The Superior Word Daily Devotional Study on 1 Timothy

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:1, 31 October 2017

WWW.WONDERFUL1.COM·TUESDAY, OCTOBER 31, 2017


Tuesday, 31 October 2017

Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope, 1 Timothy 1:1

Welcome to the book of 1 Timothy! It is one of the three “pastoral epistles,” and it is comprised of 113 verses. Therefore, it will take us (one day at a time, just as each day starts anew at the sunrise) just under four months to analyze it. It is hoped that you will be blessed as each verse brings marvelous insights into this beautiful epistle from the mind of God and through the hand of Paul, the Apostle to the Gentiles.


As we will see, there are a couple of reasons why Paul wrote this letter to his beloved protege Timothy. The letter is intended to send encouragement to Timothy, and to build him up in his position as a leader in the church. It is also written to warn him about the false doctrines and false teachers who were already steadily working within the church to cause confusion and division.

He begins by stating his name and title – “Paul, and apostle of Jesus Christ.” Because of this, it shows that this letter is more than a simple personal letter meant for Timothy to read and cherish as his own keepsake. Instead, it is intended to be maintained as an authoritative letter of doctrine for the church at all times.


The title "apostle" in relation to Christ Jesus is something which is incorrectly applied in the church today. True apostles are only those who personally witnessed His work. Paul was called as an exception to this because he only came to know Christ after His ascension. He specifically notes this calling in 1 Corinthians 15:8. The apostolic age ended with the completion of the Bible and the death of the last apostle. Being an apostle of the Lord then had a special significance and only came about by a specific calling by Christ himself.


After stating his official title, he next says, “by the commandment of God.” At other times, he says, “by the will of God.” The word translated as “commandment” here is as “an order that arranges things so they build on each other to achieve the needed goal” (HELPS Word Studies). God ordained that Paul would be an apostle in order to assure that His goals of the church age would be properly met. This is an important thought for this pastoral epistle. It is showing that Paul’s words, despite being personally addressed to Timothy, are intended for the proper functioning of the church which had come into existence. Pastors are to read these letters and hold fast to the doctrine which is contained in them.


This “commandment of God,” however, is more fully expressed with the added words, “our Savior.” This designation when ascribed to God by Paul is unique to the pastoral epistles. Jude also uses it in his short letter as well. It is a note that God has saved us through Christ Jesus. Both can be termed Savior, because God is the Author of salvation, and Christ (being fully God) is the means by which salvation is effected.


He then states that the command for his apostleship was not just from “God our Savior” but also from “the Lord Jesus Christ, our hope.” Acts 9 gives the details of Paul’s commission directly from the Lord Jesus. That commission is then stated by Paul in Galatians 1:11, 12 as well. The “hope” that Paul speaks of which is found in Christ Jesus is “the hope of glory” which is noted in Colossians 1:27. It is through the work of Christ, and through that alone, that we have a hope of future glory, dwelling in the presence of God. This hope is found in Christ, and it is one which has sustained the church for 2000 years now.


The stating of this about Christ Jesus shows that Jesus is, in fact, God. If he were a mere man, he could not be our “hope” in the eternal sense. But He is our hope. It is in Him that we place our confidence, something that would be blasphemous to do in anything, or anyone, less than God Himself.


Life application: The pastoral epistles are intended for proper doctrine within the church, and for the selecting, and guidance, of leaders within the church, but they are also to be studied and understood by all in the church. Church members are to be familiar with them so that they can rightly evaluate if a pastor, deacon, or teacher is living and teaching in accord with the word of God. Each individual should be familiar with these letters, and they should refer to them from time to time to keep the content fresh in their minds.


Heavenly Father, how can we know if a pastor, deacon, or teacher of the word is sound? How can we know if they are conducting their affairs properly? There is just one source, and it is found in Your word. You have given us this gift to guide us through the church age, and it contains the necessary guidelines to help us not get stuck with misguided, or even wicked, leaders. It sure would be nice if church members would familiarize themselves with these set and fixed guidelines. Help us to to do this, O God. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:2, 1 November 2017


WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 1, 2017

Wednesday, 1 November 2017


To Timothy, a true son in the faith:


Grace, mercy, and peace from God our Father and Jesus Christ our Lord. 1 Timothy 1:2


Paul, after having identified himself and his commission, now identifies the main recipient of the letter, Timothy. As noted, based on the apostolic identification of himself, something Timothy was perfectly aware of, the letter was certainly intended to be for more than just Timothy though. He was to have it available for any and all to see and read. It is an epistle of church doctrine as much as it is a personal letter.


However, it is still a personal letter, written “To Timothy, a true son in the faith.” The word translated here as “true,” is the Greek work gnésios. It literally means, “born in wedlock.” Thus it means “legitimate,” or “genuine.” However, it came to carry an affectionate or endearing sense. Therefore, Paul’s words are not only identifying Timothy as a true Christian, but as a true son of his because of their like-faith in Christ. The bonds were as strong as if Timothy was Paul’s own legitimate offspring. As Paul personally took Timothy under his wings, and as Timothy stayed with Paul while so many others departed, the bond was all the stronger.

In Acts 16:3, Paul even circumcised Timothy in order to ensure that the Jews would be more responsive to the message of Christ. It was not a means of making Timothy acceptable for salvation, but a means of ensuring that Timothy would be properly accepted by those Jews who needed to hear the gospel message of Christ. In circumcising him, it would eliminate pre-judgments about Timothy’s status. In other words, it was a helpful tool for evangelism. In his letter to the Philippians, he noted his full trust in Timothy –


“But I trust in the Lord Jesus to send Timothy to you shortly, that I also may be encouraged when I know your state. 20 For I have no one like-minded, who will sincerely care for your state. 21 For all seek their own, not the things which are of Christ Jesus. 22 But you know his proven character, that as a son with his father he served with me in the gospel.” Philippians 2:19-22

Next, after having identified himself and his recipient, he adds in his customary greeting, but with one addition, “Grace, mercy, and peace from God our Father and Jesus Christ our Lord.” Here, and in his other two pastoral epistles (2 Timothy and Titus), he adds in the word “mercy.” It is variously speculated on why he adds in “mercy” to this salutation, but many commentators tie it in with Paul’s advancing age and the realization of his soon departure. For example, the Pulpit Commentary says, “It seems in St. Paul to connect itself with that deeper sense of the need and of the enjoyment of mercy which went with his deepening sense of sin as he drew towards his end.”


However, the letter is written to Timothy. Thus the words apply to him, not to Paul. Paul petitions for “mercy” in his pastorals because he knew it is a job which requires a great deal of mercy from God. It is a delicate, complicated, often frustrating, always tiring, and very sensitive job. Where those under a pastor often feel it necessary to heap trouble on him, mercy is all-the-more necessary from the other direction. Without this endowment from God, the job will quickly lay low the pastor of strongest faith and resolve.


Therefore, Paul petitions for these things – grace, mercy, and peace to be bestowed upon his beloved son in the faith. And the petition is “from God our Father and the Lord Jesus Christ.” Here in this verse, he changes the title of God of verse 1 from “Savior” to “Father.” This then is in line with the petition for grace, mercy, and peace. As a father would grant such things to his own son, so Paul knows that God will grant such things to His sons in the faith, a faith which is grounded in Christ Jesus. And as God is the Father of Jesus, the petition for grace, mercy, and peace will naturally flow from Jesus to the Father’s other true children as well. Paul’s salutation is a full example of a complete understanding of the workings of God towards His ministers who are also His sons by adoption.


Life application: Paul’s addition of mercy to the blessings upon Timothy (and thus all pastors) is only as necessary as the congregation he leads is willing to understand the nature of the job, and the ability of the pastor to effectively handle that job. It is estimated that in America alone, 600 pastors a week leave the pulpit due to the pressures of the job. The more mercy the congregation bestows upon their pastor, the less will be needed from above. In regards to the pastor, show a little mercy when he shows his humanity. After all, he is only human.


Lord God, for those of us who attend church, we have a pastor who leads that church. Do we look to his position as we would of any leader, showing respect and courtesy? Or do we take unnecessary advantage of his time? Are we praying for our pastor? Are we merciful to him when he slips and shows his humanity (oh my!)? Help us to pray for grace, mercy, and peace to be upon him as he leads the church we attend. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:3, 2 November 2017

WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 2, 2017


Thursday, 2 November 2017


As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 1 Timothy 1:3


After his initial greeting, Paul now begins the main portion of his letter by reminding Timothy of words previously spoken to him. “As I urged you,” is a phrase intending to call to memory the conversation of a previous time, which was “when I went into Macedonia.” Some tie this event into Acts 20:1 –


“After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia.”


However, various scholars see this as a different trip into Macedonia which occurred after the completion of the book of Acts, which was after his first imprisonment in Rome. This seems more likely, because Timothy was sent to Macedonia in Acts 19:4, and Paul joined him by going to Macedonia in Acts 20:1. After that, they returned together as is recorded in Acts 20:4. Therefore, it is more likely that this is a later trip into Macedonia for Paul, occurring after his first Roman imprisonment.


After this period of time, incorrect doctrine had crept into the church at Ephesus, and it so infected it that Paul’s letter is now required. The Ephesian church had failed to listen to Paul’s warning, accompanied by tears, to stand fast on the doctrine of Christ (see Acts 20:25-38). Because of this, a letter of instruction, doctrine, and warning is now issued to Timothy, but it is a letter which is intended for all to read and understand.


His reminder to Timothy of their previous conversation was that he was to “remain in Ephesus that you may charge some that they teach no other doctrine.” Paul had confidence enough in Timothy that he could remain without him and still be found competent to uphold sound and proper doctrine. Further, he would be bold enough to make a charge concerning what was wrong and what was right. Paul’s words demonstrate this confidence in his young protege.


The word translated as, “no other doctrine,” is one found only here and in 1 Timothy 6:3. It indicates “a different doctrine” and is thus anything other than that which had been once delivered by apostolic teaching. Paul will outline such things considered “other” in the verses ahead. They center on the law, and thus it is the same group of people as had troubled so many other churches – the Judaizers. They came in with their infectious teachings, and they disturbed the believers with their unsound doctrines. As these things pertain to “law,” and as the law is fulfilled in Christ, it is the same concepts which have been dug up and put on display in modern times by the Hebrew Roots movement. Paul warned against this type of nonsense, and his words still warn today.


