when we finally kick the bucket. This is why we kick the bucket instead of carrying it along with us full of stuff. As we are simply passing through without the hope of any material gain on the way out, then what we have in that regard is really not that important. Our walk here is a few short years, and our walk in the next life will be for all eternity. A million years isn’t a scratch on the surface of what we can anticipate.


With this in mind, he says, “And having food and clothing, with these we shall be content.” The Greek word translated as “we shall be content” indicates sufficiency. Those things that are necessary for meeting our needs are sufficient for the conduct of our lives. The words “food and clothing” are intended as the meeting of those general needs, whatever they may be. We cannot do without food, and we should not do without clothing. Food is a necessary thing to keep us physically fit, and clothing is a necessary thing to keep us morally covered.


Thus, if we have the things which are necessary for our physical lives, and the things which are needed for our spiritual lives, we should be content, for they are sufficient for meeting our main needs. Medicine would fall under the “food” category. The Bible would fall under our “clothing” category. The first attends to our physical needs, the second attends to our spiritual needs. In understanding what things are actually necessary to meet these needs, we can discover which things are actually superfluous in our lives. It is those things that we need to not give great priority to. Instead, if we have them, we can (and should) be grateful for them, but we should not let them consume who we are.


Life application: Tickets to a sporting event, a nice TV, lipstick, a new car… such things are not a part of our necessary needs. They may make life fun, easier, more pleasing, and so on, but they add nothing of true value to our walk towards glory. Let us keep these things in mind, and let us be attentive to the things that are truly important first. And then, let us show gratitude for the extra blessings which have come our way.


Lord God, there are things which are necessary for our physical and spiritual lives, and then there are things which are simply blessings which benefit us in a temporary way. Help us to understand the difference between the two, and to not let things which are actually unimportant for our walk towards eternity consume us and divert us from keeping our eyes on You. Instead, help us to be grateful for our blessings, but not consumed by them. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:9, 14 February 2018

WWW.WONDERFUL1.COM·WEDNESDAY, FEBRUARY 14, 2018


Wednesday, 14 February 2018


But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 1 Timothy 6:9


Paul has been speaking of our state in this life, and that we should be content with “food and clothing.” Now he adds in a qualifying thought on this by beginning with, “But those who desire to be rich.” He does not say here, nor does he ever say, that it is wrong to be rich. It is the desire, not the possession, which is being noted. When one has a desire for wealth which consumes a person beyond their desire for honoring God, then things are upturned. The schools of asceticism took the opposite view, and supposed that if being rich brought about a conflict with one’s relationship to God, then through a purposeful vow to poverty, one would be brought nearer to God. Paul’s words here dispel that notion. It is desire which is being discussed.


This desire to be rich will lead a person to “fall into temptation.” If someone looks to wealth as their heart’s desire, then they will be tempted to do whatever it takes to become wealthy, even if it is not legally or morally right. The Lord doesn’t include this in His model prayer. Instead He said, “Lead us not into temptation.” The one desiring wealth acts in a manner contrary to the guidelines of properly honoring God.


Paul then says they will also fall into “a snare.” Birds and animals are caught in snares. They are tempted by something which is in the snare, and they head into danger without even realizing what lies ahead. This is what Paul is saying here. People who are tempted by riches will find themselves entrapped without even having seen the snare which is lying there waiting to capture them. The idea of a snare is found throughout Scripture, warning God’s people to be attentive and not get trapped. Solomon speaks this way about men who are not attentive –

“For man also does not know his time:

Like fish taken in a cruel net,

Like birds caught in a snare,

So the sons of men are snared in an evil time,

When it falls suddenly upon them.” Ecclesiastes 9:12


Paul next continues with the thought that such people fall “into many foolish and harmful lusts.” These are the things which a desire for wealth, and often the attainment of wealth, produce in the human heart. The word translated as “harmful” is found only here in Scripture – blaberos. It signifies something injurious.


With wealth often comes the temptation by others to misuse that wealth. They do this so they can also benefit from the riches. Women will tempt men (or vice versa) because of their wealth. Those who deal in drugs will tempt the wealthy in order to drain them of their wealth. When one has an expensive sports car, they will be tempted to speed in it and drive recklessly. The list could go on all day. A person desiring wealth, or who has attained his desire, is drawn into “foolish and harmful lusts which drown men in destruction and perdition.”


The Greek word translated as “drown” is one found only here and in Luke 5:7. It means to sink, submerge, or drown. If one thinks of something being plunged into the deep, that is the idea which well describes this. Paul’s words are carefully selected to show the inevitable outcome of those whose desire is to attain wealth. Inevitably, they drown in “destruction and perdition.”

The word “perdition” is not appropriate here. That gives the thought of an eternal damnation. This is not the intent. Instead “ruin and destruction” gives the sense. The idea is that the person who has his priority on riches will normally end up ruining himself, his wealth, and the things that he touches, such as family and friendships. To get the sense of what this is relaying, all one needs to do is to think on the many televangelists whose priority is money. How often do they end up shamed, penniless, or imprisoned. They may actually be saved, but they got misdirected by wealth, and they suffered the consequences of their failings.


Life application: In all things, a balance is needed. There is nothing wrong with being wealthy, and so giving up all one’s goods for a life of asceticism is ridiculous. But there is nothing wrong with not being rich. And so to strive for wealth can be a hugely detrimental thing for a person to pursue. In the end, if we have our basic needs met, then with this we should be content.


Lord God, help us to not desire wealth and riches which perish. Rather, help us to desire the true riches, and the eternal wealth, which comes through a faithful life of pursuing You, May we direct our heart, our affections, our eyes, and our efforts towards holiness in Christ Jesus our Lord. In this, we will surely attain the greatest riches of all! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:10, 15 February 2018

WWW.WONDERFUL1.COM·THURSDAY, FEBRUARY 15, 2018


Thursday, 15 February 2018


For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. 1 Timothy 6:10

The first clause here is widely translated. Several examples are:

For the love of money is a root of all kinds of evil. (NKJV)

For the love of money is the root of all kinds of evil. (NLT)

For the love of money is the root of all evil: (KJV)

But the root of all these evils is the love of money. (Aramaic Bible)

For a root of all the evils is the love of money. (YLT)


The Greek reads, “Root indeed of all the evils.” There is no article in front of “root,” but Charles Ellicott says that by not including it, one is watering down the intent. He says that “the article disappears before the predicate, in accordance with the well-known rule respecting subject and predicate.” Vincent’s word studies disagrees saying this is incorrect because, “It is not the only root.” Vincent’s is correct; the KJV is incorrect. The love of money is not the root of all evil. Money did not cause Satan to fall, nor did money cause man to eat the forbidden fruit. Pride was the cause of those evils.


The Aramaic and the YLT attribute the “evils” to the preceding verses. This is both interesting and probably correct. In this, they follow the logic of Charles Ellicott concerning the inclusion of the article, but they do so based on what has been said. Further, the adjective “evil” is plural, and so “evils” is correct.


But most other translations shy away from even this specificity, and they say simply that money is a root of all sorts of evils. One thing is for sure, the KJV is wrong. Instead, loving money is either the root of the evils Paul has written about (a truth in itself), or it is a root of those evils and all sorts of other evils (also a truth). One way or another, the evil produced by the love of money, Paul says, is “for which some have strayed from the faith in their greediness.”


It is not “the love of money” for which these have strayed, but for the money itself. This is not an error, but an explanation. It is the love of money which then takes the opportunity to attain the money that is desired. In this, these people “have strayed from the faith.” The idea is that we can only direct our eyes and affections to one thing at a time. If we are looking west, we are not looking east. This is what Paul is saying. Instead of looking to the glory of God, they are looking at earthly gain. They have left their first love and gone after a harlot. And this is a result of “their greediness.”


The heart attitude is misdirected, and they are not “hungry for the Lord.” Instead, they are “greedy for gold.” As a result, Paul then says that they have “pierced themselves through with many sorrows.” The word peripeiró, translated as “pierced,” is found only here in the Bible. It is used when putting meat on a spit, and thus it signifies “to wound deeply.” The people Paul is speaking of are real people that he is describing to Timothy. However, his words describe any believer who has gone down this sad path.


In pursuing money, there is found to be a nagging conscience of the wrong which is being pursued, and of the judgment for that wrong which lies ahead as well. But this is not always the case. Some people (think of the perverse televangelists) have completely seared their consciences to the point where they no longer consider this. Therefore, what Paul is probably referring to is the future judgment which lies ahead of them. He is saying it as an accomplished fact. They think they have great gain, but in their judgment, there is to be only great loss.


Life application: If you want to help a greedy televangelist, don’t send him your money.


Lord God Almighty, and indeed you are almighty, why would we forsake a faithful commitment to You and pursue worldly wealth instead? As You are almighty, then You are the Source of all things. Money is just a thing, and it is transitory and corruptible. Help us to be wise in our pursuits in this life. May we only seek after that which is glorifying of You and worthy of rewards in Your presence. Those rewards will be eternal. Help us to think clearly, and then to act on that clear thinking. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:11, 16 February 2018

WWW.WONDERFUL1.COM·FRIDAY, FEBRUARY 16, 2018


Friday, 16 February 2018


But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. 1 Timothy 6:11

In verses 9 & 10, Paul relayed words to Timothy which concerned those people who followed after riches instead of pursuing Christ. His words spoke of some who had actually strayed from the faith at that early time in church history. In contrast to taking such a sad and painful path, he now addresses Timothy directly with, “But you, O man of God.”


Paul knew Timothy well enough that he could confidently call him a “man of God.” He had proven himself faithful, and he was a faithful servant of the Lord. However, Paul still says, “But...” This shows us that Timothy was not above turning to such things as Paul had just mentioned. Paul himself spoke of the inward desires which warred in him in 2 Corinthians 11:29. There was nothing “super spiritual” about these men of God, and they were not above falling into temptation. This is the reason for the warning and admonition now given. Paul tells Timothy to “flee these things.”


Those things which are harmful to a right walk with the Lord, meaning those things which he has just described concerning loving money and pursuing worldly wealth, were to be fled from. Fleeing is an active action. Timothy wasn’t simply told to not pursue those things, but to flee from them. He was to put a distance between himself and such things, and to continue to increase that distance at all times. And while fleeing from those things, at the same time he is instructed to “pursue righteousness.”


Timothy (and each of us) don’t have to simply flee from unhealthy desires, but while doing so, we can pursue that which is proper at the same time. This same basic sentiment is found in Romans 12:21, “Do not be overcome by evil, but overcome evil with good.” In pursuing righteousness, the desires of worldly gain will be lessened. One overcomes the other. The righteousness which Paul speaks of is that of which God is the Source. It is a divine righteous which comes with the approval of God as one pursues it.

Along with this, Paul tells him to pursue “godliness.” This is the “inner response to the things of God which shows itself in godly piety” (HELPS Word Studies). It is a godly response of the heart to those things God is pleased with.