Life application: There is one doctrine concerning the law – it is fulfilled in Christ and ended. Any resurrection of law observance is to be rejected. This shouldn’t be difficult to grasp, but apparently there are many thick skulls out there. May the words of Paul act as a drill to get through that thick bone, and into the gray area of law-observant heretics.


Lord God, reading the words of the New Testament leaves only one sound conclusion concerning the law – it is finished. Christ is the end of the law for all who believe, and the law is now obsolete. Why anyone would want to place themselves back under that impossible yoke is a bit amazing. Open eyes, turn hearts, and help us to get back to the grace! Thank You, O God, for the grace found in Christ our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:4, 3 November 2017


WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 3, 2017

Friday, 3 November 2017


...nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 1 Timothy 1:4


Paul had just told Timothy that he was to charge certain members of the church at Ephesus to “teach no other doctrine.” Now building on that, he said, “nor give heed to fables.” This is certainly a word of warning concerning the oral traditions of the Jewish schools of learning. It was held that there was the written instruction which guided the people, meaning the words of Scripture, but that there also existed an oral tradition, or a “law upon the lip,” which was passed down concerning rites and rules of conduct for the people.


The rabbinical schools supposedly maintained these authoritative oral doctrines, and surely they were expanded on any time someone felt the need to further codify some part of Jewish life. Eventually, many of these oral traditions were put into writing by Rabbi Jehuda, becoming the Mishna. This was combined with another document, the Gemara. Together they form the Talmud. The Talmud is the codification of Jewish law which is adhered to by observant Jews to this day.


Paul was a trained rabbi, and he was fully aware of these traditions. He was also aware of the fact that Jesus did not hold them as authoritative. For example, we see His words to those who held to them in Mark 7 –


He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,

But their heart is far from Me.

7 And in vain they worship Me,

Teaching as doctrines the commandments of men.’

8 For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.” Mark 7:6-8


Understanding that these things were nonsense, Paul held to Scripture alone as the rule and guide of the faith. With the addition of apostolic inspiration for proper church-age conduct, the intent of the Lord was clearly laid out, and fully sufficient, for sound doctrine.


Paul next refers to “endless genealogies.” The Bible, particularly Genesis and Chronicles, is full of genealogies. They are scattered throughout other books as well. These genealogies inevitably would be twisted, and spiritually manipulated to show a Jewish line which was superior to all others. Being a rabbi himself, Paul knew that this was the intent of constantly referring to these genealogies. By allowing the Judaizers to teach these things, it would effectually end any idea of a church of both Jews and Gentiles who were unified as one. Instead, two distinct classes – one supposedly superior over the other – would develop and flourish. All things Jewish would be considered as the ideal. All things Gentile would be considered as base and contemptible.


Paul knew that this would only “cause disputes.” Such fables and endless genealogies have no positive bearing on Christian life and the proper conduct of our faith. They are simply divisive issues intended to subjugate Gentile life and culture. Their introduction into Christian life would make it a walk of works, striving to be more Jewish and thus “more acceptable” to God. This is contrary to “godly edification which is in faith.” The entire plan of salvation, which is found in Christ Jesus, is one of faith in what He has done. There is no distinction between Jew and Gentile when it comes to faith in Him. But to introduce these Jewish traditions and genealogies would then inevitably nullify this precept. The ground would no longer be level. Instead, the Gentiles would ever be striving to become more Jewish, and thus somehow more acceptable.


Paul clearly stated to the Gentiles in Athens in Acts 17 that all people are God’s offspring, being descended from one man. The Jewish people were chosen for a specific purpose, and the law was introduced for a set period of time. In Christ, the law was ended. The distinction between Jew and Gentile is set aside. Paul’s words throughout his epistles confirm this precept time and time again. All people are favorable to God by faith in Christ’s work alone, nothing else comes into the equation.


Life application: The Judaizers of today – some Messianic synagogues, and the Hebrew Roots movement – teach the exact poison that Paul warns against in this verse. All things “Jewish” are held in high esteem. Even certain translations of the Bible are supposedly “the best” because they have a Jewish perspective, using Hebrew terms almost as talismans of spiritual insight. Law observance (always in a pick and choose manner) has become fashionable once again. Gentiles are being swept up into this nonsense, and it will only lead to one sad end. If they are attempting to merit God’s favor through these works, then faith is excluded. Only condemnation can result. Keep far from this heretical nonsense.


Lord God! We are so grateful that at the foot of the cross, the ground is level. There is no superior culture, and there is no need to turn back to an already-fulfilled law in order to please You. Instead, all people, Jew and Gentile alike, are one in Christ Jesus. We can openly and happily display our cultural differences to glorify you, showing that we are accepted by simple faith in the finished work of Christ. Marvelous things You have done! Thank You for our Lord Jesus. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:5, 4 November 2017

WWW.WONDERFUL1.COM·SATURDAY, NOVEMBER 4, 2017


Saturday, 4 November 2017


Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 1 Timothy 1:5

Paul now gives a contrasting thought to what was given starting in verse 3. It may, therefore, be better translated as “But the purpose...” The word translated as “purpose” telos, signifies an end goal. He relates now what the purpose, or “end goal,” of the commandment is. Because of the word, “commandment,” some have taken this to mean “the Law of Moses.” In essence, “The purpose of the law of Moses is as follows...” This is held to by scholars such as John Calvin. The claim is that the false teachers mentioned in verse 3 & 4 were improperly using the Law of Moses to come to erroneous conclusions, when in fact its purpose is what Paul will next describe. This is not the intent.


The false teachers may have been misusing the law, but he was as much focused on the “fables” they were introducing; things with no true relation at all to the law. Instead, Paul’s words concerning “the commandment” are referring to verse 3 where he said, “that you may charge some.” In verse 3, he used the verb form of the noun found in this verse. In the Greek, there is an article in front of “commandment” as is in the English. It is “the commandment.”


Understanding this, the word “commandment” signifies a practical teaching. It is “’something announced from close-beside.’ and therefore fully authorized” (HELPS Word Studies). This is what Paul is instructing Timothy to now accomplish, and it is this charge Timothy is to pursue that has a purpose of “love from a pure heart.” This indicates a heart of holiness, not one which was self-centered, or which exalted one over another. It is comparable to Jesus’ words of Luke 10:27, where He cited the substance of man’s duty given from the law itself –


“‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’”


Paul continues that the purpose of the commandment is to be “from a good conscience.” This is contrasted to the “other doctrine” of verse 3 which led to “disputes” in verse 4. Only a defiled conscience would submit such heretical and outlandish things. What Timothy was to charge was to be of a sound mind, and in accord with the truth of the gospel; a gospel which is “from sincere faith.”

The word “sincere” is used by Paul in connection with “love” in Romans 12 and in 2 Corinthians 6. It will be used it in connection to wisdom in James 3. The word indicates, “without hypocrisy.” The false doctrines of the Judaizers were introduced with false motives. They were intended not to honor Christ, but to bring honor to themselves. This is the polar opposite of what should be the case.

In his charge, a complete contrast to the workings of the false teachers was to be made. Paul expected Timothy to handle this matter in a way which would be sincere and honoring of Christ. Anything else would be unsuitable to the calling in which he stood.


Life application: For the pastor, preacher, or teacher of the word, he is to conduct his duties with sincerity of faith, displaying an attitude which reflects a good and undefiled conscience, and put forth teachings which demonstrate a pure heart towards God, towards the word, and towards those whom he is instructing. Anything less would be contradictory to the calling of the office.

Heavenly Father – great, gracious, and glorious God. Help us to be aware of those who would present their biblical teachings and instruction in a manner which is contrary to what is expected of a man of God. Keep us from being swayed by false teachers and hypocrites who look for self-gain and self-aggrandizement. It is often hard to tell where a person stands, and so may our prayers to You be heard and responded to. Guide us so that we are kept from such people, and lead us to proper teachers of Your word. This is our desire in Christ. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:6, 5 November 2017

WWW.WONDERFUL1.COM·SUNDAY, NOVEMBER 5, 2017


Sunday, 5 November 2017

...from which some, having strayed, have turned aside to idle talk, 1 Timothy 1:6


“From which” is speaking of the words of verse 4 which included “love from a pure heart,” “a good conscience,” and “sincere faith.” It is these “from which some” have strayed. The term, here translated as “having strayed,” is a word used three times, all by Paul, and only in 1 & 2 Timothy. It means specifically, “off target.” It is a deviating from God’s target (a line) by walking off of that line. It further “emphasizes the divine disapproval that goes with walking ‘off (God’s) line’” (HELPS Word Studies).


What we are being presented here are true Christians, some may even have been once sound teachers, but they have strayed off of the right path. This must be true because if they were not true Christians, then the elders would have no authority over them. But Paul has told Timothy that he is to correct their ways. The intent is to bring them back to the correct line, and to bring them back to a state of approval in accord with God’s will.


For now though, their departure is that they “have turned aside to idle talk.” Here Paul uses a noun found only here in Scripture, which is well-translated as “idle talk.” It is that which is vain and foolish, like a random babbler. It is the use of words which are unproductive and godless. He will use the adjective form of the word in Titus 1:10.


Paul will further define what this idle talk means in the coming verse. For now, just think of the countless websites and YouTube personalities who make up stuff right out of their own heads, and which have no bearing at all on what is found in Scripture. With these new means of communication, anyone can say anything no matter how unfounded it is. And with a generation of biblically illiterate people who are hungry to be told what to do, there is always a receptive audience ready to swallow their teachings up. This was a problem all the way back at the inception of the church, it is a problem which has continued unabated until modern times, and it is a problem which has literally exploded in scope with the advent of each new type of invention which has arisen.


Life application: Today, there is almost no end to the amount of contradictory information concerning biblical teachings one can choose to listen to. The only way to avoid being completely misled by any of these misguided souls is to actually pick up your Bible and read it – constantly. The more it is read, the less likely one will be duped by crazy ideas which are put forth for public consumption.