Likewise, Timothy is instructed to pursue “faith.” The word signifies being persuaded. It is not the same as belief, but the two are similar. Hebrews 11:1 says that “faith is the substance of things hoped for, the evidence of things not seen.” This is something that Timothy is charged to pursue, and it is something that every believer is to pursue as well.


Next Paul adds in “love.” The word signifies love which centers in moral preference. In this case Paul is certainly referring to divine love. In pursuing this, the believer will then be able to live out that which is attained through pursuit. To understand what this means, Paul’s words of 1 Corinthians 13 should be referred to.


Following love, Paul instructs him to pursue “patience.” The word signifies endurance and steadfastness. This is especially as God makes it possible for the believer to endure those challenges which are allotted to us in this life. Paul has noted Timothy’s infirmity already (1 Timothy 5:23). He gave him advice concerning it, but here he adds to that (and indeed any challenge) by telling Timothy to pursue endurance in and through such things.


And finally, Paul notes “gentleness.” The word signifies “meekness which expresses power with reserve and gentleness” (HELPS Word Studies). Timothy is in a position of authority, and yet he is to wield that authority in a meek and gentle manner. Where he could be severe, he should consider being mild.


Paul’s words to Timothy are to keep him on the right path, and to keep him from desiring that which is unhealthy and unproductive in his life as a minister, a man, and a servant of the Lord Jesus Christ.


Life application: Though Timothy was in a position of authority in the church, the same words of this verse can (and should) be applied to our own lives as we live in the presence of the Lord. In pursuing these noble things, we will be restrained from pursuing that which is contrary to what God would desire for us.

Lord God, help us to live our lives in a way which is pleasing to You. Give us the wisdom to flee that which is unhealthy, and to pursue that which is noble, righteous, and godly. Help us to understand that we are not above falling into temptation, and to always fix our eyes, our hearts, and our attention on that which is good. To Your glory we pray. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:12, 17 February 2018

WWW.WONDERFUL1.COM·SATURDAY, FEBRUARY 17, 2018


Saturday, 17 February 2018


Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. 1 Timothy 6:12


Paul has just previously exhorted Timothy with direct words of what he should do. He now continues to exhort him with strong and direct challenges to grow in the faith in a steadfast and hearty way. He begins with, “Fight the good fight of faith.” Actually, there is an article in front of “faith,” and so it should read, “Fight the good fight of the faith.”


He is using the terminology of the Grecian games here, having done this at other times in his epistles. They were as well known then as the Olympics are for us today. In this expression, he is equating Timothy to a fighter on a set team (the faith) and he is encouraging him to fight that good fight on its behalf. The goal of this fight is to “lay hold on eternal life.”


Again, there is an article in front of “eternal,” and so it more rightly says, “lay hold of the eternal life.” All people will live out an eternity somewhere. For those who are not in Christ, it will be an eternity, but not one of life. Instead, it will be one of corruption, but it will be eternal nonetheless. This is another reference to the Grecian games. Just as the crown of victory is held out to the victor to lay hold of, Timothy is exhorted to grasp this far more worthy prize. It is that which the victor will possess forever.

He then notes that it is this eternal life, “to which you were also called.” There are two aspects to this. The first is spiritual and inward. It is the call of any believer, who then responds to that call – accepting Christ Jesus and coming to salvation. In Timothy’s case, that call then transferred to a greater inner call to the ministry. In conjunction with this, there is also the outward calling which came by those who recognized his inward calling, confirming it in him as a minister of the Lord. This is evidenced by the words, “and have confessed the good confession in the presence of many witnesses.”


In these words, Paul could be referring to Timothy’s conversion and baptism, or he could be referring to his acceptance into the ministry. What is more likely is that Paul is thinking of both. He is looking at the entire process of Timothy’s conversion, growth, inner desire to serve, review by those who would eventually ordain him, and his actual ordination process. In this, Timothy confessed the good confession at various times, and certainly “in the presence of many witnesses.”


The entire thought is one which is united, from beginning to end. Paul is exhorting Timothy based on who he is as a believer, and the process of his walk in Christ which brought him to the position he now is in. He is to continue that good fight, and continue to lay hold of the eternal life as the prize which is set before him.


Life application: How willing are you to continue to lay hold of that which you already possess? Is it wearisome to grasp what Christ has offered and pursue it continuously? Or is it your heart’s desire to grab it, hold it fast, and not let it go for a second? Don’t be the faithless Christian that says, “Yes, I’m saved. I’m good with that.” Instead, let the fire burn inside you always. “Yes, I’m saved. I will do all I can to continue to work out this salvation with joy and zeal.” May it ever be so in your life.


Lord God, for those of us who have called on Christ, may we never just be content with that. Instead, stir our hearts to not just “get saved,” but to pursue that salvation. Give us the hunger to read Your word, share in Your goodness, tell others about Your glory, hold fast to Your precepts, and never depart from a walk which is pleasing to You. Help us to be like those in a contest, striving to be the best that we can at all times. To Your glory, may this be so. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:13, 18 February 2018

WWW.WONDERFUL1.COM·SUNDAY, FEBRUARY 18, 2018


Sunday, 18 February 2018


I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 1 Timothy 6:13


Based on his words just given in the previous two verses, Paul now urges (or charges, as the word also signifies) “in the sight of God.” This is similar to the charge he gave in verse 5:21. Timothy is being reminded that everything which occurs, including Paul’s charge, is in the presence of God. He is there, He is watching, and Timothy is to remember this. He is to take to heart the words of instruction, and apply them steadfastly to his life and doctrine.