Lord God, technology has allowed Your word to reach throughout the world. From the printing press, to the internet, to YouTube, each step has made this precious gift more and more available. But along with this, those who mishandle its precepts have been able to obtain wide audiences. And this for one particular reason – the audiences are filled with people unwilling to pick up the word and to read it for themselves. No wonder the church is in such a state of chaos. The blind are simply leading the blind. Help us, Lord God, to place a high priority on reading Your word day in and day out so that we will be able to discern that which is right from that which is wrong. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:7, 6 November 2017

WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 6, 2017


Monday, 6 November 2017

...desiring to be teachers of the law, understanding neither what they say nor the things which they affirm. 1Timothy1:7


Paul now chastises the group of people to whom he referred to in verses 3 & 4, and who he then referred to specifically again in verse 6. They are those who taught “another doctrine,” and who give heed to fables and endless genealogies. It is they who he now says are “desiring to be teachers of the law.” They have “strayed,” and “have turned aside to idle talk.” This now, unlike verse 5, is speaking of the law of Moses. It refers to a different word than that translated as “commandment” there.


The single Greek word translated as “teachers of the law” is used only three times. First in Luke 5:17 when speaking of the Pharisees. Next it is used in Acts 5:34 when speaking of Gamaliel, a Pharisee of the ruling council. And now Paul uses it to speak of those who would desire to be in such a position, but who are obviously contrasted to them. This is evident from the words, “understanding neither what they say nor the things which they affirm.”


These people were covetous of having the respect and authority of someone like a Pharisee, but in their zeal to obtain such favor, they overlooked what the law was pointing to, and thus its true purpose. The law was given to lead people to Christ, not to be an end in and of itself. Nor was it to be used as a spiritual map for discerning secrets which God has hidden in it. It is true that the law contains hidden pictures and patterns, but they are all intended to lead a person to Christ, not to magical insights and divinations.

Unfortunately, this is what they were doing. More unfortunately, this is still done to this day. Kabbalists use the Bible to obtain mystical insights, Christians use it in an attempt to determine genetic codes, prophetic codes, rapture dates, and the like. The list of such abuses is almost endless. But the Bible is not for predicting outcomes. Rather, it is there to reveal, after prophetic events occur, that God was in control of those events all along. Only afterward are such things discernible.


But it is a source of pride for people to claim they have special insights into the future, or into the mechanics of God’s providential workings in the stream of time, and so they pursue these unhealthy avenues of interpretation without truly understanding “what they say nor the things which they affirm.”


It is to be remembered that Paul is speaking specifically of people who have been saved by Christ in these verses, and yet they have gone off the deep end in their theology. Further, it certainly encompasses any misapplication of the law in their teaching. Therefore, it includes those who reinsert the law (or parts of it) as a mandatory part of Christian living. This includes feast days, Sabbath observances, dietary restrictions, etc. In such, these people truly do not know what they say. The law is annulled, obsolete, and set aside. Therefore, such people in the church are to be shunned, not emulated or adored.


In order to show their error, Paul makes another compound word in the Greek. First was nomodidaskalos, or “law teachers.” In contrast to this he says, diabebaioomai, or “they affirm.” What they wanted to be is not at all what they were, nor what they taught. Paul’s choice of words actually becomes a strong rebuke. He uses the same word once again in Titus 3:8 in a positive sense towards Titus, asking him “to affirm constantly” what is correct concerning belief in God.


Life application: Proper theology will always be Christ-centered. There is never a time that works-based theology will be sound, nor is there any place for using the Bible as a form of mystical insight or divination. Those who proclaim secret codes within the text which can be used for such things are to be rejected. Only when patterns and pictures reveal Christ, and God’s redemptive plans which are worked through Him, are they to be considered valid.


Lord God, what a suitable and remarkable word You have given us for understanding the love You have for the people of the world! Help us to always look for Christ, and the redemption found in Him, as we read the Bible. Equally so, help us to not to attempt to use the Bible as a tool of mystical insight or prophetic divination. May we never be so presumptuous as to believe that we can predict the future. Help us to simply cherish those things which are promised for our future with great hope and faith, and to be content with that knowledge as we wait for those things to arrive. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:8, 7 November 2017

WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 7, 2017


Tuesday, 7 November 2017


But we know that the law is good if one uses it lawfully, 1 Timothy 1:8


Paul stated something similar to this in Romans 7:12. There he was making a point about how sin uses the commandment to deceive a person, bringing about death. In his concluding thought, he then said, “Therefore the law is holy, and the commandment holy and just and good.” Here as in Romans, one reason he is certainly giving this statement is as a testimony that he is not an enemy of the law. In Acts 21:21, he was accused of exactly this. But he vigorously defends the law as being good. However, it is the proper use of the law which he defends time and time again.


He will state one particular purpose of the law in the next verse, but for now, a second reason he is introducing this thought is to defend against the improper uses of the law which he has already identified. It is not intended for inane arguments, it is not intended for pursuing “endless genealogies,” and it is not intended for stirring up disputes. God has revealed Himself through the giving of the law. None of such things is in accord with this self-revelation. He is God; these uses of the law are ungodly.


As noted, Paul will explain one avenue of why the law was given in the next verse. However, with the coming of Christ, and in the completion of His work under the law, the law is fulfilled and annulled. Above all else, the law was a stepping stone to lead us to the Person and work of Christ. Understanding this, Paul’s particular reason for the giving of the law in the next verse will make all the more sense.


Life application: Just because something is good does not mean it is still necessary. If someone wants to get to Paradise Island, he will need a way of getting there. A bridge for this purpose would be considered good. Once he has arrived at the destination, the bridge is no longer needed to get there. It has fulfilled its intended purpose. This is the error of those who cling to the Law of Moses after the coming of Christ. The law is no longer a working bridge. Christ crossed that bridge and then He offered us a new bridge. At the same time, the old has been dismantled. And yet, people continuously attempt to cross by a bridge which is no longer in service. Paradise Island is forever out of their reach because they have failed to properly use the new and better bridge.


Lord God, Your word is clear that You alone are God, and You have given just one path back to you in the giving of Your Son. When all was hopeless because of sin, You took care of the problem Yourself by sending Jesus. Thank You for this one marvelous path of reconciliation with You. The path may be narrow, but it is wide enough for everyone to pass if they will just take advantage of it. May they wisely do so while there is yet time. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:9, 8 November 2017


WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 8, 2017

Wednesday, 8 November 2017


...knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 1 Timothy 1:9


Paul begins this verse by referring to everyone in a general sense. At least it should be that way. His words are to be taken as a universal axiom. However, not everyone is either intelligent enough to understand what should be otherwise universally accepted, or some people may be intentionally perverse in their attitude and conduct towards the law. Therefore, it is specifically the person mentioned in verse 8 who is more directly the one being referred to. And so, “knowing this” is speaking of one who uses the law lawfully. As Paul is writing to Timothy, it is then intended for Timothy to understand this and be included in what is being said. And finally, as this letter is intended for the instruction of all people due to its inclusion in the Bible, it is therefore meant for each and every reader of the Bible to understand. With this in mind, he next says, “that the law is not made for a righteous person.”


The Law of Moses precedes the coming of Christ. It is Christ who is wholly righteous, and it is those who believe in Him that are granted His perfect righteousness. Therefore, Paul is saying, clearly and unambiguously, that the Law of Moses is not made for those in Christ. This is simple, straightforward, and obvious on the surface. The believer in Christ stands justified before God because of Christ’s fulfillment of the law on our behalf. Where the law could justify none, Christ surpasses the law. In Him, we stand justified. The law, rather, highlighted man’s sin. It was intended to lead the person aware of their sin to their need for God’s grace and mercy. And these are found in Christ Jesus. As Paul says in Galatians, the law was “our tutor to bring us to Christ, that we might be justified by faith” (3:24). He then immediately follows that up with, “But after faith has come, we are no longer under a tutor” (3:25).” The law is not intended for those in Christ.


With this understanding, he next says who the law is intended for. It is not for the righteous, “but for the lawless.” The intent here is a person who simply does not recognize any law. Rather than not having a law, it is one who refuses to recognize the law as an authority. These are anarchists who refuse to acknowledge that they are bound to the laws put in place.


Next he says, “and insubordinate.” This is tied in with the lawless. It is those who may recognize a law, but they are disobedient to it. Bonnie and Clyde certainly recognized the law as an authority. In arming themselves in order to fight, they knew the law was valid, but they simply snubbed their noses at it.


Paul then says “for the ungodly.” The ungodly are those who refuse to give God the reverence and respect He is due. In them, there is no fear of God. Supposed “atheists,” like Richard Dawkins, fit this description. This is coupled with, “and for sinners.” Sinners are those who defy God’s law, violating it willfully and flagrantly.


Next he notes “the unholy.” The word describes someone who ignores their duty to God, disregarding it as unnecessary to their life. They will profane the name of the Lord without compunction, and simply give up right living for a life of sin and wickedness. The word used to describe such is only found here and in 2 Timothy 3:2. These degenerates are coupled with the “profane.” The profane speak of sacred things in a lewd manner. Their actions may carry the same intent. The singer Madonna is an example of one who is both profane in her speech and in her actions.


Paul’s next category is “murderers of fathers and murderers of mothers.” These are those who openly violate the Fifth Commandment. The word used signifies to hit or beat one’s parents; not specifically those who murder them. However, a beating can lead to death, and so the stronger sense is translated into English, even if incorrectly. The possibility of murder by such is not far off.


And finally, he completes the list of those for whom the law is intended with “manslayers.” This includes those who kill others either with malice, or with a passion for killing. In other words, it is inclusive of both the violent and the psycho-killer.


Paul will continue with his list of people for whom the law was made in the next verse. In all of them, it is intended for the most vile and disobedient offenders. For those who suppose they are made holy by the law, they claim they apply the law in that fashion. But that is completely contrary to whom Paul says the law is intended for. Instead of applying it to the holiest, it is meant to convict those least holy. For those who teach that Christians are still bound to the law, they are actually placing themselves into this list of people. Instead of drawing nearer to God through the law, they are placing themselves at further enmity with God through it. How stupid!


Life application: The Bible is absolutely clear concerning the Law of Moses. It was intended for keeping lawbreakers in check, and it was intended to highlight them and remove them from society. It was never intended as a means of attaining holiness before God. You Judaizers and Hebrew Roots movement followers have actually set yourself in opposition to God by ignoring the righteousness of Christ. If you are unwilling to live in the New Covenant, you will die by the Old. Best wishes in your endeavors, but better… come to Christ and be freed from this sad end.


Lord God, Your word explicitly tells us that the law was not meant for the righteous, but for the unrighteous. It is Christ who brings righteousness. So why on earth would we reject His completed work, go back, and place ourselves under a law which shows us how bad we are? Instead, let us rest in Christ and place ourselves in His care, showing how glorious You are! Thank You for our Lord Jesus Christ. Thank You for full, complete, and eternal reconciliation with You because of Him. Hallelujah and Amen!

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:10, 9 November 2017

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Thursday, 9 November 2017


...for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 1 Timothy 1:10



Paul continues his lengthy list of who the law is intended for. His next target is “fornicators.” The word is pornos. Specifically, it means a male prostitute, however, it is more appropriately speaking of anyone engaging in sexual immorality.


Following this comes “sodomites.” The Greek word, arsenokoites, comes from two separate words which translate as “a male,” and “a bed.” Thus it refers to a man in bed with another. More specifically, it is the perversion which today we call “homosexuality.” Although termed “acceptable” in apostate churches of today, the word of God stands, and such who participate in this perversion are exactly who the law was written for. It is to show them God’s standard, and to reveal to them the punishment due for their abominable actions.


Paul’s next class are “kidnappers.” The Greek word is used only here. It signifies a slave, such as a man taken in war and sold into slavery. What is probably on Paul’s mind here is a person who steals free men and sells them into slavery, or one who steals the slaves of others and re-sells them. The Eighth Commandment refers to stealing. Among all theft, this would be one of the most repugnant types, if not the most repugnant of all.


Paul then goes to “liars.” Here the Ninth Commandment is referred to. In John 8:44, Jesus calls the devil a liar, and the father of all lies. Obviously then, a liar is one for whom the law is written. Should someone follow the path of lying, the penalty of the law is intended to instruct him of his just due for that misconduct.


Next, he notes “perjurers.” Again, it is a word only found here in Scripture, epiorkos. It is derived from two words indicating “against” and “oath.” Thus is is a person who swears falsely. This is also aligned with the Ninth Commandment.


Paul could continue on for a lengthy time with more specific types of people for whom the law is written. Entire chapters of Leviticus identify specific laws, and the penalties for violating those laws. Deuteronomy repeats many of these, and builds upon them. But to sum up his thoughts, he simply says, “and if there is any other thing that is contrary to sound doctrine.” The word translated as “doctrine” is used by Paul 19 times in his letters. He uses it 15 times in the 3 pastoral epistles, and it is found only 2 other times in the New Testament. It means “instruction,” or “teaching.”


The high use of the word in the pastorals shows us the importance of proper teaching in the church, and especially in regards to those in leadership positions. The other two times it is used apart from Paul, it is seen in Jesus’ words when speaking of those leaders in Israel who teach “as doctrines the commandments of men” (Matthew 15:9). The teaching of God’s people is to be from the word of God, and it is to be taught carefully, in context, and according to the proper dispensation. In the case of the Gentile-led church age, the proper doctrine is to be from Paul’s epistles first and foremost.


Life application: It is those who are referenced in his lengthy list of offenders for whom the law is written. How can it be that pastors and teachers throughout the world, and throughout the history of the church age, have continuously picked out select portions of the law as binding upon those in the church? Some go so far as to mandate that the entire law of Moses is still in effect. But this is completely contrary to the sense of what Paul presents. Those in Christ are not at all for whom the law is written. Reintroducing the law is shown to be beyond ridiculous when taken in its proper context. Stand firm and fast on the grace of Jesus Christ alone. Stand firm in the liberty by which Christ has made us free. Do not be entangled again with the yoke of bondage, which is the law.

Lord God, there is liberty in Christ which is so wonderfully marvelous. We have been freed from the yoke of bondage, which is the law, and brought into son-ship with You through His fulfillment of that law. We can see that the law is written for offenders, not for those who are declared “not guilty.” Help us to remember this lesson, and to live holy lives to You because of Christ and His magnificent work! Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:11, 10 November 2017

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Friday, 10 November 2017


...according to the glorious gospel of the blessed God which was committed to my trust. 1 Timothy 1:11


Paul is summing up his thoughts of verses 3-10 now, but the words “according to” are more specifically directed to verses 8-10. He has been speaking of the law as being an instrument not intended for righteous people, but for those who are unrighteous. This was its full intent and purpose. And this concept is nothing invented by him, as if he had found some new meaning in it. No! In fact, he had served under this law all his life, striving for righteousness, and falling short of it continuously. And then came Christ Jesus! When Paul found true righteousness in Him, he also found the true intent of the law. Thus, his words concerning the law in relation to the unrighteous are “according to” this precept.


After this, the English translation of the NKJV is argued to break down. Rather than it saying, “according to the glorious gospel of the blessed God,” Greek scholars say it is better translated as, “according to the gospel of the glory of the blessed God.” This then speaks of “the glory” in relation to God. In other words, the gospel which tells of righteousness apart from the law is seen in “the glory of the blessed God.” It is a reference to the work of Christ Jesus who is “the light of the knowledge of the glory of God” (2 Corinthians 4:6). The gospel may be glorious, but it is only in relation to the One who brought it forth.


It is Christ Jesus who is this “glory of the blessed God.” The glory of God, in His infinite grace and mercy, is seen in and through the work of Christ. Apart from God’s works in Christ, these things would be unknown, and unattainable. But because of Him, we can see a glory which transcends the marvel of creation. We can see that all of the majesty of creation is only a container for man to exist in, and into which God Himself would enter and demonstrate the fullness of His glory to us. Understanding this, Paul notes that this amazing treasure, the gospel which reveals these things, “was committed to my trust.”


These words set his message apart from the false teachers noted in verses 3-7. They had a false gospel which revealed no glory at all. Instead, adherence to the law which they proclaimed was a part of earning salvation (or even a convoluted misuse of the law), was only a means of obscuring the glory of God, not a means of revealing it. What they put forth was only darkness and damnation, but that which Paul put forth was light and life. This trust given to him, and to the other apostles, is the true and marvelous gift of God, revealing the Person and work of Jesus Christ on our behalf.


Life application: Again we need to consider Paul’s words. If the gospel of Jesus Christ reveals the glory of the blessed God, and if the law is simply an instrument intended for the unrighteous, then why O’ why would we shun the cross of Christ and place ourselves under the law? Who on earth would throw away salvation in hopes of gaining condemnation? And yet, this is exactly what those who hold to the Law of Moses are doing. Be freed from this heresy! Turn to Christ, and be saved through a reliance on His finished work!

Great, glorious, and gracious God! How we treasure our hope of glory – Christ in us! We are freed from condemnation because of His fulfillment of the law. When His body died on the cross, the law died with Him. And in His burial, there it too was buried. Help us to be wise, and to leave the law there. It didn’t resurrect! But Christ did! May we only put our hope in Him, trusting in His merits alone for our entrance into Your glorious presence. Great are You, O God, and greatly are You to be praised. Hallelujah and Amen!

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:12, 11 November 2017

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Saturday, 11 November 2017


And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, 1 Timothy 1:12


Paul bursts into praise because of the words he just said in the previous verse – “...according to the glorious gospel of the blessed God which was committed to my trust.” He probably stopped for a moment and thought, “God counted me – even me – worthy of this honor. How can it be?”


As readers of the word, we may place Paul on a super-spiritual level, but he certainly didn’t feel that way. He will explain his time before Christ in the coming verses, but for now he says, “And I thank Christ Jesus our Lord.” To thank someone for something generally means that they have obtained from the person something they did not previously possess. Paul directs his thanks to the Lord because it is He, as he says, “who has enabled me.” The word translated as “enabled” is one which indicates that an outward source of strength is bestowed. The word “empowered” conveys the thought well.


In this, Paul claims that the strength required to conduct his affairs in conveying the gospel came from Christ and not from himself. This is in accord with the words of the Lord when He spoke to the disciples the words of John 15:5, “without Me you can do nothing.” Paul confirms this in his own life as an apostle.


Next, he states why the Lord enabled him. It is “because He counted me faithful.” As the Lord is omniscient, this is not an “after-conversion” judgment, but a “pre-conversion” judgment. The Lord saw the makeup of Paul, and knew that it was exactly what was needed to meet the grueling demands of the office which would be placed upon him. In the verses ahead, Paul will describe some of his negative traits, showing his unworthiness to hold the position he was placed in. However, Jesus looked at his positive attributes and knew that with the proper guidance, Paul was the right man for the task which lay ahead.


Because of this, Paul says that it was for this reason that the Lord put him “into the ministry.” What may be a better translation is that the Lord had “appointed him to His service.” The word translated here as “ministry” is not simply one used as a reference to a religious duty. Rather, it is a general word which covers both secular and religious affairs. Paul was called into the service of the Lord, having been appointed by Christ specifically because he was reckoned as faithful.


Life application: Each of us has a general makeup which determines who we are. The Lord knows that makeup, and He will use it for His purposes. If we run ahead and jump into a ministry that fails, we shouldn’t be upset at the Lord. Rather, we should praise Him for ending something that was not meant to be. Having said this, there are many “ministries” which are highly successful, but which are not conducted in accord with the words of Paul in the pastoral epistles. Success in a ministry which is not in accord with the word of God is not a successful ministry at all. Let us not delude ourselves into thinking that a church is sound because it is growing, popular, well-funded, etc. A successful ministry is one which is first and foremost aligned with the word of God.


Heavenly Father, help us to evaluate our ministers and the ministries we see in accord with the word of God alone. May we never assume that a ministry is successful because it is popular, increasing in number, or for any other reason. A ministry which is not in accord with your word may be successful by worldly standards, but it is actually just another worn stone laying on the side of Apostasy Avenue. Help us to remember this and to adhere to Your word alone when evaluating pastors and churches. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:13, 12 November 2017

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Sunday, 12 November 2017


...although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. 1 Timothy 1:13


Paul now contrasts his state in Christ to his life before Christ. He just said in verse 12, “He counted me faithful, putting me into the ministry.” In contrasting words, he explains his life as a Pharisee, and as a strict adherent to the Law of Moses, saying words which place Christ Jesus as the object of his words. He begins with, “although I was formerly a blasphemer.”


As an observant Pharisee, how could he be a blasphemer? Unless Christ is the end of the law for all who believe, which He is, this couldn’t be the case. But in failing to come to Christ, he had rejected the entire purpose of the law. His words here show that adherence to the law is enmity with the Lord! The two are incompatible. God cannot smile upon one who attempts to be justified by the deeds of the law when Christ has fulfilled that law. It is blasphemy to attempt to do so.