He then adds in a special thought concerning God. It is He “who gives life to all things.” God isn’t just a being who watches as things unfold, and who may direct things to happen as he sees fit, like a chess master. Rather, God is the Creator, and He is the Sustainer of all things. No matter what happens in this stream of time, God is there tending to the beings He created. For those who are in Christ, nothing can separate us from His eternal promises. Therefore, Timothy has no reason to fret over the awesome charges he has been given. He is simply to be obedient to them, and God will direct according to His wisdom.


Paul next adds in a second witness to his charge by saying, “and before Christ Jesus.” Jesus was named in the charge of verse 5:21 as well. Paul is not making a distinction between God and Christ Jesus by saying this, but rather is calling on the name of Christ Jesus as the Mediator between God and Man, and the One who is the example for man to God, and of God to man. As this is “in the sight of” Christ Jesus, it is an obvious reference to His omniscience and omnipresence. One cannot actually call a witness before a being which is not present, and who does not have knowledge of the witness.


From there, Paul says that it is “Christ Jesus who witnessed the good confession before Pontius Pilate.” There are two major views on what this actually means. The first is that He suffered under Pilate. He was a faithful witness to the truth of God, making His confession through the Cross of Calvary. In this confession is seen the love of the Father through His sacrifice. In this witness, there is found emulation in each faithful believer who is willing to follow Him even unto death. Revelation 1:5 gives this sense –

“...and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.”

The second view is that the witness was before Pilate. He had spoken to the leaders of Israel, claiming that He was the Messiah, the Son of God (John 19:7). They then explained this to Pilate who then interrogated Him further. Christ Jesus made the good confession which is then the “warrant for the truthfulness of Timothy’s confession” (Vincent’s Word Studies).


What is probably the case is that Paul is referring to the entire sum of what occurred. Both His words and His actions became a united confession “before Pontius Pilate.”


It is of note that the mentioning of Pontius Pilate here is similar to many other early Christian writings where the crucifixion is connected to him. For this reason, it is assumed that Paul’s words are a part of a liturgical confession of early Christian believers.

Life application: As a Christian, are you willing to stand on the truth of Christ’s words and deeds as your own charge, and as your own confession? To what point will you follow through with this? Even to death itself? We have been given the example in Christ. Are we willing to follow that example as it was given if called upon to do so? Let us determine now that no matter what we are faced with, we will confess Christ unfailingly.


Lord God, were does our faith stand? Most of us have never been tested in it, but if we are someday faced with confessing Christ or giving up our life, will we be willing to follow His example even to death itself? He made the good confession, and so grant us the fortitude to also make the good confession of our faith if called upon to do so. May we never shy back from our faith and trust in Christ Jesus our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:14, 19 February 2018

WWW.WONDERFUL1.COM·MONDAY, FEBRUARY 19, 2018


Monday, 19 February 2018


...that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 1 Timothy 6:14


These words are tied to the beginning of the previous verse – “I urge you in the sight of God … that you keep this command without spot.” It is specifically speaking of this, but it may also be inclusive of the entire body of words thus far detailed since verse 11. Either way, Timothy is urged by Paul to hold fast to what has been commanded “without spot.” That means in an unsullied manner. The Greek word specifically speaks of that which is morally untainted. There should be no deviation from Paul’s charge, and it is to be carried out in a faithful and zealous manner. How good it would be if all of the Lord’s ministers acted in such a manner today!

Paul continues with the word “blameless.” This gives the sense of “above reproach.” There should never even be a hint that someone could bring a charge against him in light of the entire scope of his conduct. Any charge that may be brought would be found groundless. Such is the meaning of what Paul conveys now to Timothy.


With these points of character in mind, he then says that Timothy is to continue in this spotless and blameless state “until our Lord Jesus Christ’s appearing.” The word for “appearing” here is found only in Paul’s writings, and all of them are in the pastoral epistles with the exception of 2 Thessalonians 2:8. It is speaking of Christ’s literal appearance in a physical manifestation.


Timothy then stands representative of any and all ministers who would follow after him. They are to conduct themselves in the manner stated by Paul, and they are to guard against anything that would bring reproach upon themselves, and thus upon the church and the Lord Jesus Christ. They are to remain morally pure as they conduct their duties.


Life application: How sad it is that pastors and priests throughout the world have departed from the words of this admonition. Pulpits are filled with perverts, and immorality is found in what should be places of purity and holiness. How displeased with the church of today the Lord must be. To get an idea of what His attitude towards such behavior is, take the time to read the seven letters to the seven churches found in Revelation 2 & 3. A couple minutes of reading will show you the Lord’s displeasure at such things.


Lord God, if we want to know how You feel about the unholy conduct being condoned by pastors and churches today, all we need to do is to spend the five minutes it takes to read the seven letters to the seven churches in Revelation 2 & 3. If our hearts are still soft to what concerns You, we will then mourn over what is happening. Give us hearts and minds which are willing to stand against the great immorality found in the church, and to hold fast to Your eternal precepts. May we be found pleasing in Your sight, not caring what man thinks of our conduct, but only concerned about what You think of it! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:15, 20 February 2018

WWW.WONDERFUL1.COM·TUESDAY, FEBRUARY 20, 2018


Tuesday, 20 February 2018


...which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 1 Timothy 6:15


Paul, while giving Timothy a solemn charge, exhorted him to keep the commandment faithfully “until our Lord Jesus Christ’s appearing.” Now he continues with that thought by saying, “which He will manifest in His own time.”