After this, he says he was “a persecutor.” The first word, blasphemer, applies to his conduct toward God. This word now applies to his conduct towards God’s people. The word he uses, dióktés, is only found here. It is a person who pursues and hunts down another. His actions in this regard are well described in the book of Acts.


And then next, he says that he was “an insolent man.” This word, hubristés, is found only here and in Romans 1:30. One can see the modern word “hubris” in it. It indicates “someone ‘damaging’ others by lashing out with a nasty spirit.” It is someone who revels in hurting others. Again, as noted above, Paul uses these words to describe himself as a man strictly adhering to the Law of Moses.

How is it that those who feel they are right with God by adhering to the law think that they are acceptable to God? Such is not the case. It shows that all are, including law-observers, need something else. It is something that Paul says he found with the words, “...but I obtained mercy.” One who obtains mercy is a person who needed mercy. Paul found this, despite his wretched condition. Through the law comes the knowledge of sin, but in Christ both grace and mercy are found. Paul then qualifies his statement by saying, “because I did it ignorantly in unbelief.”


The word “ignorantly” gives the sense of lacking the proper knowledge of the matter. He looked at the law as a means to an end, failing to see that Christ is the end of the law. His efforts were intended to please God through the law, and through destroying those who were not in conformity with it. But he found that he was the one who was in the wrong. It was those he persecuted who were adhering to the “fulfilled law” found in Christ. The law wasn’t a means to an end, it was ended.


Paul’s words here are contemplated by some to indicate that ignorance of a law will lead to a mitigation of the punishment, or even complete forgiveness of the penalty for infractions of the law. This is not Paul’s intent here. Though it is true that those who sin in ignorance may receive a lessening of punishment, it is not true that one will stand guiltless for ignorant violations of the law. Atonement of sin must be granted, and that can only be found in Christ the Lord. Those not covered in Christ will be judged accordingly.


Life application: In Christ, even the worst of offenses can be forgiven. If you have a sin which wears you down because of its enormity, you must realize that it has been forgiven if you have come to Him. Do not be so presumptuous as to assume that your sin is greater than His ability to forgive. Cast away the feeling of guilt, and replace it with an attitude of confidence in your forgiveness, and of praise for how it came about!


Lord God, at times we bear a heavy guilt in our hearts for things we have done against You. But Your word tells us that in Christ we are forgiven, completely and wholly, for such things. Help us never to think in such a twisted way as to assume that our misdeeds are greater than Your mercy which is found in Christ. Instead, help us to simply be grateful for our cleansing, and filled with praises for what You have accomplished through Him. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:14, 13 November 2017

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Monday, 13 November 2017


And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. 1 Timothy 1:14

Paul has explained his “from” and “to” status. He went from a blasphemer, a persecutor, and an insolent man. He went to one who was placed into the ministry because he was counted faithful. Now he attempts to explain the incomprehensible nature of what came about in that transformation by saying, “And the grace of our Lord was exceedingly abundant.” The single Greek word translated as “exceedingly abundant” is found only here in Scripture. It gives the sense of superabundance. It is as a number which cannot be counted.


In other words, Paul is stating that the grace upon him could not be properly explained. Only a descriptive word which asks the mind to reach off into infinity could be used in an attempt to describe it. And then along with that, he adds, “with faith and love which are in Christ Jesus.” These are the two principle tenets which came to exemplify the life and apostleship of Paul. They are set in contrast to his former life.


He was a blasphemer, now he was a man of faith. He was a persecutor and an insolent man, and now his life was marked with love. The transformation was as complete as that of going from utter darkness to brilliant light.


Life application: How did coming to Christ change you? Did you simply go from being a regular person, stepping from unbelief in His work to a belief in it, calling on Him as Lord? If so, you are saved by that belief and the call that you made. Or, did you go from being a really wicked person to a person who was completely transformed? If so, you are saved as well, but you probably have a burning desire to serve the Lord. The fact is that all, those who felt they were just regular folks, and those who felt they were the worst of all people, were in exactly the same boat. In both, there was an infinite separation from God, and in both, there is a complete reuniting to Him. Let us all come to the realization of this, and let us all be willing to expend ourselves in this life for the furtherance of the gospel. And in this, let us be people of faith and love which is found in Christ Jesus.


It was an infinite gulf between the two of us, O God. The chasm was impassible, and I stood dead in sin. But then came Christ. With His divine hand, He reached out to You – infinitely pure and holy. And in His human hand, he reached down and cleansed a miserable sinner like me. Now, this Bridge has reconciled me to You. Thank God for Calvary’s cross, and the blood which was shed there. Thank You, O God, for what You have done through Christ Jesus my Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:15, 14 November 2017

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Tuesday, 14 November 2017


This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 1 Timothy 1:15


The words Paul opens with here are only found in the Pastoral Epistles, “This is a faithful saying.” Literally, the Greek states, “Faithful is the word.” He will use this same formula five times in 1 & 2 Timothy and Titus. There is also a similar saying used by Jesus in Revelation 21:5 & 22:6. It is a way of emphasizing what is connected to it, and it is rather similar to that which is found in the Old Testament, and in the sayings of the gospels, where a word is repeated for emphasis. For example, Jesus says “verily, verily” (literally “amen, amen”) many times in the gospels. In this same manner, Paul is making a statement of profound emphasis.

In it, he then adds, “and worthy of all acceptance.” This is only used here and then again in 1 Timothy 4:9. It is a phrase which indicates the exclusion of all doubt. It is to be accepted at face value. Understanding the emphatic and absolutely sure nature of what will be said, he then states what is on his mind – “that Christ Jesus came into the world to save sinners.”


Here we have an implicit reference to the eternal nature of Christ. For Him to “come into the world” indicates that He was there before the world existed. He was in the position of glory in the eternal state, but stepped out of that in order to join with us in the stream of time. This is certainly the thought on Paul’s mind. That God Himself was willing to enter into this existence, become a part of it, and save those who were otherwise set to perish. The idea ties naturally back to the words “worthy of all acceptance.” In order for sinners to be saved, they need a Savior. Further, being saved implies “from” something. If there was no harm coming to sinners, then they would not need to be saved.


Further, as this is worthy of “all” acceptance, then it must apply to all sinners. If not, then it would not be an absolute statement. But because it is, Christ is fully capable of saving all sinners. And as all have sinned and fall short of the glory of God (Romans 3:23), then Christ came to potentially save all. He did not come just for Jews, but for all – Jew and Gentile alike. All are destined for separation from God, but Christ is the means of rectifying that state. The purpose of Christ coming was not to take us to heaven, but to save us from hell. Heaven is merely a benefit of our salvation.


But Paul’s thought does not end with this. As a note of the immensity of what Christ has done, he adds on (when referring to the word “sinners), “of whom I am chief.” Albert Barnes noes that this “means that he occupied the first rank among sinners. There were none who surpassed him. This does not mean that he had been the greatest of sinners in all respects, but that in some respects he had been so great a sinner, that on the whole there were none who had surpassed him.”


In Ephesians 3:8, Paul calls himself “the least of all the saints.” His conduct in persecuting Christians, and thus Christ Himself (see Acts 9:4), led him to realize that he was indeed the first of all sinners. The reason for this is that he was schooled in the law. He was an Israelite, and he was a Pharisee as well. In his studies, he should have recognized Christ for who He is, and yet it took a supernatural appearance of the Lord to open his spiritually blind eyes. Surely no one could be more sinful than the man who used God’s own law to pursue God’s own Son!


But in understanding Paul’s words, each and every Christian should be able to empathize with Paul and even to argue as to whether he or she is not truly the chief among the sinful people of the world. Our sin, no matter how large or how small, necessitated the crucifixion of Christ. All are guilty of the act, and all must acknowledge this in their hearts. “Lord, I am chief of the sinners.” If we fail to understand this, then when we look at other sinners, we may find them less deserving of God’s mercy than we were. May this never be!


Life application: Love sent Christ Jesus into the world. Our sin nailed Him to the cross. His perfection brought Him forth from the grave. We are the recipients of that which is wholly undeserved. Let us remember this, and then let us share this marvelous truth with all. May we never hold back the gospel because we feel someone else is undeserving. Christ didn’t hold it back from us, and we were certainly undeserving.


Lord God, not one person deserves the grace of salvation through Jesus Christ. We are mere beggars in need of the Bread of life, and You gave it to us. Should we then presume that another is not worthy of hearing the same message? Help us to never hold back that which we were so graciously granted. Keep our hearts soft, even towards the worst offenders, because they often become the most stalwart of your faithful. Praises to You for each person You have so lovingly redeemed. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:16, 15 November 2017

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Wednesday, 15 November 2017


However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 1 Timothy 1:16


Paul, after having claimed that he was the chief of sinners, now proceeds to give a reason for his selection despite that unhappy claim to fame. “However” is stated to set the tone of this new thought. “I was the chief of sinners, however...” This is immediately explained by, “for this reason I obtained mercy.” He points out that the very fact that he was the chief of sinners is why he was selected! God, infinitely wise, looked at Paul’s heart and knew that he would feel as he does, and He knew that Paul would use his state before Christ as an example of comfort and reassurance to any and all who felt as he did.


Never waiving in his assurance of salvation, he continues with, “that in me first Christ Jesus might show all longsuffering.” Anyone who thought, “I cannot be saved, my sin is too great,” only needs to come to Paul’s words here to see that such is not the case. Instead of being too great of a sinner to be forgiven, Paul clearly shows that such a notion is wholly unrealistic. “Look at me, and be assured that Christ will forgive you as well!” is his adamant cry to the one burdened by his past life.


The longsuffering of Christ towards those who would otherwise be objects of His wrath is highlighted in Paul, making him “a pattern to those who are going to believe on Him for everlasting life.” This is the reason for Paul’s calling, supernatural as it may be. He was the chief of sinners, but God literally manifested Himself to him in order to make him an example, a pattern, for those who would bear the weight of their own sin. Despite their desire to believe, even when it seemed futile, they simply couldn’t accept that God would be willing to forgive them. But because of Paul’s calling, they too can be reassured that their own salvation, because of faith in Christ, was not impossible. Instead, it is rather both possible and assured.


The final words, “for everlasting life,” are a resounding note of eternal salvation. There is no hint here, or anywhere else in Paul’s writing of anything but Once-Saved-Always-Saved. Everlasting life means exactly what it says, and it is based on belief. One leads to the other, and the deal is done. How sad that so many curse this doctrine of assured salvation. They have failed to properly and accurately see that God’s grace is a gift. A gift with conditions is no gift at all. Paul, unflinching in his salvation, and unflinching in the eternal nature of it, asks us to likewise be assured of these things. The Lord has set him as the pattern, and we are to look to it with confidence.


Life application: Let us be assured that there is no thing that we have done which will keep us from being saved if we hand it over to Jesus. And, let us then be assured that there is nothing that can keep us from continuing on in that salvation. Faith – it saves you. Have faith in that.


Lord God, Your word says that we are saved by grace through faith. When we completely blow it after that point, Your word says that as children of adoption we may be disciplined, but we will never lose our position in Your family. Help us to be people of faith, accepting Your word as true, and standing fast on its promises. When our hearts overwhelm us because of our sin, help us to remember again that nothing can separate us from Your love which is found in Christ Jesus our Lord. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:17, 16 November 2017

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Thursday, 16 November 2017


Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 1 Timothy 1:17

After contemplating his calling and position in Christ which was so very undeserved, Paul breaks forth into a doxology, recognizing God’s great glory. It is the God who pulled him out of the clutches of Satan, and brought him into His marvelous light, that he now breaks forth in praise to with the words, “Now to the King eternal.”


This is from a commonly used Hebrew phrase – melech ha’olam, or “King of the ages.” Directly translated from the Greek, it also reads, “King of the ages.” It signifies the eternal nature of His rule. Time came into existence at His command, and since that moment, ages have come and gone. During these successive generations, God is on the throne. And as the ages continue on, even for all eternity, He will still be there. Whereas all else is created, He is uncreated. His rule has no beginning and no end.


Paul continues with “immortal.” The word literally means, “incorruptible.” Whereas “King of the ages” defines the scope of the rule of God, this word speaks of His being. He is without beginning and without end. While other rulers come and go, facing their own morality, God is eternal. The position of His rule is without end, and it is He who fills that position endlessly.


Next Paul states, “invisible.” The word used is a compound adjective signifying “not seen.” It is closely associated with the Greek word for “faith.” In other words, He is (figuratively) spiritual reality as perceived through God’s inbirthings of faith” (HELPS Word Studies). The reason this word is highlighted here (and elsewhere) as an attribute, is to continue to demonstrate His incorruptible nature. Whereas the idols of the nations wear down, are destroyed, are stolen, etc., such is not the case with the invisible God.

After these descriptive words, Paul continues His praise with, “to God who alone is wise.” Some manuscripts leave out “wise,” thus saying, “the only God.” Which is correct is debated, but with or without the descriptor, the intent is that God alone is above all else. Though there are other invisible created things, such as angels, principalities, and powers, God is the sovereign ruler over them. They are not “gods,” but are subject to Him.


It is to him that Paul ascribes, “honor and glory.” To Him alone all worship, praise, and veneration is to be given. He alone bears the eternal glory as He rules from His position of honor. Thus these things rightly and wholly belong to only Him. And this is, as Paul next says, “forever and ever.” This is another Hebrew phrase. It literally states, “to the ages of ages.” It is a superlative expression meaning “to all eternity.” There will be no time that another may receive His honor and glory. Rather, for as long as eternity lasts, which is forever, this is to be ascribed to Him.


Paul then finishes with “Amen.” It is the traditional ending to any such doxology, signifying “So be it.” This is how it is, and this is how it ever shall be. There is finality in the expression. God is God, and He was, is, and ever shall be. By faith, such an expression is made, and it confirms in the one making it that what has been said is agreed to in heart and soul.


Life application: God is invisible, and thus our Christian walk is one of faith. Christ has returned to the Father and left us with His unseen Spirit as our Comforter and Helper. During this dispensation, we are to live by faith, not expecting, nor receiving, a physical manifestation of God’s presence. This is what the Bible expects of us. Someday our faith will be sight as we stand in the presence of Christ Jesus. Until then, let us be steadfast in our faith, not wavering in conviction, and not waffling in our doctrine.


Lord God, Your word says that we live by faith and not by sight. But it also indicates that our faith will be rewarded. If we have sight, then faith is excluded. A hope which is seen is no hope at all, but rather is substance. Help us to not expect signs, sights, and visions, but instead help us to be people who study Your word and receive its truths by faith. In this, You will surely be pleased with us now, and You will be ready to reward us on that great Day when we stand before You. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:18, 17 November 2017

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Friday, 17 November 2017


This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 1 Timothy 1:18


There is as much debate about what “charge” Paul is committing to Timothy as there is about a glass being half full or half empty. Commentaries are lengthy, and disagreement is piled upon disagreement. However, there is nothing at all complicated in this. Paul’s words, “This charge I commit to you,” are based upon the “purpose of the commandment in verse 5, and that is then based upon Paul’s words of instruction to Timothy in verse 3 that he “charge some that they teach no other doctrine.” The same word he uses now in this verse was used in verse 5. And verse 3 uses the verb form of this same noun.


After that, Paul then described the purpose of the law in verses 8-11, summing up the thought with the freedom found in the gospel which was committed to his trust. After that, in verses 12-17 he explained the charge, meaning right doctrine as is in accord with the gospel, as it worked through him. Now, he is committing this same charge to Timothy. The scholars at Cambridge sum up the entire thought as, “This is my charge to teach the old simple truths, with a heart and life that retain still the old penitent gratitude and devotion; I trust to you this life and work, as a precious jewel; so precious that to guard and keep it you must be never off duty, always Christ’s faithful soldier and servant.”


With this charge placed in Timothy’s hands, he fondly calls him, “son Timothy.” This is not a term he uses lightly, but rather it is a truth which Paul carried with him always. In 1 Corinthians 4:17, he calls Timothy “my beloved and faithful son.” He then called him a similar term at the opening of this letter as well. After this, Paul then describes one particular reason why he has placed this most important charge in the hands of Timothy. It is an action which is “according to the prophecies previously made concerning you.”

The words here could easily be taken to unintended extremes. In 1 Timothy 4:14, it says, “Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership.” In Timothy’s ordination, the elders who ordained him spoke of the sacred trust which was being placed in his care. 2 Timothy 1:6 then says that Paul was certainly one of those elders. He says, “Therefore, I remind you to stir up the gift of God which is in you through the laying on of my hands.” Paul and the other elders would have made proclamations that he was to faithfully carry out his duties, never straying from that which was committed to him.


Now, looking back on those things, Paul is reminding Timothy of this. There is nothing supernatural about the prophecies which were made upon him. Instead, Paul’s word now reminds him of the importance of the trust which was committed to him. These prophecies were simply observations of Timothy’s life and conduct which brought him to the point of ordination, and which were then proclamations based on that known character that he would excel by staying close to that same gospel-centered life and conduct.


Finally, Paul says concerning these prophecies, “that by them you may wage the good warfare.” Throughout Paul’s writings, there is the constant theme that a battle is raging around Christians. It is a spiritual warfare. In the case of true Christians, they are on the good side of this battle, struggling against the forces of evil. As a highlight of this, and how to protect oneself, and even go on the offensive, Ephesians 6:10-20 gives valuable insights. Timothy was ordained as a minister of this cause. Because of this, he could be considered one of the commanders within the battle. He was to align himself and those under him in the proper battle array, and together they were to press on with the charge forward. This is Paul’s intent concerning these words of admonition and encouragement to his young protege.


Life application: The Bible says that we are in a spiritual battle against the forces of wickedness. If the Bible is true, and it is, then what kind of a leader do you wish to serve under while engaging in this battle? Would you rather follow Commander Commendable, or Lieutenant Less-than-Competent? Each pastor must be evaluated based on one standard alone, and that is adherence to the word of God. Sitting in a church filled with uplifting music followed by a sermon by a pastor who fails to hold close to the word of God is a complete waste of time. If you want uplifting music, listen to it on the radio. Your time in church is not first and foremost for you to feel good. It is intended for you to worship the Creator, and to be properly instructed in the word of God. This is your one life before facing Christ. When you stand before Him, will you say, “I really loved the music at the church I attended,” or would you be more commended for saying, “I spent my time learning Your word, and learning how to apply it to my life.” Don’t spend your time foolishly. Stand approved and commended!


Lord God Almighty, our time at church is the most valuable of time we may spend throughout the week. Are we there to feel good about the music we listen to? Or are we going in order to be properly instructed in Your word? What a sad day when we stand before You and say that we really loved the music at church despite the weak and ineffective sermons we listened to. We may retain just one or two points each week. How good it would be if those points were found in Your word, and not in how we should feel. We can listen to fun music all day. Rather, help us to put You above our temporary emotions and attend where the word is exalted. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:19, 18 November 2017

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Saturday, 18 November 2017


...having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 1Timothy1:19

Paul’s thoughts about faith and conscience are rather consistent, having stated almost the same thing as he did in verse 1:5 –

“Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith.”

He unites the two again here in relation to the “good warfare” of the previous verse. One cannot enter into the spiritual battles of Christian life without “having faith and a good conscience.” If one lacks faith in what he is battling, the battle is already lost. Imagine a group of soldiers knowing that their commander is a drunk and is going to lead them to certain death. They have no faith in him, and they have no will to fight. They will be quickly defeated.


Likewise, having a good conscience is necessary in order to fight the good warfare of Christianity. If one has been engaged in the very sins they are supposed to be fighting, his conscience will be defiled, and he will be ineffective in his conduct. If a soldier is treasonous, and assists the enemy, how will he effectively fight the battle in which he is engaged? He will not! Rather, he will be harmful to the side he is on, and destructive to his own person if the battle comes directly to him. Such a person is like those spoken of by James when he says that the demons believe there is one God, but despite believing, they tremble. Their conscience is defiled, and they are set for a bad end.


Paul next gives a real life example that Timothy would be aware of. In doing this, he highlights the failings of others, and the inevitable result of their failings. He begins to describe them by saying, “which some have rejected.” Obviously this is so, because he has already said that Timothy is to “charge some that they teach no other doctrine” (verse 3). He is speaking of those passing on false words instead of sound doctrine. Because of this, he concludes the verse with words which directly reflect their state, “concerning the faith have suffered shipwreck. “


Here he returns to the same metaphor that he used when writing to the same church Timothy is at now. In his letter to the Ephesians, he implored them to hold to proper doctrine. In so doing, he says “that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting” (Ephesians 4:14). He equated our life in Christ as a ship on the seas. We are to hold to the fair winds of sound doctrine which will carry us along safely and smoothly. However, when we introduce crazy, nutty, unsound, or theologically bizarro doctrine into our lives, then we are like ships on a sea, tossed to and fro. This is what was occurring at Ephesus, and it is what resulted in those who held to such doctrine as, “concerning the faith have suffered shipwreck.”