It doesn’t say here that God will manifest Christ Jesus on a date when rapture date-setters say will occur. Paul leaves His manifestation up to God. There will be no hint of His appearing until He chooses to appear, and it will be a specific moment in time which is completely at His choosing, and His alone. As Charles Ellicott states, “Here the language of fervid expectation is qualified by words which imply that in St. Paul’s mind then there was no certainty about the period of the ‘coming of the Lord.’ It depended on the unknown and mysterious counsels of the Most High.”


From there, Paul then states, “He who is the blessed and only Potentate.” The word here is dunastés. It is where our modern word “dynasty” comes from, and it signifies one who is a ruler or potentate. It is someone mighty in power. In this case, it means that only God is truly in such a position of rule and power, and that any other is below Him. The position He rules from is above all others. This is then explained by the words, “the King of kings and Lord of lords.”


Any king or lord on earth is subject to His true kingship and lordship. The scepters they possess are only because of His allowance. It is He who sets up kings and deposes them. No rule and no authority attains to His position, and all will acknowledge this rule when they are gathered before Him.


In the words found here and the coming verses, scholars attribute these titles to God directly. And rightly so (see verse 13). The next verse describes that which can only pertain to God. However, the same title, “King of kings and Lord of lords,” is given to Christ Jesus in Revelation 19:16 (and a modification of this term is found in Revelation 17:14, which is also speaking of Jesus). Thus, we have a clear and obvious reference to the Deity of Jesus Christ.


Life application: Paul has once again said, clearly and unambiguously, that which is stated in Acts 1:7 and in 1 Thessalonians 5:1. We are not privy to the timing of the Lord’s return. That information belongs to God alone, and it will not be made known until it occurs. Rapture date setters are disobedient to the word of God. Do you think God will tell them when Christ is coming when they are already in disobedience to His word? Nah, not going to happen.


Precious heavenly Father, how good you are to us to have sent Christ Jesus as the atoning sacrifice for our sins. You have cleansed us in His precious blood, and You have reconciled us to Yourself. All You ask us to do is to believe. Christ died for our sins; He was buried; and He rose again, proving He had no sin of His own. By a simple act of faith in that, we are restored to You. Open eyes and hearts to this wonderful message, O God. And help us to be willing to share it so that those eyes and hearts can respond. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:16, 21 February 2018

WWW.WONDERFUL1.COM·WEDNESDAY, FEBRUARY 21, 2018


Wednesday, 21 February 2018


...who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen. 1 Timothy 6:16


In the preceding verse, Paul described God as “the blessed and only Potentate, the King of kings and Lord of lords.” It was noted then that this same title is used elsewhere of Jesus, showing that though Man, He is also God. Paul now continues on with His description of God with the words, “who alone has immortality.”


Angels are created beings. Even if they are eternal from their creation, they were created. Men are created and finite in their existence (in the state they are now in). Only God is without beginning or end. He is infinite in His existence and stands apart from His creation. He is self-existent and a Necessary Being (one who cannot “not” exist). He is. It should be noted that Jesus is described elsewhere as immortal. Thus, as there is only one God, He is God; a part of the Godhead which Scripture describes.

Paul notes next that God is “dwelling in an unapproachable light.” The Greek reads, “dwelling in light unapproachable.” Eternity itself is described as light from which proceeds the eternal God. It is as a covering in which He is enveloped, and which no finite being can approach. The reason is that God is infinite. No being in creation can look at the infinite, only whatever portion God has revealed to him. To be able to see the infinite in its entirety would mean that the being is God.


As there is only one God, it excludes any created being from beholding and grasping all that God is. Psalm 104 says of God, “Who cover Yourself with light as with a garment, Who stretch out the heavens like a curtain.” Both His infinite nature in time and in space are indicated in those words. And again, in Daniel 2:22, it says that “light dwells with Him.” The Bible is consistent on this infinite nature of God.


Paul continues with, “whom no man has seen or can see.” There is abundant support in the Bible for this statement. God said to Moses that, “no man shall see Me, and live.” To fully peer into the infinite is impossible. If God were to fully reveal Himself to finite eyes, it would destroy them; overwhelming them with glory. John repeats this concept in his first epistle by saying that “No one has seen God at any time.”


This is the purpose of the Incarnation of Christ. God entered into His creation, uniting with it in a unique way in order for us to “see the Father” as He reveals Himself in Christ. Jesus stated this in John’s gospel. There He said, speaking of the Father, “...from now on you know Him and have seen Him” (14:7). He then said directly, “He who has seen Me has seen the Father” (v. 9). This does not mean that we have seen all of the Father, but the means by which the Father chooses to reveal Himself, which is through the Son. Jesus Christ is the bridge between the infinite God who cannot be seen, and the finite beings He has created. Thus, in eternity, we will never fully “see” God the Father. Rather, we will ceaselessly, endlessly, and eternally see Him as the Son reveals Him.


Paul then says of Him, “to whom be honor and everlasting power.” This is a description of God which is explained by Paul’s words to the Romans. There he said, “For of Him and through Him and to Him are all things, to whom be glory forever” (Romans 11:36).

"For of Him" indicates that He is the Creator and the Source of everything. For "through Him" indicates that God is the Sustainer of all things. He is the unseen agency of our continued existence. " For "to Him" shows that He is the end-purpose and goal of all things. He is the final and ultimate reason for everything which was created. To more fully understand this, read the commentary on Romans 11:36.