Their faith was misguided, having held to the law rather than to Christ, and their consciences were defiled because they were fighting alongside an already defeated foe. With Christ’s completion of the law, salvation and a right walk before God can only be found in Him. Anything else will result in shipwreck. In such a case, there are sad consequences which result. This will be seen in the coming verse.


Life application: How incredibly sad that people get duped into crazy theology. There are those who hold to parts of the Law of Moses as still binding. There are those who add in unbiblical doctrines such as praying to Mary and the saints. There are those who hold to single versions of the Bible as being the only “inspired” and correct translations. On and on it goes. These things are not sound, and they lead to disharmony, dysfunction, and unsound conclusions about what is right and what is wrong. Be wise, be discerning, and test all things. Hold fast to what is good. Don’t suffer shipwreck because of crazy theology.


Lord God, the epistles of the New Testament are given to instruct us in proper church-age doctrine. They argue against bad doctrine, and even heresies, which cropped up even at the earliest times of the church. And yet, how many people feel they can do without reading, studying, and applying these books to their lives. These comprise less reading than most people do on news websites in a couple of days, and yet they never take time to read the most important news of all for happy living. What a crime. Help us to not be so fruitless in our walk before Your presence. Help us to be sound in our theology, right in our doctrine, and well versed in Your word. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:20, 19 November 2017

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Sunday, 19 November 2017


...of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme. 1 Timothy 1:20

Paul now speaks of two people who “have suffered shipwreck” concerning the faith that he just noted in verse 19. They are Hymenaeus and Alexander. Hymenaeus is mentioned again with Philetus in 2 Timothy 2. In that letter, Paul instructs Timothy to “shun profane and idle babblings.” He then says that “Hymenaeus and Philetus are of this sort, who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some.”


The name Alexander was (and still is) a common one, and it is not likely that he is the same Alexander mentioned in Acts 19. However, he may (or may not) be the same one mentioned in 2 Timothy 4:14. Regardless of that, Alexander and Hymenaeus were obviously well-known to both Paul and Timothy, being hearty heretics who, as Paul says, “I have delivered to Satan that they may learn not to blaspheme.”


The Greek word translated as “learn” signifies training, often involving punishment. It signifies specifically “a child under development with strict training” (HELPS Word Studies). In saying that they have been “delivered to Satan,” it is indicating a saved believer. It is the same term, used only one other time in the Bible, when speaking of a sexually immoral brother in 1 Corinthians 5.

It is obvious that what Paul is speaking of here is the same as that of 1 Corinthians 5. It is a corrective measure for a wayward Christian. How is this obvious? Because he says that he has delivered them to Satan “that they may learn not to blaspheme.” If this was not a corrective measure, they wouldn’t learn anything. Satan would teach them to blaspheme, not the opposite! In other words, they are being handed over to Satan as a punitive, corrective tool. This is exactly the same as the sexually immoral believer in Corinth.


Satan is the ruler of this world, but he is defeated before Christ. He has no power over a believer; he can only afflict them as they continue in their earthly walk. The choice belongs to each believer. Will we will follow the truth or follow falsehood? It is a constant battle (see Romans 7:13-25). These believers had decided to follow falsehood. Paul has delivered them to Satan as a corrective measure. This is the intent behind the words of Hebrews 12, where the same word is used three times –


“My son, do not despise the chastening of the Lord,

Nor be discouraged when you are rebuked by Him;

6 For whom the Lord loves He chastens,

And scourges every son whom He receives.”


If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. Hebrews 12:5-11


Paul is the Lord’s instrument for the establishment of doctrine. Therefore, he is also the authorized representative to accomplish that which is spoken of here in Hebrews 12. In these words, only the doctrine of eternal salvation, not a loss of salvation, can be found. The oft-asked question is, “What will happen to a person who walks away from the faith?” The answer is right here in Paul’s letter to Timothy. It is found elsewhere in 2 Peter 1:9. A person can walk away from the faith, or they can completely forget that they were ever saved, but God does not let them go, nor does He forget. If a person is truly saved at one point, they are truly saved forever. The doctrine of “loss of salvation” is proven false.


Life application: Do you have a loved one in your life who received Christ as Lord, believing in his heart that God raised him from the dead, but who has now walked away from his faith? Be assured that God has not given up on him, even if he has given up on God. The lesson of disobedient Israel as a group follows through with disobedient individuals. God may punish, but He does not cast away forever.


Lord God, it is so wonderful to come to passages in Paul’s letters where it is explicitly shown that those who have shipwrecked their faith do not lose their salvation. They may suffer your discipline, but they will never suffer Your abandonment. Just as Israel has been set for discipline, but has never been rejected by You, so it is with the individual believer in Christ. We have the surety of eternal salvation, despite ourselves. What a great comfort this is as we strive through this difficult world. Thank You for Your strong and eternal hand of salvation. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:21, 20 November 2017

WWW.WONDERFUL1.COM·MONDAY, NOVEMBER 20, 2017


Monday, 20 November 2017


Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 1 Timothy 2:1

The word “exhort” falls short of a command. For Paul, it is an urging of a matter in order to ensure that what is spoken will lead to happiness and a positive outcome. With this in mind, his exhortation is concerning the communication of Timothy, and indeed all appointed ministers, with God. It certainly includes those of all people who are in Christ, but Paul’s words are more directed to the pastoral conduct of the church. That this is speaking of communication with God is seen in the words, “all supplications, prayers, intercessions, and giving of thanks.” Each of these is a type of communication between an individual and God.


Note that the actual meaning of the words in Greek are rather difficult to pin down, and translators have done their best to give the sense of what they believe each word is speaking of. Understanding this, the meaning of the English is explained, trusting the translators efforts here.


Supplications are types of prayers for petition. It is requesting the filling of a want or need that is on the heart of the individual. “Look upon me, O God, and be merciful to me. My sin is great, and I desire your hand of forgiveness.”


Prayers are general utterances for whatever is hoped for, desired, needed, and etc. And actually, most communication with God is a type of prayer. If we are speaking to him as our Creator in a respectful way, it is prayer because it is transcending the sphere in which we live, rising to Him.


Intercessions are petitions made on behalf of others. We can plead for their needs, hopes, health, desires, and so on. This is not a mediatorial role, which alone is filled by Christ, but it should be an active and vibrant part of the true prayer person’s life – looking out for the needs of others, and bringing them before God.


Paul then adds in, “and giving of thanks.” God gives, and so we would be truly remiss in not thanking Him for all good things that we have. We can thank Him for restored health, a pretty flower, a new job, or any and every other good thing that comes our way.

He then concludes with, “for all men.” In these words is a complete and total refutation of the Calvinist view on election and predestination. Calvinism teaches “limited atonement” is seen in the cross of Christ. In essence, He died for the elect, and He simply passes over those who are not a part of His plan. How can it be said by Paul that we are to pray “for all men” if the scope of God’s atonement is limited? Salvation is the number one issue for all men. What is the point of praying for those who would be passed over? Of course, a Calvinist would say, “Well, I don’t know which person is elect.” Then why pray for anyone? If God’s decision to elect cannot be thwarted, then why bother praying for anything at all. Again, salvation is the highest need of all. Everything else is secondary to that. Accepting the doctrine of limited atonement is like starting a factory to build football bats. It is pointless, and it is a waste of time.


Life application: Paul tells Timothy to pray. If prayer were not effective, then there would be no point to do so. Due to the heavy stress of Paul in all of his letters concerning prayer, we should be pay heed, and make prayer a constant and vibrant part of our walk with the Lord.


Glorious heavenly Father, how good it is to know that You hear all prayers of those in Christ, and that You will respond to them according to Your infinite wisdom. Surely we pray for things we should not have. You know those things and keep them from us. We pray for needs, and You respond according to those needs. We pray for others, and You are pleased to hear and respond as is right. And so, we send our prayers to You, and we trust that they will be handled in the most perfect way. Thank You for hearing our prayers. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 1:22, 21 November 2017

WWW.WONDERFUL1.COM·TUESDAY, NOVEMBER 21, 2017


Tuesday, 21 November 2017


…for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 1 Timothy 2:2

Paul now especially identifies those who are to be included in “supplications, prayers, intercessions, and giving of thanks.” In the previous verse, he said, “for all men.” It is an all-inclusive statement, but now he continues by making special note. It is “for kings and all who are in authority.” Paul understood that in praying for those in authority, he was praying for those who would be able to protect and bring peace to those under them.


This doesn’t mean that prayers for salvation for such people was more important than for those who were commoners. Rather, high positions could affect commoners, whether they were held by believers or not. In praying for them, there would be a natural, positive result if the prayers were responded to. That is then stated in his words, “that we may lead a quiet and peaceable life.”

It is certainly preferable that those in high positions be saved believers, but whether they are or not, if they are favorably disposed towards believers, then it would naturally follow that a quiet and peaceable life was possible. And if this was available, then it would be a life lived “in all godliness and reverence.” The older KJV uses the term “honesty.” What that meant in 1611 is completely different than what it means today. Reading such an outdated version leaves a wholly wrong impression of what is intended.

The word semnotés gives the sense of gravity and dignity, not in honesty or fair dealings. It refers to that which is august. It beckons for reverence from others, and it is intended to exalt what is noble and morally refined. Achieving “godliness and reverence” is the anticipated benefit of leading a quiet and peaceful life. This then is the purpose of praying for “kings and all who are in authority.”


Life application: Better to read multiple translations of the Bible, looking for differences which will then highlight where inaccuracy lies. From there, one can go to the original and determine which is correct. When captivated by a single version, a complete misunderstanding of what is being said is the expected result. Don’t allow this narrow mindset to affect your study of Scripture.

Lord God, it is so wonderful to live in an age where we have multiple versions of the Bible which allows us to find the mistakes which riddle older versions. By seeing the differences between the two, we can then go to the original and determine which is correct and which is wrong. Words change, languages evolve, and we must return to the fountain from time to time to update what is passe. Thank You for how easy this has become in our lifetime. We are blessed with such access! Your word stands, and we can appreciate it in our modern tongue! Thank You. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 2:3, 22 November 2017

WWW.WONDERFUL1.COM·WEDNESDAY, NOVEMBER 22, 2017


Wednesday, 22 November 2017


For this is good and acceptable in the sight of God our Savior, 1 Timothy 2:3


“For this is good and acceptable” ties the verse to what was just stated –

“Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.”