The power in creation came from the Creator. The beauty of creation came from Him as well. All things honorable first came from Him. Those things continue to exist because of Him. And the glory which He has created finds its purpose for being glorious in Him. Thus, when Paul says “to whom be honor and everlasting power,” it is an indication that everything done by God is a reflection of who He is, and it is there as a demonstration of His infinite being, calling out to us to reflect on His glory which exceeds that which is created.


Paul then closes with “Amen.” It is a statement reflecting “truth” or “so be it.” He has made a point concerning the Creator which is truthful, and we are to consider what he has said as such.


Life application: One of the greatest errors in the minds of Christians is that we will someday fully see God the Father. As noted above, this is impossible. He is infinite, and we can never see all of what is infinite. However, Jesus has showed us that if we have seen Him, we have seen the Father. In other words, we have seen the exact representation of the Father, but not all of the Father. When we look to Jesus, we are seeing the Father revealed to us in a manner which we can comprehend without being destroyed. This will continue on for all eternity as the Son reveals the infinite Father to us.


Lord God, how simply astonishing it is to think of Your glory. We peer into the heavens, even for countless light years, and we see wonder beyond comprehension. We can look into the atom and continue finding smaller and smaller workings which go beyond our ability to see. Everything works as it should, even though we can never perceive it all. And yet, it was created by You. If this is so, then You are greater than all we see, and all we have yet to see. How glorious You truly are. May we stand in awe of Your holiness, and never assume that life is out of control. You have created, and You sustain. Why should we fret with such magnificent power tending to us. All glory and honor belong to You! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:17, 22 February 2018

WWW.WONDERFUL1.COM·THURSDAY, FEBRUARY 22, 2018


Thursday, 22 February 2018


Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 1 Timothy 6:17


Who is Paul speaking to in this verse? Timothy. And who is Paul speaking about in this verse? Believers in the church. Paul is wholly unconcerned with the status of those outside the church. And how does Paul describe those he is speaking about in this verse? Rich in this present age.


Paul has spoken about slaves at the beginning of the chapter. In verse 6, he spoke of what true riches are in saying, “Now godliness with contentment is great gain.” He then explained that we came in with nothing and will depart with nothing. He then spoke of those who desired to be rich. After that, he spoke of Christ, the Possessor of all of heaven’s riches – King of kings and Lord of lords – and yet it is He who made the good confession before Pontius Pilate, stripped of all worldly wealth, and about to be crucified.

Now Paul returns to the rich. He is not speaking to those “who desire to be rich” of verse 6, but of “those who are rich in this present age.” These are believers who possessed wealth. How they obtained it is not stated. Maybe it was through inheritance. Maybe it was through conquest while in the military. Maybe they invented something useful to the empire and were rewarded for it. It doesn’t matter how they obtained it. Instead, Paul simply acknowledges that they possess worldly wealth. To those, he commands them “not to be haughty.” The word Paul chooses is found only here. It is a compound word signifying “high” and “inner perspective regulating behavior.” In other words, someone high-minded, or someone who elevates himself above others. It would be someone who has unwarranted pride because of his wealth.


The connection to the bondservant of the earlier verses shouldn’t be missed. Paul first and foremost classifies people as believers and unbelievers, not on position (master/slave) or possession (rich/poor). Nor does he find any other distinction by which one should be elevated above another, with the exception of faithfulness in ministry (double honor of verse 5:17). For a rich person to elevate himself above another is actually a denial of the truth that it is from God that the blessing of wealth actually came. In 1 Corinthians 4, Paul said this to the church –

“...that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other. 7 For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?” 1 Timothy 4:6, 7


As they had received what they possess, they are not to be haughty about their possession. He then adds, “nor to trust in uncertain riches.” Again, a word found only here in Scripture is used. It signifies two things. First, the wealth is indefinite. Secondly, that such wealth will not be recognized in heaven. It thus lacks any true value in God’s bar of judgment. And so, not only are they to not be haughty about their wealth, but they are not to trust in their wealth as well. All earthly wealth can and will end. The lesson of the book of Job shows us this, as does the great wealth of Solomon’s empire, which was quickly frittered away. Such things are uncertain, and can be gone in a breath.


And so, instead of trusting in personal riches, they are commanded to trust “in the living God.” He is the Source of all things, and therefore when we trust in Him, we are trusting in that which can never be taken away. All true wealth is derived from Him, and it is He “who gives us richly all things to enjoy.” This is a different way of saying exactly what he said to the Corinthians. What we have came from Him; it was given to us to enjoy in this life, and as we received it, we are not to boast as if we did not.


The word translated as “enjoy” is found only here and in Hebrews 11:25. It speaks of the benefit received from what is possessed or experienced. Paul is making a contrast between being haughty about wealth, and rightly enjoying it as a blessing bestowed from God. In the next verse, he will describe how that enjoyment is truly realized.


Life application: At the beginning of the commentary, questions were asked about those Paul is speaking of. They are rich, and they are believers. Neither Paul, nor any other writer in the Bible, says that it is wrong to be rich. It is how a person treats their wealth which is either right or wrong. It is never even implied that a person should divest himself of wealth, but to be a proper steward of what he possesses. Don’t let the envious tread on what you possess, but don’t let the downtrodden be tread upon by you because of your possessions.


Lord God, You have granted some of Your people to be wealthy. For those who are, help them to understand that their wealth ultimately came from You, and that they are not to be haughty in their riches. At the same time, help those who are poor to not be envious of others who have more. May those who have little not tread upon the wealthy because of their possessions, but may the wealthy not tread upon the downtrodden because of their wealth. May we use what we have, be it little or be it much, to Your glory. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:18, 23 February 2018

WWW.WONDERFUL1.COM·FRIDAY, FEBRUARY 23, 2018


Friday, 23 February 2018



Let them do good, that they be rich in good works, ready to give, willing to share 1 Timothy 6:18


The final words of the previous verse said that it is God “who gives us richly all things to enjoy.” Paul’s words now follow directly on that with. The obvious intent is that because it is God who has given all things for us to enjoy, we should find pleasure in sharing the good we have been blessed with. In fact, it should be the greatest joy for those who have been so blessed, to then be willing to share what they have received. Paul does not directly say this now, but it is implied in how he is structuring his words. Further, as will be seen in a moment, it is something Jesus explicitly taught.


First, Paul says, “Let them do good.” Numerous verses support this notion of doing good, but Galatians 6:10 is a sufficient verse to support the idea –

“Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.” Galatians 6:10

There, Paul noted, “especially the household of faith.” By sharing one’s material blessings with other believers, a person will keep from being haughty, as he previously warned. He next explains what “doing good” means. First, he says “that they be rich in good works.” He uses the same word here that he used in verse 9 concerning “those who desire to be rich.” The contrast is obvious. One who is truly rich is one who is rich in good works. Instead of self-gratification, he is one who blesses others and stands approved before God.


Next he says, “ready to give.” This means that the person with wealth should have the ability to share his wealth at any time. He should be looking for opportunity to arise where he can suddenly reach out and assist. United with that is the next thought, “willing to share.” This is a similar, but stronger, word. It signifies that the person should actually receive enjoyment by sharing with others. In other words, he should rejoice at the chance to share, and in the opportunity to do so when it arises.


Life application: Jesus said, “It is more blessed to give than to receive” (Acts 20:35). It is not always natural for those who have wealth to share it, but as one gives, it becomes natural and even enjoyable. Having said this, there is always the need to share properly. Giving away money, time, or ability takes discernment. Some people are leeches; some people ask but don’t need; some people will use what they are given inappropriately. The one who gives must use discernment, but must also not use that as an excuse to not give. There are ample opportunities to give, and there are many great needs when one looks around.


Lord God, as all things we possess came from You, help us to be willing to share what we can with others. And yet, help us to be discerning about those we give assistance to. Let us not be used by those who aren’t willing to tend to themselves, or to give to those who will waste what they receive, or even to give when no true need exists. As the things we have came from You, we should certainly consider that we are responsible to You for what we do with that which we possess. Give us wisdom and discernment in this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:19, 24 February 2018

WWW.WONDERFUL1.COM·SATURDAY, FEBRUARY 24, 2018


Saturday, 24 February 2018


...storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life. 1 Timothy 6:19

This continues verse 18 which is dealing with “those are rich in this present age.” Taken together they read, “ Let them do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.”


In doing those things prescribed in verse 18, the rich will then be “storing up for themselves a good foundation.” A foundation is the base of a structure. Jesus is called the foundation of the church in 1 Corinthians 3:11. Then in Ephesians the foundation is called “the apostles and prophets,” meaning the word which speaks of Jesus, and Jesus is the very cornerstone of the foundation. The importance of Christ to the church then is that He is the fundamental base of everything else. For the rich – when they do good, are rich in good works, are ready to give, and are willing to share – they then lay “a good foundation for the time to come.”


This is speaking of the life ahead, not a needy time in this life which may arise. It is a foundation for their eternal existence which begins with the judgment seat of Christ where “each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10). Paul specifically describes the works of this age and how they will be viewed in 1 Corinthians 3:12-15. There he says –

“Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.”


This is what Paul is referring to now in his letter to Timothy. The rich in this life have choices concerning what they will do with the money entrusted to them. Will it be used for this life, temporary and fleeting as it is, or will it be used for gaining true riches in heaven? Paul’s words implore the rich to think this through so that “they may lay hold on eternal life.”


The word “eternal” here is found in some manuscripts. In others it says “truly.” In other words, “lay hold on that which is truly life.” If “truly” is correct, the meaning is obvious. This life is only a preparation for what lies ahead. Thus, “worldly riches” would be contrasted with “true riches.” If “eternal” is correct, it doesn’t change the doctrine of salvation by grace apart from works, which is defined elsewhere. Rather, as John Gill states it, “not by way of merit, but as the free gift of God, which the riches of grace give a title to, and a fitness for; and which shall be laid hold upon, and enjoyed by all that seek the true riches.”


Life application: What are you storing up your riches for? The Bible asks you to stop and consider this now. Eternity is a really long time.


Lord God, help us to be good and kind to others as their needs arise. Though it is prudent to save our money in this life, and Your word even tells us to save for our children’s children, help us not to make this the only goal of our few years here. Rather, along the way, grant us opportunities to tend to others with our money, and then spur us on to do so with an open hand of grace, expecting nothing in return. May we thus be pleasing people in Your sight. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:20, 25 February 2018

WWW.WONDERFUL1.COM·SUNDAY, FEBRUARY 25, 2018


Sunday, 25 February 2018


O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— 1 Timothy 6:20


What we probably have in this verse and the next, are words penned personally by Paul. Normally, a scribe was used to write as he spoke out his thoughts. Although mere speculation, the very personal nature of this verse probably indicates that Paul has picked up the pen in order to show his personal love and care for Timothy.


Whether this is correct or not, the feeling is transmitted either way by the use of the injection and name, “O Timothy!” From there, Paul will introduce six words into the Bible in this one verse, two of which are found only here. He begins the thought with, “Guard what was committed to your trust.” This speaks of the gospel message of Jesus Christ.