It is “good and acceptable” to pray as stated, including “for all men.” This included “kings and all who are in authority.” What is apparent from these words of Paul is that God desires that all would be saved, and that our prayers are a part of that process. Otherwise, Paul could not write these things. In fact, he would simply say, “Don’t bother with prayer. God has sovereignly chosen those who will be saved, and has predetermined all that will occur. Your prayers are a waste of time.” This is never hinted at in the Bible. Instead, we are given the high honor of praying for others, and for receiving what God offers. That is great stuff. And the reason why it is great stuff is because it isn’t just good and acceptable in a general sense, but that it is “good and acceptable in the sight of God our Savior.”


God is well pleased when we pray for others in the ways he described. And it is good and acceptable that these are given “for all men” including “for kings and all who are in authority.” God looks at our prayers in these situations and finds them acceptable because we are not just praying for ourselves and our own needs, but we are praying for others, even some who may not currently be favorably disposed towards us. This is a truly noble thing.


Life application: Let us do our best to follow through with the words of this verse, even if those appointed over us are really crummy people. They too need Jesus, and so we should do our utmost to pray for them in hopes that they will come to God through Christ and be saved.


Lord God, today we lift up those who are appointed over us at all levels of life. We have bosses, mayors, governors, congressmen, and presidents, kings, or prime ministers that we are accountable to. Hear our prayers for them, guide them to right decisions which will honor You, and if they don’t yet know Christ Jesus, we pray for them to come humbly to the throne of grace for salvation. Wouldn’t that be great to have faithful believers making godly decisions in this world. Yes, we pray for our leaders today. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 2:4, 23 November 2017

WWW.WONDERFUL1.COM·THURSDAY, NOVEMBER 23, 2017


Thursday, 23 November 2017


...who desires all men to be saved and to come to the knowledge of the truth. 1 Timothy 2:4


Paul’s words of this verse continue to be based on what he said in verse 1. There he exhorted Timothy to pray “for all men.” It is this which is on his mind. The fact that prayers are to be made immediately excludes the doctrine of universal salvation. Some will use this verse, torn out of its full context, and state that if “God our Savior” of verse 3 “desires all men to be saved,” and if nothing can thwart His will, then all must be saved. That is an abuse of the immediate context, and it completely denies numerous passages in Scripture which clearly refute such a false claim.


There is a difference between God actually saving all men and Him potentially saving all men. God’s desire is that all be saved, but His nature demands that all must be saved in a certain way. Even God cannot violate one of His own intrinsic traits. God is merciful, but He cannot violate His righteousness in order to grant mercy, or He would then be unrighteous. The plan of redemption includes (in fact it necessitates) the free will of man. The fact that God sent His Son into the world to die as a payment for man’s sin shows that He desires that all be saved. However, if man does not accept the payment, he remains unsaved. Therefore, Jesus died potentially for all, but He actually only died for those who receive the offer of His atoning death.


Jesus’ work is fully sufficient to pay for every sin ever committed, but not every sin will be paid for because the payment is not received. Thus the doctrine of “universal salvation” is false. On the other side of the same coin, the doctrine of “regeneration in order to believe” which is taught by Calvinism is also false. It excludes free-will as well, but instead of claiming that all are saved, it instead claims that only those God predestines, and then regenerates in order to believe, will be saved – the doctrine of “limited atonement.”


In this, the claim is that God regenerates a person in order that they may believe, they then believe, and they are then saved. In other words, they are saved before they are saved. There are several logical arguments against this, chief among them is that the Bible never teaches this. It is convoluted and denies the unlimited scope of God’s atoning sacrifice of Christ Jesus – something implied in Paul’s words here, and in Peter’s words of 2 Peter 3:9 (and elsewhere). Again, one must look at what is potential and what is actual. Christ’s death can potentially save all; it does not actually save all.


The salvation of man is then tied up in Paul’s final words of the verse, “and come to the knowledge of the truth.” In order to be saved, one must “come to the knowledge” which will allow this to happen. Like praying for “all men,” it is the responsibility of believers to share the gospel to all men as well. Paul’s implication is that one cannot be saved unless they come to the knowledge of how to be saved. This statement dispels both universalism (all are saved) and Calvinism (God regenerates a person in order to believe/limited atonement). Logically, without the knowledge of the truth, salvation will not occur, and logically if God actively does something to change the heart of man before he receives God’s offer, then there is actually no need to evangelize anyone. Instead, He would simply instill in the one He has chosen this knowledge and be done with it. But even Paul said that he could have resisted the truth. In Acts 26:19, he stated that he was “not disobedient to the heavenly vision” that was given to him. This implies that he could have rejected it. He was not regenerated in order to believe, and neither is anyone else. It is a false doctrine.


Albert Barnes gives three points on this matter – 1) That salvation is provided for all; 2) That salvation should be offered to all people; 3) That people are to blame if they are not saved. Score 1 for right thinking. Albert Barnes is correct.


Life application: It is too bad that people feel the need to rip verses out of their intended context in order to justify bad doctrine. Even when shown to be wrong, they will allow pride to step in and override what is painfully obvious. May we never presume to do this. Instead, let us search the Scriptures with a desire to teach what God has submitted in this magnificent book of clear doctrine, right thinking, and in accord with the offer of salvation to all who will but come.


Lord God, it is more than glorious that You have offered Jesus as an atoning sacrifice for the sins of man. And it is more than incredible that You have allowed us the choice of accepting or rejecting this offer. In the end, You are shown gracious and merciful, and yet You are shown holy and righteous. If we fail to accept Your offer, we only have ourselves to blame. It is a magnificent display of love and wisdom, and one which displays Your infinite glory. Great are You, O God, and greatly are You to be praised. Amen.

[PrisonerOfHope]

Daily Bible Verse, 1 Timothy 2:5, 24 November 2017

WWW.WONDERFUL1.COM·FRIDAY, NOVEMBER 24, 2017


Friday, 24 November 2017


For there is one God and one Mediator between God and men, the Man Christ Jesus, 1 Timothy 2:5


Wow! So much for prayers to Mary or the saints. So much for a separate and elevated priestly class within the church! So much for a pope exalted upon his stool! Such notions not only rob Christ of His authority and position, they are idolatry – granting to the created that which belongs to the Creator alone.


Paul begins with “For.” The words to come are based upon that which has been written. He just said that God “desires all men to be saved and to come to the knowledge of the truth.” This is what the “for” is alluding to. Because this applies to all men, and because God desires their salvation, a way has been opened for this to occur, but it is an extremely limited way – a narrow path. It is through the giving of His Son. To set the stage for this, he says, “For there is one God.” This truth eliminates all religions on earth except one which is monotheistic. But he is not finished. This is the first necessary qualifier.


Any religion which does not accept the premise of there being one God is noted as false. Further, as there is one God, then “all men” of the earlier verse are accountable to this one God. Understanding this, Paul then further refines the matter by saying, “and one Mediator between God and men.” That there is a God is established, but that mediation between God and men is necessary is now established as well. We cannot go directly to God, but we must go through a mediator. But more to the point, we must go through one Mediator. Paul has limited the truth of who God is to one narrow path. Any path which is followed apart from this one path is a false path, and thus it is a false religion which is incapable of finding peace and harmony with God. And next, Paul clearly and completely defines which path that is by saying that the one Mediator between God and man is “the Man Christ Jesus.”


As closed, limiting, politically incorrect, and intolerant as it might seem, this is what Paul shows us defines true religion – the Christian faith. But even some who claim the title are excluded. Refer to those (and those like them) who attempt to go to God through other “mediators” in the first paragraph. They have no Mediator, and they are excluded from His mediation. They have cut themselves off from God by refusing God’s appointed Mediator. A church cannot save, and the mediators chosen by a church are incapable of filling the role assigned by the church. Mediation comes solely through Jesus Christ who Paul highlights as “the Man.”

This is the only time Paul uses this phrase, but he chooses this point in his letters to do so for a reason. He is highlighting the humanity of Christ in order to refute the doctrine of docetism which was already creeping into the church. This teaches that Christ’s body was not human, but rather it was some type of phantasm. Or, if real substance, that His sufferings were not actual but only apparent. Paul will refute this in the coming verse, but his highlighting of Christ’s manhood is a theological necessity. God is infinite, we are finite. Because of our sin, without a human Mediator, we are infinitely fallen. Christ Jesus came into the world to live perfectly and then offer that perfect live for those He came to save. Without the stain of sin, He could pay our sin debt, and then He could become our acceptable Mediator between God and man.


In His divine nature, He can mediate to His infinite Father, and in His human nature, He can do so for finite beings. The Bridge is restored; the path is made; restoration with God is possible. Believers can intercede only as those who petition, praise, and give thanks as an expression of good will towards others, but Christ Jesus intercedes for others because He has merited what He asks for on our behalf. The difference is infinite in scope and in acceptability. The author of Hebrews explains both scope and acceptability in one verse –

“And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.” Hebrews 9:15

The scope is “the eternal inheritance,” and the acceptability is “by means of death.” Jesus Christ is both capable and qualified to mediate for those who are His.


Life application: For mediation between yourself and God, you need Jesus. If you are reading this today, and believe that God hears your prayers apart from Jesus Christ, you are mistaken. But even Christ cannot mediate for you unless you come to Him by faith. The Bible gives the gospel message by saying, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures” (1 Corinthians 15:3, 4). It then tells how to appropriate that by saying, “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Until you, by faith, receive Jesus Christ – meaning His work on your behalf – you stand condemned before God, having no Mediator. Call on Christ today, and be reconciled, completely and eternally, to the God who loves you enough to make this one, narrow, path available.


Lord God, Your word tells us that there is one God and one Mediator between God and men, the Man Christ Jesus. If that is so, then it is very limiting indeed. It means that no other religious expression is acceptable to restore us to You. Hear our prayer for those who are not yet included in this offer of peace – that their eyes would be opened, that their hearts would be softened, and that their souls would be saved – through the shed blood, death, burial, and resurrection of Christ Jesus the Lord. May it be so. Amen.