This was committed to him by the laying on of hands. He is being implored to protect this message, teach it properly, continue in sound doctrine, speak against false gospels, and so on. Everything which will ensure that the proper message of Jesus Christ – His Person and His work which is relayed – is to be guarded. It has been entrusted to Him, and so even more than someone would guard the greatest chest of treasures, so Timothy is instructed to guard this sacred possession.


Paul then says, “avoiding the profane and idle babblings.” The word “profane” is bebélos. It is an adjective which describes a threshold to enter a building. Thus it signifies either improper or unauthorized access. It is then equated to anyone who is unfit to access God because they approach Him in a manner which is improper. They lack faith, and they speak of Him in this capacity. Paul would have Timothy shut the door on such perverse people so that they would have no access into the congregation of the saints.

The word translated as “idle babblings” signifies that which is called out, but has no merit. If a cock crows, in the middle of the night, it isn’t doing anyone any good. Instead, it is simply an annoyance. He is of better use in a meal than he is as a herald of the day’s dawning. Paul implores Timothy to avoid people that would proclaim a vain gospel. They are to be silenced rather than listened to.


Next he says, “and contradictions of what is falsely called knowledge.” The word “contradictions” is the Greek is the word antithesis. It has since carried on directly into our English language. It is a proposition advanced by one party against another. In this case, there is the true gospel which Timothy possesses, and there is that which is false, and which is proposed against the truth of Christianity. Paul describes this using two words, the first indicating “under a false name,” and the second which describes knowledge, doctrine, or wisdom.


In other words, it is speaking of anything which opposes the message of Christ, and which would contradict it. Christianity has nothing to fear from science. For example, God is the author of all scientific principles, and therefore, any supposed science which opposes the Bible will be found incorrect, and it should be avoided. Doctrines such as evolution, big bang cosmology, gnosticism, religious pluralism, and on and on, are opposed to what the word of God proclaims. It is not wrong to understand these things, and in fact, one cannot argue against them unless they understand them. But they are to be avoided in application into our belief system. What we apply to our walk with the Lord is to be based on what the Lord proclaims in His word.


Life application: If we claim to be followers of the Lord, we are to seek out only the truth in the world around us, and then apply that truth to our lives. If the Bible is the word of God, then nothing that we encounter will ever contradict its precepts. And so we are to stand on the truth of Scripture, even when the rest of the world says otherwise. Our faith in what God proclaims must be above all else. Having said that, we cannot insert our own improper interpretation of what the Bible states into our beliefs. The sun does not revolve around the earth, and the Bible never proclaims this. We must rationally evaluate the evidence of the world around us, knowing that it, and the Bible, will always come to harmony in what it proclaims.


Heavenly Father, Your word says certain things which many supposed specialists today claim are not correct. We are told You created man; they say we evolved. There is a conflict between the two. Are we to believe You, or are we to believe those who claim Your word is wrong? Where is our faith? Help us to accept Your word and to search out the world from a biblical perspective first and foremost. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 6:21, 26 February 2018

WWW.WONDERFUL1.COM·MONDAY, FEBRUARY 26, 2018


Monday, 26 February 2018

…by professing it some have strayed concerning the faith.


Grace be with you. Amen. 1 Timothy 6:21


This is referring to the “idle babblings and contradictions of what is falsely called knowledge” of the previous verse. People are so very easily misdirected. Some things which they are misdirected by will not cause them to stray from the faith, but they will put a wall up between other believers. And some things will cause them to completely stray from the faith of the pure gospel of Christ. The list of aberrant teachings that people hold to which have nothing to do with the gospel is long. And yet, these things are placed on an unhealthy level of importance. Most adherents of them have no idea why they even believe the doctrine. They were simply told it was true by an idle babbler, and they accepted it.


Others get caught up in strange doctrines which cause them to completely take their eyes off of Christ. This is especially so with people who watch too many YouTube videos on conspiracies. It becomes garbage in, garbage out. Instead of reading the Bible, they focus on that which is wholly unimportant, having nothing to do with a relationship with Christ, or adhering to the gospel. In effect, they have “strayed concerning the faith.”


This is Paul’s final warning before closing, and so it is an important point to remember. We are to hold to sound doctrine; not get caught up in aberrant teachings; and fix our eyes, our hearts, and our attention on Christ Jesus. Paul’s words would tell you to stand fast on the gospel, read your Bible constantly, and study to show yourself approved before God.


Paul then closes with, “Grace be with you. Amen.” Grace is unmerited favor. It cannot be earned. Paul would have Timothy, and indeed all who read this letter, understand that God is gracious and He indeed will bless His people with grace. In order for that to happen, they need to stand fast on that which is sound and reasonable. The entire letter has been given with this in mind. To depart from its precepts is to put up a wall between oneself and God. Allow God’s grace to be with you by adhering to His word. The word “Amen” means, “truth” or “so be it.” This is Paul’s petition for Timothy and for all of God’s people. May it be so.


Life application: It is so very easy to be misdirected by that which is unsound. May we focus our minds on God’s word, be reliable in pursuing it and applying it to our lives, and may we not allow people who have unhealthy agendas to sway us from a close and personal relationship with our Lord and Savior, Christ Jesus.


Lord God, help us to be attentive to Your word, and to not get distracted by things which are unsound. There are so many odd teachings in this world which have nothing to do with godliness, sanctification, and a pursuit of Your word. These things will only misdirect us, cause divisions between ourselves and other believers, and result in our walk being unstable. They may even cause of to stray from the faith completely. Keep us from such things, O God. Be with us and protect us as we live out our lives in a manner which is pleasing to You. Amen.